WEBVTT - Rosanne Cash

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<v Speaker 1>Pushkin.

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<v Speaker 2>Just a quick note here. You can listen to all

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<v Speaker 2>of the music mentioned in this episode on our playlist,

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<v Speaker 2>which you can find a link to in the show

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<v Speaker 2>notes for licensing reasons. Each time a song is referenced

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<v Speaker 2>in this episode, you'll hear this sound effect. All right,

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<v Speaker 2>enjoyed the episode?

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<v Speaker 3>Do you recognize who that is? That's one of the

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<v Speaker 3>most distinctive voices in modern music, Roseanne Cash Country Music Royalty.

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<v Speaker 3>She's been making extraordinary music for forty years and that's

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<v Speaker 3>the beginning of the title track to her latest album,

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<v Speaker 3>She Remembers Everything you know. I recently looked back at

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<v Speaker 3>some country music charts. Thirty years ago, the average age

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<v Speaker 3>of the artist in the top ten was thirty five.

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<v Speaker 3>Today is twenty. Country music is losing interest in its elders,

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<v Speaker 3>which is a shame, because it's elders are better than ever.

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<v Speaker 3>I'm Malcolm Gladwell. You're listening to broken Record This week.

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<v Speaker 3>My colleague Bruce Headlam sits down with Rose end Cash

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<v Speaker 3>and her husband and musical partner John Leventhal at the

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<v Speaker 3>Bridge Studio in Williamsburg, Brooklyn, to play some amazing music

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<v Speaker 3>and tell a few stories.

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<v Speaker 1>The name of the album is she remembers everything, which

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<v Speaker 1>it's an ambiguous, difficult song. The phrase on its own

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<v Speaker 1>seems to have taken a lot a lot of meaning.

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<v Speaker 1>Right now, how did you intend that to be received?

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<v Speaker 4>I intended it as both a threat and a common

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<v Speaker 4>And I wrote the lyrics to this song in Sam Phillips,

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<v Speaker 4>who is just a beautiful woman in a beautiful song writer.

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<v Speaker 4>She wrote the music. It was the first time we

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<v Speaker 4>ever wrote a song together, and I was when I

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<v Speaker 4>wrote the lyrics. I was thinking about trauma, early trauma

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<v Speaker 4>and a woman's memory and how many things we lock up,

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<v Speaker 4>and that it there's some comfort in thinking that it

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<v Speaker 4>was a woman's memory is like a library. You may

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<v Speaker 4>not know right off the bat every book that's on

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<v Speaker 4>the shelf, but you could go in there and pull

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<v Speaker 4>it out. And there's also some rage in that song.

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<v Speaker 4>In a way, it's prescient because this was before the

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<v Speaker 4>Me Too movement, before the Kavanaugh hearings, you know, when

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<v Speaker 4>every woman I know felt completely crushed and discounted, and

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<v Speaker 4>you know, we were told that we couldn't even trust

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<v Speaker 4>our own memories. And the song actually took on greater

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<v Speaker 4>residence for me after that.

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<v Speaker 5>It's striking how it did, and we both really I

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<v Speaker 5>remember the day we both realized it, like we just

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<v Speaker 5>looked at each other and go, you have just entered

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<v Speaker 5>the zeitgeist at the exact right moment.

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<v Speaker 4>But it was personal and it's not like all those

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<v Speaker 4>things didn't exist before for millions.

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<v Speaker 1>Of women, you know, was that the kind of trauma

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<v Speaker 1>you were talking about? Assault?

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<v Speaker 4>Let's say I have my own stories, and I don't

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<v Speaker 4>feel the specifics are as important as the fact that

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<v Speaker 4>the story is believed and valued, just like every other

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<v Speaker 4>woman I know who has these stories. And the trauma,

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<v Speaker 4>I think childhood trauma, any trauma, it rearranges you in

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<v Speaker 4>a way that you start acting in the world differently.

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<v Speaker 4>And I started thinking, how long does it take to

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<v Speaker 4>get out of that? How long does it take to

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<v Speaker 4>become yourself? You know, in your sixth decade, are you

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<v Speaker 4>still working on this? You're still crawling out from it?

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<v Speaker 4>Are you still walking through the world like a thief

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<v Speaker 4>trying to steal a little moment of joy or you know,

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<v Speaker 4>some attention for yourself?

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<v Speaker 1>Do you have an answer for that? No, because I'd

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<v Speaker 1>love to hear it.

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<v Speaker 4>I don't have the answer oh that, And in fact,

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<v Speaker 4>I like that songs don't provide answers, they just provoke questions.

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<v Speaker 1>Did the feeling you're talking about did that precede the

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<v Speaker 1>Kavanaugh hearings?

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<v Speaker 4>Oh yeah, definitely.

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<v Speaker 1>I mean, I mean the expression of that politically. Did

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<v Speaker 1>that go back to the election? Oh my god.

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<v Speaker 2>Yes.

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<v Speaker 4>I didn't stop crying for ten days after the election.

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<v Speaker 4>And I have four daughters and a son, and my

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<v Speaker 4>daughters were devastated. And one of them said to me,

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<v Speaker 4>she called up crying the night of the election, and

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<v Speaker 4>she said, I feel like I don't matter, and that

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<v Speaker 4>pierced my heart. Whenever I think of that sentence, I

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<v Speaker 4>just it breaks my heart. And at the same or

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<v Speaker 4>at the same time, our son was writing his college

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<v Speaker 4>filling out his essay for college, and one of the

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<v Speaker 4>questions was what would you change in this world if

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<v Speaker 4>you could change one thing, and he wrote sexism. That

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<v Speaker 4>just came out of the blue. We didn't expect that,

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<v Speaker 4>he said, because I have a mom and four sisters

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<v Speaker 4>and I see how it hurts them. Well, those are

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<v Speaker 4>the people we hope rule the world. You know, young

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<v Speaker 4>men who were that sensitive.

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<v Speaker 1>Or young women or young women. Of course, right growing up,

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<v Speaker 1>there were albums and I know, you like these artists

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<v Speaker 1>who looked at albums that way, like Joni Mitchell or

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<v Speaker 1>Linda Ronstad, but they've thought very much in terms of albums.

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<v Speaker 1>Do you think still in terms of albums even in

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<v Speaker 1>this age?

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<v Speaker 4>Oh yeah, and the time and you know focus that

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<v Speaker 4>we've been on sequencing an album because it is an

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<v Speaker 4>album to us. You know, it's like, what is track three?

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<v Speaker 4>How are we going to start it? How are we

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<v Speaker 4>going to end it? And even if there's not a

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<v Speaker 4>theme there, there is a melodic or a narrative arc

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<v Speaker 4>to it that makes sense. I'm actually not very good

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<v Speaker 4>at sequencing. John is much better. And Tucker Martin, who

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<v Speaker 4>is the other producer on this album, half the album

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<v Speaker 4>was produced by him, half by John. He he's also

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<v Speaker 4>good at sequencing. So I kind of left that to

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<v Speaker 4>the gentleman. But you're right, Joni Mitchell, that Blue was

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<v Speaker 4>a really really important record to me up to that point.

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<v Speaker 4>I mean I was young, but up to that point

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<v Speaker 4>I kind of just thought men were songwriters. I didn't

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<v Speaker 4>realize that a woman could be a songwriter and that

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<v Speaker 4>her inner life was legit raw material to create songs,

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<v Speaker 4>music art and put it out in a public forum.

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<v Speaker 4>That was That was a startling and revelatory moment for me.

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<v Speaker 1>Then we'll get to the other songs in a minute.

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<v Speaker 1>But are all the songs confessional in that way? Are

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<v Speaker 1>they all parts of you?

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<v Speaker 4>I don't like that word confessional because it makes it

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<v Speaker 4>seem like a diary. And there is an an art

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<v Speaker 4>and a craft of songwriting and poetic license and a

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<v Speaker 4>rhyme scheme and a melody and a backbeat and all

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<v Speaker 4>of those things to have to work together to make

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<v Speaker 4>a song work at the same time. Yeah, there's nothing

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<v Speaker 4>outside of myself on this album. Not nothing.

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<v Speaker 1>It's also and I regret using the word. It's a

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<v Speaker 1>word that's used with women's music.

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<v Speaker 4>Absolutely, you don't hear about men's confessional albums.

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<v Speaker 1>That's because we nothing to say.

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<v Speaker 4>That's so not true.

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<v Speaker 1>Well with that one, don't we try another song? What's next?

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<v Speaker 4>Try being the operative word. We'll see how which one

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<v Speaker 4>are we doing?

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<v Speaker 5>Let's do Uh, let's do Jerusalem. But I need just

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<v Speaker 5>hold hold the binary code in there for a second.

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<v Speaker 6>I got to retune more broken record.

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<v Speaker 1>After this, we're back with Roseanne Cash and John Leventhal. Uh.

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<v Speaker 1>You talked when you were a young writer I'm not

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<v Speaker 1>quite sure what you were doing about sitting down and

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<v Speaker 1>taking apart songs by your heroes Guy Clark, Town Van

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<v Speaker 1>Zand and I'm assuming Joni Mitchell and others. Is that

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<v Speaker 1>something you still do even all after all this time.

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<v Speaker 1>I guess what I'm asking is is songwriting like learning

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<v Speaker 1>the alphabet or riding a bike. Once you know it,

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<v Speaker 1>you know it? Or is it like playing a guitar

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<v Speaker 1>you got to do your scales.

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<v Speaker 4>Oh god, No, once you know it, you don't know it.

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<v Speaker 4>I mean, part of the beauty of songwriting is there's

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<v Speaker 4>mystery involved. You know, the same with any other really

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<v Speaker 4>creative act. You start out not knowing what's going to happen,

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<v Speaker 4>and then it starts to unfold, and then you can

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<v Speaker 4>see the end of it, and then you edit, and

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<v Speaker 4>then you just keep polishing, and you know, it's different

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<v Speaker 4>every time. As far as examining other songs, absolutely, when

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<v Speaker 4>I was really young and first starting out, I would

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<v Speaker 4>write the lyrics down a Bob Dylan's song, Joni Mitchell's song,

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<v Speaker 4>Guy Clark song and try to figure out why it

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<v Speaker 4>worked and deconstruct the rhyme scheme. Where did they rhyme

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<v Speaker 4>this one? And how did that work? And where did

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<v Speaker 4>the bridge come? And does the chorus work? You know,

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<v Speaker 4>and really try to dismantle it. I don't do that

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<v Speaker 4>so much anymore because I think some of that knowledge

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<v Speaker 4>is just intuitively gone in after forty years of writing songs.

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<v Speaker 4>But I do pay attention and listen to how other

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<v Speaker 4>writers create things and how they construct their songs, and

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<v Speaker 4>you know, like a song that has a really subtle

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<v Speaker 4>rhyme scheme and yet works and how did that happen?

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<v Speaker 4>And chord changes, you know, all of it. It still

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<v Speaker 4>is endlessly fascinating and wonderful and mysterious to me.

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<v Speaker 1>If you hit a roadblock in your own writing, is

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<v Speaker 1>that something you'll go back and listen to other things?

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<v Speaker 4>Just for sure? I mean even I listen to other

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<v Speaker 4>music and get inspired to you know, sometimes my competitive

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<v Speaker 4>spirit gets inspired, like I really want to write something

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<v Speaker 4>that good. I want to beat that Oh yeah, definitely yeah,

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<v Speaker 4>And then yeah, it kind of makes you mad. And

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<v Speaker 4>then other times it's just like, oh, I'm so moved.

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<v Speaker 4>I want to find that thing in me.

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<v Speaker 1>And then beat that person. That person is songwriting something

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<v Speaker 1>you do for both of you every day? Is it?

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<v Speaker 4>Is it you know what I the way I look

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<v Speaker 4>at it. I don't sit down and write every day,

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<v Speaker 4>but I am a songwriter every day. So I'm collating

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<v Speaker 4>information and keeping notes every day and seeing something form

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<v Speaker 4>just outside my peripheral vision every day.

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<v Speaker 5>I try to be aware of it every day. Yeah,

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<v Speaker 5>I mean, I'm a little weird, Like I am compelled

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<v Speaker 5>to write music in a way. I can't turn it off,

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<v Speaker 5>you know, which is great. So a few times where

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<v Speaker 5>I wish I could turn it off, I can't turn

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<v Speaker 5>off that thing in my head that wants to create

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<v Speaker 5>or come up with something that I that I feel

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<v Speaker 5>is potentially interesting. It doesn't always turn out to be interesting.

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<v Speaker 5>But like you saw me here today, before we even started,

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<v Speaker 5>like I played something on the guitar that struck me

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<v Speaker 5>as unusual and the first thing I thought of, like, oh,

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<v Speaker 5>I could write a song around that.

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<v Speaker 4>I keep old lyrics, you know. I have files and

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<v Speaker 4>files of old lyrics, and sometimes if I get stuck,

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<v Speaker 4>I go back to something I wrote ten years ago,

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<v Speaker 4>five years ago.

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<v Speaker 5>Sometimes she'll show me or I'll find a bit of

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<v Speaker 5>lyric that she hadn't really thought about as being either

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<v Speaker 5>worthwhile or a song, and I'll just look at it

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<v Speaker 5>and go, oh my god, let me, can I please

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<v Speaker 5>strit music to this? It's a there's I think the

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<v Speaker 5>song we're.

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<v Speaker 4>About to do is yeah, this song everyone but me.

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<v Speaker 4>I had written these lyrics that I didn't think were lyrics.

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<v Speaker 4>I just thought it was something I was writing for

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<v Speaker 4>myself because it was kind of an anguished piece, and

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<v Speaker 4>I thought, I'm not gonna turn this into a song.

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<v Speaker 4>And then John and I were in the studio one

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<v Speaker 4>day and we were writing. I think we were working

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<v Speaker 4>on crossing to Jerusalem and he said what else you got,

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<v Speaker 4>and just impulsively.

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<v Speaker 1>And you said, well, I know who's crossing the Jerusalem first.

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<v Speaker 5>Well, that possibility always exists in the marriage.

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<v Speaker 4>Oh. I pulled these this raw thing out and I said,

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<v Speaker 4>I just don't really think these are lyrics, and he goes,

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<v Speaker 4>oh yeah, let me write music to this. And I

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<v Speaker 4>swear I think it was the first time we both

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<v Speaker 4>cried in the studio.

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<v Speaker 5>Oh geez, here we go.

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<v Speaker 1>No really, okay, Well, take me back, how did that happen?

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<v Speaker 4>He wrote the music to those raw kind of lyrics,

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<v Speaker 4>and we both had tears running down our face. It

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<v Speaker 4>was very moving. It was a great experience.

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<v Speaker 5>But I didn't. What's interesting is that, I mean, I

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<v Speaker 5>really loved Roseanne's lyrics and I was I felt good

0:14:00.480 --> 0:14:03.959
<v Speaker 5>about the melody I wrote. Because I get older, I

0:14:04.000 --> 0:14:06.760
<v Speaker 5>feel like I've accomplished something if I've written something really

0:14:06.840 --> 0:14:09.040
<v Speaker 5>simple but has a kind of elegance to it that's

0:14:09.080 --> 0:14:13.920
<v Speaker 5>not beholden to any particular style of music. But I didn't.

0:14:14.120 --> 0:14:17.360
<v Speaker 5>I experienced Rosane's lyrics I think differently than she did.

0:14:17.920 --> 0:14:20.640
<v Speaker 5>So the song was saying something different to me than

0:14:20.680 --> 0:14:23.840
<v Speaker 5>I think what she quote unquote intended when she wrote it,

0:14:23.880 --> 0:14:28.280
<v Speaker 5>which to me is my favorite kind of song and writing.

0:14:28.360 --> 0:14:32.320
<v Speaker 5>Where Roseanne may have had some narrative or some idea

0:14:32.520 --> 0:14:34.720
<v Speaker 5>or thought about where she was going with this lyric,

0:14:34.760 --> 0:14:37.600
<v Speaker 5>but to me it represented something so much more universal

0:14:38.280 --> 0:14:42.480
<v Speaker 5>than what I think she was writing about, about a

0:14:42.560 --> 0:14:45.520
<v Speaker 5>general idea of loss and I don't want to get.

0:14:45.440 --> 0:14:48.720
<v Speaker 4>Online again, but again trauma coming out of Yeah.

0:14:48.800 --> 0:14:51.480
<v Speaker 5>See, I didn't hear it as trauma. I heard it

0:14:51.560 --> 0:14:54.280
<v Speaker 5>more as this kind of universal sense that at some

0:14:54.400 --> 0:14:56.640
<v Speaker 5>point you're going to lose something that you love.

0:14:56.880 --> 0:14:59.400
<v Speaker 1>Well, it's unavoidable, hopefully it is universal, and.

0:14:59.360 --> 0:15:01.160
<v Speaker 5>How you navigate and how you express it and what

0:15:01.200 --> 0:15:03.720
<v Speaker 5>you feel about it and what you do with it

0:15:03.240 --> 0:15:08.280
<v Speaker 5>is universal, and particularly as you get older, it's like, you.

0:15:08.240 --> 0:15:13.080
<v Speaker 4>Know, mortality looms in some places on this album.

0:15:14.840 --> 0:15:17.040
<v Speaker 1>Well with that, let's hear it.

0:15:17.160 --> 0:15:19.160
<v Speaker 4>Okay, this is called everyone but Me.

0:15:21.520 --> 0:15:24.360
<v Speaker 1>I mean there's a lot that's a loaded song. There's

0:15:24.360 --> 0:15:28.120
<v Speaker 1>a lot in it. It does talk about parents. Yeah,

0:15:28.160 --> 0:15:30.840
<v Speaker 1>And one thing I wanted to ask you about is

0:15:33.600 --> 0:15:35.920
<v Speaker 1>people think, of course you were raised in Tennessee, that

0:15:35.920 --> 0:15:39.920
<v Speaker 1>you were raised in the South. They're surprised to find

0:15:40.000 --> 0:15:42.560
<v Speaker 1>you weren't. They might be surprised to find out you

0:15:42.560 --> 0:15:43.480
<v Speaker 1>were raised Catholic.

0:15:43.960 --> 0:15:48.200
<v Speaker 4>Yeah, my mother was Catholic, and you know, I was

0:15:48.200 --> 0:15:51.960
<v Speaker 4>born in Memphis. We moved to southern California when I

0:15:52.040 --> 0:15:55.800
<v Speaker 4>was three, and I was raised in southern California and

0:15:56.160 --> 0:16:00.440
<v Speaker 4>my mom was a devout Catholic. In fact, my dad

0:16:00.480 --> 0:16:02.800
<v Speaker 4>had to sign papers when they got married saying that

0:16:02.880 --> 0:16:06.520
<v Speaker 4>the children would be raised Catholic. And I went to

0:16:06.720 --> 0:16:11.400
<v Speaker 4>Cormat School for twelve years and grew up in California

0:16:11.600 --> 0:16:13.040
<v Speaker 4>listening to rock and roll.

0:16:13.800 --> 0:16:17.120
<v Speaker 1>But like all good Catholics, you left the church, left

0:16:17.160 --> 0:16:21.800
<v Speaker 1>the church. But your mother was now she from.

0:16:22.600 --> 0:16:24.320
<v Speaker 4>She was from San Antonio.

0:16:24.000 --> 0:16:27.880
<v Speaker 1>San Antonio, but Southern Catholicism is a kind of a

0:16:27.880 --> 0:16:29.520
<v Speaker 1>whole different thing, isn't it.

0:16:30.680 --> 0:16:36.920
<v Speaker 4>Well, she her family was Italian, her father, I mean,

0:16:37.080 --> 0:16:41.440
<v Speaker 4>her father was only a second generation Italian or first generation.

0:16:41.960 --> 0:16:46.280
<v Speaker 5>They were Southern Italians, so yeah, it was Italian.

0:16:46.680 --> 0:16:49.360
<v Speaker 4>So I mean my mom had a uncle who was

0:16:49.360 --> 0:16:52.480
<v Speaker 4>a priest. It was pretty serious, right, Oh no.

0:16:52.440 --> 0:16:56.640
<v Speaker 1>It'S very serious. Yeah, it's almost like being a Catholic

0:16:56.640 --> 0:16:59.240
<v Speaker 1>in England, which is yeah, yeah, this kind of your

0:16:59.520 --> 0:17:00.320
<v Speaker 1>real mind.

0:17:02.000 --> 0:17:08.120
<v Speaker 4>Yeah, that's true. I left the church at sixteen, broke

0:17:08.359 --> 0:17:11.840
<v Speaker 4>my mother's heart, but just you know, she thought I

0:17:11.920 --> 0:17:15.840
<v Speaker 4>was going to hell. I just found you had to

0:17:15.880 --> 0:17:19.120
<v Speaker 4>be determined, yet to be determined TBD. I found it

0:17:19.760 --> 0:17:26.920
<v Speaker 4>immensely cruel and cynical that my mother, who was such

0:17:26.920 --> 0:17:32.399
<v Speaker 4>a devout Catholic, was for all intents and purposes, excommunicated

0:17:32.440 --> 0:17:36.320
<v Speaker 4>when she divorced my dad and not allowed to receive

0:17:36.359 --> 0:17:39.240
<v Speaker 4>communion anymore. And she still showed up and sat in

0:17:39.240 --> 0:17:41.840
<v Speaker 4>the front row every mass, you know, and worked in

0:17:41.920 --> 0:17:45.440
<v Speaker 4>the church and everything. And I just thought, how could

0:17:45.520 --> 0:17:49.680
<v Speaker 4>they turn away somebody who was so devoted. I don't

0:17:49.680 --> 0:17:50.560
<v Speaker 4>want to be part of that.

0:17:52.480 --> 0:17:58.359
<v Speaker 1>Well, there is there is a kind of sense in

0:17:58.400 --> 0:18:03.120
<v Speaker 1>a lot of your work. I would argue that you've

0:18:03.160 --> 0:18:10.480
<v Speaker 1>got that Catholic, particularly that kind of Catholic sense in

0:18:10.520 --> 0:18:13.399
<v Speaker 1>a lot of your songs, of this kind of fight

0:18:14.040 --> 0:18:17.760
<v Speaker 1>between the world we believe in and then there's the

0:18:17.800 --> 0:18:21.359
<v Speaker 1>world we live in, and you tend to look at it.

0:18:21.400 --> 0:18:24.680
<v Speaker 1>I would say, probably in terms of relationships. But it's

0:18:24.680 --> 0:18:27.360
<v Speaker 1>a very it's something you find particularly in a lot

0:18:27.359 --> 0:18:29.720
<v Speaker 1>it's Southern Catholic. That is your Flannery O'Connor is a

0:18:29.720 --> 0:18:31.280
<v Speaker 1>great example of that.

0:18:31.280 --> 0:18:34.680
<v Speaker 4>That is so interesting. I never thought about it that way,

0:18:36.520 --> 0:18:39.520
<v Speaker 4>and I think that's true. And I think on this

0:18:39.640 --> 0:18:44.000
<v Speaker 4>record it's less about that happening in relationships and more

0:18:44.000 --> 0:18:49.399
<v Speaker 4>about it happening inside myself. And you know, there's still

0:18:49.440 --> 0:18:52.720
<v Speaker 4>a good Catholic girl inside of me who wants people

0:18:52.760 --> 0:18:54.960
<v Speaker 4>to like her and wants to do the right thing

0:18:55.160 --> 0:19:00.679
<v Speaker 4>and believes in good and evil and morality.

0:19:01.440 --> 0:19:03.840
<v Speaker 1>It's a it just seems to be a theme that

0:19:03.920 --> 0:19:08.240
<v Speaker 1>kind of runs through and particularly your views on marriage

0:19:08.320 --> 0:19:11.520
<v Speaker 1>and relationships. You know, some of these I think two

0:19:11.520 --> 0:19:15.040
<v Speaker 1>of the songs are are dedicated to your husband, but

0:19:15.080 --> 0:19:16.800
<v Speaker 1>they're not simple, easy songs.

0:19:17.200 --> 0:19:19.360
<v Speaker 4>No, Well, he's serving with an.

0:19:19.160 --> 0:19:20.879
<v Speaker 1>Easy going guy he seems to be.

0:19:21.000 --> 0:19:26.520
<v Speaker 4>Yeah, right, well, yeah, when to see, marriage is complicated,

0:19:26.920 --> 0:19:30.320
<v Speaker 4>it requires work, it's not it's not something you're given.

0:19:30.440 --> 0:19:33.360
<v Speaker 4>You have to work for it. And you know, we've.

0:19:33.160 --> 0:19:36.400
<v Speaker 5>Had work, work, work, We've had ups.

0:19:36.080 --> 0:19:41.040
<v Speaker 4>And downs like any couple. And you know, there's some

0:19:41.200 --> 0:19:43.320
<v Speaker 4>days I've wanted to get as far away from him

0:19:43.320 --> 0:19:48.440
<v Speaker 4>as possible. But mostly, I mean, we really like being together.

0:19:48.640 --> 0:19:51.840
<v Speaker 4>We've were together more than any couple we know, and

0:19:51.840 --> 0:19:54.840
<v Speaker 4>we're really good friends. And we work together, raise a

0:19:54.920 --> 0:19:59.200
<v Speaker 4>child together, live together, travel together. And it's not modern.

0:19:59.359 --> 0:20:01.680
<v Speaker 4>I mean, I think a lot of modern relationships the

0:20:01.840 --> 0:20:04.280
<v Speaker 4>people spend a lot of time apart. We don't, and

0:20:04.480 --> 0:20:05.440
<v Speaker 4>we like it that way.

0:20:05.840 --> 0:20:09.520
<v Speaker 1>Oh, both your parents ended up having relationships like that,

0:20:09.640 --> 0:20:10.080
<v Speaker 1>didn't they.

0:20:11.240 --> 0:20:13.960
<v Speaker 4>Yeah, where they were very close to the and with

0:20:14.040 --> 0:20:15.880
<v Speaker 4>the other personal time. That's true, they did.

0:20:17.520 --> 0:20:20.639
<v Speaker 5>Oh your dad in June had ways of yeah.

0:20:22.000 --> 0:20:28.639
<v Speaker 6>Well, yeah, you're now at an age when when your

0:20:28.680 --> 0:20:31.000
<v Speaker 6>father was a performer, when he was around your age,

0:20:31.520 --> 0:20:35.040
<v Speaker 6>he was going through a lot of struggles commercially.

0:20:35.080 --> 0:20:37.000
<v Speaker 1>I think at one point he was he dropped by

0:20:37.040 --> 0:20:38.440
<v Speaker 1>his label that was then your.

0:20:38.320 --> 0:20:41.520
<v Speaker 4>Label or yeah, that was just a dark time.

0:20:42.760 --> 0:20:44.800
<v Speaker 1>Keep telling me how that happened.

0:20:44.400 --> 0:20:50.800
<v Speaker 4>He was on Columbia, and really Colombia, that record label

0:20:50.960 --> 0:20:55.320
<v Speaker 4>was built on the backs of him and Bob Dylan.

0:20:56.240 --> 0:20:58.880
<v Speaker 4>You know, it was that that record label owed him

0:20:59.040 --> 0:21:02.320
<v Speaker 4>so much. So he called me at home one day

0:21:02.320 --> 0:21:03.840
<v Speaker 4>and he said, what's.

0:21:03.600 --> 0:21:04.600
<v Speaker 1>Your royalty rate?

0:21:04.640 --> 0:21:07.239
<v Speaker 4>Because I was on Columbia at the same time, And

0:21:07.320 --> 0:21:14.560
<v Speaker 4>I told him, and he kind of rumphed. And then

0:21:14.880 --> 0:21:20.280
<v Speaker 4>shortly thereafter the label dropped him, and I was furious,

0:21:21.240 --> 0:21:24.440
<v Speaker 4>and I hated them for doing that, and I felt

0:21:24.560 --> 0:21:27.480
<v Speaker 4>so bad for my dad, and I felt embarrassed about

0:21:27.520 --> 0:21:31.280
<v Speaker 4>myself that I was still on the label. It seemed

0:21:31.359 --> 0:21:35.199
<v Speaker 4>somehow disrespectful, even though I didn't have anything to do

0:21:35.280 --> 0:21:39.560
<v Speaker 4>with it. You know, looking back at it, I thought,

0:21:39.880 --> 0:21:42.639
<v Speaker 4>I think I should I should have left the label,

0:21:43.040 --> 0:21:46.919
<v Speaker 4>should have just gotten off at that moment. But I didn't.

0:21:47.000 --> 0:21:49.359
<v Speaker 4>And then Dad went to Mercury, and you know, then

0:21:49.400 --> 0:21:52.040
<v Speaker 4>he had a real fallow period before he met Rick.

0:21:53.119 --> 0:22:00.679
<v Speaker 4>And Rick came in like a spirit brother, and my

0:22:00.760 --> 0:22:04.560
<v Speaker 4>whole family I think owes him a huge debt for

0:22:04.760 --> 0:22:09.040
<v Speaker 4>what he did for Dad. I mean, he it was

0:22:09.080 --> 0:22:10.600
<v Speaker 4>such a redemptive act.

0:22:11.359 --> 0:22:14.399
<v Speaker 1>We should mention. You're talking about Rick Ruber It was

0:22:14.680 --> 0:22:19.040
<v Speaker 1>one of the partners in this podcast and produced I

0:22:19.119 --> 0:22:21.440
<v Speaker 1>think all your father's last five.

0:22:21.280 --> 0:22:22.960
<v Speaker 4>Out the American recordings, yeah.

0:22:23.000 --> 0:22:25.879
<v Speaker 1>Which are of course sort of landmarks.

0:22:25.960 --> 0:22:29.159
<v Speaker 4>Yeah. I always thought of Dad like Matisse, you know,

0:22:29.320 --> 0:22:34.919
<v Speaker 4>like Matis, starting with representational art and going into Impressionistic

0:22:35.000 --> 0:22:38.600
<v Speaker 4>and then this burst of creativity at the end of

0:22:38.640 --> 0:22:41.080
<v Speaker 4>his life. You know, when he did the Jazz Dancers.

0:22:41.320 --> 0:22:44.159
<v Speaker 4>It's like he kept reinventing himself. And I think he

0:22:44.359 --> 0:22:46.760
<v Speaker 4>that Fallo period on Mercury when he did all that

0:22:46.880 --> 0:22:54.360
<v Speaker 4>kind of really some really shallow and pedestrian recordings. Then

0:22:54.400 --> 0:22:56.520
<v Speaker 4>he just burst open when Rick came on.

0:22:56.440 --> 0:22:58.520
<v Speaker 5>This, well, Rick gave him permission to be the artist

0:22:58.560 --> 0:23:03.840
<v Speaker 5>he really was, and not sort of a musical artist

0:23:03.840 --> 0:23:08.119
<v Speaker 5>plugged into some sort of song slash hit making Nashville machinery,

0:23:08.160 --> 0:23:11.560
<v Speaker 5>which at that point was just a very bad fit

0:23:11.640 --> 0:23:12.399
<v Speaker 5>for your father.

0:23:12.800 --> 0:23:13.080
<v Speaker 4>Yeah.

0:23:14.240 --> 0:23:17.480
<v Speaker 1>I mean he needed someone to say, Johnny Cash.

0:23:17.640 --> 0:23:20.719
<v Speaker 4>Yeah, what are you doing. You're Johnny Cash, let go

0:23:20.760 --> 0:23:22.520
<v Speaker 4>of all of this. Let's just sit you down with

0:23:22.560 --> 0:23:24.760
<v Speaker 4>the guitar, just you and the guitar, and let's get

0:23:24.840 --> 0:23:25.840
<v Speaker 4>back to the basics.

0:23:26.040 --> 0:23:29.200
<v Speaker 1>Well, let me ask you then, now, at this point

0:23:29.280 --> 0:23:31.600
<v Speaker 1>in your career. First of all, when you looked ahead

0:23:31.640 --> 0:23:34.080
<v Speaker 1>twenty years ago, where did you think your career was

0:23:34.080 --> 0:23:34.520
<v Speaker 1>going to be.

0:23:35.880 --> 0:23:38.919
<v Speaker 4>I'm not good at that. I've never been good at

0:23:38.960 --> 0:23:42.479
<v Speaker 4>five year plans or mapping out my future or anything

0:23:42.560 --> 0:23:47.040
<v Speaker 4>like that. I'm really more of a what's next, what's

0:23:47.080 --> 0:23:52.760
<v Speaker 4>the next step, what's the next step? Person? The overarching

0:23:53.240 --> 0:23:57.040
<v Speaker 4>looking forward vision I've had for myself is just to

0:23:57.080 --> 0:23:59.159
<v Speaker 4>be a better writer. I just wanted to be a

0:23:59.200 --> 0:24:01.720
<v Speaker 4>better songwriter and I want to be a better singer.

0:24:01.960 --> 0:24:03.760
<v Speaker 5>I don't think either of us have ever thought about

0:24:03.880 --> 0:24:07.200
<v Speaker 5>our career. Yeah, we just don't think like that.

0:24:07.240 --> 0:24:09.880
<v Speaker 4>I mean, I've had to learn to think about some

0:24:09.920 --> 0:24:12.000
<v Speaker 4>of that, you know, as the business has changed, you know,

0:24:12.119 --> 0:24:14.800
<v Speaker 4>trying to adapt to that. But mostly I just want

0:24:14.840 --> 0:24:16.600
<v Speaker 4>to write songs and be a better singer and be

0:24:16.640 --> 0:24:18.560
<v Speaker 4>a better song and do good work, and do good

0:24:18.600 --> 0:24:22.359
<v Speaker 4>work the work for the work sake. Absolutely, And the

0:24:22.400 --> 0:24:24.520
<v Speaker 4>fact that I'm not burnt out at my age when

0:24:24.520 --> 0:24:27.879
<v Speaker 4>I know so many people who are, I just feel

0:24:27.960 --> 0:24:35.040
<v Speaker 4>so lucky and i feel like I'm still learning and

0:24:35.119 --> 0:24:39.080
<v Speaker 4>getting better and what more could you want?

0:24:39.240 --> 0:24:41.879
<v Speaker 1>Well, you actually are getting better. And I'm not just

0:24:41.920 --> 0:24:45.480
<v Speaker 1>saying that because you're standing for feet from me. The

0:24:45.480 --> 0:24:48.480
<v Speaker 1>people I know who've heard the record has said, Wow,

0:24:48.560 --> 0:24:54.159
<v Speaker 1>she's actually getting better. And that's that's difficult for any artist.

0:24:54.720 --> 0:24:59.320
<v Speaker 1>It's difficult for songwriters. Not many songwriters keep getting better?

0:24:59.560 --> 0:25:01.960
<v Speaker 4>Is there Leonard Cohen did?

0:25:02.960 --> 0:25:07.720
<v Speaker 1>Leonard Cohen did? Yeah? Is there is there a magic

0:25:07.760 --> 0:25:11.200
<v Speaker 1>a musical fountain of Well, I shouldn't even call it

0:25:11.240 --> 0:25:12.960
<v Speaker 1>a fountain of youths because that's not what it is.

0:25:13.359 --> 0:25:14.520
<v Speaker 1>You know what of age?

0:25:14.920 --> 0:25:21.480
<v Speaker 4>You know what? There's for me? To avoid getting bitter

0:25:22.040 --> 0:25:28.840
<v Speaker 4>is huge because you know, bad things happen to you suffering.

0:25:28.920 --> 0:25:31.840
<v Speaker 4>We all suffer, we all have losses, we all have

0:25:33.359 --> 0:25:38.800
<v Speaker 4>missed opportunities. And I know people who've allowed themselves to

0:25:38.800 --> 0:25:41.720
<v Speaker 4>become bitter, and it really shuts you down. It shuts

0:25:41.720 --> 0:25:46.840
<v Speaker 4>down your access points to art and creativity in my mind,

0:25:47.280 --> 0:25:50.080
<v Speaker 4>from what I understand. And the other thing is to

0:25:50.160 --> 0:25:53.760
<v Speaker 4>stay curious. I'm really still very curious. I feel like

0:25:53.800 --> 0:26:02.520
<v Speaker 4>a beginner and maybe that's just part of my DNA.

0:26:03.440 --> 0:26:06.280
<v Speaker 4>My dad was always like that. He was always curious

0:26:06.280 --> 0:26:08.359
<v Speaker 4>about what the nineteen year olds were doing.

0:26:09.920 --> 0:26:11.880
<v Speaker 1>He used to have them on a show. I remember, Yeah,

0:26:13.119 --> 0:26:13.880
<v Speaker 1>well I think.

0:26:13.720 --> 0:26:16.120
<v Speaker 4>I did to get that from him, I got a good,

0:26:16.160 --> 0:26:21.040
<v Speaker 4>strong work ethic and the ability to be curious for

0:26:21.119 --> 0:26:23.400
<v Speaker 4>your whole life.

0:26:23.680 --> 0:26:26.720
<v Speaker 1>Okay, well, let's go back and do some of that history,

0:26:26.720 --> 0:26:27.960
<v Speaker 1>because you're gonna do a couple of covers.

0:26:28.280 --> 0:26:32.119
<v Speaker 4>Yeah, this song was on the list my album, on

0:26:32.160 --> 0:26:34.479
<v Speaker 4>the list and on the original list my dad gave me,

0:26:34.520 --> 0:26:38.600
<v Speaker 4>and it's you know, it's just at the center of

0:26:38.680 --> 0:26:43.120
<v Speaker 4>American roots music in my mind. Okay, this is Long Black.

0:26:42.880 --> 0:26:48.919
<v Speaker 1>Fail more with Roseanne Cash and John Leventhal. After this,

0:26:53.480 --> 0:26:58.120
<v Speaker 1>we're back with Roseanne Cash and John Leventhal. That's Long

0:26:58.160 --> 0:27:02.440
<v Speaker 1>Black Fail. Of course, many versions. Your father's Lefty Frizelle

0:27:03.280 --> 0:27:04.680
<v Speaker 1>the band did a wonderful version.

0:27:04.840 --> 0:27:06.000
<v Speaker 5>I think wonderful.

0:27:06.119 --> 0:27:08.160
<v Speaker 1>Danko, you've been the singer on that.

0:27:08.400 --> 0:27:09.320
<v Speaker 5>Just unbelievable.

0:27:10.160 --> 0:27:13.280
<v Speaker 1>There are some songs that when you flip the sexes,

0:27:13.640 --> 0:27:16.199
<v Speaker 1>when a woman sings a song that's traditionally the narrator

0:27:16.240 --> 0:27:19.920
<v Speaker 1>is a man, it can work. You can't flip this one.

0:27:20.040 --> 0:27:23.440
<v Speaker 4>No, you can't flip it, And therein lies the beauty,

0:27:23.880 --> 0:27:27.919
<v Speaker 4>you know. I love that old folk tradition of women

0:27:28.000 --> 0:27:31.760
<v Speaker 4>singing about other women, women being narrators in a song

0:27:31.800 --> 0:27:35.159
<v Speaker 4>and not changing the gender. You know, the Carter family

0:27:35.200 --> 0:27:37.720
<v Speaker 4>did that quite a lot, and they're Gene Richie. There

0:27:37.760 --> 0:27:40.880
<v Speaker 4>are plenty of other old folk songs where women didn't

0:27:40.920 --> 0:27:41.800
<v Speaker 4>switch the gender.

0:27:41.960 --> 0:27:43.679
<v Speaker 1>And is there a certain quality you think when a

0:27:43.720 --> 0:27:47.680
<v Speaker 1>woman sings a what's a man's part?

0:27:49.320 --> 0:27:52.000
<v Speaker 4>Yeah? I mean I think it.

0:27:52.840 --> 0:27:53.080
<v Speaker 1>Sure.

0:27:53.080 --> 0:27:56.119
<v Speaker 4>It provides a different kind of angle or prism to

0:27:56.200 --> 0:27:59.439
<v Speaker 4>look at it through. I mean, I guess that people

0:27:59.760 --> 0:28:03.240
<v Speaker 4>will hear it as a narrator rather than me talking

0:28:03.280 --> 0:28:07.080
<v Speaker 4>about you know, it's almost like I come to I'm

0:28:07.200 --> 0:28:09.399
<v Speaker 4>Rod Sterling or something and come to the front of

0:28:09.440 --> 0:28:12.000
<v Speaker 4>the screen and present this story.

0:28:12.760 --> 0:28:17.600
<v Speaker 5>I like the gender switch on that song a lot.

0:28:18.160 --> 0:28:19.960
<v Speaker 5>It adds to the song in some ways to me.

0:28:20.160 --> 0:28:21.640
<v Speaker 1>Yeah, and it was co written by a woman.

0:28:21.880 --> 0:28:26.239
<v Speaker 5>Yeah, John Wilkins, Yeah, just an unbelievably great song. I

0:28:26.280 --> 0:28:30.000
<v Speaker 5>mean I call this song the Humbler. It's like, Okay,

0:28:30.160 --> 0:28:33.320
<v Speaker 5>your songwriter, show me you can do something like this,

0:28:34.160 --> 0:28:36.040
<v Speaker 5>and we should go on to farewell.

0:28:36.080 --> 0:28:41.880
<v Speaker 1>Angelina. Can you tell me a little why you chose

0:28:41.920 --> 0:28:42.400
<v Speaker 1>that song?

0:28:44.080 --> 0:28:49.240
<v Speaker 4>Yeah, I mean I just love that song. I love

0:28:49.480 --> 0:28:53.240
<v Speaker 4>the tradition he borrowed from to write this song. I

0:28:53.400 --> 0:28:55.960
<v Speaker 4>love how obtuse the lyrics are.

0:28:56.000 --> 0:28:57.280
<v Speaker 5>Talk about mystery.

0:28:57.080 --> 0:28:58.760
<v Speaker 4>Yeah, talk about mysteries, right.

0:28:58.800 --> 0:29:01.120
<v Speaker 5>And melodies and incredible.

0:29:00.840 --> 0:29:04.000
<v Speaker 4>and then it's like all of this weird stuff going

0:29:04.040 --> 0:29:06.800
<v Speaker 4>on in the verses, and then every time it comes

0:29:06.840 --> 0:29:10.440
<v Speaker 4>back to farewell and Angelina. I mean, Angelina is such

0:29:10.440 --> 0:29:14.600
<v Speaker 4>a beautiful name. Saying farewell, you know, in some very

0:29:14.760 --> 0:29:20.360
<v Speaker 4>old world sense of saying goodbye, it just works perfectly.

0:29:20.720 --> 0:29:23.360
<v Speaker 4>And I don't know many writers who can get away

0:29:23.360 --> 0:29:25.680
<v Speaker 4>with lyrics this obtuse.

0:29:26.440 --> 0:29:29.760
<v Speaker 5>He borrowed it from a Scottish song called Farewell Tarwathi,

0:29:29.840 --> 0:29:32.000
<v Speaker 5>which was a Sailors song, but he just took it

0:29:32.280 --> 0:29:35.360
<v Speaker 5>as Bob did in the previous first four or five years,

0:29:35.360 --> 0:29:39.719
<v Speaker 5>and just recurploded it.

0:29:37.720 --> 0:29:37.880
<v Speaker 2>Yea.

0:29:39.720 --> 0:29:42.520
<v Speaker 1>It is one of those songs when I was listening

0:29:42.560 --> 0:29:46.040
<v Speaker 1>to you. It is full of these very sort of

0:29:46.120 --> 0:29:52.880
<v Speaker 1>two difficult metaphors, I suppose, but some of them seem

0:29:52.920 --> 0:29:55.680
<v Speaker 1>to be It's also a song that there are times

0:29:55.680 --> 0:30:01.880
<v Speaker 1>they seem very real. The fiends nailed bombs.

0:30:01.520 --> 0:30:05.040
<v Speaker 4>Yeah, time bombs to the hands of the you know.

0:30:05.000 --> 0:30:07.720
<v Speaker 1>what's happening with the sky. It just it seems to

0:30:07.760 --> 0:30:13.960
<v Speaker 1>be a song that the kind of more outlandish images

0:30:14.000 --> 0:30:17.080
<v Speaker 1>almost become concrete. Yeah, as time goes on.

0:30:17.840 --> 0:30:22.120
<v Speaker 4>Yeah, I agree. And also it's very dream like, like

0:30:22.240 --> 0:30:26.920
<v Speaker 4>you could, you know, the fifty two gypsies filing past

0:30:26.960 --> 0:30:31.840
<v Speaker 4>the guards or something. It's like a film, you know,

0:30:32.600 --> 0:30:36.000
<v Speaker 4>an abstract realism kind of film. You know. I did

0:30:36.000 --> 0:30:38.640
<v Speaker 4>skip one verse, by the way. I hope Bob doesn't

0:30:38.680 --> 0:30:41.840
<v Speaker 4>hear this. I know that I skipped the verse about

0:30:41.840 --> 0:30:42.520
<v Speaker 4>the pirates.

0:30:46.200 --> 0:30:48.280
<v Speaker 1>Have you written a song? Have you had this song

0:30:48.320 --> 0:30:51.760
<v Speaker 1>in your mind when you've written another song, or have

0:30:51.840 --> 0:30:54.520
<v Speaker 1>you ever tried to create the kind of effect he

0:30:54.600 --> 0:30:55.240
<v Speaker 1>creates here?

0:30:55.520 --> 0:30:58.600
<v Speaker 4>Well, my use of when I'm writing melodies, my use

0:30:58.640 --> 0:31:02.400
<v Speaker 4>of minor chords just tends to this exactly. In fact,

0:31:02.560 --> 0:31:05.680
<v Speaker 4>I would say overuse of that particular.

0:31:05.880 --> 0:31:07.880
<v Speaker 1>Never heard a minor you don't love?

0:31:08.120 --> 0:31:11.680
<v Speaker 5>Yeah, he was never an a minor to f that

0:31:11.720 --> 0:31:12.040
<v Speaker 5>she does.

0:31:12.440 --> 0:31:13.560
<v Speaker 4>That's exactly right.

0:31:13.600 --> 0:31:16.520
<v Speaker 5>I mean, I argue about it.

0:31:16.600 --> 0:31:19.080
<v Speaker 4>John cautions me again, said, and I do love it

0:31:19.200 --> 0:31:21.960
<v Speaker 4>so much, And he said, yes, all of humanity loves it,

0:31:22.080 --> 0:31:23.840
<v Speaker 4>you know, but just back off a bit.

0:31:25.480 --> 0:31:29.760
<v Speaker 5>That's that's a podcast, Yeah, all on harmony and chord changes. Yeah,

0:31:29.880 --> 0:31:33.600
<v Speaker 5>and sort of the diminution thereof last thirty.

0:31:33.840 --> 0:31:35.840
<v Speaker 4>Okay, well, not to get too serious about it, but

0:31:35.920 --> 0:31:38.960
<v Speaker 4>this folk tradition of this use of minor chords is

0:31:39.680 --> 0:31:42.920
<v Speaker 4>very compelling to me and I write me talk, Yeah.

0:31:43.840 --> 0:31:49.040
<v Speaker 5>I love Bob's early chord changes and melodies and how

0:31:49.080 --> 0:31:53.320
<v Speaker 5>he appropriated Scottish hymns and you know folk balance and

0:31:53.680 --> 0:31:56.760
<v Speaker 5>just would have a twist on them both harmonically and melodically.

0:31:56.880 --> 0:31:59.200
<v Speaker 5>I just thought was just exceptional.

0:31:59.400 --> 0:32:02.160
<v Speaker 1>Is that a particular gift to be able to hear

0:32:02.280 --> 0:32:04.480
<v Speaker 1>a melody? Because you know, I hear a lot of

0:32:04.480 --> 0:32:07.640
<v Speaker 1>those old songs. I can't hear what other people are hearing.

0:32:07.680 --> 0:32:11.320
<v Speaker 1>I can't hear what's modern and what would translate to

0:32:11.360 --> 0:32:13.280
<v Speaker 1>something else? Do you know what I mean?

0:32:13.640 --> 0:32:13.800
<v Speaker 5>Much?

0:32:13.800 --> 0:32:14.040
<v Speaker 4>Sure?

0:32:14.240 --> 0:32:15.880
<v Speaker 1>You know some people can take an old melody and

0:32:15.920 --> 0:32:17.320
<v Speaker 1>say if you turn it around.

0:32:17.160 --> 0:32:19.760
<v Speaker 5>And do this, and I'm like, oh oh.

0:32:19.640 --> 0:32:24.640
<v Speaker 1>To me, the trappings of the song, the original kind

0:32:24.640 --> 0:32:27.560
<v Speaker 1>of arrangement, everything about overwhelms my sense of what I

0:32:27.560 --> 0:32:28.320
<v Speaker 1>could pull out.

0:32:28.200 --> 0:32:28.640
<v Speaker 6>Of the song.

0:32:29.080 --> 0:32:34.000
<v Speaker 4>Well, that does take a particular gift to reappropriate something

0:32:34.640 --> 0:32:38.000
<v Speaker 4>that's old, and I mean the Carter family did it too,

0:32:38.320 --> 0:32:42.800
<v Speaker 4>you know, ap Carter find those old songs that were

0:32:42.880 --> 0:32:45.320
<v Speaker 4>kind of part of an oral tradition that came from

0:32:45.400 --> 0:32:51.840
<v Speaker 4>Scotland and Ireland and reinterpret them into Appellation Ballad.

0:32:53.800 --> 0:32:56.960
<v Speaker 1>I do want to ask you. You joked earlier about

0:32:56.960 --> 0:32:59.400
<v Speaker 1>writing for True Detective that they wanted something dark and

0:32:59.440 --> 0:33:02.760
<v Speaker 1>depressing that was right down your alley, But you do

0:33:03.400 --> 0:33:08.560
<v Speaker 1>on this album, having listened to it a couple of times.

0:33:10.040 --> 0:33:14.200
<v Speaker 1>It is about age, It's frequently about dying and seemingly

0:33:14.280 --> 0:33:17.720
<v Speaker 1>impenetrable spaces between people. But there is a kind of

0:33:17.880 --> 0:33:19.920
<v Speaker 1>spirit of optimism.

0:33:20.760 --> 0:33:24.480
<v Speaker 4>I'm an optimist. I always have been as dark as

0:33:24.520 --> 0:33:29.200
<v Speaker 4>I can go. I'm still an optimist walking into a nightmare.

0:33:29.320 --> 0:33:32.960
<v Speaker 4>I'm still an optimist. I just don't go to despair.

0:33:33.680 --> 0:33:34.680
<v Speaker 5>Your heart's too big.

0:33:35.040 --> 0:33:36.400
<v Speaker 4>Oh that's very sweet.

0:33:36.560 --> 0:33:38.320
<v Speaker 1>This is going to sound like an odd question. Does

0:33:38.360 --> 0:33:41.960
<v Speaker 1>it make it easier to write about the tough things

0:33:41.960 --> 0:33:46.200
<v Speaker 1>in relationships and the tough things about growing older when

0:33:46.240 --> 0:33:48.120
<v Speaker 1>you're ultimately optimistic?

0:33:49.000 --> 0:33:53.480
<v Speaker 4>Yeah, I guess so. I mean I have a thick

0:33:53.520 --> 0:34:00.800
<v Speaker 4>skin and an open heart, and I try myself to

0:34:00.880 --> 0:34:04.840
<v Speaker 4>go to some dark places and come back. And one

0:34:04.880 --> 0:34:07.800
<v Speaker 4>reason I trust myself to come back is because of

0:34:07.880 --> 0:34:12.600
<v Speaker 4>John Leventhal, because he's been a tremendous grounding force in

0:34:12.640 --> 0:34:15.399
<v Speaker 4>my life. I think I probably would not have come

0:34:15.440 --> 0:34:18.480
<v Speaker 4>back had I not met him. And because of our children.

0:34:18.920 --> 0:34:22.359
<v Speaker 4>You know, it's too selfish to stay in that place.

0:34:22.400 --> 0:34:24.279
<v Speaker 4>When you have kids, you have to come back.

0:34:25.160 --> 0:34:28.560
<v Speaker 1>You mentioned some political things have made you cry for

0:34:28.680 --> 0:34:32.279
<v Speaker 1>extended periods, But do you believe ultimately, I guess in

0:34:33.400 --> 0:34:38.879
<v Speaker 1>the personal relationships and political ones, you believe the long

0:34:38.960 --> 0:34:44.520
<v Speaker 1>arc of history Ben Steward's Justice.

0:34:45.320 --> 0:34:48.480
<v Speaker 4>I have to say I felt incredibly discouraged in the

0:34:48.560 --> 0:34:52.680
<v Speaker 4>last two years, and I do have optimism. I just

0:34:52.719 --> 0:34:54.799
<v Speaker 4>don't know if it's going to happen in my lifetime,

0:34:54.880 --> 0:34:56.520
<v Speaker 4>which makes me really sad.

0:34:56.880 --> 0:35:00.680
<v Speaker 1>Yeah, I guess it is a long arc, the long arc.

0:35:02.040 --> 0:35:06.680
<v Speaker 1>So tell me now about feel me thing worth fighting for.

0:35:08.440 --> 0:35:11.040
<v Speaker 4>I wrote the lyrics and t Bone Burnett and Lyra

0:35:11.160 --> 0:35:13.279
<v Speaker 4>Lynn wrote the music. T Bone and I have been

0:35:13.320 --> 0:35:16.960
<v Speaker 4>friends for thirty years and he was music supervisor on

0:35:17.080 --> 0:35:20.560
<v Speaker 4>True Detective and he just called and said, would you

0:35:20.560 --> 0:35:24.000
<v Speaker 4>write some lyrics for True Detective for this new season

0:35:24.040 --> 0:35:26.960
<v Speaker 4>coming up? And I said, yeah, like what kind of songs?

0:35:26.960 --> 0:35:30.320
<v Speaker 4>And he said, well, you know, songs that are about

0:35:30.360 --> 0:35:34.400
<v Speaker 4>destruction and really dark and maybe a woman who has

0:35:34.440 --> 0:35:37.040
<v Speaker 4>a lover who turns into a bird, and you know,

0:35:37.120 --> 0:35:39.560
<v Speaker 4>he kept going on and on. I went, Okay, that's

0:35:39.600 --> 0:35:43.240
<v Speaker 4>my wheelhouse. Sure yeah, And I sent him these lyrics

0:35:43.280 --> 0:35:46.040
<v Speaker 4>and they wrote the music. But even these, there are

0:35:46.080 --> 0:35:48.360
<v Speaker 4>two songs on the album I wrote for True Detective,

0:35:48.600 --> 0:35:53.839
<v Speaker 4>and even those were not like commissioned pieces. They were

0:35:53.840 --> 0:35:56.960
<v Speaker 4>not about characters. They were still me.

0:36:00.000 --> 0:36:03.560
<v Speaker 1>Broken Record is produced by Justin Richmond and Jason Gambrel,

0:36:03.719 --> 0:36:08.800
<v Speaker 1>with help from Miia Lobel, Jaquita Pascal, Jacob Smith, Julia Barton,

0:36:09.160 --> 0:36:12.840
<v Speaker 1>Jacob Weisberg, and of course Malcolm Gladwell and Rick Rubin.

0:36:13.640 --> 0:36:16.800
<v Speaker 1>Special thanks to Amon Drum and John Leeman of Bridge

0:36:16.840 --> 0:36:20.759
<v Speaker 1>Studios in Brooklyn. To hear the songs featured in today's episode,

0:36:21.040 --> 0:36:24.880
<v Speaker 1>check out Broken Record podcast dot com. This show is

0:36:24.920 --> 0:36:29.160
<v Speaker 1>brought to you by Pushkin Industries. I'm Bruce Headlock.