WEBVTT - The Paragraph, Part 2

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<v Speaker 1>Welcome to Stuff to Blow Your Mind production of My

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<v Speaker 1>Heart Radio. Hey you welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick, and

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<v Speaker 1>we're back with part two of our series on the paragraph. Yes,

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<v Speaker 1>the writing convention the paragraph as used in prose. In

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<v Speaker 1>the last episode, of course, if you haven't heard that yet,

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<v Speaker 1>you should go check that out first. But in the

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<v Speaker 1>last episode we especially focused on the history of the paragraph,

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<v Speaker 1>talking about the old Greek and Latin manuscript style of

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<v Speaker 1>script EO continue ah, which is just a big old

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<v Speaker 1>mess of letters with no case differences, no punctuation between sentences,

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<v Speaker 1>and no spaces between words. It sounds like an absolute nightmare.

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<v Speaker 1>And how over time that morphed into a tradition that

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<v Speaker 1>put a greater emphasis on legibility, introducing things like spaces

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<v Speaker 1>between war words and punctuation case differences and so forth, um,

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<v Speaker 1>but eventually also having this tradition of transition markers such

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<v Speaker 1>as the pill crow, which are you know that that's

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<v Speaker 1>the paragraph symbol. You've probably seen it before, especially in

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<v Speaker 1>medieval manuscripts, often being a little red symbol. But then

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<v Speaker 1>of course that over time just giving way to blank space,

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<v Speaker 1>giving rise to the paragraph breaks that we know today

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<v Speaker 1>now concerning the era of medieval manuscripts, where you had

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<v Speaker 1>these red pill crows and they would be filled in

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<v Speaker 1>by special manuscript artists known as rubric caters. Again that's

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<v Speaker 1>uh actually from the Latin word meaning red. So these

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<v Speaker 1>are the red text people, uh that they um there.

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<v Speaker 1>There was a quote from a Middle English poem that

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<v Speaker 1>I wanted to share because it struck me as so weird.

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<v Speaker 1>This poem was cited in an essay that I'm going

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<v Speaker 1>to refer to in this episode, and I did in

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<v Speaker 1>the last called Past Lives of the Paragraph by Richard

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<v Speaker 1>Hughes Gibson published in The Hedgehog Review. But the poem

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<v Speaker 1>goes like this, Okay, so it's in Middle English, I'll

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<v Speaker 1>try it. It's like route is on the book without

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<v Speaker 1>v pariff's great and stout bullet in rose red. And

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<v Speaker 1>what's going on here is that the poet is using

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<v Speaker 1>pair off symbols as a metaphor for the five wounds

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<v Speaker 1>on the body of Christ. And in modern English this

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<v Speaker 1>would these lines would say something like wrought on the

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<v Speaker 1>book without five paraffs, great and stout standing out in

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<v Speaker 1>rose red so there you go. That's your typography and

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<v Speaker 1>crucifixion narrative coming together in in one great glorious stew this.

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<v Speaker 1>This is fascinating when it comes to red text. I

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<v Speaker 1>guess the main place one sees it now is that

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<v Speaker 1>many bibles, uh, Christian Bibles will contain um passages that

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<v Speaker 1>are the attributed words of Christ in red and uh

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<v Speaker 1>and that's a hold over from these days. Another case

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<v Speaker 1>that stands out in my memory is the book The

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<v Speaker 1>House of Leaves, in which I believe the word minotaur

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<v Speaker 1>is is featured in red. And that book as a whole,

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<v Speaker 1>I think is interesting to think of in terms of

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<v Speaker 1>something that I keep thinking of discussing the paragraph, and

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<v Speaker 1>that is the format being part of the message, part

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<v Speaker 1>of the communication. Um that if you if you strip

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<v Speaker 1>away paragraph breaks yet disrupts the communication that is that

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<v Speaker 1>is taking place between between author and reader. And and

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<v Speaker 1>if you strip away other aspects of formatting, if you

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<v Speaker 1>tinker with things like fonts in a in a negative fashion, uh,

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<v Speaker 1>it can also have such an effect. And that is

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<v Speaker 1>a book for example, that if you were to alter

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<v Speaker 1>too much about the format at all, you end up

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<v Speaker 1>decaying the message and the intended communication of the piece.

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<v Speaker 1>This ties into something we talked about in the last episode,

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<v Speaker 1>which is the somewhat arbitrary designations of like which formatting

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<v Speaker 1>decisions are considered integral to the text and which you're not. Uh.

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<v Speaker 1>And the the big example would be e books in

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<v Speaker 1>the way that they break text across different pages. So

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<v Speaker 1>you change the font size on your e book that

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<v Speaker 1>you know different text will appear together with different page groupings. Uh.

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<v Speaker 1>And of course this was true before the books. I mean,

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<v Speaker 1>different printings of the same text in book form would

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<v Speaker 1>usually not have the exact same words each page, so

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<v Speaker 1>page layout is not considered integral usually in a printed book,

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<v Speaker 1>though of course it would be in a book like

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<v Speaker 1>House of Leaves, where it's very much a work of

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<v Speaker 1>art as well as a book. Uh. And yet paragraph

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<v Speaker 1>breaks are considered an integral part of the text, and

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<v Speaker 1>if you change those around, people I think would mostly

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<v Speaker 1>have the sense that you are really altering the author's

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<v Speaker 1>work there, even though some teachers do it and uh

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<v Speaker 1>apparently it has good effects, especially when teaching a piece

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<v Speaker 1>of writing that has really long paragraphs. I totally forgot

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<v Speaker 1>to mention a book that I'm I'm currently reading that.

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<v Speaker 1>I'm that I have that our head that has errors

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<v Speaker 1>in it. I'm reading an old e book that I

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<v Speaker 1>have of Rank Herbert's Heretics of Dune, and I hadn't

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<v Speaker 1>I hadn't picked up this e book in a very

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<v Speaker 1>long time, and the formatting was weird in it, uh,

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<v Speaker 1>not consistently, not enough to where I was like, should

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<v Speaker 1>I just buy a new e book of this? Or

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<v Speaker 1>should I press on? But occasionally, uh, paragraph breaks would

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<v Speaker 1>be missing, and it would often occur with dialogue. So um,

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<v Speaker 1>if I'm just reading along, I might miss that one

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<v Speaker 1>character has stopped talking and another character has started talking,

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<v Speaker 1>or that there's been some shift in a thought and

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<v Speaker 1>it is it was disruptive to reach those points, and

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<v Speaker 1>I would have to stop and go back and sort

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<v Speaker 1>of pick apart with my my eyes where the actual

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<v Speaker 1>paragraph breaks should have occurred. And then I would momentarily

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<v Speaker 1>think about buying a new e book, and then I

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<v Speaker 1>would keep going instead. Wait, I'm perplexed by the idea

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<v Speaker 1>of an e book with fixed errors in it. Okay,

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<v Speaker 1>so you buy a video game and it's gotten bugs.

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<v Speaker 1>The developers should eventually release a patch like an update

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<v Speaker 1>that will download. It'll it'll fix your game, and now

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<v Speaker 1>it won't have the bugs anymore. But you download an

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<v Speaker 1>e book and it's got bugs in it, and what

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<v Speaker 1>they don't do that? No, Well nowadays they can. Nowadays

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<v Speaker 1>the books can you can essentially have a patch that

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<v Speaker 1>goes out through like Amazon and whatnot. So I don't know.

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<v Speaker 1>I guess this is just a super old e book

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<v Speaker 1>that I have of this particular UH text. So, um, yeah,

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<v Speaker 1>I I should have. I should have broken and bought

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<v Speaker 1>a new e book of it. I actually have a

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<v Speaker 1>physical copy of it as well, and I toyed with

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<v Speaker 1>just switching over to the physical copy, but I can't

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<v Speaker 1>control the size of the text on that, so I

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<v Speaker 1>kind of kind of spoiled by my kindle. So this

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<v Speaker 1>old one, You're like, it would be like waiting on

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<v Speaker 1>the developers to release a patch for the et game

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<v Speaker 1>for the Atari. Yeah, well, like this is clearly not

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<v Speaker 1>the supported copy anymore, so, or maybe I have something

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<v Speaker 1>wrong in my settings. I'm not sure. Okay. Well, one

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<v Speaker 1>thing that I guess ties more into the history that

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<v Speaker 1>we were talking about in the last episode, UH is

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<v Speaker 1>the question of when did the idea of a paraph

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<v Speaker 1>for a paragraph come to symbolize more the chunk of

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<v Speaker 1>text itself between the breaks rather than the breaks, because

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<v Speaker 1>you know the the Originally, the idea is that the

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<v Speaker 1>marker known as the paragraph as in Greek manuscripts, was

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<v Speaker 1>like a marginal notation that signaled some kind of transition

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<v Speaker 1>within the text. It was it was written out beside uh.

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<v Speaker 1>And then over time this morphs through many stages to

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<v Speaker 1>become line breaks and indentation. Uh So when did we

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<v Speaker 1>start talking about paragraphs as the text between those breaks?

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<v Speaker 1>Well in that article I mentioned by Richard Teughs Gibson,

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<v Speaker 1>Gibson points to examples in texts in UH in French

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<v Speaker 1>and English around the thirteenth through fourteenth century that seemed

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<v Speaker 1>to start making reference to paragraphs as subsections of text,

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<v Speaker 1>saying things like you know, you can skip this paragraph,

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<v Speaker 1>or talking about a text and saying, you know, refer

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<v Speaker 1>to this paragraph. But it seems to be roughly around

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<v Speaker 1>the late seventeen early eighteenth century that the more modern

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<v Speaker 1>definition of a paragraph as the passage of text between

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<v Speaker 1>the line breaks and indentation emerges as dominant. UH. And

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<v Speaker 1>Gibson points to a seventeen oh six new edition of

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<v Speaker 1>the New World of English words, which defines a paragraph

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<v Speaker 1>as quote a portion of matter of discourse or treatise

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<v Speaker 1>contained between two breaks, i e. Which begins with a

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<v Speaker 1>new line and ends where the line breaks off. So

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<v Speaker 1>by around that time you've got people talking about paragraphs,

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<v Speaker 1>and they are the paragraphs that we have today. It's

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<v Speaker 1>a chunk of text between line breaks. But this leads

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<v Speaker 1>to another question, which is the question of paragraph theory.

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<v Speaker 1>What actually makes a paragraph? Surely people who study language

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<v Speaker 1>and writing must have come up with ideas of Okay,

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<v Speaker 1>you know, you go out and look at paragraphs and books.

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<v Speaker 1>What are the things that paragraphs have in common? How

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<v Speaker 1>do authors decide where to break the line? And this

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<v Speaker 1>question is not nearly as easy to answer as you

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<v Speaker 1>might assume, especially because, uh, you know, this is not

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<v Speaker 1>the only thing like this in the world. But it's

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<v Speaker 1>one case where there's sort of a formal definition that

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<v Speaker 1>you will find taught in school and that you will

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<v Speaker 1>find in a lot of textbooks that does not at

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<v Speaker 1>all seem to describe what happens just out in the world. Uh.

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<v Speaker 1>And and the difference here is that you've got all

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<v Speaker 1>kinds of prescriptive definitions of the paragraph, often saying that

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<v Speaker 1>a paragraph sort of explores a central idea or a topic.

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<v Speaker 1>And we'll get to one major proponent of this idea

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<v Speaker 1>in just a bit. But one person that Gibson points

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<v Speaker 1>to in his essay is a poet and art critic

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<v Speaker 1>named Herbert Reid, who wrote a nineteen book on English

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<v Speaker 1>prose style, and Gibson writes about read quote taking up

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<v Speaker 1>his nearly century old book one recognizes a peculiar tradition

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<v Speaker 1>in which one textbook after another, one generation after another,

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<v Speaker 1>has promoted a blueprint for paragraph construction conspicuously at odds

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<v Speaker 1>with the prose of the most highly acclaimed stylists of

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<v Speaker 1>the English language. So, in other words, there's a conflict

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<v Speaker 1>between how paragraphs are theorized in textbooks and taught in

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<v Speaker 1>schools and how they're actually used by writers, especially the

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<v Speaker 1>most popular writers in a culture. Good writers do not

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<v Speaker 1>usually write comp one oh one style essays with clear

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<v Speaker 1>topic sentences and one central idea per paragraph. How often

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<v Speaker 1>do you come across that in a book you actually

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<v Speaker 1>like to read? Yeah? Not often, you know. In fact,

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<v Speaker 1>I was for the last episode, and for this episode,

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<v Speaker 1>I did a lot of looking around, thinking, well that

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<v Speaker 1>I should be able to find some perfect paragraphs out

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<v Speaker 1>there in books that I that I love and books

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<v Speaker 1>that I admire, and it's it's it's really hard because

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<v Speaker 1>if you go into it thinking about paragraphs and perhaps

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<v Speaker 1>having at least this shadow of the of this school book,

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<v Speaker 1>this textbook paragraph in your mind, you find all sorts

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<v Speaker 1>of things that don't really fit that form. Absolutely. So

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<v Speaker 1>you look at your favorite books, you are probably just

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<v Speaker 1>not going to find too many paragraphs that have a

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<v Speaker 1>topic sentence and then supporting sentences developing that topic idea,

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<v Speaker 1>and then a line break when you're done with that topic,

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<v Speaker 1>moving on to the next thing. There are some reasons

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<v Speaker 1>we can talk about where I think it might make

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<v Speaker 1>sense for composition classes to teach it that way, But yeah,

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<v Speaker 1>this is just not usually what you're gonna find out

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<v Speaker 1>in the wild and in the books you like. And

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<v Speaker 1>so we're back to the question again, like what actually

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<v Speaker 1>causes those paragraph breaks to happen where they do. They're

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<v Speaker 1>not random. If you were to just rearrange them at random,

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<v Speaker 1>it would probably produce a less good and less cohesive text.

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<v Speaker 1>And yet it's very hard to actually come up with

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<v Speaker 1>rules to explain why they come in the places they do.

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<v Speaker 1>I'll also say that I think that a very effective

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<v Speaker 1>but standard, you know, sort of textbook paragraph is kind

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<v Speaker 1>of like a brick and a cathedral. Um. The bricks

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<v Speaker 1>are important, and there may be a lot of bricks,

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<v Speaker 1>and they're holding things together, but they're not the part

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<v Speaker 1>you remember. You remember the flying buttresses, you remember the gargoyles,

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<v Speaker 1>and the and the stained glass windows and the uh

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<v Speaker 1>and and things of that nature. And so the parts

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<v Speaker 1>of a text, and in fact, the paragraphs of a text,

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<v Speaker 1>they probably stand out the most to us are the

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<v Speaker 1>ones that are weird, that are you know, big run

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<v Speaker 1>roll on sentences, are short, little fragments that have a

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<v Speaker 1>lot of weird things going on in them, Like those

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<v Speaker 1>are those are the things that catch our eye. Those

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<v Speaker 1>are the ones we remember. Yeah, I think that's right.

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<v Speaker 1>And uh. And I think even by looking at some

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<v Speaker 1>of the more prescriptive paragraph theorists, even if their prescriptive

0:12:44.160 --> 0:12:47.640
<v Speaker 1>definitions of paragraphs don't really describe what you see in

0:12:47.679 --> 0:12:51.800
<v Speaker 1>the world, um, they do make some observations that are useful.

0:12:51.840 --> 0:12:54.400
<v Speaker 1>And one thing that's stuck with me here is that

0:12:54.720 --> 0:12:58.600
<v Speaker 1>in Gibson's article, he cites an American lawyer and grammarian

0:12:58.720 --> 0:13:02.800
<v Speaker 1>named Lindley Murray, who in seventeen wrote a book on

0:13:03.000 --> 0:13:07.040
<v Speaker 1>English grammar called English Grammar, which makes some recommendations on

0:13:07.160 --> 0:13:11.200
<v Speaker 1>how a composition should be divided into paragraphs, and literally

0:13:11.240 --> 0:13:14.360
<v Speaker 1>writes that ideally a paragraph is about a single subject.

0:13:14.559 --> 0:13:17.920
<v Speaker 1>Each subject should get its own paragraph, unless subjects are

0:13:18.000 --> 0:13:21.240
<v Speaker 1>very short. Uh. Subjects that are very long should be

0:13:21.280 --> 0:13:24.520
<v Speaker 1>divided into multiple paragraphs or getting into some some vagueness

0:13:24.559 --> 0:13:26.920
<v Speaker 1>about exactly what is very short or very long here,

0:13:27.200 --> 0:13:30.000
<v Speaker 1>And who knows. People in seventeen might have had more

0:13:30.040 --> 0:13:33.160
<v Speaker 1>tolerance for very long paragraphs. I'm not not not sure

0:13:33.160 --> 0:13:35.679
<v Speaker 1>about that, but that seems possible based on the text

0:13:35.720 --> 0:13:39.120
<v Speaker 1>sive surveyed. But one thing Linley Murray says that I

0:13:39.160 --> 0:13:43.040
<v Speaker 1>do think is still true is that you should often

0:13:43.040 --> 0:13:47.800
<v Speaker 1>try to place the paragraph breaks quote at sentiments of

0:13:47.840 --> 0:13:52.199
<v Speaker 1>the most weight or that call for particular attention. So

0:13:52.360 --> 0:13:56.200
<v Speaker 1>when you have to divide subjects across multiple paragraphs, you

0:13:56.280 --> 0:14:00.480
<v Speaker 1>are looking for places to to place the paragraph breaks

0:14:00.840 --> 0:14:06.160
<v Speaker 1>that will call attention to the sentences directly before or after. Uh.

0:14:06.200 --> 0:14:09.280
<v Speaker 1>And so it's interesting that Murray senses what what Gibson

0:14:09.320 --> 0:14:12.840
<v Speaker 1>in his essay describes as these quote hot spots places

0:14:12.880 --> 0:14:16.480
<v Speaker 1>in the text, typically occurring near paragraph breaks, where the

0:14:16.520 --> 0:14:20.680
<v Speaker 1>power of the words increases or is emphasized. Paragraph breaks

0:14:20.680 --> 0:14:23.920
<v Speaker 1>tend to draw attention to the words right before and

0:14:24.080 --> 0:14:26.760
<v Speaker 1>after them. This is a great idea, of course, because

0:14:27.080 --> 0:14:29.920
<v Speaker 1>as a as a writer, you want the reader to

0:14:30.080 --> 0:14:34.360
<v Speaker 1>keep reading and and this this kind of works like

0:14:34.360 --> 0:14:37.360
<v Speaker 1>like an arrow pointing from one chunk of text to

0:14:37.400 --> 0:14:41.040
<v Speaker 1>the next, almost like uh, connecting one tile in a

0:14:41.120 --> 0:14:43.640
<v Speaker 1>board game to the following tile. You know where to go,

0:14:43.800 --> 0:14:46.240
<v Speaker 1>and you want to go there, yes, And I think

0:14:46.240 --> 0:14:51.720
<v Speaker 1>at this time it's also already recognized that paragraph length

0:14:51.760 --> 0:14:55.920
<v Speaker 1>plays an important role, not just in organizing the contents

0:14:56.200 --> 0:14:59.160
<v Speaker 1>of a piece of writing, but also in sort of

0:14:59.240 --> 0:15:03.200
<v Speaker 1>managing energy and attention of the reader. Because again, if

0:15:03.200 --> 0:15:07.160
<v Speaker 1>paragraphs are too short, the text starts to feel frivolous

0:15:07.280 --> 0:15:10.880
<v Speaker 1>or insubstantial, and if paragraphs are too long, the text

0:15:10.920 --> 0:15:14.840
<v Speaker 1>starts to feel tedious and over taxing, and so balancing

0:15:14.880 --> 0:15:18.160
<v Speaker 1>paragraph length serves the function of not losing the reader

0:15:22.560 --> 0:15:27.440
<v Speaker 1>than But okay, it's time to talk about Alexander Bain,

0:15:28.320 --> 0:15:30.680
<v Speaker 1>because when you get into paragraph theory, this is a

0:15:30.760 --> 0:15:34.480
<v Speaker 1>name that is cited and essentially every piece of writing

0:15:34.600 --> 0:15:39.320
<v Speaker 1>on this subject. Alexander Bain is the king of paragraph theory.

0:15:39.400 --> 0:15:42.240
<v Speaker 1>So he was. He was a professor in the nineteenth

0:15:42.240 --> 0:15:45.080
<v Speaker 1>century in Scotland. He was the He was the chair

0:15:45.120 --> 0:15:49.120
<v Speaker 1>of Logic and the chair of English Literature at the

0:15:49.240 --> 0:15:51.680
<v Speaker 1>University of Aberdeen. I think he was given those posts

0:15:51.680 --> 0:15:56.040
<v Speaker 1>in eighteen sixty one, and uh he was. He had

0:15:56.080 --> 0:15:57.840
<v Speaker 1>a He was one of those people at the time

0:15:57.880 --> 0:15:59.480
<v Speaker 1>who just had like a poker and a number of

0:15:59.520 --> 0:16:01.880
<v Speaker 1>different fire So I think he was also influential in

0:16:01.920 --> 0:16:06.280
<v Speaker 1>the early development of psychology. Uh yeah, but also logic

0:16:06.360 --> 0:16:10.480
<v Speaker 1>and also English literature. So um. He became a teacher

0:16:10.520 --> 0:16:13.920
<v Speaker 1>of composition at Aberdeen and ended up writing his own

0:16:13.960 --> 0:16:17.760
<v Speaker 1>text book for his classes that was called English Composition

0:16:17.800 --> 0:16:21.320
<v Speaker 1>and Rhetoric, a manual. This was published in the eighteen sixties.

0:16:21.840 --> 0:16:24.760
<v Speaker 1>It contained what a scholar called Paul Rogers called the

0:16:24.840 --> 0:16:30.200
<v Speaker 1>first systematic formulation of paragraph theory. And if you you

0:16:30.280 --> 0:16:32.880
<v Speaker 1>ever took a comp one oh one class, you will

0:16:32.960 --> 0:16:38.560
<v Speaker 1>probably recognize Bain's idea. Bain's primary concern with paragraphs was unity,

0:16:38.600 --> 0:16:42.400
<v Speaker 1>that each paragraph should have what's called unity of purpose.

0:16:42.520 --> 0:16:46.320
<v Speaker 1>It's doing one main thing. And he had like six

0:16:46.440 --> 0:16:50.360
<v Speaker 1>rules about paragraphs. They are things like first rule, the

0:16:50.400 --> 0:16:53.840
<v Speaker 1>bearing of each sentence upon what proceeds shall be explicit

0:16:53.920 --> 0:16:58.880
<v Speaker 1>and unmistakable. Too, when several consecutive sentences iterate or illustrate

0:16:58.920 --> 0:17:01.800
<v Speaker 1>the same idea, they go, so far as possible be

0:17:02.000 --> 0:17:06.119
<v Speaker 1>formed alike. And then three, here's the big one. The

0:17:06.200 --> 0:17:10.720
<v Speaker 1>opening sentence, unless so constructed as to be obviously preparatory,

0:17:10.920 --> 0:17:15.159
<v Speaker 1>is expected to indicate with prominence the subject of the paragraph.

0:17:15.200 --> 0:17:17.880
<v Speaker 1>And here it is, this is your topic sentence rule

0:17:18.000 --> 0:17:21.399
<v Speaker 1>number three. So, for Alexander Bain, each paragraph in a

0:17:21.440 --> 0:17:25.359
<v Speaker 1>composition should exhaust a single subject, and the paragraph should

0:17:25.400 --> 0:17:28.919
<v Speaker 1>begin with a succinct statement of that subject, which is

0:17:28.920 --> 0:17:31.960
<v Speaker 1>then to be developed in the following sentences. Don't you

0:17:32.040 --> 0:17:35.680
<v Speaker 1>just thrill with the love of the English language. But

0:17:35.840 --> 0:17:40.040
<v Speaker 1>Bain's ideas did prove very influential, and, according to Gibson,

0:17:40.080 --> 0:17:43.560
<v Speaker 1>at least one half of the modern discourse on paragraph

0:17:43.680 --> 0:17:49.399
<v Speaker 1>theory still basically derives from Bain. Gibson writes, citing another

0:17:49.480 --> 0:17:52.760
<v Speaker 1>rhetorician named Mike Duncan, that there are two major schools

0:17:52.760 --> 0:17:56.680
<v Speaker 1>of thought in paragraph theory. You've got prescriptivists and descriptivists.

0:17:57.280 --> 0:18:01.520
<v Speaker 1>Paragraph prescriptivists usually say something like, the paragraph is an

0:18:01.560 --> 0:18:05.280
<v Speaker 1>ideal structure with an ideal form. It's based on unity

0:18:05.320 --> 0:18:07.880
<v Speaker 1>of purpose. Like Bain said, it should be about one

0:18:08.040 --> 0:18:11.680
<v Speaker 1>thing and it should cover that one thing and then uh,

0:18:11.720 --> 0:18:14.840
<v Speaker 1>and that form, that ideal form can be emulated by

0:18:14.880 --> 0:18:20.600
<v Speaker 1>students to practice their writing. Meanwhile, paragraph descriptivists would have

0:18:20.920 --> 0:18:24.960
<v Speaker 1>what Gibson calls quote a looser inductive approach to instruction,

0:18:25.359 --> 0:18:29.240
<v Speaker 1>with Bain style rules limited to suggesting a structural ideal

0:18:29.320 --> 0:18:33.359
<v Speaker 1>that is only rarely seen and thinking about it. I

0:18:33.400 --> 0:18:36.719
<v Speaker 1>can see how there are advantages to teaching writing with

0:18:36.720 --> 0:18:40.399
<v Speaker 1>with each of these approaches. Uh. So the descriptive school,

0:18:40.440 --> 0:18:42.840
<v Speaker 1>to my mind, saying yeah, paragraphs don't usually work that

0:18:42.920 --> 0:18:46.320
<v Speaker 1>way is more honest. It is more honest about how

0:18:46.400 --> 0:18:50.320
<v Speaker 1>paragraphs are actually formed in popular writing, but it's also

0:18:50.359 --> 0:18:52.560
<v Speaker 1>a lot harder to teach. I mean, if the truth

0:18:52.640 --> 0:18:55.119
<v Speaker 1>is that a paragraph can be anything you want it

0:18:55.160 --> 0:18:57.320
<v Speaker 1>to be as long as it works, as long as

0:18:57.359 --> 0:19:00.880
<v Speaker 1>it makes sense and feels good to the reader, that

0:19:01.000 --> 0:19:04.280
<v Speaker 1>is a true statement. But a student probably doesn't know

0:19:04.400 --> 0:19:07.240
<v Speaker 1>how to create a paragraph that works unless they're just

0:19:07.320 --> 0:19:10.640
<v Speaker 1>naturally talented, So this is just not very helpful advice.

0:19:11.320 --> 0:19:15.680
<v Speaker 1>So incomes the prescriptive model. It doesn't usually describe most

0:19:15.720 --> 0:19:18.520
<v Speaker 1>of the paragraphs you'll find in books you like, and

0:19:18.520 --> 0:19:21.920
<v Speaker 1>and and articles you like, but it is actually something

0:19:21.960 --> 0:19:25.280
<v Speaker 1>that can be taught and has the utility in creating

0:19:25.280 --> 0:19:28.920
<v Speaker 1>a structure that students can use to organize their thoughts

0:19:28.960 --> 0:19:31.920
<v Speaker 1>and make them clear. So it is better than nothing.

0:19:31.960 --> 0:19:34.800
<v Speaker 1>It is better than not being able to write anything

0:19:34.840 --> 0:19:38.719
<v Speaker 1>coherent at all. But then again, if you learn composition

0:19:38.800 --> 0:19:41.920
<v Speaker 1>on the basis of the prescriptivist thought, and you're you're

0:19:41.920 --> 0:19:46.400
<v Speaker 1>writing Alexander Bain style paragraphs with topic sentences, the classic

0:19:46.520 --> 0:19:50.159
<v Speaker 1>five paragraph essay for for a school class, I wonder

0:19:50.320 --> 0:19:53.480
<v Speaker 1>does that constrict the development of your writing skill in

0:19:53.520 --> 0:19:57.199
<v Speaker 1>the domain of organic paragraphs. Yeah, I don't know, And

0:19:57.280 --> 0:19:59.760
<v Speaker 1>it certainly makes me think of of the old standard

0:20:00.160 --> 0:20:02.320
<v Speaker 1>that you need to learn the rules before you break

0:20:02.400 --> 0:20:06.080
<v Speaker 1>the rules that you need to It's better to start

0:20:06.760 --> 0:20:10.320
<v Speaker 1>with this rule based system and then move out from that.

0:20:10.800 --> 0:20:13.800
<v Speaker 1>Uh So you'll have, you know, somewhere to go and

0:20:13.880 --> 0:20:17.040
<v Speaker 1>somewhere to sort of look back to. Um. So I

0:20:17.640 --> 0:20:21.000
<v Speaker 1>can see the I certainly see the appeal of of

0:20:21.000 --> 0:20:24.160
<v Speaker 1>of valuing both approaches to the paragraph. Yeah, I think

0:20:24.200 --> 0:20:26.720
<v Speaker 1>I can agree with that, and I guess I was

0:20:26.720 --> 0:20:28.359
<v Speaker 1>sort of already getting at this, But to make it

0:20:28.400 --> 0:20:30.560
<v Speaker 1>more clear, I wonder if this is just one of

0:20:30.600 --> 0:20:35.640
<v Speaker 1>those things that is a product of necessity stemming from

0:20:35.680 --> 0:20:40.119
<v Speaker 1>the realities of teaching, Like there's no systematic way to

0:20:40.280 --> 0:20:43.719
<v Speaker 1>teach a student to be a great prose stylist, to just,

0:20:43.880 --> 0:20:47.440
<v Speaker 1>you know, to write great organic paragraphs that people love

0:20:47.520 --> 0:20:49.879
<v Speaker 1>to read. Like, what would you tell them to do

0:20:50.040 --> 0:20:52.639
<v Speaker 1>is like, no, use this word here, And you know,

0:20:52.720 --> 0:20:55.520
<v Speaker 1>like you probably just can't really teach that unless you're

0:20:55.520 --> 0:20:58.520
<v Speaker 1>gonna stick with them their entire life and just be

0:20:58.640 --> 0:21:02.399
<v Speaker 1>really intensive. But you probably can, in the course of

0:21:02.400 --> 0:21:06.320
<v Speaker 1>a semester help teach a student to better organize their

0:21:06.359 --> 0:21:09.760
<v Speaker 1>thoughts more clearly with a structure like the five paragraph

0:21:09.920 --> 0:21:13.280
<v Speaker 1>essay that has paragraphs with topic sentences that are each

0:21:13.280 --> 0:21:16.600
<v Speaker 1>about a single subject. So I think taking a student

0:21:16.680 --> 0:21:21.399
<v Speaker 1>from incoherent in writing to reasonably clear five paragraph essay

0:21:21.440 --> 0:21:25.760
<v Speaker 1>with Baines style conventions, that's doable. Teaching someone to write

0:21:25.840 --> 0:21:32.000
<v Speaker 1>wonderful organic paragraphs is much more challenging. Yeah, And this

0:21:32.040 --> 0:21:33.720
<v Speaker 1>is something that's gonna be a no brainer to any

0:21:33.720 --> 0:21:37.120
<v Speaker 1>teachers out there, and certainly to any parents of children

0:21:37.200 --> 0:21:40.280
<v Speaker 1>who are still learning how to write. I mean, I've

0:21:41.080 --> 0:21:43.159
<v Speaker 1>my sons are doing pretty well, but um but, I

0:21:43.160 --> 0:21:46.040
<v Speaker 1>mean I've seen some real dogs of paragraphs when it

0:21:46.080 --> 0:21:48.919
<v Speaker 1>comes to, uh, to putting things together, because you know,

0:21:48.960 --> 0:21:51.560
<v Speaker 1>he I have to remind myself. I've had to remind

0:21:51.560 --> 0:21:53.760
<v Speaker 1>myself in the in these times it's like, yeah, he

0:21:53.760 --> 0:21:56.280
<v Speaker 1>he may he he reads a lot and he's he

0:21:56.320 --> 0:21:59.639
<v Speaker 1>gets to see a lot of of well constructed paragraphs

0:21:59.640 --> 0:22:01.440
<v Speaker 1>and para apps that are definitely doing their job within

0:22:01.560 --> 0:22:05.760
<v Speaker 1>narrative works and so forth. But you've got to start somewhere.

0:22:05.760 --> 0:22:08.000
<v Speaker 1>You've got to have like some sort of basic form

0:22:08.080 --> 0:22:11.040
<v Speaker 1>in mind, especially when you're doing these very um, you know,

0:22:11.119 --> 0:22:15.200
<v Speaker 1>wrote sort of assignments where it's all about constructing, uh,

0:22:15.880 --> 0:22:19.240
<v Speaker 1>stracting the sentences, forming those sentences into paragraphs, and having

0:22:19.280 --> 0:22:23.360
<v Speaker 1>you know, X number of paragraphs to illustrate a basic concept. Yes,

0:22:23.480 --> 0:22:25.880
<v Speaker 1>and in the defense of the five paragraph essay and

0:22:25.880 --> 0:22:29.360
<v Speaker 1>and the Alexander Baines style paragraph, uh, I would say

0:22:29.400 --> 0:22:32.600
<v Speaker 1>that's useful for more than just producing a piece of

0:22:32.600 --> 0:22:35.640
<v Speaker 1>writing somebody would actually want to read. It is useful

0:22:35.720 --> 0:22:39.440
<v Speaker 1>for practicing organizing your own thoughts. I know, I've said

0:22:39.440 --> 0:22:42.520
<v Speaker 1>on the podcast before that I often feel like I

0:22:42.600 --> 0:22:46.000
<v Speaker 1>don't really understand what I think about an issue, often

0:22:46.080 --> 0:22:48.480
<v Speaker 1>until I try to write about it. Writing is the

0:22:48.480 --> 0:22:52.639
<v Speaker 1>process by which I realize which of my intuitions I

0:22:52.720 --> 0:22:55.520
<v Speaker 1>do think are true and make sense, and which ones

0:22:55.560 --> 0:22:59.040
<v Speaker 1>are not and I should just abandon It's a Writing

0:22:59.119 --> 0:23:01.760
<v Speaker 1>for me is very much a process of figuring out

0:23:01.840 --> 0:23:05.040
<v Speaker 1>what I really think and organizing those thoughts into a

0:23:05.119 --> 0:23:08.760
<v Speaker 1>structure that makes sense. Yeah. Absolutely, I I certainly agree

0:23:08.760 --> 0:23:12.840
<v Speaker 1>with that. Oftentimes, oftentimes find myself in a situation where

0:23:12.960 --> 0:23:15.359
<v Speaker 1>I have to write about a topic, my thoughts on

0:23:15.359 --> 0:23:18.560
<v Speaker 1>the topic or just the general knowledge about that topic.

0:23:18.840 --> 0:23:20.880
<v Speaker 1>It's kind of all over the place. But you've got

0:23:20.880 --> 0:23:23.919
<v Speaker 1>to start somewhere. And uh, and so that just that

0:23:24.080 --> 0:23:27.119
<v Speaker 1>first sentence, that first paragraph, that opening paragraph of of

0:23:27.160 --> 0:23:29.520
<v Speaker 1>a work, even if it's not the lead paragraph, you

0:23:29.560 --> 0:23:32.720
<v Speaker 1>end up sticking with Like that is often for me,

0:23:32.920 --> 0:23:35.560
<v Speaker 1>Like that's kind of like staking a place in the ground.

0:23:35.640 --> 0:23:39.880
<v Speaker 1>That's like where you begin to to actually trace out

0:23:40.000 --> 0:23:42.639
<v Speaker 1>where you're going to build the rest of the thing. Yeah,

0:23:43.160 --> 0:23:45.600
<v Speaker 1>you remember, a long time ago, we did an episode

0:23:45.600 --> 0:23:48.400
<v Speaker 1>that I think back on fairly often about the illusion

0:23:48.440 --> 0:23:54.119
<v Speaker 1>of explanatory depth, the psychology concept where you can think

0:23:54.240 --> 0:23:57.960
<v Speaker 1>you understand how something works, but you actually don't until

0:23:58.040 --> 0:24:01.879
<v Speaker 1>you are forced to try to explain it. Uh. Easy

0:24:01.920 --> 0:24:04.280
<v Speaker 1>example for this is, uh, do you know how to

0:24:04.359 --> 0:24:07.680
<v Speaker 1>draw a bicycle with all the parts? And everybody thinks

0:24:07.720 --> 0:24:10.800
<v Speaker 1>they do, but you actually try to draw one, and like,

0:24:11.119 --> 0:24:12.800
<v Speaker 1>I don't know what the percentage of people has, but

0:24:12.840 --> 0:24:15.840
<v Speaker 1>a huge percentage of people actually they draw a bicycle

0:24:15.880 --> 0:24:18.280
<v Speaker 1>that could not work, like they don't actually know what

0:24:18.400 --> 0:24:21.520
<v Speaker 1>parts connect to what and and everything. Um. And the

0:24:21.520 --> 0:24:24.040
<v Speaker 1>same is true for like a toilet tank or other

0:24:24.160 --> 0:24:26.320
<v Speaker 1>things that we just think we understand how they work

0:24:26.640 --> 0:24:29.240
<v Speaker 1>until we have to get explicit and into the details

0:24:29.240 --> 0:24:33.040
<v Speaker 1>about it. And writing can be an exercise like that,

0:24:33.119 --> 0:24:36.120
<v Speaker 1>Like trying to draw the bicycle, It helps you realize

0:24:36.160 --> 0:24:38.760
<v Speaker 1>what you thought you understood or new, but you don't.

0:24:38.800 --> 0:24:40.680
<v Speaker 1>You don't actually, so now you've got to go back

0:24:40.680 --> 0:24:44.000
<v Speaker 1>and figure things out now. I was thinking about another

0:24:44.040 --> 0:24:48.040
<v Speaker 1>difference between the you know, the lovely organic paragraph that

0:24:48.440 --> 0:24:51.639
<v Speaker 1>sort of moves on its own terms and and you

0:24:51.680 --> 0:24:54.920
<v Speaker 1>can't really say what exactly the rules for its structure are,

0:24:55.119 --> 0:24:59.840
<v Speaker 1>versus the Alexander Bain style prescriptive topic, sentence, paragraph, and

0:25:00.040 --> 0:25:03.080
<v Speaker 1>and I think one difference is simply that these are

0:25:03.520 --> 0:25:08.359
<v Speaker 1>achieving different goals. One is style and the other is clarity.

0:25:08.520 --> 0:25:11.760
<v Speaker 1>And if if like a fiction book, we're full of

0:25:11.880 --> 0:25:15.000
<v Speaker 1>Bain style paragraphs, I think that would obviously become very

0:25:15.040 --> 0:25:18.240
<v Speaker 1>tedious and unpleasant to read. So of course there's the

0:25:18.280 --> 0:25:21.600
<v Speaker 1>idea that good prose stylists don't usually follow this format.

0:25:21.920 --> 0:25:24.359
<v Speaker 1>And yet I can think of documents where I would

0:25:24.480 --> 0:25:28.440
<v Speaker 1>much rather have the document read in and Alexander Bain

0:25:28.560 --> 0:25:31.920
<v Speaker 1>style instead of having you know, uh, sort of more

0:25:32.000 --> 0:25:35.959
<v Speaker 1>loosey goosey organic paragraphs. And examples would be things like

0:25:36.040 --> 0:25:39.119
<v Speaker 1>an article in a science journal or a medical article,

0:25:39.359 --> 0:25:42.560
<v Speaker 1>or a legal document, or a list of instructions for

0:25:42.600 --> 0:25:47.480
<v Speaker 1>building something, basically anywhere that clarity and logical organization are

0:25:47.560 --> 0:25:52.800
<v Speaker 1>more important than uh, style and energy and pleasure of reading.

0:25:53.320 --> 0:25:57.840
<v Speaker 1>I think that the Bain style structure is a good approach. Yeah, yeah,

0:25:57.880 --> 0:26:00.159
<v Speaker 1>this is an interesting point, and it made me think

0:26:00.200 --> 0:26:02.960
<v Speaker 1>of how I use a lot of texts for work

0:26:03.040 --> 0:26:06.399
<v Speaker 1>and for research, because I think an interesting aspect of

0:26:06.440 --> 0:26:09.720
<v Speaker 1>the text to think about here is skimmability for texts

0:26:09.720 --> 0:26:12.800
<v Speaker 1>that are not expressly for pleasure. Uh, you know, certainly

0:26:12.840 --> 0:26:16.199
<v Speaker 1>if it's something I'm using for research purposes. Some In

0:26:16.240 --> 0:26:19.040
<v Speaker 1>some cases I read the entire book, uh, you know,

0:26:19.680 --> 0:26:22.600
<v Speaker 1>cover to cover. Other times I'm in there to get

0:26:22.840 --> 0:26:25.880
<v Speaker 1>specific things from that author. I know they're specific topics

0:26:26.280 --> 0:26:28.400
<v Speaker 1>or it's a specific part of a study that I'm

0:26:28.400 --> 0:26:32.840
<v Speaker 1>interested in. And for that, Yeah, paragraphs are breaks and

0:26:32.880 --> 0:26:35.960
<v Speaker 1>paragraph structure are pretty important because I need to be

0:26:36.000 --> 0:26:38.600
<v Speaker 1>able to move around in that text. I'm not I'm

0:26:38.640 --> 0:26:40.480
<v Speaker 1>not gonna eat at all. I need to be able

0:26:40.520 --> 0:26:42.760
<v Speaker 1>to pick out the things I want, and so it

0:26:42.840 --> 0:26:46.439
<v Speaker 1>helps if those morsels are separated from each other on

0:26:46.440 --> 0:26:48.880
<v Speaker 1>the platter. I think they're Also these are the kind

0:26:48.920 --> 0:26:52.480
<v Speaker 1>of documents that in many cases would benefit from being

0:26:52.520 --> 0:26:56.639
<v Speaker 1>removed from the flowing prose style altogether and just become

0:26:56.720 --> 0:27:00.000
<v Speaker 1>lists of bullet points. Yeah, yeah, I mean you see

0:27:00.080 --> 0:27:04.240
<v Speaker 1>this and instructions right, Uh, Similarly, guidelines and whatnot. They're

0:27:04.240 --> 0:27:08.439
<v Speaker 1>generally not going to be arranged in um in multi

0:27:08.480 --> 0:27:11.480
<v Speaker 1>paragraph form. It's going to be bullet points and numbers

0:27:11.520 --> 0:27:13.960
<v Speaker 1>and also illustrations and so forth. But you do find

0:27:13.960 --> 0:27:15.840
<v Speaker 1>this with recipes, I guess. But even then you'll have

0:27:15.960 --> 0:27:18.280
<v Speaker 1>numbers or bullet points in there as well. So you

0:27:18.320 --> 0:27:21.040
<v Speaker 1>can easily skip from this paragraph to this paragraph. So

0:27:21.119 --> 0:27:24.520
<v Speaker 1>it's you're very clear on which step am I on totally.

0:27:24.560 --> 0:27:27.080
<v Speaker 1>I mean, I love organic flowing pros, but I don't

0:27:27.080 --> 0:27:29.399
<v Speaker 1>want it in a recipe. But you will get it

0:27:29.440 --> 0:27:32.960
<v Speaker 1>in your recipe on every recipe blog out there. And

0:27:33.040 --> 0:27:35.240
<v Speaker 1>I think you often hear people gribe about this, and

0:27:35.320 --> 0:27:38.119
<v Speaker 1>I think it's because of that, that collision of two things.

0:27:38.440 --> 0:27:43.720
<v Speaker 1>You'll often have a an organic organic paragraphs forming this um,

0:27:43.760 --> 0:27:47.480
<v Speaker 1>this conversational blog post about a particular recipe about a

0:27:47.520 --> 0:27:51.200
<v Speaker 1>particular drink or or food culture, whatever it happens to be.

0:27:51.400 --> 0:27:55.360
<v Speaker 1>But then this article also contains the recipe a thing

0:27:55.480 --> 0:27:58.960
<v Speaker 1>that that is very much uh, you know, a situation

0:27:58.960 --> 0:28:01.320
<v Speaker 1>where you want to go in what you need, jump

0:28:01.359 --> 0:28:04.080
<v Speaker 1>in at the right step, and get out again. And

0:28:04.080 --> 0:28:06.199
<v Speaker 1>if you're hit with both styles, I mean that can

0:28:06.240 --> 0:28:08.600
<v Speaker 1>be a little bit jarring, Yeah, especially if it's not

0:28:08.800 --> 0:28:12.480
<v Speaker 1>so I was gonna qualify what I said with like, Okay,

0:28:12.520 --> 0:28:15.200
<v Speaker 1>I can understand, you know, sort of a thing that's

0:28:15.240 --> 0:28:17.720
<v Speaker 1>two parts. It's like the recipe as a list of

0:28:17.880 --> 0:28:20.919
<v Speaker 1>instruct clear instructions with bullet points, and then above that,

0:28:20.960 --> 0:28:24.520
<v Speaker 1>like an article that explains in more detail, but uh,

0:28:25.000 --> 0:28:27.679
<v Speaker 1>it does get frustrating, like if it's not clear at

0:28:27.720 --> 0:28:30.399
<v Speaker 1>first glance whether you need to read the article or

0:28:30.440 --> 0:28:32.400
<v Speaker 1>not in order to make the recipe, you're like, am

0:28:32.400 --> 0:28:34.399
<v Speaker 1>I gonna be missing something if I don't read all

0:28:34.440 --> 0:28:37.119
<v Speaker 1>this text right? And And one of the problems I

0:28:37.119 --> 0:28:40.320
<v Speaker 1>think with with blog posts is it comes down to formatting.

0:28:40.560 --> 0:28:42.760
<v Speaker 1>Because if you have a really good book, like I

0:28:42.800 --> 0:28:46.960
<v Speaker 1>have a few different books on on cocktails and and

0:28:47.000 --> 0:28:49.760
<v Speaker 1>those are often nice because they're very well formatted and

0:28:49.800 --> 0:28:53.040
<v Speaker 1>you can easily see where is the cocktail recipe and

0:28:53.120 --> 0:28:55.520
<v Speaker 1>where where is the you know, the article, where's the

0:28:55.560 --> 0:28:58.800
<v Speaker 1>pros about this cocktail or the history of the cocktail, etcetera.

0:28:59.400 --> 0:29:02.440
<v Speaker 1>But if you're dealing with a blog format, I mean,

0:29:02.480 --> 0:29:05.720
<v Speaker 1>there's some great blog templates out there, but you don't

0:29:05.720 --> 0:29:08.920
<v Speaker 1>always have that much freedom, and you're often left doing

0:29:09.000 --> 0:29:11.360
<v Speaker 1>something that is a little more alike blog post at

0:29:11.400 --> 0:29:14.880
<v Speaker 1>the top, recipe at the bottom, or worse, I guess,

0:29:15.120 --> 0:29:19.520
<v Speaker 1>is something where there is no distinction, where the recipe

0:29:19.720 --> 0:29:30.960
<v Speaker 1>is just immersed within the more pros based blog post. So,

0:29:31.080 --> 0:29:35.640
<v Speaker 1>in thinking about paragraphs and and organization of pieces of writing,

0:29:35.680 --> 0:29:40.720
<v Speaker 1>I was looking at an interesting article called The Music

0:29:40.840 --> 0:29:45.400
<v Speaker 1>of Form, Rethinking, Organization and Writing by Peter Elbow, which

0:29:45.480 --> 0:29:48.840
<v Speaker 1>was published in College Composition and Communication in two thousand

0:29:48.800 --> 0:29:51.640
<v Speaker 1>and six, and um, the main thing I wanted to

0:29:51.680 --> 0:29:55.720
<v Speaker 1>mention from this Most of this essay is about Elbow

0:29:55.760 --> 0:30:00.640
<v Speaker 1>talking about possibly thinking of writing as an alogous to

0:30:01.040 --> 0:30:06.360
<v Speaker 1>music and having music style organizational techniques. But but I

0:30:06.400 --> 0:30:09.800
<v Speaker 1>want to start with this metaphor. So Elbow describes a painting.

0:30:10.200 --> 0:30:14.040
<v Speaker 1>He uses the example of Edward Hopper's Night Hawks and says,

0:30:14.080 --> 0:30:16.480
<v Speaker 1>you know, okay, we're we're humans were able to stand

0:30:16.520 --> 0:30:19.520
<v Speaker 1>several feet back from this painting and see it as

0:30:19.600 --> 0:30:21.560
<v Speaker 1>a whole right, you can just look at it. You

0:30:21.560 --> 0:30:24.040
<v Speaker 1>can see the whole thing, and you can understand it

0:30:24.160 --> 0:30:28.040
<v Speaker 1>as a composition of different parts that it that emerges

0:30:28.080 --> 0:30:31.920
<v Speaker 1>from how they all come together at once. But then

0:30:31.960 --> 0:30:35.200
<v Speaker 1>he says, okay, now take the same painting and imagine

0:30:35.240 --> 0:30:38.240
<v Speaker 1>instead that you are an aunt and you can only

0:30:38.280 --> 0:30:40.640
<v Speaker 1>look at the painting a little bit at a time

0:30:40.800 --> 0:30:44.400
<v Speaker 1>by crawling over the surface of it, and thus your

0:30:44.440 --> 0:30:47.680
<v Speaker 1>idea of the whole painting has to come together a

0:30:47.720 --> 0:30:51.600
<v Speaker 1>little bit at a time and involves your use of

0:30:51.760 --> 0:30:55.280
<v Speaker 1>memory of what parts you previously looked at, and probably

0:30:55.320 --> 0:30:58.840
<v Speaker 1>also some imagination of what parts you haven't looked at yet,

0:30:59.360 --> 0:31:02.280
<v Speaker 1>and then elbow writes quote. When we read a text,

0:31:02.640 --> 0:31:05.840
<v Speaker 1>we are like the ant. The text is laid out

0:31:05.880 --> 0:31:09.280
<v Speaker 1>in space across multiple pages, but we can only read

0:31:09.400 --> 0:31:12.760
<v Speaker 1>one small part at a time. We may jump around

0:31:12.760 --> 0:31:16.280
<v Speaker 1>the text grasshopper like, especially with long texts, looking at

0:31:16.360 --> 0:31:20.040
<v Speaker 1>chapter titles and other headings, browsing the openings and closings

0:31:20.040 --> 0:31:24.560
<v Speaker 1>of chapters, looking for quote perspective. Some texts to lead

0:31:24.560 --> 0:31:28.240
<v Speaker 1>off with an abstract, as this journal now asks. Books

0:31:28.240 --> 0:31:30.840
<v Speaker 1>have tables of contents, but still we can take in

0:31:30.960 --> 0:31:34.680
<v Speaker 1>relatively few words at a time. So here's my question.

0:31:35.160 --> 0:31:39.080
<v Speaker 1>If texts are spatial phenomena, and yet our experience of

0:31:39.120 --> 0:31:43.240
<v Speaker 1>them is necessarily tim poral, how can we best organized

0:31:43.320 --> 0:31:47.680
<v Speaker 1>texts for readers? How could we organize paintings for ants?

0:31:48.360 --> 0:31:50.040
<v Speaker 1>This is this is great. I love this way of

0:31:50.080 --> 0:31:52.760
<v Speaker 1>thinking about it, the ant crawling over the painting, trying

0:31:52.800 --> 0:31:55.080
<v Speaker 1>to form this idea of what the painting looks like.

0:31:55.440 --> 0:31:56.840
<v Speaker 1>And I think that gets down to one of the

0:31:56.840 --> 0:31:59.240
<v Speaker 1>problems of thinking, Oh, I'm going to find that great

0:31:59.240 --> 0:32:03.080
<v Speaker 1>paragraph in that book. I love, because no paragraph, for

0:32:03.080 --> 0:32:05.400
<v Speaker 1>the most part there may be some exceptions, and and

0:32:05.440 --> 0:32:07.080
<v Speaker 1>maybe I can think of one or two, but they're

0:32:07.080 --> 0:32:10.520
<v Speaker 1>so rare. For the most part, the paragraph, any given

0:32:10.520 --> 0:32:15.040
<v Speaker 1>paragraph is not a miniaturization of the larger work and

0:32:15.120 --> 0:32:19.320
<v Speaker 1>cannot properly convey the idea of the larger work. Right.

0:32:19.360 --> 0:32:21.920
<v Speaker 1>I thought this metaphor was so interesting because it's true,

0:32:22.000 --> 0:32:26.000
<v Speaker 1>and that, like a lot of the stuff people do,

0:32:26.240 --> 0:32:30.520
<v Speaker 1>like conventions of writing, like the Alexander Bain style paragraph

0:32:30.640 --> 0:32:33.880
<v Speaker 1>or the five paragraph essay and a composition class are

0:32:34.200 --> 0:32:38.240
<v Speaker 1>designed to give you a structure that would help an

0:32:38.280 --> 0:32:41.520
<v Speaker 1>ant understand what the whole painting is even after they're

0:32:41.760 --> 0:32:43.640
<v Speaker 1>even while they're only you know, crawling over a bit

0:32:43.680 --> 0:32:46.240
<v Speaker 1>of it at a time, because it's so familiar. You

0:32:46.280 --> 0:32:48.320
<v Speaker 1>know what the structure is, you know where you are

0:32:48.440 --> 0:32:51.239
<v Speaker 1>within it at any given time, you know roughly what

0:32:51.280 --> 0:32:53.320
<v Speaker 1>the whole thing is going to look like, and that

0:32:53.320 --> 0:32:57.960
<v Speaker 1>that type of mapping or sign posting does provide some

0:32:57.960 --> 0:33:01.200
<v Speaker 1>some perspective to you know, the aunt crawling over the painting,

0:33:01.280 --> 0:33:04.040
<v Speaker 1>or the human being reading a text. And yet they

0:33:04.080 --> 0:33:07.160
<v Speaker 1>come with disadvantages, and and Elbow identifies a number of them.

0:33:07.160 --> 0:33:09.760
<v Speaker 1>But when he talks about is um, the idea of

0:33:10.040 --> 0:33:14.200
<v Speaker 1>energy like that. Uh. Text with good organic paragraphs that

0:33:14.240 --> 0:33:16.960
<v Speaker 1>are not organized in such a you know, mapped out

0:33:16.960 --> 0:33:21.120
<v Speaker 1>in signposted way, they tend to have more more power

0:33:21.160 --> 0:33:23.200
<v Speaker 1>to pull you along and make you want to keep

0:33:23.240 --> 0:33:26.880
<v Speaker 1>reading and feel more like music, have those kind of

0:33:26.920 --> 0:33:31.200
<v Speaker 1>interesting little melodies and themes that recur. Uh. He calls

0:33:31.280 --> 0:33:36.040
<v Speaker 1>this other style, you know, the non signposted style, dynamic organization.

0:33:37.080 --> 0:33:41.280
<v Speaker 1>And one interesting comparison that he makes is that he

0:33:41.480 --> 0:33:44.920
<v Speaker 1>has dynamic organization can have not just style advantages. It's

0:33:44.960 --> 0:33:47.360
<v Speaker 1>not just you know, more interesting and pleasant to read

0:33:47.520 --> 0:33:50.959
<v Speaker 1>kind of organic paragraphs that uh that that are not

0:33:51.040 --> 0:33:55.360
<v Speaker 1>so signposted. It can have a revelatory power of its own.

0:33:55.400 --> 0:33:58.560
<v Speaker 1>It can actually show you things that a well mapped

0:33:58.600 --> 0:34:03.360
<v Speaker 1>signposted paragraph for essay cannot. And the example he uses

0:34:04.040 --> 0:34:08.040
<v Speaker 1>is um is a comparison to Platonic dialogues that This

0:34:08.120 --> 0:34:11.560
<v Speaker 1>comes from an author named Burke writing about Plato's dialogue

0:34:11.640 --> 0:34:15.759
<v Speaker 1>The Padress, and Burke writes the following quote for a

0:34:15.800 --> 0:34:19.240
<v Speaker 1>Platonic dialogue is not formed simply by breaking an idea

0:34:19.360 --> 0:34:22.279
<v Speaker 1>into its component parts and taking them up in a

0:34:22.320 --> 0:34:27.040
<v Speaker 1>one two three order. The purely scholastic aspect in Aristotle's

0:34:27.080 --> 0:34:31.120
<v Speaker 1>method of exposition. A platonic dialogue is rather a process

0:34:31.200 --> 0:34:36.279
<v Speaker 1>of transformation, whereby the position at the end transcends the

0:34:36.320 --> 0:34:38.960
<v Speaker 1>position at the start, so that the position at the

0:34:39.000 --> 0:34:41.799
<v Speaker 1>start can eventually be seen in terms of the new

0:34:41.880 --> 0:34:45.480
<v Speaker 1>motivation encountered en route. And I think that that's a

0:34:45.480 --> 0:34:50.200
<v Speaker 1>great point of comparison, because a lot of good writing

0:34:50.719 --> 0:34:55.680
<v Speaker 1>has the quality of following the author's thoughts. So we're

0:34:55.719 --> 0:35:01.840
<v Speaker 1>not just seeing like a presentation of of pre approved

0:35:01.880 --> 0:35:06.600
<v Speaker 1>informational tidbits, you know, arranged into paragraph form, but we

0:35:06.640 --> 0:35:10.160
<v Speaker 1>are actually discovered the the author is showing us something

0:35:10.480 --> 0:35:14.240
<v Speaker 1>about how they come to an idea, they get from

0:35:14.280 --> 0:35:17.719
<v Speaker 1>here to there, They're taking us along the way with them,

0:35:18.160 --> 0:35:21.720
<v Speaker 1>and that can be just as enlightening as a clearly

0:35:21.880 --> 0:35:25.520
<v Speaker 1>organized list of conclusions. Yeah, and and of course the

0:35:26.239 --> 0:35:28.160
<v Speaker 1>style is going to inform so much of how you

0:35:28.239 --> 0:35:31.080
<v Speaker 1>understand the the the inner workings of an author's mind

0:35:31.200 --> 0:35:33.840
<v Speaker 1>and how you connect with it. Like you know, for instance,

0:35:33.960 --> 0:35:37.240
<v Speaker 1>uh Borhes is going to have a totally different feel

0:35:37.880 --> 0:35:41.239
<v Speaker 1>for his paragraphs compared to Hunter S. Thompson One. With

0:35:41.320 --> 0:35:44.560
<v Speaker 1>Thompson's paragraphs, there's more this sort of crackling live wire

0:35:44.600 --> 0:35:48.160
<v Speaker 1>intensity to them. Directing one thought to the next, whereas

0:35:48.200 --> 0:35:50.680
<v Speaker 1>Borhes is gonna he's gonna take his time, and he's

0:35:50.960 --> 0:35:54.040
<v Speaker 1>it's more like a like like a like a vapor

0:35:54.239 --> 0:35:58.200
<v Speaker 1>drifting through a wing of a library. Uh and uh

0:35:58.239 --> 0:36:00.439
<v Speaker 1>and and so they're they're totally different experiences, and they're

0:36:00.440 --> 0:36:04.000
<v Speaker 1>giving you a snapshot into the way connections are forming

0:36:04.040 --> 0:36:06.360
<v Speaker 1>in the author's minds. Oh yeah, sure, I mean, I

0:36:06.360 --> 0:36:09.480
<v Speaker 1>guess I've mainly now been thinking about nonfiction writing. But

0:36:09.560 --> 0:36:12.000
<v Speaker 1>when you get into fiction, yeah, that's a totally different

0:36:12.000 --> 0:36:15.160
<v Speaker 1>ball game also. But anyway, a lot of this essay

0:36:15.640 --> 0:36:17.920
<v Speaker 1>seems to play on this metaphor of music and how

0:36:17.960 --> 0:36:21.480
<v Speaker 1>you could think about uh writing as as analogous to

0:36:21.560 --> 0:36:23.840
<v Speaker 1>music in various ways, and how that also helps you

0:36:23.880 --> 0:36:29.280
<v Speaker 1>think about compromises between the the highly organized, signposted structure

0:36:29.280 --> 0:36:32.839
<v Speaker 1>of like the five paragraph essay versus the dynamic organization

0:36:32.920 --> 0:36:35.759
<v Speaker 1>of the organic paragraph uh, and how you can you

0:36:35.800 --> 0:36:39.560
<v Speaker 1>can blend them together to to to have maximum effect. Yeah,

0:36:39.640 --> 0:36:42.640
<v Speaker 1>there's this great that from from elbow and a read

0:36:42.680 --> 0:36:46.120
<v Speaker 1>here quote. Whole text need larger global pieces of energy.

0:36:46.400 --> 0:36:48.960
<v Speaker 1>It's not enough if paragraphs are sections hold together and

0:36:49.000 --> 0:36:51.120
<v Speaker 1>pull us through from one to another. We also need

0:36:51.160 --> 0:36:54.000
<v Speaker 1>a sense of the whole as whole, a matter that

0:36:54.040 --> 0:36:57.160
<v Speaker 1>Williams treats, but very briefly. This energy comes from the

0:36:57.200 --> 0:37:01.320
<v Speaker 1>same forces that hold music together, sequences of expectation and

0:37:01.360 --> 0:37:06.839
<v Speaker 1>eventual satisfaction, larger melodic or harmonic rhythms, or examples of

0:37:06.880 --> 0:37:09.719
<v Speaker 1>what I am calling the music of form. So yeah,

0:37:09.800 --> 0:37:12.520
<v Speaker 1>this this interests me because the author here mentions the

0:37:12.600 --> 0:37:15.440
<v Speaker 1>use of story thinking at times, and this brought to

0:37:15.520 --> 0:37:20.320
<v Speaker 1>mind the formulaic nature of most storytelling and fiction weaving endeavors.

0:37:20.360 --> 0:37:22.920
<v Speaker 1>You know certain structures are going to be followed, certain

0:37:22.960 --> 0:37:25.560
<v Speaker 1>tropes you're going to be invoked, and this does present

0:37:25.640 --> 0:37:29.560
<v Speaker 1>a kind of form that pulls us along. For instance,

0:37:29.560 --> 0:37:31.600
<v Speaker 1>many of the movies we discussed on Weird How Cinema

0:37:31.960 --> 0:37:36.080
<v Speaker 1>follow very expected structures and invoke expected elements. And while

0:37:36.080 --> 0:37:40.360
<v Speaker 1>this certainly can make a movie viewing experience feel to formulaic,

0:37:40.440 --> 0:37:43.400
<v Speaker 1>in some cases, it can also provide the necessary pull.

0:37:44.040 --> 0:37:46.440
<v Speaker 1>The genre trappings can often serve as a kind of

0:37:47.040 --> 0:37:50.160
<v Speaker 1>airport conveyor belt that makes it easier to move through

0:37:50.200 --> 0:37:53.480
<v Speaker 1>the work. You put up with the humdrum human interactions

0:37:53.480 --> 0:37:57.200
<v Speaker 1>because you know that genre it demands that some of

0:37:57.200 --> 0:37:59.120
<v Speaker 1>these humans are about to be eaten by a monster

0:37:59.360 --> 0:38:01.640
<v Speaker 1>or knife in the back, by slash or whatever the

0:38:01.680 --> 0:38:04.360
<v Speaker 1>case may be. Uh, And and that may be the

0:38:04.400 --> 0:38:08.920
<v Speaker 1>aspect you're far more interested in. Also playing into the

0:38:08.920 --> 0:38:11.000
<v Speaker 1>the the idea of expectation in music. I mean this

0:38:11.040 --> 0:38:13.640
<v Speaker 1>brings me back to some of our past discussions of music,

0:38:13.680 --> 0:38:18.600
<v Speaker 1>that it's not only about expectations being met, but expectations

0:38:18.680 --> 0:38:21.759
<v Speaker 1>being subverted. So you think that the next note is

0:38:21.760 --> 0:38:23.319
<v Speaker 1>going to do this, but then it does that, and

0:38:23.320 --> 0:38:25.680
<v Speaker 1>that's what makes it fabulous. And that too is one

0:38:25.719 --> 0:38:28.720
<v Speaker 1>of the great things in in film, but also in writing,

0:38:28.840 --> 0:38:31.759
<v Speaker 1>like it's the beat that you think is coming, the

0:38:31.840 --> 0:38:33.839
<v Speaker 1>rhyme that you think is coming, or whatever the case

0:38:33.920 --> 0:38:37.040
<v Speaker 1>may be, it ends up being something else instead. And

0:38:37.160 --> 0:38:39.320
<v Speaker 1>if you if you tease it apart and tear it apart,

0:38:39.400 --> 0:38:42.640
<v Speaker 1>that that may seem more mundane, but in the actual

0:38:42.719 --> 0:38:45.440
<v Speaker 1>experience of the thing it can be it can just

0:38:45.480 --> 0:38:48.840
<v Speaker 1>give you chills. Yeah, And I think, uh that that

0:38:49.000 --> 0:38:52.000
<v Speaker 1>is one way in which reading and music are very similar.

0:38:52.040 --> 0:38:54.160
<v Speaker 1>I mean elbows correct that you know, you can only

0:38:54.200 --> 0:38:56.640
<v Speaker 1>sort of experience them in a linear way, like one

0:38:56.680 --> 0:38:59.080
<v Speaker 1>moment at a time. You can't hear a whole piece

0:38:59.120 --> 0:39:00.960
<v Speaker 1>of music at once, or read a whole piece of

0:39:00.960 --> 0:39:04.799
<v Speaker 1>writing at once. And so it's that process of having

0:39:04.800 --> 0:39:07.000
<v Speaker 1>to go through one bit at a time in a

0:39:07.080 --> 0:39:11.760
<v Speaker 1>linear way that makes these prediction subversion patterns so important.

0:39:11.840 --> 0:39:15.560
<v Speaker 1>It's something about creating a great piece of music or

0:39:15.600 --> 0:39:18.880
<v Speaker 1>a great piece of writing has to do with finding

0:39:18.920 --> 0:39:24.200
<v Speaker 1>the right balance of meeting expectations and then subverting expectations,

0:39:24.560 --> 0:39:27.080
<v Speaker 1>like just to just to come back to to to

0:39:27.080 --> 0:39:29.880
<v Speaker 1>to to be movies for a second, like, sometimes the

0:39:30.040 --> 0:39:34.560
<v Speaker 1>subversion that works is accidental, Like sometimes it's the fact

0:39:34.640 --> 0:39:37.560
<v Speaker 1>that the monster jumps out and doesn't look right, and

0:39:37.840 --> 0:39:40.799
<v Speaker 1>that looks like the effect doesn't work like that is

0:39:40.840 --> 0:39:45.160
<v Speaker 1>not the subversion that the filmmakers were going for. Uh,

0:39:45.880 --> 0:39:47.719
<v Speaker 1>if the left of their own devices and being if

0:39:47.719 --> 0:39:49.640
<v Speaker 1>they were able to achieve everything I wanted to achieve,

0:39:50.080 --> 0:39:52.239
<v Speaker 1>it may have not. The finished work may not have

0:39:52.280 --> 0:39:54.759
<v Speaker 1>been that different from the works that inspired it. But

0:39:54.880 --> 0:39:59.520
<v Speaker 1>sometimes just um an error in style or or a

0:39:59.560 --> 0:40:03.080
<v Speaker 1>weirdness of effect can subvert expectations in a way that

0:40:03.160 --> 0:40:07.160
<v Speaker 1>makes it memorable, Like Jason takes Manhattan when when the

0:40:07.200 --> 0:40:10.240
<v Speaker 1>mask finally comes off and he looks a little little

0:40:10.280 --> 0:40:14.400
<v Speaker 1>weird a little cutely. Yeah, like that. That's memorable, because

0:40:14.400 --> 0:40:17.200
<v Speaker 1>that's not really what you were expecting based on previous

0:40:17.239 --> 0:40:21.280
<v Speaker 1>experiences with the form, with the with the Jason movie

0:40:21.320 --> 0:40:24.480
<v Speaker 1>and what an unmasking has previously been. I don't think

0:40:24.520 --> 0:40:26.759
<v Speaker 1>they made him cute on purpose. I think that was

0:40:26.840 --> 0:40:30.640
<v Speaker 1>a that was a felicitous accident. Yeah, the rob did

0:40:30.680 --> 0:40:32.960
<v Speaker 1>you tell me before we started recording that you found

0:40:32.960 --> 0:40:35.919
<v Speaker 1>a book with no paragraph breaks in it? Yes? Yes,

0:40:36.360 --> 0:40:39.160
<v Speaker 1>this morning, in fact, I was, I was looking around

0:40:39.160 --> 0:40:41.640
<v Speaker 1>on my bookshelf and I was I was asking myself, Okay,

0:40:41.840 --> 0:40:43.959
<v Speaker 1>which of these has some great paragraphs? And there's gotta

0:40:43.960 --> 0:40:47.120
<v Speaker 1>be another great paragraph, another great intro paragraph. And I

0:40:47.160 --> 0:40:51.000
<v Speaker 1>did find a nice intro paragraph in another um Alan

0:40:51.080 --> 0:40:53.799
<v Speaker 1>Roque rule a book. But I also realized, oh, I

0:40:53.840 --> 0:40:57.200
<v Speaker 1>do own a book that has I think no paragraph

0:40:57.320 --> 0:41:02.040
<v Speaker 1>breaks in the text itself, and it achieves this, uh

0:41:02.800 --> 0:41:05.160
<v Speaker 1>through It's kind of cheating, I guess. But it is

0:41:05.200 --> 0:41:07.680
<v Speaker 1>a book you might be familiar with, Joe. It's titled

0:41:08.719 --> 0:41:14.839
<v Speaker 1>four Stories by Thomas Bernard. Uh the voice Imitator. So

0:41:15.440 --> 0:41:19.279
<v Speaker 1>Thomas Bernard in this book is writing short shorts. These

0:41:19.280 --> 0:41:23.319
<v Speaker 1>are very short stories. Uh. They are all as far

0:41:23.360 --> 0:41:26.920
<v Speaker 1>as I can tell and remember, one paragraph long. The

0:41:27.000 --> 0:41:31.120
<v Speaker 1>paragraphs range and size. Some of them are rather lengthy paragraphs,

0:41:31.160 --> 0:41:33.479
<v Speaker 1>some of them are very short. But in every case

0:41:33.520 --> 0:41:37.759
<v Speaker 1>I believe the paragraph is the complete story. Therefore, there

0:41:37.800 --> 0:41:42.799
<v Speaker 1>are not really paragraph breaks within each work. Now they're

0:41:42.840 --> 0:41:48.839
<v Speaker 1>certainly paragraph breaks between works, but each story itself has

0:41:48.880 --> 0:41:51.440
<v Speaker 1>no paragraph breaks. Okay, so you can look at this

0:41:51.560 --> 0:41:55.239
<v Speaker 1>as a work uh with with no paragraph breaks, or

0:41:55.320 --> 0:41:58.120
<v Speaker 1>work with extreme paragraph breaks where every break is the

0:41:58.239 --> 0:42:01.719
<v Speaker 1>end of the text. I guess. Yeah, Like, just given

0:42:01.719 --> 0:42:04.040
<v Speaker 1>exact this is certainly a book worth picking up if

0:42:04.040 --> 0:42:06.480
<v Speaker 1>anyone out there is interested in short shorts as a form,

0:42:07.120 --> 0:42:10.000
<v Speaker 1>which I do find quite fascinating because at times, I,

0:42:10.080 --> 0:42:12.719
<v Speaker 1>especially when I'm getting into bores, I keep thinking, well,

0:42:12.920 --> 0:42:14.719
<v Speaker 1>it's the shorter works that are really the ones that

0:42:14.800 --> 0:42:16.719
<v Speaker 1>resonate with me the most. You know, some sort of

0:42:16.760 --> 0:42:19.200
<v Speaker 1>like Philip K. Dick's story that just is about a

0:42:19.200 --> 0:42:22.440
<v Speaker 1>little idea, and so this is kind of the extreme

0:42:22.480 --> 0:42:24.680
<v Speaker 1>form of it. But for example, there's a there is

0:42:24.719 --> 0:42:29.160
<v Speaker 1>a story in here titled Hotel vald House, and this

0:42:29.239 --> 0:42:32.879
<v Speaker 1>is the complete story one paragraph. We had no luck

0:42:32.880 --> 0:42:35.200
<v Speaker 1>with the weather, and the guests at our table were

0:42:35.239 --> 0:42:38.880
<v Speaker 1>repellent in every respect. They even spoiled Nietzsche for us.

0:42:39.360 --> 0:42:41.759
<v Speaker 1>Even after they had had a fatal car accident and

0:42:41.800 --> 0:42:44.640
<v Speaker 1>had been laid out in the church in Sills, we

0:42:44.760 --> 0:42:50.439
<v Speaker 1>still hated them. Complete story. So there's another author I've

0:42:50.480 --> 0:42:52.880
<v Speaker 1>been reading recently who I love, who also has some

0:42:53.040 --> 0:42:55.920
<v Speaker 1>very short short stories named Lydia Davis. Do you know

0:42:56.000 --> 0:42:57.920
<v Speaker 1>Lydia Davis? I don't think I know that one though. Oh.

0:42:58.040 --> 0:43:02.360
<v Speaker 1>She writes a lot of like really gray, excruciatingly observed

0:43:02.520 --> 0:43:07.160
<v Speaker 1>relationship stories, um, that are just full of like horrible,

0:43:07.280 --> 0:43:10.840
<v Speaker 1>grown inducing details and dynamics. But they're they're wonderful. Is

0:43:10.880 --> 0:43:12.719
<v Speaker 1>She's a great writer, and she has a lot of

0:43:12.719 --> 0:43:16.640
<v Speaker 1>single paragraph stories that are really good nice. So yeah,

0:43:16.680 --> 0:43:18.440
<v Speaker 1>I guess it comes down to ye, depending on how

0:43:18.440 --> 0:43:20.960
<v Speaker 1>you shake it and depending on how you discuss the paragraphs.

0:43:21.320 --> 0:43:24.040
<v Speaker 1>There are works out there that have no paragraph breaks.

0:43:24.640 --> 0:43:28.440
<v Speaker 1>But um, but yeah, the the extreme interpretation of that

0:43:28.480 --> 0:43:31.720
<v Speaker 1>would just be works I guess that are just big

0:43:31.800 --> 0:43:37.040
<v Speaker 1>vomit of of just a big bolus of of of words,

0:43:37.080 --> 0:43:40.520
<v Speaker 1>of words and symbols, right, I mean it just you

0:43:40.600 --> 0:43:43.880
<v Speaker 1>when you lose the form, you you lose the message.

0:43:44.239 --> 0:43:47.360
<v Speaker 1>Like the format is part of the communication. It's just

0:43:47.440 --> 0:43:50.680
<v Speaker 1>something I keep coming back to and thinking about this topic. Okay,

0:43:50.800 --> 0:43:53.719
<v Speaker 1>so if somebody was teaching something you wrote in a classroom,

0:43:53.760 --> 0:43:55.520
<v Speaker 1>you wouldn't know, you would not want them to go

0:43:55.600 --> 0:43:59.120
<v Speaker 1>in and insert paragraph breaks where you did not have them.

0:43:59.320 --> 0:44:01.040
<v Speaker 1>I mean, I don't know, I don't, I don't. I

0:44:01.040 --> 0:44:05.880
<v Speaker 1>would guess throw them in if you need to write. Okay, no,

0:44:06.040 --> 0:44:07.879
<v Speaker 1>I I see what you're saying. Then it is part

0:44:07.920 --> 0:44:09.840
<v Speaker 1>of the message. But you're not gonna be so precious

0:44:09.840 --> 0:44:12.440
<v Speaker 1>that you couldn't add a few extra right. Well, I

0:44:12.480 --> 0:44:14.879
<v Speaker 1>think part of this, this exploration in the paragraph says,

0:44:14.880 --> 0:44:17.799
<v Speaker 1>made me question that the use of paragraph breaks in

0:44:17.840 --> 0:44:21.080
<v Speaker 1>other works, especially older works, like I really kind of

0:44:21.080 --> 0:44:23.759
<v Speaker 1>took it for granted. You know, some some paragraphs are long,

0:44:23.800 --> 0:44:27.000
<v Speaker 1>summer short. I didn't really think that about the the

0:44:27.080 --> 0:44:29.239
<v Speaker 1>idea of even breaking them up. And now I'm looking back,

0:44:29.239 --> 0:44:31.719
<v Speaker 1>and I'm thinking, well, you know, Borhes is going a

0:44:31.760 --> 0:44:34.799
<v Speaker 1>little long in this opening paragraph to this story. Uh

0:44:34.840 --> 0:44:37.080
<v Speaker 1>And and indeed he does go pretty His paragraphs tend

0:44:37.120 --> 0:44:40.560
<v Speaker 1>to be kind of chunky, especially some of the opening paragraphs.

0:44:41.120 --> 0:44:44.040
<v Speaker 1>But um, I'm not saying I would break up his

0:44:44.120 --> 0:44:46.960
<v Speaker 1>text it's not my place, but I guess if someone

0:44:46.960 --> 0:44:48.640
<v Speaker 1>came around and broke some of my text up, I

0:44:48.640 --> 0:44:51.360
<v Speaker 1>would be like, okay, yeah, it's it's probably better. You

0:44:51.480 --> 0:44:54.359
<v Speaker 1>probably probably improved it. Hey. So we got to end

0:44:54.400 --> 0:44:56.200
<v Speaker 1>with the call to the listeners here because there was

0:44:56.239 --> 0:44:58.399
<v Speaker 1>something we were curious about that we couldn't really find

0:44:58.440 --> 0:45:03.440
<v Speaker 1>good answers to. UM, which is, are there languages where

0:45:03.920 --> 0:45:08.360
<v Speaker 1>paragraph organization is significantly different than it is like in

0:45:08.480 --> 0:45:11.919
<v Speaker 1>English that we're familiar with. Uh, Bilingual listeners who read

0:45:11.920 --> 0:45:15.280
<v Speaker 1>and write in in other non English languages? Uh, any

0:45:15.080 --> 0:45:18.160
<v Speaker 1>any interesting differences in how paragraphs are used in those

0:45:18.239 --> 0:45:21.239
<v Speaker 1>languages or or is there a language without paragraphs at

0:45:21.239 --> 0:45:23.200
<v Speaker 1>all that you can tell us about. Yeah. I wasn't

0:45:23.200 --> 0:45:25.839
<v Speaker 1>able to find any good answers on this myself looking

0:45:25.880 --> 0:45:28.080
<v Speaker 1>around there weren't There weren't any discussions about it, and

0:45:28.080 --> 0:45:30.680
<v Speaker 1>certainly I didn't see it addressed in any in any papers.

0:45:30.719 --> 0:45:32.680
<v Speaker 1>So yeah, I would love to hear from anyone out

0:45:32.680 --> 0:45:34.560
<v Speaker 1>there who can can speak to this. It seems like

0:45:35.719 --> 0:45:38.040
<v Speaker 1>it seems like the answer is yes, there are things

0:45:38.040 --> 0:45:42.280
<v Speaker 1>like paragraphs or paragraphs and in in other languages. And

0:45:42.440 --> 0:45:47.280
<v Speaker 1>I didn't see anything about there being particular language traditions

0:45:47.320 --> 0:45:49.319
<v Speaker 1>today where there are no paragraphs, but maybe there are.

0:45:49.360 --> 0:45:51.359
<v Speaker 1>Maybe I missed something, so definitely right in and let

0:45:51.440 --> 0:45:54.919
<v Speaker 1>us know, tell us and certainly the call remains open

0:45:55.320 --> 0:45:58.680
<v Speaker 1>paragraphs that you love in particular works, especially again, I'm

0:45:58.680 --> 0:46:02.279
<v Speaker 1>fascinated by opening aerographs. Uh. And and part of that

0:46:02.400 --> 0:46:05.239
<v Speaker 1>is like thinking, like newspapery about things that this is

0:46:05.280 --> 0:46:07.520
<v Speaker 1>the hook, This is the thing that you are presenting

0:46:07.560 --> 0:46:10.000
<v Speaker 1>the reader with to get them to keep going. So

0:46:10.200 --> 0:46:12.360
<v Speaker 1>what is the what is the opening dish? What is

0:46:12.400 --> 0:46:16.279
<v Speaker 1>the appetizer that will uh make us remain seated for

0:46:16.280 --> 0:46:18.399
<v Speaker 1>the remainder of the meal? Uh? If you have great

0:46:18.400 --> 0:46:20.960
<v Speaker 1>examples of that right in, let us know. Or perhaps

0:46:21.000 --> 0:46:22.440
<v Speaker 1>there are some other works out there you can think

0:46:22.480 --> 0:46:26.200
<v Speaker 1>of in which there are no paragraph breaks. In the meantime,

0:46:26.239 --> 0:46:27.840
<v Speaker 1>if you would like to check out other episodes of

0:46:27.840 --> 0:46:29.520
<v Speaker 1>Stuff to Blow Your Mind, you will find them in

0:46:29.520 --> 0:46:33.120
<v Speaker 1>the Stuff to Blow Your Mind podcast feed Core episodes

0:46:33.560 --> 0:46:36.880
<v Speaker 1>come out on Tuesdays and Thursday's Short Form Artifact or

0:46:36.880 --> 0:46:39.880
<v Speaker 1>Monster Fact episodes come out on Wednesdays on Monday's We

0:46:39.920 --> 0:46:42.200
<v Speaker 1>Do Listener Mail on Friday's We Do Weird How Cinema

0:46:42.480 --> 0:46:45.239
<v Speaker 1>That's our Time to set aside most serious concerns and

0:46:45.280 --> 0:46:48.320
<v Speaker 1>just talk about a strange film. Huge thanks as always

0:46:48.360 --> 0:46:51.360
<v Speaker 1>to our excellent audio producer Seth Nicholas Johnson. If you

0:46:51.360 --> 0:46:53.400
<v Speaker 1>would like to get in touch with us with feedback

0:46:53.440 --> 0:46:55.680
<v Speaker 1>on this episode or any other, to suggest a topic

0:46:55.760 --> 0:46:57.920
<v Speaker 1>for the future, or just to say hello, you can

0:46:57.960 --> 0:47:00.759
<v Speaker 1>email us at contact at stuff to Blow your Mind

0:47:00.920 --> 0:47:10.759
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0:47:10.760 --> 0:47:13.400
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