WEBVTT - The Maya Civilization

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<v Speaker 1>Hey, everybody chuck here. Before we get going with the show,

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<v Speaker 1>I want to plug a little podcast appearance that I

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<v Speaker 1>made especially for uh the old movie crushers. I was

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<v Speaker 1>on a movie podcast called it Too Scary, Didn't Watch,

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<v Speaker 1>and it is a lot of fun. And the basis

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<v Speaker 1>of the episode basically is three very very funny women

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<v Speaker 1>who one of them likes to watch horror movies and

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<v Speaker 1>the other two hate to watch horror movies. So one

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<v Speaker 1>of them watches them and then tells the other two

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<v Speaker 1>about it, and it's really a lot of fun. It's

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<v Speaker 1>become one of my favorite podcasts that I listened to,

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<v Speaker 1>and I reached out to them and they were kind

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<v Speaker 1>enough to have me on as a guest, so you

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<v Speaker 1>get to hear me uh completely recap the horror movie

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<v Speaker 1>or kind of edge of your seat thriller slash horror

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<v Speaker 1>movie Don't Breathe. And I had a really great time

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<v Speaker 1>on the show. They're wonderful, they're funny, and we had

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<v Speaker 1>a lot of a lot of laughs. So check out

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<v Speaker 1>and just you know, subscribe as what I say, listen

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<v Speaker 1>to Too Scary, Didn't Watch, and check out my episode

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<v Speaker 1>on the movie Don't Breathe, which just came out a

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<v Speaker 1>couple of weeks ago. Alright, on with the show Welcome

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<v Speaker 1>to Stuff you should know, a production of I Heart Radio. Hey,

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<v Speaker 1>and welcome to the podcast. I'm Josh, and there's Chuck

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<v Speaker 1>and Jerry's here too. Um, and that makes this stuff

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<v Speaker 1>you should know, the anthropology edition. That's right. And I

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<v Speaker 1>would argue our one to three maybe four Maya adjacent podcast. Well,

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<v Speaker 1>we did the mind calendar. Yeah, the world ending in.

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<v Speaker 1>I mean I think we did that back then, right,

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<v Speaker 1>is right around that. That's the benefits of having a

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<v Speaker 1>show run this line. I think we did that in

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<v Speaker 1>That's what I mean, but leading up to Yeah, not

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<v Speaker 1>after the fact, because that would be very us uh.

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<v Speaker 1>And then of course we did our our episode where

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<v Speaker 1>we traveled to Guatemala. It's sort of like our two

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<v Speaker 1>part travel diary where Jerry spoke and um, you know,

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<v Speaker 1>Guatemala is partially where the Mayan people lived and live.

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<v Speaker 1>So maybe we should just start out by since I

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<v Speaker 1>said lived and live, dispelling some myths. Well, hold on,

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<v Speaker 1>we did another one last December. I believe did climate

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<v Speaker 1>cause the fall of the Maya civilization? All right, so

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<v Speaker 1>this is the fifth one, easily maybe I'm not sure

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<v Speaker 1>I lost count since you were talking. Well, I was

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<v Speaker 1>inspired because, as you know, I just recently took a

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<v Speaker 1>trip to Kintana Rue in Mexico, and uh that saw

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<v Speaker 1>some Mayan temples, and so there's a couple of episodes

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<v Speaker 1>coming out of that rip because it was just one

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<v Speaker 1>of those inspiring trips where you're you know, when you

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<v Speaker 1>go someplace where your your endorphins are firing in your

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<v Speaker 1>brain is doing things that usually doesn't do. Those are

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<v Speaker 1>the best trips, you know, you come back. I wanted

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<v Speaker 1>to eat different foods and talk about different things, and

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<v Speaker 1>I love those trips wearing cats. I didn't get any clothes,

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<v Speaker 1>but we did get Ruby a couple of really pretty

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<v Speaker 1>traditional Mexican dresses. Oh that's cute. Does she like them?

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<v Speaker 1>She loves them because they are colorful and have flowers

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<v Speaker 1>embroidered and stuff. Yeah. So. Um. There are a lot

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<v Speaker 1>of different groups that lived over the millennia in UM

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<v Speaker 1>Mexico and Central America. UM, but the Maya stand out

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<v Speaker 1>in particular for a number of reasons. Um. They had

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<v Speaker 1>one of the most developed alphabets um or systems of

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<v Speaker 1>writing ever in the ancient history of Central America. Or Mesoamerica. Yeah,

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<v Speaker 1>they came up with zero independently, almost almost almost a

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<v Speaker 1>thousand years before it was introduced to Europe. Not not

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<v Speaker 1>the europe didn't come up with themselves like it was introduced,

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<v Speaker 1>but they the Mayans figured it out independently. They also

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<v Speaker 1>had some really top notch calendars, which we talked about

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<v Speaker 1>in that one episode UM and that we're based on

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<v Speaker 1>um really advanced astronomical observations. So they were. And then

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<v Speaker 1>not to mention, they also have the romance of having

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<v Speaker 1>like lost civilizations, like entire cities swallowed up by the

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<v Speaker 1>jungle and lost for a thousand or more years. Those

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<v Speaker 1>are that's like so Mayan, you know, so um. For

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<v Speaker 1>all those reasons and more, they definitely kind of just

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<v Speaker 1>stand out in a field of pretty interesting cultures. Uh,

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<v Speaker 1>if I may say so, Yeah, I think that's why

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<v Speaker 1>we keep going back to them. They just fascinate me

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<v Speaker 1>the more I read about them. And uh, at some

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<v Speaker 1>point I've heard it's a decent movie, but it's not

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<v Speaker 1>the most accurate. But I was reminded today of the

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<v Speaker 1>Mel Gibson directed film Apocalypto. Man, it's almost a snuff film, dude.

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<v Speaker 1>I saw the one human sacrifice scene, and I'm like,

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<v Speaker 1>it's awful. It's super realistic. Yeah, it's way too stantographic. Director.

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<v Speaker 1>Oh yeah, he's like, yeah, he's super obsessed with violence.

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<v Speaker 1>It's crazy. Have you seen we were heroes? No? But

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<v Speaker 1>what I thought he did, Haxall Ridge, I don't know

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<v Speaker 1>if you did or not. I know he definitely did.

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<v Speaker 1>We were heroes about the early early day. We were heroes?

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<v Speaker 1>Is that what it was called. Yeah, it was the

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<v Speaker 1>early days of Vietnam and it's like brains blowing out

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<v Speaker 1>onto the camera lens in front of the Ridge was

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<v Speaker 1>supposed to be really violent too. It's just occurred to me.

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<v Speaker 1>I don't know if I've seen any Mel Gibson directed film. Uh,

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<v Speaker 1>we were heroes. No, we were soldiers. One of the two.

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<v Speaker 1>It's Thanks for Soldiers. We were soldiers. Um meet me

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<v Speaker 1>in St. Louis. I think that's the name of it.

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<v Speaker 1>Super violent. But some of the myths we can dispel.

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<v Speaker 1>First of all, I kind of teased one out that, um,

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<v Speaker 1>the Maya are still around. That it's not like, you know,

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<v Speaker 1>people talk about the fall of the Mayan civilization. It's

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<v Speaker 1>not like a meteor came down and did the dinosaur

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<v Speaker 1>treatment on them. There are still Maya today, and you know,

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<v Speaker 1>some would argue that their civilization civilization didn't really collapse

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<v Speaker 1>so much as just became sort of a uh, suburban

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<v Speaker 1>sprawl in a way. Yeah. I mean a lot of

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<v Speaker 1>them speak some of these ancient languages and tongues that

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<v Speaker 1>have been around for a very long time. They carry

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<v Speaker 1>on a lot of the ancient traditions that were passed down.

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<v Speaker 1>So yeah, it's definitely inaccurate to say that the Mayan

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<v Speaker 1>civilization just went away, just disappeared. It just dispersed instead,

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<v Speaker 1>that's right. Uh. It is also incorrect to just say

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<v Speaker 1>the Maya were this one sort of unified historic people

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<v Speaker 1>that we can talk about as being one thing. Um,

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<v Speaker 1>we're talking about a lot of different like dozens and

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<v Speaker 1>dozens of cities and city states, um that you know,

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<v Speaker 1>they had a lot in common. Sure, and they did

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<v Speaker 1>trade with each other and did some of the same things,

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<v Speaker 1>but they also were at war with each other almost constantly, um,

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<v Speaker 1>between themselves. And you you can't just and we're talking

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<v Speaker 1>about hundreds and hundreds of years like they're definite. They're different,

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<v Speaker 1>very specific periods of Mayan culture and depending on when

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<v Speaker 1>you're talking about some cities may be bigger than others,

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<v Speaker 1>others maybe um not not quite as large yet. So

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<v Speaker 1>you can't really just say I believe Libya helped us

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<v Speaker 1>with this when I think she got from a website

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<v Speaker 1>called Mexicolore with an E they said just saying the

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<v Speaker 1>Maya is trying to invent a name for like the

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<v Speaker 1>Free to the Italian, the Spanish and the Romanian people

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<v Speaker 1>all is one. It's just there. They were not just

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<v Speaker 1>one people, know, and they didn't see themselves as one people.

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<v Speaker 1>They probably saw themselves as members or citizens of their

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<v Speaker 1>particular city state. But the reason that we today and

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<v Speaker 1>researchers and archaeologists who you know, investigated the Maya to

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<v Speaker 1>begin with, considered them one group is for two reasons. One,

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<v Speaker 1>they inhabited a really specific um geographical location covered southern Mexico, Guatemala,

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<v Speaker 1>parts of Honduras, Sal Salvador, UH and Belize Peninsula specifically

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<v Speaker 1>yeah um so and like in that area, not kind

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<v Speaker 1>of spread out like that was the Maya's area UM.

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<v Speaker 1>And Then number two, even though they consider themselves separate

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<v Speaker 1>um and and not like members of the same whole

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<v Speaker 1>group that inhabited the area. They exchanged, Like you said,

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<v Speaker 1>they traded, they exchanged ideas, um, scientific breakthroughs art um.

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<v Speaker 1>So their their culture to those of us on the outside,

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<v Speaker 1>looks like one homogeneous, cohesive culture, when really it was

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<v Speaker 1>a bunch of different cultures influencing one another and creating

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<v Speaker 1>kind of this meticulture that we consider the Maya today. Right, UM.

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<v Speaker 1>If you know, I talked about the different periods that

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<v Speaker 1>we can talk about. The first one was the pre

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<v Speaker 1>Classic period. Uh. And we'll talk a little bit about

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<v Speaker 1>each of these, but the Classic period is going to

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<v Speaker 1>be most of the focus. That's sort of the golden

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<v Speaker 1>age of the Maya. Uh. But in the pre Classic period,

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<v Speaker 1>this is where they started to um get involved in agriculture.

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<v Speaker 1>They started to um cultivate through burning land. Uh. And

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<v Speaker 1>you know, as we covered in the episode on UM,

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<v Speaker 1>you know how they went away. I believe we talked

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<v Speaker 1>about burning crops as being you know, a lot of

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<v Speaker 1>people think that was significantly bad for them in the

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<v Speaker 1>long run, um over a population to be sure, and

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<v Speaker 1>eventual uh food shortage when they had food surplus for

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<v Speaker 1>so long. But they started out as always with the

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<v Speaker 1>three sisters growing those beans and maize and squash, and

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<v Speaker 1>then the Middle Pre Classic we're talking about a thousand

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<v Speaker 1>to three hundred, they started spreading out a little bit

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<v Speaker 1>in that territory, the same territory that would eventually be

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<v Speaker 1>like the classic most robust Mayan cultures UM. And they

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<v Speaker 1>also at that time, in the Middle Pre Classic, about

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<v Speaker 1>twenty three years ago, that's when they started to build

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<v Speaker 1>like architecture, not the stuff that you would see in

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<v Speaker 1>the classical period, but it was like the beginning of it,

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<v Speaker 1>literally the foundation, because they actually started they built um

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<v Speaker 1>new structures over old structures. But this is kind of

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<v Speaker 1>where it was born. Yeah, and all this if it

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<v Speaker 1>sounds like it's happening very organically, is because it did.

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<v Speaker 1>Um Lvia is you know, points out that these these

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<v Speaker 1>city centers, in these city states, it wasn't some and

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<v Speaker 1>we we know now more than we ever had before.

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<v Speaker 1>We got a lot of stuff wrong over the years,

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<v Speaker 1>um science and archaeology, but we were pretty squared away

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<v Speaker 1>at least, you know, we're up to date on the

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<v Speaker 1>latest uh like truths about the Maya. But they think

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<v Speaker 1>they used to think they were so organized they would

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<v Speaker 1>plan out these cities, but they really sort of grew

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<v Speaker 1>organically because they were good at what they did and

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<v Speaker 1>they could really farm the heck out of the land

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<v Speaker 1>and support a lot of people. So it just sort

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<v Speaker 1>of happened organically. I mean, they clearly were a culture

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<v Speaker 1>that knew a good idea when they saw it. So

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<v Speaker 1>like an elevated highway, um causeway, it's wide and can

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<v Speaker 1>afford a bunch of traffic between one city state to another.

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<v Speaker 1>That's just a good idea. So if you build one that,

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<v Speaker 1>there's the other city states can say what other city

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<v Speaker 1>states can we link to? And before you know it,

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<v Speaker 1>basically every city state and I think there were four

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<v Speaker 1>great ones in total at the height of the Maya

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<v Speaker 1>classical period, are connected by ways. So of course today

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<v Speaker 1>it looks like, surely this was planned, some great centralized

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<v Speaker 1>government planned this out and they must have been amazing. No,

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<v Speaker 1>there's another way to do. It's almost like an emergent

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<v Speaker 1>property of a hive mind. A bunch of people no

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<v Speaker 1>good idea when they see it, and they put it

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<v Speaker 1>to use, and over time it just builds up and

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<v Speaker 1>up and up and becomes so complex that it looks

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<v Speaker 1>to people that come later like it couldn't have possibly

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<v Speaker 1>happened organically even though it did. That's right. Uh. And

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<v Speaker 1>we've talked a little bit before about the size of

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<v Speaker 1>these I guess, I mean people have called them empires

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<v Speaker 1>for these civilizations. Um, there were about forty cities in total.

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<v Speaker 1>I mean you said for within that there were all

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<v Speaker 1>these smaller cities each of these And they're not sure

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<v Speaker 1>so that the number ends up being a bit of

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<v Speaker 1>a swing. But five thousand and fifty thousand people and

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<v Speaker 1>total maybe up to fifteen million people. Uh. They've done

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<v Speaker 1>studies that found I believe it was like double the uh,

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<v Speaker 1>double the size of medieval England at the time. Uh

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<v Speaker 1>and and farley more densely populated than medieval England, like

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<v Speaker 1>legitimate cities. Yeah, did I say four. I meant to

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<v Speaker 1>say forty. Oh did you say for No? I think

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<v Speaker 1>you said I said for no. No No, No, you did

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<v Speaker 1>say four. But I thought you just meant there were

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<v Speaker 1>four main areas. There were at least forty great cities.

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<v Speaker 1>That was what I was trying to say. I think

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<v Speaker 1>he said for But yeah, we'll go. One of the

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<v Speaker 1>things that made the city so striking, though, Chuck, was, um,

0:13:33.520 --> 0:13:37.480
<v Speaker 1>the elaborate architecture, you know, and because it was all

0:13:37.520 --> 0:13:39.520
<v Speaker 1>made from well not all of it, but a lot

0:13:39.559 --> 0:13:42.120
<v Speaker 1>of it was made from cut limestone blocks, which, by

0:13:42.160 --> 0:13:45.280
<v Speaker 1>the way, they used harder stones to cut the limestone

0:13:45.720 --> 0:13:49.640
<v Speaker 1>because in the area that the maya Um occupied there's

0:13:49.760 --> 0:13:53.280
<v Speaker 1>no metals that are easily accessible. Um. There are also

0:13:53.320 --> 0:13:56.800
<v Speaker 1>no draft animals, so they did everything with like stones basically,

0:13:57.280 --> 0:14:01.239
<v Speaker 1>and with human labor, not with animal labor. So um,

0:14:01.840 --> 0:14:03.840
<v Speaker 1>what they did is all the more impressive when you

0:14:03.880 --> 0:14:07.080
<v Speaker 1>realize that because they built these huge temples in huge

0:14:07.120 --> 0:14:11.000
<v Speaker 1>pyramids that are just amazingly well designed and well built,

0:14:11.400 --> 0:14:13.880
<v Speaker 1>so so much so that they still survive today. But

0:14:13.960 --> 0:14:16.520
<v Speaker 1>then on top of it, when you start to investigate

0:14:16.559 --> 0:14:19.080
<v Speaker 1>the way that they're oriented, you're like, oh, my goodness,

0:14:19.160 --> 0:14:22.040
<v Speaker 1>each of these staircases is completely in line with each

0:14:22.080 --> 0:14:25.640
<v Speaker 1>of the four cardinal directions. How do they do that? Um?

0:14:25.760 --> 0:14:27.800
<v Speaker 1>Or if you stand on this one temple at Cheetz

0:14:27.880 --> 0:14:30.360
<v Speaker 1>and itsa and you look at the other three temples,

0:14:30.480 --> 0:14:33.120
<v Speaker 1>depending on whether it's a salstice or equinox, the other

0:14:33.160 --> 0:14:35.400
<v Speaker 1>temples are in line with the rising sun. How did

0:14:35.400 --> 0:14:37.600
<v Speaker 1>they do that? So yeah, So, in addition to just

0:14:37.640 --> 0:14:41.160
<v Speaker 1>the visual amazement that you get, UM, the kind of

0:14:41.200 --> 0:14:44.600
<v Speaker 1>intellectual amazement of how they were designed and implanned is

0:14:44.640 --> 0:14:48.240
<v Speaker 1>even more impressive. Yeah, and you can stand on these

0:14:48.240 --> 0:14:51.200
<v Speaker 1>things because they're still there. Uh. A lot of the

0:14:51.240 --> 0:14:54.840
<v Speaker 1>civilization has gone now. But you know, if you go

0:14:54.920 --> 0:14:57.080
<v Speaker 1>down to the Ukndam Peninsula and you visit to Loom

0:14:57.160 --> 0:14:59.600
<v Speaker 1>or someplace like that, I highly encourage you to take

0:14:59.640 --> 0:15:03.400
<v Speaker 1>one of those doors and go see these temples. Uh

0:15:03.560 --> 0:15:06.680
<v Speaker 1>or well, we're not exactly sure what they were. We

0:15:06.720 --> 0:15:09.920
<v Speaker 1>think that they're temples. Uh. Sometimes they are called palaces,

0:15:09.920 --> 0:15:12.160
<v Speaker 1>but it's pretty clear from like the size of the

0:15:12.240 --> 0:15:16.640
<v Speaker 1>rooms that they weren't for the hierarchy. You know, it

0:15:16.680 --> 0:15:21.040
<v Speaker 1>was a very um, very hierarchical society. But they don't

0:15:21.040 --> 0:15:23.800
<v Speaker 1>think like that the kings lived in these temples that

0:15:23.800 --> 0:15:26.640
<v Speaker 1>are still, these pyramids that are standing. It was probably

0:15:26.680 --> 0:15:30.960
<v Speaker 1>for ceremonies. Uh. This may have been where I guess

0:15:30.960 --> 0:15:34.160
<v Speaker 1>we have to talk some about the ritual sacrifice. This

0:15:34.200 --> 0:15:36.680
<v Speaker 1>is where a lot of that took place as well. Yeah,

0:15:36.720 --> 0:15:42.160
<v Speaker 1>particularly the temples and the pyramids. Um, but they they Yeah,

0:15:42.240 --> 0:15:44.600
<v Speaker 1>we should talk about sacrifice at some point in time.

0:15:45.360 --> 0:15:48.520
<v Speaker 1>Will pepper it in? Okay, But the something you talked

0:15:48.560 --> 0:15:50.720
<v Speaker 1>about I want to kind of flesh out a little

0:15:50.760 --> 0:15:55.320
<v Speaker 1>more is the hierarchical society. So again, there wasn't some

0:15:55.560 --> 0:15:59.440
<v Speaker 1>one great central government that organized all these city states.

0:15:59.480 --> 0:16:02.880
<v Speaker 1>In some of the city states, not all, there was

0:16:02.920 --> 0:16:06.520
<v Speaker 1>a strong centralized government, a leader of priestly class, a

0:16:06.600 --> 0:16:09.920
<v Speaker 1>divine king or something who ruled over that city state

0:16:10.160 --> 0:16:13.560
<v Speaker 1>with an iron fist and by divine right um and

0:16:13.600 --> 0:16:16.640
<v Speaker 1>could say I'm going to kill your kid um, to

0:16:16.760 --> 0:16:20.520
<v Speaker 1>sacrifice them for a bountiful harvest, for more rain or

0:16:20.560 --> 0:16:23.360
<v Speaker 1>something like that. It was that that level of control,

0:16:23.440 --> 0:16:26.320
<v Speaker 1>that level of hierarchy, and it was really rigid. But

0:16:26.480 --> 0:16:29.680
<v Speaker 1>again to kind of underscore how each of these cities

0:16:29.720 --> 0:16:31.640
<v Speaker 1>was kind of independent in its own kind of thing.

0:16:31.960 --> 0:16:35.920
<v Speaker 1>Not all of them had a hierarchical structure like that. Yeah,

0:16:35.920 --> 0:16:38.960
<v Speaker 1>And I think I think that's one reason they were.

0:16:39.400 --> 0:16:44.760
<v Speaker 1>It seemed like I saw a couple of like documentary documentary, documentary,

0:16:44.880 --> 0:16:52.560
<v Speaker 1>video high I am new to Earth, I'm new to YouTube. Uh.

0:16:52.600 --> 0:16:56.880
<v Speaker 1>It seemed like they were always at war with one another.

0:16:57.040 --> 0:17:00.320
<v Speaker 1>And I think that, Um, I think that was just

0:17:00.360 --> 0:17:02.840
<v Speaker 1>sort of the nature of the hierarchy of these places,

0:17:02.880 --> 0:17:05.280
<v Speaker 1>Like I feel like these it just seems like these

0:17:05.359 --> 0:17:10.240
<v Speaker 1>kings were always at war with another king over something. Yeah,

0:17:10.240 --> 0:17:14.280
<v Speaker 1>and apparently the first the first researchers who started to

0:17:14.440 --> 0:17:18.359
<v Speaker 1>investigate the Maya. I think it started in eighteen thirties,

0:17:18.760 --> 0:17:22.760
<v Speaker 1>the eighteen thirties when Westerners, when Europeans first started to well,

0:17:22.800 --> 0:17:24.320
<v Speaker 1>I don't want to say that because the Spanish war

0:17:24.359 --> 0:17:29.479
<v Speaker 1>aware of them. When say Western Europeans, this includes Spain, say, um,

0:17:29.560 --> 0:17:32.400
<v Speaker 1>you are new to Earth to northern Europeans. How about

0:17:32.400 --> 0:17:37.359
<v Speaker 1>the English? The English first stumbled upon you know, Mayan

0:17:37.520 --> 0:17:41.359
<v Speaker 1>cities um. From from from that point on, for a

0:17:41.440 --> 0:17:45.160
<v Speaker 1>very long time, researchers just assumed that the mines were

0:17:45.200 --> 0:17:52.440
<v Speaker 1>this really advanced, intelligent, peaceful culture. Um. And it wasn't

0:17:52.480 --> 0:17:54.640
<v Speaker 1>until later that we started to find more and more

0:17:54.720 --> 0:18:00.520
<v Speaker 1>things like fortresses and battlements, um, defensive walls. Were like, oh,

0:18:00.720 --> 0:18:03.960
<v Speaker 1>actually there was a lot of warfare. And then as

0:18:04.000 --> 0:18:08.000
<v Speaker 1>we got to know more and more and cracked their language, UM,

0:18:08.200 --> 0:18:11.600
<v Speaker 1>we're like, oh wow, this is a deeply violent group

0:18:11.680 --> 0:18:15.560
<v Speaker 1>of of cultures that that really killed a lot of

0:18:15.560 --> 0:18:18.960
<v Speaker 1>one another in some really brutal ways too. Right, But

0:18:19.080 --> 0:18:22.400
<v Speaker 1>we did mention they also traded with one another. So

0:18:22.440 --> 0:18:24.840
<v Speaker 1>what wasn't like there was just a guarantee that their

0:18:24.840 --> 0:18:27.760
<v Speaker 1>closest neighbor they were going to do battle with. Um.

0:18:27.920 --> 0:18:31.440
<v Speaker 1>They traded all kinds of things. They traded. Uh, it's

0:18:31.440 --> 0:18:36.680
<v Speaker 1>an area very rich in jade apparently, obsidian UM. Obviously

0:18:36.720 --> 0:18:39.760
<v Speaker 1>things that are a little more commonplace like salt, uh

0:18:39.760 --> 0:18:41.959
<v Speaker 1>and and seeds and grains and things like that they

0:18:41.960 --> 0:18:46.120
<v Speaker 1>would trade. But copper and jade and obsidian were sort

0:18:46.160 --> 0:18:50.160
<v Speaker 1>of the money things that you would trade. And they traded,

0:18:50.320 --> 0:18:52.879
<v Speaker 1>like you said at the beginning, they traded ideas and

0:18:53.160 --> 0:18:56.880
<v Speaker 1>cultural ideas, and they traded art with one another. They

0:18:56.880 --> 0:18:59.000
<v Speaker 1>had a lot of influence, and this was in one

0:18:59.000 --> 0:19:05.000
<v Speaker 1>of the documentary videos that I saw on online. Uh,

0:19:05.040 --> 0:19:08.520
<v Speaker 1>the Olmec civilization was somewhat was the civilization that they

0:19:09.119 --> 0:19:12.080
<v Speaker 1>um really really borrowed from or not borrowed from. But

0:19:12.080 --> 0:19:14.280
<v Speaker 1>we're influenced by I guess yeah. The Old Mec I

0:19:14.320 --> 0:19:18.080
<v Speaker 1>was reading are considered one of six pristine civilizations, meaning

0:19:18.119 --> 0:19:21.200
<v Speaker 1>they just grew up out of whole cloth. Um. They

0:19:21.240 --> 0:19:26.760
<v Speaker 1>weren't influenced by other civilizations or other groups six, including

0:19:26.840 --> 0:19:32.240
<v Speaker 1>I think the Um, like Sumerians, they think, maybe the Egyptians.

0:19:32.600 --> 0:19:36.560
<v Speaker 1>I can't remember a few others UM, but the Old Yeah,

0:19:36.800 --> 0:19:42.560
<v Speaker 1>the Old Mecher considered pristine civilization. That's pretty cool. Um,

0:19:42.840 --> 0:19:45.680
<v Speaker 1>So I say we take a break and come back

0:19:45.720 --> 0:19:48.280
<v Speaker 1>and talk about the religion and the science of the Maya.

0:19:48.320 --> 0:20:06.760
<v Speaker 1>What do you think about that, Chuck, let's do it.

0:20:01.600 --> 0:20:16.720
<v Speaker 1>So you mentioned religion and science, we'll talk about that now.

0:20:17.080 --> 0:20:21.400
<v Speaker 1>Previous to the break, you mentioned the priestly class. From

0:20:21.400 --> 0:20:25.040
<v Speaker 1>what I saw, the priestly class was basically the highest

0:20:25.080 --> 0:20:28.920
<v Speaker 1>class under the ruling class. Uh. And and I guess

0:20:28.920 --> 0:20:32.240
<v Speaker 1>in a lot of older civilizations that's sort of the case,

0:20:32.440 --> 0:20:36.200
<v Speaker 1>is the religious leaders were I had so much influence

0:20:36.200 --> 0:20:38.399
<v Speaker 1>and we're just under the king and had a lot

0:20:38.440 --> 0:20:41.119
<v Speaker 1>of influence on the king as well. But there was

0:20:41.160 --> 0:20:45.520
<v Speaker 1>that priestly class who organized these ceremonies in these rituals.

0:20:46.000 --> 0:20:49.280
<v Speaker 1>They were the ones who developed the mathematical system and

0:20:49.359 --> 0:20:52.680
<v Speaker 1>the astronomy that we talked about, and they were able

0:20:52.720 --> 0:20:57.280
<v Speaker 1>to accomplish some pretty amazing things. Uh, not only with

0:20:57.359 --> 0:21:00.680
<v Speaker 1>math in their alphabet, but with astronomy. They were able

0:21:00.720 --> 0:21:05.080
<v Speaker 1>to accurately predict solar eclipses. And this is in I mean,

0:21:05.400 --> 0:21:08.320
<v Speaker 1>I guess depending on which period you're talking about, like

0:21:08.440 --> 0:21:10.760
<v Speaker 1>thousands of years ago. Well, I think we've entered the

0:21:10.760 --> 0:21:13.880
<v Speaker 1>Classic period, which I think was from the second century

0:21:13.880 --> 0:21:17.080
<v Speaker 1>to the ninth or tenth century CE. Okay, so that's

0:21:17.080 --> 0:21:19.720
<v Speaker 1>when most of the astronomy and the math and sort

0:21:19.720 --> 0:21:23.680
<v Speaker 1>of sciences were advanced. Yeah, but yes, but again for comparison,

0:21:23.720 --> 0:21:26.920
<v Speaker 1>at this time, England is in smack in the middle

0:21:26.960 --> 0:21:31.399
<v Speaker 1>of the dark ages um, while the my priestly class

0:21:31.400 --> 0:21:35.440
<v Speaker 1>are predicting solar eclipses and can accurately tracks Venus is

0:21:35.560 --> 0:21:40.480
<v Speaker 1>transit around the Sun. Um. So they use this information,

0:21:40.600 --> 0:21:45.160
<v Speaker 1>this astronomical information, their ability to use math um, they're

0:21:45.240 --> 0:21:49.000
<v Speaker 1>they're like extensive calendars. They use that for those rituals

0:21:49.480 --> 0:21:54.160
<v Speaker 1>and for those um those like the to basically reinforce

0:21:54.280 --> 0:21:57.560
<v Speaker 1>their priestliness like what we would recognize as mathematicians and

0:21:57.600 --> 0:22:01.639
<v Speaker 1>astronomers today. Imagine if if you know, an astronomer said,

0:22:02.160 --> 0:22:04.399
<v Speaker 1>you know, this comment is going to pass by Earth

0:22:04.680 --> 0:22:07.240
<v Speaker 1>in two days. It's going to be amazing, and also

0:22:07.640 --> 0:22:11.000
<v Speaker 1>the Sun God will be driving it like a chariot,

0:22:11.359 --> 0:22:16.000
<v Speaker 1>so everybody don't leave your house that day, Like you're

0:22:16.640 --> 0:22:18.880
<v Speaker 1>you're really on the money on one part of that, right,

0:22:19.240 --> 0:22:21.040
<v Speaker 1>But I mean that that's kind of like what they're

0:22:21.080 --> 0:22:24.240
<v Speaker 1>priestly class did they were right, but the interpretation was

0:22:24.280 --> 0:22:29.160
<v Speaker 1>wildly different from you know what we interpret things as today. Yeah. Um,

0:22:29.200 --> 0:22:31.639
<v Speaker 1>they had a solar calendar. And again we did a

0:22:31.640 --> 0:22:33.760
<v Speaker 1>whole episode on the Mayan calendar, but it was very

0:22:33.800 --> 0:22:36.879
<v Speaker 1>advanced for the time. Uh. They had eighteen months on

0:22:36.920 --> 0:22:41.000
<v Speaker 1>their calendar, twenty days per month, with a five day

0:22:41.160 --> 0:22:44.919
<v Speaker 1>unlucky period each month, which is pretty funny. No, I

0:22:44.920 --> 0:22:46.639
<v Speaker 1>think that was every year there was a five day

0:22:46.680 --> 0:22:49.120
<v Speaker 1>unlucky period. It was once a year, not once a month.

0:22:49.160 --> 0:22:52.680
<v Speaker 1>I think so, I think so. I think I didn't

0:22:52.720 --> 0:22:56.560
<v Speaker 1>do the math, Chuck, I'm no Mayan priestly class guy. Uh.

0:22:56.640 --> 0:22:59.800
<v Speaker 1>And then they also had an overlapping calendar or two

0:23:00.040 --> 0:23:05.040
<v Speaker 1>d in sixty day sacred calendar. This had thirteen cycles

0:23:05.080 --> 0:23:08.680
<v Speaker 1>in twenty named days. And as we all know, in

0:23:09.240 --> 0:23:12.120
<v Speaker 1>twelve it was the Mind's never said that the world

0:23:12.160 --> 0:23:15.160
<v Speaker 1>was going to end in twelve. This was just internet

0:23:15.200 --> 0:23:18.560
<v Speaker 1>hokum basically because their calendar was ending. Yeah. It wasn't

0:23:18.600 --> 0:23:22.280
<v Speaker 1>like made up entirely from scratch like the old Mixed Civilization.

0:23:22.320 --> 0:23:26.040
<v Speaker 1>It was based on like a misinterpretation, a misreading, uh,

0:23:26.080 --> 0:23:30.760
<v Speaker 1>an exaggeration like in twelve the mind long count calendar

0:23:30.840 --> 0:23:34.960
<v Speaker 1>like reset. It was a thing, and to the Maya

0:23:35.320 --> 0:23:40.600
<v Speaker 1>that may have included some sort of apocalyptic thing, but um,

0:23:40.680 --> 0:23:42.600
<v Speaker 1>it wasn't like the end of the world. It was

0:23:42.680 --> 0:23:46.600
<v Speaker 1>like a resetting of the world order as we understand it,

0:23:46.800 --> 0:23:49.520
<v Speaker 1>and that got turned into The World Is Ending starring

0:23:49.600 --> 0:23:54.359
<v Speaker 1>John Cusack. Should we talk about the creation story? I

0:23:54.400 --> 0:23:58.600
<v Speaker 1>think we should. It's pretty cool. Uh. There were a

0:23:58.640 --> 0:24:01.240
<v Speaker 1>couple of sacred texts that's survived. As we'll see later,

0:24:02.119 --> 0:24:05.760
<v Speaker 1>a lot of their written history was burned by Christian

0:24:05.800 --> 0:24:08.680
<v Speaker 1>missionaries who said, you don't need that stuff anymore. You're

0:24:08.680 --> 0:24:11.920
<v Speaker 1>gonna be like us, very sadly, but there are some

0:24:12.040 --> 0:24:16.320
<v Speaker 1>texts and cotuses that survived. In a couple of them,

0:24:16.359 --> 0:24:21.200
<v Speaker 1>the Popo Vu and the chill Um Bollum had these

0:24:21.240 --> 0:24:25.000
<v Speaker 1>creation stories wherein there was a god of wind and

0:24:25.080 --> 0:24:30.920
<v Speaker 1>sky called Hurricane Hurricane, and there was a ciba tree

0:24:30.960 --> 0:24:34.440
<v Speaker 1>planted on the earth to create space between the earth

0:24:34.480 --> 0:24:37.440
<v Speaker 1>and sky for people and animals and plants and things

0:24:37.520 --> 0:24:41.600
<v Speaker 1>to grow. And humans came third after the plants and animals.

0:24:41.640 --> 0:24:44.400
<v Speaker 1>But in the text it said that they were made

0:24:44.400 --> 0:24:49.240
<v Speaker 1>out of mud. It's soundfamiliar, uh, And they could speak

0:24:49.760 --> 0:24:53.479
<v Speaker 1>but could not think or move, which sounds like a

0:24:53.480 --> 0:24:56.400
<v Speaker 1>lot of modern day Americans. Yeah, all they could say

0:24:56.440 --> 0:25:00.119
<v Speaker 1>is please kill me. Uh. So the god said, oh,

0:25:00.200 --> 0:25:02.800
<v Speaker 1>that's not good, so they destroyed them with water. Then

0:25:02.840 --> 0:25:05.720
<v Speaker 1>they tried again, created a man from wood and woman

0:25:05.800 --> 0:25:10.040
<v Speaker 1>from reeds, and they were sort of like functional humans evidently,

0:25:10.440 --> 0:25:13.719
<v Speaker 1>but were immortal and didn't have souls. So the god said, well,

0:25:13.760 --> 0:25:18.440
<v Speaker 1>that's no good. Yeah, that that'll do if you're made

0:25:18.480 --> 0:25:21.879
<v Speaker 1>of well I guess I thought if they were made

0:25:21.880 --> 0:25:24.120
<v Speaker 1>of mud that would do, but I guess wooden reeds

0:25:24.160 --> 0:25:26.600
<v Speaker 1>boiling water would in their minds, that would kill them.

0:25:26.640 --> 0:25:28.560
<v Speaker 1>It sounds more tortuous, but it didn't kill all of

0:25:28.560 --> 0:25:31.159
<v Speaker 1>them because some people survive some of the reed and

0:25:31.200 --> 0:25:36.640
<v Speaker 1>would people turned into monkeys also very interesting in terms

0:25:36.640 --> 0:25:40.440
<v Speaker 1>of like evolutionary theory. Uh. And then finally they got

0:25:40.440 --> 0:25:43.480
<v Speaker 1>it right in their minds. They created what we think

0:25:43.480 --> 0:25:47.359
<v Speaker 1>of modern humans in their creation story from maize dough

0:25:48.080 --> 0:25:52.480
<v Speaker 1>and their own blood. But then the gods thought, hey,

0:25:52.520 --> 0:25:56.080
<v Speaker 1>there a little too scary smart, So they might threaten

0:25:56.240 --> 0:25:59.200
<v Speaker 1>us one day, but we won't destroy them. We will

0:25:59.200 --> 0:26:02.000
<v Speaker 1>just cloud their minds in their eyes and make them

0:26:02.000 --> 0:26:05.959
<v Speaker 1>not as smart. And that's their creation story. Yeah, it's

0:26:06.000 --> 0:26:09.760
<v Speaker 1>pretty interesting. Yeah. Um. They they had a pantheon of

0:26:09.840 --> 0:26:13.720
<v Speaker 1>gods um, much like the Greeks had um that were

0:26:13.720 --> 0:26:17.800
<v Speaker 1>dedicated to like a sky god or rain god. Um.

0:26:17.840 --> 0:26:21.439
<v Speaker 1>There were like more than one creator god um. It

0:26:21.560 --> 0:26:26.960
<v Speaker 1>depends on what period of the Maya civilization you're talking about,

0:26:27.240 --> 0:26:29.800
<v Speaker 1>which one was more important than another. One might be

0:26:29.840 --> 0:26:32.800
<v Speaker 1>a little more important to one city state than another. Um.

0:26:32.880 --> 0:26:35.840
<v Speaker 1>So they kind of just jockeyed in and out of importance.

0:26:35.880 --> 0:26:38.960
<v Speaker 1>But they were still generally the same pantheon. And again,

0:26:39.000 --> 0:26:43.919
<v Speaker 1>in addition to art and um and like other ideas,

0:26:44.400 --> 0:26:47.760
<v Speaker 1>their religion was traded amongst themselves and with outside groups

0:26:47.760 --> 0:26:52.120
<v Speaker 1>as well. That's right, Like they would trade God's right. Yeah,

0:26:52.200 --> 0:26:55.840
<v Speaker 1>like I'll trade you a rookie shawl for eight eight

0:26:55.920 --> 0:27:00.520
<v Speaker 1>tops cucko khan. Uh. This part this next are really

0:27:00.640 --> 0:27:04.200
<v Speaker 1>sort of gets me going intellectually, is when we talk

0:27:04.280 --> 0:27:11.240
<v Speaker 1>about their system of agriculture. Uh. They were great, great farmers. Um.

0:27:11.359 --> 0:27:13.639
<v Speaker 1>You know, some say too great and that they over farmed.

0:27:13.640 --> 0:27:15.359
<v Speaker 1>I guess that would make them that great farmers because

0:27:15.560 --> 0:27:18.359
<v Speaker 1>I don't know about over farming, but they were really

0:27:18.359 --> 0:27:21.960
<v Speaker 1>good at making things grow and and depending on where

0:27:22.040 --> 0:27:25.640
<v Speaker 1>you were, which mind culture you were talking about. Uh,

0:27:25.680 --> 0:27:28.240
<v Speaker 1>that was it could be very very dry if you

0:27:28.280 --> 0:27:30.159
<v Speaker 1>weren't near water, if you were inland, and they have,

0:27:30.320 --> 0:27:33.119
<v Speaker 1>you know, rainy season in your dry season. They have

0:27:33.200 --> 0:27:36.000
<v Speaker 1>to contend with that dry season, and they did so

0:27:36.280 --> 0:27:42.640
<v Speaker 1>by building these huge underwater cisterns that would collect enough

0:27:42.680 --> 0:27:46.720
<v Speaker 1>water to basically last them about half of a year. Yeah. So,

0:27:46.880 --> 0:27:50.520
<v Speaker 1>like every built structure was engineered so that anytime it

0:27:50.680 --> 0:27:54.200
<v Speaker 1>rained during the rainy season, that water got channeled right

0:27:54.200 --> 0:27:57.400
<v Speaker 1>into that underground cistern. And it wasn't just carved out

0:27:57.400 --> 0:27:59.560
<v Speaker 1>of limestone, chuck. I mean it was they carved it

0:27:59.600 --> 0:28:02.639
<v Speaker 1>out of a bedrock and then covered it up, but

0:28:02.720 --> 0:28:05.120
<v Speaker 1>they also covered it with stucco so that it would

0:28:05.160 --> 0:28:08.680
<v Speaker 1>be waterproof and could hold enough water to keep everybody

0:28:08.720 --> 0:28:12.240
<v Speaker 1>going for the rest of the year. So cool. They

0:28:12.280 --> 0:28:16.439
<v Speaker 1>had um aqueducts in one of the city's Uh. I

0:28:16.440 --> 0:28:24.040
<v Speaker 1>would pronounce that pelink polink polink. Okay, you say that

0:28:24.080 --> 0:28:27.560
<v Speaker 1>as if you know for sure I've heard the word before. Polink. Plus,

0:28:27.560 --> 0:28:30.480
<v Speaker 1>it's fun. It's more fun to say than polink. That

0:28:30.520 --> 0:28:40.040
<v Speaker 1>sounds like a Internet challenge from you know, several years ago. Yeah,

0:28:40.040 --> 0:28:42.640
<v Speaker 1>it's really I don't know. I've never done an Internet challenge.

0:28:42.680 --> 0:28:45.640
<v Speaker 1>I always think it's funny when they pop up. So

0:28:45.720 --> 0:28:48.880
<v Speaker 1>the Polink challenge went away. But the Polink A they

0:28:48.960 --> 0:28:54.360
<v Speaker 1>had a system of aqueducts and they actually I mean,

0:28:54.440 --> 0:28:56.520
<v Speaker 1>in my mind, I don't know what the Chinese were doing.

0:28:56.520 --> 0:28:58.920
<v Speaker 1>It seems like they invented everything. But in my mind,

0:28:58.960 --> 0:29:02.760
<v Speaker 1>they created water pressure. They're the first people I heard

0:29:02.800 --> 0:29:05.320
<v Speaker 1>of to create water pressure, right, using like a drop

0:29:05.320 --> 0:29:10.240
<v Speaker 1>in elevation and a narrow conduit for yeah, and then

0:29:10.240 --> 0:29:13.120
<v Speaker 1>little kids would just dance and play in front of it. No,

0:29:13.320 --> 0:29:16.600
<v Speaker 1>that wastes the water. Um. There's also like great use

0:29:16.640 --> 0:29:19.560
<v Speaker 1>of filtration to which is amazing if you think about it.

0:29:19.560 --> 0:29:24.000
<v Speaker 1>But two cal Um they use zeolite and quartz zeolites

0:29:24.040 --> 0:29:27.840
<v Speaker 1>kind of like a clay like silicate um and quarts

0:29:27.880 --> 0:29:30.760
<v Speaker 1>as courts um. The thing is is neither one of

0:29:30.760 --> 0:29:34.600
<v Speaker 1>those are found at too cal Um. They're found kind

0:29:34.600 --> 0:29:37.600
<v Speaker 1>of far away, So they were purposefully put in their

0:29:37.640 --> 0:29:42.280
<v Speaker 1>water reservoirs. Uh. And the reason why that's so impressive

0:29:42.400 --> 0:29:45.720
<v Speaker 1>is because zeolite and quarts are used today to filter

0:29:46.280 --> 0:29:50.120
<v Speaker 1>microbes out of water. Yeah, and they figured it out.

0:29:50.160 --> 0:29:53.840
<v Speaker 1>They think probably they just realized that the natural aquifer

0:29:53.960 --> 0:29:58.280
<v Speaker 1>around the zeolite cory tasted better, was clearer, that kind

0:29:58.280 --> 0:30:01.920
<v Speaker 1>of thing. So they just quarried the zeolite and moved

0:30:01.960 --> 0:30:04.280
<v Speaker 1>it over to their own reservoir. It's possible it's a

0:30:04.280 --> 0:30:06.560
<v Speaker 1>pretty good gas. We just don't know for sure how

0:30:06.600 --> 0:30:09.920
<v Speaker 1>they got the idea. We just know they didn't. Yeah,

0:30:09.960 --> 0:30:12.000
<v Speaker 1>I mean a lot of it seems like just brilliant innovation,

0:30:12.040 --> 0:30:15.880
<v Speaker 1>and a lot of it seems like just good common sense. Yeah,

0:30:16.040 --> 0:30:18.280
<v Speaker 1>it really does. They knew a good idea when they

0:30:18.320 --> 0:30:22.400
<v Speaker 1>saw one, that's right. They also had irrigation canals. Uh,

0:30:22.480 --> 0:30:25.800
<v Speaker 1>they had tiered agriculture fields that were cut into the hills,

0:30:25.800 --> 0:30:29.040
<v Speaker 1>so it would prevent erosion, it would prevent flooding, and

0:30:29.080 --> 0:30:31.800
<v Speaker 1>water would just sort of drained down like a beautiful

0:30:31.920 --> 0:30:35.040
<v Speaker 1>champagne fountain. Yeah. I mean, that's terraced farming, and that's

0:30:35.080 --> 0:30:39.240
<v Speaker 1>been like invented multiple times by different cultures independently. It's

0:30:39.320 --> 0:30:44.320
<v Speaker 1>just again a really good idea, wonderful idea. They also invented,

0:30:44.600 --> 0:30:49.320
<v Speaker 1>or at least employed, raised beds for farming. Uh So

0:30:49.440 --> 0:30:51.640
<v Speaker 1>if they're you know, they wanted to keep things a

0:30:51.640 --> 0:30:54.160
<v Speaker 1>little dryer, they would build a raised beds and then

0:30:54.200 --> 0:30:57.800
<v Speaker 1>you could still have wildlife underneath aquatic wildlife. Yeah, I

0:30:57.800 --> 0:31:00.680
<v Speaker 1>think they were actually doing aquaculture too. They were raising

0:31:00.680 --> 0:31:02.960
<v Speaker 1>the fish and the turtles, and that the swampy area

0:31:03.040 --> 0:31:06.320
<v Speaker 1>next to that, next to the raised beds. Wonderful idea.

0:31:06.680 --> 0:31:09.800
<v Speaker 1>So they also did what you mentioned before, slash and

0:31:09.840 --> 0:31:13.880
<v Speaker 1>burns called milpa. It's where you take a section of rainforest, cut,

0:31:14.080 --> 0:31:17.520
<v Speaker 1>cut it down, leave the vegetation in the trees in place,

0:31:17.560 --> 0:31:21.280
<v Speaker 1>and burn them there, and then the resulting ash covers

0:31:21.320 --> 0:31:24.200
<v Speaker 1>the dirt and you plant directly into the ashy dirt.

0:31:24.240 --> 0:31:27.440
<v Speaker 1>You don't till the soil, and it's really really good

0:31:27.800 --> 0:31:32.720
<v Speaker 1>at fertilizing um an area without any kind of inputs,

0:31:32.760 --> 0:31:36.760
<v Speaker 1>certainly no fossil fuel based industrial inputs, and it keeps

0:31:36.920 --> 0:31:39.440
<v Speaker 1>the land going for about two to three years. But

0:31:39.520 --> 0:31:42.320
<v Speaker 1>then after that it gets depleted, which means that you

0:31:42.360 --> 0:31:45.240
<v Speaker 1>have to take that plot of land and leave it

0:31:45.360 --> 0:31:49.040
<v Speaker 1>fallow for about fifteen years. So if you do some

0:31:49.080 --> 0:31:51.520
<v Speaker 1>pretty quick back of the envelope math, you have to

0:31:51.560 --> 0:31:55.360
<v Speaker 1>have a tremendous amount of land to to cycle through

0:31:55.640 --> 0:31:58.800
<v Speaker 1>so that you can leave each spot fallow for about

0:31:58.840 --> 0:32:01.920
<v Speaker 1>fifteen years. They need a lot of land or very

0:32:01.960 --> 0:32:04.520
<v Speaker 1>low population. And that's one of the reasons why some

0:32:04.560 --> 0:32:07.320
<v Speaker 1>people say must have we must have covered it in

0:32:07.360 --> 0:32:10.320
<v Speaker 1>our episode from back in December. But some people say

0:32:10.400 --> 0:32:12.560
<v Speaker 1>that's what led to the clin of the Maya. They

0:32:13.160 --> 0:32:16.120
<v Speaker 1>over farmed, they over slashed and burned. Their population got

0:32:16.120 --> 0:32:19.520
<v Speaker 1>too big to support through slash and burn agriculture because

0:32:19.520 --> 0:32:22.400
<v Speaker 1>it just requires too much land because of the fallow

0:32:22.440 --> 0:32:27.560
<v Speaker 1>period you have to have. Was that December, I believe so.

0:32:28.320 --> 0:32:32.080
<v Speaker 1>I mean, the years are running together these days. Crazy.

0:32:32.160 --> 0:32:34.440
<v Speaker 1>I would have guessed that was seven years ago. I'm

0:32:34.440 --> 0:32:39.000
<v Speaker 1>pretty sure it was December. Another thing that they did

0:32:39.160 --> 0:32:43.160
<v Speaker 1>was sports ball. Yeah. I don't know what it is, Chuck,

0:32:43.200 --> 0:32:46.760
<v Speaker 1>but talking about this particular game is always annoyed me.

0:32:48.560 --> 0:32:51.400
<v Speaker 1>I don't know. I don't know, but I've always hated

0:32:51.440 --> 0:32:55.280
<v Speaker 1>this game because we talked about it before we have Yeah,

0:32:55.320 --> 0:32:57.239
<v Speaker 1>and plus, I mean it's a big anytime you talk

0:32:57.280 --> 0:32:59.560
<v Speaker 1>about the Maya, you can't not talk about it. You know,

0:33:00.680 --> 0:33:04.040
<v Speaker 1>why would it annoy you? I don't know, anno easy

0:33:04.160 --> 0:33:07.160
<v Speaker 1>that they did it. It's just an annoying game. I

0:33:07.200 --> 0:33:10.959
<v Speaker 1>feel like, Okay, well, they had a ball game, uh

0:33:11.040 --> 0:33:15.680
<v Speaker 1>called either poc to poc or pocket talk. And you know,

0:33:15.760 --> 0:33:18.600
<v Speaker 1>it's sort of like, I'm of the belief that most

0:33:18.880 --> 0:33:23.520
<v Speaker 1>of these sports games are pretty similar soccer, hockey, basketball,

0:33:24.160 --> 0:33:27.840
<v Speaker 1>American football. They they're all sort of the same, which

0:33:27.880 --> 0:33:31.080
<v Speaker 1>is they sort of simulate war, like here's our side,

0:33:31.120 --> 0:33:33.560
<v Speaker 1>here's your side. We're gonna try and go on your

0:33:33.600 --> 0:33:35.920
<v Speaker 1>side and do something, and you're gonna try and come

0:33:35.920 --> 0:33:38.000
<v Speaker 1>to our side and do something, and we're both going

0:33:38.040 --> 0:33:40.080
<v Speaker 1>to try and prevent one another from doing that thing,

0:33:40.080 --> 0:33:42.960
<v Speaker 1>whether it's putting a puck in a net or a

0:33:42.960 --> 0:33:45.640
<v Speaker 1>soccer ball in a net, or a basketball in a hoop,

0:33:45.720 --> 0:33:48.040
<v Speaker 1>or a football in an the end zone. And this

0:33:48.120 --> 0:33:49.960
<v Speaker 1>may or may not take place during a ten cent

0:33:50.040 --> 0:33:55.960
<v Speaker 1>beer night too. But they had a game all long

0:33:55.960 --> 0:33:58.240
<v Speaker 1>window way of saying, they had sort of the proto

0:33:58.360 --> 0:34:02.320
<v Speaker 1>version of this game where they have been able to

0:34:02.320 --> 0:34:05.440
<v Speaker 1>sort of reconstruct how it might have been played, except

0:34:05.520 --> 0:34:08.360
<v Speaker 1>they did not use these a little rubber ball that

0:34:08.400 --> 0:34:11.080
<v Speaker 1>they used by mixing latex with juice from a morning

0:34:11.080 --> 0:34:14.160
<v Speaker 1>glory vine to make it bounce here, and they wore

0:34:14.280 --> 0:34:17.359
<v Speaker 1>padding like you would in football American football. That's news

0:34:17.400 --> 0:34:20.239
<v Speaker 1>to me. I didn't realize that they were padding. Does

0:34:20.280 --> 0:34:25.799
<v Speaker 1>that annoy you. It's okay, I'm neutral. Uh. And then

0:34:25.880 --> 0:34:27.560
<v Speaker 1>the key here with this game, though, it makes it

0:34:27.600 --> 0:34:30.520
<v Speaker 1>so different is uh, they didn't use their hands or

0:34:30.560 --> 0:34:34.000
<v Speaker 1>their feet. They would use their mainly their hips, I think,

0:34:34.040 --> 0:34:37.120
<v Speaker 1>but their elbows in their knees as well to move

0:34:37.200 --> 0:34:40.359
<v Speaker 1>this ball until you, uh, in a very kidd itch

0:34:40.520 --> 0:34:44.040
<v Speaker 1>like move, quidditch like move, throw it through two stone rings.

0:34:44.320 --> 0:34:46.919
<v Speaker 1>You almost just got us torn to pieces. I'm really glad,

0:34:46.920 --> 0:34:51.560
<v Speaker 1>I think yourself. Yeah, maybe it's them. It's quidditch, right, Yeah,

0:34:52.000 --> 0:34:56.400
<v Speaker 1>so it's close quidditch. So maybe it's the use of

0:34:56.440 --> 0:35:00.520
<v Speaker 1>the hips. It just seems really painful and that they

0:35:00.520 --> 0:35:02.839
<v Speaker 1>should have been like this really hurts. Let's try our

0:35:02.880 --> 0:35:06.160
<v Speaker 1>hands or our feet instead. It seems intuitive to use

0:35:06.200 --> 0:35:08.919
<v Speaker 1>hand and feet. Yeah, and not hips. There's no other

0:35:09.000 --> 0:35:11.440
<v Speaker 1>game in the history of games as far as I know,

0:35:11.960 --> 0:35:14.880
<v Speaker 1>and I know a lot about games um that used

0:35:14.880 --> 0:35:20.080
<v Speaker 1>the hips. Um, but it's twister they did, or maybe golf.

0:35:20.760 --> 0:35:23.759
<v Speaker 1>It's all in the hips. M. I've been playing on

0:35:23.880 --> 0:35:27.120
<v Speaker 1>golf again lately, Oh you have. Yeah, I got back

0:35:27.120 --> 0:35:30.040
<v Speaker 1>into it after like a twenty year layoff. Oh that's right,

0:35:30.120 --> 0:35:33.560
<v Speaker 1>that's right. Yeah, are you still loving it. I'm having fun.

0:35:33.680 --> 0:35:35.279
<v Speaker 1>That's a lot of fun. Good way to spend some

0:35:35.320 --> 0:35:39.799
<v Speaker 1>time with friends. That's what tiger Wood says, and he

0:35:39.840 --> 0:35:44.480
<v Speaker 1>also says must dominate. All right, let's take a break

0:35:44.680 --> 0:35:49.640
<v Speaker 1>and let's come back and talk about the supposed fall

0:35:49.760 --> 0:36:13.680
<v Speaker 1>of the civilization right after this. Okay, So we talked

0:36:13.680 --> 0:36:17.040
<v Speaker 1>about all these different periods, um and the end of

0:36:17.080 --> 0:36:21.680
<v Speaker 1>the ninth century is typically considered the end of the

0:36:21.719 --> 0:36:24.239
<v Speaker 1>Maya classical period, what you referred to earlier as the

0:36:24.280 --> 0:36:26.799
<v Speaker 1>Golden Age of the Maya, and for a lot of

0:36:26.840 --> 0:36:30.600
<v Speaker 1>people that equates with the fall of the Maya civilization.

0:36:30.719 --> 0:36:34.000
<v Speaker 1>That was it. That's when their cities were abandoned and

0:36:34.320 --> 0:36:38.000
<v Speaker 1>reclaimed by the jungle. That's when their ideas and thoughts

0:36:38.000 --> 0:36:41.120
<v Speaker 1>and languages and culture were lost. And that was that

0:36:41.239 --> 0:36:44.200
<v Speaker 1>was when the Maya became a loss civilization. And like

0:36:44.239 --> 0:36:46.839
<v Speaker 1>we said at the outset, that's just not true. I mean,

0:36:46.920 --> 0:36:49.600
<v Speaker 1>the Maya is still around today. But in addition to

0:36:50.160 --> 0:36:54.400
<v Speaker 1>being more of a dispersal than a fall um, that

0:36:54.440 --> 0:36:57.640
<v Speaker 1>didn't happen all at once to all of the Maya

0:36:57.680 --> 0:37:01.160
<v Speaker 1>city depending on where you were the Maya territory. Some

0:37:01.239 --> 0:37:04.120
<v Speaker 1>of those cities not only kept on going just fine.

0:37:04.560 --> 0:37:09.200
<v Speaker 1>New ones were developed, like way after this this supposed

0:37:09.239 --> 0:37:13.960
<v Speaker 1>fall of the Maya civilization. Yeah, which that's really interesting

0:37:14.000 --> 0:37:16.839
<v Speaker 1>to me. In fact, we get Maya, I don't think

0:37:16.840 --> 0:37:20.080
<v Speaker 1>we said from Maya Pan, which was one of the

0:37:20.200 --> 0:37:22.960
<v Speaker 1>last ones, and that was founded in twelve sixty three.

0:37:23.560 --> 0:37:26.680
<v Speaker 1>So this was after the supposed you know, fall of

0:37:26.719 --> 0:37:30.000
<v Speaker 1>the Mayans and the classic period um one of them.

0:37:30.000 --> 0:37:32.719
<v Speaker 1>In fact, the last one to fall, which is in

0:37:32.760 --> 0:37:36.480
<v Speaker 1>modern i Guatemala today, was almost in the eighteenth century.

0:37:36.480 --> 0:37:40.200
<v Speaker 1>It was in six when the Spanish finally took the

0:37:40.520 --> 0:37:45.760
<v Speaker 1>final um Mayan city basically, and we mentioned the Spanish

0:37:45.800 --> 0:37:49.520
<v Speaker 1>because they were, uh, they were the big reason why

0:37:49.680 --> 0:37:52.920
<v Speaker 1>things stopped. It wasn't. I mean, there was a dispersal

0:37:52.960 --> 0:37:55.840
<v Speaker 1>for sure, But when the Spanish came and the Christian

0:37:55.880 --> 0:38:00.000
<v Speaker 1>missionaries came is when things got really ugly. And they

0:38:00.000 --> 0:38:03.200
<v Speaker 1>basically said, we're going to squash your culture, We're going

0:38:03.239 --> 0:38:05.399
<v Speaker 1>to take away your language, we're going to burn your

0:38:05.440 --> 0:38:09.960
<v Speaker 1>written history, and you're going to be like us now right,

0:38:10.360 --> 0:38:13.719
<v Speaker 1>you're gonna be Roman Catholic and you're gonna like it um.

0:38:13.719 --> 0:38:18.960
<v Speaker 1>And as we learned in Guatemala, um the modern Maya

0:38:19.120 --> 0:38:22.480
<v Speaker 1>uh and the Maya. From this colonial period, UM got

0:38:22.520 --> 0:38:26.880
<v Speaker 1>into syncretism, which is where they took their original traditional

0:38:27.600 --> 0:38:33.520
<v Speaker 1>religion and meshed it with the forced upon them Roman Catholicism,

0:38:33.560 --> 0:38:38.840
<v Speaker 1>so that they associated saints with specific deities like Um, Mashamo,

0:38:39.120 --> 0:38:42.799
<v Speaker 1>the the may A deity who helped me quit smoking. Yeah,

0:38:42.880 --> 0:38:45.840
<v Speaker 1>good old Mashamo. Yeah, he was associated with St. Simon,

0:38:46.719 --> 0:38:48.080
<v Speaker 1>and you would go to him and say, I have

0:38:48.120 --> 0:38:49.960
<v Speaker 1>this vice I need to I need to get rid of.

0:38:50.000 --> 0:38:52.520
<v Speaker 1>Please help me Mashamo. You give him a cigarette and

0:38:52.600 --> 0:38:57.520
<v Speaker 1>some I think maniac root wine or liquor, and uh

0:38:57.680 --> 0:38:59.520
<v Speaker 1>light a candle and he would take care of you.

0:39:00.600 --> 0:39:03.480
<v Speaker 1>I forgot all about Mashamo. Oh how could you? That

0:39:03.560 --> 0:39:06.959
<v Speaker 1>was one of the Yeah, that was a long time ago.

0:39:07.760 --> 0:39:11.560
<v Speaker 1>And uh we obviously shout out our friends at co ED, Uh,

0:39:12.040 --> 0:39:15.120
<v Speaker 1>the charity organization that we've been working with for years

0:39:15.480 --> 0:39:18.279
<v Speaker 1>who got us down there to begin with. So just

0:39:18.280 --> 0:39:21.680
<v Speaker 1>go check out their their work and uh sponsor a kid,

0:39:22.040 --> 0:39:25.640
<v Speaker 1>give them a access to books and education. Yep, co

0:39:25.920 --> 0:39:30.600
<v Speaker 1>ED you see dot org right, Yeah, go check them out. Um.

0:39:30.800 --> 0:39:35.520
<v Speaker 1>So you said that the Spanish missionaries, the Franciscans in particular, um,

0:39:35.640 --> 0:39:38.480
<v Speaker 1>were the ones who came in after the leading tip

0:39:38.520 --> 0:39:41.960
<v Speaker 1>of the spear, the conquistadors who would come in slaughter

0:39:42.000 --> 0:39:44.560
<v Speaker 1>a bunch of people, subjugate them, and then the Franciscans

0:39:44.560 --> 0:39:48.400
<v Speaker 1>would come in and rebuild them in the European style

0:39:48.800 --> 0:39:52.480
<v Speaker 1>and voiced you know, um, the Spanish language on them,

0:39:52.800 --> 0:39:56.319
<v Speaker 1>Roman Catholicism on them, um. And that the Maya kind

0:39:56.320 --> 0:39:59.360
<v Speaker 1>of adapted with syncretism, right. But one of the big

0:39:59.440 --> 0:40:02.440
<v Speaker 1>ways you you get rid of somebody's culture getting rid

0:40:02.480 --> 0:40:05.160
<v Speaker 1>of their writing. And I think you said it earlier,

0:40:05.239 --> 0:40:10.440
<v Speaker 1>but the Franciscans burned almost all almost every book as

0:40:10.520 --> 0:40:14.840
<v Speaker 1>far as we know, except four of those codices were burned,

0:40:15.000 --> 0:40:19.239
<v Speaker 1>destroyed by Spanish missionaries in the colonial period when they

0:40:19.239 --> 0:40:23.359
<v Speaker 1>were trying to subjugate and convert the Maya um. Which

0:40:23.400 --> 0:40:27.000
<v Speaker 1>is extraordinarily sad because it just makes you wonder how

0:40:27.080 --> 0:40:31.480
<v Speaker 1>much history and and cosmological thought was just totally lost

0:40:31.640 --> 0:40:34.799
<v Speaker 1>forever through that. Yeah. I mean they wrote a lot

0:40:34.800 --> 0:40:38.200
<v Speaker 1>of books, uh. And those codices were made from fig

0:40:38.239 --> 0:40:42.680
<v Speaker 1>tree bark and they were folded accordion style, and you

0:40:42.719 --> 0:40:44.839
<v Speaker 1>can there's some of that stuff that's that's carved into

0:40:44.920 --> 0:40:47.600
<v Speaker 1>monuments that you can still see, uh, some of us

0:40:47.600 --> 0:40:50.040
<v Speaker 1>painted on walls and pottery that you can still see

0:40:50.400 --> 0:40:55.120
<v Speaker 1>that survived. But just those four, uh survived and these

0:40:55.160 --> 0:41:00.160
<v Speaker 1>were basically post just after the end of the Classic period. It.

0:41:00.520 --> 0:41:02.680
<v Speaker 1>So there is good stuff in there about you know,

0:41:02.760 --> 0:41:06.880
<v Speaker 1>prophecies and medicine and their history and astronomy and science

0:41:06.960 --> 0:41:10.239
<v Speaker 1>or religious rituals and stuff like that. But again, like

0:41:10.280 --> 0:41:12.160
<v Speaker 1>you said, I mean, like who knows how much we

0:41:12.200 --> 0:41:15.040
<v Speaker 1>would understand if if they hadn't have just torched everything.

0:41:15.320 --> 0:41:18.440
<v Speaker 1>Well so, and then the surviving stuff, um, the surviving

0:41:18.480 --> 0:41:22.120
<v Speaker 1>writing and the hieroglyphics that mayan Um system of writing

0:41:22.160 --> 0:41:26.879
<v Speaker 1>that was so developed, Um, it wasn't cracked until uh,

0:41:27.040 --> 0:41:29.680
<v Speaker 1>not that many years ago, I think the twenty one century.

0:41:30.040 --> 0:41:34.160
<v Speaker 1>And there's a really great nova Um episode on PBS

0:41:34.239 --> 0:41:37.400
<v Speaker 1>called Cracking the Maya Code. And it's just almost like

0:41:37.440 --> 0:41:39.960
<v Speaker 1>this thriller where like a group of like linguists got

0:41:40.000 --> 0:41:43.839
<v Speaker 1>together and um figured out you know what it meant

0:41:44.280 --> 0:41:47.279
<v Speaker 1>without a Rosetta stone, nothing like that. They just had

0:41:47.320 --> 0:41:52.720
<v Speaker 1>to make conclusions and assumptions, and um, they finally figured

0:41:52.760 --> 0:41:55.680
<v Speaker 1>it out. But um, one of the other things that

0:41:55.719 --> 0:41:58.960
<v Speaker 1>happened to one of the remaining kind of bits of

0:41:59.440 --> 0:42:04.840
<v Speaker 1>written information was on the hieroglyphics stairway at Copon. Another

0:42:04.920 --> 0:42:08.840
<v Speaker 1>great city, one of the temples Chuck was a pyramid

0:42:09.200 --> 0:42:12.040
<v Speaker 1>and it had the staircase and the staircase was made

0:42:12.120 --> 0:42:15.720
<v Speaker 1>of limestone blocks with hieroglyphics carved into it that told

0:42:15.760 --> 0:42:19.960
<v Speaker 1>the story. But unfortunately, the first archaeologists who excavated it

0:42:19.960 --> 0:42:24.400
<v Speaker 1>back in disassembled the staircase to examine it, and when

0:42:24.440 --> 0:42:27.360
<v Speaker 1>they put it back together again, I guess they realized

0:42:27.400 --> 0:42:30.960
<v Speaker 1>that they hadn't noted where it was originally, so they

0:42:30.960 --> 0:42:33.080
<v Speaker 1>put it out of order. So whatever it was trying

0:42:33.120 --> 0:42:37.000
<v Speaker 1>to say is lost to history forever thanks to archaeologists.

0:42:37.960 --> 0:42:40.480
<v Speaker 1>And they said, it says there's a lady who knows

0:42:40.640 --> 0:42:44.239
<v Speaker 1>all that glitters is gold, and as she winds on

0:42:44.320 --> 0:42:47.239
<v Speaker 1>down the road, and they're like, no, no, it's all

0:42:47.280 --> 0:42:49.359
<v Speaker 1>out of order. There's something about a bustle in your

0:42:49.360 --> 0:42:55.080
<v Speaker 1>headgerow that doesn't make any sense. It still doesn't make sense. Uh.

0:42:55.320 --> 0:42:59.520
<v Speaker 1>The um colonial period that came much much later, the

0:43:00.000 --> 0:43:04.560
<v Speaker 1>agenous languages were um discourages. One way to say it

0:43:04.640 --> 0:43:07.840
<v Speaker 1>kind of squashed is another way. Uh. And then finally

0:43:07.880 --> 0:43:11.040
<v Speaker 1>in the nineteen seventies and eighties, there was a revival

0:43:11.760 --> 0:43:15.520
<v Speaker 1>of the Maya and Guatemala to basically say, you know,

0:43:15.600 --> 0:43:20.560
<v Speaker 1>our language is important, our cultural rights as indigenous people

0:43:20.560 --> 0:43:24.640
<v Speaker 1>are important, and they made some concessions. They're they're not

0:43:24.719 --> 0:43:29.200
<v Speaker 1>officially believe Guatemala still has not accepted any of the

0:43:29.200 --> 0:43:34.480
<v Speaker 1>indigenous languages as official co languages like it does with Spanish,

0:43:34.520 --> 0:43:38.440
<v Speaker 1>but uh, they are acknowledged, they're part of the national

0:43:38.480 --> 0:43:42.920
<v Speaker 1>identity and Guatemala and I believe that you can receive

0:43:43.000 --> 0:43:46.560
<v Speaker 1>public services in your native language, in indigenous tongue, even

0:43:46.600 --> 0:43:50.120
<v Speaker 1>though they're not official languages. They still guarantee that. Yeah,

0:43:50.200 --> 0:43:53.440
<v Speaker 1>that's really something. And that also actually comes after a genocide.

0:43:53.480 --> 0:43:56.919
<v Speaker 1>There was a genocide against the Maya by the Guatemalan army,

0:43:57.320 --> 0:44:01.319
<v Speaker 1>which presumed that the typical indig and it's Maya in

0:44:01.400 --> 0:44:05.600
<v Speaker 1>Guatemala supported the guerrillas in the late seventies early eighties,

0:44:06.120 --> 0:44:09.920
<v Speaker 1>and something like two hundred thousand Maya indigenous Maya were killed,

0:44:10.560 --> 0:44:14.120
<v Speaker 1>uh in nineteen between nineteen eight and ninety three, and

0:44:14.200 --> 0:44:18.520
<v Speaker 1>another one and a half million um just disappeared and

0:44:18.640 --> 0:44:20.920
<v Speaker 1>are presumed to have been killed. And they keep finding

0:44:20.920 --> 0:44:24.640
<v Speaker 1>like mass graves that that definitely underscore the fact that

0:44:24.680 --> 0:44:28.280
<v Speaker 1>they were killed. So almost two million people were killed

0:44:28.360 --> 0:44:32.640
<v Speaker 1>in three years in tiny little Guatemala um. So so

0:44:32.719 --> 0:44:35.640
<v Speaker 1>much so that like there was a substantial hit to

0:44:35.719 --> 0:44:39.440
<v Speaker 1>the Maya population in that country. Um, but they managed

0:44:39.440 --> 0:44:42.480
<v Speaker 1>to hang on and stay around and maintain links to

0:44:42.520 --> 0:44:46.080
<v Speaker 1>their you know traditions still. Yeah, I mean, if you

0:44:46.120 --> 0:44:50.920
<v Speaker 1>go there today, you will see uh traditional mind people. Sometimes.

0:44:51.040 --> 0:44:53.880
<v Speaker 1>Uh the women might be wearing to the traditional clothing,

0:44:53.920 --> 0:44:58.600
<v Speaker 1>which is beautiful. Uh. Eat some of that food, is

0:44:58.719 --> 0:45:02.480
<v Speaker 1>my advice. Sit down with some of them, have a

0:45:02.520 --> 0:45:07.600
<v Speaker 1>conversation if you can. I guess we should finish up

0:45:07.600 --> 0:45:11.319
<v Speaker 1>with a little bit about human sacrifice instead of that

0:45:11.400 --> 0:45:14.600
<v Speaker 1>lovely note. Ye. So there's a great article in the

0:45:14.680 --> 0:45:17.200
<v Speaker 1>Economists called who did the Maya Sacrifice? And there was

0:45:17.239 --> 0:45:22.239
<v Speaker 1>another one in Reuters called Ancient Maya Sacrifice Boys not

0:45:22.440 --> 0:45:27.359
<v Speaker 1>Virgin Girls colon study. But there was this you know

0:45:27.719 --> 0:45:33.200
<v Speaker 1>notion that I mean, sacrifice happened in numerous ways. There

0:45:33.239 --> 0:45:36.239
<v Speaker 1>was blood letting. Sometimes. There was the ball game that

0:45:36.239 --> 0:45:38.600
<v Speaker 1>we spoke of. A lot of times they would play

0:45:38.640 --> 0:45:42.480
<v Speaker 1>the game against another city state and someone in that

0:45:42.520 --> 0:45:46.839
<v Speaker 1>city state would die if they lost and be sacrificed. Uh.

0:45:46.880 --> 0:45:51.000
<v Speaker 1>Sometimes they would sacrifice children like you spoke of. They

0:45:51.040 --> 0:45:54.279
<v Speaker 1>would uh throw them in the sootes which are the

0:45:54.840 --> 0:45:57.319
<v Speaker 1>swam in them when I was in Mexico, and it's

0:45:57.320 --> 0:46:00.160
<v Speaker 1>an amazing experience, but UM, to know that that kind

0:46:00.160 --> 0:46:02.000
<v Speaker 1>of thing happened there is a little sobering, to say

0:46:02.000 --> 0:46:06.120
<v Speaker 1>the least. But the underground, you know, pools uh in

0:46:06.200 --> 0:46:09.840
<v Speaker 1>these caves and uh, there's no way getting around it.

0:46:09.880 --> 0:46:12.839
<v Speaker 1>You know, they sacrifice people, and so they you know,

0:46:13.200 --> 0:46:16.480
<v Speaker 1>they definitely did it with uh when at war, they

0:46:16.520 --> 0:46:20.080
<v Speaker 1>would a lot of times sacrifice someone from another city

0:46:20.080 --> 0:46:22.239
<v Speaker 1>state to sort of appease the gods and not their own.

0:46:23.000 --> 0:46:25.839
<v Speaker 1>But they thought, maybe we can find out, um, who

0:46:25.880 --> 0:46:29.760
<v Speaker 1>these people were. And there's a lot of gobbady cookie

0:46:29.840 --> 0:46:33.000
<v Speaker 1>science that we won't get into and how they did it.

0:46:33.080 --> 0:46:36.680
<v Speaker 1>But they looked at their at these uh at teeth

0:46:37.520 --> 0:46:41.160
<v Speaker 1>and from examining the teeth in the isotopic ratios, they're

0:46:41.160 --> 0:46:44.960
<v Speaker 1>able to basically determine where people came from depending on

0:46:45.520 --> 0:46:47.560
<v Speaker 1>uh the enamel of their teeth. And what they ended

0:46:47.600 --> 0:46:51.240
<v Speaker 1>up finding out was what they called it was anywhere

0:46:51.239 --> 0:46:54.040
<v Speaker 1>and everywhere where Who these people were. There were half

0:46:54.080 --> 0:46:57.920
<v Speaker 1>of them were locals, about a quarter were from some

0:46:58.000 --> 0:47:04.560
<v Speaker 1>distance others from hundreds of kilometers away, and they were, uh,

0:47:04.600 --> 0:47:07.320
<v Speaker 1>you know, there were children, there were boys, there were girls,

0:47:07.320 --> 0:47:09.479
<v Speaker 1>there were adults. It was sort of all over the map.

0:47:09.560 --> 0:47:11.840
<v Speaker 1>So I think they were hoping for sort of like

0:47:11.840 --> 0:47:15.080
<v Speaker 1>a tidy little answer there and they did not get one. No,

0:47:15.480 --> 0:47:19.920
<v Speaker 1>But didn't they say that it was ultimately mostly younger boys,

0:47:20.000 --> 0:47:24.320
<v Speaker 1>like teenage boys. Well that was that was the Reuters study,

0:47:24.640 --> 0:47:28.520
<v Speaker 1>and that was um when they would specifically, I think,

0:47:28.680 --> 0:47:32.960
<v Speaker 1>throw children in the sontes to call for rain. I

0:47:33.000 --> 0:47:35.480
<v Speaker 1>think they used to think that those were, uh, they

0:47:35.480 --> 0:47:38.360
<v Speaker 1>sacrificed virgin girls. And what they found out that was

0:47:38.560 --> 0:47:40.759
<v Speaker 1>because I think they had ja jewelry and things like that.

0:47:41.800 --> 0:47:43.880
<v Speaker 1>But they said no, they found out that they were

0:47:43.920 --> 0:47:46.759
<v Speaker 1>in fact mostly young boys, right, And they would throw

0:47:46.800 --> 0:47:50.080
<v Speaker 1>them in the semeotes because those were considered portals to

0:47:50.120 --> 0:47:54.000
<v Speaker 1>the underworld and they were sacrificing not just for rain,

0:47:54.040 --> 0:47:56.480
<v Speaker 1>but also just to keep things going. Like they they

0:47:56.680 --> 0:48:00.359
<v Speaker 1>believed that the gods were nourished by human blood, and

0:48:00.360 --> 0:48:04.640
<v Speaker 1>by sacrificing humans, the sun would come up, crops would grow,

0:48:05.200 --> 0:48:08.000
<v Speaker 1>night would come and turn into day again. Um, like

0:48:08.080 --> 0:48:11.279
<v Speaker 1>the world would just keep functioning as a as a

0:48:11.280 --> 0:48:14.759
<v Speaker 1>matter of nourishing the gods with human blood. Yeah. I mean,

0:48:14.800 --> 0:48:18.000
<v Speaker 1>it's definitely something to keep in mind when you go

0:48:18.080 --> 0:48:20.719
<v Speaker 1>to tour and swim in a soote. It's a you

0:48:20.719 --> 0:48:23.839
<v Speaker 1>should always sort of respectfully think about that kind of stuff.

0:48:23.880 --> 0:48:27.600
<v Speaker 1>I think. And don't look down. Don't look down, you're

0:48:27.640 --> 0:48:30.080
<v Speaker 1>down already. Don't look up. That's where the bats are.

0:48:30.320 --> 0:48:34.839
<v Speaker 1>Did you go scuba diving in it? No? Uh, we

0:48:34.840 --> 0:48:36.759
<v Speaker 1>went on a great tour and ended up being just

0:48:36.840 --> 0:48:38.759
<v Speaker 1>the three of us and this one other woman is

0:48:38.880 --> 0:48:41.680
<v Speaker 1>very nice lady from Dallas. Uh, And we were the

0:48:41.680 --> 0:48:44.240
<v Speaker 1>only ones down there, and our guide was this awesome dude,

0:48:44.880 --> 0:48:47.319
<v Speaker 1>and uh, you know, you just it's like caving. You

0:48:47.360 --> 0:48:50.719
<v Speaker 1>go deeper and deeper and deeper about in knee deep

0:48:50.760 --> 0:48:55.080
<v Speaker 1>in water this cool, beautiful, perfectly clear water with blind

0:48:55.160 --> 0:48:57.560
<v Speaker 1>fish all around you. Uh. And then you get to

0:48:57.640 --> 0:49:00.840
<v Speaker 1>the sort of the swimming hole part. Uh. There are

0:49:00.880 --> 0:49:03.640
<v Speaker 1>others not taste down there that you can scuba dive

0:49:03.680 --> 0:49:05.800
<v Speaker 1>in and zip line in and the inner tube and

0:49:05.840 --> 0:49:08.239
<v Speaker 1>there's tons and tons of people, but this one was

0:49:08.280 --> 0:49:11.239
<v Speaker 1>way off the beaten path and very quiet and very

0:49:11.280 --> 0:49:14.600
<v Speaker 1>private and uh, more of a historical educational type of

0:49:14.600 --> 0:49:17.319
<v Speaker 1>tour was great. Yeah, a little in fact that may

0:49:17.520 --> 0:49:20.279
<v Speaker 1>invented the zip line so that they could zip line

0:49:20.280 --> 0:49:23.120
<v Speaker 1>in the scene note taste. But he gave us these

0:49:23.239 --> 0:49:26.480
<v Speaker 1>um waterproof flashlights. You know, it's our way around. And

0:49:26.520 --> 0:49:29.040
<v Speaker 1>I was floating. He gave us about thirty minutes just

0:49:29.080 --> 0:49:31.759
<v Speaker 1>to sort of swim and float in this one main

0:49:31.840 --> 0:49:35.560
<v Speaker 1>swimming cavern. Uh. And it's they electrified it down there.

0:49:35.600 --> 0:49:38.640
<v Speaker 1>They had these colored lights. It was really spectacular. But

0:49:38.719 --> 0:49:40.440
<v Speaker 1>I was laying there and I was floating, and I

0:49:40.480 --> 0:49:42.759
<v Speaker 1>saw these big sort of look like portals. There's these

0:49:42.800 --> 0:49:46.319
<v Speaker 1>little indentations in the ceiling above me, and I was like, oh,

0:49:46.360 --> 0:49:49.360
<v Speaker 1>I wonder what's in those? And it turned on the

0:49:49.440 --> 0:49:53.399
<v Speaker 1>light and it was like twenty bats just hovered and

0:49:53.440 --> 0:49:57.080
<v Speaker 1>sort of shaking and shivering together. Uh. And yet there

0:49:57.200 --> 0:50:00.239
<v Speaker 1>is no more natural instinct than to get out from

0:50:00.320 --> 0:50:04.080
<v Speaker 1>under that hole. Like a bat's gonna just fall on you. Like, no,

0:50:04.239 --> 0:50:07.600
<v Speaker 1>they fly, he kind of. But your instinct is like

0:50:07.680 --> 0:50:09.759
<v Speaker 1>every time one of us walked under one was like, oh,

0:50:09.760 --> 0:50:12.120
<v Speaker 1>I don't want to be under that, right. Yeah, it's

0:50:12.200 --> 0:50:16.680
<v Speaker 1>very cool though, Yeah, ah, you got anything else? I

0:50:16.719 --> 0:50:19.120
<v Speaker 1>got nothing else? Well, Chuck's got anything else. I don't

0:50:19.120 --> 0:50:21.920
<v Speaker 1>have anything else, and since uh that's the case, it's

0:50:21.920 --> 0:50:26.960
<v Speaker 1>time for a listener mail. I'm gonna call this our

0:50:27.080 --> 0:50:33.200
<v Speaker 1>second kidney donation email. We did one in our last

0:50:33.239 --> 0:50:35.680
<v Speaker 1>episode we just recorded, and this one is from a

0:50:35.719 --> 0:50:39.200
<v Speaker 1>kidney donor and it's pretty great. Uh. He discovered our

0:50:39.239 --> 0:50:43.080
<v Speaker 1>podcast six years ago and said, about seven years ago,

0:50:43.120 --> 0:50:44.920
<v Speaker 1>I had the opportunity to sign up to donate my

0:50:45.000 --> 0:50:48.640
<v Speaker 1>kidney to a stranger. I was fortunate enough to be

0:50:48.719 --> 0:50:51.279
<v Speaker 1>a universal donor. Our blood type was a match, and

0:50:51.320 --> 0:50:54.480
<v Speaker 1>the ride started. It took blood work every two weeks

0:50:54.560 --> 0:50:57.760
<v Speaker 1>for four months to get cleared. I met the recipient

0:50:57.800 --> 0:51:00.319
<v Speaker 1>and his family. They had two young kids, so it

0:51:00.360 --> 0:51:02.440
<v Speaker 1>made my decision that much easier and I would do

0:51:02.480 --> 0:51:07.040
<v Speaker 1>it again in a heartbeat. Some interesting facts the remaining

0:51:07.280 --> 0:51:10.600
<v Speaker 1>the remaining kidney can grow up to larger to make

0:51:10.680 --> 0:51:13.680
<v Speaker 1>up for the missing friend. I don't think we said that. No,

0:51:13.760 --> 0:51:16.880
<v Speaker 1>I didn't know that. I was also curious at the

0:51:16.880 --> 0:51:19.920
<v Speaker 1>time how they decided which one to take. They scoop

0:51:19.920 --> 0:51:22.560
<v Speaker 1>out the one that has the longest yurager because it

0:51:22.560 --> 0:51:27.719
<v Speaker 1>makes for an easier transplant. Uh. Here's another one. One

0:51:27.760 --> 0:51:31.080
<v Speaker 1>part was not mentioned is the six inch incision at

0:51:31.120 --> 0:51:36.000
<v Speaker 1>the waistline where the surgeon reaches in almost elbow deep

0:51:36.960 --> 0:51:43.839
<v Speaker 1>to grab the kidney. Isn't that something? Yes, he very

0:51:43.920 --> 0:51:46.640
<v Speaker 1>very clean arms. He said he made the mistake to

0:51:46.640 --> 0:51:50.040
<v Speaker 1>watch a video surgery video after he had it done. Yeah,

0:51:50.239 --> 0:51:54.479
<v Speaker 1>it's probably, he said, Now that I'm a living donor,

0:51:54.520 --> 0:51:55.800
<v Speaker 1>I'll be at the top of the waiting list of

0:51:55.960 --> 0:51:58.000
<v Speaker 1>ever needing a kidney. I'm not sure if this is

0:51:58.040 --> 0:52:01.040
<v Speaker 1>the case everywhere, but would help others, uh, if it

0:52:01.080 --> 0:52:02.799
<v Speaker 1>would help others that are on the fence about it

0:52:02.840 --> 0:52:06.480
<v Speaker 1>to know that. Uh. And our seven year transplant anniversaries

0:52:06.480 --> 0:52:09.080
<v Speaker 1>in May, so I had to write in and give

0:52:09.160 --> 0:52:12.720
<v Speaker 1>kudos for the great episode. And that is from Shane

0:52:12.760 --> 0:52:17.640
<v Speaker 1>Green and Candy and New Hampshire and Shane. We usually

0:52:17.680 --> 0:52:19.680
<v Speaker 1>don't do shout outs, but I think the rule now

0:52:19.760 --> 0:52:22.040
<v Speaker 1>is if you'd give a kidney, then you get some

0:52:22.040 --> 0:52:25.000
<v Speaker 1>shout outs. Because Shane wrote back after I said he

0:52:25.000 --> 0:52:27.680
<v Speaker 1>was going to be on listener mail and said, UH,

0:52:28.040 --> 0:52:32.359
<v Speaker 1>please shout out the Dartmouth Hitchcock Transplant team. Please shout

0:52:32.360 --> 0:52:36.120
<v Speaker 1>out Donate Life, which helped pay for Shane's bills while

0:52:36.120 --> 0:52:39.440
<v Speaker 1>he was out for five weeks. UH, and most importantly

0:52:39.520 --> 0:52:43.080
<v Speaker 1>my family that backed me up, my lovely wife Bree

0:52:43.080 --> 0:52:46.279
<v Speaker 1>and my daughter. Maybe we are all listeners and our

0:52:46.440 --> 0:52:50.439
<v Speaker 1>anniversary is coming up soon. So as from Shane Green,

0:52:50.560 --> 0:52:53.200
<v Speaker 1>he sent a picture of him and Big Mo, his

0:52:53.280 --> 0:52:58.480
<v Speaker 1>transplant friend. He was six ft six that's why they

0:52:58.520 --> 0:53:01.120
<v Speaker 1>call him Big Mo. And it's just a great story.

0:53:01.280 --> 0:53:03.920
<v Speaker 1>It's amazing you did that, Shane. Yeah, Shane, way to go.

0:53:04.080 --> 0:53:07.040
<v Speaker 1>You definitely get shouts out any time for that, just

0:53:07.239 --> 0:53:09.520
<v Speaker 1>right in next time you're like, I'm in the move

0:53:09.600 --> 0:53:13.279
<v Speaker 1>for a shout out. Yeah. If you want to add

0:53:13.320 --> 0:53:16.560
<v Speaker 1>a nice cheese steak the other day, right exactly. Um,

0:53:16.600 --> 0:53:18.279
<v Speaker 1>if you want to be in touch with us, like

0:53:18.360 --> 0:53:20.960
<v Speaker 1>Shane didn't let us know something amazing you did, we

0:53:21.080 --> 0:53:23.440
<v Speaker 1>might give you a shout out to who knows? You

0:53:23.480 --> 0:53:26.440
<v Speaker 1>can send us an email to Stuff podcast at iHeart

0:53:26.520 --> 0:53:31.920
<v Speaker 1>radio dot com. Stuff you Should Know is a production

0:53:31.960 --> 0:53:34.880
<v Speaker 1>of I Heart Radio. For more podcasts my heart Radio,

0:53:35.120 --> 0:53:38.080
<v Speaker 1>visit the i heart Radio app, Apple Podcasts, or wherever

0:53:38.120 --> 0:53:39.560
<v Speaker 1>you listen to your favorite shows.