WEBVTT - A Recipe For Resentment

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 1>I wanted to thank you for joining us today. Hope

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<v Speaker 1>this inspires you. Hope it builds your faith.

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<v Speaker 2>Hope it gives your perspective to see God is moving

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<v Speaker 2>in your life.

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<v Speaker 1>Enjoy the message. I haven't been with you for the

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<v Speaker 1>last few weeks, and it is good to be back home.

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<v Speaker 1>When I last saw you, I was teaching and preaching

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<v Speaker 1>from kind of a stream of stories in the scripture

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<v Speaker 1>where God calls somebody in the scripture by their name,

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<v Speaker 1>and I chose for us some scriptures where He calls

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<v Speaker 1>them by their name twice. And I was doing that

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<v Speaker 1>because there are significant seasons that you and I will

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<v Speaker 1>walk through where God will want to get our attention

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<v Speaker 1>for something that He's bringing us into. And so today,

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<v Speaker 1>I think is going to be the funnest one of all. Now,

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<v Speaker 1>I know that we've disrupted the flow of the series

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<v Speaker 1>because I had to go and minister in all kinds

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<v Speaker 1>of wonderful places, and we did minister to over one

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<v Speaker 1>hundred thousand people in Jesus' name over the two weeks

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<v Speaker 1>of our tour. But you know, what there's nowhere that

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<v Speaker 1>I can preach that feels just as good to me

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<v Speaker 1>and as free to me as this pulpit right here

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<v Speaker 1>at Elevation Church. And although you may not remember the

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<v Speaker 1>flow that I was in, I have been preparing this

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<v Speaker 1>sermon the whole time I've been gone, So I'm just

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<v Speaker 1>excited to preach it today. Please stand at all of

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<v Speaker 1>our locations if you're seated, and we'll stand for the

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<v Speaker 1>reading of the Word of God, and we'll pick up

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<v Speaker 1>in Luke chapter ten. Thank you so much, team, I

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<v Speaker 1>appreciate it. Luke chapter ten, verse thirty eight through forty two.

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<v Speaker 1>Luke chapter ten, verse thirty eight through forty two. The

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<v Speaker 1>Bible says as Jesus and his disciples were on their way,

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<v Speaker 1>he came to a village where a woman named Martha

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<v Speaker 1>opened her home to him. She had a sister called Mary,

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<v Speaker 1>who sat at the Lord's feet listening to what he said,

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<v Speaker 1>But Martha was distracted by all the preparations that had

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<v Speaker 1>to be made. She came to him and asked, Lord,

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<v Speaker 1>don't you care that my sister has left me to

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<v Speaker 1>do the work by myself. Tell her to help me. Martha. Martha,

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<v Speaker 1>there you go. Martha, Martha, not just Martha, but Martha Martha.

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<v Speaker 1>The Lord answered, you are worried and upset about many things.

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<v Speaker 1>Now some of you, that's your whole life in one

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<v Speaker 1>Bible verse right there, you are worried and upset about

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<v Speaker 1>many things. If you're not obeying any scripture, some of

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<v Speaker 1>you are living that one out right there. You are

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<v Speaker 1>worried and upset about many things, but few things are needed,

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<v Speaker 1>or indeed, only one. Mary has chosen what is better,

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<v Speaker 1>and it will not be taken away from her. Okay,

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<v Speaker 1>I'm gonna give this a title. It's gonna sound like

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<v Speaker 1>a negative title, but we're gonna work it to a

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<v Speaker 1>positive conclusion today. And the title for this message is

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<v Speaker 1>a recipe for resentment. I didn't think you'd like that title.

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<v Speaker 1>So a recipe for resentment is the title, and the

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<v Speaker 1>subtitle is this. And you can ask it as a

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<v Speaker 1>question to your neighbor before you take your seat, ask them,

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<v Speaker 1>whose list is this? Whose list is this? Ask your

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<v Speaker 1>other neighbor, whose list is this? And Father, in the

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<v Speaker 1>name of Jesus, I know your word is powerful, but

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<v Speaker 1>I pray now that it would penetrate our hearts. In

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<v Speaker 1>your name, I pray Jesus and expect and believe the

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<v Speaker 1>man you may be seated. Just for an opening illustration,

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<v Speaker 1>I want to tell you a story I've never told

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<v Speaker 1>in church, but I've told it to my family so

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<v Speaker 1>many times. I just remembered it because Austin asked me

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<v Speaker 1>to tell this story on tour. It happened when me

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<v Speaker 1>and his dad are executive pastor of Elevation Church, the

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<v Speaker 1>Great Chunks Corbett. We were traveling in Nashville, Tennessee with

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<v Speaker 1>another pastor. The other pastor is a very forceful personality,

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<v Speaker 1>very tall, bald, big goatee, and very passionate, and that

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<v Speaker 1>can be a good thing, but this was one of

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<v Speaker 1>the occasions where his passion was kind of bad. Soa

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<v Speaker 1>tell you a story. We walk in a restaurant. We

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<v Speaker 1>don't have the reservation, and there's no hostess at the

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<v Speaker 1>hostess stand. It's not terribly busy in the restaurant either,

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<v Speaker 1>so we expect. Everybody say expect. Now, I want you

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<v Speaker 1>to hold onto that word because I'm gonna work with

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<v Speaker 1>that word. Expect. We expect that someone will come seat us.

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<v Speaker 1>There are plenty of seats that are empty that can

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<v Speaker 1>accommodate a party of our size. Two minutes pass, nobody

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<v Speaker 1>says hello. Three minutes, four minutes, and I forgot to

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<v Speaker 1>tell you this, But my friend is also white, so

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<v Speaker 1>I could see his face turning red. With every minute.

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<v Speaker 1>His face got redder and redder. Five minutes in, I'm

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<v Speaker 1>watching his bald head and there are veins popping through

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<v Speaker 1>his goatee, on his chin, all the way from his forehead.

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<v Speaker 1>And I started backing a way because I didn't know

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<v Speaker 1>what was going to happen next. But I didn't expect.

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<v Speaker 1>Now I'm about to yell what he yelled. So you

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<v Speaker 1>don't like yelling, just cover your ears and I'll be

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<v Speaker 1>done with this in five seconds. But I'll never forget it.

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<v Speaker 1>He stands in the middle of the restaurant, in front

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<v Speaker 1>of the hostess stand where nobody had helped us. Five

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<v Speaker 1>minutes had passed and it feels like five hours, and

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<v Speaker 1>he yells at the top of his lungs, does anybody

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<v Speaker 1>care that we're here, which, of course helped nothing except

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<v Speaker 1>that probably in his mashed potatoes there was some extra

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<v Speaker 1>spit that he didn't know about by the time we

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<v Speaker 1>were seated and eating. But I never forgot him yelling

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<v Speaker 1>that and I was telling Austin that story because it's legendary. Now,

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<v Speaker 1>when we're waiting at a restaurant, we'll just joke to

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<v Speaker 1>each other in our family. Does anybody but I don't

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<v Speaker 1>yell at out loud. I wouldn't do that. But I

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<v Speaker 1>remember him after expecting to be seated, and apparently this

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<v Speaker 1>was even before COVID and the shortage of staffing that

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<v Speaker 1>swept all of the restaurants in the nation. I mean,

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<v Speaker 1>this was prime time. He expected a seat, but he

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<v Speaker 1>was met with the disappointment, and so he yells at

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<v Speaker 1>the top of his lungs. I won't again. I'm gonna

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<v Speaker 1>save my voice for something more meaningful in about ten minutes.

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<v Speaker 1>But he yells at the top of his lungs. Does

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<v Speaker 1>anybody care that we're here? Of course, we're all embarrassed,

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<v Speaker 1>you know. For the rest of the meal, I'm pulling

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<v Speaker 1>the hostess to the side. When she comes, I'm like,

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<v Speaker 1>I'm so sorry, hand her a twenty dollars bill, just

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<v Speaker 1>trying to pay down the damage to my reputation because

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<v Speaker 1>I don't want to be seen with this guy. And

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<v Speaker 1>it wasn't even my city. Does anybody care? And I

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<v Speaker 1>could watch it building in him. It's like there's a seat.

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<v Speaker 1>I'm hungry. I'm hungry, there's a seat, and it's just building.

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<v Speaker 1>And finally he blew up. Does anybody care that we're here?

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<v Speaker 1>So here's the formula, and you might want to write

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<v Speaker 1>this down. I shared that to share a recipe with you.

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<v Speaker 1>Your expectations plus others limitations minus grace is a recipe

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<v Speaker 1>for resentment. You're only talking to me today, but I

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<v Speaker 1>am preaching like I had a whole world tour under

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<v Speaker 1>my belt. Let me say it again. Your expectations like

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<v Speaker 1>I expected you to say amen when I said that

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<v Speaker 1>last thing, plus others limitations, which is you are not

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<v Speaker 1>awake yet, you only had half a cup of coffee.

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<v Speaker 1>Your expectations plus others limitations minus that part is important.

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<v Speaker 1>Grace is a recipe for resentment. Your expectations. What they

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<v Speaker 1>need to give you, how they need to appreciate you,

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<v Speaker 1>how they should assist you, what they should have taught you.

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<v Speaker 1>Your expectations minus others limitations. Maybe they didn't teach you

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<v Speaker 1>because nobody taught them. Maybe they didn't call and check

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<v Speaker 1>on you because they were battling with the flu too.

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<v Speaker 1>Your expectations limitations or plus other's limitations. Your expectations minus

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<v Speaker 1>others limitations equals Jesus because he's not limited and he

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<v Speaker 1>could do anything. In fact, let me point this out

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<v Speaker 1>to you. When Jesus and his disciples were going to Bethany,

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<v Speaker 1>that's the village they were traveling to. In Luke chapter ten,

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<v Speaker 1>nobody had to stand in the middle of the streets

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<v Speaker 1>of Bethany and scream does anybody care that we're here?

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<v Speaker 1>Peter didn't have to go out and yell. The Bible

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<v Speaker 1>says in Luke chapter ten, verse thirty eight that when

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<v Speaker 1>they went through a village, it doesn't mention the village,

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<v Speaker 1>but it names the woman. Her name was Martha, and

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<v Speaker 1>she opened her home to him. Now bring out my screen,

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<v Speaker 1>would you, because I want to do a little teaching

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<v Speaker 1>today as I preach. Oh you like when I bring

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<v Speaker 1>out the screen. What's up with that? It's exciting? Okay, Well,

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<v Speaker 1>since you like the screen, let me show you something

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<v Speaker 1>on the screen today. Imagine this, Jesus and his disciples

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<v Speaker 1>are going out with the message of the Gospel, and

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<v Speaker 1>all of Luke chapter ten is Jesus setting expectations for

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<v Speaker 1>his disciples before they go out. To these villages, to

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<v Speaker 1>these towns. Right. He is preparing them for rejection that

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<v Speaker 1>he knows they will encounter, because he doesn't want them

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<v Speaker 1>to be unprepared for the fact that not everybody will

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<v Speaker 1>accept the message. And one of the ways that he

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<v Speaker 1>prepares them is he gives them each a partner. He

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<v Speaker 1>pairs them. He sends out seventy two people to go

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<v Speaker 1>ahead of him, and everywhere that Jesus went, there would

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<v Speaker 1>be a little advanced team that would go ahead of

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<v Speaker 1>him to let them know Jesus is coming. In fact,

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<v Speaker 1>touch your neighbor real quick and say Jesus is coming.

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<v Speaker 1>You didn't sound excited about that, Abby, get more excited.

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<v Speaker 1>If I told you Taylor Swift is coming, you would

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<v Speaker 1>jump up and stand on your chair. But tell somebody

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<v Speaker 1>Jesus is coming. And he sent them out, Yeah, like

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<v Speaker 1>that Jesus is coming. Does anybody care that Jesus is coming?

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<v Speaker 1>I know sometimes the worship leaders stand up here and

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<v Speaker 1>they're leading worship and they're like, come on, let's sing

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<v Speaker 1>it out. Come on, please sing it out. Anybody sing

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<v Speaker 1>it out? Does anybody care that the King is here?

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<v Speaker 1>It's like we care, we just don't know the song

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<v Speaker 1>gets new. Okay, we care. I'm promise we care. It's

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<v Speaker 1>just too high. You can't sing that high. And there's

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<v Speaker 1>a feeling that you can get that. Nobody cares. My

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<v Speaker 1>expectations minus others limitations, or plus I keep screwing it

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<v Speaker 1>up plus other's limitations minus grace is a recipe for resentment.

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<v Speaker 1>So Jesus, being all knowing and all wise and sovereign

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<v Speaker 1>and so good at his job of running the universe,

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<v Speaker 1>knows that as he sends his disciples out, he has

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<v Speaker 1>to send them in pairs two by two. And he says,

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<v Speaker 1>when you go into the village, don't be surprised that

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<v Speaker 1>some people welcome you and some people don't. If they

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<v Speaker 1>welcome you, stay there. Whatever they put before you, eat it.

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<v Speaker 1>This is all in Luke chapter ten. Whatever they give

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<v Speaker 1>you to eat, eat it. But if they don't welcome you,

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<v Speaker 1>wipe your feet and walk. I don't know who this

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<v Speaker 1>word is for, but I just felt God on that

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<v Speaker 1>one thing right there. Tell your neighbor wipe it off

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<v Speaker 1>and walk. So if they didn't want to date you,

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<v Speaker 1>that's all right. If they thought you weren't the one

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<v Speaker 1>for them, you weren't the one for them. Because if

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<v Speaker 1>you were the one for them, God would have illuminated

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<v Speaker 1>that fact. Then you would be with them right now, hellolujah,

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<v Speaker 1>tell your neighbor, wipe it off and walk. Got somewhere

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<v Speaker 1>to go. I've got something to carry. I'm called by

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<v Speaker 1>someone greater than you. I can't stay stuck just because

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<v Speaker 1>you decided to say no. I can't spend the rest

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<v Speaker 1>of my life trying to prove something to somebody who

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<v Speaker 1>can't promote me anyway. So if they didn't open the

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<v Speaker 1>door to you, walk on, walk on. That's the whole

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<v Speaker 1>word for somebody, gome be blessed, walk on, wipe your

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<v Speaker 1>feet and walk. So he's preparing them. Don't always expect

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<v Speaker 1>that everyone is going to accept you. In fact, if

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<v Speaker 1>everybody accepts you, that's probably the most dangerous thing of all. Okay,

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<v Speaker 1>So in preparing them for rejection, the Bible says in

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<v Speaker 1>Luke chapter ten, verse thirty eight, and now I'm at

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<v Speaker 1>my main passage. If I remember how to use this

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<v Speaker 1>in Luke chapter ten, and if you'll think I'm gonna

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<v Speaker 1>come up here and preach a message about Martha and

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<v Speaker 1>make her the villain of the story, you are sadly mistaken.

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<v Speaker 1>About me, because well, first of all, I read here

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<v Speaker 1>it says in the heading at the home of Martha

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<v Speaker 1>and Mary. Okay, and that's how it's heading, because Mary

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<v Speaker 1>lived there. But the Bible says as Jesus and his

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<v Speaker 1>disciples were on their way, he came to a village

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<v Speaker 1>where a woman singular named Martha opened her home to him.

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<v Speaker 1>All to talk about all that, I want to talk about,

0:14:21.960 --> 0:14:24.960
<v Speaker 1>how she was busy because somebody has to pay the bills.

0:14:25.680 --> 0:14:28.200
<v Speaker 1>I want to talk about all that. I want to

0:14:28.200 --> 0:14:30.920
<v Speaker 1>contradict every criticism that I've ever heard preached about this

0:14:31.040 --> 0:14:33.880
<v Speaker 1>wonderful woman, Martha, who gave a hospitable welcome to the

0:14:33.880 --> 0:14:36.360
<v Speaker 1>Savior of the world and said you can stay with me.

0:14:37.800 --> 0:14:39.920
<v Speaker 1>I want to take a moment before we praised Mary

0:14:39.960 --> 0:14:45.000
<v Speaker 1>for her untethered devotion and her unmitigated reverence for the Lord,

0:14:45.040 --> 0:14:49.760
<v Speaker 1>to just respect Martha because she opened her home to

0:14:49.840 --> 0:14:54.240
<v Speaker 1>him to him. So, if you looked at a list

0:14:54.280 --> 0:14:56.240
<v Speaker 1>of the bills that were paid in that home, they

0:14:56.280 --> 0:15:01.520
<v Speaker 1>all had Martha on them. If you looked at all

0:15:01.560 --> 0:15:03.760
<v Speaker 1>the mortgage statements that were paid on time, you would

0:15:03.800 --> 0:15:13.320
<v Speaker 1>see Martha paid the mortgage. Who say it again, Martha Martha.

0:15:13.560 --> 0:15:17.840
<v Speaker 1>Martha might not always have the best ability to prioritize

0:15:17.880 --> 0:15:22.560
<v Speaker 1>the focus of presents, but she paid the bills. Okay,

0:15:22.560 --> 0:15:25.560
<v Speaker 1>we're going to make a list real quick. This kind

0:15:25.600 --> 0:15:27.640
<v Speaker 1>of teaching and preaching is important so we don't make

0:15:27.680 --> 0:15:29.920
<v Speaker 1>presumptions about who are the heroes and the villains and

0:15:29.960 --> 0:15:33.840
<v Speaker 1>the examples and the cautionary tales in scripture. I'm going

0:15:33.880 --> 0:15:37.960
<v Speaker 1>to make a list real quick of everything, not everything,

0:15:38.000 --> 0:15:42.560
<v Speaker 1>but just a few things that make Martha amazing number one.

0:15:43.200 --> 0:15:44.840
<v Speaker 1>And I believe this applies to some of you in

0:15:44.880 --> 0:15:46.640
<v Speaker 1>the room too, And in just a moment, I'm going

0:15:46.680 --> 0:15:48.280
<v Speaker 1>to bring this so close to home that you will

0:15:48.280 --> 0:15:50.360
<v Speaker 1>feel it for your own situation. But for a moment,

0:15:50.440 --> 0:15:54.720
<v Speaker 1>let's talk about Martha. Martha should be praised because she

0:15:55.000 --> 0:16:03.920
<v Speaker 1>was number one resourceful when they came through saying Jesus

0:16:04.040 --> 0:16:06.600
<v Speaker 1>is coming to Bethany. Now, Bethany is not Jerusalem. It's

0:16:06.600 --> 0:16:11.120
<v Speaker 1>two miles from Jerusalem. Bethany was not special in the

0:16:11.160 --> 0:16:14.640
<v Speaker 1>context of the scripture until Jesus did one of his

0:16:14.680 --> 0:16:18.280
<v Speaker 1>greatest miracles there and blessed the disciples before his ascension there.

0:16:18.880 --> 0:16:21.000
<v Speaker 1>So he's stopping through a place that would seem to

0:16:21.000 --> 0:16:25.040
<v Speaker 1>be insignificant. Martha, hearing of it, says, if he wants

0:16:25.120 --> 0:16:27.920
<v Speaker 1>to hold a Bible study, he can meet at my house.

0:16:29.000 --> 0:16:32.240
<v Speaker 1>Let's golf clap for Martha because she was resourceful. Just

0:16:32.280 --> 0:16:37.960
<v Speaker 1>go ahead, and let's thank God for her resourcefulness. That

0:16:38.040 --> 0:16:40.800
<v Speaker 1>she realized that her resource comes from the source, and

0:16:40.840 --> 0:16:44.480
<v Speaker 1>she offered that to God. She was the original e

0:16:44.600 --> 0:16:49.680
<v Speaker 1>group leader. I bet she had good snacks too. You know,

0:16:49.760 --> 0:16:52.560
<v Speaker 1>she had good snacks and she had to because put

0:16:52.560 --> 0:16:55.400
<v Speaker 1>the verse back up there. In Luke chapter ten, verse

0:16:55.440 --> 0:16:58.480
<v Speaker 1>thirty eight, please, it says, as Jesus and his disciples

0:16:58.520 --> 0:17:00.120
<v Speaker 1>are on their way, he came to a village, a

0:17:00.120 --> 0:17:04.240
<v Speaker 1>woman named Martha opened her home to him. But check

0:17:04.280 --> 0:17:08.760
<v Speaker 1>this out. When you bring Jesus in your house, the

0:17:08.760 --> 0:17:12.160
<v Speaker 1>Bible says, as Jesus and his note back to the verse,

0:17:12.280 --> 0:17:18.560
<v Speaker 1>as Jesus and his disciples were on their way, so

0:17:18.600 --> 0:17:21.160
<v Speaker 1>the announcement comes through Jesus is coming. Jesus is coming.

0:17:21.200 --> 0:17:23.240
<v Speaker 1>Anybody got a room for Jesus? An IFO I got

0:17:23.280 --> 0:17:26.760
<v Speaker 1>Airbnb for Jesus, Martha's like, I'll help sure. I've heard

0:17:26.800 --> 0:17:29.120
<v Speaker 1>great things about this miracle worker. He could come stay

0:17:29.160 --> 0:17:33.120
<v Speaker 1>with me. And by the way, he's bringing a few

0:17:33.119 --> 0:17:36.280
<v Speaker 1>people with him. And then you read over in Luke

0:17:36.320 --> 0:17:38.560
<v Speaker 1>chapter six, verse twelve through seventeen. Put that on the

0:17:38.560 --> 0:17:41.160
<v Speaker 1>screen for me, please. On one of these days, Jesus

0:17:41.200 --> 0:17:43.400
<v Speaker 1>went to mountainside to pray, spent the night praying to God.

0:17:44.080 --> 0:17:45.920
<v Speaker 1>When morning came, he called his disciples to him and

0:17:46.000 --> 0:17:48.520
<v Speaker 1>chose twelve of them, who we also designated apostles. Here's

0:17:48.560 --> 0:17:54.359
<v Speaker 1>the list. Simon whom he named Peter, his brother, Andrew, James, John, Philip, Bartholomew, Matthew, Thomas,

0:17:54.520 --> 0:17:57.440
<v Speaker 1>James son of Alpheus, Simon who was called the zealot,

0:17:58.040 --> 0:18:00.640
<v Speaker 1>Judas son of James, and Judas is scaredriot who became

0:18:00.680 --> 0:18:02.960
<v Speaker 1>a traitor. Why did you read us all that? Because

0:18:03.000 --> 0:18:06.840
<v Speaker 1>I wanted you to see the full guest list that

0:18:06.920 --> 0:18:10.920
<v Speaker 1>Martha was responsible for when she said yes to Jesus.

0:18:12.400 --> 0:18:15.879
<v Speaker 1>Saying yes to Jesus is one thing. Saying yes to

0:18:15.960 --> 0:18:21.879
<v Speaker 1>everything that comes with Jesus is another. Because when Martha

0:18:21.880 --> 0:18:24.800
<v Speaker 1>said yes to host Jesus, she also had to host Judas.

0:18:28.720 --> 0:18:35.920
<v Speaker 1>One prophet said, every rose has its thorn, And I

0:18:36.440 --> 0:18:39.320
<v Speaker 1>want to praise Martha for a moment because she was

0:18:39.359 --> 0:18:44.959
<v Speaker 1>so resourceful that she heard the list of disciples and realized, Okay,

0:18:45.280 --> 0:18:47.520
<v Speaker 1>if I want to do this for Jesus, I'm going

0:18:47.600 --> 0:18:49.640
<v Speaker 1>to have to do it for all of them, which

0:18:49.640 --> 0:18:53.840
<v Speaker 1>is a big commitment. I mean talking about a recipe.

0:18:54.400 --> 0:18:56.280
<v Speaker 1>The bigger the group gets, the harder it is to

0:18:56.280 --> 0:18:58.800
<v Speaker 1>make a recipe that will stretch to feed the entire group.

0:18:59.560 --> 0:19:02.240
<v Speaker 1>The only I have to offer you as for ramen noodles.

0:19:03.320 --> 0:19:05.360
<v Speaker 1>But when I watch Holly Cook, I realized that as

0:19:05.400 --> 0:19:08.600
<v Speaker 1>the size of the guest listic spans, so does the

0:19:08.680 --> 0:19:11.359
<v Speaker 1>need for preparation. So when the Bible says all the

0:19:11.400 --> 0:19:14.080
<v Speaker 1>preparations that had to be made, you have to understand

0:19:14.359 --> 0:19:18.199
<v Speaker 1>Martha wasn't just feeding Jesus. She was feeding every hooligan

0:19:18.560 --> 0:19:22.679
<v Speaker 1>that he brought with him, every redneck fisherman that he

0:19:22.720 --> 0:19:26.360
<v Speaker 1>brought with them, every tax collector that he brought with him.

0:19:26.440 --> 0:19:28.600
<v Speaker 1>And I'm pointing this out to you for a reason.

0:19:28.720 --> 0:19:33.000
<v Speaker 1>She was resourceful. Another thing that we could say about

0:19:33.000 --> 0:19:39.400
<v Speaker 1>her is that she was responsible. All the responsible people

0:19:39.760 --> 0:19:43.880
<v Speaker 1>make some responsible noise, not too much, just a responsible

0:19:43.920 --> 0:19:47.040
<v Speaker 1>amount of noise, not too loud that you might scare

0:19:47.040 --> 0:19:49.560
<v Speaker 1>your neighbor or lose your voice, just a responsible amount

0:19:49.600 --> 0:19:53.439
<v Speaker 1>of noise. She was so responsible in the context of

0:19:53.480 --> 0:19:56.720
<v Speaker 1>this that she knew everything that had to be done

0:19:56.840 --> 0:19:59.760
<v Speaker 1>to host the one who came from heaven in her home.

0:20:00.920 --> 0:20:05.919
<v Speaker 1>So she's resourceful. Everybody say resourceful, Talk to me today.

0:20:06.000 --> 0:20:17.960
<v Speaker 1>She was resourceful. She was, and she was even respectful

0:20:19.480 --> 0:20:23.160
<v Speaker 1>because he got to give it to her. Right, She's

0:20:23.160 --> 0:20:25.760
<v Speaker 1>putting in all this work to feed all these people.

0:20:26.400 --> 0:20:28.560
<v Speaker 1>And remember when I read you at the beginning, her

0:20:28.600 --> 0:20:34.159
<v Speaker 1>sister is doing nothing to pitch in. So instead of

0:20:35.960 --> 0:20:40.040
<v Speaker 1>doing what she probably felt like doing, she walks up

0:20:40.080 --> 0:20:43.240
<v Speaker 1>to Jesus, and Jesus is teaching, okay with The Bible

0:20:43.280 --> 0:20:46.680
<v Speaker 1>says that Mary was sitting at Jesus's feet. They were

0:20:46.720 --> 0:20:49.760
<v Speaker 1>not having a casual chat that is a posture of discipleship.

0:20:50.480 --> 0:20:53.359
<v Speaker 1>She wasn't sitting at his feet so they could talk

0:20:53.400 --> 0:20:56.879
<v Speaker 1>about you know, so are you watching any shows lately?

0:20:57.480 --> 0:21:02.240
<v Speaker 1>He was teaching and she was listening. Give me verse

0:21:02.240 --> 0:21:04.919
<v Speaker 1>thirty nine, real quick. The Bible says she had a

0:21:04.920 --> 0:21:08.000
<v Speaker 1>sister called Mary who sat at the Lord's feet listening

0:21:08.800 --> 0:21:14.800
<v Speaker 1>to what he said. What was Mary doing listening? Verse

0:21:14.840 --> 0:21:19.840
<v Speaker 1>forty But Martha was distracted by all the preparations that

0:21:19.920 --> 0:21:28.920
<v Speaker 1>had to be made. She came to him and asked, Lord, See,

0:21:28.920 --> 0:21:33.719
<v Speaker 1>she's not disrespectful about it. She's calling him by his title,

0:21:34.440 --> 0:21:38.119
<v Speaker 1>not even by his name. She didn't even call him Jesus.

0:21:38.160 --> 0:21:42.560
<v Speaker 1>She said, Lord, not dude, not bro, not any of

0:21:42.600 --> 0:21:51.200
<v Speaker 1>this stuff that I hear y'all calling each other these days. Lord, Lord, Lord,

0:21:51.520 --> 0:21:55.440
<v Speaker 1>she's respectful. Don't you care that my sister has left

0:21:55.440 --> 0:21:58.159
<v Speaker 1>me to do the work by myself. Tell her to

0:21:58.160 --> 0:22:00.480
<v Speaker 1>help me. Now, let's make the list for Mary. Okay,

0:22:01.280 --> 0:22:03.800
<v Speaker 1>let's make a list for Mary. What can we say

0:22:04.359 --> 0:22:08.280
<v Speaker 1>about Mary? Okay? This is what I can say about Mary.

0:22:08.680 --> 0:22:09.280
<v Speaker 3>She was.

0:22:16.760 --> 0:22:21.960
<v Speaker 1>Present, and that's about all she was. She wasn't cooking,

0:22:22.000 --> 0:22:24.320
<v Speaker 1>she wasn't cleaning, she wasn't lifting, she wasn't scrubbing, she

0:22:24.359 --> 0:22:29.879
<v Speaker 1>wasn't organizing. Come on, she wasn't enlisting others. She was there,

0:22:31.160 --> 0:22:33.520
<v Speaker 1>and that's all we can say about her. That's what

0:22:33.640 --> 0:22:38.119
<v Speaker 1>a scripture makes me mad, because she was just there,

0:22:38.760 --> 0:22:43.919
<v Speaker 1>and Jesus like, be like her. She's here, and Martha.

0:22:44.160 --> 0:22:49.119
<v Speaker 1>I imagine that Martha is thinking, Okay, she's here, But

0:22:49.240 --> 0:22:53.720
<v Speaker 1>so is Peter, so is James, so is John, so

0:22:53.960 --> 0:22:57.720
<v Speaker 1>is Bartholomew, so is Judas, and he looks kind of sketchy.

0:22:57.760 --> 0:22:59.960
<v Speaker 1>By the way, you might want to interview your diciple

0:23:00.240 --> 0:23:02.639
<v Speaker 1>candidates a little bit more next time before you come

0:23:02.680 --> 0:23:04.440
<v Speaker 1>to Bethany. I'm not even sure I'm putting up my

0:23:04.480 --> 0:23:06.880
<v Speaker 1>valuables in the house. That guy looks kind of kind

0:23:06.880 --> 0:23:12.800
<v Speaker 1>of That guy looks kind of Oh, I'm saying, and Jesus,

0:23:12.880 --> 0:23:19.760
<v Speaker 1>now watch this, Jesus says, she's here, she's present, she's present,

0:23:20.720 --> 0:23:27.480
<v Speaker 1>she's present, she's here. Yeah, but Jesus, are you hungry. Yeah,

0:23:27.480 --> 0:23:33.000
<v Speaker 1>we're hungry. We need to eat. But she's here. Yeah.

0:23:33.000 --> 0:23:35.840
<v Speaker 1>But Jesus, I don't need her here at your feet.

0:23:37.040 --> 0:23:39.960
<v Speaker 1>I need her in here helping me in this kitchen.

0:23:40.800 --> 0:23:42.639
<v Speaker 1>Unless you want to do one of those tricks like

0:23:42.680 --> 0:23:44.439
<v Speaker 1>you did that time with the fish in the loaves

0:23:44.480 --> 0:23:49.119
<v Speaker 1>and start multiplying some of these ritz crackers. Jesus. Now,

0:23:49.119 --> 0:23:50.680
<v Speaker 1>if you want to do that, go ahead and do it.

0:23:51.000 --> 0:23:52.480
<v Speaker 1>But if we are going to do this meal the

0:23:52.520 --> 0:23:55.320
<v Speaker 1>normal way, now, I don't feel like I'm getting this

0:23:55.400 --> 0:23:57.199
<v Speaker 1>across yet, So I want to get a little bit

0:23:57.200 --> 0:24:00.440
<v Speaker 1>deeper into this with you. There are ways in which

0:24:00.520 --> 0:24:04.119
<v Speaker 1>we can feel that the advice that we're given to

0:24:04.160 --> 0:24:08.320
<v Speaker 1>get closer to God is unrealistic. For real life, we

0:24:08.359 --> 0:24:11.760
<v Speaker 1>don't say that. We shout about things that people say

0:24:11.800 --> 0:24:15.600
<v Speaker 1>in church, where we say, you know, don't worry about tomorrow.

0:24:15.960 --> 0:24:19.720
<v Speaker 1>How far do you want me to take that? Because

0:24:19.760 --> 0:24:22.159
<v Speaker 1>if if you're, if you're, if you're gonna be depending

0:24:22.200 --> 0:24:24.280
<v Speaker 1>on me to pay for your retirement, then I need

0:24:24.359 --> 0:24:27.200
<v Speaker 1>you to worry about tomorrow a little bit, a little bit.

0:24:28.160 --> 0:24:30.159
<v Speaker 1>If you're gonna, if you're gonna put the burden on

0:24:30.240 --> 0:24:32.240
<v Speaker 1>me when there is no plan, I need you to

0:24:32.320 --> 0:24:35.600
<v Speaker 1>plan a little bit. And I see Martha in a

0:24:35.640 --> 0:24:39.479
<v Speaker 1>different light. I see her as resourceful, I see her

0:24:39.520 --> 0:24:43.840
<v Speaker 1>as responsible, I see her as respectful. And all I

0:24:43.840 --> 0:24:46.000
<v Speaker 1>can say for Mary is she may be some of

0:24:46.040 --> 0:24:48.560
<v Speaker 1>these things too, But all we really know about her

0:24:48.640 --> 0:24:52.280
<v Speaker 1>is she's here. And Jesus is like, that's good. That's

0:24:52.320 --> 0:24:56.080
<v Speaker 1>what I want. Now, let's play it out. Mary's sitting

0:24:56.119 --> 0:24:59.199
<v Speaker 1>at the feet of Jesus, singing, here I am to

0:24:59.400 --> 0:25:05.399
<v Speaker 1>her shit. Martha keeps walking through, and Mary keeps singing,

0:25:05.440 --> 0:25:09.920
<v Speaker 1>here I am too bad. Here I am to say

0:25:09.960 --> 0:25:14.320
<v Speaker 1>that you're my God. Here I am to worship. And

0:25:14.359 --> 0:25:17.000
<v Speaker 1>then Martha starts singing a song goes like this help

0:25:17.119 --> 0:25:23.440
<v Speaker 1>me with these dishous I worked hard on that line.

0:25:23.480 --> 0:25:30.280
<v Speaker 1>Y'all clap for that. My expectation, yeah, my expectation was

0:25:30.320 --> 0:25:35.760
<v Speaker 1>that you would laugh at that. And the Bible says something.

0:25:35.760 --> 0:25:37.399
<v Speaker 1>I don't know if you caught this scram It said

0:25:37.720 --> 0:25:43.680
<v Speaker 1>that Martha, while she was all of these things, resourceful, responsible, respectful,

0:25:43.880 --> 0:25:47.240
<v Speaker 1>she wasn't evil. The Bible says, but Martha was Verse ten,

0:25:47.320 --> 0:25:57.879
<v Speaker 1>what distracted. That's it? Not bad, distracted, not evil, distracted,

0:25:58.680 --> 0:26:06.119
<v Speaker 1>not demon possessed, distracted, not not what would you call

0:26:06.160 --> 0:26:11.080
<v Speaker 1>somebody who's scatterbrained all the time. Just distracted. She doesn't

0:26:11.119 --> 0:26:14.399
<v Speaker 1>have a lack of capacity, She's just distracted. And I

0:26:14.440 --> 0:26:18.560
<v Speaker 1>want to say that not all distraction is bad. Not

0:26:18.680 --> 0:26:21.960
<v Speaker 1>all distraction is bad. A few years ago we were

0:26:21.960 --> 0:26:25.560
<v Speaker 1>having inclement weather at the church, and this morning it

0:26:25.680 --> 0:26:28.840
<v Speaker 1>was raining hard coming to church, and for a moment

0:26:28.960 --> 0:26:32.320
<v Speaker 1>I got worried, Oh no, what if people don't come?

0:26:33.160 --> 0:26:35.560
<v Speaker 1>But I decided a few years ago never to worry

0:26:35.560 --> 0:26:40.600
<v Speaker 1>about the weather because it's above my pay grade. All

0:26:40.640 --> 0:26:42.359
<v Speaker 1>I can do is ask them, well, do you have

0:26:42.400 --> 0:26:45.600
<v Speaker 1>the umbrellas ready? And as I worried about the weather

0:26:45.640 --> 0:26:47.560
<v Speaker 1>for a moment, thinking would it limit people from coming,

0:26:47.640 --> 0:26:49.359
<v Speaker 1>I realized that the only thing I can focus on

0:26:49.400 --> 0:26:51.760
<v Speaker 1>in control today is this word that I'm preaching to you.

0:26:53.440 --> 0:26:55.119
<v Speaker 1>So if the enemy can get me worried about the

0:26:55.160 --> 0:26:57.960
<v Speaker 1>weather and take my eyes off the word, it will

0:26:58.040 --> 0:27:01.280
<v Speaker 1>weaken what I was sent here to do because of

0:27:01.320 --> 0:27:04.560
<v Speaker 1>my focus on something I can't control it. Now we're

0:27:04.600 --> 0:27:07.800
<v Speaker 1>getting there. The enemy is trying to weaken what you

0:27:07.880 --> 0:27:10.800
<v Speaker 1>were sent to do by getting you to focus on

0:27:10.840 --> 0:27:14.399
<v Speaker 1>something you can't control. Of all the things that Martha

0:27:14.440 --> 0:27:17.119
<v Speaker 1>could manage, the mortgage, of all the things that Martha

0:27:17.160 --> 0:27:19.879
<v Speaker 1>could manage, the menu. Of all the things that Martha

0:27:19.920 --> 0:27:23.000
<v Speaker 1>could manage, one of them was not Mary. There are

0:27:23.040 --> 0:27:26.040
<v Speaker 1>a few things you can't control in this world. One

0:27:26.119 --> 0:27:35.399
<v Speaker 1>is whether and the other is others. Martha was distracted.

0:27:36.359 --> 0:27:40.000
<v Speaker 1>She wasn't even distracted playing that game that my family

0:27:40.040 --> 0:27:43.360
<v Speaker 1>is all addicted to with the blocks on their phone.

0:27:43.440 --> 0:27:50.760
<v Speaker 1>She was distracted, baking, cleaning, preparing. She was distracted, but

0:27:50.880 --> 0:27:54.919
<v Speaker 1>she was multitasking, right. And this is the illustration I

0:27:54.920 --> 0:27:57.720
<v Speaker 1>want to give. Okay, I really think you're going to

0:27:57.800 --> 0:28:00.440
<v Speaker 1>remember this. This is the part of this I rememberhere.

0:28:00.440 --> 0:28:02.880
<v Speaker 1>I think when they say did you go to church Sunday? Yeah,

0:28:02.880 --> 0:28:04.960
<v Speaker 1>it's it good as all right what he preached you about.

0:28:05.119 --> 0:28:07.520
<v Speaker 1>Oh he did this one thing where this is what

0:28:07.560 --> 0:28:10.200
<v Speaker 1>you're gonna show him. And I pictured you preaching this

0:28:10.320 --> 0:28:13.440
<v Speaker 1>back to your spouse this week. Okay, So I'm gonna

0:28:13.440 --> 0:28:16.320
<v Speaker 1>give you something. I'm give something to use as ammunition

0:28:16.480 --> 0:28:19.480
<v Speaker 1>this week when the people in your life start acting

0:28:19.560 --> 0:28:24.280
<v Speaker 1>kind of Martha, all right, or or when you start

0:28:24.280 --> 0:28:27.240
<v Speaker 1>feeling it inside of yourself. Now, I asked Holly, I said,

0:28:27.440 --> 0:28:29.800
<v Speaker 1>where's something to church that you wouldn't mind being seen

0:28:30.040 --> 0:28:32.439
<v Speaker 1>on camera? Where in it? So here we go. Holly's

0:28:32.440 --> 0:28:36.640
<v Speaker 1>gonna be in my illustration. Come on, Holly, and Holly,

0:28:37.800 --> 0:28:41.400
<v Speaker 1>I know y'all love her, but she's got to play

0:28:41.400 --> 0:28:45.120
<v Speaker 1>the part of Martha for a moment, just for illustration purposes.

0:28:46.200 --> 0:28:48.760
<v Speaker 1>I don't have her play this part because I think

0:28:48.800 --> 0:28:51.720
<v Speaker 1>she resembles this character. In fact, I marvel at her

0:28:51.760 --> 0:28:54.440
<v Speaker 1>ability to balance things. But I was thinking about something

0:28:54.480 --> 0:29:01.480
<v Speaker 1>last night. You know, Abby had her birthday on Monday fourteen. Yeah,

0:29:01.520 --> 0:29:05.680
<v Speaker 1>happy birthday baby. But of course the party went on

0:29:05.760 --> 0:29:09.960
<v Speaker 1>all week, and we were planning a party on Saturday.

0:29:10.040 --> 0:29:14.520
<v Speaker 1>So stand up, okay, party on Saturday. Lots of guests,

0:29:15.280 --> 0:29:18.760
<v Speaker 1>very very cool, occasion. And then I watched Holly as

0:29:18.800 --> 0:29:20.320
<v Speaker 1>she was checking her calendar by a week or two,

0:29:20.400 --> 0:29:25.880
<v Speaker 1>and she remembered that Graham's wrestling banquet, state champion, two

0:29:25.880 --> 0:29:31.840
<v Speaker 1>times state champion, right here. His banquet is also on Saturday.

0:29:32.880 --> 0:29:36.960
<v Speaker 1>Party is at six, banquet is at six. Okay, stand

0:29:37.040 --> 0:29:41.800
<v Speaker 1>up Graham. So now I watched her just become completely

0:29:41.840 --> 0:29:46.160
<v Speaker 1>disappointed in herself because she realized, now I got a party,

0:29:46.960 --> 0:29:53.040
<v Speaker 1>a birthday, a banquet, and a highly emotionally needy husband

0:29:53.920 --> 0:29:57.560
<v Speaker 1>who needs extra emotional support before he preaches on Saturday.

0:29:57.560 --> 0:30:00.600
<v Speaker 1>And I'm telling you, I am such a baby before

0:30:00.640 --> 0:30:03.160
<v Speaker 1>I preach. I need her to do everything for me.

0:30:03.200 --> 0:30:04.880
<v Speaker 1>For the twelve hours before I preach, I can't think

0:30:04.920 --> 0:30:07.880
<v Speaker 1>about anything but the sermon. So I've got a birthday,

0:30:07.920 --> 0:30:13.520
<v Speaker 1>a banquet, and a baby. Now I want to illustrate this,

0:30:13.560 --> 0:30:14.719
<v Speaker 1>and I'm going to take my time with it. It's

0:30:14.760 --> 0:30:16.400
<v Speaker 1>alright if I take my time with it today, Okay,

0:30:16.400 --> 0:30:18.960
<v Speaker 1>I can't get that thing because I see some of you.

0:30:18.960 --> 0:30:24.280
<v Speaker 1>You're not bad, You're distracted, You're not wicked. You're distracted.

0:30:24.880 --> 0:30:28.600
<v Speaker 1>You keep going off on people. Does anybody care that way? Here?

0:30:30.400 --> 0:30:35.200
<v Speaker 1>Because you're distracted, You're mad because you're distracted. Your hunger

0:30:35.320 --> 0:30:41.000
<v Speaker 1>is distracting you from your true heart. The demands are

0:30:41.040 --> 0:30:44.160
<v Speaker 1>distracting you from the destiny. But here is the thing

0:30:44.160 --> 0:30:46.440
<v Speaker 1>about this distraction. We're doing this as a family today.

0:30:46.440 --> 0:30:50.600
<v Speaker 1>Apparently in the Greek the word for distraction is not

0:30:50.640 --> 0:30:53.160
<v Speaker 1>like the English word for distraction. In English, we say

0:30:53.200 --> 0:30:55.320
<v Speaker 1>distraction to mean something that comes up that we didn't

0:30:55.320 --> 0:30:57.680
<v Speaker 1>plan for. Right, Well, in the Greek it doesn't mean

0:30:57.680 --> 0:31:00.720
<v Speaker 1>something that you didn't plan for. Often in scripture, something

0:31:00.760 --> 0:31:05.240
<v Speaker 1>you didn't plan for is called a miracle. So a

0:31:05.240 --> 0:31:08.080
<v Speaker 1>lot of times you will see that someone who the

0:31:08.120 --> 0:31:10.480
<v Speaker 1>disciples saw as a distraction, like a blind man by

0:31:10.480 --> 0:31:12.720
<v Speaker 1>the roadside, was the reason that Jesus was on the journey,

0:31:12.760 --> 0:31:14.040
<v Speaker 1>because he said, bring him to me and let me

0:31:14.080 --> 0:31:16.360
<v Speaker 1>heal him. But Jesus, he's a distraction, No he's not.

0:31:16.560 --> 0:31:22.360
<v Speaker 1>He is the destination. Great. The word for distraction, and

0:31:22.360 --> 0:31:24.680
<v Speaker 1>the problem with distraction is not when you're doing more

0:31:24.720 --> 0:31:27.000
<v Speaker 1>than one thing at the same time. That is called adulthood.

0:31:29.440 --> 0:31:32.880
<v Speaker 1>That is called maturity. When you're juggling this and juggling that.

0:31:32.960 --> 0:31:34.760
<v Speaker 1>And I keep hearing people talk about you need to

0:31:34.760 --> 0:31:37.520
<v Speaker 1>be more present, you need to be present with your

0:31:37.520 --> 0:31:39.200
<v Speaker 1>family at the dinner table. Okay, let me tell what

0:31:39.240 --> 0:31:41.160
<v Speaker 1>that means to me. I eat with them. I do

0:31:41.240 --> 0:31:45.160
<v Speaker 1>not kill them. That's my definition of present. Yeah, but

0:31:45.200 --> 0:31:48.320
<v Speaker 1>do you put the phones up? Sometimes sometimes the phone

0:31:48.400 --> 0:31:50.760
<v Speaker 1>is the only thing that numbs the pain of their

0:31:50.920 --> 0:31:54.160
<v Speaker 1>arguing to get me through the dinner without indigestion. Y'all

0:31:54.160 --> 0:31:57.320
<v Speaker 1>are so fake in this church today, acting like y'all

0:31:57.320 --> 0:32:00.719
<v Speaker 1>all pray around the table and share strip her versus

0:32:00.720 --> 0:32:06.360
<v Speaker 1>over tacos, and then we have worship Wednesday for our family.

0:32:06.440 --> 0:32:13.600
<v Speaker 1>And here I am to all. So the process is this,

0:32:13.760 --> 0:32:15.800
<v Speaker 1>and I'm just gonna lead Holly around for a moment. Okay.

0:32:16.520 --> 0:32:19.560
<v Speaker 1>There are times in your life where, like Martha, you

0:32:19.600 --> 0:32:21.200
<v Speaker 1>will feel so busy and I don't know who is

0:32:21.200 --> 0:32:23.680
<v Speaker 1>in this season right now, where you will feel like, okay,

0:32:23.680 --> 0:32:25.000
<v Speaker 1>I'm doing good, I'm doing good, and then all of

0:32:25.040 --> 0:32:27.920
<v Speaker 1>a sudden, a different priority will come and you have

0:32:27.960 --> 0:32:34.640
<v Speaker 1>to change direction. Changing directions is not distraction. That's called pivoting.

0:32:36.680 --> 0:32:39.080
<v Speaker 1>Pivoting is an essential skill, so you don't get so

0:32:39.200 --> 0:32:41.400
<v Speaker 1>locked into what you thought was important that you miss

0:32:41.440 --> 0:32:44.440
<v Speaker 1>what was really important. So in order for her to

0:32:44.480 --> 0:32:46.920
<v Speaker 1>be the Holly that she needs to be the mom

0:32:46.960 --> 0:32:49.520
<v Speaker 1>that she needs to be, the pastor that she needs

0:32:49.560 --> 0:32:51.720
<v Speaker 1>to be, the leader that she needs to be, the

0:32:51.840 --> 0:32:54.040
<v Speaker 1>daughter that she needs to be, the friend that she

0:32:54.160 --> 0:32:56.720
<v Speaker 1>needs to be. That means that there are sometimes where

0:32:56.760 --> 0:32:59.520
<v Speaker 1>she is going to feel like she has multiple personalities

0:32:59.560 --> 0:33:02.480
<v Speaker 1>while she is trying to walk in multiple roles. That

0:33:02.640 --> 0:33:05.560
<v Speaker 1>is normal. That is not sinful. It is the skill

0:33:05.600 --> 0:33:08.840
<v Speaker 1>of pivoting. It is realizing that one moment you may

0:33:08.840 --> 0:33:11.160
<v Speaker 1>have to be yelling down the stairs did you brush

0:33:11.160 --> 0:33:13.360
<v Speaker 1>your teeth? The next moment you might have to pick

0:33:13.440 --> 0:33:14.880
<v Speaker 1>up the phone and use a little bit more of

0:33:14.880 --> 0:33:17.600
<v Speaker 1>that bedside manner with somebody who is struggling in the

0:33:17.600 --> 0:33:20.440
<v Speaker 1>hospital with cancer that goes to the church. This is

0:33:20.480 --> 0:33:25.000
<v Speaker 1>not sinful, This is skillful. It's her ability to discern

0:33:25.040 --> 0:33:27.240
<v Speaker 1>in this moment, Okay, I plan to do this today,

0:33:27.640 --> 0:33:30.320
<v Speaker 1>but that completely interrupted my day. I'm gonna have to

0:33:30.320 --> 0:33:32.880
<v Speaker 1>go a different direction this day. I'm gonna have to

0:33:32.880 --> 0:33:35.400
<v Speaker 1>get it done a different way today. I'm not gonna

0:33:35.400 --> 0:33:36.800
<v Speaker 1>be able to do it how I thought I was

0:33:36.840 --> 0:33:39.160
<v Speaker 1>gonna do it today. I'm gonna have to cook for

0:33:39.240 --> 0:33:42.800
<v Speaker 1>all of these disciples by myself today. And Peter won't

0:33:42.840 --> 0:33:46.320
<v Speaker 1>shut up. He keeps yelling. Martha wears the peanuts, Martha

0:33:46.320 --> 0:33:49.360
<v Speaker 1>wears the gummy worms. This guy is loud mouth. Does

0:33:49.400 --> 0:33:52.840
<v Speaker 1>anybody care that we're here? And so while she is

0:33:52.920 --> 0:33:56.840
<v Speaker 1>being led through her day, that is completely normal. The

0:33:56.840 --> 0:33:59.600
<v Speaker 1>Lord will lead you, and it'll lead you sometimes to

0:33:59.600 --> 0:34:02.280
<v Speaker 1>do something that you didn't plan to do. He'll lead

0:34:02.360 --> 0:34:04.920
<v Speaker 1>you to do something that wasn't on your list, and

0:34:04.960 --> 0:34:08.040
<v Speaker 1>you have to be a tentive in those moments. We

0:34:08.080 --> 0:34:10.560
<v Speaker 1>sang a song earlier, You gave Me one more Day.

0:34:11.400 --> 0:34:14.480
<v Speaker 1>That song was written while we were finishing writing another

0:34:14.560 --> 0:34:17.240
<v Speaker 1>song and one of the songwriters in the room started

0:34:17.280 --> 0:34:19.879
<v Speaker 1>to play something that I had not heard, and I said,

0:34:19.960 --> 0:34:22.480
<v Speaker 1>what is that? He said something that just came to me.

0:34:22.719 --> 0:34:24.520
<v Speaker 1>I said, no, we're going to write that right now.

0:34:25.239 --> 0:34:27.520
<v Speaker 1>We wrote the song off of something that he was

0:34:27.560 --> 0:34:30.320
<v Speaker 1>doing as a distraction while we were waiting to record.

0:34:30.880 --> 0:34:33.120
<v Speaker 1>If we did not pay attention to the moment that

0:34:33.160 --> 0:34:35.480
<v Speaker 1>we were in just to fulfill the agenda that we

0:34:35.520 --> 0:34:37.799
<v Speaker 1>had set, we would have missed the song that we

0:34:37.920 --> 0:34:41.279
<v Speaker 1>sang that is now blessing people and life is like that.

0:34:41.880 --> 0:34:43.960
<v Speaker 1>You got to be a tentive to God. See how

0:34:44.040 --> 0:34:46.479
<v Speaker 1>she's doing this she's fine. I am taking she doesn't

0:34:46.520 --> 0:34:49.080
<v Speaker 1>know where I'm taking her. And that's what it means

0:34:49.120 --> 0:34:51.680
<v Speaker 1>to walk in faith. It's like, I don't know what

0:34:51.719 --> 0:34:54.319
<v Speaker 1>I'm going to face today. I don't know who's gonna

0:34:54.400 --> 0:34:58.200
<v Speaker 1>need me today, Especially if you're responsible for others. Some

0:34:58.280 --> 0:35:00.480
<v Speaker 1>of you got your own company because you didn't want

0:35:00.480 --> 0:35:05.200
<v Speaker 1>anybody to tell you what to do. Now you got

0:35:05.719 --> 0:35:14.200
<v Speaker 1>Now you've got hundreds of terrorists employees, and their needs

0:35:14.920 --> 0:35:18.040
<v Speaker 1>become your agenda, and you have to move like this.

0:35:18.680 --> 0:35:21.399
<v Speaker 1>So before we just chopped Martha down, oh, she should

0:35:21.440 --> 0:35:23.920
<v Speaker 1>have sat at the feet of Jesus realized that there

0:35:23.920 --> 0:35:26.120
<v Speaker 1>were things that needed to happen, and everybody was calling

0:35:26.120 --> 0:35:28.799
<v Speaker 1>for her attention. Martha, Martha, Where do we keep the

0:35:28.960 --> 0:35:31.920
<v Speaker 1>Where do you keep the water for the washing of feet? Martha, Martha,

0:35:31.960 --> 0:35:33.880
<v Speaker 1>there's twelve of these guys. They've already used up all

0:35:33.880 --> 0:35:36.279
<v Speaker 1>of the water. Martha, Martha. What are we gonna do

0:35:36.280 --> 0:35:39.920
<v Speaker 1>with the bread? Is burned? The bread? I'm sorry, Martha, Martha, Martha,

0:35:39.920 --> 0:35:41.799
<v Speaker 1>this God Judas is looking at your jewelry. You want

0:35:41.800 --> 0:35:44.280
<v Speaker 1>me to put it in a different drawer, Martha, Martha.

0:35:44.520 --> 0:35:47.319
<v Speaker 1>So that's what's happening, right and it's just demand after

0:35:47.400 --> 0:35:51.319
<v Speaker 1>demand after demand. Because she is a good mom, and

0:35:51.440 --> 0:35:54.439
<v Speaker 1>she can be a good mom as long as she's

0:35:54.560 --> 0:35:58.360
<v Speaker 1>just mom. I have a birthday, she can plan that.

0:35:59.680 --> 0:36:11.319
<v Speaker 1>But what about when it's mom, Mom, Martha Martha, Because

0:36:11.320 --> 0:36:14.800
<v Speaker 1>now I got a birthday, and I got a banquet,

0:36:15.840 --> 0:36:21.879
<v Speaker 1>and I got a baby, and she can do this.

0:36:22.000 --> 0:36:24.120
<v Speaker 1>Let her go if Graham needs her. I've seen it

0:36:24.160 --> 0:36:26.399
<v Speaker 1>a million times. She's so good. Just gently, boy, don't

0:36:26.440 --> 0:36:31.120
<v Speaker 1>talk her too hard, just gently, just gently. She can

0:36:31.160 --> 0:36:33.080
<v Speaker 1>do that. Oh Mom, I need this. And I'm using

0:36:33.120 --> 0:36:35.200
<v Speaker 1>the illustration of mom, but you could feel this as

0:36:35.200 --> 0:36:37.879
<v Speaker 1>a young person. I'm using the illustration of a mom,

0:36:37.880 --> 0:36:39.879
<v Speaker 1>but you can definitely feel it as a dad. I'm

0:36:39.960 --> 0:36:42.160
<v Speaker 1>using the illustration as a mom, but you can definitely

0:36:42.160 --> 0:36:44.040
<v Speaker 1>feel it as you navigate all of the roles and

0:36:44.080 --> 0:36:46.360
<v Speaker 1>the frequencies that your life has to occupy in the

0:36:46.360 --> 0:36:49.719
<v Speaker 1>places you have to show up. I'm a student, I'm

0:36:49.760 --> 0:36:54.680
<v Speaker 1>an employee, I'm a boss, I'm an employee, I'm a pastor,

0:36:55.080 --> 0:36:58.200
<v Speaker 1>and I'm a dad. I get it. So she's mom.

0:36:58.560 --> 0:37:04.439
<v Speaker 1>This is fine, she's a mom. This is fine, Leo.

0:37:07.280 --> 0:37:11.799
<v Speaker 1>But the Greek word where it says martha was distracted

0:37:14.040 --> 0:37:18.359
<v Speaker 1>the Greek word for distracted, and I'm stolen because I'm

0:37:18.360 --> 0:37:28.520
<v Speaker 1>trying to remember how to say it. Ah, pariaspotos, pariaspotos.

0:37:29.680 --> 0:37:32.560
<v Speaker 1>Now that's the word. Here's what it means. It means

0:37:33.640 --> 0:37:43.279
<v Speaker 1>pulled apart. So watch this. Lego she can pivot or

0:37:43.360 --> 0:37:47.960
<v Speaker 1>lego abby she can pivot. Neither of those are bad.

0:37:48.000 --> 0:37:50.800
<v Speaker 1>That's life. You gotta dance with things. You know. You

0:37:50.880 --> 0:37:54.080
<v Speaker 1>gotta dance with life. You gotta make it look easy too.

0:37:54.080 --> 0:37:58.120
<v Speaker 1>You got a multitask and up and down nobody. That's

0:37:58.120 --> 0:38:03.759
<v Speaker 1>called dancing. This is reality. Stop praying that your life

0:38:03.760 --> 0:38:06.520
<v Speaker 1>would get simpler. You want your life to get simpler.

0:38:06.600 --> 0:38:14.400
<v Speaker 3>Die either die or dance is dance or die is

0:38:14.480 --> 0:38:17.200
<v Speaker 3>Pay this down, pay this off, hold this back is

0:38:17.400 --> 0:38:18.920
<v Speaker 3>dance or die.

0:38:19.920 --> 0:38:25.759
<v Speaker 1>Smile here, cry there, win here, lose there, take the

0:38:25.800 --> 0:38:27.200
<v Speaker 1>award there, take the hit.

0:38:27.280 --> 0:38:30.840
<v Speaker 3>There's dance or die.

0:38:32.760 --> 0:38:37.040
<v Speaker 1>You should have called the message dance or die. That

0:38:37.200 --> 0:38:44.200
<v Speaker 1>is reality. But when I have Martha Martha and a

0:38:44.280 --> 0:38:48.520
<v Speaker 1>birthday at six and a banquet at six, and both

0:38:48.520 --> 0:38:52.200
<v Speaker 1>are pulling me and I cannot give myself the grace

0:38:53.239 --> 0:38:59.360
<v Speaker 1>my expectations and other limitations minus grace, what is that

0:39:00.520 --> 0:39:04.279
<v Speaker 1>go that way. This go that way is a recipe

0:39:05.160 --> 0:39:15.560
<v Speaker 1>for resentment. This is for you. Have you been feeling

0:39:16.280 --> 0:39:21.080
<v Speaker 1>Have you been feeling like this? This is why Martha

0:39:21.120 --> 0:39:25.399
<v Speaker 1>feels like a martyr. It's like she's up on the cross. Man.

0:39:26.840 --> 0:39:28.839
<v Speaker 1>I guess I'll just be the only one to cook

0:39:28.880 --> 0:39:32.640
<v Speaker 1>around here. Jesus, since you came to die on the cross,

0:39:32.680 --> 0:39:34.720
<v Speaker 1>I guess I'll just die for you in this kitchen.

0:39:36.440 --> 0:39:45.520
<v Speaker 1>But Jesus didn't call Martha to be a martyr. He said, Martha, Martha, Martha, Martha.

0:39:46.880 --> 0:39:51.960
<v Speaker 1>You can't be mom, mom, mom, Mom. You can't be

0:39:52.520 --> 0:39:55.720
<v Speaker 1>holly mom, Holly mom. You can't be all that at once.

0:39:56.440 --> 0:40:00.520
<v Speaker 1>Now comes the solution, he says, he it's not that

0:40:00.640 --> 0:40:03.799
<v Speaker 1>what you're doing is wrong. It's not that I don't

0:40:03.840 --> 0:40:07.799
<v Speaker 1>want to eat. It's not just be less busy. How

0:40:07.840 --> 0:40:12.840
<v Speaker 1>many dumb sermons have we heard about be less busy? Okay,

0:40:12.880 --> 0:40:17.279
<v Speaker 1>well tell that, Tell that to my professor, tell that

0:40:17.320 --> 0:40:20.319
<v Speaker 1>to my boss, and I realize that it is not

0:40:20.600 --> 0:40:29.279
<v Speaker 1>busyness that is the problem. The problem is division. So

0:40:30.400 --> 0:40:33.879
<v Speaker 1>you did the birthday, I did the banquet, and none

0:40:33.920 --> 0:40:36.839
<v Speaker 1>of them are going to end up in therapy over it. Oh,

0:40:36.880 --> 0:40:38.239
<v Speaker 1>I need to say that you'll sit down for a minute.

0:40:38.280 --> 0:40:39.719
<v Speaker 1>You'll sit down for a minute. I need to talk

0:40:39.760 --> 0:40:46.320
<v Speaker 1>about this. Who made this list of all the things

0:40:46.320 --> 0:40:47.719
<v Speaker 1>we think we have to do to be a good

0:40:47.719 --> 0:40:50.840
<v Speaker 1>parent today, I'm gonna come back here behind the safety

0:40:50.840 --> 0:40:53.960
<v Speaker 1>of my pulpit when I say this. Okay, this is

0:40:53.960 --> 0:40:57.200
<v Speaker 1>going to be controversial. I could literally say that the

0:40:57.200 --> 0:40:59.040
<v Speaker 1>Bible is not the word of God and get less

0:40:59.040 --> 0:41:00.359
<v Speaker 1>hate than what I'm about to get for what I'm

0:41:00.360 --> 0:41:01.680
<v Speaker 1>about to say right now. By the way, the Bible

0:41:01.719 --> 0:41:02.920
<v Speaker 1>is the word of God. Just in case I get

0:41:02.920 --> 0:41:06.560
<v Speaker 1>a clipped. Okay, now that being said, your kid does

0:41:06.600 --> 0:41:13.200
<v Speaker 1>not have to play on every team. I'm helping. Come

0:41:13.280 --> 0:41:16.560
<v Speaker 1>down off that cross, baby, I'm gonna help you from

0:41:16.560 --> 0:41:18.520
<v Speaker 1>feeling like this. Your kid does not have to be

0:41:18.640 --> 0:41:24.080
<v Speaker 1>in at chemistry in kindergarten. Yeah, but they need to

0:41:24.080 --> 0:41:25.759
<v Speaker 1>get it on their resume. What if they apply for

0:41:25.800 --> 0:41:27.920
<v Speaker 1>a college that doesn't accept that kind of class.

0:41:28.080 --> 0:41:29.960
<v Speaker 3>They put them in a community.

0:41:29.520 --> 0:41:32.360
<v Speaker 1>College, or make them an entrepreneur and tell them you

0:41:32.360 --> 0:41:36.920
<v Speaker 1>did it to teach them character, teach them to sell

0:41:37.000 --> 0:41:41.360
<v Speaker 1>jolly ranchers out their backpack. I don't care, but stop

0:41:41.360 --> 0:41:46.680
<v Speaker 1>putting all this pressure on stuff that robs your peace. Ah,

0:41:47.120 --> 0:41:50.839
<v Speaker 1>I'm gonna help you. Martha, Martha, Martha, Martha. There's only

0:41:50.880 --> 0:41:54.719
<v Speaker 1>one Martha, Martha, Martha, Martha. That's what it sounds like.

0:41:54.800 --> 0:41:57.799
<v Speaker 1>That's why Jesus called her Martha Martha, because that's how

0:41:57.840 --> 0:42:00.880
<v Speaker 1>she felt in that moment. There's only one of me,

0:42:02.239 --> 0:42:06.719
<v Speaker 1>and I'm being old and Martha, you can work in

0:42:06.719 --> 0:42:11.680
<v Speaker 1>the kitchen or you can sit at my feet. But

0:42:11.800 --> 0:42:14.239
<v Speaker 1>being mad because Mary's at my feet while you're working

0:42:14.239 --> 0:42:18.120
<v Speaker 1>in the kitchen, that is going to kill your joy.

0:42:20.080 --> 0:42:22.160
<v Speaker 1>Feeling like you're a bad dad because you're not the

0:42:22.239 --> 0:42:25.440
<v Speaker 1>dad like the other kids had, that is going to

0:42:25.520 --> 0:42:28.600
<v Speaker 1>kill your potential as a parent. How many times have

0:42:28.680 --> 0:42:31.120
<v Speaker 1>I felt bad about myself as a dad because I

0:42:31.160 --> 0:42:34.520
<v Speaker 1>never taught my kids how to fish. They don't need

0:42:34.560 --> 0:42:37.480
<v Speaker 1>to learn how to fish. They got fish sticks at

0:42:37.480 --> 0:42:41.480
<v Speaker 1>the grocery store. Cut out the whole middle man of

0:42:41.520 --> 0:42:46.920
<v Speaker 1>the ocean or the lake, straight to the freezer. I'm serious,

0:42:47.120 --> 0:42:52.840
<v Speaker 1>whose list is this? Martha is not really stressed about

0:42:52.880 --> 0:42:56.160
<v Speaker 1>the situation. I'm gonna show you this. She comes to

0:42:56.239 --> 0:42:58.960
<v Speaker 1>Jesus right and I want to walk you back slowly

0:42:59.000 --> 0:43:01.719
<v Speaker 1>through this passage. Oh, I love teaching you the word

0:43:01.760 --> 0:43:03.439
<v Speaker 1>of God. This is what I live for right here.

0:43:05.640 --> 0:43:10.200
<v Speaker 1>In verse thirty nine, it says that Mary sat at

0:43:10.200 --> 0:43:14.200
<v Speaker 1>the Lord's feet. Can I get my scripture back? Yeah? Yeah,

0:43:14.280 --> 0:43:17.719
<v Speaker 1>she sat at the Lord's feet, and my style wars said. Yeah,

0:43:17.800 --> 0:43:23.360
<v Speaker 1>she got at the Lord's feet listening to what he said,

0:43:24.960 --> 0:43:30.319
<v Speaker 1>to what he said, But Martha was distracted by all

0:43:30.400 --> 0:43:35.520
<v Speaker 1>the preparations that had to be made according to who.

0:43:39.320 --> 0:43:41.560
<v Speaker 1>I don't think Jesus sent a writer in events with

0:43:41.600 --> 0:43:44.080
<v Speaker 1>the two that went. You know, Jesus only eats brown

0:43:44.080 --> 0:43:46.320
<v Speaker 1>eminem to make sure when he comes in his green room.

0:43:46.800 --> 0:43:48.279
<v Speaker 1>You know, Jesus not a rock star. He's the rock

0:43:48.320 --> 0:43:52.480
<v Speaker 1>of ages. He just told him eat whatever is sept

0:43:52.520 --> 0:43:54.480
<v Speaker 1>before you when I send you out. So Jesus is cool,

0:43:54.560 --> 0:43:57.319
<v Speaker 1>Jesus is just. You know, I was gonna say Jesus

0:43:57.320 --> 0:43:59.799
<v Speaker 1>is just, and I'm not gonna say I'll tell you later,

0:44:00.080 --> 0:44:01.960
<v Speaker 1>but Jesus just show up and eat whatever you put perform.

0:44:02.239 --> 0:44:06.279
<v Speaker 1>So so let me ask you a question. When she says, Lord,

0:44:06.680 --> 0:44:08.480
<v Speaker 1>don't you care that my sister has left me to

0:44:08.480 --> 0:44:12.319
<v Speaker 1>do the work by myself. Tell her to help me

0:44:13.320 --> 0:44:19.560
<v Speaker 1>with my work that I decided to do. Jesus Lord,

0:44:20.120 --> 0:44:24.400
<v Speaker 1>respectfully tell her to do what I decided needed to

0:44:24.440 --> 0:44:26.200
<v Speaker 1>be done to host you.

0:44:26.920 --> 0:44:38.120
<v Speaker 4>Let me try that again, Lord, here's my list. Here's

0:44:38.160 --> 0:44:38.600
<v Speaker 4>my list.

0:44:38.920 --> 0:44:42.080
<v Speaker 1>I hear your teaching my sister Mary, and I know

0:44:42.120 --> 0:44:44.480
<v Speaker 1>you think she's attentive. She's really just kind of lazy

0:44:44.800 --> 0:44:50.760
<v Speaker 1>spacey Jesus, you know you get an attitude, right, Jesus, Lord, Lord,

0:44:50.800 --> 0:44:54.959
<v Speaker 1>Lord Lord, let me say right, tell her to help

0:44:55.040 --> 0:45:01.480
<v Speaker 1>me do this work on my list. I have a contrast, Nick,

0:45:02.640 --> 0:45:13.080
<v Speaker 1>She Mary is listening, ye, Martha is listing. One is

0:45:13.200 --> 0:45:18.640
<v Speaker 1>listening to what he says. One is listing what they

0:45:18.680 --> 0:45:22.439
<v Speaker 1>have to do what they think ought to be done. So, Lord,

0:45:22.760 --> 0:45:24.960
<v Speaker 1>I know you're teaching these amazing teachings about the Good

0:45:25.000 --> 0:45:27.480
<v Speaker 1>Samaritan and all this, but let me put one on

0:45:27.520 --> 0:45:29.800
<v Speaker 1>the list, because I know you're teaching my sister right now,

0:45:29.880 --> 0:45:31.840
<v Speaker 1>and she's listening to you, and that is wonderful. And

0:45:31.880 --> 0:45:33.160
<v Speaker 1>we're so glad to have you in our home, and

0:45:33.160 --> 0:45:35.400
<v Speaker 1>it's so amazing to have you in Bethany. We really

0:45:35.440 --> 0:45:38.840
<v Speaker 1>do care that you're here. We care that you're here.

0:45:40.719 --> 0:45:46.080
<v Speaker 1>But does anybody care that I'm stressed? I imagine as minutes

0:45:46.120 --> 0:45:50.040
<v Speaker 1>turned to hours, and Jesus kept teaching you know, the

0:45:50.120 --> 0:45:54.360
<v Speaker 1>parable of the prodigal son. Maybe Martha comes and says,

0:45:54.520 --> 0:45:57.920
<v Speaker 1>I appreciate your teaching, but would you mind teaching the

0:45:57.960 --> 0:46:01.360
<v Speaker 1>parable of the lazy sister who needs to get in

0:46:01.400 --> 0:46:06.280
<v Speaker 1>this kitchen and help me fulfill my agenda for you, Jesus.

0:46:08.560 --> 0:46:13.040
<v Speaker 1>One is listening to Jesus' agenda for her. The other

0:46:13.200 --> 0:46:20.520
<v Speaker 1>is giving Jesus her agenda for him. Which is your

0:46:20.640 --> 0:46:27.040
<v Speaker 1>prayer life? Is your prayer life giving Jesus an agenda?

0:46:28.480 --> 0:46:36.040
<v Speaker 1>Or is your prayer life listening to his? Which is

0:46:36.040 --> 0:46:42.319
<v Speaker 1>your discipleship journey? At this stage? Whose list is this? Well,

0:46:42.360 --> 0:46:44.040
<v Speaker 1>we got to fluff the pillows, Jesus is like, I

0:46:44.080 --> 0:46:46.320
<v Speaker 1>don't need fluffy pillows. Son, a man has nowhere to

0:46:46.400 --> 0:46:48.040
<v Speaker 1>lay us head. I'll sit right here on the floor.

0:46:48.600 --> 0:46:50.759
<v Speaker 1>I don't need the fluffy pillows. Jesus, we know you

0:46:50.840 --> 0:46:52.719
<v Speaker 1>got a special diet. I don't have a special diet.

0:46:52.840 --> 0:46:54.719
<v Speaker 1>Just make sure it follows the Jewish customary law. So

0:46:54.760 --> 0:46:56.920
<v Speaker 1>the Pharisees don't get mad and shut down the meeting. Oh,

0:46:57.120 --> 0:46:59.360
<v Speaker 1>whatever you put in front of me. So whose list

0:46:59.440 --> 0:47:03.799
<v Speaker 1>is this? For those of you that struggle with perfectionism?

0:47:04.000 --> 0:47:07.680
<v Speaker 1>Whose list is that? That makes you feel like you

0:47:07.719 --> 0:47:11.319
<v Speaker 1>could never measure up. Of course you could never measure up.

0:47:11.680 --> 0:47:18.200
<v Speaker 1>That's why he came down. He fulfilled the righteous requirements

0:47:18.200 --> 0:47:22.680
<v Speaker 1>of the law. He did the list. He was sinless,

0:47:23.000 --> 0:47:27.920
<v Speaker 1>he was spotless, He did not retaliate. He fulfilled all righteousness.

0:47:28.160 --> 0:47:31.719
<v Speaker 1>He was the spotless lamb of God. He was blameless.

0:47:32.120 --> 0:47:34.960
<v Speaker 1>He was the perfect one. So you don't have to

0:47:35.000 --> 0:47:39.480
<v Speaker 1>be so when condemnation starts in your brain telling you, well,

0:47:39.600 --> 0:47:42.000
<v Speaker 1>you're this, you're that, and you're not, and you can't

0:47:42.080 --> 0:47:45.080
<v Speaker 1>and you won't. Who's ask the question all week long?

0:47:45.520 --> 0:47:50.480
<v Speaker 1>Whose list is this? Ask your neighbor? Whose list is this?

0:47:51.920 --> 0:47:54.279
<v Speaker 1>Got me feeling all stressed out? Like I gotta do

0:47:54.320 --> 0:47:56.719
<v Speaker 1>a thousand things to be right with God? I only

0:47:56.719 --> 0:47:58.520
<v Speaker 1>got to do one thing to be right with God.

0:47:58.760 --> 0:48:01.720
<v Speaker 1>If I call on the name of Jesus, I will

0:48:01.719 --> 0:48:04.759
<v Speaker 1>be saved. Whoever calls on the name of the Lord

0:48:04.840 --> 0:48:07.799
<v Speaker 1>will be saved. If I confess my sins, He is

0:48:07.840 --> 0:48:10.680
<v Speaker 1>faithful and just and will forgive me of my sins

0:48:10.719 --> 0:48:13.839
<v Speaker 1>and cleanse me of all unrighteousness. So for all the

0:48:13.840 --> 0:48:16.759
<v Speaker 1>Pharisees and Sadducees who are sad, you see because you

0:48:16.840 --> 0:48:20.160
<v Speaker 1>keep expecting others to follow your list, and you have

0:48:20.280 --> 0:48:23.920
<v Speaker 1>no grace for your expectations, and others' limitations make you

0:48:24.000 --> 0:48:26.439
<v Speaker 1>angry because they are not living up to your list.

0:48:26.480 --> 0:48:29.360
<v Speaker 1>To be a good Christian. Christian isn't named after you.

0:48:29.760 --> 0:48:33.160
<v Speaker 1>There is one name, we follow, one standard, we raise,

0:48:33.680 --> 0:48:38.520
<v Speaker 1>one banner that we bought on whose list is this?

0:48:43.320 --> 0:48:44.960
<v Speaker 1>I want you to look at your to do list

0:48:45.080 --> 0:48:49.200
<v Speaker 1>for this week before you start it and ask the question,

0:48:49.600 --> 0:48:53.160
<v Speaker 1>is this your list? Lord? Is there stuff on this

0:48:53.280 --> 0:48:56.600
<v Speaker 1>list that I'm doing just to look good and impress

0:48:56.600 --> 0:48:59.480
<v Speaker 1>others that you never called me to do?

0:49:00.280 --> 0:49:00.440
<v Speaker 3>Oh?

0:49:00.480 --> 0:49:05.920
<v Speaker 1>I'm preaching now, because sometimes we label it responsible, But

0:49:06.000 --> 0:49:08.799
<v Speaker 1>sometimes what we do in an effort to appear responsible

0:49:08.840 --> 0:49:10.799
<v Speaker 1>is really out of the comparisons that we've made with

0:49:10.840 --> 0:49:15.040
<v Speaker 1>people that we don't really know whose list is this.

0:49:15.760 --> 0:49:17.400
<v Speaker 1>I sat time to eat with somebody the other day

0:49:17.440 --> 0:49:19.680
<v Speaker 1>and they said you ought not eat that. I said,

0:49:19.680 --> 0:49:22.280
<v Speaker 1>what's wrong with it? And they told me some story

0:49:22.320 --> 0:49:25.120
<v Speaker 1>about what chemicals were on the food and the chemicals now,

0:49:26.200 --> 0:49:34.640
<v Speaker 1>and I'm like, well, hold on, I'm confused. You went

0:49:34.680 --> 0:49:40.640
<v Speaker 1>to the grocery store and bought it? No, you cooked it? No? Hmm,

0:49:41.920 --> 0:49:45.760
<v Speaker 1>sounds like if you didn't purchase it and you didn't

0:49:45.760 --> 0:49:50.720
<v Speaker 1>prepare it, then you don't get to make the list.

0:49:52.760 --> 0:49:57.720
<v Speaker 1>And I like chemicals. I think, let me go on record,

0:49:57.760 --> 0:50:00.480
<v Speaker 1>go ahead, just throw something at me, throw it, Throw

0:50:00.560 --> 0:50:04.920
<v Speaker 1>an organic avocado at me. As I say this, I

0:50:05.080 --> 0:50:13.279
<v Speaker 1>like the chemicals. I dig down the less us used

0:50:13.280 --> 0:50:17.480
<v Speaker 1>to just be don't snort cocaine. Now I can't snort cocaine.

0:50:17.600 --> 0:50:21.480
<v Speaker 1>I can't eat chemicals. And it was a vegetable I

0:50:21.600 --> 0:50:26.680
<v Speaker 1>was eating. It's a vegetable. Where did vegetables become villains?

0:50:27.560 --> 0:50:38.279
<v Speaker 1>Who's list is this? Well, you know you're really on

0:50:38.360 --> 0:50:41.840
<v Speaker 1>a homeschool in your kids, because if you homeschool your kids,

0:50:42.000 --> 0:50:44.040
<v Speaker 1>then they're gonna get you know, they're gonna get a

0:50:44.120 --> 0:50:47.520
<v Speaker 1>more better relationship. So homeschool your kids, Well, you have

0:50:47.600 --> 0:50:50.400
<v Speaker 1>to socialize your kids in a great environment as well.

0:50:50.480 --> 0:50:52.960
<v Speaker 1>And if you homeschool they are kids, you'll be socially

0:50:53.000 --> 0:50:55.160
<v Speaker 1>awkward and so no, no, but if you put them

0:50:55.200 --> 0:50:57.480
<v Speaker 1>in a social environment, they'll be tempted. But if you

0:50:57.480 --> 0:50:59.839
<v Speaker 1>don't put them in a social environment, they'll face great,

0:51:00.000 --> 0:51:02.600
<v Speaker 1>greater temptations in later days and they'll end up paying

0:51:02.640 --> 0:51:04.960
<v Speaker 1>on the back end. For the decisions you shielded them from.

0:51:05.080 --> 0:51:11.000
<v Speaker 1>Look at you, Martha, Martha, Martha, Martha, making your list

0:51:11.040 --> 0:51:13.759
<v Speaker 1>of what makes a good mom off of other people's opinions.

0:51:15.360 --> 0:51:21.360
<v Speaker 1>It's their opinion. You might need to homeschool one and

0:51:21.440 --> 0:51:25.839
<v Speaker 1>boarding school the other. Keep one close, ship one off.

0:51:25.840 --> 0:51:33.840
<v Speaker 1>Who knows. But you said only one thing you gotta do,

0:51:35.880 --> 0:51:41.600
<v Speaker 1>stay close to me. Only one thing is necessary because

0:51:41.600 --> 0:51:46.080
<v Speaker 1>I will never pull you apart. If you are being

0:51:46.120 --> 0:51:48.680
<v Speaker 1>pulled apart by the demands of your life, let me

0:51:48.680 --> 0:51:50.399
<v Speaker 1>tell you something about the list that you're living by.

0:51:50.840 --> 0:52:01.880
<v Speaker 1>It's not his. It's not his list. That might have

0:52:01.920 --> 0:52:04.120
<v Speaker 1>been your mom's list. She might have demanded more from

0:52:04.120 --> 0:52:06.960
<v Speaker 1>you than you were able to give, but that's not

0:52:07.040 --> 0:52:10.799
<v Speaker 1>his list. Others might have expected things out of you

0:52:10.840 --> 0:52:12.960
<v Speaker 1>that you weren't able to fulfill. God never will if

0:52:13.040 --> 0:52:19.640
<v Speaker 1>he if he wills you to do it, he will

0:52:19.680 --> 0:52:26.520
<v Speaker 1>walk with you through it. Whose list is this, Jesus,

0:52:26.520 --> 0:52:29.279
<v Speaker 1>I need help with this list. Now. I'm going to

0:52:29.320 --> 0:52:31.880
<v Speaker 1>show you how far Martha comes in the scripture, and

0:52:31.960 --> 0:52:34.440
<v Speaker 1>y'all can sit down, and I want you to come up,

0:52:34.480 --> 0:52:40.480
<v Speaker 1>because Martha in this passage, she's in a tough spot.

0:52:42.320 --> 0:52:46.319
<v Speaker 1>She's in a really tough spot, and in a way

0:52:46.320 --> 0:52:48.920
<v Speaker 1>we don't get much closure in the passage itself because

0:52:49.520 --> 0:52:51.480
<v Speaker 1>it kind of just ends with Jesus saying, Hey, I

0:52:51.520 --> 0:52:54.400
<v Speaker 1>know you're resourceful, I know you're responsible, I know you're respectful.

0:52:54.400 --> 0:53:04.840
<v Speaker 1>But Mary is present and isn't present. She's pulled. So

0:53:04.920 --> 0:53:16.400
<v Speaker 1>since she's pulled, she begins to resent. It's a recipe

0:53:16.400 --> 0:53:19.040
<v Speaker 1>for resentment. Trying to please everybody, trying to be everything,

0:53:19.120 --> 0:53:24.080
<v Speaker 1>trying to achieve everything, trying to achieve eight pack abs

0:53:24.080 --> 0:53:28.439
<v Speaker 1>while also going back to school. All of that amalgamation

0:53:29.120 --> 0:53:31.000
<v Speaker 1>of what you think it needs means to achieve that

0:53:31.040 --> 0:53:33.680
<v Speaker 1>comes from culture, that comes from comparison, that comes from condemnation.

0:53:33.960 --> 0:53:37.920
<v Speaker 1>It does not come from Christ. It is a recipe

0:53:37.920 --> 0:53:40.360
<v Speaker 1>for resentment and for you to just keep adding to

0:53:40.440 --> 0:53:42.319
<v Speaker 1>your life what you think you need to be for

0:53:42.400 --> 0:53:44.359
<v Speaker 1>God to love you more, what you think you need

0:53:44.400 --> 0:53:46.440
<v Speaker 1>to do for somebody else to love you more, what

0:53:46.560 --> 0:53:48.360
<v Speaker 1>you think you need to achieve in order to be

0:53:48.480 --> 0:53:50.920
<v Speaker 1>worthy of the life that God gave you by his grace.

0:53:51.320 --> 0:53:57.080
<v Speaker 1>Remember your expectation, even of yourself plus other's limitations, even

0:53:57.120 --> 0:54:03.560
<v Speaker 1>if it's your own minus grace is a four recentment

0:54:04.880 --> 0:54:07.600
<v Speaker 1>and now Martha's screaming in the kitchen. Does anybody care

0:54:08.640 --> 0:54:14.319
<v Speaker 1>that I'm tired? Does anybody care? Then I'm doing this

0:54:14.360 --> 0:54:17.160
<v Speaker 1>for them? Does anybody care? Jesus? Is what she said?

0:54:17.520 --> 0:54:21.600
<v Speaker 1>Don't you care? Don't you care that I'm doing all

0:54:21.600 --> 0:54:24.719
<v Speaker 1>the work by myself? And she said, I care, but

0:54:24.840 --> 0:54:30.200
<v Speaker 1>not about your work. I care about your worry. And

0:54:30.239 --> 0:54:32.680
<v Speaker 1>you want me to help you with your work. But

0:54:32.719 --> 0:54:35.640
<v Speaker 1>I want to help you with your worry. So I

0:54:35.680 --> 0:54:37.080
<v Speaker 1>want to take your list and I want to walk

0:54:37.120 --> 0:54:38.520
<v Speaker 1>with you through it, and I want to show you

0:54:38.560 --> 0:54:40.759
<v Speaker 1>in this season of your life. I'm not talking to

0:54:40.760 --> 0:54:44.080
<v Speaker 1>Martha Marth anymore. I'm talking to you you God wants

0:54:44.120 --> 0:54:47.000
<v Speaker 1>to show you in this season of your life where

0:54:47.040 --> 0:54:51.279
<v Speaker 1>you are being paralyzed because you are being pulled. That's

0:54:51.320 --> 0:54:54.160
<v Speaker 1>a picture of worry, isn't it? Being pulled on both

0:54:54.200 --> 0:54:59.280
<v Speaker 1>sides and going nowhere? Being pulled and spent and tired

0:54:59.400 --> 0:55:04.239
<v Speaker 1>by making no progress. Don't you care? Lord? He says,

0:55:04.280 --> 0:55:07.600
<v Speaker 1>I care. I care so much that I want you

0:55:07.680 --> 0:55:10.960
<v Speaker 1>to be present with me so that you do not

0:55:11.120 --> 0:55:13.960
<v Speaker 1>resent the demands of your life that you are trying

0:55:14.000 --> 0:55:19.799
<v Speaker 1>to fulfill without me. This is the same thing that

0:55:19.840 --> 0:55:24.920
<v Speaker 1>Martha asked Jesus when her brother Lazarus got sick. Does

0:55:24.920 --> 0:55:27.920
<v Speaker 1>anybody know this story? Wave at me? If you know

0:55:27.960 --> 0:55:31.120
<v Speaker 1>the story of a man called Lazarus, Did you know

0:55:31.160 --> 0:55:35.680
<v Speaker 1>that his big sister was Martha? Did you know that

0:55:35.719 --> 0:55:39.560
<v Speaker 1>his village was called Bethany? How must it have felt

0:55:39.560 --> 0:55:42.160
<v Speaker 1>for Martha not only to cook for Jesus and his disciples,

0:55:42.320 --> 0:55:45.520
<v Speaker 1>but to care for a sick brother. Usually men would

0:55:45.520 --> 0:55:49.080
<v Speaker 1>pay for the bills, but Lazarus couldn't. There's no mention

0:55:49.160 --> 0:55:53.759
<v Speaker 1>of a husband. Martha is doing it by herself. And

0:55:53.880 --> 0:55:56.360
<v Speaker 1>that's why it hit a nerve when she said, don't

0:55:56.400 --> 0:55:59.800
<v Speaker 1>you care that she's left me to do it by myself?

0:55:59.840 --> 0:56:03.120
<v Speaker 1>And it can feel like that, and it has felt

0:56:03.160 --> 0:56:05.520
<v Speaker 1>like that for some of us. Do you really expect

0:56:05.560 --> 0:56:07.239
<v Speaker 1>me to be here and there? I can only be

0:56:07.400 --> 0:56:11.840
<v Speaker 1>one place at one time. That's right, that's right. And

0:56:11.840 --> 0:56:16.200
<v Speaker 1>when Lazarus got sick, Martha sent word to Jesus saying,

0:56:16.280 --> 0:56:17.800
<v Speaker 1>the one that you love is sick. This is in

0:56:17.880 --> 0:56:20.200
<v Speaker 1>John chapter eleven. You can read it when you get home.

0:56:20.360 --> 0:56:22.080
<v Speaker 1>She said, the one that you love is sick. But

0:56:22.120 --> 0:56:25.640
<v Speaker 1>when he heard that Lazarus was sick, he stayed where

0:56:25.680 --> 0:56:30.680
<v Speaker 1>he was and Lazarus died, and on the fourth day

0:56:30.719 --> 0:56:35.000
<v Speaker 1>after the body was thought to have been void of

0:56:35.040 --> 0:56:37.640
<v Speaker 1>the spirit, which evacuated according to their custom. On the

0:56:37.680 --> 0:56:42.239
<v Speaker 1>third day, Jesus shows up. He shows up late, and

0:56:42.280 --> 0:56:45.080
<v Speaker 1>Martha meets him at the gate. And I want to

0:56:45.120 --> 0:56:47.520
<v Speaker 1>show you how far he's come, because I asked the Lord,

0:56:47.920 --> 0:56:51.239
<v Speaker 1>where do I land this message to help those who

0:56:51.320 --> 0:56:54.960
<v Speaker 1>feel like this today, who feel like this, no place

0:56:55.000 --> 0:56:57.799
<v Speaker 1>to sit, no one to help, nothing to think. And

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<v Speaker 1>I realized that although in the passage it only ends

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<v Speaker 1>with Martha being corrected in John chapter eleven, give me

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<v Speaker 1>the scripture on the screen, please, She calls him Lord.

0:57:09.840 --> 0:57:14.640
<v Speaker 1>Remember her brother has died, but he's still Lord. Remember

0:57:14.880 --> 0:57:20.480
<v Speaker 1>he disappointed her expectation, but he's still Lord. Remember he

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<v Speaker 1>didn't do what she asked him to do, but he's

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<v Speaker 1>still Lord. And I'm about to show you one of

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<v Speaker 1>the most major transformations in scripture. Here is this woman, Martha, Martha,

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<v Speaker 1>who was so distracted and divided that she was coming

0:57:33.640 --> 0:57:38.040
<v Speaker 1>apart at the scenes. Does anybody care that I'm slaving?

0:57:38.080 --> 0:57:41.080
<v Speaker 1>Does anybody care that I'm working? Does anybody care that

0:57:41.160 --> 0:57:44.280
<v Speaker 1>I'm serving? Lord? Martha said to Jesus, if you had

0:57:44.400 --> 0:57:49.280
<v Speaker 1>been here, my brother would not have died. But I

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<v Speaker 1>know that even now God will give you whatever you ask.

0:58:00.600 --> 0:58:05.080
<v Speaker 1>You missed it. There's been a switch. Tell somebody, there's

0:58:05.120 --> 0:58:09.800
<v Speaker 1>been a switch. When we saw Martha in Luke chapter ten,

0:58:10.280 --> 0:58:14.040
<v Speaker 1>she was working off her list. But look what she

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<v Speaker 1>says in John chapter eleven, verse twenty two. But I

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<v Speaker 1>know that even now God will give you whatever you ask.

0:58:23.200 --> 0:58:27.320
<v Speaker 1>So she has learned the life lesson. It is his list,

0:58:28.080 --> 0:58:34.400
<v Speaker 1>not my list, that matters in this season of my life.

0:58:34.520 --> 0:58:36.800
<v Speaker 1>And I want to speak to everybody who has been

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<v Speaker 1>living off of your list.

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<v Speaker 5>You have been listing your liabilities, listing your limitations, listing

0:58:43.400 --> 0:58:46.840
<v Speaker 5>your reasons to feel bad, listing your reasons to feel shameful,

0:58:47.160 --> 0:58:50.919
<v Speaker 5>listing the adversaries that are against you, listing the disadvantage

0:58:51.160 --> 0:58:51.920
<v Speaker 5>of your season.

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<v Speaker 1>Shift your attention to his list. And when she did that,

0:58:57.520 --> 0:59:00.600
<v Speaker 1>I'm ready to preach. When she did that, when she

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<v Speaker 1>said God will give you whatever you ask, get ready

0:59:04.160 --> 0:59:07.360
<v Speaker 1>to shout over verse twenty three, Jesus said to her,

0:59:07.760 --> 0:59:12.360
<v Speaker 1>your brother will rise again. So let me preach the

0:59:12.360 --> 0:59:19.800
<v Speaker 1>whole sermon my expectation plus others. Limitation is a recipe

0:59:20.200 --> 0:59:26.640
<v Speaker 1>for resentment. But watch this. My faith plus God's presence

0:59:27.720 --> 0:59:36.760
<v Speaker 1>is a recipe for resurrection. The moment you get focused,

0:59:37.000 --> 0:59:42.360
<v Speaker 1>whoop on his list? Catch what I'm saying. The moment

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<v Speaker 1>you begin to believe that he is who he says

0:59:45.680 --> 0:59:48.200
<v Speaker 1>he is. He can do what he says he can do.

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<v Speaker 6>He is God all by himself, doesn't need any help,

0:59:52.240 --> 0:59:55.880
<v Speaker 6>doesn't need an assistant, doesn't need an agenda, doesn't need

0:59:55.920 --> 0:59:59.600
<v Speaker 6>a calendar, doesn't need a schedule, doesn't need a committee

0:59:59.640 --> 1:00:00.200
<v Speaker 6>to bless.

1:00:00.000 --> 1:00:10.240
<v Speaker 1>This is his list and a letter to the tomb.

1:00:11.120 --> 1:00:17.240
<v Speaker 1>Step by step, and Lazarus came forth, and everything that

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<v Speaker 1>would try to pull Martha away, No, no, no, you

1:00:20.320 --> 1:00:23.680
<v Speaker 1>can't get distracted. Now you've got to stay close to him.

1:00:23.760 --> 1:00:29.000
<v Speaker 1>One thing is necessary. One thing is necessary. Jesus said,

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<v Speaker 1>I'm gonna put your list down to one item. Do

1:00:32.640 --> 1:00:35.720
<v Speaker 1>what I say. If I don't tell you to do it,

1:00:35.760 --> 1:00:37.640
<v Speaker 1>I don't care what pressure culture puts on you to

1:00:37.680 --> 1:00:40.760
<v Speaker 1>do it. Do what I say. Be who I called

1:00:40.760 --> 1:00:44.040
<v Speaker 1>you to be. Let me do my job in your life,

1:00:44.320 --> 1:00:46.920
<v Speaker 1>and you will see when you get to the tomb,

1:00:47.800 --> 1:00:53.760
<v Speaker 1>and the word says, Lazarus come forth, if you will

1:00:53.800 --> 1:00:57.840
<v Speaker 1>stay close to me, I will show you something that

1:00:57.880 --> 1:01:01.640
<v Speaker 1>you did not even know to play inform. Yeah, you

1:01:01.720 --> 1:01:05.360
<v Speaker 1>stay right there because God brought you to this moment.

1:01:07.000 --> 1:01:13.800
<v Speaker 1>It's a Martha Martha moment. It's decided. But instead of

1:01:13.840 --> 1:01:16.960
<v Speaker 1>feeling bad about what you didn't get or being distracted

1:01:16.960 --> 1:01:18.800
<v Speaker 1>by a phone that rings in the middle of your clothes,

1:01:21.480 --> 1:01:25.000
<v Speaker 1>you are going to stay focused on what God has

1:01:25.040 --> 1:01:29.960
<v Speaker 1>put in front of you for this season. He did

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<v Speaker 1>this so you don't have to.

1:01:33.960 --> 1:01:36.480
<v Speaker 2>Thank you for joining us special thanks to those of

1:01:36.520 --> 1:01:39.520
<v Speaker 2>you who give generously to this ministry. Is because of

1:01:39.560 --> 1:01:42.480
<v Speaker 2>you that this ministry is possible. You can click the

1:01:42.520 --> 1:01:45.760
<v Speaker 2>link in the description to give now, or visit Elevation

1:01:45.960 --> 1:01:49.560
<v Speaker 2>Church dot org slash podcast for more information and if

1:01:49.600 --> 1:01:52.040
<v Speaker 2>you enjoyed the podcast, you can subscribe.

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<v Speaker 2>Elevation Church.

1:01:59.360 --> 1:02:05.760
<v Speaker 1>Thanks again for listening. God bless you. H