WEBVTT - One Shot at the Market

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<v Speaker 1>From the dark corners of the web. An emerging mindset,

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<v Speaker 1>I am a loser if also women know wouldn't pay

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<v Speaker 1>me either.

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<v Speaker 2>A hidden world of resentment, cynicism, anger against women at

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<v Speaker 2>a deadly tipping point.

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<v Speaker 3>In Cells will be added to the Terrorism Guide.

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<v Speaker 4>I see literally zero hope.

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<v Speaker 1>This is in Cells, a production of Kat's Studios and

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<v Speaker 1>iHeartRadio Season one, episode four one shot at the market.

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<v Speaker 2>As much as eighty percent of them cells report thoughts

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<v Speaker 2>of suicide.

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<v Speaker 5>I just hate myself. We all hate our self. Women

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<v Speaker 5>our so materialistic, they always choose chads over nice guys

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<v Speaker 5>like me.

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<v Speaker 1>I'm Courtney Armstrong, a producer at Kat's Studios. With Stephanie Leideker,

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<v Speaker 1>Gabriel Castillo, Connor Powell, and Carolyn Miller. We've been talking

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<v Speaker 1>about in Cells, and now it's time to hear directly

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<v Speaker 1>from them. Three men generously offered to speak with the US,

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<v Speaker 1>and it's important to hear their personal stories. Here's mister East,

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<v Speaker 1>who is protecting his identity. The twenty three year old

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<v Speaker 1>describes himself as a longtime lurker of Blackpill in cell spaces.

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<v Speaker 1>A lurker is a user of social media or online

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<v Speaker 1>communities who consumes content without actively posting or commenting. The

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<v Speaker 1>majority of us are lurkers. Here's mister East.

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<v Speaker 5>I used to lurk on the Forever Loan reddit and

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<v Speaker 5>there was actually a lot of insults from that community

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<v Speaker 5>in particular who like to just post on that subreddit.

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<v Speaker 5>I think it's because a lot of them are they're

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<v Speaker 5>pretty like socially isolated, lonely, and yeah, that's how I

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<v Speaker 5>got more involved within like this particular sphere.

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<v Speaker 1>We asked mister East to tell us a little bit

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<v Speaker 1>about his background. He's followed by producer Gabriel Castillo.

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<v Speaker 5>I am East Asian. I am of Chinese descent, so

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<v Speaker 5>might be an issue, especially when I'm living in a

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<v Speaker 5>city that's like majority white. The beauty standards here are

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<v Speaker 5>also white. Here's the fact that I am neurodivergent. I

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<v Speaker 5>am like high functioning autistic. It might not show like

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<v Speaker 5>when I'm talking with people online, but when I'm in person,

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<v Speaker 5>I am a bit more socially awkward.

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<v Speaker 6>What was your experience like growing up?

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<v Speaker 5>I was pretty much socially isolated throughout my childhood, so

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<v Speaker 5>that doesn't really help either. If you're neurodivergent, obviously you're

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<v Speaker 5>going to have a lot more trouble getting along with

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<v Speaker 5>people socially, So that's a big factor and a lot

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<v Speaker 5>of insult I noticed are neurodivergent to certain degrees, maybe

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<v Speaker 5>not like enormously, but enough so that they act more

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<v Speaker 5>socially awkward and they can sense that, and they might

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<v Speaker 5>feel a bit more uncomfortable, or they might think that

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<v Speaker 5>you're weird and not just play into your success. Neurodivergency

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<v Speaker 5>is like, this is like a huge spectrum, but generally

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<v Speaker 5>patterns within neurodivergent people are more one way or the other.

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<v Speaker 5>They're less likely to be more compromising as a result,

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<v Speaker 5>be more easily radicalized.

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<v Speaker 1>Mysteries identifies as being black pilled, which in general is

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<v Speaker 1>defined as holding a nihilistic worldview. But here's his personal perspective.

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<v Speaker 5>There's a lot of different definitions on how people see

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<v Speaker 5>the black pill, with a lot of people with an

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<v Speaker 5>insult community to see it as in terms of like

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<v Speaker 5>dating context, if you don't have the looks, then you're finished.

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<v Speaker 5>Basically you don't stand a chance. I see the blackpill

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<v Speaker 5>more as like a spectrum. Basically, certain traits you have,

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<v Speaker 5>such as looks, you know, wealth, they make it more

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<v Speaker 5>likely for you to succeed within a certain context. I

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<v Speaker 5>think in the most part, black pill is more of

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<v Speaker 5>like understanding and acceptance that some aspects of yourself are

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<v Speaker 5>not able to be controlled by you, and these aspects

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<v Speaker 5>of yourself may influence your success, and that by no

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<v Speaker 5>means is any fault of your own.

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<v Speaker 6>Would you mind giving me the definition of a red

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<v Speaker 6>pill blue pill as well?

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<v Speaker 5>Well, I mean for red pill. Honestly, I'm I've never

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<v Speaker 5>been part of the like the so called red pill manosphere,

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<v Speaker 5>so I can't really tell you what exactly they believe

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<v Speaker 5>were what they think about. So what the blue pill

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<v Speaker 5>refers to is the idea that of meritocracy. You know,

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<v Speaker 5>if you improve yourself, you will succeed. There are some

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<v Speaker 5>areas within the black pill community who are like misogynistic,

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<v Speaker 5>mostly out of anger and like frustration of their failures

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<v Speaker 5>and like things that can't control. It also is largely

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<v Speaker 5>motivated by, like the blue pill gas lighting that occurs

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<v Speaker 5>within society at large. You just got to work hard,

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<v Speaker 5>you just got to grind, You just got to like

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<v Speaker 5>make money and like, you know, get bitches, so to speak.

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<v Speaker 5>Despite what popular consensus believes it does, really heavily depend

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<v Speaker 5>on your looks and your ability to basically socialize. I mean,

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<v Speaker 5>I am involuntarily celibate by the definition of the word,

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<v Speaker 5>but I'm not as bothered by it as some people

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<v Speaker 5>within the community are.

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<v Speaker 1>We asked mister East what he thought the information available

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<v Speaker 1>online and in the media has done to the term in.

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<v Speaker 5>Cell, society at large, and in popular media in general.

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<v Speaker 5>They've kind of twisted the term into like something that

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<v Speaker 5>refers to someone who is misogynistic. And I feel like

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<v Speaker 5>a lot of online like feminist types has furthered that

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<v Speaker 5>to like any man I disagree with, and I think

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<v Speaker 5>that in a long term is only going to play

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<v Speaker 5>into polarizing men from women, furthering the gender divide. Also,

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<v Speaker 5>I find it quite funny because in cell means involuntarily celibate,

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<v Speaker 5>which means you can't get sex, no bitches. So basically

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<v Speaker 5>you're insulting someone for their sexual value and sexual experience.

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<v Speaker 5>And for society that supposedly says, oh, you're not having sex,

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<v Speaker 5>you're not sexually successful, that that's fine. You know, you're

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<v Speaker 5>worrying about it too much. They very quickly used it

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<v Speaker 5>as an insult.

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<v Speaker 1>When mysteries talks about misconceptions. He's pointing to something deeper.

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<v Speaker 1>The term in cell has been distorted, often used as

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<v Speaker 1>a catch all insult. He sees this as widening the

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<v Speaker 1>divide between men and women in a world shape by

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<v Speaker 1>unrealistic expectations.

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<v Speaker 5>There are actually a lot of mixed misconceptions in general.

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<v Speaker 5>I think the popular media tends to lump together red pill,

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<v Speaker 5>black pill, and just in cells all into one like

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<v Speaker 5>group of in cells, which is basically just what they

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<v Speaker 5>believe are like misogynistic and green lonely men who can't

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<v Speaker 5>get a girlfriend will. While I think that's highly ingenuous,

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<v Speaker 5>and there is certain aspects such as social media does

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<v Speaker 5>cause like an unreal expectation in a way for a

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<v Speaker 5>potential romantic partners. So I think as this happens, more

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<v Speaker 5>and more men might find themselves embroiled within this space.

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<v Speaker 5>And I think society does need to do more to

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<v Speaker 5>address these types of issues.

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<v Speaker 1>We asked mister East if you thought some men fell

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<v Speaker 1>into in sell communities.

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<v Speaker 5>Society doesn't tell everyone just be nice, just be confident,

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<v Speaker 5>you will succeed if you do all that. Obviously, for

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<v Speaker 5>many people that might not work, so they might be confused,

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<v Speaker 5>They might be like, why isn't this working? That's when

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<v Speaker 5>they start searching online.

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<v Speaker 2>What a community is.

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<v Speaker 5>As marginalized as the black pills. I think it is

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<v Speaker 5>more difficult for a lot of to really take in

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<v Speaker 5>any outside messaging.

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<v Speaker 6>Have you found more good relationships or bad relationships within

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<v Speaker 6>the community When.

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<v Speaker 5>You don't have any real life relationships and you instead

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<v Speaker 5>spend all your times within these echo chambers that are

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<v Speaker 5>just born from people's pain and anger and frustration, it

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<v Speaker 5>does cause many people to become more and more radicalized,

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<v Speaker 5>and basically online is like a replacement for real life loneliness.

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<v Speaker 5>You will still feel lonely even if you are a

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<v Speaker 5>part of these communities. But there's also like some that

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<v Speaker 5>are like, you know, it's over. I just hate myself.

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<v Speaker 5>We all hate our self. Women are so materialistic they

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<v Speaker 5>always choose chads over nice guys like me.

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<v Speaker 1>Mysteries talks about what he sees as made up social

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<v Speaker 1>groups and what he calls the inceell versus normally conflict,

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<v Speaker 1>enormous slang for a normal, ordinary person who appears to

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<v Speaker 1>form romantic and sexual relationships easily.

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<v Speaker 5>There are studies that show that people will like human

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<v Speaker 5>beings in general, will automatically form groups. If they aren't

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<v Speaker 5>part of an already existing group, they will form artificial

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<v Speaker 5>groups to make themselves feel included. I think in a way,

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<v Speaker 5>what this current like in cell versus normy conflict is

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<v Speaker 5>is that artificial groups are forming, whether you are an

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<v Speaker 5>insult or whether you are a normy, And when these

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<v Speaker 5>types of groups form, people are more likely to see

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<v Speaker 5>outside groups as a monolis. Basically, I think that's what

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<v Speaker 5>contributes to like inceels seeing all normies as just bluepill brainwashed,

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<v Speaker 5>and like normally seeing in cells as all just misogynistic

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<v Speaker 5>terrors mass shooters.

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<v Speaker 6>Right.

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<v Speaker 5>And I've seen a lot of like in cell interviews

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<v Speaker 5>online because they are also anonymous online, they're more bold.

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<v Speaker 6>If I were female conducting this interview, or if I

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<v Speaker 6>was a female who was reaching out to all these people,

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<v Speaker 6>would the reciprocation be very different.

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<v Speaker 5>Gender would probably play a certain factor, even if a

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<v Speaker 5>lot of people wouldn't admit it, because subconsciously you're not

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<v Speaker 5>only part of the normal out group, You're also part

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<v Speaker 5>of the female, which is an how their group. So

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<v Speaker 5>I think people might be more wary if you are

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<v Speaker 5>female nor me.

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<v Speaker 6>What advice would you give to someone younger who is

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<v Speaker 6>beginning to feel isolated or turning towards these spaces. Any

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<v Speaker 6>advice that you'd like to.

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<v Speaker 5>Give, honestly, not really. I feel like it's kind of

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<v Speaker 5>inevitable for a lot of people to run into these

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<v Speaker 5>types of spaces, especially if they're socially isolated. In order

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<v Speaker 5>for young people to not fall into this rabbit hole

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<v Speaker 5>or like not to be as misogynistic as they may

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<v Speaker 5>turn out to be, I think it's more society to change.

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<v Speaker 5>And I do appreciate, like while you just like, you know,

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<v Speaker 5>trying to see the other side. I feel like a

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<v Speaker 5>lot of people they kind of DEMONI as a community

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<v Speaker 5>and like make it look bad and what it actually is,

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<v Speaker 5>especially for like a lot of men who already already

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<v Speaker 5>like see themselves like socially isolated, might feel more bad

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<v Speaker 5>about themselves. And I feel it's important to get this

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<v Speaker 5>side of the story as well.

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<v Speaker 1>M let's stop here for a break. We'll be back

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<v Speaker 1>in a moment. We'll continue sharing interviews with two other

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<v Speaker 1>self identifying in cells, but we wanted to step back

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<v Speaker 1>for a moment for a broader perspect We spoke with

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<v Speaker 1>doctor Lay, a clinical psychologist, sex therapist, and author of

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<v Speaker 1>multiple books doctor Lay fills us in on some current statistics.

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<v Speaker 2>I would say we have a fair bit of data

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<v Speaker 2>at this point about who the typical in cell is.

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<v Speaker 2>The majority of them look to be in their mid twenties, males, heterosexual,

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<v Speaker 2>typically childless. Of course, a majority of in cells in

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<v Speaker 2>the US and the United Kingdom are white, but a

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<v Speaker 2>substantial percentage of in cells, perhaps as many as forty percent,

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<v Speaker 2>identify as people of color. Research on in cells suggests

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<v Speaker 2>that there may be between forty and a few hundred

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<v Speaker 2>thousand kind of self identified in cells at any given time.

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<v Speaker 2>It looks like there's around twenty five thousand active and

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<v Speaker 2>participating in online in cell forums.

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<v Speaker 1>Based on loose math we did, which is consistent with

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<v Speaker 1>the report out from the UK government, approximately one point

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<v Speaker 1>six percent of men between the ages of eighteen and

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<v Speaker 1>thirty identify as in cells. That's between one and two

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<v Speaker 1>out of every one hundred men. In earlier episodes, we

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<v Speaker 1>talked about violent cases, the absolute worst outcomes. These events happened,

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<v Speaker 1>and the families of the victims are still living with

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<v Speaker 1>the repercussions. However, it's important to remember that violence in

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<v Speaker 1>in cell communities is extremely rare. Doctor Lay walks us

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<v Speaker 1>through some of the details.

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<v Speaker 2>When it comes to violence, though, it's really important to

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<v Speaker 2>understand that while the in cell community is perceived as

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<v Speaker 2>being extremely violent and their rhetoric is often violent and misogynistic,

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<v Speaker 2>it is relatively rare, actually quite rare, for inzels to

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<v Speaker 2>actually engage in violence. There have certainly been some horrific

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<v Speaker 2>tragedies with violent acts by insel individuals, but to date,

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<v Speaker 2>fewer than sixty people worldwide have died by inceell violence.

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<v Speaker 2>When you compare that to the violence related to terrorism,

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<v Speaker 2>to ideological divides over religion, over white supremacy, et cetera,

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<v Speaker 2>insel violence just doesn't measure up.

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<v Speaker 1>A lot of in cels are struggling. Rates of social

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<v Speaker 1>anxiety and depression are especially high, and many report dealing

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<v Speaker 1>with mental health challenges of all kinds. Doctor Lay breaks

0:14:38.080 --> 0:14:40.120
<v Speaker 1>it down with some statistics.

0:14:42.080 --> 0:14:48.200
<v Speaker 2>Like all complicated human behaviors, these issues intermingle and interact

0:14:48.560 --> 0:14:51.240
<v Speaker 2>in terms of cause and effect. It's important to know

0:14:51.680 --> 0:14:55.160
<v Speaker 2>that there are extremely high levels of mental health struggles

0:14:55.200 --> 0:14:58.440
<v Speaker 2>in the in cell community, very significant rates of depression

0:14:58.520 --> 0:15:02.240
<v Speaker 2>and autism. Around thirty five to forty percent of in

0:15:02.440 --> 0:15:06.080
<v Speaker 2>cells appear to have very serious depression. Around twenty to

0:15:06.120 --> 0:15:09.840
<v Speaker 2>forty percent may have autism or autistic symptoms. It's important

0:15:09.840 --> 0:15:12.480
<v Speaker 2>to note only around one percent of the general population

0:15:12.640 --> 0:15:16.160
<v Speaker 2>has autism, so this indicates a really significant kind of

0:15:16.240 --> 0:15:22.760
<v Speaker 2>predisposing factor that we Obviously autism would precede identifying as

0:15:22.800 --> 0:15:27.400
<v Speaker 2>an insel, but then as individuals with these mental health

0:15:27.440 --> 0:15:32.200
<v Speaker 2>conditions interact in these online communities, it starts to reinforce

0:15:32.240 --> 0:15:35.120
<v Speaker 2>some of these aspects and symptoms of mental health problems,

0:15:35.160 --> 0:15:38.520
<v Speaker 2>oftentimes exacerbating them.

0:15:38.840 --> 0:15:41.480
<v Speaker 1>We want to be absolutely clear, we are in no

0:15:41.600 --> 0:15:45.080
<v Speaker 1>way suggesting that having autism means someone is an insul.

0:15:45.880 --> 0:15:49.400
<v Speaker 1>What we're doing is sharing information pointing out signs that

0:15:49.520 --> 0:15:52.680
<v Speaker 1>may help identify when someone is at risk of struggling.

0:15:53.520 --> 0:16:00.400
<v Speaker 1>With more on that, here's doctor lay Zidal.

0:16:00.440 --> 0:16:04.520
<v Speaker 2>Ideation appears to be extremely common in the in cell community.

0:16:04.560 --> 0:16:07.520
<v Speaker 2>As much as eighty percent of in cells report thoughts

0:16:07.560 --> 0:16:11.920
<v Speaker 2>of suicide. It appears these mental vulnerabilities and struggles not

0:16:11.960 --> 0:16:16.160
<v Speaker 2>only precede their identification as an insul, but also impact

0:16:16.240 --> 0:16:20.520
<v Speaker 2>their success in dating their confidence, anxiety, social ability to

0:16:20.600 --> 0:16:24.800
<v Speaker 2>interact and seek out partners, et cetera. What's more interesting, though,

0:16:25.320 --> 0:16:30.280
<v Speaker 2>is that these vulnerabilities increase the risk of men becoming

0:16:30.800 --> 0:16:35.920
<v Speaker 2>more ideological in the in cell community. And as they

0:16:36.000 --> 0:16:40.680
<v Speaker 2>become more engaged in the in cell community, and they

0:16:40.720 --> 0:16:43.880
<v Speaker 2>may experience what it's called identity fusion, where they take

0:16:43.960 --> 0:16:48.280
<v Speaker 2>on the identity of this community as a significant part

0:16:48.320 --> 0:16:52.760
<v Speaker 2>of their own identity. As that occurs with these mental

0:16:52.840 --> 0:16:59.160
<v Speaker 2>predisposing vulnerabilities, they become more and more prone to engaging

0:16:59.360 --> 0:17:04.880
<v Speaker 2>in or espousing violence. So we see all of these

0:17:04.920 --> 0:17:09.679
<v Speaker 2>things interacting, feeding on each other in a dangerous kind

0:17:09.680 --> 0:17:10.480
<v Speaker 2>of feedback loop.

0:17:13.760 --> 0:17:16.080
<v Speaker 1>Doctor Lay says the pull of the in cell community

0:17:16.119 --> 0:17:21.440
<v Speaker 1>can become deeply personal, where loneliness and ideology blur outside

0:17:21.440 --> 0:17:25.680
<v Speaker 1>the data, those struggles sound different when you hear them firsthand. Sven,

0:17:25.800 --> 0:17:28.840
<v Speaker 1>a self identified inseel in his early forties, offers a

0:17:28.840 --> 0:17:33.440
<v Speaker 1>more introspective view. It's a completely different perspective than anything

0:17:33.440 --> 0:17:38.040
<v Speaker 1>we've previously encountered. He spoke with investigative journalist Connor Powell

0:17:38.119 --> 0:17:40.200
<v Speaker 1>about his relationship history with women.

0:17:44.760 --> 0:17:49.040
<v Speaker 4>As far as romantic relationships go, I have had several,

0:17:49.200 --> 0:17:53.240
<v Speaker 4>but they're very short lived. I was actually married in

0:17:53.320 --> 0:17:57.359
<v Speaker 4>twenty twenty for a whopping three days. We're together, I

0:17:57.359 --> 0:17:59.600
<v Speaker 4>guess for about a month. Got married, She disappeared after

0:17:59.640 --> 0:18:02.679
<v Speaker 4>day three, never saw her again, got annulled, never had

0:18:02.720 --> 0:18:06.639
<v Speaker 4>a divorce, And that was one of my longer relationships

0:18:06.800 --> 0:18:11.520
<v Speaker 4>that They've been very few and very fast, like they

0:18:11.520 --> 0:18:12.640
<v Speaker 4>appear and then disappear.

0:18:12.880 --> 0:18:17.200
<v Speaker 3>That's there common theme for how the relationships end.

0:18:17.640 --> 0:18:21.760
<v Speaker 4>I would say probably all different because someone else who

0:18:21.840 --> 0:18:24.679
<v Speaker 4>I briefly dated, I found out the entire time that

0:18:25.320 --> 0:18:27.320
<v Speaker 4>she was married. She was kind of leading me on,

0:18:27.600 --> 0:18:31.000
<v Speaker 4>and I didn't see through that because she had children

0:18:31.119 --> 0:18:33.399
<v Speaker 4>and I hung out with her and her children, and

0:18:33.440 --> 0:18:35.879
<v Speaker 4>it never crossed my mind that she literally coached her

0:18:35.960 --> 0:18:39.160
<v Speaker 4>children to lie to both her husband and to myself,

0:18:39.359 --> 0:18:42.920
<v Speaker 4>and it just baffled my mind. But when I confronted

0:18:42.920 --> 0:18:45.000
<v Speaker 4>her and after I found out she was married, she

0:18:45.240 --> 0:18:47.280
<v Speaker 4>admitted to it. There's a part of me that wants

0:18:47.320 --> 0:18:49.879
<v Speaker 4>to be understanding and say, well, you know, there's something

0:18:49.960 --> 0:18:52.560
<v Speaker 4>in her life, in her upbringing that led her to

0:18:52.760 --> 0:18:54.840
<v Speaker 4>think that that kind of behavior is okay. But on

0:18:54.880 --> 0:18:57.240
<v Speaker 4>the other hand, like, where does that leave me?

0:19:00.000 --> 0:19:02.600
<v Speaker 1>Explains what brought him into the black pill sphere?

0:19:05.240 --> 0:19:06.920
<v Speaker 4>This is where it gets frustrating. So I'm going to

0:19:07.040 --> 0:19:09.520
<v Speaker 4>kind of build myself up and then insult myself but

0:19:09.920 --> 0:19:12.240
<v Speaker 4>you know, I'm a six foot four, very athletic mail

0:19:12.320 --> 0:19:14.080
<v Speaker 4>I've had points in my life when I've made lots

0:19:14.080 --> 0:19:17.040
<v Speaker 4>of money. Objectively, I don't think I'm any kind of

0:19:17.040 --> 0:19:20.119
<v Speaker 4>good looking, but I've consistently heard from people like, oh,

0:19:20.160 --> 0:19:23.199
<v Speaker 4>you're so great looking genetically. I have literally never had

0:19:23.200 --> 0:19:25.760
<v Speaker 4>a health problem, so on paper, I should be the

0:19:25.760 --> 0:19:26.600
<v Speaker 4>perfect specimen.

0:19:26.960 --> 0:19:27.879
<v Speaker 7>And yet that has.

0:19:27.760 --> 0:19:31.560
<v Speaker 4>Brought me to a very solid acceptance of the fact

0:19:31.640 --> 0:19:35.040
<v Speaker 4>that I know I'm going to dialogue because now I've

0:19:35.080 --> 0:19:36.320
<v Speaker 4>gotten to the point of my life and this is

0:19:36.359 --> 0:19:38.520
<v Speaker 4>where I step into. I guess that sort of a

0:19:38.560 --> 0:19:42.639
<v Speaker 4>black pilled sphere is to say that I'm jaded enough

0:19:42.960 --> 0:19:45.159
<v Speaker 4>that seeing how things have gone in the past, that

0:19:45.240 --> 0:19:49.359
<v Speaker 4>I may even turn down opportunities if they presented themselves.

0:19:49.560 --> 0:19:52.840
<v Speaker 4>But I still call myself an insult because the opportunities

0:19:52.840 --> 0:19:54.480
<v Speaker 4>are not presenting themselves to turn down.

0:19:59.160 --> 0:20:01.960
<v Speaker 3>How would you just your lifestyle in terms of is

0:20:02.000 --> 0:20:03.040
<v Speaker 3>it severely online?

0:20:03.119 --> 0:20:04.119
<v Speaker 6>Is it a little bit online?

0:20:04.200 --> 0:20:07.679
<v Speaker 4>Not that much, It's very rarely online. I kind of

0:20:07.880 --> 0:20:12.080
<v Speaker 4>become kind of old man in that I've very much

0:20:12.080 --> 0:20:14.639
<v Speaker 4>in a rhythm. You know, I go to work, do

0:20:14.800 --> 0:20:17.919
<v Speaker 4>my time, come back, try to work out, eat, go

0:20:17.960 --> 0:20:21.439
<v Speaker 4>to sleep. As far as connecting with people, I always

0:20:21.560 --> 0:20:23.800
<v Speaker 4>kind of had. I don't know if it's the late

0:20:23.840 --> 0:20:27.000
<v Speaker 4>twentieth century mindset of like you go to a bar,

0:20:27.119 --> 0:20:29.520
<v Speaker 4>you could meet someone there, so on and so forth.

0:20:30.680 --> 0:20:33.439
<v Speaker 1>Ven reflects on what it actually means to identify as

0:20:33.440 --> 0:20:36.480
<v Speaker 1>an insul and whether or not he sees the label

0:20:36.520 --> 0:20:37.920
<v Speaker 1>itself as an insult.

0:20:39.040 --> 0:20:41.720
<v Speaker 4>I don't view it as derogatory, although this is probably

0:20:41.880 --> 0:20:45.440
<v Speaker 4>very hypocritical of me. But one sort of term I've

0:20:45.560 --> 0:20:49.520
<v Speaker 4>used even derogatorily myself is viewing someone as, say a

0:20:49.560 --> 0:20:52.359
<v Speaker 4>shut in, i e. You try to avoid the world

0:20:52.680 --> 0:20:56.240
<v Speaker 4>or don't get out, don't socialize. I would normally want

0:20:56.280 --> 0:20:59.600
<v Speaker 4>to encourage you go out, talk to people, so on

0:20:59.640 --> 0:21:01.800
<v Speaker 4>and so on. Then it ends up being kind of

0:21:01.880 --> 0:21:04.280
<v Speaker 4>hypocritical because I do try to do that a lot.

0:21:04.400 --> 0:21:07.879
<v Speaker 4>I try to be extremely social. I love social settings.

0:21:08.200 --> 0:21:11.439
<v Speaker 4>But you know, I had that mindset for a while

0:21:11.560 --> 0:21:14.280
<v Speaker 4>with bars, like I wanted to go talk to women,

0:21:14.400 --> 0:21:18.040
<v Speaker 4>see where things would go, but never actually had anything

0:21:18.119 --> 0:21:22.040
<v Speaker 4>turn into more than just a little conversation. You mentioned

0:21:22.040 --> 0:21:24.560
<v Speaker 4>about people living online is kind of killing it in

0:21:24.600 --> 0:21:28.600
<v Speaker 4>a different way because people who maybe once used to

0:21:28.640 --> 0:21:31.720
<v Speaker 4>go to bars to meet people are now strictly on tender.

0:21:32.200 --> 0:21:33.760
<v Speaker 4>That's why you end up going to bars. And there's

0:21:33.840 --> 0:21:35.400
<v Speaker 4>the three old guys in the corner.

0:21:35.600 --> 0:21:37.840
<v Speaker 3>One of the other recurring themes that you see.

0:21:38.000 --> 0:21:39.880
<v Speaker 6>And I actually think it seems to.

0:21:39.800 --> 0:21:44.639
<v Speaker 3>Be younger men, but there's a real anger and frustration

0:21:44.800 --> 0:21:47.960
<v Speaker 3>with women, frustration that maybe turns the anger. Talk to

0:21:48.000 --> 0:21:50.560
<v Speaker 3>a couple men who are sort of more in your age,

0:21:50.720 --> 0:21:54.200
<v Speaker 3>you know, late thirties, early forties. They talk about loneliness,

0:21:54.320 --> 0:21:56.000
<v Speaker 3>not anger, maybe frustration.

0:21:57.160 --> 0:21:59.440
<v Speaker 6>I would absolutely say a frustration.

0:22:00.160 --> 0:22:03.560
<v Speaker 4>And I have had feelings that you could call anger,

0:22:03.640 --> 0:22:06.920
<v Speaker 4>but don't I don't sit with some kind of simmering disdain.

0:22:07.920 --> 0:22:10.720
<v Speaker 3>Did you have this mentality in your teens in early

0:22:10.800 --> 0:22:13.320
<v Speaker 3>twenties or is this the belt.

0:22:12.760 --> 0:22:16.720
<v Speaker 4>The acceptance of basically like I'm going to dialan or

0:22:16.720 --> 0:22:18.760
<v Speaker 4>I'm going to be alone for forever, so on so

0:22:18.840 --> 0:22:22.199
<v Speaker 4>forth is more recent. You're constantly told that you know

0:22:22.280 --> 0:22:24.480
<v Speaker 4>you'll find the right you know things will work out,

0:22:24.640 --> 0:22:28.000
<v Speaker 4>you'll have your own family. But then when I've had

0:22:28.240 --> 0:22:32.480
<v Speaker 4>basically twenty years of actively trying to do that, and

0:22:32.520 --> 0:22:34.800
<v Speaker 4>I've had periods when I haven't and I've waited because

0:22:35.000 --> 0:22:37.760
<v Speaker 4>you know, supposedly. Everyone also tells you it's when you

0:22:37.760 --> 0:22:40.560
<v Speaker 4>stop looking that's when it will happen. First of all,

0:22:40.600 --> 0:22:43.280
<v Speaker 4>that's not how life works. If you want something, you

0:22:43.280 --> 0:22:44.879
<v Speaker 4>have to work for it. You can't just say I

0:22:44.920 --> 0:22:46.400
<v Speaker 4>want to be rich, let me sit back and wait

0:22:46.440 --> 0:22:49.160
<v Speaker 4>for it. I've done both, like, I've tried very hard.

0:22:49.320 --> 0:22:52.800
<v Speaker 4>I've done the dating sides. I've been social. I've worked

0:22:52.800 --> 0:22:56.800
<v Speaker 4>out to the point, you know, probably beyond the purview

0:22:56.840 --> 0:22:59.639
<v Speaker 4>of what you're wanting to touch on. But I you know,

0:22:59.680 --> 0:23:02.439
<v Speaker 4>I have six back, But I don't really feel that

0:23:02.480 --> 0:23:05.440
<v Speaker 4>it comes down to that. There's an aspect of luck,

0:23:05.760 --> 0:23:07.199
<v Speaker 4>like I almost feel like I'm cursed.

0:23:07.800 --> 0:23:11.480
<v Speaker 3>As I've been talking to people about what the frustrations are,

0:23:11.600 --> 0:23:14.280
<v Speaker 3>and you know, some of its heights, some of its baldness,

0:23:14.280 --> 0:23:18.520
<v Speaker 3>some of its social awkwardness. There are themes, but there's

0:23:18.560 --> 0:23:23.480
<v Speaker 3>also just this sort of feeling of hopelessness I guess

0:23:23.520 --> 0:23:27.400
<v Speaker 3>in one's own situation, and everyone has a different situation.

0:23:27.640 --> 0:23:28.840
<v Speaker 3>I mean, is that sort of.

0:23:28.800 --> 0:23:31.800
<v Speaker 6>Accurate baldness and so forth.

0:23:32.440 --> 0:23:36.280
<v Speaker 4>These don't resonate with me because they're not physical accuracies

0:23:36.320 --> 0:23:38.920
<v Speaker 4>in my case, but the sense of hopelessness, at least

0:23:38.920 --> 0:23:42.080
<v Speaker 4>as far as do I have any hope of anything

0:23:42.240 --> 0:23:45.000
<v Speaker 4>in a romantic or I guess you know the term

0:23:45.040 --> 0:23:48.200
<v Speaker 4>celibate relates specifically to the sexual connotations.

0:23:48.760 --> 0:23:50.520
<v Speaker 6>I have zero.

0:23:50.359 --> 0:23:53.119
<v Speaker 4>Hope for myself in either of those regards. So the

0:23:53.200 --> 0:23:56.280
<v Speaker 4>sense of hopelessness, I would say, is very accurate. And

0:23:56.359 --> 0:24:00.399
<v Speaker 4>so certainly when it comes to relationships and stuff, I

0:24:00.520 --> 0:24:04.600
<v Speaker 4>use the term blackpill because I see literally zero hope,

0:24:04.800 --> 0:24:09.000
<v Speaker 4>zero return on investment in any effort that goes into it.

0:24:10.119 --> 0:24:14.240
<v Speaker 4>What are my options in twenty twenty five. Option A,

0:24:14.840 --> 0:24:18.359
<v Speaker 4>try to go to a bar. Option B, try to

0:24:18.520 --> 0:24:21.360
<v Speaker 4>open up some dating sites, start doing a little swiping

0:24:21.480 --> 0:24:26.480
<v Speaker 4>or whatever. Or Option C just say screw it, you know,

0:24:26.840 --> 0:24:29.800
<v Speaker 4>instead of having any kind of hope for that which

0:24:30.160 --> 0:24:31.480
<v Speaker 4>you know, in a perfect world, I would love it.

0:24:31.720 --> 0:24:32.720
<v Speaker 7>Perfect world I would have.

0:24:32.640 --> 0:24:36.720
<v Speaker 4>Been married twenty years ago and stuck with it. But

0:24:37.480 --> 0:24:42.600
<v Speaker 4>you know, instead, I'm gonna come back from work, work out,

0:24:42.880 --> 0:24:46.399
<v Speaker 4>play guitar, and go to sleep and get ready to

0:24:46.440 --> 0:24:48.320
<v Speaker 4>go get exhausted at work again tomorrow.

0:24:53.080 --> 0:24:56.359
<v Speaker 1>Let's stop here for another break. We'll be back in

0:24:56.400 --> 0:25:19.000
<v Speaker 1>a moment. We spoke with another self identified in cel

0:25:19.200 --> 0:25:24.280
<v Speaker 1>who wants to protect his identity. Per his request, he's

0:25:24.320 --> 0:25:29.920
<v Speaker 1>going by New Cold Squid and we're altering his voice.

0:25:30.520 --> 0:25:33.720
<v Speaker 7>I'm New Cold Squid. I'm based in Australia, came from

0:25:33.880 --> 0:25:37.080
<v Speaker 7>from a South Asian Muslim background. I've been identifying as

0:25:37.680 --> 0:25:41.000
<v Speaker 7>black pilled for maybe five years now, since I turned

0:25:41.119 --> 0:25:45.720
<v Speaker 7>twenty years old. I don't think I have any redeeming

0:25:46.480 --> 0:25:51.280
<v Speaker 7>qualities to offset the negative effects, like I'm not tall

0:25:51.400 --> 0:25:57.280
<v Speaker 7>enough to offset that but for race or personality or charm,

0:25:57.320 --> 0:26:01.680
<v Speaker 7>and I'm not facially attractive, and I'm not rich. It's

0:26:01.880 --> 0:26:05.680
<v Speaker 7>very hard for me to still hope for anything when

0:26:05.720 --> 0:26:08.640
<v Speaker 7>the social feedback that you get is still very, very

0:26:09.119 --> 0:26:10.879
<v Speaker 7>negative from the start.

0:26:13.320 --> 0:26:16.120
<v Speaker 1>New Cold Squid first encountered the term in cell as

0:26:16.160 --> 0:26:20.840
<v Speaker 1>a teenager, a common experience with many people we've spoken with.

0:26:21.280 --> 0:26:24.679
<v Speaker 1>He highlights how the isolation of the pandemic contributed to

0:26:24.720 --> 0:26:27.240
<v Speaker 1>where he is now.

0:26:27.880 --> 0:26:32.040
<v Speaker 7>I always kind of knew what in cell meant basically,

0:26:32.119 --> 0:26:34.520
<v Speaker 7>and so I've known that since I was fourteen fifteen

0:26:34.600 --> 0:26:37.680
<v Speaker 7>years old. I didn't really actively pick part in any

0:26:37.760 --> 0:26:43.520
<v Speaker 7>online communities until maybe twenty twenty around cod when I

0:26:43.560 --> 0:26:48.159
<v Speaker 7>was more stuck at home than usual and more online

0:26:48.280 --> 0:26:52.840
<v Speaker 7>and trying to find spaces where I felt like more

0:26:53.119 --> 0:26:57.639
<v Speaker 7>people could actually connect with my actual experiences. I've usually

0:26:57.680 --> 0:27:02.399
<v Speaker 7>been a shorthand displaying radio game into watching movies and stuff.

0:27:02.440 --> 0:27:05.240
<v Speaker 7>But at one point it does get old and you

0:27:05.320 --> 0:27:08.680
<v Speaker 7>start wanting some of that social connection. But you know

0:27:08.840 --> 0:27:13.760
<v Speaker 7>that inability to get it is how I became intel identified.

0:27:14.840 --> 0:27:17.840
<v Speaker 1>He describes growing up in a household that highly valued

0:27:17.960 --> 0:27:22.879
<v Speaker 1>academic excellence. That pressure, combined with feelings of isolation, shaped

0:27:22.960 --> 0:27:24.480
<v Speaker 1>much of how he sees himself today.

0:27:25.760 --> 0:27:31.280
<v Speaker 7>Parental expectations are like super super high, and I'm okay academically,

0:27:31.320 --> 0:27:35.200
<v Speaker 7>but I'm not special. So that mounted a lot of pressure,

0:27:35.240 --> 0:27:38.240
<v Speaker 7>and there was a huge feeling of making a parents

0:27:38.280 --> 0:27:42.040
<v Speaker 7>feel disappointed. So that that just added a lot to

0:27:42.119 --> 0:27:46.440
<v Speaker 7>the worthlessness of it all. And yeah, it killed myself

0:27:46.520 --> 0:27:49.440
<v Speaker 7>with even in terms of connecting to my parents, to

0:27:49.960 --> 0:27:54.680
<v Speaker 7>family back home all that. But yeah, loneliness has definitely

0:27:54.720 --> 0:27:57.359
<v Speaker 7>been a part of it. Loneliness part is a huge,

0:27:57.560 --> 0:28:00.960
<v Speaker 7>huge thing or social animals right still need some kind

0:28:01.000 --> 0:28:04.040
<v Speaker 7>of connection. How does it feel if you could just

0:28:04.160 --> 0:28:08.200
<v Speaker 7>drop dead any minute and nobody will even notice. That's

0:28:08.480 --> 0:28:11.720
<v Speaker 7>the just how I really followed at my worst point

0:28:11.760 --> 0:28:12.320
<v Speaker 7>of life.

0:28:12.560 --> 0:28:14.560
<v Speaker 6>Do you think five years ago you would have done

0:28:14.560 --> 0:28:15.520
<v Speaker 6>an interview like this.

0:28:16.200 --> 0:28:19.200
<v Speaker 7>Back then, I wouldn't have been able to because I

0:28:19.240 --> 0:28:23.320
<v Speaker 7>wasn't really aware of what is making me feel so dead,

0:28:23.720 --> 0:28:26.840
<v Speaker 7>so miserable, Like why am I always feeling down? I

0:28:26.880 --> 0:28:30.040
<v Speaker 7>was also in denial of why I feel that way

0:28:30.080 --> 0:28:34.080
<v Speaker 7>because you know, initially I did not want to identify

0:28:34.160 --> 0:28:38.360
<v Speaker 7>as insult because obviously because of the negative connotations the

0:28:38.440 --> 0:28:41.880
<v Speaker 7>label carries. So when I was in school and a

0:28:41.920 --> 0:28:44.360
<v Speaker 7>lot of bullying happened, a lot of the bullying came

0:28:44.440 --> 0:28:47.440
<v Speaker 7>from the girls as well, So to me it didn't

0:28:47.480 --> 0:28:50.720
<v Speaker 7>really I didn't really have to ask them out to

0:28:50.840 --> 0:28:54.520
<v Speaker 7>gauge if they liked me. They already made it clear

0:28:54.760 --> 0:28:58.160
<v Speaker 7>how they see me, So for me, it kind of

0:28:58.680 --> 0:29:02.920
<v Speaker 7>closed me on off into opening up a very very

0:29:03.240 --> 0:29:05.840
<v Speaker 7>long time to anybody in general.

0:29:05.920 --> 0:29:08.560
<v Speaker 6>Do you feel like a lot of these communities. Is

0:29:08.560 --> 0:29:11.240
<v Speaker 6>it a lot more positive than negative or is it

0:29:11.240 --> 0:29:12.760
<v Speaker 6>a lot more negative than positive?

0:29:13.600 --> 0:29:17.480
<v Speaker 7>To be frank, it is probably negative. It is ever

0:29:17.520 --> 0:29:22.280
<v Speaker 7>all miserable anyway, So it's negative, but it's our truth. Basically,

0:29:22.680 --> 0:29:26.880
<v Speaker 7>I get a realistic but negative perspective than a toxic

0:29:27.160 --> 0:29:30.880
<v Speaker 7>positive one just too. But that just makes me feel

0:29:31.280 --> 0:29:35.160
<v Speaker 7>more miserable and not focus on other things.

0:29:35.480 --> 0:29:39.400
<v Speaker 6>Essentially, do you think you would have viewed these groups

0:29:39.440 --> 0:29:42.280
<v Speaker 6>differently when you were twenty years old than how you

0:29:42.360 --> 0:29:43.120
<v Speaker 6>view it now.

0:29:43.320 --> 0:29:45.840
<v Speaker 7>At twenty years old. I still hold on to those

0:29:45.960 --> 0:29:51.840
<v Speaker 7>biases that you insult, probably violent, being misogynistic, or wanting

0:29:51.880 --> 0:29:55.800
<v Speaker 7>to hurt people, kill them and shoot people up, stuff

0:29:55.880 --> 0:29:58.800
<v Speaker 7>like that. So that is how I viewed the community

0:29:58.960 --> 0:30:02.960
<v Speaker 7>at the time, as an actual ideology, so to speak.

0:30:03.320 --> 0:30:06.120
<v Speaker 7>But now I don't think it's an ideology. It's just

0:30:06.240 --> 0:30:12.360
<v Speaker 7>a state of being when you feel fundamentally inherently undesirable

0:30:12.560 --> 0:30:15.960
<v Speaker 7>and you're kind of screwed. No matter what you do,

0:30:16.080 --> 0:30:17.600
<v Speaker 7>you're going to be alone.

0:30:18.160 --> 0:30:20.840
<v Speaker 6>How do you define it in cel It just.

0:30:21.320 --> 0:30:27.000
<v Speaker 7>Means that you're inherently unable to attract a partner like

0:30:27.080 --> 0:30:31.320
<v Speaker 7>you want one, but you are literally inherently unable to

0:30:31.680 --> 0:30:34.240
<v Speaker 7>attract any partner no matter what you do, for both

0:30:34.320 --> 0:30:38.360
<v Speaker 7>sex and both relationships. And I think that is the

0:30:38.400 --> 0:30:44.840
<v Speaker 7>most fundamental definition of insul literally involuntarily celibate. I don't

0:30:44.880 --> 0:30:49.120
<v Speaker 7>think having an ideology or having a certain hate has

0:30:49.160 --> 0:30:52.480
<v Speaker 7>something to do with it. It's just a fundamental feeling

0:30:52.640 --> 0:30:56.480
<v Speaker 7>of being undesirable to anybody. Someone like me, who's just

0:30:56.560 --> 0:31:00.280
<v Speaker 7>trying to lead an honest life. I just think I

0:31:00.280 --> 0:31:03.880
<v Speaker 7>I deserve maybe in a shot, just one shot at

0:31:03.880 --> 0:31:07.080
<v Speaker 7>the market. I don't think I've actively been looking for

0:31:07.120 --> 0:31:10.800
<v Speaker 7>a very very long time, or probably ever. But it

0:31:10.840 --> 0:31:15.360
<v Speaker 7>also starts up in smaller, subtle passive aggressive behavior.

0:31:17.200 --> 0:31:21.640
<v Speaker 1>We ask for an example of the subtle passive behaviors handcounters.

0:31:23.360 --> 0:31:25.880
<v Speaker 7>When I say good morning to some of my coworkers,

0:31:26.120 --> 0:31:29.080
<v Speaker 7>they just ignore me. They would just act like I'm

0:31:29.120 --> 0:31:31.400
<v Speaker 7>not even there. Or when I do something do some

0:31:31.480 --> 0:31:34.920
<v Speaker 7>kind of favor for them, they don't say thank you again,

0:31:35.040 --> 0:31:37.720
<v Speaker 7>not just they won't even acknowledge me. Or when I

0:31:37.800 --> 0:31:40.560
<v Speaker 7>ask a work related question, they'll give an answer to

0:31:40.600 --> 0:31:44.480
<v Speaker 7>somebody else in my proximity and expect me to gauge

0:31:45.000 --> 0:31:48.400
<v Speaker 7>from what they're saying to them.

0:31:48.560 --> 0:31:51.240
<v Speaker 6>What are some big misconceptions people have had about the

0:31:51.280 --> 0:31:52.040
<v Speaker 6>insul community.

0:31:52.360 --> 0:31:56.440
<v Speaker 7>The main big thing is that we are all just

0:31:56.840 --> 0:32:02.760
<v Speaker 7>only miserable because we want the top most attractive women

0:32:03.040 --> 0:32:07.600
<v Speaker 7>as partners. Most of us are very happy with just average.

0:32:07.640 --> 0:32:10.960
<v Speaker 7>We just want to be in a relationship where we

0:32:11.080 --> 0:32:16.280
<v Speaker 7>actually feel loved and appreciated. But the thing is just

0:32:16.320 --> 0:32:20.480
<v Speaker 7>because we are ready to date a so called fire

0:32:20.520 --> 0:32:23.440
<v Speaker 7>out of ten doesn't mean they want to date a

0:32:23.480 --> 0:32:26.600
<v Speaker 7>fire out of ten guy. That's something a lot of

0:32:26.640 --> 0:32:28.200
<v Speaker 7>people need to think about.

0:32:28.520 --> 0:32:31.400
<v Speaker 6>Do you have a piece of advice for younger people

0:32:31.440 --> 0:32:35.240
<v Speaker 6>who are starting to feel very isolated and lonely and

0:32:35.280 --> 0:32:37.320
<v Speaker 6>starting to look towards these forums.

0:32:38.000 --> 0:32:41.680
<v Speaker 7>One big advice I would give them is to spend

0:32:41.920 --> 0:32:45.600
<v Speaker 7>as less time as you can on social media. In

0:32:45.640 --> 0:32:50.960
<v Speaker 7>my opinion, social media is the worst non violent invention

0:32:51.440 --> 0:32:57.000
<v Speaker 7>made by humanity. Everything I said here, it's based on

0:32:57.080 --> 0:33:01.120
<v Speaker 7>my experiences. I hope it can be of some use,

0:33:01.400 --> 0:33:04.520
<v Speaker 7>and I hope maybe the conversations will change and people

0:33:04.600 --> 0:33:07.240
<v Speaker 7>will start to interact with us in a different rate.

0:33:09.680 --> 0:33:13.080
<v Speaker 1>We've heard from men who often feel unheard, stories marked

0:33:13.080 --> 0:33:16.920
<v Speaker 1>by loneliness, rejection, and the need to belong. We've learned

0:33:16.960 --> 0:33:22.480
<v Speaker 1>that empathy matters, compassion matters, and that real understanding cannot

0:33:22.480 --> 0:33:26.520
<v Speaker 1>come from a place of judgment, but from listening. In

0:33:26.560 --> 0:33:29.320
<v Speaker 1>the episodes ahead, we'll go deeper into the broader worlds

0:33:29.360 --> 0:33:32.720
<v Speaker 1>of the manosphere, trolling culture, and a few corners we

0:33:32.800 --> 0:33:36.640
<v Speaker 1>hadn't even heard of. We'll also continue hearing from more

0:33:36.720 --> 0:33:40.920
<v Speaker 1>self identified insuls, sharing their experiences in their own words.

0:33:44.200 --> 0:33:47.200
<v Speaker 1>For more information on the case and relevant photos, follow

0:33:47.280 --> 0:33:51.920
<v Speaker 1>us on Instagram at kt Underscore Studios. In Cells is

0:33:51.920 --> 0:33:56.800
<v Speaker 1>produced by Stephanie Leideger, Gabriel Castillo, and me Courtney Armstrong.

0:33:57.400 --> 0:34:02.920
<v Speaker 1>Additional producing by Connor Powell and Caroline Miller, editing by

0:34:03.000 --> 0:34:08.319
<v Speaker 1>Jeff Toois, Music by Vanicourt Studios. In sells us a

0:34:08.320 --> 0:34:12.279
<v Speaker 1>production of Kat's Studios and iHeart Radio. For more podcasts

0:34:12.360 --> 0:34:16.800
<v Speaker 1>like this, visit the iHeartRadio app, Apple Podcasts, or wherever

0:34:16.840 --> 0:34:18.600
<v Speaker 1>you listen to your favorite shows.