WEBVTT - History Vs. TR

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<v Speaker 1>History Versus is a production of I Heart Radio and

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<v Speaker 1>mental flaws. The carvers stand on the scaffolding hundreds of

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<v Speaker 1>feet high, clad in overalls and face masks, small pneumatic

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<v Speaker 1>hammers in hand. The clatter of drills and granite dust

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<v Speaker 1>fills the air, as they have almost every day of

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<v Speaker 1>construction on that rushmore for years, these men have worked

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<v Speaker 1>to sculpture four presidential faces out of the mountain, and

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<v Speaker 1>now they're about to begin finishing work on the massive sculptures.

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<v Speaker 1>Final face work on the face had begun in ninety seven,

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<v Speaker 1>and it had been dedicated with much fanfare, including a

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<v Speaker 1>firework show two years later, before it was even close

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<v Speaker 1>to finished. To get to this point, men called pointers

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<v Speaker 1>had marked where and how deep to drill powder. Monkeys

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<v Speaker 1>or workers in charge of the dynamite had dangled from

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<v Speaker 1>the top of the mountain and carefully placed small charges

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<v Speaker 1>to precisely blast away rough exterior rock to reveal white,

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<v Speaker 1>sparkling granite. Drillers using air powered jackhammers had further removed

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<v Speaker 1>stone to get to the carving surface, and carvers, many

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<v Speaker 1>of whom had worked their way up from other jobs

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<v Speaker 1>in the mountain, had created polka dot as honeycomb grids

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<v Speaker 1>on the stone, using a hammer and chisel to remove

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<v Speaker 1>extra granite. Throughout the process, the features on the sixty

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<v Speaker 1>foot tall face had slowly slowly emerged and gained definition

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<v Speaker 1>to eleven foot wide eyes, a twenty foot tall nose,

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<v Speaker 1>a massive mustache, and the mere suggestion of glasses across

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<v Speaker 1>the bridge of the nose and the upper cheeks, an

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<v Speaker 1>illusion which will look like full frames to the spectators below.

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<v Speaker 1>It's now time for what sculptors call fine finishing. The

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<v Speaker 1>carvers switch on their neumatic cameras, also known as bumpers.

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<v Speaker 1>Each is equipped with four bits of steel that clatter

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<v Speaker 1>against the rock, removing or bumping it a fraction of

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<v Speaker 1>an inch at a time. Cautiously, they apply the hammers

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<v Speaker 1>to the stone, buffing the honeycomb grid it off of

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<v Speaker 1>Theodore Roosevelt's massive chin. We know that tr was an adventurer,

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<v Speaker 1>a man who fought corruption and advocated for a square

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<v Speaker 1>deal for all, the sporting hunter who lent his name

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<v Speaker 1>to the Teddy Bear, a person who cared deeply about

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<v Speaker 1>conserving nature for the next generation. And yeah, the guy

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<v Speaker 1>in the night at the Museum movies, and I'm aunt Rushmore,

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<v Speaker 1>but there is so much more to Roosevelt's legacy from

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<v Speaker 1>mental flaws and I hurt Radio. This is History Versus,

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<v Speaker 1>a podcast about how your favorite historical figures faced off

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<v Speaker 1>against their greatest foes. I'm your host, Aaron McCarthy, and

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<v Speaker 1>for this the final episode of our first season, we're

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<v Speaker 1>taking a look back at TR's legacy. This episode is

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<v Speaker 1>History Versus Theodore Roosevelt. Mount Rushmore is probably one of

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<v Speaker 1>the things people think of first when they think about

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<v Speaker 1>Theodore Roosevelt's legacy. The mountain, named for New York lawyer

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<v Speaker 1>Charles Rushmore in the eighties, is located in the Black

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<v Speaker 1>Hills of South Dakota, and I head there on a

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<v Speaker 1>human August Day with the goal of talking to some

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<v Speaker 1>other visitors abo Theodore Roosevelt, his legacy and why they

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<v Speaker 1>think he's on the mountain. I don't know about you,

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<v Speaker 1>but I hate striking up a conversation with strangers, so

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<v Speaker 1>I spend a fair amount of time procrastinating. It rains

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<v Speaker 1>and then it hails, and in the safety of the

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<v Speaker 1>gift shop, I contemplate buying some tr sox that say

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<v Speaker 1>speaks softly and carry a big stick, and also giving

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<v Speaker 1>up on this whole interviewing random people thing. But when

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<v Speaker 1>I head back outside, some interview subjects find me. They're

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<v Speaker 1>the Pope's parents, Ben and Sally, and kids, Harry and Alice,

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<v Speaker 1>and they're from London. They came here in part because

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<v Speaker 1>Alice saw Mount Rushmore on an episode of Phineas and

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<v Speaker 1>ferb Harry's favorite president of the Mountain is Washington, but

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<v Speaker 1>Alice prefers Roosevelt because he was in Knight at the Museum.

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<v Speaker 1>So what else do you know about him besides his

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<v Speaker 1>exploits and Knight at the Museum. He liked to ride

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<v Speaker 1>horses and he was a cool guy. We wanted to

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<v Speaker 1>bring them here anyway, but it was a particular wish

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<v Speaker 1>of Alice's because sheet growing up being that image TV

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<v Speaker 1>that's been Harry and Ellis's dad. If you had to

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<v Speaker 1>guess why he was up on the mountain today, why

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<v Speaker 1>he was chosen, what would you say, Here's Harry. You've

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<v Speaker 1>probably made a big commitment to the country and did

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<v Speaker 1>something that people wanted to remember. Next, I chat with

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<v Speaker 1>Lane Johnson, who hails from Texas. Lane knows all about

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<v Speaker 1>tiers trip to the Amazon. So his response when I

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<v Speaker 1>asked why tr is on the mountain makes sense, I

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<v Speaker 1>would say because of his sense of adventure. Sharon Right

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<v Speaker 1>from Wisconsin says, a lot has changed since the first

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<v Speaker 1>time she came here. What was it like back then?

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<v Speaker 1>Very quiet and very serene. What what can you tell

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<v Speaker 1>me about t R Well, he was kind of the

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<v Speaker 1>the goal getter for the National Park System, and he

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<v Speaker 1>really was one to help preserve the outdoors for everybody,

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<v Speaker 1>to keep it from being everything being commercialized. Although I'd

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<v Speaker 1>say this is getting pretty commercialized. It's free to come here,

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<v Speaker 1>but you have to pay to park, so it's not

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<v Speaker 1>really free. You used to be able to come here

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<v Speaker 1>and enjoy it without having to pay to park. Finally,

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<v Speaker 1>I chat with Aretha Wilson from Ohio of the presidents

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<v Speaker 1>up on the mountain. She says Roosevelt is her favorite.

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<v Speaker 1>Roosevelt respects US supporters, no matter how big or small,

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<v Speaker 1>so that's a good thing. We're all standing here today

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<v Speaker 1>thanks to South Dakota state historian Don't Robinson, who wanted

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<v Speaker 1>to create a tourist destination in the Black Hills so

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<v Speaker 1>more people would come to South Dakota. Initially, he wanted

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<v Speaker 1>to carve famous figures from the history of the West

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<v Speaker 1>into granite spires located nearby. But the artists chosen to

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<v Speaker 1>create the monument goods On. Borg Lam had a completely

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<v Speaker 1>different location and vision in mind the president's. When it

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<v Speaker 1>came down to which presidents to put in the mountain,

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<v Speaker 1>most were no brainers. Jefferson was the author of the

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<v Speaker 1>Declaration of Independence and had expanded the country through the

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<v Speaker 1>Louisiana Purchase. Washington was the father of the country and

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<v Speaker 1>allowed Jefferson's ideas to become a reality. Lincoln kept the

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<v Speaker 1>country together in a time of great strife. The tr

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<v Speaker 1>Well trra was controversial. Here's Marine McGee, Bollinger Chief of

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<v Speaker 1>Interpretation and Public Affairs, and Mount Rushmore National Memorial. The

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<v Speaker 1>whole carving process that idea begins in Well. Roosevelt had

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<v Speaker 1>died in nine so most people alive at that point

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<v Speaker 1>in they knew him, they knew of his politics, they

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<v Speaker 1>knew of his presidencies, and there were a lot of

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<v Speaker 1>people that didn't like him, so he was controversial. But

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<v Speaker 1>Borgland did like him, and it was Burglan's work of art,

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<v Speaker 1>and he made the final decision, Theodore Roosevelt will go

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<v Speaker 1>up there and he'll go up there because of the

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<v Speaker 1>Panama Canal. Today people look at it and say, well,

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<v Speaker 1>of course, Theodore Roosevelt's up there, the conservation president. But

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<v Speaker 1>that's not what Borglan was thinking. Burgo also knew Tier personally.

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<v Speaker 1>He had campaigned for the bull moose when he ran

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<v Speaker 1>for president in nine twelve. Mount Rushmore consists of a

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<v Speaker 1>fine grained granite called the Harvey Peak granite. The fine

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<v Speaker 1>grain means the rock holds together well when you carve it,

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<v Speaker 1>but it also makes it harder to carve. On the

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<v Speaker 1>plus side, that means it takes a while to a road.

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<v Speaker 1>The erosion rate of the Harney granite is an inch

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<v Speaker 1>every ten thousand years. This is tough rock. In other words,

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<v Speaker 1>people are going to be staring at those faces on

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<v Speaker 1>the mountain for a long time. Creating Mount Rushmore was

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<v Speaker 1>not easy work. Finishing the sculpture took fourteen years, and

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<v Speaker 1>Borglum died before it was completed. His son Lincoln took

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<v Speaker 1>over for him. Tire's face was the last one finished

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<v Speaker 1>in one according to Rex Allen Smith in his book

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<v Speaker 1>The Carving of Mount Rushmore. At its dedication in nine twelve,

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<v Speaker 1>thousand people attended the largest attendance of any of the

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<v Speaker 1>face dedications. Today, the memorial gets more than two million

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<v Speaker 1>visitors annually. Here's one funny thing about Tier being on

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<v Speaker 1>Mount Rushmore. He probably would have hated it. He didn't

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<v Speaker 1>want any monument of him, like a statue with him

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<v Speaker 1>or him on horseback. He hated those kind of monuments.

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<v Speaker 1>He wanted monuments to be either utilitarian in nature, like

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<v Speaker 1>naming a building after him, or to be artistic. That's

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<v Speaker 1>Michael Cullinane, a professor of US history at the University

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<v Speaker 1>of Roehampton in London and author of Theodore Roosevelt's Ghost,

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<v Speaker 1>The History and Memory of an American Icon. Colinane is

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<v Speaker 1>a presidential historian and a diplomatic historian, and he spent

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<v Speaker 1>the last ten years looking into Tier's legacy as well

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<v Speaker 1>as his accomplishments and foreign policies. What's the strangest place

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<v Speaker 1>you've seen the Roosevelt legacy sort of manifest in pop culture?

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<v Speaker 1>You know, he shows up in the weirdest places. Miley

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<v Speaker 1>Cyrus has got a tattoo on her arm of a

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<v Speaker 1>quote from Theodore Roosevelt. Miley's tattoo aside or maybe included,

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<v Speaker 1>colin Nane describes Roosevelt's legacy over the last one hundred

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<v Speaker 1>years since his death as a roller coaster. When he

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<v Speaker 1>dies in the right, the first American red Scare is

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<v Speaker 1>going on, and communism is, you know, is a communist

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<v Speaker 1>or a boogeyman. And Roosevelt is very much seen as

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<v Speaker 1>this patriotic American and and also a conservationist in the

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<v Speaker 1>progressive and all those things as well. But it's almost

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<v Speaker 1>like he's a saint. After he dies, that'll change. When

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<v Speaker 1>historian Henry Pringle published his biography of tr in Ye,

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<v Speaker 1>Colinane describes Pringle's book as a purposeful revision of Roosevelt

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<v Speaker 1>that downgraded him from a saint and helped inaugurate what

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<v Speaker 1>has been called the Crazy Teddy period. That image of

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<v Speaker 1>Roosevelt as a juvenile guy who made impulsive decisions lasted

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<v Speaker 1>until the nineteen sixties. There's a reappraisal, but it never

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<v Speaker 1>really goes back to the Saint Lee version or or

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<v Speaker 1>back to that crazy Teddy version. Instead, what we get

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<v Speaker 1>is a much more moderate version that a nuanced man

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<v Speaker 1>with his fault you know, warts and all, as some

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<v Speaker 1>people say, and I think actually that's been good for

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<v Speaker 1>the tr brand over the last few years, because it

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<v Speaker 1>means he's this really human character that people can can

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<v Speaker 1>relate to. So he's not perfect and he's not a demon.

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<v Speaker 1>He's something in between, which I think most of us are.

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<v Speaker 1>Tears family was extremely protective of his legacy, especially Edith.

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<v Speaker 1>I've always referred to Edith Roosevelt as the gatekeeper of

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<v Speaker 1>TR's legacy because she was able to pass over documents

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<v Speaker 1>to historians, she was able to restrict other um other

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<v Speaker 1>writers from using those documents. In fact, there's some famous

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<v Speaker 1>incidences in terms of copyright law and which Edith tried

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<v Speaker 1>to stop people that had letters that Roosevelt wrote to them.

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<v Speaker 1>She tried to stop having those published. And so really

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<v Speaker 1>she acts as the gatekeeper for his memory and his legacy,

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<v Speaker 1>and throughout her life until she dies in the late forties,

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<v Speaker 1>she that's her role um and she she really helps

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<v Speaker 1>the Memorial Association's work towards the image that she wants

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<v Speaker 1>to see promoted. Tears legacy was so complicated that even

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<v Speaker 1>his own family couldn't agree on exactly what it was.

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<v Speaker 1>The Hyde Park Roosevelt's A. K. Franklin and by marriage

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<v Speaker 1>Eleanor and the Oyster Bay Roosevelt's Alice, Ted Jr. Etcetera. Famously,

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<v Speaker 1>but it heads over it because at that point, after

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<v Speaker 1>TR dies, the legacy becomes the next generation, so they

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<v Speaker 1>get to shape the legacy of TR. And Alice and

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<v Speaker 1>Ted are pushing in one direction, and Franklin and Theodore

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<v Speaker 1>Roosevelt's niece Eleanor, who of course marries Franklin, are pushing

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<v Speaker 1>in an opposite direction. And that that plays out really

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<v Speaker 1>up until the sixties, when Eleanor and Franklin and Ted

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<v Speaker 1>are are dead. Alice lives on until the nineteen eighties,

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<v Speaker 1>but by that stage Theodore Roosevelt had kind of become

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<v Speaker 1>a bipartisan figure um maybe in part because Franklin Roosevelt

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<v Speaker 1>promoted him as a as as the Square Deal, as

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<v Speaker 1>being the forerunner to the New Deal. When we talk

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<v Speaker 1>about TR's legacy, we often talk about how he was

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<v Speaker 1>the first modern president. As Kathleen Dalton wrote in Theodore

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<v Speaker 1>Roosevelt A Strenuous Life, he is heralded as the architect

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<v Speaker 1>of the modern presidency, as a world leader who boldly

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<v Speaker 1>reshaped the office to meet the needs of the new

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<v Speaker 1>century and redefined America's place in the world. When Roosevelt

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<v Speaker 1>became president, technology was changing rapidly, and so is life

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<v Speaker 1>for everyday Americans thanks to industrialization. Here's Tyler caliberta education

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<v Speaker 1>technician at Sagamore Hill National Historic Site. The country has

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<v Speaker 1>changed by the time Roosevelt's president, and it's the twentieth century.

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<v Speaker 1>Roosevelt becomes president in nineteen o one, and all of

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<v Speaker 1>a sudden, you have the United States operating on a

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<v Speaker 1>world scale, where previously had been pretty isolation US. Now

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<v Speaker 1>you have territories in the Pacific. Um. You fought a

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<v Speaker 1>war with the Spanish and Cuba uh um. Roosevelt begins

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<v Speaker 1>his presidency in the United States is still occupying the Philippines.

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<v Speaker 1>They're building the Panama Canal during his presidency. And you

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<v Speaker 1>have adjustments in technology. So the presidency, all of a sudden,

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<v Speaker 1>is kind of a full time job. You can't have

0:13:15.520 --> 0:13:18.440
<v Speaker 1>a break for the summertime. He was called to be

0:13:18.600 --> 0:13:21.480
<v Speaker 1>a modern president because of these changes in technology and

0:13:21.559 --> 0:13:24.840
<v Speaker 1>changes in policy, changes of the United States policy on

0:13:24.880 --> 0:13:29.400
<v Speaker 1>the world stage. Presidency has changed. In Roosevelt being a

0:13:29.440 --> 0:13:33.920
<v Speaker 1>young man, um, I think was fit for things to

0:13:34.080 --> 0:13:37.880
<v Speaker 1>rapidly change during his presidency. In my opinion, it was

0:13:37.920 --> 0:13:41.240
<v Speaker 1>also Roosevelt's image control that made him a decidedly modern president.

0:13:41.800 --> 0:13:44.560
<v Speaker 1>When he got into politics, he started writing posterity letters

0:13:44.640 --> 0:13:47.040
<v Speaker 1>for historians to study, and he was doing it for

0:13:47.080 --> 0:13:50.040
<v Speaker 1>the Graham as the kids say, long before social media

0:13:50.160 --> 0:13:54.160
<v Speaker 1>was a thing, to cultivate his desired cowboy image. For example,

0:13:54.440 --> 0:13:56.480
<v Speaker 1>he had a photo snap to himself in a buckskin

0:13:56.640 --> 0:13:58.959
<v Speaker 1>suit that he had made for his time with the Dakotas,

0:13:59.360 --> 0:14:02.880
<v Speaker 1>but someone knew him later commented that it was indisputable

0:14:02.880 --> 0:14:06.960
<v Speaker 1>evidence of the rank tenderfoot. Also, though the photo appeared

0:14:07.000 --> 0:14:09.520
<v Speaker 1>to have been taken into forest, it was actually taken

0:14:09.520 --> 0:14:12.760
<v Speaker 1>in a studio in New York. When he pursued both

0:14:12.760 --> 0:14:15.400
<v Speaker 1>thieves down the Little Missouri River, Tiara made sure to

0:14:15.440 --> 0:14:17.800
<v Speaker 1>bring a camera with him and to get a photo

0:14:17.840 --> 0:14:21.640
<v Speaker 1>of himself watching over the bandits, But it was a reenactment,

0:14:21.960 --> 0:14:24.040
<v Speaker 1>and according to some the men in the picture weren't

0:14:24.040 --> 0:14:26.880
<v Speaker 1>even the actual thieves. But there were also sides to

0:14:26.960 --> 0:14:29.800
<v Speaker 1>Roosevelt that he wouldn't let the public see, like how

0:14:29.840 --> 0:14:32.520
<v Speaker 1>he wouldn't allow himself to be photographed in his tennis outfit,

0:14:33.400 --> 0:14:37.160
<v Speaker 1>just one more example of his image control. For Colinane,

0:14:37.200 --> 0:14:39.360
<v Speaker 1>it was Roosevelt's use of the bully pulpit as a

0:14:39.400 --> 0:14:42.760
<v Speaker 1>pr tool that made him the first modern president. I

0:14:42.840 --> 0:14:47.880
<v Speaker 1>think Rosevelt ability to speak to the average voter and

0:14:47.960 --> 0:14:51.440
<v Speaker 1>to get across a version of policy that he wants

0:14:51.440 --> 0:14:54.160
<v Speaker 1>to see take shape. It's really his administration that's the

0:14:54.160 --> 0:14:58.840
<v Speaker 1>first to do that. He is a public relations um dynamo.

0:14:59.640 --> 0:15:02.040
<v Speaker 1>He ins to the war in the Philippines as an example.

0:15:02.760 --> 0:15:05.120
<v Speaker 1>Roosevelt declared the war over in nineteen o two, but

0:15:05.440 --> 0:15:09.880
<v Speaker 1>it wasn't over. The war goes on really until nineteen fifteen,

0:15:09.960 --> 0:15:12.680
<v Speaker 1>but officially the war has ended in nineteen o two,

0:15:13.000 --> 0:15:17.360
<v Speaker 1>and that public relations perspective is a huge prove The

0:15:17.480 --> 0:15:20.600
<v Speaker 1>role of president as chief promoter is the one that

0:15:20.720 --> 0:15:24.040
<v Speaker 1>Roosevelt really takes on and makes that that's what makes

0:15:24.040 --> 0:15:27.720
<v Speaker 1>the big change in office. Many of TR's actions during

0:15:27.760 --> 0:15:31.200
<v Speaker 1>his tenure fundamentally changed the office of the president. Like

0:15:31.480 --> 0:15:34.200
<v Speaker 1>say his decision to get things done via executive order.

0:15:34.880 --> 0:15:37.600
<v Speaker 1>He'd make a call and then leave Congress to debate it.

0:15:38.520 --> 0:15:42.479
<v Speaker 1>He didn't act impulsively. He thought things through very carefully.

0:15:42.800 --> 0:15:46.240
<v Speaker 1>I think he had very strong convictions, and he acted

0:15:46.800 --> 0:15:49.280
<v Speaker 1>very assertively. Maybe that's the word that I would choose

0:15:49.280 --> 0:15:52.200
<v Speaker 1>to use. That He is incredibly assertive as a president,

0:15:52.480 --> 0:15:55.760
<v Speaker 1>and I think every president since him, maybe with the

0:15:55.800 --> 0:15:59.160
<v Speaker 1>exception of the Republican presidents in the nineteen twenties, but

0:15:59.640 --> 0:16:03.440
<v Speaker 1>beside those three presidents, more often than not presidents have

0:16:03.560 --> 0:16:07.200
<v Speaker 1>acted assertively and they said that it's it's their prerogative

0:16:07.240 --> 0:16:09.520
<v Speaker 1>to act that way. And I mean Roosevelt paved the

0:16:09.560 --> 0:16:12.520
<v Speaker 1>way for for the presidency to be that kind of

0:16:12.520 --> 0:16:15.880
<v Speaker 1>of an instrument of power. Before Roosevelt, no president had

0:16:15.960 --> 0:16:19.200
<v Speaker 1>hit three hundred executive orders, but Tire signed more than

0:16:19.240 --> 0:16:23.480
<v Speaker 1>a thousand, and future presidents followed his example. Woodrow Wilson

0:16:23.560 --> 0:16:26.280
<v Speaker 1>and Calvin Coolidge would each far exceed that amount, and

0:16:26.320 --> 0:16:28.920
<v Speaker 1>they would all be eclipsed by Roosevelt yet again, when

0:16:28.960 --> 0:16:32.560
<v Speaker 1>FDR issued three thousand, seven hundred and twenty one executive

0:16:32.640 --> 0:16:34.640
<v Speaker 1>orders over the course of his twelve years in office,

0:16:35.160 --> 0:16:39.240
<v Speaker 1>a record that probably isn't going anywhere anytime soon. Tear's

0:16:39.280 --> 0:16:41.680
<v Speaker 1>view that he could do anything not expressly forbidden by

0:16:41.680 --> 0:16:44.720
<v Speaker 1>the Constitution or by law was also a game changer

0:16:44.760 --> 0:16:47.440
<v Speaker 1>for the presidency. The presidency has sort of gone that

0:16:47.480 --> 0:16:51.960
<v Speaker 1>way with trs constitutional view, in that the president, if

0:16:52.320 --> 0:16:56.040
<v Speaker 1>there are non enumerated powers, the president can still execute them.

0:16:56.040 --> 0:16:58.520
<v Speaker 1>I mean things like going to war is a really

0:16:58.520 --> 0:17:02.200
<v Speaker 1>good example. When he sent the Worship to Panama to

0:17:02.240 --> 0:17:06.359
<v Speaker 1>support them, he was effectively sending American troops into a

0:17:06.400 --> 0:17:10.320
<v Speaker 1>war zone to support a revolution. And since then it

0:17:10.400 --> 0:17:14.120
<v Speaker 1>that's happened quite a bit. According to Colinane, Tear's decision

0:17:14.160 --> 0:17:17.320
<v Speaker 1>to intervene internationally has been one of the most lasting

0:17:17.359 --> 0:17:21.080
<v Speaker 1>legacies of his administration. Many other presidents have followed suit

0:17:22.040 --> 0:17:24.400
<v Speaker 1>Woodrow Wilson did this a lot, but you can think

0:17:24.400 --> 0:17:29.680
<v Speaker 1>about other interventions later on, from you know, Vietnam to Afghanistan,

0:17:30.000 --> 0:17:33.640
<v Speaker 1>where the United States president has deployed troops and then

0:17:33.720 --> 0:17:36.399
<v Speaker 1>Congress has had to respond, and Congress has tried to

0:17:36.840 --> 0:17:40.080
<v Speaker 1>reign in presidential power and a number of different realms,

0:17:40.119 --> 0:17:44.159
<v Speaker 1>but perhaps most in war powers, and gave the Passive

0:17:44.160 --> 0:17:47.800
<v Speaker 1>Warpowers resolution in the seventies to to restrict the amount

0:17:47.840 --> 0:17:49.879
<v Speaker 1>of time at the president can send troops abroad, but

0:17:50.240 --> 0:17:53.480
<v Speaker 1>that's not really been an effective measure to stop the president.

0:17:53.960 --> 0:17:57.000
<v Speaker 1>Historians today are still debating about some of trs actions

0:17:57.000 --> 0:17:59.880
<v Speaker 1>on the international stage, including those he took to speed

0:17:59.920 --> 0:18:03.200
<v Speaker 1>up the Panama Canal, so the Panama Canal and how

0:18:03.280 --> 0:18:06.440
<v Speaker 1>you feel about the Panama Canal often has a very

0:18:06.440 --> 0:18:09.920
<v Speaker 1>clear correlation with how you think about American power, more

0:18:10.000 --> 0:18:15.000
<v Speaker 1>generally an American imperialism and empire. If you view Roosevelt's

0:18:15.000 --> 0:18:18.800
<v Speaker 1>decision to take Panama, or to force Panama to have

0:18:18.880 --> 0:18:21.639
<v Speaker 1>this revolution and then take the canal, then you then

0:18:21.680 --> 0:18:24.200
<v Speaker 1>you see American power or something that's a benevolent force

0:18:24.240 --> 0:18:26.840
<v Speaker 1>in the world. But if you see that as an

0:18:26.840 --> 0:18:31.199
<v Speaker 1>overstretch of American power, then you probably think that Roosevelt

0:18:31.359 --> 0:18:35.359
<v Speaker 1>was acting beyond, you know, the the norms and the

0:18:35.640 --> 0:18:39.120
<v Speaker 1>regulations of the Constitution and of what America is supposed

0:18:39.160 --> 0:18:42.520
<v Speaker 1>to be. I think, actually the Panama decision strikes an

0:18:42.600 --> 0:18:47.000
<v Speaker 1>ongoing paradox in American history and particularly about American foreign relations,

0:18:47.000 --> 0:18:49.800
<v Speaker 1>which is that either the United States is to act

0:18:49.880 --> 0:18:52.800
<v Speaker 1>as an example for the world, or the United States

0:18:52.880 --> 0:18:56.119
<v Speaker 1>is to actively set the example for the world. In

0:18:56.160 --> 0:18:59.080
<v Speaker 1>other words, should America stand passively as an example and

0:18:59.119 --> 0:19:02.320
<v Speaker 1>hope others follows suit, or should America be more proactive.

0:19:02.720 --> 0:19:05.400
<v Speaker 1>I think all foreign policies wind up putting the United

0:19:05.400 --> 0:19:08.160
<v Speaker 1>States in one of those two roles, and Roosevelt very much,

0:19:08.320 --> 0:19:11.879
<v Speaker 1>very much saw the United States is acting. Um you know,

0:19:11.920 --> 0:19:14.600
<v Speaker 1>not just as an example, but setting the example for

0:19:14.680 --> 0:19:17.159
<v Speaker 1>the world. And so that's that's why he acts the

0:19:17.160 --> 0:19:19.520
<v Speaker 1>way he does with with Panama. It's one of those

0:19:19.520 --> 0:19:23.479
<v Speaker 1>things that successive generations of politicians have continued to debate.

0:19:23.640 --> 0:19:25.919
<v Speaker 1>It's been a flashpoint. It's a really good case study

0:19:25.960 --> 0:19:29.280
<v Speaker 1>to think about the differences that we have in our

0:19:29.320 --> 0:19:32.520
<v Speaker 1>foreign policies. Some of TR's other actions on the global

0:19:32.560 --> 0:19:35.200
<v Speaker 1>stage perhaps sent the message they meant to at the time,

0:19:35.680 --> 0:19:39.000
<v Speaker 1>but didn't necessarily change the course of history. I'm talking

0:19:39.000 --> 0:19:42.800
<v Speaker 1>about tiers display of American naval power, the Great White Fleet.

0:19:43.320 --> 0:19:45.439
<v Speaker 1>It was showing off and it was an opportunity to

0:19:45.440 --> 0:19:48.560
<v Speaker 1>show the world that there is this emerging naval force.

0:19:48.640 --> 0:19:52.560
<v Speaker 1>And there's no question that after nine the United States

0:19:52.600 --> 0:19:55.480
<v Speaker 1>as a naval force will only grow in stature from

0:19:55.480 --> 0:19:58.720
<v Speaker 1>that point on. It's a two ocean naval force. There's

0:19:58.720 --> 0:20:00.439
<v Speaker 1>only one other country in the world that's a two

0:20:00.480 --> 0:20:02.679
<v Speaker 1>ocean naval force, and that's Britain, you know, famed at

0:20:02.720 --> 0:20:06.320
<v Speaker 1>this time for ruling the waves. So this was this

0:20:06.400 --> 0:20:09.479
<v Speaker 1>was a big pronouncement on the world stage, but didn't

0:20:09.640 --> 0:20:12.520
<v Speaker 1>really have any effect that it stopped Japan, for example,

0:20:13.040 --> 0:20:17.240
<v Speaker 1>from taking over colonies in the Pacific and eventually becoming

0:20:17.680 --> 0:20:19.760
<v Speaker 1>one of the access powers in World War Two. I

0:20:19.800 --> 0:20:22.960
<v Speaker 1>don't link so um, and it certainly made the Japanese

0:20:23.040 --> 0:20:25.879
<v Speaker 1>more deft at how they negotiated. It meant that foreign

0:20:25.880 --> 0:20:29.359
<v Speaker 1>relations with Britain, say, for example, in the Pacific, became

0:20:29.400 --> 0:20:34.560
<v Speaker 1>more important, but Roosevelt's fleet didn't actually change the balance

0:20:34.600 --> 0:20:43.439
<v Speaker 1>of power in the Pacific. We'll be right back. I

0:20:43.480 --> 0:20:46.399
<v Speaker 1>came into this podcast wanting to show Theodore Roosevelt not

0:20:46.520 --> 0:20:49.639
<v Speaker 1>as a caricature but as a real person, and no

0:20:49.720 --> 0:20:52.879
<v Speaker 1>discussion of Theodore Roosevelt's legacy would be complete without talking

0:20:52.880 --> 0:20:55.480
<v Speaker 1>about his views on race, which we've touched on a

0:20:55.480 --> 0:20:58.480
<v Speaker 1>bit in other episodes. Well, r views on race, I

0:20:58.520 --> 0:21:00.640
<v Speaker 1>had to say, are probably one of the most interesting

0:21:00.680 --> 0:21:03.600
<v Speaker 1>bits about him, and I don't think we've given enough

0:21:03.640 --> 0:21:05.800
<v Speaker 1>air time to his views on race. I think like

0:21:05.840 --> 0:21:08.359
<v Speaker 1>we're living in a kind of sound bite culture where

0:21:08.760 --> 0:21:11.400
<v Speaker 1>if you can't get your view across very quickly, then

0:21:12.359 --> 0:21:14.320
<v Speaker 1>you know, no one understands it, or they don't want

0:21:14.320 --> 0:21:16.480
<v Speaker 1>to understand it, you know. And I think trs views

0:21:16.480 --> 0:21:20.879
<v Speaker 1>on race were really quite complicated, and they're presented as

0:21:21.240 --> 0:21:26.560
<v Speaker 1>effectively white supremacy or um or just playing racist, I guess,

0:21:26.640 --> 0:21:30.280
<v Speaker 1>but there's so much more to it than that. Colinane

0:21:30.440 --> 0:21:33.280
<v Speaker 1>is right. I've read a bunch of books about tr

0:21:33.359 --> 0:21:35.800
<v Speaker 1>for this podcast, and have read that his views of

0:21:35.880 --> 0:21:39.399
<v Speaker 1>race were complicated, that he had a divided heart on

0:21:39.480 --> 0:21:42.040
<v Speaker 1>matters of race, and that when it came to African

0:21:42.040 --> 0:21:46.359
<v Speaker 1>Americans his attitude was enlightened. Many books seem to only

0:21:46.400 --> 0:21:49.480
<v Speaker 1>touch on the subject, perhaps because tires thoughts on race

0:21:49.560 --> 0:21:53.600
<v Speaker 1>are incredibly complex. So with that said, we won't be

0:21:53.640 --> 0:21:56.000
<v Speaker 1>able to impact all of Tira's views on race here.

0:21:56.720 --> 0:21:59.280
<v Speaker 1>If after you listen to this you're interested in learning more,

0:21:59.560 --> 0:22:01.919
<v Speaker 1>i'd wreck have been picking up Thomas Dyer's book, Theodore

0:22:02.000 --> 0:22:06.040
<v Speaker 1>Roosevelt and the Idea of Race. In previous episodes, we've

0:22:06.040 --> 0:22:08.440
<v Speaker 1>discussed how tiers thoughts on race impacted how he dealt

0:22:08.440 --> 0:22:11.280
<v Speaker 1>with other nations. So in this discussion, we'll be focusing

0:22:11.320 --> 0:22:14.760
<v Speaker 1>mostly on his attitudes toward African Americans and Native Americans.

0:22:15.880 --> 0:22:18.560
<v Speaker 1>But before we get into tr specifically, it's important to

0:22:18.560 --> 0:22:21.919
<v Speaker 1>put his views into context. We all know that tr

0:22:22.040 --> 0:22:24.480
<v Speaker 1>was a curious guy who thought of himself as a scientist.

0:22:24.880 --> 0:22:27.960
<v Speaker 1>So what were the quote unquote scientific views of race

0:22:28.000 --> 0:22:31.400
<v Speaker 1>at the time. To find out, I called Dr Justine

0:22:31.480 --> 0:22:34.520
<v Speaker 1>Hill Edwards, an assistant professor of history at the University

0:22:34.520 --> 0:22:37.960
<v Speaker 1>of Virginia whose focuses on African American history, the history

0:22:37.960 --> 0:22:41.959
<v Speaker 1>of slavery, and the history of capitalism. There were UM

0:22:42.320 --> 0:22:47.920
<v Speaker 1>scientists who were then trying to find a scientific research

0:22:48.000 --> 0:22:55.320
<v Speaker 1>based rationale for UM sex segregation and for white racial superiority.

0:22:55.520 --> 0:22:58.959
<v Speaker 1>Really in the late nineteen in the early twentieth centuries,

0:22:59.119 --> 0:23:03.159
<v Speaker 1>UM there there was a rise in racial science and

0:23:03.240 --> 0:23:09.760
<v Speaker 1>in particular eugenics, so that UM it kind of provided

0:23:09.880 --> 0:23:15.000
<v Speaker 1>a more kind of scientific rationale for ideas of white

0:23:15.119 --> 0:23:18.439
<v Speaker 1>racial purity and why that should be the standard in

0:23:18.520 --> 0:23:22.040
<v Speaker 1>the ideal. And so it's really finding a scientific way

0:23:22.119 --> 0:23:27.840
<v Speaker 1>to explain why white superiority was good and why it

0:23:27.880 --> 0:23:31.719
<v Speaker 1>should be a goal in so social policy making. Why

0:23:31.760 --> 0:23:35.080
<v Speaker 1>would white people be looking for a scientific reason to

0:23:35.240 --> 0:23:39.240
<v Speaker 1>prove that they were superior. Well, I mean, you're talking

0:23:39.240 --> 0:23:41.919
<v Speaker 1>about a time, especially in the U in the US

0:23:42.520 --> 0:23:46.399
<v Speaker 1>UH posts of Civil War post re reconstruction, where in

0:23:46.440 --> 0:23:52.439
<v Speaker 1>particular African Americans are working to really gain their civil rights.

0:23:52.880 --> 0:23:56.960
<v Speaker 1>You have the increase of immigration from places like Japan,

0:23:57.680 --> 0:23:59.720
<v Speaker 1>and so in trying to do a little bit, and

0:23:59.760 --> 0:24:03.240
<v Speaker 1>so you have this kind of increase in kind of

0:24:03.320 --> 0:24:07.720
<v Speaker 1>racial and ethnic diversity that begins to occur in this period.

0:24:08.359 --> 0:24:11.760
<v Speaker 1>And so, and interestingly, it's not just in this this

0:24:11.840 --> 0:24:15.040
<v Speaker 1>period where where you you have kind of white Americans

0:24:15.119 --> 0:24:19.480
<v Speaker 1>in many ways publicly struggling with the fear in the

0:24:19.720 --> 0:24:22.919
<v Speaker 1>the idea that they're kind of losing ground to racial

0:24:23.119 --> 0:24:27.679
<v Speaker 1>and ethnic minorities. Direy writes that t R grew up

0:24:27.720 --> 0:24:31.280
<v Speaker 1>in an atmosphere of Victorian privilege, was bombarded from early

0:24:31.359 --> 0:24:34.320
<v Speaker 1>childhood with ideas that stressed the superiority of the white

0:24:34.400 --> 0:24:38.880
<v Speaker 1>race and the inferiority of non whites, and his privilege

0:24:39.280 --> 0:24:43.000
<v Speaker 1>undoubtedly shaped his views of race now interestingly enough, because

0:24:43.040 --> 0:24:45.199
<v Speaker 1>he was born in New York City, because he was

0:24:45.240 --> 0:24:47.480
<v Speaker 1>born in the North and not in the South like

0:24:47.560 --> 0:24:52.120
<v Speaker 1>in South Carolina and Georgia. Um, he probably held, um,

0:24:52.400 --> 0:24:56.240
<v Speaker 1>what we would consider more progressive or what his contemporaries

0:24:56.240 --> 0:25:01.440
<v Speaker 1>would probably consider more progressive thoughts about race. But um,

0:25:01.440 --> 0:25:06.240
<v Speaker 1>but let's not kind of conflate his progressivism with ideas

0:25:06.359 --> 0:25:10.600
<v Speaker 1>of that he was in favor of racial equality, because

0:25:10.600 --> 0:25:14.760
<v Speaker 1>surely he was not. Growing up, Tierra's mother had told

0:25:14.840 --> 0:25:17.480
<v Speaker 1>him stories about her childhood in the South, which painted

0:25:17.520 --> 0:25:20.760
<v Speaker 1>slaves as childish dependence and ignored the horrors of slavery.

0:25:21.560 --> 0:25:24.160
<v Speaker 1>The tales must have had some influence on his views.

0:25:25.280 --> 0:25:29.320
<v Speaker 1>He also read a lot. Dire writes that Roosevelt gloried

0:25:29.320 --> 0:25:33.560
<v Speaker 1>and longfellow Saga of King Olaf, which celebrated the Nordic tradition,

0:25:33.760 --> 0:25:37.200
<v Speaker 1>a key ingredient in nineteenth century theories of white supremacy,

0:25:37.600 --> 0:25:40.040
<v Speaker 1>and that he was also influenced by the Teutonic myth

0:25:40.119 --> 0:25:42.920
<v Speaker 1>Nieba lunga Lead, which he read during his time living

0:25:42.920 --> 0:25:46.080
<v Speaker 1>with a German family when he was a teenager. Dyer

0:25:46.160 --> 0:25:48.880
<v Speaker 1>says that its influence can clearly be seen in Roosevelt's

0:25:48.920 --> 0:25:52.440
<v Speaker 1>winning of the West. Main reads books and the magazine

0:25:52.440 --> 0:25:55.040
<v Speaker 1>Are Young Folks were among Tira's favorite things to read,

0:25:55.520 --> 0:25:58.800
<v Speaker 1>and they contained ugly racial stereotypes about Native Americans and

0:25:58.840 --> 0:26:02.920
<v Speaker 1>African Americans. Darwin's theory of evolution was also an influence,

0:26:03.320 --> 0:26:06.920
<v Speaker 1>as were some of Roosevelt's professors at Harvard. Tier continued

0:26:06.960 --> 0:26:10.439
<v Speaker 1>to read voraciously after his college career and also corresponded

0:26:10.480 --> 0:26:13.800
<v Speaker 1>with a number of scientists of his era. According to Dier,

0:26:13.880 --> 0:26:16.280
<v Speaker 1>you can see all of these influences in Tier's views

0:26:16.280 --> 0:26:19.000
<v Speaker 1>and writings about race, which he viewed both in terms

0:26:19.000 --> 0:26:23.119
<v Speaker 1>of nationality and in terms of skin color. Roosevelt believed

0:26:23.200 --> 0:26:26.240
<v Speaker 1>that the white English speaking race was the most advanced race,

0:26:26.760 --> 0:26:30.040
<v Speaker 1>but he was also a proponent of neo lamarchianism. The

0:26:30.119 --> 0:26:33.679
<v Speaker 1>idea came from a French scientist named Jean Baptiste Lamarck,

0:26:34.080 --> 0:26:37.000
<v Speaker 1>who predated Darwin and believed that certain traits could be

0:26:37.000 --> 0:26:42.360
<v Speaker 1>cultivated and passed to later generations. While Darwin, for example,

0:26:42.440 --> 0:26:48.959
<v Speaker 1>thought about a natural solution, Lamarck's idea more had to

0:26:49.000 --> 0:26:52.240
<v Speaker 1>do with the idea that species could in some some

0:26:52.359 --> 0:26:57.080
<v Speaker 1>way choose which traits to pass along to their offspring.

0:26:57.960 --> 0:26:59.880
<v Speaker 1>This doesn't mean that one day you decide you want

0:26:59.880 --> 0:27:02.800
<v Speaker 1>your future child to be a genius, and then bam,

0:27:02.840 --> 0:27:06.520
<v Speaker 1>they're a genius. There are differences between Lamarckian and neo

0:27:06.560 --> 0:27:09.560
<v Speaker 1>Lamarckian belief but a neo Lamarkian lecture from the eight

0:27:09.760 --> 0:27:13.320
<v Speaker 1>nineties discusses the idea a Darwinist would look at the

0:27:13.359 --> 0:27:16.480
<v Speaker 1>children of pianists and say that they might inherit dexterity

0:27:16.560 --> 0:27:19.400
<v Speaker 1>or a good ear, but they won't inherit piano skills.

0:27:20.040 --> 0:27:21.720
<v Speaker 1>They all need to learn the piano the same way

0:27:21.760 --> 0:27:24.639
<v Speaker 1>their parents did, and Neo Lamarkian would counter that the

0:27:24.720 --> 0:27:28.480
<v Speaker 1>child must inherit piano skills, otherwise humanity would have the

0:27:28.480 --> 0:27:32.520
<v Speaker 1>same level of piano skills forever. As an example, they

0:27:32.520 --> 0:27:35.560
<v Speaker 1>say that gymnasts have been getting steadily better. This is

0:27:35.560 --> 0:27:38.760
<v Speaker 1>the result, according to the lecture of lifelong training of

0:27:38.800 --> 0:27:42.320
<v Speaker 1>the children of acrobats and of their children. The improvement

0:27:42.320 --> 0:27:45.840
<v Speaker 1>in gymnastics, therefore, is largely due to the transmission of

0:27:45.880 --> 0:27:49.640
<v Speaker 1>the qualities directly acquired by training. This kind of thinking,

0:27:49.680 --> 0:27:52.240
<v Speaker 1>according to Edwards, allowed people to feel more in control

0:27:52.280 --> 0:27:55.960
<v Speaker 1>of their destinies, as opposed to Darwinism, where characteristics are

0:27:56.000 --> 0:28:00.280
<v Speaker 1>hardwired into your DNA, changing only by mutation. And it

0:28:00.320 --> 0:28:02.280
<v Speaker 1>wasn't just white people of that time who held these

0:28:02.280 --> 0:28:07.800
<v Speaker 1>ideas about determinism. The famed thinker A. W. E. V. D.

0:28:08.000 --> 0:28:10.720
<v Speaker 1>Boys had this idea not in a scientific way, but

0:28:10.760 --> 0:28:13.320
<v Speaker 1>in a so social way of the talented tent that

0:28:14.000 --> 0:28:17.480
<v Speaker 1>the top ten percent about African Americans in terms of

0:28:17.960 --> 0:28:23.159
<v Speaker 1>intelligence would lead the race out of um kind of

0:28:23.200 --> 0:28:27.880
<v Speaker 1>the misery of being black Americans and so dia has permantations.

0:28:28.560 --> 0:28:32.760
<v Speaker 1>Part of Roosevelt's Neola Markianism was the concept of equipotentiality.

0:28:33.119 --> 0:28:36.919
<v Speaker 1>Historian Kathleen Dalton writes that Lamarckians tended to accept the

0:28:36.960 --> 0:28:41.520
<v Speaker 1>idea that all human capacity, including racial potential, was plastic

0:28:41.680 --> 0:28:45.800
<v Speaker 1>and could be changed. Here's Michael Cullen in again. Really,

0:28:45.800 --> 0:28:49.520
<v Speaker 1>what that means is that Roosevelt believed that within a

0:28:49.600 --> 0:28:54.000
<v Speaker 1>generation we could remake ourselves, not completely, say, but that

0:28:54.080 --> 0:28:58.000
<v Speaker 1>we could effectively learn from the mistakes of past generations.

0:28:58.400 --> 0:29:01.120
<v Speaker 1>And that's that's remarkable because mean it means that we

0:29:01.200 --> 0:29:05.120
<v Speaker 1>are not just beholden to reproduction in order to progress

0:29:05.560 --> 0:29:08.920
<v Speaker 1>civilization or progress that you know, our gene pool, but

0:29:08.960 --> 0:29:12.600
<v Speaker 1>that actually we can learn from history, which of course

0:29:12.600 --> 0:29:15.040
<v Speaker 1>he was a student of history. We can learn from

0:29:15.080 --> 0:29:18.360
<v Speaker 1>history and make changes within a generation that have an

0:29:18.400 --> 0:29:23.160
<v Speaker 1>impact upon ourselves and in a wider sense, civilization. So

0:29:24.240 --> 0:29:28.720
<v Speaker 1>that to me always struck me as an anti racist

0:29:28.800 --> 0:29:32.520
<v Speaker 1>idea because in its essence it means that anyone, regardless

0:29:32.560 --> 0:29:35.560
<v Speaker 1>of skin color or anything really where you were born

0:29:36.320 --> 0:29:39.360
<v Speaker 1>or who you were born too, can can reach the

0:29:39.440 --> 0:29:43.400
<v Speaker 1>heights that that tr saws, the heights of civilization and

0:29:43.440 --> 0:29:47.880
<v Speaker 1>the heights of personal greatness. Now the reality is, though,

0:29:47.960 --> 0:29:50.120
<v Speaker 1>is that he didn't believe that a lot of different

0:29:50.200 --> 0:29:53.320
<v Speaker 1>races would get there. He you know, he does talk

0:29:53.360 --> 0:29:58.959
<v Speaker 1>about African Americans as being far behind white Anglo Saxon's

0:29:59.800 --> 0:30:03.440
<v Speaker 1>or English speaking people's white English speaking people. So there's

0:30:03.480 --> 0:30:07.120
<v Speaker 1>a capacity in his thinking for equality, but it doesn't

0:30:07.120 --> 0:30:11.760
<v Speaker 1>always present itself in how he views the world. We've

0:30:11.760 --> 0:30:14.720
<v Speaker 1>covered Roosevelt's theory of the stages of development before, but

0:30:14.920 --> 0:30:19.600
<v Speaker 1>here's a quick refresher. Tire believed that all races, nationalities,

0:30:19.640 --> 0:30:23.640
<v Speaker 1>and civilizations went through certain stages. The lowest stage was

0:30:23.680 --> 0:30:28.200
<v Speaker 1>savage is um, which was marked by chaos, next barbarism,

0:30:28.280 --> 0:30:33.400
<v Speaker 1>during which Indire's words, military virtues were developed. Then came

0:30:33.480 --> 0:30:37.560
<v Speaker 1>social efficiency, which blended military virtues with a love of order.

0:30:38.320 --> 0:30:41.000
<v Speaker 1>It was followed by a stage where Dire writes, the

0:30:41.080 --> 0:30:44.400
<v Speaker 1>great virile virtues diminished and were replaced by a love

0:30:44.440 --> 0:30:49.240
<v Speaker 1>of ease, softness, willful sterility, and too much stress upon

0:30:49.320 --> 0:30:54.720
<v Speaker 1>material possessions. And then finally the stage of decadence or death.

0:30:55.760 --> 0:30:58.160
<v Speaker 1>This thinking informed his views on race both at home

0:30:58.240 --> 0:31:02.320
<v Speaker 1>and abroad. Edwards Trs experienced fighting in the Spanish American

0:31:02.320 --> 0:31:06.000
<v Speaker 1>War Transformative. After that war, of course, the US was

0:31:06.040 --> 0:31:09.560
<v Speaker 1>seated Guam and Puerto Rico and got sovereignty of the Philippines.

0:31:10.280 --> 0:31:13.480
<v Speaker 1>With his role in the Spanish American War and then

0:31:13.560 --> 0:31:19.840
<v Speaker 1>his ascendancy as President UM, he presided over the not

0:31:20.080 --> 0:31:24.880
<v Speaker 1>just the expansion of kind of US ideas of the

0:31:25.160 --> 0:31:30.880
<v Speaker 1>democracy and military presence, but it reinforced the the idea

0:31:31.000 --> 0:31:35.760
<v Speaker 1>that the native inhabitants of these new territories were somehow

0:31:36.680 --> 0:31:41.280
<v Speaker 1>racially in inferior and not fully prepared to participate in

0:31:41.440 --> 0:31:46.400
<v Speaker 1>the democratic project. And this kind of relays two ideas

0:31:46.440 --> 0:31:49.480
<v Speaker 1>of kind of the stages of development and how he

0:31:49.680 --> 0:31:55.160
<v Speaker 1>thought about international diplomacy. He believed that certain people in

0:31:55.240 --> 0:32:00.200
<v Speaker 1>certain nations were not prepared to participate in democracy, um

0:32:00.440 --> 0:32:06.040
<v Speaker 1>were not so socially and culturally prepared for that type

0:32:06.080 --> 0:32:10.760
<v Speaker 1>of citizenship in participation. According to Dire, Roosevelt believed that

0:32:10.760 --> 0:32:12.960
<v Speaker 1>certain members of other races had evolved to the point

0:32:12.960 --> 0:32:15.840
<v Speaker 1>where they could participate, even if there are races as

0:32:15.880 --> 0:32:18.880
<v Speaker 1>a whole hadn't gotten there yet. Dire writes that what

0:32:18.960 --> 0:32:21.520
<v Speaker 1>Roosevelt said in public and in private suggests that he

0:32:21.560 --> 0:32:25.080
<v Speaker 1>believed that the black was largely incapable of assuming the

0:32:25.160 --> 0:32:28.440
<v Speaker 1>role of citizen, and that that opinion grew stronger after

0:32:28.480 --> 0:32:32.440
<v Speaker 1>his presidency. Roosevelt remained convinced that blacks would become full

0:32:32.480 --> 0:32:36.360
<v Speaker 1>citizens only very slowly dire rites. In the meantime, full

0:32:36.360 --> 0:32:39.920
<v Speaker 1>citizenship would go only to those good, privileged blacks like

0:32:39.960 --> 0:32:44.360
<v Speaker 1>Booker T. Washington, William Crum, and Mini Cox. Cox was

0:32:44.400 --> 0:32:47.160
<v Speaker 1>a college educated black woman who had been appointed to

0:32:47.160 --> 0:32:52.040
<v Speaker 1>a postmaster position in Indianola, Mississippi, by Benjamin Harrison. Her

0:32:52.080 --> 0:32:54.360
<v Speaker 1>time in office was quiet until a white man decided

0:32:54.360 --> 0:32:57.760
<v Speaker 1>he wanted her job, and a local politician began criticizing

0:32:57.760 --> 0:32:59.800
<v Speaker 1>the town for the fact that they had accepted her

0:32:59.840 --> 0:33:03.480
<v Speaker 1>in that role. The harassment got so bad that she

0:33:03.560 --> 0:33:07.720
<v Speaker 1>resigned her post, but Roosevelt refused to accept her resignation

0:33:08.160 --> 0:33:11.120
<v Speaker 1>and actually suspended the post office in Indianola for a time.

0:33:11.800 --> 0:33:15.200
<v Speaker 1>He would not fire her or not let her reads resign,

0:33:15.240 --> 0:33:18.240
<v Speaker 1>and so his standing up for her significant as well.

0:33:18.320 --> 0:33:21.000
<v Speaker 1>And so and so I think think it proves that

0:33:21.560 --> 0:33:26.400
<v Speaker 1>his ideas on race were complex at best, and perhaps

0:33:26.520 --> 0:33:30.520
<v Speaker 1>unpredictable in many ways. Unfortunately, it never got safe enough

0:33:30.560 --> 0:33:32.920
<v Speaker 1>for Cox to return to work, and after she and

0:33:32.960 --> 0:33:35.560
<v Speaker 1>other black leaders told Roosevelt it would be impossible for

0:33:35.600 --> 0:33:38.600
<v Speaker 1>any black person to serve in Indianola, he reopened the

0:33:38.640 --> 0:33:42.680
<v Speaker 1>post office and appointed a white person. Dr Crumb was

0:33:42.720 --> 0:33:45.280
<v Speaker 1>a physician whom Tier attempted to appoint to head up

0:33:45.280 --> 0:33:49.320
<v Speaker 1>the customs House in Charleston, South Carolina. The controversy over

0:33:49.320 --> 0:33:53.360
<v Speaker 1>the appointment lasted for years. Direy writes that Roosevelt hoped

0:33:53.600 --> 0:33:56.800
<v Speaker 1>to enhance his standing with black Republicans in South Carolina

0:33:56.880 --> 0:34:01.440
<v Speaker 1>and in the North, and that he achieved those ends. Still,

0:34:01.480 --> 0:34:04.520
<v Speaker 1>dire notes it would be erroneous to suggest that Trs

0:34:04.520 --> 0:34:07.840
<v Speaker 1>administration had developed a policy intended to promote the cause

0:34:07.880 --> 0:34:11.600
<v Speaker 1>of black civil rights. The incident stands as another example

0:34:11.640 --> 0:34:15.239
<v Speaker 1>of Roosevelt's commitment to the advancement of individual blacks when

0:34:15.280 --> 0:34:20.880
<v Speaker 1>political advantage coincided with ideology. Tira's presidency also coincided with

0:34:20.920 --> 0:34:24.640
<v Speaker 1>an increase in violence against African Americans. While he was

0:34:24.719 --> 0:34:28.920
<v Speaker 1>horrified by and publicly denounced lynching, he didn't do anything

0:34:28.960 --> 0:34:34.880
<v Speaker 1>to stop the violence. Minus these bigger, more public moments

0:34:34.920 --> 0:34:37.719
<v Speaker 1>with a book or Tief Washington and Mini Cox. He

0:34:37.800 --> 0:34:43.759
<v Speaker 1>was fairly passive on UM intervention in the real sidences

0:34:43.840 --> 0:34:48.480
<v Speaker 1>of racial violence that African Americans were experiencing. UM in

0:34:48.520 --> 0:34:54.120
<v Speaker 1>the early century, and so the increased incidents of lynching

0:34:54.760 --> 0:35:01.799
<v Speaker 1>um that many black journalists and writers and intellectuals were

0:35:01.880 --> 0:35:06.800
<v Speaker 1>trying to publicize in really important ways, and he wasn't

0:35:07.880 --> 0:35:12.240
<v Speaker 1>their advocate in this way. Race was also a factor

0:35:12.280 --> 0:35:15.080
<v Speaker 1>in what many today considered to be the biggest mistake

0:35:15.120 --> 0:35:21.920
<v Speaker 1>of Roosevelt's presidency, the Brownsville Affair. In August, a white

0:35:21.920 --> 0:35:24.279
<v Speaker 1>man was killed and a police officer wounded in a

0:35:24.360 --> 0:35:28.279
<v Speaker 1>riot in Brownsville, Texas. One hundred and sixty seven black

0:35:28.280 --> 0:35:31.680
<v Speaker 1>soldiers at a nearby military base were blamed for the incident,

0:35:32.239 --> 0:35:36.160
<v Speaker 1>but they all proclaimed their innocence. Roosevelt demanded that the

0:35:36.160 --> 0:35:40.080
<v Speaker 1>perpetrators be brought forward. When no one confessed or implicated

0:35:40.080 --> 0:35:44.600
<v Speaker 1>a colleague, Roosevelt dishonorably discharged them all. He did not

0:35:44.760 --> 0:35:47.640
<v Speaker 1>discharge the white soldiers these in the three men were

0:35:47.719 --> 0:35:52.200
<v Speaker 1>essentially kicked out of the military. This left them without

0:35:52.520 --> 0:35:56.600
<v Speaker 1>military benefits or pensions, which was a big deal because

0:35:57.239 --> 0:36:00.239
<v Speaker 1>some of the members of the unit had had for

0:36:00.280 --> 0:36:02.640
<v Speaker 1>about two decades and kind of lost all of their

0:36:02.640 --> 0:36:05.640
<v Speaker 1>military benefits. Though some tried to get him to walk

0:36:05.680 --> 0:36:09.759
<v Speaker 1>back his decision, Roosevelt refused. He would not admit that

0:36:09.800 --> 0:36:14.480
<v Speaker 1>he had been wrong. It wasn't until about five decades later,

0:36:14.560 --> 0:36:19.200
<v Speaker 1>during the Civil Rights movement movement that activists rallied foreign

0:36:19.239 --> 0:36:24.080
<v Speaker 1>pressured members of Congress to consider Roosevelt's decision. There were

0:36:24.080 --> 0:36:29.200
<v Speaker 1>Congressional hearings and um and it led to the military

0:36:29.440 --> 0:36:35.799
<v Speaker 1>revoking the discharge and the soul survivors received renumeration for

0:36:36.000 --> 0:36:42.040
<v Speaker 1>his service. But this was too late, of course. Outside

0:36:42.040 --> 0:36:44.520
<v Speaker 1>the American Museum of Natural History as a statue of

0:36:44.560 --> 0:36:47.799
<v Speaker 1>tr on horseback. Next to him on the ground are

0:36:47.840 --> 0:36:52.520
<v Speaker 1>two figures, one African, one Native American. The statue is

0:36:52.560 --> 0:36:56.080
<v Speaker 1>controversial today because it presents those two figures as submissive

0:36:56.160 --> 0:37:00.960
<v Speaker 1>to Roosevelt, a clear picture of racial hierarchy. The museum

0:37:01.000 --> 0:37:03.880
<v Speaker 1>is addressing that and Roosevelt's views on race in an

0:37:03.920 --> 0:37:07.640
<v Speaker 1>exhibition called Addressing the Statue. Some of what he wrote

0:37:08.280 --> 0:37:11.439
<v Speaker 1>about Native American people that African people make your teeth

0:37:11.480 --> 0:37:15.120
<v Speaker 1>hurt today. That's David Hurst Thomas, a curator of anthropology

0:37:15.160 --> 0:37:18.319
<v Speaker 1>at the American Museum of Natural History, and he is right.

0:37:18.960 --> 0:37:21.840
<v Speaker 1>Roosevelt believed that Native Americans, according to his stages of

0:37:21.840 --> 0:37:24.799
<v Speaker 1>development theory, were at the savage level, and he did

0:37:24.800 --> 0:37:28.080
<v Speaker 1>not hold back in horribly and falsely maligning them. He

0:37:28.120 --> 0:37:31.040
<v Speaker 1>wrote that Native Americans had an inhuman love of cruelty

0:37:31.160 --> 0:37:34.560
<v Speaker 1>for cruelty's sake, and would torture men, women, children, and

0:37:34.600 --> 0:37:38.160
<v Speaker 1>even animals. He also indulged in stereotypes of Native Americans

0:37:38.160 --> 0:37:42.080
<v Speaker 1>as drunkards. In six Roosevelt gave a lecture in which

0:37:42.120 --> 0:37:44.839
<v Speaker 1>he said, I don't go so far as to think

0:37:44.880 --> 0:37:48.319
<v Speaker 1>that the only good Indians are the dead Indians, but

0:37:48.480 --> 0:37:51.480
<v Speaker 1>I believe nine out of every ten are, and I

0:37:51.480 --> 0:37:54.200
<v Speaker 1>shouldn't like to inquire too closely into the case of

0:37:54.239 --> 0:37:58.520
<v Speaker 1>the tenth. The most vicious cowboy has more moral principle

0:37:58.840 --> 0:38:01.759
<v Speaker 1>than the average in Indian. The fact that white men

0:38:01.760 --> 0:38:04.600
<v Speaker 1>were pushing Native Americans out of their homelands didn't bother

0:38:04.680 --> 0:38:07.960
<v Speaker 1>Roosevelt in the least. In his view, it was destiny

0:38:08.040 --> 0:38:10.200
<v Speaker 1>for the white race to take over the continent, and

0:38:10.239 --> 0:38:13.040
<v Speaker 1>it wasn't surprising that the superior white race had conquered

0:38:13.040 --> 0:38:17.600
<v Speaker 1>the savage Indian race. Here's edwards, they were inhabiting land

0:38:17.640 --> 0:38:21.799
<v Speaker 1>that was meant for white Americans. He's kind of inheriting

0:38:21.800 --> 0:38:27.440
<v Speaker 1>a legacy from his presidential predecessors, the fact that they

0:38:27.480 --> 0:38:31.880
<v Speaker 1>believe that Native American lands were not for Native Americans.

0:38:32.480 --> 0:38:36.000
<v Speaker 1>As President, Roosevelt supported the allotment system, which broke up

0:38:36.040 --> 0:38:39.880
<v Speaker 1>reservations and forced Native peoples onto smaller, individually owned lots,

0:38:40.280 --> 0:38:43.600
<v Speaker 1>with the goal of assimilating them into white society. He

0:38:43.640 --> 0:38:47.120
<v Speaker 1>also said that programs like Pennsylvania's Carlisle Indian Industrial School,

0:38:47.480 --> 0:38:51.000
<v Speaker 1>established in eighteen seventy nine, do a special and peculiar

0:38:51.040 --> 0:38:54.520
<v Speaker 1>work of great importance. At these schools, which were located

0:38:54.520 --> 0:38:57.959
<v Speaker 1>far from reservations, students were given new names and quite

0:38:57.960 --> 0:39:01.000
<v Speaker 1>often baptized. They all so weren't allowed to speak their

0:39:01.080 --> 0:39:04.600
<v Speaker 1>native languages. In his second Address to Congress, Roosevelt wrote

0:39:04.640 --> 0:39:07.080
<v Speaker 1>that in dealing with the Indians, our aims should be

0:39:07.120 --> 0:39:10.759
<v Speaker 1>their ultimate absorption into the body of our people. But

0:39:10.920 --> 0:39:15.239
<v Speaker 1>again Roosevelt's views were complicated. He admired the ferocity of

0:39:15.320 --> 0:39:19.600
<v Speaker 1>Native American fighters and condemned white brutality against Native Americans

0:39:19.600 --> 0:39:23.360
<v Speaker 1>that he had witnessed, and according to his biographer Herman Hagedorn,

0:39:23.719 --> 0:39:27.799
<v Speaker 1>he treated individual Native Americans with respect despite his detestation

0:39:27.840 --> 0:39:31.000
<v Speaker 1>of the race as a whole. In nineteen o five,

0:39:31.160 --> 0:39:34.520
<v Speaker 1>six Native Americans rode on horseback in Theodore Roosevelt's inaugural

0:39:34.560 --> 0:39:38.000
<v Speaker 1>parade a bid, according to Gilbert King at Smithsonian, who

0:39:38.080 --> 0:39:41.440
<v Speaker 1>cites a contemporary newspaper to show that they had buried

0:39:41.480 --> 0:39:45.600
<v Speaker 1>the hatchet forever. One of those Native Americans was Geronimo.

0:39:46.520 --> 0:39:50.279
<v Speaker 1>Though tales about him were exaggerated, the Apache's reputation meant

0:39:50.320 --> 0:39:52.640
<v Speaker 1>that he was the tale parents in the American West

0:39:53.000 --> 0:39:56.040
<v Speaker 1>told their children to get them to behave, but he

0:39:56.120 --> 0:39:59.640
<v Speaker 1>had surrendered in six He and his men had agreed

0:39:59.680 --> 0:40:02.720
<v Speaker 1>to an act style of two years. They were shuttled

0:40:02.800 --> 0:40:06.280
<v Speaker 1>to Florida, and while they were there, hundreds of Apachee

0:40:06.360 --> 0:40:10.000
<v Speaker 1>children were relocated to the Carlisle Industrial School in Pennsylvania.

0:40:11.040 --> 0:40:13.720
<v Speaker 1>The prisoners of war were eventually reunited with their families

0:40:13.719 --> 0:40:18.560
<v Speaker 1>in Alabama, but their journey wasn't over. The Apaches ended

0:40:18.600 --> 0:40:21.120
<v Speaker 1>up in Oklahoma, where the captives were allowed to live

0:40:21.160 --> 0:40:24.840
<v Speaker 1>around Fort Sill. By the time Geronimo met with Theodore

0:40:24.920 --> 0:40:28.440
<v Speaker 1>Roosevelt on that March day, he had been a prisoner

0:40:28.480 --> 0:40:31.880
<v Speaker 1>of war for almost nineteen years. King writes that the

0:40:31.880 --> 0:40:34.200
<v Speaker 1>warrior begged Roosevelt to send him and the rest of

0:40:34.200 --> 0:40:37.960
<v Speaker 1>the Apaches back to Arizona, saying, take the ropes from

0:40:37.960 --> 0:40:41.560
<v Speaker 1>our hands, but Roosevelt told Geronimo that he had a

0:40:41.560 --> 0:40:46.360
<v Speaker 1>bad heart. You killed many of my people, You burned villages,

0:40:46.960 --> 0:40:50.000
<v Speaker 1>and were not good Indians. He said he would wait

0:40:50.000 --> 0:40:53.040
<v Speaker 1>and see how you and your people act. Commissioner of

0:40:53.040 --> 0:40:55.839
<v Speaker 1>Indian Affairs Francis Luke remarked, it is just as well

0:40:55.880 --> 0:40:58.520
<v Speaker 1>for Geronimo that he is not allowed to return to Arizona.

0:40:59.280 --> 0:41:01.360
<v Speaker 1>If he went back there, he'd be very likely to

0:41:01.400 --> 0:41:05.160
<v Speaker 1>find a rope awaiting him. He was safer in Oklahoma.

0:41:06.360 --> 0:41:09.840
<v Speaker 1>Geronimo had converted to Christianity in nineteen o three, joining

0:41:09.880 --> 0:41:13.320
<v Speaker 1>the Dutch Reformed Church, likely in part to influence Roosevelt,

0:41:14.080 --> 0:41:18.000
<v Speaker 1>but Roosevelt never changed his mind. Later, after promising to

0:41:18.040 --> 0:41:20.759
<v Speaker 1>confer with the Commissioner of Indian Affairs and Secretary of

0:41:20.760 --> 0:41:23.759
<v Speaker 1>War about his case, he told Geronimo that there was

0:41:23.800 --> 0:41:26.439
<v Speaker 1>no hope of letting him return to Arizona. It would

0:41:26.440 --> 0:41:30.120
<v Speaker 1>only lead to more war. Tierra apologized, saying that he

0:41:30.160 --> 0:41:35.279
<v Speaker 1>had no feeling against Geronimo. Geronimo never returned to Arizona.

0:41:35.640 --> 0:41:40.760
<v Speaker 1>He died still a pow in nineteen o nine. According

0:41:40.800 --> 0:41:43.759
<v Speaker 1>to David Hurst Thomas, Roosevelt's views toward Native Americans may

0:41:43.760 --> 0:41:46.720
<v Speaker 1>have changed, however, slightly towards the end of his life,

0:41:46.960 --> 0:41:48.480
<v Speaker 1>thanks him part to a trip taken out to the

0:41:48.520 --> 0:41:52.799
<v Speaker 1>Four Corners. In my interest, of course is American Indians.

0:41:52.960 --> 0:41:54.920
<v Speaker 1>So I looked at what he did to Indian people

0:41:54.960 --> 0:41:56.920
<v Speaker 1>while he was president, and I have some real problems

0:41:57.000 --> 0:41:59.040
<v Speaker 1>with that, with the Indian schools and cutting off their

0:41:59.040 --> 0:42:00.960
<v Speaker 1>hair and they can't speak to language, and kill the

0:42:01.000 --> 0:42:04.279
<v Speaker 1>Indian to save the hand. All this argument, he went

0:42:04.280 --> 0:42:06.959
<v Speaker 1>out to the Four Corners and took a trail ride

0:42:06.960 --> 0:42:10.000
<v Speaker 1>with one of his kids, and they ended up going

0:42:10.000 --> 0:42:12.799
<v Speaker 1>to Hopie Country, and he wrote three pieces about that.

0:42:13.600 --> 0:42:17.760
<v Speaker 1>Roosevelt observed the Hopie snake dance complex ritual that includes

0:42:17.800 --> 0:42:21.440
<v Speaker 1>elements of handling rattlesnakes, But it was the ordinary lives

0:42:21.480 --> 0:42:24.200
<v Speaker 1>of the Hopie that really had an impact on him.

0:42:24.239 --> 0:42:28.319
<v Speaker 1>He called them a reasonably advanced and still advancing semi civilization,

0:42:29.000 --> 0:42:32.120
<v Speaker 1>not savagery at all. He noted that there was big

0:42:32.200 --> 0:42:35.719
<v Speaker 1>room for improvement, but so there is among whites. What

0:42:35.840 --> 0:42:38.239
<v Speaker 1>he comes out of it saying is, you know, he

0:42:38.280 --> 0:42:40.960
<v Speaker 1>didn't say he was wrong, but he says, now I

0:42:41.040 --> 0:42:43.319
<v Speaker 1>can see there are things in these other cultures that

0:42:43.400 --> 0:42:46.840
<v Speaker 1>deserved to be preserved. He still wanted the hopie to

0:42:46.840 --> 0:42:49.720
<v Speaker 1>be gradually assimilated to the life of the best whites,

0:42:49.760 --> 0:42:52.560
<v Speaker 1>he said, but now he wanted that assimilation to be

0:42:52.600 --> 0:42:55.920
<v Speaker 1>shaped as to preserve and develop the very real element

0:42:56.000 --> 0:42:59.520
<v Speaker 1>of native culture possessed by the Native Americans, which he said,

0:43:00.000 --> 0:43:03.000
<v Speaker 1>in the end may become an important contribution to American

0:43:03.040 --> 0:43:06.840
<v Speaker 1>cultural life. He hoped they would be absorbed into the

0:43:06.840 --> 0:43:11.600
<v Speaker 1>white population on a full equality. In Roosevelt's for volume,

0:43:11.640 --> 0:43:14.000
<v Speaker 1>The Winning of the West, he writes not just about

0:43:14.040 --> 0:43:18.120
<v Speaker 1>Native Americans, but also about slavery, and just a warning,

0:43:18.600 --> 0:43:22.879
<v Speaker 1>this section includes terms that some might find offensive. Slaveholders,

0:43:22.880 --> 0:43:26.160
<v Speaker 1>he wrote, were the worst foes not only of humanity

0:43:26.160 --> 0:43:30.239
<v Speaker 1>and civilization, but especially of the white race in America.

0:43:30.480 --> 0:43:34.799
<v Speaker 1>The Negro, unlike so many of the inferior races, does

0:43:34.840 --> 0:43:37.440
<v Speaker 1>not dwindle away in the presence of the white man.

0:43:38.040 --> 0:43:43.040
<v Speaker 1>He holds his own. Indeed, under the conditions of American slavery,

0:43:43.080 --> 0:43:47.560
<v Speaker 1>he increased faster than the white threatening to supplant him.

0:43:47.600 --> 0:43:50.959
<v Speaker 1>And it gets even worse from there. He actually has

0:43:51.000 --> 0:43:54.879
<v Speaker 1>supplanted him. In certain of the West Indian Islands, where

0:43:54.880 --> 0:43:57.640
<v Speaker 1>the sin of the white and enslaving the black has

0:43:57.680 --> 0:44:00.480
<v Speaker 1>been visited upon the head of the wrong doer by

0:44:00.560 --> 0:44:06.279
<v Speaker 1>his victim with a dramatically terrible completeness of revenge. Slavery

0:44:06.440 --> 0:44:10.960
<v Speaker 1>is ethically abhorrent to all right minded men, that it

0:44:11.080 --> 0:44:13.920
<v Speaker 1>is to be condemned without stint on this ground alone

0:44:14.640 --> 0:44:17.440
<v Speaker 1>from the standpoint of the master cast. It is to

0:44:17.480 --> 0:44:21.440
<v Speaker 1>be condemned even more strongly because it invariably, in the

0:44:21.600 --> 0:44:25.799
<v Speaker 1>end threatens the very existence of that master cast. From

0:44:25.840 --> 0:44:28.239
<v Speaker 1>this point of view, the presence of the negro is

0:44:28.239 --> 0:44:31.800
<v Speaker 1>the real problem. The slavery is merely the worst possible

0:44:31.800 --> 0:44:35.719
<v Speaker 1>method of solving the problem. He opposed slavery because he

0:44:35.840 --> 0:44:40.600
<v Speaker 1>believed that um the way that it evolved in the US,

0:44:41.360 --> 0:44:45.040
<v Speaker 1>it meant that the United States was not created for

0:44:45.080 --> 0:44:50.200
<v Speaker 1>anybody who wasn't white. And so he believed that when

0:44:50.239 --> 0:44:55.520
<v Speaker 1>the British brought brought African slaves to the colonies that

0:44:55.680 --> 0:45:00.520
<v Speaker 1>became the nation, it kind of marked the history of

0:45:00.560 --> 0:45:03.319
<v Speaker 1>the United States in a negative way, because from that

0:45:03.560 --> 0:45:08.719
<v Speaker 1>that point on, black people then had claims to their

0:45:08.840 --> 0:45:12.120
<v Speaker 1>rights and their citizenships in a nation that was by

0:45:12.200 --> 0:45:15.560
<v Speaker 1>and large created for whites. And so he was opposed

0:45:15.600 --> 0:45:19.080
<v Speaker 1>to slavery, not on moral grounds, but really in many

0:45:19.080 --> 0:45:23.600
<v Speaker 1>ways on white sub supremacist grounds. If he believed fundamentally

0:45:24.080 --> 0:45:31.280
<v Speaker 1>that um that slavery was a stain on the Republic

0:45:31.520 --> 0:45:35.200
<v Speaker 1>because the Republic was created for white white men, it

0:45:35.239 --> 0:45:39.319
<v Speaker 1>means that ideas of kind of the West, of Americans

0:45:39.360 --> 0:45:44.360
<v Speaker 1>dominating and teaming the wild West about really ideas of

0:45:44.440 --> 0:45:51.839
<v Speaker 1>manifest destiny, even um those those ideas were created by

0:45:52.000 --> 0:45:57.879
<v Speaker 1>and for whites white men in particular. Did tr ever

0:45:58.239 --> 0:46:02.800
<v Speaker 1>change his views on African American and Native Americans, particularly

0:46:02.800 --> 0:46:05.680
<v Speaker 1>with Native Americans and African Americans, I don't think that

0:46:05.800 --> 0:46:09.399
<v Speaker 1>his his views evolved that that much. Um. While they

0:46:09.480 --> 0:46:14.040
<v Speaker 1>may may have changed for him, that didn't translate into

0:46:14.160 --> 0:46:19.000
<v Speaker 1>meaning political change for people of color. For someone who

0:46:19.080 --> 0:46:21.960
<v Speaker 1>really admires Roosevelt, it can be hard to square these

0:46:22.040 --> 0:46:26.640
<v Speaker 1>views and philosophies with his incredible life and accomplishments. But

0:46:26.719 --> 0:46:28.640
<v Speaker 1>two gloss over this would have left us with a

0:46:28.680 --> 0:46:32.480
<v Speaker 1>two dimensional view of Roosevelt and an incomplete picture of

0:46:32.520 --> 0:46:36.200
<v Speaker 1>our own history. Given the many ways other historians have

0:46:36.320 --> 0:46:39.640
<v Speaker 1>characterized Here's views on race, I asked Edwards how she

0:46:39.680 --> 0:46:43.040
<v Speaker 1>would describe his views. First and foremost, I think he

0:46:43.320 --> 0:46:46.480
<v Speaker 1>believed in white supremacy. I would hesitate to say that

0:46:46.560 --> 0:46:51.840
<v Speaker 1>he's a white supremacist. I think that he harbored and

0:46:52.080 --> 0:46:58.319
<v Speaker 1>articulated and expressed certain white supremacist agendas that translated to

0:46:58.360 --> 0:47:02.200
<v Speaker 1>how he governed as president, particularly on shoes of race.

0:47:02.840 --> 0:47:05.120
<v Speaker 1>Um and Yes. At the same same time, I do

0:47:05.239 --> 0:47:08.120
<v Speaker 1>think that he was a man of his time and

0:47:08.239 --> 0:47:10.640
<v Speaker 1>was influenced by his surroundings. But I also think it's

0:47:10.640 --> 0:47:17.719
<v Speaker 1>important to to evaluate, well, were there people around him

0:47:17.840 --> 0:47:21.080
<v Speaker 1>or were there contemporaries who are expressing more progressive ideas

0:47:21.120 --> 0:47:25.720
<v Speaker 1>on race and race relations, and the answers of resounding yes, right, um,

0:47:25.840 --> 0:47:28.920
<v Speaker 1>he just calling him a racist, I think is the

0:47:28.920 --> 0:47:31.719
<v Speaker 1>easy way out. I think it's more interesting and more

0:47:31.719 --> 0:47:35.200
<v Speaker 1>important to interrogate, well, why and how. It's easy for

0:47:35.200 --> 0:47:39.600
<v Speaker 1>for us to categorize historical figures in binary terms, good

0:47:39.680 --> 0:47:43.600
<v Speaker 1>or bad in terms of our moral perceptions of them.

0:47:43.640 --> 0:47:46.400
<v Speaker 1>But I also think it's it's it's true that you know,

0:47:47.120 --> 0:47:51.040
<v Speaker 1>understanding the time in which in which Roosevelt lives, in

0:47:51.320 --> 0:47:56.839
<v Speaker 1>understanding the ways in which race relations were horrible at

0:47:56.880 --> 0:47:59.920
<v Speaker 1>that that time, is important to understanding who he was

0:48:00.040 --> 0:48:02.440
<v Speaker 1>as the president, who he was as a person, and

0:48:02.480 --> 0:48:06.560
<v Speaker 1>really um, getting a fuller understanding of his so called

0:48:06.560 --> 0:48:11.880
<v Speaker 1>progressivism because he may have been progressive in terms of

0:48:12.040 --> 0:48:17.279
<v Speaker 1>his m his thoughts on the economy, you know, trustbusting,

0:48:17.360 --> 0:48:21.160
<v Speaker 1>he may have been progressive in certain other policy ways,

0:48:21.160 --> 0:48:23.840
<v Speaker 1>but on race, he wasn't. That's an important part of

0:48:24.040 --> 0:48:29.160
<v Speaker 1>understanding our political figures. Right. We live in a country

0:48:29.200 --> 0:48:32.600
<v Speaker 1>that from the very beginning has been polarized along choose

0:48:32.600 --> 0:48:36.120
<v Speaker 1>of race. And so, yes, it is important to understand

0:48:36.520 --> 0:48:40.520
<v Speaker 1>our public figures and political figures perspectives on race because

0:48:40.560 --> 0:48:43.040
<v Speaker 1>it's such an important part in my my mind of

0:48:43.080 --> 0:48:45.920
<v Speaker 1>what it means to be American thinking about these questions,

0:48:46.239 --> 0:48:48.560
<v Speaker 1>because it's an indelible part of the American story. The

0:48:48.600 --> 0:48:54.680
<v Speaker 1>fact that um, he did amazing things for um idealizing

0:48:54.920 --> 0:49:01.840
<v Speaker 1>and realizing the beauty of America's natural landscapes, right or

0:49:01.840 --> 0:49:05.839
<v Speaker 1>four ideas of conservation, that's really important, um. And we

0:49:05.880 --> 0:49:11.080
<v Speaker 1>don't have to denigrate that legacy with his problematic legacy

0:49:11.160 --> 0:49:15.520
<v Speaker 1>on race. And so, you know, I think that I

0:49:15.560 --> 0:49:19.799
<v Speaker 1>think it's important to view historical figures as they were.

0:49:20.040 --> 0:49:24.960
<v Speaker 1>There complex people with complex inner workings of their lives

0:49:25.040 --> 0:49:29.640
<v Speaker 1>and and and it's just important to understand that human complexity.

0:49:29.960 --> 0:49:38.920
<v Speaker 1>And on that note, we'll take a quick break. I

0:49:38.920 --> 0:49:41.080
<v Speaker 1>don't know about you, guys, but I think about alternate

0:49:41.160 --> 0:49:45.080
<v Speaker 1>histories or parallel universe is a lot. This might have

0:49:45.160 --> 0:49:47.319
<v Speaker 1>something to do with my obsession with the TV show Lost,

0:49:47.400 --> 0:49:50.520
<v Speaker 1>but I digress. I've been thinking about them a lot

0:49:50.600 --> 0:49:54.200
<v Speaker 1>during this podcast too. We live in a timeline where

0:49:54.239 --> 0:49:58.000
<v Speaker 1>Theodore Roosevelt became president, but there's probably a timeline out

0:49:58.000 --> 0:50:01.960
<v Speaker 1>there where he was a successful rancher or pursued natural history,

0:50:02.360 --> 0:50:04.640
<v Speaker 1>or perhaps a timeline where he never dropped out of

0:50:04.680 --> 0:50:08.160
<v Speaker 1>law school and instead became a lawyer. In another, he

0:50:08.239 --> 0:50:12.480
<v Speaker 1>was focused on writing, and in another Theodore Roosevelt was

0:50:12.520 --> 0:50:16.319
<v Speaker 1>never even born. So what does the world look like

0:50:16.560 --> 0:50:20.359
<v Speaker 1>in these universes? Our country would have been a lot

0:50:20.440 --> 0:50:24.600
<v Speaker 1>less conservation minded. That's full Shaffroth of the National Park Foundation,

0:50:25.000 --> 0:50:28.399
<v Speaker 1>who notes that in addition to creating wildlife Refugees, which

0:50:28.400 --> 0:50:32.520
<v Speaker 1>protected the nation's wildlife, and greatly expanding the National Forest System,

0:50:32.719 --> 0:50:36.160
<v Speaker 1>which set aside millions of acres for preservation, tier also

0:50:36.200 --> 0:50:40.320
<v Speaker 1>planted the seeds for the National Park Service. President Roosevelt

0:50:40.320 --> 0:50:44.280
<v Speaker 1>really saw these public lands that were being set aside

0:50:44.400 --> 0:50:48.600
<v Speaker 1>for their scientific value. The future was part of his

0:50:48.680 --> 0:50:52.399
<v Speaker 1>motivation for this, and and that I think also very

0:50:52.440 --> 0:50:55.880
<v Speaker 1>forward thinking and recognizing the sort of a place of

0:50:55.960 --> 0:51:00.319
<v Speaker 1>humility I think for him as a human being, see

0:51:00.360 --> 0:51:04.480
<v Speaker 1>that we're just here now, but there's so much we

0:51:04.520 --> 0:51:08.040
<v Speaker 1>need to learn from what happened before to inform how

0:51:08.040 --> 0:51:10.120
<v Speaker 1>we live in the future, which is pretty powerful I think.

0:51:10.719 --> 0:51:15.160
<v Speaker 1>Here's David Hurst Thomas. If you look at presidential actions

0:51:15.840 --> 0:51:19.600
<v Speaker 1>over the last couple of centuries, what Roosevelt did with

0:51:20.000 --> 0:51:24.200
<v Speaker 1>the landscape in wilderness is the most important thing that

0:51:24.239 --> 0:51:27.799
<v Speaker 1>any president did between the Civil War and World War One.

0:51:28.120 --> 0:51:31.799
<v Speaker 1>He was able to take those brief years of his

0:51:31.880 --> 0:51:36.000
<v Speaker 1>presidency from nineteen o one to nineteen o nine and

0:51:36.040 --> 0:51:39.759
<v Speaker 1>make a lasting impression on this country that it's hard

0:51:39.800 --> 0:51:43.120
<v Speaker 1>to even imagine what it would have been like had

0:51:43.120 --> 0:51:46.319
<v Speaker 1>he not done that. But of course, Roosevelt did more

0:51:46.320 --> 0:51:50.759
<v Speaker 1>than just preserve lands. He quite literally changed the international

0:51:50.840 --> 0:51:53.640
<v Speaker 1>landscape by helping to make sure the Panama Canal got built.

0:51:54.200 --> 0:51:57.560
<v Speaker 1>Here's Clay Jenkinson. We would have gotten the canal, that

0:51:57.640 --> 0:51:59.800
<v Speaker 1>it was inevitable that there was going to be a canal,

0:52:00.800 --> 0:52:05.400
<v Speaker 1>States would have almost certainly had to build it. But um,

0:52:05.440 --> 0:52:07.560
<v Speaker 1>you know, there's something like a strong person to cut

0:52:07.600 --> 0:52:10.400
<v Speaker 1>the Guardian nod and cut through all the diplomacy and

0:52:10.480 --> 0:52:13.400
<v Speaker 1>nonsense and b s some the lobbying and so on. It.

0:52:14.040 --> 0:52:17.440
<v Speaker 1>Without tr it probably would have just taken longer, a

0:52:17.560 --> 0:52:21.440
<v Speaker 1>lot longer. There would have been political implications too. If

0:52:21.480 --> 0:52:25.640
<v Speaker 1>tr had never been president. Here's Michael collinan I reckoned

0:52:25.719 --> 0:52:29.160
<v Speaker 1>the Republican Party would have gone on to win elections

0:52:29.239 --> 0:52:32.320
<v Speaker 1>until the Great Depression. There would have never been Woodrow Wilson.

0:52:32.960 --> 0:52:35.440
<v Speaker 1>I think the United States probably would have intervened in

0:52:35.440 --> 0:52:40.040
<v Speaker 1>World War One sooner because the Republicans were much more

0:52:40.440 --> 0:52:43.239
<v Speaker 1>they were more pro allied than Wilson was. I think

0:52:43.280 --> 0:52:45.080
<v Speaker 1>we probably could have had a short World War One.

0:52:45.080 --> 0:52:47.360
<v Speaker 1>And can you imagine if World War One ended sooner

0:52:47.760 --> 0:52:50.680
<v Speaker 1>and the Germans law sooner, it would have been millions

0:52:50.680 --> 0:52:54.279
<v Speaker 1>of lives would have been saved. But yeah, it's it's

0:52:54.280 --> 0:52:56.799
<v Speaker 1>a fun question. If Roosevelt wasn't president, would we have

0:52:57.640 --> 0:53:00.600
<v Speaker 1>all these lands preserved? Like you know, do we have

0:53:00.800 --> 0:53:03.160
<v Speaker 1>national parks the way we have today? I very much

0:53:03.160 --> 0:53:07.200
<v Speaker 1>doubt that. Without his really remarkable ability to push the

0:53:07.239 --> 0:53:10.640
<v Speaker 1>Antiquities Act and then successive executive orders preserving these lands,

0:53:11.080 --> 0:53:14.600
<v Speaker 1>we probably don't have places like the Grand Canyon preserved

0:53:14.760 --> 0:53:18.919
<v Speaker 1>or the vast woodlands of the North Pacific. And there's

0:53:19.040 --> 0:53:21.839
<v Speaker 1>one other big thing that probably wouldn't have happened if

0:53:21.880 --> 0:53:24.680
<v Speaker 1>TR had never been president. Do you think we get

0:53:24.719 --> 0:53:28.040
<v Speaker 1>an FDR without TR? I mean, if we're doing counter

0:53:28.160 --> 0:53:31.640
<v Speaker 1>factuals on FDR, I can probably not. He's got this

0:53:32.280 --> 0:53:36.239
<v Speaker 1>ideological connection to Theodore Roosevelt, and if the Roosevelt hadn't

0:53:36.239 --> 0:53:39.320
<v Speaker 1>been president, I can't imagine how FDR would have developed

0:53:39.360 --> 0:53:44.160
<v Speaker 1>his own his own ideology. And I mean, obviously the

0:53:44.200 --> 0:53:46.000
<v Speaker 1>only reason why he gets to run as vice president

0:53:46.080 --> 0:53:48.480
<v Speaker 1>is because he's got that name. And there's loads of

0:53:48.520 --> 0:53:51.799
<v Speaker 1>evidence about that from the Democratic National Committee saying that

0:53:51.880 --> 0:53:54.759
<v Speaker 1>you know, he's he's okay, but he's got the right name.

0:53:55.320 --> 0:53:58.880
<v Speaker 1>Which one of his accomplishments or policies had the biggest

0:53:59.080 --> 0:54:02.440
<v Speaker 1>positive impact. Well, I don't think it was just conservation

0:54:02.480 --> 0:54:05.080
<v Speaker 1>that was a major positive impact, although that's that's got

0:54:05.080 --> 0:54:07.920
<v Speaker 1>to count as one of the big ones. But I

0:54:07.960 --> 0:54:12.360
<v Speaker 1>think his ability to manage the big businesses and labor

0:54:12.400 --> 0:54:15.879
<v Speaker 1>relations of his time really kicks off the progressive error.

0:54:16.520 --> 0:54:20.160
<v Speaker 1>The capital and labor question was the biggest question of

0:54:20.280 --> 0:54:23.600
<v Speaker 1>his time. It's what defines the Gilded Age. Um it's

0:54:23.760 --> 0:54:26.000
<v Speaker 1>it's it's why we have a progressive error is because

0:54:26.480 --> 0:54:29.640
<v Speaker 1>you know, the role of government is becoming greater and greater,

0:54:30.080 --> 0:54:33.840
<v Speaker 1>and Roosevelt is really the key figure at the helm

0:54:33.880 --> 0:54:35.960
<v Speaker 1>of that movement, even if, of course there's a lot

0:54:36.000 --> 0:54:40.880
<v Speaker 1>of activists and grassroots um movements that are moving in

0:54:40.920 --> 0:54:44.120
<v Speaker 1>the United States towards it. And which of his accomplishments

0:54:44.200 --> 0:54:46.720
<v Speaker 1>or policies do you think had the biggest negative impact.

0:54:47.320 --> 0:54:50.640
<v Speaker 1>I think Roosevelt could have done more for equality, um,

0:54:51.160 --> 0:54:53.800
<v Speaker 1>more for equality of the sexes, and more for equality

0:54:54.400 --> 0:54:58.640
<v Speaker 1>among races. I think having book or ke Washington to

0:54:58.640 --> 0:55:01.080
<v Speaker 1>to the White House for dinner it is a good thing.

0:55:01.960 --> 0:55:06.680
<v Speaker 1>But I think other policies were we're far far worse,

0:55:06.840 --> 0:55:10.479
<v Speaker 1>you know, uh, discriminatory. And I mean that in terms

0:55:10.480 --> 0:55:13.320
<v Speaker 1>of immigration, I mean that in terms of Native Americans.

0:55:13.320 --> 0:55:15.200
<v Speaker 1>I mean that in terms of African Americans. There's a

0:55:15.200 --> 0:55:18.759
<v Speaker 1>lot more than he could have done around inequality on

0:55:18.840 --> 0:55:23.840
<v Speaker 1>the sexes. It's interesting that there's this um cultural feeling

0:55:23.880 --> 0:55:27.359
<v Speaker 1>even within his own family that women really they're not

0:55:27.480 --> 0:55:29.080
<v Speaker 1>It's not that they're not picked to vote, it's just

0:55:29.120 --> 0:55:32.720
<v Speaker 1>the sort of like lingering tradition that women don't vote

0:55:32.760 --> 0:55:37.200
<v Speaker 1>I mean, Roosevelt wrote an undergraduate thesis about women and suffrage,

0:55:37.719 --> 0:55:41.319
<v Speaker 1>and I think actually had progressive views and voices those

0:55:41.320 --> 0:55:44.600
<v Speaker 1>progressive views in nineteen twelve and he's running president, but

0:55:44.800 --> 0:55:47.920
<v Speaker 1>he never really sees these through while he while he's president,

0:55:48.040 --> 0:55:50.600
<v Speaker 1>or you know, when he's you know, planning to when

0:55:50.600 --> 0:55:55.160
<v Speaker 1>he's a Republican. When I suppose he takes on suffrage

0:55:55.160 --> 0:55:58.800
<v Speaker 1>in nineteen twelve because it's politically expedient, it's not something

0:55:58.800 --> 0:56:01.160
<v Speaker 1>that he has this passion bour. And I think one

0:56:01.160 --> 0:56:03.880
<v Speaker 1>of the things that he could have done better we

0:56:04.000 --> 0:56:07.320
<v Speaker 1>would have been to work for greater equality amongst the sexes,

0:56:07.360 --> 0:56:11.920
<v Speaker 1>the races. We live in the timeline where Tier was president,

0:56:12.120 --> 0:56:15.399
<v Speaker 1>where his mug ended up on Mount Rushmore bully for us.

0:56:16.120 --> 0:56:19.000
<v Speaker 1>After visiting that site, I pick up Tyler Klang, one

0:56:19.040 --> 0:56:21.560
<v Speaker 1>of the producers on this podcast, and we drive from

0:56:21.640 --> 0:56:24.800
<v Speaker 1>Rapid City straight up into Madura, North Dakota, where Tire

0:56:24.880 --> 0:56:29.560
<v Speaker 1>retreated after the deaths of his wife and mother. When

0:56:29.640 --> 0:56:32.719
<v Speaker 1>Tire came here from New York, he was clearly an outsider,

0:56:33.200 --> 0:56:35.480
<v Speaker 1>A dude in a buckskin suit with a knife from

0:56:35.520 --> 0:56:39.719
<v Speaker 1>Tiffany in my all black ensemble, I too, feel a

0:56:39.760 --> 0:56:42.040
<v Speaker 1>little bit like a dude. When we roll into Medora.

0:56:42.200 --> 0:56:46.920
<v Speaker 1>Population one D and twelve described Medora for the listening audience,

0:56:48.680 --> 0:56:56.080
<v Speaker 1>Madura is madurable. I would say, show myself out. Um.

0:56:56.120 --> 0:57:00.319
<v Speaker 1>It looks like, you know, your typical little wild West town.

0:57:00.400 --> 0:57:03.960
<v Speaker 1>There's like those storefronts or like the fronts of the

0:57:03.960 --> 0:57:07.680
<v Speaker 1>buildings that are like really flat and and square, and

0:57:07.760 --> 0:57:13.720
<v Speaker 1>there's just like these beautiful buttes rock formations or something.

0:57:13.760 --> 0:57:16.320
<v Speaker 1>I don't know what they're talking to call just like

0:57:16.400 --> 0:57:22.480
<v Speaker 1>around the town. Medora has made much of its association

0:57:22.520 --> 0:57:25.320
<v Speaker 1>with tr Tyler and I are staying in the historic

0:57:25.360 --> 0:57:28.160
<v Speaker 1>wing at the Rough Riders Hotel, which has little teddy

0:57:28.200 --> 0:57:31.200
<v Speaker 1>bears dressed up as rough Riders on the beds. There's

0:57:31.240 --> 0:57:33.480
<v Speaker 1>a statue of Tire as a rough rider, a one

0:57:33.520 --> 0:57:36.080
<v Speaker 1>man tr show starring Joe Wigan, to whose voice you've

0:57:36.080 --> 0:57:39.040
<v Speaker 1>heard in this podcast, and a burger place called the

0:57:39.080 --> 0:57:43.680
<v Speaker 1>Maltese Burger after Tiers Ranch Maltese Cross, and of course,

0:57:44.000 --> 0:57:47.520
<v Speaker 1>Theodore Roosevelt National Park is here with the actual Maltese

0:57:47.560 --> 0:57:51.680
<v Speaker 1>Cross cabin. Roosevelt also plays a role in the Medora musical,

0:57:52.000 --> 0:57:55.720
<v Speaker 1>which is described as the rootness tutinous boots scoutinous show

0:57:55.720 --> 0:57:58.960
<v Speaker 1>in all the Midwest. Before the show, Tyler and I

0:57:59.040 --> 0:58:01.960
<v Speaker 1>attend a cowboy cook out during which steaks are cooked

0:58:02.000 --> 0:58:05.200
<v Speaker 1>on pitchforks. They are literally stacked on pitchforks and stuck

0:58:05.240 --> 0:58:08.960
<v Speaker 1>into a grill, and it is wild. Then we settle

0:58:09.000 --> 0:58:10.920
<v Speaker 1>in for the musical, which is a variety show that

0:58:10.960 --> 0:58:14.480
<v Speaker 1>features Medora's famous and infamous characters with a healthy dose

0:58:14.480 --> 0:58:18.440
<v Speaker 1>of musical theater belting. It is extremely my thing. We

0:58:18.520 --> 0:58:21.360
<v Speaker 1>see trs arrival in Medora and the charge up Kettle

0:58:21.440 --> 0:58:25.640
<v Speaker 1>Hill to the White House. It is here that the

0:58:25.760 --> 0:58:30.080
<v Speaker 1>romance of my life began. I would never have become

0:58:30.160 --> 0:58:33.760
<v Speaker 1>president had it not been for my time spent in

0:58:33.840 --> 0:58:36.880
<v Speaker 1>the West. If he had won one memory of his

0:58:36.920 --> 0:58:38.680
<v Speaker 1>life that he would meet with him, what would it

0:58:38.720 --> 0:58:44.920
<v Speaker 1>be my time? And then the show ends with TR

0:58:44.960 --> 0:58:48.840
<v Speaker 1>belting out a song from the Greatest Showman. Afterwards, we

0:58:48.920 --> 0:58:51.520
<v Speaker 1>chat with Ken Quericone, one of the Burning Hill singers

0:58:51.680 --> 0:58:54.479
<v Speaker 1>who plays tr. Queer Cone has been with the show

0:58:54.520 --> 0:58:57.200
<v Speaker 1>for eight seasons, but has only played Tr since last year.

0:58:57.880 --> 0:59:01.600
<v Speaker 1>We're so lucky to have at presence when he was

0:59:02.520 --> 0:59:05.120
<v Speaker 1>and he was time as a conservationist, as a president,

0:59:05.320 --> 0:59:08.400
<v Speaker 1>so awesome that we had, We had that person that

0:59:09.000 --> 0:59:12.200
<v Speaker 1>loves the land, love the love the people who use.

0:59:12.680 --> 0:59:15.560
<v Speaker 1>Is cool that he used the land properly. Yeah, So

0:59:15.600 --> 0:59:18.040
<v Speaker 1>he is truly one of my favorite presidents for that,

0:59:18.440 --> 0:59:20.800
<v Speaker 1>and it's very humbling and it's awesome that I get

0:59:20.840 --> 0:59:23.360
<v Speaker 1>to do it on stage every night. It's pretty cool.

0:59:24.040 --> 0:59:25.680
<v Speaker 1>We only had a couple of days here in North

0:59:25.760 --> 0:59:27.840
<v Speaker 1>Dakota before we have to turn around and make the

0:59:27.840 --> 0:59:31.200
<v Speaker 1>trek back to the Rapid City Airport. Beyond visiting the

0:59:31.200 --> 0:59:33.840
<v Speaker 1>Elkhorn site, we didn't have time to journey into the park,

0:59:33.960 --> 0:59:37.440
<v Speaker 1>which is a bumber because we're both really really hoping

0:59:37.480 --> 0:59:40.960
<v Speaker 1>to see a bison. We opt against getting up at

0:59:40.960 --> 0:59:43.720
<v Speaker 1>six am to drive through the park and decide instead

0:59:43.720 --> 0:59:45.640
<v Speaker 1>to make a quick stop at the Painted Canyon on

0:59:45.680 --> 0:59:48.760
<v Speaker 1>the way out of town. Maybe I tell Tyler, we'll

0:59:48.800 --> 0:59:52.480
<v Speaker 1>see a bison there. It's hard to describe Painted Canyon,

0:59:52.520 --> 0:59:56.439
<v Speaker 1>but I'm going to try. In some other timeline, it's

0:59:56.480 --> 0:59:59.440
<v Speaker 1>possible that this landscape would be dotted with oil Derrick's

0:59:59.520 --> 1:00:01.720
<v Speaker 1>or a machine means digging out the coal. But in

1:00:01.760 --> 1:00:05.400
<v Speaker 1>this one, the one where theater Roosevelt prioritize saving lands

1:00:05.480 --> 1:00:08.840
<v Speaker 1>like these, there are mounds of various sizes as far

1:00:08.960 --> 1:00:11.720
<v Speaker 1>as the eye can see. The mounds have been worn

1:00:11.720 --> 1:00:15.640
<v Speaker 1>away by erosion to reveal colorful layers. The brown and

1:00:15.680 --> 1:00:20.000
<v Speaker 1>tan layers are sandstone, siltstone, and mudstone. The blue gray

1:00:20.080 --> 1:00:23.160
<v Speaker 1>layers are bent tonite clay a k A the stuff

1:00:23.200 --> 1:00:25.680
<v Speaker 1>that's used in some brands of kitty litter, which was

1:00:25.720 --> 1:00:29.760
<v Speaker 1>created by the ash from volcanic eruptions. Black is a

1:00:29.840 --> 1:00:33.400
<v Speaker 1>layer of coal, and red is clinker, which is created

1:00:33.400 --> 1:00:35.680
<v Speaker 1>when the layers of coal catch fire and cook the

1:00:35.760 --> 1:00:38.439
<v Speaker 1>layer above it. And also a word I will never

1:00:38.480 --> 1:00:42.440
<v Speaker 1>get tired of saying. Some faces of the mountains are

1:00:42.440 --> 1:00:45.880
<v Speaker 1>covered in grass and trees. The sky above is full

1:00:45.880 --> 1:00:50.480
<v Speaker 1>of gray clouds, and I can see distant rain. It

1:00:50.640 --> 1:00:54.640
<v Speaker 1>is breathtaking. We turn around to head back to the car,

1:00:54.680 --> 1:01:01.240
<v Speaker 1>and it's a basis. The bison is across the road

1:01:01.240 --> 1:01:04.680
<v Speaker 1>from the visitor center, head down, grazing on grass, his

1:01:04.760 --> 1:01:08.200
<v Speaker 1>tail flipping away flies. Male bison can wave up to

1:01:08.200 --> 1:01:11.120
<v Speaker 1>two thousand pounds and stand six ft tall, and this

1:01:11.160 --> 1:01:18.240
<v Speaker 1>guy is huge. In Theodore Roosevelt wrote, the extermination of

1:01:18.240 --> 1:01:21.400
<v Speaker 1>the buffalo has been a veritable tragedy of the animal world.

1:01:22.760 --> 1:01:25.680
<v Speaker 1>At that point, less than a thousand of the animals existed.

1:01:26.840 --> 1:01:29.520
<v Speaker 1>Twenty years later, as president, he became one of the

1:01:29.560 --> 1:01:33.360
<v Speaker 1>founding members of the American Bison Society, which used bison

1:01:33.400 --> 1:01:35.880
<v Speaker 1>from the Bronxoo in New York to bolster wild herds.

1:01:37.760 --> 1:01:40.840
<v Speaker 1>The bison we're looking at is a very physical symbol

1:01:40.880 --> 1:01:44.920
<v Speaker 1>of Roosevelt's legacy. So is the undisturbed beauty of the

1:01:44.960 --> 1:01:49.920
<v Speaker 1>Grand Canyon, the Sequoias in Yosemite, the hills of Painted Canyon.

1:01:52.760 --> 1:01:55.000
<v Speaker 1>As I've wrapped up work on this podcast, I've been

1:01:55.000 --> 1:01:57.920
<v Speaker 1>thinking a lot about something Michael Colline and said about

1:01:57.960 --> 1:01:59.920
<v Speaker 1>how we can never really know what t would do

1:02:00.080 --> 1:02:04.120
<v Speaker 1>situations today, or who heats supper politically, or even who

1:02:04.160 --> 1:02:08.560
<v Speaker 1>he really was. The reality is that he's lost to

1:02:08.720 --> 1:02:11.480
<v Speaker 1>the past, and the past is different from history we

1:02:11.560 --> 1:02:14.120
<v Speaker 1>get to make up history. The past is something that

1:02:14.160 --> 1:02:17.440
<v Speaker 1>we can never recreate perfectly, and that is that's a

1:02:17.480 --> 1:02:19.480
<v Speaker 1>good thing. It means that we can learn a lot

1:02:19.520 --> 1:02:23.640
<v Speaker 1>about ourselves through how we understand the past. And it's

1:02:23.640 --> 1:02:26.480
<v Speaker 1>why the Roosevelt legacy is all over the place from

1:02:26.480 --> 1:02:30.640
<v Speaker 1>the nine twenties, because in different generations people remember him differently.

1:02:31.160 --> 1:02:34.440
<v Speaker 1>What do you think is trs ultimate legacy. It's whatever

1:02:34.480 --> 1:02:38.200
<v Speaker 1>we wanted to be Tomorrow, you know, everything might change

1:02:38.400 --> 1:02:40.720
<v Speaker 1>and we might have a completely different view on Roosevelt

1:02:41.280 --> 1:02:44.400
<v Speaker 1>and whatever it is at that moment, is is whatever

1:02:44.440 --> 1:02:46.880
<v Speaker 1>we're interested in. And right now it's about the environment,

1:02:46.920 --> 1:02:51.600
<v Speaker 1>it's about conservation. Twenty years ago it was about um

1:02:51.640 --> 1:02:54.040
<v Speaker 1>about a hero. I mean ed Marris's book comes out,

1:02:54.080 --> 1:02:56.440
<v Speaker 1>I think it's seventy nine, The Rise of the Roosevelt,

1:02:56.720 --> 1:02:58.520
<v Speaker 1>and that was at a time when you know, Watergate

1:02:58.640 --> 1:03:01.960
<v Speaker 1>has happened, Jimmy Carter be very popular. America wanted a hero,

1:03:02.240 --> 1:03:05.800
<v Speaker 1>so Edan Mars provides this book about a hero. I think,

1:03:06.000 --> 1:03:07.480
<v Speaker 1>you know, we don't know what's going to come up

1:03:07.560 --> 1:03:10.960
<v Speaker 1>in the next year, two years, twenty years, but whatever

1:03:11.080 --> 1:03:14.120
<v Speaker 1>does come up, ro Rosalt remains popular and we will

1:03:14.160 --> 1:03:20.840
<v Speaker 1>extract from his legacy what we want. Theotore. Roosevelt's legacy

1:03:20.960 --> 1:03:24.360
<v Speaker 1>might be malleable. We might never be able to really

1:03:24.400 --> 1:03:28.160
<v Speaker 1>know who he was, but standing in these places he

1:03:28.160 --> 1:03:32.320
<v Speaker 1>helped preserve, staring at a species he helped save, maybe

1:03:32.400 --> 1:03:34.880
<v Speaker 1>we can tap into how they made him feel and

1:03:35.000 --> 1:03:37.960
<v Speaker 1>why he felt it was so important to save them,

1:03:38.000 --> 1:03:50.320
<v Speaker 1>and ultimately how lucky we are that he did so.

1:03:50.440 --> 1:03:52.919
<v Speaker 1>This is it the final regular episode of the first

1:03:52.920 --> 1:03:56.080
<v Speaker 1>season of History Versus. I have had so much fun

1:03:56.120 --> 1:03:59.440
<v Speaker 1>making this podcast. This has been my passion project, but

1:03:59.480 --> 1:04:01.200
<v Speaker 1>it wasn't us to me who brought it to life.

1:04:01.800 --> 1:04:04.320
<v Speaker 1>Behind every podcast host is a great team helping to

1:04:04.360 --> 1:04:07.479
<v Speaker 1>make it happen. This project wouldn't have been possible without

1:04:07.480 --> 1:04:10.000
<v Speaker 1>the Mental Flast staff who helped me write scripts as

1:04:10.040 --> 1:04:12.760
<v Speaker 1>well as supplemental TR content on mental flaw dot com

1:04:12.760 --> 1:04:15.480
<v Speaker 1>slash History Versus, or without the support of the people

1:04:15.520 --> 1:04:18.680
<v Speaker 1>at our parent company, Minute Media. And I really couldn't

1:04:18.720 --> 1:04:21.480
<v Speaker 1>have done this without the incredible production team at iHeart Radio,

1:04:21.800 --> 1:04:24.280
<v Speaker 1>who very patiently walked me through this process and made

1:04:24.320 --> 1:04:27.880
<v Speaker 1>these episodes sound so amazing. Finally, I want to thank

1:04:27.920 --> 1:04:30.240
<v Speaker 1>the experts who very generously gave so much of their

1:04:30.280 --> 1:04:32.520
<v Speaker 1>time to this project, and I want to thank you,

1:04:32.840 --> 1:04:36.520
<v Speaker 1>yes you for listening. If you have any questions for

1:04:36.560 --> 1:04:38.280
<v Speaker 1>me about TR or just want to see picks of

1:04:38.320 --> 1:04:40.280
<v Speaker 1>all the TR stuff on my desk, you can find

1:04:40.320 --> 1:04:43.600
<v Speaker 1>me on Twitter at Aaron ce McCarthy. We'll be dropping

1:04:43.600 --> 1:04:46.000
<v Speaker 1>bonus episodes from time to time, and our second season

1:04:46.000 --> 1:04:48.840
<v Speaker 1>will come out later on this year. Until then, Speak

1:04:48.880 --> 1:04:55.560
<v Speaker 1>softly and carry a big stick. History Versus is hosted

1:04:55.600 --> 1:04:58.400
<v Speaker 1>by Me Aeron McCarthy. This episode was written by Me,

1:04:58.440 --> 1:05:01.800
<v Speaker 1>with fact checking by Austin Thompson, field recording by John Mayer.

1:05:02.480 --> 1:05:06.280
<v Speaker 1>Joe Wigan voiced Theodore Roosevelt in this episode. The executive

1:05:06.320 --> 1:05:09.880
<v Speaker 1>producers are Aaron McCarthy, Julie Douglas, and Tyler Clang. The

1:05:09.880 --> 1:05:13.240
<v Speaker 1>supervising producer is Dylan Fagan. The show is edited by

1:05:13.320 --> 1:05:16.920
<v Speaker 1>Dylan Fagan and Loll Berlante. Special thanks to the popes

1:05:17.200 --> 1:05:22.440
<v Speaker 1>Lane Johnson, Sharon Wright, Aretha Wilson, Justine Hill Edwards, Michael Collinane,

1:05:22.640 --> 1:05:27.280
<v Speaker 1>Tyler Caliberta Clay Jenkinson, Will Shaffroth, Marine McGee, Bollinger, and

1:05:27.360 --> 1:05:30.680
<v Speaker 1>David Hurst Thomas. To learn more about this episode and

1:05:30.720 --> 1:05:33.720
<v Speaker 1>Theodore Roosevelt's check out our website at Mental flaws dot com,

1:05:33.720 --> 1:05:37.560
<v Speaker 1>slash History Versus. That's Mental flaws dot com. Slash h

1:05:37.640 --> 1:05:41.440
<v Speaker 1>I S t R y vs. History Versus is a

1:05:41.480 --> 1:05:45.240
<v Speaker 1>production of I Heart Radio and Mental Floss. For more

1:05:45.240 --> 1:05:48.120
<v Speaker 1>podcasts from my heart Radio, visit the I heart Radio app,

1:05:48.200 --> 1:05:51.240
<v Speaker 1>Apple Podcast, or wherever you listen to your favorite shows.