WEBVTT - Grieving the Future You Imagined with Dr. Maya Shankar

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<v Speaker 1>At nine, I auditioned for the Juilliard School of Music

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<v Speaker 1>in New York. I would have ten hours of classes.

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<v Speaker 1>I was achieving my big dreams until one day I

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<v Speaker 1>heard a popping sound, and doctors eventually told me that

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<v Speaker 1>it was a career ending injury. Without it, I wasn't

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<v Speaker 1>sure anymore who I was and who I could be.

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<v Speaker 2>Maya Shanka is a cognitive scientist who studies how our

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<v Speaker 2>identities are formed, how they break, and how we rebuild

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<v Speaker 2>after life doesn't go to plan. But what makes Maya

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<v Speaker 2>so special is the way she translates complex science into

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<v Speaker 2>deeply human insight.

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<v Speaker 1>A reason that we might not feel as connected to

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<v Speaker 1>one another from my vantage point as a cognitive scientist,

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<v Speaker 1>is that we haven't figured out a deeper version of

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<v Speaker 1>our identity. When we think about self identity, we have

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<v Speaker 1>to remember that, of course, it serves a lot of

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<v Speaker 1>purpose in our lives. The challenge, though, is that when

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<v Speaker 1>life makes other plans, change can serve as a moment

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<v Speaker 1>of revelation for people. At the beginning of the change.

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<v Speaker 1>If you're feeling daunted by it and you think I

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<v Speaker 1>can't possibly get through this change, don't forget that the

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<v Speaker 1>person enduring. It will be different from the person you

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<v Speaker 1>are right now. There is going to be a new

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<v Speaker 1>version of Rady on the other side of change, who

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<v Speaker 1>is different in ways that are likely to be extraordinary.

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<v Speaker 2>I'm Rady Wukah and on my podcast A Really Good Cry,

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<v Speaker 2>we embrace the messy and the beautiful, providing a space

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<v Speaker 2>for raw, unfielded conversations that celebrate vulnerability and allow you

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<v Speaker 2>to tune in to learn, connect and find comfort together. Maya,

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<v Speaker 2>thank you so much for coming on to A Really

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<v Speaker 2>Good Cry. I'm so excited to have you here.

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<v Speaker 1>Thanks for having me Raddy, It's such a pleasure.

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<v Speaker 2>I know you went on Jay's podcast. We're just talking

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<v Speaker 2>about Amaya has been on Jay's podcast how many years ago,

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<v Speaker 2>twenty twenty one, twenty twenty one, And when I mentioned

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<v Speaker 2>that I was having Maya on my podcast to Jay,

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<v Speaker 2>he was like, she is the sweetest person. He was like,

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<v Speaker 2>I'm so excited you're having her on and make sure

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<v Speaker 2>I'm here when she comes. And he doesn't usually say

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<v Speaker 2>that about my guest because he doesn't usually know them,

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<v Speaker 2>but he absolutely adores you, and he was so excited.

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<v Speaker 2>So I'm really really happy we get to have this conversation,

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<v Speaker 2>I'm glad too.

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<v Speaker 1>And as I was also saying before we started recording,

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<v Speaker 1>when I came by your place for Jay's podcast, you

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<v Speaker 1>open the door and I just felt like, oh my god,

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<v Speaker 1>I'm encountering a truly special human being. You had so

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<v Speaker 1>much warmth and radiance, and despite the fact that I

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<v Speaker 1>was a stranger to you, you immediately made me feel

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<v Speaker 1>so accepted and like, what an incredible gift that you

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<v Speaker 1>can give to people that you meet in your life,

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<v Speaker 1>that kind of love and attention and care. And so

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<v Speaker 1>it's so rare that I have an encounter with someone

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<v Speaker 1>who makes me feel the way that you did within

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<v Speaker 1>seconds of meeting.

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<v Speaker 2>Okay me, you properly has made me feel exactly the

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<v Speaker 2>same way about you. I'm not just saying it because

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<v Speaker 2>you said that about me, but I think it's always

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<v Speaker 2>you know, whenever I think about energy, I think there's

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<v Speaker 2>so much about the reciprocation of it. It's like you

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<v Speaker 2>you only have that interaction with that exchange when you

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<v Speaker 2>also hold those qualities. And I've really noticed that in people,

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<v Speaker 2>even watching we're talking about my grandma, even watching my

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<v Speaker 2>grandma do that with people, it's like the energy is

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<v Speaker 2>always a reciprocal thing, like you can really fill the

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<v Speaker 2>blog when it's.

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<v Speaker 1>Not that yes, and when it's not there, I'm like

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<v Speaker 1>my brain enters SOS mode, start short circuiting, like why

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<v Speaker 1>is this person not giving me anything back? So it's

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<v Speaker 1>definitely a struggle.

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<v Speaker 2>Well, thank you, and you definitely have that energy to

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<v Speaker 2>thank you. I wanted to talk a little bit about

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<v Speaker 2>your new book that's just come out, The Other side

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<v Speaker 2>of Change, who we become when life makes other plans.

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<v Speaker 2>Have it right here in my hand, and I had

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<v Speaker 2>a beautiful read thrower, and I would like to kind

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<v Speaker 2>of gave me an insight into your life. Number one,

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<v Speaker 2>So I feel like I kind of already know you

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<v Speaker 2>before you've even sat in front of me. But I

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<v Speaker 2>would love to go back to how you went from

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<v Speaker 2>trying to be a professional violinist, which, by the way,

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<v Speaker 2>is incredible. It's one of my favorite instruments. I also

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<v Speaker 2>paid to when I was younger, not to the degree

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<v Speaker 2>you did till I was maybe like twelve or thirteen,

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<v Speaker 2>but you went from being a violinist to now being

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<v Speaker 2>a cognitive scientist. So give me the rundown of.

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<v Speaker 1>How that happened. It's a very very unusual trajectory. As

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<v Speaker 1>you mentioned, from the time I was a little kid,

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<v Speaker 1>my obsession was the violin. So I remember my mom

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<v Speaker 1>going up to her attic and bringing down my grandmother's

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<v Speaker 1>old violin that she had played in India and in

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<v Speaker 1>Burma growing up as a little girl. She had played

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<v Speaker 1>in Indian classical style, and my older three siblings had

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<v Speaker 1>rejected the violin on the grounds it wasn't cool enough.

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<v Speaker 1>But when my mom opened the case, I felt something magical,

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<v Speaker 1>and I wonder, actually rothy if it was in part

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<v Speaker 1>because I was so close with my grandmother. Whenever we

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<v Speaker 1>would visit her during our summer vacations to India, we

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<v Speaker 1>were just attached at the hip. So I would sleep

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<v Speaker 1>next to her on the linoleum floor with our sorry

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<v Speaker 1>cloths folded up with pillows. And when she would go

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<v Speaker 1>into the pooja room, the prayer room, I would sit

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<v Speaker 1>next to her and just try to emulate her rocking motions.

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<v Speaker 1>And I would stand next to her in the kitchen

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<v Speaker 1>when she was cooking delicious meals. So I was obsessed

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<v Speaker 1>with my grandmother, and I wonder if my little kid

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<v Speaker 1>brain thought this is a way of bridging some of

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<v Speaker 1>the distance that exists between me and her because we're

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<v Speaker 1>thousands and thousands of miles apart. And so I asked

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<v Speaker 1>my mom very quickly for a pint sized violin of

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<v Speaker 1>my own, and I immediately fell in love. So this

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<v Speaker 1>was at age six, and then at nine, I auditioned

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<v Speaker 1>for the Juilliard School of Music in New York. That

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<v Speaker 1>began a very intense period where I would wake up

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<v Speaker 1>at four thirty in the morning every Saturday, catch a

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<v Speaker 1>train to go to New York from Connecticut. I would

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<v Speaker 1>have ten hours of classes, come home at night. But

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<v Speaker 1>I never ever complained about it. I was never frustrated

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<v Speaker 1>by it because I felt like I had found my

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<v Speaker 1>true passion. And when I was in high school, For

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<v Speaker 1>those who follow classical music, they'll know the renowned violinist

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<v Speaker 1>Itzac Pearlman invited me to be his private student.

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<v Speaker 2>Wow. And for me at.

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<v Speaker 1>Thirteen, that's incredible, And for me that was the vote

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<v Speaker 1>of confidence. I feel like I needed to think maybe

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<v Speaker 1>I had a shit because you know, when you're in

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<v Speaker 1>a pressure cooker environment like Juilliard, you have all sorts

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<v Speaker 1>of insecurities.

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<v Speaker 2>Cool, So I.

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<v Speaker 1>Did not think in that environment I was going to

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<v Speaker 1>be able to thrive. But when Pearlman took me on

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<v Speaker 1>as a student, I thought, okay, there might be a chance, right,

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<v Speaker 1>And everything was going according to plan, and I was

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<v Speaker 1>achieving my big dreams until one day I overstretched my

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<v Speaker 1>finger on a single note. I overstretched my pinky finger,

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<v Speaker 1>and I heard a popping sound, and doctors eventually told

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<v Speaker 1>me that it was a career ending injury.

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<v Speaker 2>No way.

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<v Speaker 1>And I was in denial for so long. Right, imagine

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<v Speaker 1>you're fifteen, Your biggest dream has been taken away from you.

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<v Speaker 1>And so I was playing through pain and I had

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<v Speaker 1>surgeries and all these alternative treatments and took excess and

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<v Speaker 1>anti inflammatories, everything that I could possibly do to restore

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<v Speaker 1>my big dream. But eventually I had to sort of

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<v Speaker 1>face the facts. And yeah, it was just such a

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<v Speaker 1>heartbreaking moment for me.

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<v Speaker 2>Of course, that was fifteen years old. You said, right,

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<v Speaker 2>Oh my god, imagine being in a position where you've

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<v Speaker 2>already had a full dream happen in your life by

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<v Speaker 2>the age of fifteen. Right, how did you at that age,

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<v Speaker 2>Because obviously that's an age where we don't often go

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<v Speaker 2>through something that's so traumatic, Like not many of us

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<v Speaker 2>go through things that that you're living life as a

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<v Speaker 2>kid and fine, you have to go to school, but

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<v Speaker 2>not much else happens. And as someone who had to

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<v Speaker 2>go through that at the age of fifteen, what were

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<v Speaker 2>some of the things that you noticed in yourself? How

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<v Speaker 2>did it affect you as you grew up then? And

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<v Speaker 2>then how did you end up in the work that

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<v Speaker 2>you do now?

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<v Speaker 1>Yeah, it's such a wonderful question. Reflecting back, I realized

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<v Speaker 1>that there was something really curious about my grief, which

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<v Speaker 1>is that I wasn't just grieving the loss of the violin.

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<v Speaker 1>I was grieving the loss of myself. And I think

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<v Speaker 1>this is common for so many of us. We often

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<v Speaker 1>don't realize how much something has come to define us,

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<v Speaker 1>how formative it was for us, until we lose that thing. Right,

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<v Speaker 1>and the violin had almost become an ex of my

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<v Speaker 1>body at this point, right, I mean, to this day, Robbie,

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<v Speaker 1>my right shoulder is slightly elevated compared to my left

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<v Speaker 1>because of all the hours I started doing this, like

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<v Speaker 1>my body literally grew around the instrument, and so without it,

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<v Speaker 1>I wasn't sure anymore who I was and who I

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<v Speaker 1>could be. And you realize too, that your identity is,

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<v Speaker 1>in my case as a musician, is entangled with so

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<v Speaker 1>many other parts of your self confidence, in your well being.

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<v Speaker 1>So one thing that I faced a lot as a

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<v Speaker 1>kid was I was bullied a lot at school. So

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<v Speaker 1>I was one of a few brown kids in a

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<v Speaker 1>predominantly Caucasian community, and the girls in my neighborhood were

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<v Speaker 1>particularly cruel. So I was a very insecure child. I

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<v Speaker 1>cried a lot because I was just so I have

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<v Speaker 1>a very sensitive interior and so when they said really

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<v Speaker 1>mean things, I internalized it and I took it as

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<v Speaker 1>evidence that I was broken in some way. And music

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<v Speaker 1>and that musical world was a place. It was a

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<v Speaker 1>refuge for me, actually because unlike my hometown, Juilliard was

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<v Speaker 1>an international school, so there were students who had come

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<v Speaker 1>from all over the world who were studying here, and

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<v Speaker 1>the color of my skin was irrelevant. I mean, I

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<v Speaker 1>just I felt so accepted and like I really belonged

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<v Speaker 1>in that community. And so that was also entangled with

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<v Speaker 1>my identity. So it's like, oh, wow, I've lost this

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<v Speaker 1>other pillar of my life. And so I think that

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<v Speaker 1>was the first indication to me. And you know, now

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<v Speaker 1>I study change, but that one of the reasons why

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<v Speaker 1>change can be so challenging to navigate is because it

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<v Speaker 1>does threaten our self identity. Yeah, it makes us question

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<v Speaker 1>who we are at this really fundamental level. And I

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<v Speaker 1>don't think I was prepared for that.

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<v Speaker 2>How does someone balance the idea of wanting to be

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<v Speaker 2>something attaching themselves to this identity that they desire, that

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<v Speaker 2>they really want. And you know, we hear this idea

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<v Speaker 2>of okay, well you have to fake it till you

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<v Speaker 2>make it, or you have to believe that you already

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<v Speaker 2>are something before you even go into If this is

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<v Speaker 2>what you want, then you have to almost believe that

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<v Speaker 2>you've already achieved it. So how does someone go from

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<v Speaker 2>having that information where Okay, if this is what I want,

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<v Speaker 2>it's all I should think about, It's everything I should

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<v Speaker 2>become to then also being detached from this idea of

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<v Speaker 2>if something changes, I have to be okay with it, Like,

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<v Speaker 2>how can someone navigate that?

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<v Speaker 1>Okay, that, first of all, that is so beautifully articulated.

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<v Speaker 1>Thank you for asking that question, because you're getting actually

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<v Speaker 1>at the core of one of the theses of my book.

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<v Speaker 1>So when we think about self identity, we have to

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<v Speaker 1>remember that, of course it serves a lot of purpose

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<v Speaker 1>in our lives, so we don't want to do a

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<v Speaker 1>way with these identity anchors either. Right, if you identify

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<v Speaker 1>as a mom, or a podcaster, or a writer or

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<v Speaker 1>an athlete, it breeds instant solidarity and camaraderie with your

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<v Speaker 1>fellow peers who are also in that spaces. Right, Oh,

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<v Speaker 1>you're an athlete too. Oh great, we have a point

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<v Speaker 1>of connection. So that's wonderful. What's a wonderful aspect of

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<v Speaker 1>attaching ourselves seting regularly to a role. We also feel

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<v Speaker 1>meaning and purpose when we wake up every day. If

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<v Speaker 1>I'm a musician, I know what my hours are going

0:11:07.679 --> 0:11:09.760
<v Speaker 1>to be devoted to on any given day. It helps

0:11:09.760 --> 0:11:12.319
<v Speaker 1>stave off some of the existential inks that I might

0:11:12.360 --> 0:11:15.560
<v Speaker 1>otherwise feel. So that's another benefit of having a really clear,

0:11:15.640 --> 0:11:19.880
<v Speaker 1>strong identity. The challenge, though, is that when life makes

0:11:19.920 --> 0:11:23.880
<v Speaker 1>other plans and it threatens the role or label that

0:11:23.920 --> 0:11:28.280
<v Speaker 1>you've so for so long attached yourself to, you can

0:11:28.320 --> 0:11:32.320
<v Speaker 1>then feel very destabilized. So one insight I've had only

0:11:32.360 --> 0:11:34.240
<v Speaker 1>in recent years, I wish I had had this insight

0:11:34.240 --> 0:11:38.240
<v Speaker 1>as a fifteen year old is to identify yourself not

0:11:38.360 --> 0:11:41.440
<v Speaker 1>simply by what you do, but by why you do

0:11:41.520 --> 0:11:44.560
<v Speaker 1>those things. So when I ask myself, well, Maya, what

0:11:44.559 --> 0:11:48.200
<v Speaker 1>did you love about playing the violin? I realized that

0:11:48.320 --> 0:11:51.160
<v Speaker 1>at its core, what drew me to it as a

0:11:51.160 --> 0:11:52.559
<v Speaker 1>six year old and a nine year old and a

0:11:52.600 --> 0:11:55.400
<v Speaker 1>twelve year old was that it was a vehicle for

0:11:55.960 --> 0:12:00.840
<v Speaker 1>emotionally connecting with people. I was able to generate feelings

0:12:00.840 --> 0:12:03.360
<v Speaker 1>within myself that I never felt before through music and

0:12:03.400 --> 0:12:06.200
<v Speaker 1>to share that with my fellow musicians. Or if I

0:12:06.280 --> 0:12:08.960
<v Speaker 1>was on stage playing in front of an audience, there

0:12:09.040 --> 0:12:11.800
<v Speaker 1>might be someone in the audience that was feeling something

0:12:11.840 --> 0:12:14.079
<v Speaker 1>for the first time that they never felt before. If

0:12:14.080 --> 0:12:16.760
<v Speaker 1>I was successful in my role as a musician and

0:12:16.800 --> 0:12:19.840
<v Speaker 1>so forging that kind of emotional intimacy was so special.

0:12:20.000 --> 0:12:22.920
<v Speaker 1>So if identify as someone who just thrives on emotional connection,

0:12:23.720 --> 0:12:27.240
<v Speaker 1>then the question becomes through what other outlets can I

0:12:27.320 --> 0:12:29.720
<v Speaker 1>express this part of myself? So when life throws me

0:12:29.840 --> 0:12:31.920
<v Speaker 1>that curveball and I can't do the thing that I'm

0:12:31.960 --> 0:12:36.760
<v Speaker 1>doing right now, can I find other means of expressing

0:12:36.840 --> 0:12:40.080
<v Speaker 1>this core part of myself? And I love this insight

0:12:40.200 --> 0:12:43.280
<v Speaker 1>because it's a source of stability when we're in the

0:12:43.280 --> 0:12:45.440
<v Speaker 1>midst of change, right It was a reminder to me

0:12:46.160 --> 0:12:48.720
<v Speaker 1>just because I lost the violin didn't mean that I

0:12:48.760 --> 0:12:50.640
<v Speaker 1>lost what led me to love it in the first place.

0:12:50.880 --> 0:12:53.720
<v Speaker 1>That part of me was still so fully intact, It

0:12:53.760 --> 0:12:56.239
<v Speaker 1>was still robust, It could still serve as a compass

0:12:56.280 --> 0:13:00.880
<v Speaker 1>guiding me towards my next steps. That reason, I would

0:13:00.960 --> 0:13:04.600
<v Speaker 1>urge everyone who's listening or watching to ask themselves, what

0:13:04.679 --> 0:13:07.440
<v Speaker 1>is my why? What is the thing that makes me tick.

0:13:07.920 --> 0:13:11.200
<v Speaker 1>Maybe it is giving back to your community, Maybe it

0:13:11.280 --> 0:13:14.440
<v Speaker 1>is caring for others, Maybe it's learning something new. Maybe

0:13:14.520 --> 0:13:18.400
<v Speaker 1>it's finding ways for creative expression to unfold in your life.

0:13:18.440 --> 0:13:21.160
<v Speaker 1>Whatever your why is, and be non judgmental about it.

0:13:21.200 --> 0:13:23.040
<v Speaker 1>Is just the thing that lights you up, that like

0:13:23.240 --> 0:13:26.200
<v Speaker 1>made you excited as a kid. Make that a part

0:13:26.240 --> 0:13:28.680
<v Speaker 1>of your identity, because it will be a north star

0:13:28.880 --> 0:13:30.720
<v Speaker 1>when you have to figure out what comes next.

0:13:31.040 --> 0:13:32.560
<v Speaker 2>I love what you just said. I had so many

0:13:32.559 --> 0:13:35.920
<v Speaker 2>thoughts that came from from those few sentences, And the

0:13:35.960 --> 0:13:38.760
<v Speaker 2>first thing I thought about was, you know you mentioned

0:13:38.840 --> 0:13:42.040
<v Speaker 2>how it created a point of connection for you, And

0:13:42.320 --> 0:13:44.720
<v Speaker 2>do you think a lot of loneliness right now in

0:13:44.760 --> 0:13:48.040
<v Speaker 2>the world and in you know, the even though we

0:13:48.120 --> 0:13:50.480
<v Speaker 2>have so much access to so many people. People seem

0:13:50.480 --> 0:13:53.360
<v Speaker 2>to be getting lonely and nonia. Could that be because

0:13:53.480 --> 0:13:55.480
<v Speaker 2>they're struggling to figure out what the identity is.

0:13:56.000 --> 0:13:58.240
<v Speaker 1>I've never thought about that, and I think you're really

0:13:58.240 --> 0:14:02.200
<v Speaker 1>onto something. I think think also a reason that we

0:14:02.280 --> 0:14:04.280
<v Speaker 1>might not feel as connected to one another from my

0:14:04.360 --> 0:14:08.360
<v Speaker 1>vantage point as a cognitive scientist, is that we haven't

0:14:08.400 --> 0:14:12.640
<v Speaker 1>figured out a deeper version of our identity. So we're

0:14:12.640 --> 0:14:15.079
<v Speaker 1>always asking kids what do you want to be when

0:14:15.080 --> 0:14:17.480
<v Speaker 1>you grow up? Which is a really harmful message because

0:14:17.920 --> 0:14:21.080
<v Speaker 1>we are inherently implying that it should be about the

0:14:21.200 --> 0:14:23.400
<v Speaker 1>role they occupy, or the label they give themselves or

0:14:23.440 --> 0:14:26.200
<v Speaker 1>the job they do. We never ask them who do

0:14:26.200 --> 0:14:28.520
<v Speaker 1>you want to be when you grow up? And when

0:14:28.520 --> 0:14:31.120
<v Speaker 1>you realize what your mission is, what your purpose is

0:14:31.120 --> 0:14:33.160
<v Speaker 1>in life, right, and this is obviously work that you

0:14:33.200 --> 0:14:36.640
<v Speaker 1>and Jay are doing every day, then you actually feel

0:14:36.680 --> 0:14:40.080
<v Speaker 1>connections across domains, across disciplines that make you feel so

0:14:40.200 --> 0:14:43.080
<v Speaker 1>much more connected to all these people that you meet

0:14:43.080 --> 0:14:47.440
<v Speaker 1>in your life. And because of my background, I'm so

0:14:47.600 --> 0:14:50.440
<v Speaker 1>focused actually on what unites us, right. We all have

0:14:50.520 --> 0:14:53.920
<v Speaker 1>a shared psychology, We all often have a common set

0:14:53.920 --> 0:14:56.440
<v Speaker 1>of goals, which is to be kind, to one another,

0:14:56.920 --> 0:14:59.800
<v Speaker 1>to meaningfully contribute to our communities and to the people

0:14:59.840 --> 0:15:04.200
<v Speaker 1>that we love, to engage in appropriate amounts of self compassion,

0:15:04.240 --> 0:15:06.640
<v Speaker 1>because we often reserve so little compassion for ourselves and

0:15:06.680 --> 0:15:08.720
<v Speaker 1>so much for others, And so when we have these

0:15:08.840 --> 0:15:12.760
<v Speaker 1>kinds of goals, we realize, oh my gosh, we're actually

0:15:13.520 --> 0:15:16.000
<v Speaker 1>so much less isolated than we think. We have so

0:15:16.080 --> 0:15:19.680
<v Speaker 1>much more in common with one another. And what you're

0:15:19.680 --> 0:15:21.680
<v Speaker 1>making me realize in this moment for the first time,

0:15:21.720 --> 0:15:23.800
<v Speaker 1>which is why, by the way, I'm loving this conversation

0:15:23.880 --> 0:15:26.680
<v Speaker 1>you're giving me all these new thoughts, is maybe if

0:15:26.680 --> 0:15:29.760
<v Speaker 1>we were to be clear about what our whys were,

0:15:30.720 --> 0:15:33.600
<v Speaker 1>we would start to feel so much more unity with

0:15:33.640 --> 0:15:35.680
<v Speaker 1>the people in our lives, even if they are doing

0:15:35.760 --> 0:15:39.040
<v Speaker 1>wildly different things, even if their stories look so different

0:15:39.040 --> 0:15:41.560
<v Speaker 1>on their surface than ours do. We would realize that

0:15:41.600 --> 0:15:43.200
<v Speaker 1>there's actually so many points of connection.

0:15:43.440 --> 0:15:47.800
<v Speaker 2>Yeah, I guess it's this deep intention behind your identity. Yeah,

0:15:47.880 --> 0:15:50.800
<v Speaker 2>I think about even if you have this. I was

0:15:50.840 --> 0:15:53.600
<v Speaker 2>thinking about myself, and you know, I always had this

0:15:53.760 --> 0:15:57.360
<v Speaker 2>desire to be adopt and at first it was because

0:15:57.400 --> 0:15:58.960
<v Speaker 2>I thought it was like a prestigious thing to be

0:15:58.960 --> 0:16:01.800
<v Speaker 2>doing as Popla oulature. And then when I realized I

0:16:01.840 --> 0:16:04.440
<v Speaker 2>couldn't be a doctor the first because I didn't get

0:16:04.440 --> 0:16:06.720
<v Speaker 2>the grades for it. The first thing I thought about

0:16:06.840 --> 0:16:08.120
<v Speaker 2>was when I know, I want to do something to

0:16:08.120 --> 0:16:10.280
<v Speaker 2>do with children like that was always something I wanted

0:16:10.280 --> 0:16:13.080
<v Speaker 2>to do, whether it was a pediatric doctor or whatever.

0:16:13.120 --> 0:16:15.400
<v Speaker 2>The next thing I decided to do, I needed to

0:16:15.400 --> 0:16:17.360
<v Speaker 2>be with children. I didn't know why I wanted that

0:16:17.560 --> 0:16:19.800
<v Speaker 2>or but it was a really deep feeling that I had.

0:16:20.040 --> 0:16:21.920
<v Speaker 2>And so then my mum recommended that I go and

0:16:21.960 --> 0:16:23.480
<v Speaker 2>do nutrition, and I was like, Okay, well, if I

0:16:23.520 --> 0:16:26.520
<v Speaker 2>do nutrition, I want to be a children's nutritionists. And

0:16:26.560 --> 0:16:28.680
<v Speaker 2>I realized a big part of that was because I,

0:16:28.760 --> 0:16:31.120
<v Speaker 2>as a child struggled so much with my weight and

0:16:31.280 --> 0:16:34.520
<v Speaker 2>it was something that has definitely shaped a lot of

0:16:34.520 --> 0:16:37.600
<v Speaker 2>who I am, and going into something like that was

0:16:38.160 --> 0:16:40.280
<v Speaker 2>now that I realized something where I could help people

0:16:40.360 --> 0:16:43.200
<v Speaker 2>in a way that I struggled. And then I did

0:16:43.560 --> 0:16:46.320
<v Speaker 2>six years of training to be this clinical dietitian in

0:16:46.360 --> 0:16:50.160
<v Speaker 2>a hospital. I worked there for less than a month.

0:16:50.560 --> 0:16:52.640
<v Speaker 2>I got married, Jay got a job in New York.

0:16:52.680 --> 0:16:54.240
<v Speaker 2>I moved to New York. I couldn't do any of

0:16:54.240 --> 0:16:56.520
<v Speaker 2>that anymore, and at that point, I felt like my

0:16:56.560 --> 0:17:00.240
<v Speaker 2>whole identity that I had built because one was an

0:17:00.280 --> 0:17:03.560
<v Speaker 2>identity of being someone who worked in a hospital that

0:17:03.600 --> 0:17:06.280
<v Speaker 2>I absolutely loved and I wanted to be that person.

0:17:06.280 --> 0:17:07.840
<v Speaker 2>I've been trying to be that person for such a

0:17:07.840 --> 0:17:10.760
<v Speaker 2>long time. And then there was also this idea or

0:17:10.760 --> 0:17:12.720
<v Speaker 2>finally I think, I know what I want to do

0:17:12.760 --> 0:17:14.960
<v Speaker 2>and I'm doing it, and then I go somewhere where

0:17:14.960 --> 0:17:16.040
<v Speaker 2>I can't do any of that. I was on a

0:17:16.040 --> 0:17:18.120
<v Speaker 2>spouse visa. I couldn't work there, I couldn't do any

0:17:18.160 --> 0:17:19.320
<v Speaker 2>of it, and.

0:17:19.880 --> 0:17:22.880
<v Speaker 1>That slight change of plans. Yeah, exactly, Oh my gosh.

0:17:22.920 --> 0:17:25.080
<v Speaker 2>And in that moment I was like, okay, well that

0:17:25.200 --> 0:17:26.760
<v Speaker 2>was the one use I had. What else I'm not

0:17:26.760 --> 0:17:29.240
<v Speaker 2>even going to do? Everything has gone. What is the

0:17:29.240 --> 0:17:32.919
<v Speaker 2>point now? And then what I now realize is that

0:17:32.920 --> 0:17:36.080
<v Speaker 2>that intention that you have, if it is a strong

0:17:36.119 --> 0:17:39.840
<v Speaker 2>intention and a deep desire, and if it is beyond yourself,

0:17:40.160 --> 0:17:42.880
<v Speaker 2>A lot of the time these what you were saying,

0:17:42.920 --> 0:17:47.040
<v Speaker 2>the surface level identity, you know, things that we create

0:17:47.080 --> 0:17:49.679
<v Speaker 2>about ourselves. It's a lot of the time based on

0:17:49.840 --> 0:17:52.760
<v Speaker 2>the surface level desires of I want these people to

0:17:52.760 --> 0:17:56.240
<v Speaker 2>think this. It's it's a very outwardly thing versus if

0:17:56.240 --> 0:17:58.480
<v Speaker 2>you have a thread that can be threaded through no

0:17:58.560 --> 0:18:01.520
<v Speaker 2>matter what job you do, no matter what role you play,

0:18:02.080 --> 0:18:05.119
<v Speaker 2>then you actually realize that that deep desire can be

0:18:05.119 --> 0:18:07.399
<v Speaker 2>put into place, like you said, in so many different ways.

0:18:07.800 --> 0:18:10.240
<v Speaker 2>It can be on an online platform, it can be

0:18:10.560 --> 0:18:12.679
<v Speaker 2>a one to one thing that you're doing for someone.

0:18:13.000 --> 0:18:14.639
<v Speaker 2>It can be in the house that you live in

0:18:14.680 --> 0:18:17.159
<v Speaker 2>with your own children, with your own partner, and you

0:18:17.160 --> 0:18:21.840
<v Speaker 2>can feel justice fulfilled if that intention is coming from.

0:18:21.680 --> 0:18:26.040
<v Speaker 1>The right place, that's exactly right, and it turns out subconsciously.

0:18:26.359 --> 0:18:29.080
<v Speaker 1>I've kind of done this because think about the work

0:18:29.080 --> 0:18:31.600
<v Speaker 1>that I do today. I host a slight change of plans.

0:18:31.760 --> 0:18:34.720
<v Speaker 1>What's at its core deep emotional connection. I get to

0:18:34.720 --> 0:18:37.040
<v Speaker 1>cut through all the platitudes and just get right to you. Okay,

0:18:37.040 --> 0:18:39.080
<v Speaker 1>what was the hardest moment of your life? Writing my

0:18:39.119 --> 0:18:41.120
<v Speaker 1>book The Other Side of Change, where I did long

0:18:41.160 --> 0:18:44.760
<v Speaker 1>form interviewing for years with the same people. That's also

0:18:44.840 --> 0:18:48.720
<v Speaker 1>about forging deep emotional connection. And so I want to

0:18:48.760 --> 0:18:51.640
<v Speaker 1>share one quick story with you, which is I heard

0:18:51.640 --> 0:18:54.200
<v Speaker 1>from someone who he had listened to my ted talk

0:18:54.240 --> 0:18:57.800
<v Speaker 1>and heard about this why versus what distinction? So he

0:18:58.040 --> 0:19:02.600
<v Speaker 1>was a Harvard trained human rights lawyer, such a successful dude,

0:19:02.760 --> 0:19:06.960
<v Speaker 1>Rhodes scholar, etc. And then he got plagued by long

0:19:07.000 --> 0:19:11.160
<v Speaker 1>COVID and he became more or less incapacitated, right, incredible

0:19:11.160 --> 0:19:14.640
<v Speaker 1>amounts of brain fog, unable to perform his daily duties,

0:19:14.720 --> 0:19:16.680
<v Speaker 1>had to take a step back from all the legal

0:19:16.680 --> 0:19:19.520
<v Speaker 1>work he was doing. And then he asked himself, well,

0:19:19.520 --> 0:19:21.919
<v Speaker 1>what's my why? And he said, well, at the end

0:19:21.920 --> 0:19:27.359
<v Speaker 1>of the day, I like advocating for underrepresented communities. That's

0:19:27.400 --> 0:19:29.879
<v Speaker 1>why I'm a human rights lawyer. He said, but I

0:19:29.880 --> 0:19:31.640
<v Speaker 1>can't do that now. And then he said, but maya

0:19:31.720 --> 0:19:35.080
<v Speaker 1>guess what I figured out. I can actually still achieve

0:19:35.119 --> 0:19:39.240
<v Speaker 1>that why by being an advocate for the long COVID community.

0:19:39.840 --> 0:19:46.200
<v Speaker 1>So now he is all over Scott, Shout out to Scott.

0:19:46.440 --> 0:19:51.480
<v Speaker 1>He's representing people that neither rights to be acknowledged. He

0:19:51.640 --> 0:19:54.840
<v Speaker 1>is making sure that he's a spokesperson for everyone who's

0:19:54.840 --> 0:19:59.000
<v Speaker 1>struggling with the aftermath of a COVID infection. And I'm

0:19:59.040 --> 0:20:01.760
<v Speaker 1>so proud of him for discovering that there was still

0:20:02.600 --> 0:20:05.640
<v Speaker 1>some means by which he could express this fundamental part

0:20:05.640 --> 0:20:09.119
<v Speaker 1>of who he is, despite the severe constraints and limitations

0:20:09.119 --> 0:20:09.720
<v Speaker 1>he faces.

0:20:09.920 --> 0:20:12.720
<v Speaker 2>Sometimes I think that we, you know, there's so much

0:20:12.800 --> 0:20:14.800
<v Speaker 2>that we're taught when we're younger, like this is good,

0:20:15.000 --> 0:20:18.719
<v Speaker 2>this is bad, these are negative emotions, these are positive emotions,

0:20:19.119 --> 0:20:22.080
<v Speaker 2>And I think that really restricts us in being able

0:20:22.160 --> 0:20:25.119
<v Speaker 2>to see that the only thing that is constant, as

0:20:25.880 --> 0:20:28.879
<v Speaker 2>you've said, is changed. The change is something that always

0:20:28.960 --> 0:20:32.840
<v Speaker 2>always happens. We see, there are things that we've categorized

0:20:32.880 --> 0:20:35.919
<v Speaker 2>as negative change and things that we've categorized as positive change.

0:20:36.480 --> 0:20:39.920
<v Speaker 2>And I think sometimes that's where the issue lies. Where

0:20:39.960 --> 0:20:42.639
<v Speaker 2>something negative that we perceive as negative happens in our

0:20:42.680 --> 0:20:45.960
<v Speaker 2>life and we think that it is a downfall. We

0:20:46.000 --> 0:20:48.640
<v Speaker 2>think that we can't go anywhere from it. But what

0:20:48.720 --> 0:20:52.320
<v Speaker 2>if the thing that you're perceiving as negative is exactly

0:20:52.359 --> 0:20:54.879
<v Speaker 2>what we're supposed to happen for you to fulfill the

0:20:54.960 --> 0:20:57.320
<v Speaker 2>dream that you have. How do you help people shift

0:20:57.359 --> 0:21:01.320
<v Speaker 2>their mindset around change and the perception that we have

0:21:01.400 --> 0:21:02.760
<v Speaker 2>of things that are good or bad.

0:21:03.000 --> 0:21:06.320
<v Speaker 1>Yeah. I always say that we must approach change with

0:21:06.359 --> 0:21:10.320
<v Speaker 1>a profound amount of humility, because, like you said, we

0:21:10.440 --> 0:21:13.760
<v Speaker 1>tend to label changes at their outset, this is a

0:21:13.800 --> 0:21:16.960
<v Speaker 1>negative change, this is a positive change. But by and large,

0:21:17.119 --> 0:21:20.520
<v Speaker 1>most people that I've interviewed have been wildly surprised and

0:21:20.600 --> 0:21:23.320
<v Speaker 1>kind of taken aback by the events in their life

0:21:23.320 --> 0:21:27.000
<v Speaker 1>that they assumed would definitely be positive or definitely been negative. Right,

0:21:27.680 --> 0:21:31.479
<v Speaker 1>the reality is much more complex. So we in general,

0:21:31.520 --> 0:21:34.080
<v Speaker 1>and this is what the research in cognitive science shows,

0:21:34.440 --> 0:21:38.080
<v Speaker 1>are very bad at predicting how we are going to

0:21:38.119 --> 0:21:43.160
<v Speaker 1>feel about future events. So we're bad aspective forecasters, and

0:21:43.240 --> 0:21:45.359
<v Speaker 1>we're bad for a bunch of reasons. But one of

0:21:45.359 --> 0:21:48.480
<v Speaker 1>the reasons why we get this wrong, why, for example,

0:21:48.480 --> 0:21:50.200
<v Speaker 1>when you first moved to New York you thought, oh

0:21:50.200 --> 0:21:52.840
<v Speaker 1>my god, all my dreams are over. This is the

0:21:52.920 --> 0:21:57.320
<v Speaker 1>end for me, is because we forget that we too

0:21:57.720 --> 0:22:00.760
<v Speaker 1>will be altered by the experiences we're going through, that

0:22:00.880 --> 0:22:04.200
<v Speaker 1>we too are constantly changing. So there's a bias known

0:22:04.200 --> 0:22:07.280
<v Speaker 1>as the end of history illusion, which says that we

0:22:07.440 --> 0:22:10.600
<v Speaker 1>fully acknowledge we've changed considerably in the past. So if

0:22:10.640 --> 0:22:12.919
<v Speaker 1>you showed me footage of ten year old maya twenty

0:22:13.040 --> 0:22:15.680
<v Speaker 1>year old Maya, first of all, I would cringe, and

0:22:15.840 --> 0:22:18.359
<v Speaker 1>sightly I'd be like, oh my god, I am such

0:22:18.359 --> 0:22:22.000
<v Speaker 1>a different person today. Not even I can't even relate

0:22:22.080 --> 0:22:25.360
<v Speaker 1>to that young person. But if you were to ask me, Robbie, well,

0:22:25.440 --> 0:22:27.679
<v Speaker 1>how much do you think you're going to change moving forward?

0:22:28.000 --> 0:22:29.879
<v Speaker 1>I would be like, oh, no, girl, I'm done changing.

0:22:30.400 --> 0:22:32.520
<v Speaker 1>What you see is what you get. Yeah, this is

0:22:32.560 --> 0:22:35.720
<v Speaker 1>the finished product. Researchers say it's like a watershed moment

0:22:35.840 --> 0:22:38.760
<v Speaker 1>in which we falsely believe that the person we are

0:22:39.160 --> 0:22:41.480
<v Speaker 1>right now in this moment is the version of us

0:22:41.600 --> 0:22:43.320
<v Speaker 1>that's here to stay right, that we're going to be

0:22:43.359 --> 0:22:46.000
<v Speaker 1>for the rest of our lives. But of course we

0:22:46.040 --> 0:22:49.199
<v Speaker 1>are going to keep changing, and when we have a

0:22:49.320 --> 0:22:53.280
<v Speaker 1>really big event that happens in our life, positive or negative,

0:22:53.560 --> 0:22:57.560
<v Speaker 1>it is going to accelerate those internal changes. Being thrust

0:22:57.560 --> 0:23:01.040
<v Speaker 1>into a new reality and facing the new demands and

0:23:01.080 --> 0:23:06.520
<v Speaker 1>stresses of that environment will unlock new capabilities, new perspectives,

0:23:06.640 --> 0:23:09.960
<v Speaker 1>new values, ways of being in the world that we

0:23:10.000 --> 0:23:12.400
<v Speaker 1>simply never saw coming. And I think there's a lot

0:23:12.400 --> 0:23:15.080
<v Speaker 1>of optimism in that message. And that's what is the

0:23:15.080 --> 0:23:18.840
<v Speaker 1>most helpful reframe, which is at the beginning of a change,

0:23:18.920 --> 0:23:21.280
<v Speaker 1>if you're feeling daunted by it and you think I

0:23:21.320 --> 0:23:25.439
<v Speaker 1>can't possibly get through this change, don't forget that the

0:23:25.480 --> 0:23:28.000
<v Speaker 1>person enduring it will be different from the person you

0:23:28.040 --> 0:23:31.080
<v Speaker 1>are right. Now, there's another version. There's a reason my

0:23:31.080 --> 0:23:33.840
<v Speaker 1>book is called The Other Side of Change. There is

0:23:34.280 --> 0:23:36.600
<v Speaker 1>going to be a new version of Rathi on the

0:23:36.640 --> 0:23:39.000
<v Speaker 1>other side of change, a new version of Maya on

0:23:39.040 --> 0:23:42.000
<v Speaker 1>the other side of change, who is different in ways

0:23:42.080 --> 0:23:46.359
<v Speaker 1>that are likely to be extraordinary, right and will help

0:23:46.400 --> 0:23:50.679
<v Speaker 1>you overcome and actually explore new possibilities in the aftermath

0:23:50.720 --> 0:23:51.879
<v Speaker 1>of change that you never saw.

0:23:52.040 --> 0:23:54.239
<v Speaker 2>When you were saying unlock, I was thinking about this

0:23:54.320 --> 0:23:56.399
<v Speaker 2>is so random, But I was thinking about those video

0:23:56.480 --> 0:23:59.240
<v Speaker 2>games where you know, it's like a supersonic type of

0:23:59.280 --> 0:24:01.600
<v Speaker 2>character and collecting all these coins along the way, have

0:24:01.680 --> 0:24:03.760
<v Speaker 2>you seen, And then sometimes they have to like bang

0:24:03.760 --> 0:24:06.000
<v Speaker 2>into boxes to collect all these coins, and some of

0:24:06.080 --> 0:24:07.840
<v Speaker 2>them have to like do all these things where they

0:24:07.880 --> 0:24:10.840
<v Speaker 2>get so flustered and they've got the dizzy spells going

0:24:10.840 --> 0:24:12.719
<v Speaker 2>off on top of them. But al those things are

0:24:12.800 --> 0:24:17.080
<v Speaker 2>unlocking all these weapons or these superpowers that they're able

0:24:17.119 --> 0:24:19.680
<v Speaker 2>to collect with them to use when the time is right.

0:24:20.359 --> 0:24:22.800
<v Speaker 2>And I was like, that is exactly how I'm now

0:24:22.840 --> 0:24:25.560
<v Speaker 2>imagining change to be for a person. When you said unlock,

0:24:25.600 --> 0:24:28.520
<v Speaker 2>I was like, that's such a positive way of putting it.

0:24:28.520 --> 0:24:31.520
<v Speaker 2>It's saying that even though it may seem really difficult

0:24:31.560 --> 0:24:33.879
<v Speaker 2>and it's there feels like there's a lot of resistance.

0:24:34.200 --> 0:24:36.960
<v Speaker 2>There is something being unlocked in you. There is actly

0:24:36.960 --> 0:24:39.240
<v Speaker 2>a new, different part of you that you would not

0:24:39.280 --> 0:24:41.879
<v Speaker 2>have been able to access had you not done this correct.

0:24:41.960 --> 0:24:46.600
<v Speaker 2>That's really fun to think about. Scary, but also how

0:24:46.640 --> 0:24:48.679
<v Speaker 2>incredible that that that can happen.

0:24:48.920 --> 0:24:51.760
<v Speaker 1>Yeah, it's hope giving because I think one of the

0:24:51.840 --> 0:24:55.600
<v Speaker 1>arguments I'm making in the book is change can serve

0:24:56.040 --> 0:24:58.800
<v Speaker 1>as a moment of revelation for people. So there's an

0:24:58.840 --> 0:25:02.720
<v Speaker 1>interesting etymology. If you just love you do a nerdy yes, Okay,

0:25:03.359 --> 0:25:05.840
<v Speaker 1>I know, I know your listeners enjoy the nerdy stuff.

0:25:06.240 --> 0:25:09.000
<v Speaker 1>When a big negative change happens in our lives, right

0:25:09.040 --> 0:25:12.840
<v Speaker 1>when that proverbial anvil falls from the sky, it can

0:25:12.920 --> 0:25:15.480
<v Speaker 1>feel like we're in the middle of a personal apocalypse,

0:25:15.760 --> 0:25:19.760
<v Speaker 1>right like the world that we came to new and

0:25:20.040 --> 0:25:24.439
<v Speaker 1>feel stable in is no longer available to us. And

0:25:24.840 --> 0:25:28.199
<v Speaker 1>what's so interesting about the word apocalypse is that it

0:25:28.280 --> 0:25:33.000
<v Speaker 1>actually comes from the Greek word apocalypsis, which means revelation.

0:25:33.800 --> 0:25:37.639
<v Speaker 1>And so that's really instructive because what it's saying is, yes,

0:25:38.240 --> 0:25:42.119
<v Speaker 1>change can upend us, but It can also reveal really

0:25:42.200 --> 0:25:45.560
<v Speaker 1>valuable things to us about our views of the world,

0:25:45.720 --> 0:25:48.320
<v Speaker 1>things that we might want to question or challenge because

0:25:48.320 --> 0:25:51.159
<v Speaker 1>maybe they're holding us back in some way, aspects of

0:25:51.200 --> 0:25:53.520
<v Speaker 1>ourselves that were previously hidden from view that are now

0:25:53.560 --> 0:25:57.240
<v Speaker 1>surfacing for the first time. On a personal level, you know,

0:25:57.280 --> 0:25:59.879
<v Speaker 1>we talked about my formative experience with change as a kid.

0:26:00.280 --> 0:26:03.199
<v Speaker 1>I'm dealing with an adult version of this, which is

0:26:04.280 --> 0:26:07.240
<v Speaker 1>I've for so long assumed that I would become a

0:26:07.280 --> 0:26:10.560
<v Speaker 1>mom one day. It's probably the earliest identity I ever

0:26:10.840 --> 0:26:13.879
<v Speaker 1>associated myself with. And in part I'm sure that was

0:26:13.920 --> 0:26:17.840
<v Speaker 1>because of cultural influences. Right, I really believe I absorbed

0:26:17.840 --> 0:26:21.000
<v Speaker 1>subliminal messages saying like you're worth as a woman comes

0:26:21.040 --> 0:26:25.320
<v Speaker 1>from eventually having children, Right, that is why you're valuable.

0:26:25.440 --> 0:26:29.040
<v Speaker 1>And I also felt an inherent desire to become a mom,

0:26:29.080 --> 0:26:31.600
<v Speaker 1>and I, like you, I love kids, and so for

0:26:31.680 --> 0:26:33.840
<v Speaker 1>so long I have just assumed that one day I

0:26:33.840 --> 0:26:37.800
<v Speaker 1>would become a mom. And over the last seven plus years,

0:26:37.800 --> 0:26:41.280
<v Speaker 1>my husband and I have had a really challenging journey.

0:26:41.320 --> 0:26:45.480
<v Speaker 1>We've had to navigate many obstacles, many disappointments, many heartbreaks,

0:26:46.160 --> 0:26:51.000
<v Speaker 1>and I remember on the night of the second miscarriage,

0:26:51.040 --> 0:26:53.600
<v Speaker 1>when we found out that our surrogate had miscarried and

0:26:53.600 --> 0:26:57.880
<v Speaker 1>that we lost identical twin girls, I really did feel

0:26:58.760 --> 0:27:03.320
<v Speaker 1>totally empty, like my life went from color to grayscale

0:27:03.320 --> 0:27:06.520
<v Speaker 1>in a second. And I think that is in part

0:27:06.840 --> 0:27:12.000
<v Speaker 1>because of exactly what we're talking about. And I couldn't

0:27:12.040 --> 0:27:18.520
<v Speaker 1>quite understand why I was feeling like a broken version

0:27:18.520 --> 0:27:23.280
<v Speaker 1>of myself again until I realized that I had, through

0:27:23.400 --> 0:27:25.960
<v Speaker 1>all of these messages over the course of my life,

0:27:26.640 --> 0:27:31.760
<v Speaker 1>felt like I no longer had self worth in some

0:27:31.920 --> 0:27:36.080
<v Speaker 1>fundamental way unless I achieved this goal of mine. And

0:27:36.520 --> 0:27:39.800
<v Speaker 1>I'm sure that I was carrying that subconsciously for so long.

0:27:40.359 --> 0:27:43.960
<v Speaker 1>But it's only when change strikes and you're forced to

0:27:44.000 --> 0:27:47.840
<v Speaker 1>confront those beliefs that you're carrying, that the beliefs are

0:27:47.960 --> 0:27:50.200
<v Speaker 1>making you feel the way that you do about yourself

0:27:50.200 --> 0:27:53.040
<v Speaker 1>and about the world, that you're really given the opportunity

0:27:53.080 --> 0:27:56.280
<v Speaker 1>to re examine them anew and to start asking yourself

0:27:56.400 --> 0:28:00.560
<v Speaker 1>provocative questions like well, why do I believe that my

0:28:00.640 --> 0:28:03.200
<v Speaker 1>self worth has to come from this place? Why do

0:28:03.240 --> 0:28:05.800
<v Speaker 1>I think that I can't live a full life if

0:28:05.840 --> 0:28:09.080
<v Speaker 1>I'm not a mother, I'm an aunt to six nieces

0:28:09.080 --> 0:28:11.199
<v Speaker 1>and nephews. I found all these beautiful ways in my

0:28:11.280 --> 0:28:12.840
<v Speaker 1>life to give back. I mean this hearkens back to

0:28:12.840 --> 0:28:16.679
<v Speaker 1>the conversation about my why I just love. I just

0:28:16.760 --> 0:28:18.919
<v Speaker 1>love loving. I mean, that's kind of my thing. So

0:28:19.000 --> 0:28:22.320
<v Speaker 1>I can find ways to love in so many other domains,

0:28:22.320 --> 0:28:25.919
<v Speaker 1>but for me, it has served as this really valuable

0:28:26.320 --> 0:28:28.400
<v Speaker 1>point of reflection in My husband and I have had

0:28:28.400 --> 0:28:30.919
<v Speaker 1>so many conversations where he's like, Maya, we need to

0:28:31.000 --> 0:28:33.840
<v Speaker 1>unpack this, like why is so much of your self

0:28:33.880 --> 0:28:37.119
<v Speaker 1>worth tied up in this identity and then slowly peeling

0:28:37.160 --> 0:28:39.320
<v Speaker 1>back the layers and being like, well, growing up, I

0:28:39.360 --> 0:28:42.600
<v Speaker 1>heard my Indian aunties and uncles talking about parenthood in

0:28:42.600 --> 0:28:45.840
<v Speaker 1>this way or that way, and so I just think

0:28:45.880 --> 0:28:49.280
<v Speaker 1>that it serves as a wonderful moment when change can

0:28:49.320 --> 0:28:52.680
<v Speaker 1>where we take a step back and we reevaluate all

0:28:52.760 --> 0:28:57.560
<v Speaker 1>of these beliefs that we assumed were sacred, immutable truths

0:28:57.600 --> 0:29:00.520
<v Speaker 1>about the world that actually are worthy of re examination,

0:29:00.840 --> 0:29:03.520
<v Speaker 1>because in daily life, we're not waking up every day

0:29:03.520 --> 0:29:06.120
<v Speaker 1>thinking what beliefs should I revisit today?

0:29:06.360 --> 0:29:06.479
<v Speaker 2>Right?

0:29:06.880 --> 0:29:09.280
<v Speaker 1>And that's why change They bring them to the fore

0:29:09.360 --> 0:29:10.720
<v Speaker 1>and they make them really salient.

0:29:10.880 --> 0:29:13.400
<v Speaker 2>That's a first, Sorry you went through that, Thank you.

0:29:13.920 --> 0:29:14.080
<v Speaker 1>Yeah.

0:29:14.120 --> 0:29:17.240
<v Speaker 2>I think it's such a difficult journey for many women

0:29:17.560 --> 0:29:21.000
<v Speaker 2>that go through this. And I guess what a question

0:29:21.040 --> 0:29:23.360
<v Speaker 2>that came from that was you talked about when you

0:29:23.400 --> 0:29:26.000
<v Speaker 2>come to face a challenge, that's when all your beliefs

0:29:26.000 --> 0:29:27.760
<v Speaker 2>are sometimes heightened.

0:29:27.440 --> 0:29:30.680
<v Speaker 1>Yes, and revealed to you sometimes for the first time. Yeah.

0:29:31.000 --> 0:29:35.680
<v Speaker 2>But for people who want to start maneuvering this and

0:29:35.880 --> 0:29:39.000
<v Speaker 2>want to start becoming really aware of their belief system,

0:29:39.040 --> 0:29:42.560
<v Speaker 2>want to really start becoming aware of where their resistance is.

0:29:43.160 --> 0:29:46.000
<v Speaker 2>Are there any practices that you've done throughout your days, Like,

0:29:46.040 --> 0:29:48.640
<v Speaker 2>are they daily practices people can do to help them

0:29:49.160 --> 0:29:52.920
<v Speaker 2>navigate change better, or when change does come or fear

0:29:53.000 --> 0:29:56.040
<v Speaker 2>does come, for them to face it in a more

0:29:56.080 --> 0:29:59.800
<v Speaker 2>logical way that benefits them absolutely.

0:30:00.000 --> 0:30:02.760
<v Speaker 1>And importantly, I wanted to make sure that I wrote

0:30:02.760 --> 0:30:05.040
<v Speaker 1>the other side of change, not just for people who

0:30:05.080 --> 0:30:07.400
<v Speaker 1>are in the throes of change, but those who are

0:30:07.400 --> 0:30:10.800
<v Speaker 1>trying to renew a relationship with a past change. Maybe

0:30:10.800 --> 0:30:12.720
<v Speaker 1>they still feel very troubled by it and they want

0:30:12.760 --> 0:30:15.360
<v Speaker 1>to unpack it and understand what was at the core

0:30:15.480 --> 0:30:18.400
<v Speaker 1>of their angst or their anxiety. And also for people

0:30:18.400 --> 0:30:20.280
<v Speaker 1>who are trying to get ahead of future changes. So

0:30:20.560 --> 0:30:22.720
<v Speaker 1>I don't want people to have to go through what

0:30:22.800 --> 0:30:25.360
<v Speaker 1>I went through or many mistakes that I made. I

0:30:25.400 --> 0:30:28.080
<v Speaker 1>want them to learn from my experiences so that and

0:30:28.120 --> 0:30:30.160
<v Speaker 1>from the experiences of the people I interview, so that

0:30:30.360 --> 0:30:32.400
<v Speaker 1>they don't repeat the same mistakes and they're armed with

0:30:32.440 --> 0:30:35.760
<v Speaker 1>the knowledge and the toolkit. So the best advice comes

0:30:35.760 --> 0:30:40.120
<v Speaker 1>from research by economists and psychologists that show you should

0:30:40.160 --> 0:30:44.719
<v Speaker 1>think about your beliefs as hypotheses that should be tested. Okay,

0:30:44.840 --> 0:30:47.520
<v Speaker 1>So one thing that's important for people to know is

0:30:47.560 --> 0:30:50.680
<v Speaker 1>that all of us form what's called the narrative identity

0:30:50.720 --> 0:30:54.040
<v Speaker 1>over time. That is a story we tell ourselves about

0:30:54.080 --> 0:30:56.960
<v Speaker 1>who we are and about how our lives are unfolding,

0:30:57.600 --> 0:31:02.840
<v Speaker 1>and our brains really value you consistency in this narrative.

0:31:03.120 --> 0:31:05.320
<v Speaker 1>We don't like for there to be holes. So you

0:31:05.360 --> 0:31:08.320
<v Speaker 1>can think of the narrative identity as this tapestry. If

0:31:08.360 --> 0:31:12.120
<v Speaker 1>I take one belief and I start to jiggle that tapestry,

0:31:12.320 --> 0:31:14.560
<v Speaker 1>everything kind of gets distorted me. Right, So there's a

0:31:14.640 --> 0:31:17.840
<v Speaker 1>high cost to actually re engaging with our beliefs and

0:31:17.920 --> 0:31:20.840
<v Speaker 1>new but it's such a critical part of the growth process, right,

0:31:21.280 --> 0:31:23.880
<v Speaker 1>And so to overcome this. What you want to do

0:31:23.960 --> 0:31:26.600
<v Speaker 1>is interrogate your beliefs. Like you as a scientist, you

0:31:26.640 --> 0:31:30.320
<v Speaker 1>ask yourself, how exactly did I arrive at this belief

0:31:30.360 --> 0:31:32.200
<v Speaker 1>How did I get from point A to point B

0:31:32.280 --> 0:31:35.360
<v Speaker 1>in my thinking? Would I have different beliefs if I

0:31:35.360 --> 0:31:37.840
<v Speaker 1>had grown up in a different family, or had grown

0:31:37.920 --> 0:31:41.040
<v Speaker 1>up in a different country, or in a different religious environment,

0:31:41.080 --> 0:31:44.640
<v Speaker 1>or a different spiritual environment, or a different political environment. Right,

0:31:45.000 --> 0:31:49.200
<v Speaker 1>you can also ask yourself in theory, what evidence would

0:31:49.200 --> 0:31:51.760
<v Speaker 1>convince me to change my mind? And I love this

0:31:51.800 --> 0:31:54.960
<v Speaker 1>one because it presupposes that you ought to be convinced

0:31:55.120 --> 0:31:56.160
<v Speaker 1>in the base of new evidence.

0:31:56.240 --> 0:31:57.560
<v Speaker 2>Right, get to debate yourself.

0:31:57.640 --> 0:32:00.480
<v Speaker 1>Yeah, exactly. And by the way, these are all techniques

0:32:00.480 --> 0:32:03.280
<v Speaker 1>that have proven very effective in the context of influencing

0:32:03.320 --> 0:32:05.320
<v Speaker 1>other people. But in my book, I wanted to turn

0:32:05.360 --> 0:32:07.240
<v Speaker 1>it on yourself and say, well, how can you interrogate

0:32:07.280 --> 0:32:09.720
<v Speaker 1>your own beliefs? And what's so interesting is one of

0:32:09.760 --> 0:32:13.200
<v Speaker 1>the women Ingrid that I interviewed for the Other Side

0:32:13.240 --> 0:32:17.400
<v Speaker 1>of Change, she grew up feeling profound shame around her

0:32:17.400 --> 0:32:21.880
<v Speaker 1>family's heritage, her family's Colombian heritage and the indigenous practices

0:32:21.920 --> 0:32:25.880
<v Speaker 1>that they engage with and she wouldn't share any of

0:32:25.880 --> 0:32:28.360
<v Speaker 1>her family's stories with her boyfriend or any of her

0:32:28.400 --> 0:32:31.440
<v Speaker 1>American friends. She was just very sheepish about it. And

0:32:31.480 --> 0:32:34.640
<v Speaker 1>then she gets amnesia because she has a biking accident,

0:32:34.680 --> 0:32:37.600
<v Speaker 1>and she loses all of her memories. And there's something

0:32:37.680 --> 0:32:40.400
<v Speaker 1>so fascinating about the ways that her memory and the

0:32:40.800 --> 0:32:44.160
<v Speaker 1>order in which her memories return, Her memories of her

0:32:44.200 --> 0:32:50.720
<v Speaker 1>family's story and that rich heritage resurfaces and gets restored

0:32:51.120 --> 0:32:55.720
<v Speaker 1>before her memory of her shame gets restored. Okay, so

0:32:55.760 --> 0:32:58.360
<v Speaker 1>she first gets these stories coming back into her brain

0:32:58.440 --> 0:33:00.720
<v Speaker 1>is flooded with all of these rich like all the

0:33:00.800 --> 0:33:04.080
<v Speaker 1>rich folklore and the amazing water blessings and the tarot

0:33:04.120 --> 0:33:06.560
<v Speaker 1>cards and what have you, and she is just filled

0:33:06.760 --> 0:33:09.719
<v Speaker 1>with feelings of awe and reverence and wonder and she's like,

0:33:09.760 --> 0:33:12.200
<v Speaker 1>I love these stories. Why have I never shared them

0:33:12.200 --> 0:33:14.440
<v Speaker 1>with anyone? I need to tell everyone I know about them.

0:33:14.760 --> 0:33:17.560
<v Speaker 1>And then only a few weeks later does the memory

0:33:17.720 --> 0:33:20.600
<v Speaker 1>that she felt shame about them return, But it's too late.

0:33:20.960 --> 0:33:24.800
<v Speaker 1>She's already made up her mind about that family heritage

0:33:25.280 --> 0:33:28.479
<v Speaker 1>and love. I tried to choose by the way stories

0:33:28.480 --> 0:33:30.640
<v Speaker 1>that were so exceptional in their nature, but wants to

0:33:30.640 --> 0:33:34.400
<v Speaker 1>have a universal lesson that's buried within them. I love

0:33:34.440 --> 0:33:37.239
<v Speaker 1>that it shows that there is such fragility in our

0:33:37.240 --> 0:33:41.239
<v Speaker 1>belief systems. When Ingrid asked herself, why did I have

0:33:41.320 --> 0:33:43.840
<v Speaker 1>so much shame around her family? It turns out that

0:33:43.880 --> 0:33:46.560
<v Speaker 1>when she was a kid, her mom had cautioned her

0:33:46.840 --> 0:33:49.520
<v Speaker 1>about sharing these stories publicly because she was worried that

0:33:49.640 --> 0:33:53.840
<v Speaker 1>Ingrid might face discrimination or some backlash, or maybe even

0:33:53.920 --> 0:33:57.600
<v Speaker 1>violence from people who didn't understand. But young Ingrid's mind

0:33:57.720 --> 0:34:01.280
<v Speaker 1>interpreted that message as a sign and well, if I'm

0:34:01.320 --> 0:34:04.200
<v Speaker 1>being told I can't talk about this, that probably means

0:34:04.200 --> 0:34:06.920
<v Speaker 1>there's something wrong with this. And so it was a

0:34:07.000 --> 0:34:10.880
<v Speaker 1>simple misunderstanding, right. And we forget sometimes that our belief

0:34:10.920 --> 0:34:14.600
<v Speaker 1>systems are influenced by who the messenger was, what the

0:34:14.600 --> 0:34:16.719
<v Speaker 1>emotional state was that we were in when we even

0:34:16.719 --> 0:34:21.040
<v Speaker 1>receive those messages. Messages we receive in childhood are bound

0:34:21.160 --> 0:34:24.279
<v Speaker 1>up with our sense of love and belonging. They're especially

0:34:24.360 --> 0:34:27.719
<v Speaker 1>hard for us to challenge in these moments. But if

0:34:27.760 --> 0:34:31.040
<v Speaker 1>we again take that critical lens and we ask ourselves, well,

0:34:31.600 --> 0:34:34.200
<v Speaker 1>would these beliefs hold up with the people that I

0:34:34.280 --> 0:34:36.920
<v Speaker 1>trust in my life? Right? Would they hold up given

0:34:37.000 --> 0:34:40.319
<v Speaker 1>what I know about science and about what the facts say,

0:34:40.800 --> 0:34:44.080
<v Speaker 1>then we get into that more curious mindset that unlocks

0:34:44.920 --> 0:34:47.920
<v Speaker 1>changes in our belief system and in that process you

0:34:48.000 --> 0:34:50.279
<v Speaker 1>might realize, oh, wow, these beliefs were really holding me

0:34:50.360 --> 0:34:53.480
<v Speaker 1>back before. Now I can flourish. And just to add

0:34:53.480 --> 0:34:56.400
<v Speaker 1>a PostScript to that, Ingrid went on to write a

0:34:56.480 --> 0:35:01.239
<v Speaker 1>whole memoir about her family's culture and their history, and

0:35:01.440 --> 0:35:06.279
<v Speaker 1>it was a Pulitzer Price finalist. So turns out her

0:35:06.320 --> 0:35:10.000
<v Speaker 1>stories were globally embraced and I'm so proud of her

0:35:10.400 --> 0:35:13.000
<v Speaker 1>for that kind of internal evolution. And again, that's the

0:35:13.040 --> 0:35:16.279
<v Speaker 1>power of change. It can free you from chains that

0:35:16.320 --> 0:35:19.080
<v Speaker 1>you had needlessly put on yourself in times past.

0:35:19.400 --> 0:35:20.360
<v Speaker 2>A great story.

0:35:20.560 --> 0:35:21.520
<v Speaker 1>Yeah, it's incredible.

0:35:21.640 --> 0:35:23.120
<v Speaker 2>I wanted to go back a little bit to do

0:35:23.239 --> 0:35:26.480
<v Speaker 2>with you know, I have mostly, if not all, female

0:35:26.520 --> 0:35:29.800
<v Speaker 2>listeners in this podcast, and I get a lot of DMS,

0:35:29.800 --> 0:35:31.200
<v Speaker 2>and I have people in my own life that are

0:35:31.200 --> 0:35:35.720
<v Speaker 2>really dealing with this identity shift of motherhood and whether

0:35:35.760 --> 0:35:39.440
<v Speaker 2>it's because they've got polycystic ovary syndrome, whether it's they've

0:35:39.480 --> 0:35:44.200
<v Speaker 2>tried IVF once, twice, three four times and it's been unsuccessful.

0:35:44.680 --> 0:35:48.240
<v Speaker 2>And I guess something people really struggle with in within

0:35:48.360 --> 0:35:50.920
<v Speaker 2>that is, how do I know when I just have

0:35:50.960 --> 0:35:54.279
<v Speaker 2>to stop trying? Like, how do I know that I'm

0:35:54.320 --> 0:35:57.280
<v Speaker 2>not supposed to based on my vision of myself as

0:35:57.520 --> 0:36:00.080
<v Speaker 2>as part of my identity? How do I not how

0:36:00.120 --> 0:36:01.640
<v Speaker 2>do I know that this is not something I should

0:36:01.880 --> 0:36:07.040
<v Speaker 2>keep trying with until when? And so I would love

0:36:07.080 --> 0:36:09.560
<v Speaker 2>to get your perspective on that and to how someone

0:36:09.560 --> 0:36:12.480
<v Speaker 2>can really help the family members going through it, but

0:36:12.560 --> 0:36:15.000
<v Speaker 2>also anything that they can do for themselves.

0:36:15.280 --> 0:36:19.759
<v Speaker 1>I'm getting emotional just because I feel so much for

0:36:19.840 --> 0:36:22.719
<v Speaker 1>people who are in this position. I'm a listener of

0:36:22.719 --> 0:36:25.120
<v Speaker 1>your show, and I loved hearing the conversation you had

0:36:25.160 --> 0:36:29.520
<v Speaker 1>the Jay about these exact topics, and a lot of

0:36:29.560 --> 0:36:33.280
<v Speaker 1>people don't understand how much it can ruin a person's

0:36:33.320 --> 0:36:36.759
<v Speaker 1>day to ask them questions like, see, you have kids, right,

0:36:36.800 --> 0:36:38.520
<v Speaker 1>how many kids you have? I'm like, I don't have kids,

0:36:38.560 --> 0:36:40.719
<v Speaker 1>but you're going to have them right? And there's just

0:36:40.719 --> 0:36:43.839
<v Speaker 1>such a lack of appreciation for what we go through

0:36:43.840 --> 0:36:47.440
<v Speaker 1>on an individual level. And I felt so heard. First

0:36:47.480 --> 0:36:49.279
<v Speaker 1>of all, thank you for doing that episode. I felt

0:36:49.360 --> 0:36:53.040
<v Speaker 1>so heard listening to you talk so thoughtfully about this

0:36:53.200 --> 0:36:56.080
<v Speaker 1>topic and to make space for people who are in

0:36:56.640 --> 0:36:58.800
<v Speaker 1>many different moments in their journey.

0:36:59.120 --> 0:37:00.799
<v Speaker 2>I appreciate you saying that, because I really didn't want

0:37:00.800 --> 0:37:01.480
<v Speaker 2>to have that conversation.

0:37:01.480 --> 0:37:03.439
<v Speaker 1>I'm sure you did. It is such a hard one

0:37:03.440 --> 0:37:06.680
<v Speaker 1>and by the way, one of the hardest episodes of

0:37:06.920 --> 0:37:09.200
<v Speaker 1>my podcast, The Slight Change of Plans I've Ever done,

0:37:09.520 --> 0:37:12.440
<v Speaker 1>was recorded the day after Jimmy and I found out

0:37:12.480 --> 0:37:16.080
<v Speaker 1>about the second miscarriage, and I did not want to

0:37:16.120 --> 0:37:19.320
<v Speaker 1>have that conversation. Right we were expecting twins. I was

0:37:19.400 --> 0:37:20.839
<v Speaker 1>over the moon. We were thinking we got to move

0:37:20.840 --> 0:37:23.200
<v Speaker 1>out of our small apartment. We're making all these plans,

0:37:23.600 --> 0:37:27.160
<v Speaker 1>and I remember telling my producer, especially as a South

0:37:27.160 --> 0:37:31.000
<v Speaker 1>Asian woman, I have to do this episode. I have

0:37:31.080 --> 0:37:33.920
<v Speaker 1>to represent people who are in my shoes who don't

0:37:33.960 --> 0:37:37.480
<v Speaker 1>feel licensed to talk about this topic. And I need

0:37:37.520 --> 0:37:40.040
<v Speaker 1>to do it soon, because well, one, I'm going to

0:37:40.120 --> 0:37:42.480
<v Speaker 1>change my mind if we wait too long. But two,

0:37:42.560 --> 0:37:44.719
<v Speaker 1>I don't want to have a polished story to tell.

0:37:44.800 --> 0:37:47.879
<v Speaker 1>I want people to hear me in my rawest, most

0:37:48.000 --> 0:37:51.480
<v Speaker 1>vulnerable state, because that is the gift that all my

0:37:51.560 --> 0:37:53.399
<v Speaker 1>guests have given me on the show, and I feel

0:37:53.440 --> 0:37:56.279
<v Speaker 1>like I owe my listeners as well, you know, so

0:37:56.320 --> 0:37:58.880
<v Speaker 1>I want to share a little bit more depth that's

0:37:58.880 --> 0:38:01.200
<v Speaker 1>okay around my journey to motherhood because it's a bit

0:38:01.239 --> 0:38:03.920
<v Speaker 1>more complicated. So I did not want to write the

0:38:04.000 --> 0:38:06.000
<v Speaker 1>last chapter of this book, and I forced myself to.

0:38:06.160 --> 0:38:08.600
<v Speaker 1>So every chapter in the other side of Change is

0:38:08.600 --> 0:38:11.799
<v Speaker 1>focused on someone else. The last chapter is memoir, and

0:38:12.280 --> 0:38:14.239
<v Speaker 1>I was like, Maya, you have to turn the mirror

0:38:14.239 --> 0:38:18.319
<v Speaker 1>on yourself and you need to figure out this change

0:38:18.320 --> 0:38:21.799
<v Speaker 1>you're processing in real time and how you're going through it. So,

0:38:22.600 --> 0:38:26.120
<v Speaker 1>in addition to the fertility struggles that I alluded to

0:38:27.040 --> 0:38:28.920
<v Speaker 1>when I was seventeen years old, so when I was

0:38:28.960 --> 0:38:36.080
<v Speaker 1>a college student, I spiraled into a really unhealthy rumination

0:38:37.080 --> 0:38:40.760
<v Speaker 1>around my future kids suffering. We don't choose the things

0:38:40.800 --> 0:38:44.120
<v Speaker 1>that we get fixated on. But I had read about

0:38:44.280 --> 0:38:48.560
<v Speaker 1>some hate crimes and I'd watched a documentary, and for

0:38:48.560 --> 0:38:50.960
<v Speaker 1>whatever reason, and I think it's because becoming a mother

0:38:51.120 --> 0:38:55.080
<v Speaker 1>was my biggest goal, my brain connected these dots, which was,

0:38:55.520 --> 0:38:58.439
<v Speaker 1>oh my god, I'm seeing this child suffer. I want

0:38:58.440 --> 0:39:01.680
<v Speaker 1>to be a mother one day. Oh my goodness, could

0:39:01.719 --> 0:39:06.720
<v Speaker 1>I ever tolerate my child's suffering to this degree? And

0:39:07.400 --> 0:39:10.680
<v Speaker 1>it killed me to imagine someone that I love hurting

0:39:10.719 --> 0:39:15.000
<v Speaker 1>in that way, and it made me feel incapacitated because

0:39:15.520 --> 0:39:17.440
<v Speaker 1>there was this tension within me, which is, on the

0:39:17.440 --> 0:39:20.480
<v Speaker 1>one hand, I love children so much and I'm so

0:39:20.640 --> 0:39:24.480
<v Speaker 1>desirous of becoming a parent, and on the other hand,

0:39:25.360 --> 0:39:28.040
<v Speaker 1>I feel things so deeply and I have such a

0:39:28.120 --> 0:39:32.440
<v Speaker 1>hyper empathy towards children to see them in pain might

0:39:32.520 --> 0:39:37.040
<v Speaker 1>literally destroy me. And it threatened my big dream and

0:39:37.200 --> 0:39:39.560
<v Speaker 1>I didn't know how to work my way out of it.

0:39:40.160 --> 0:39:43.040
<v Speaker 1>And it's not one of those worries that just goes

0:39:43.080 --> 0:39:46.839
<v Speaker 1>away with time, because my brain, because it was spiraling,

0:39:46.960 --> 0:39:50.919
<v Speaker 1>was conjuring up every way that a child can suffer, right,

0:39:51.480 --> 0:39:54.279
<v Speaker 1>And it was so you know, I think as a

0:39:54.320 --> 0:39:56.920
<v Speaker 1>little kid, you just have dream fantasy worlds of your

0:39:56.960 --> 0:39:59.640
<v Speaker 1>future family where you're in with the white picket fence

0:39:59.640 --> 0:40:01.839
<v Speaker 1>and the and the two kids that are super well

0:40:01.840 --> 0:40:04.279
<v Speaker 1>adjusted and they have great friends, and they confide in me,

0:40:04.360 --> 0:40:06.799
<v Speaker 1>and they may challenges and as their mother, I'm able

0:40:06.800 --> 0:40:08.640
<v Speaker 1>to solve every problem for them. And it was just

0:40:08.719 --> 0:40:12.200
<v Speaker 1>reckoning with the fact that the world can be indiscriminately

0:40:12.239 --> 0:40:15.239
<v Speaker 1>cruel and I did not know if I had the

0:40:15.320 --> 0:40:19.120
<v Speaker 1>right constitution to deal with that. And for the first time, Robbie.

0:40:19.440 --> 0:40:21.120
<v Speaker 1>And it's such a joy, by the way, to be

0:40:21.160 --> 0:40:23.080
<v Speaker 1>able to talk about this part of my story, because

0:40:23.080 --> 0:40:25.919
<v Speaker 1>I haven't been able to in talking about this book. Really,

0:40:27.360 --> 0:40:30.839
<v Speaker 1>I had to reckon with the fact that this thing

0:40:31.040 --> 0:40:36.440
<v Speaker 1>I wanted so much might not be compatible with my

0:40:36.520 --> 0:40:40.240
<v Speaker 1>well being, and I never thought about it that way before.

0:40:41.120 --> 0:40:45.200
<v Speaker 1>I knew women who didn't want kids, and I definitely

0:40:45.239 --> 0:40:48.640
<v Speaker 1>didn't fall into that category. I fell into a different category,

0:40:48.680 --> 0:40:52.080
<v Speaker 1>which was I desperately wanted kids, but did not know

0:40:52.200 --> 0:40:55.480
<v Speaker 1>if I had the right constitution for motherhood, the right

0:40:55.520 --> 0:40:59.239
<v Speaker 1>emotional constitution for motherhood. And we don't talk about that enough,

0:40:59.320 --> 0:41:03.600
<v Speaker 1>that disconn or that mismatch. We're told in society, follow

0:41:03.640 --> 0:41:08.040
<v Speaker 1>your dreams, overcome your fears. And there has been a

0:41:08.080 --> 0:41:10.640
<v Speaker 1>point in my adult life where have I made a

0:41:10.680 --> 0:41:13.960
<v Speaker 1>lot of progress on this rumination and these anxieties. Yes

0:41:14.000 --> 0:41:17.880
<v Speaker 1>I have my husband, who's a relentless optimist, has helped me,

0:41:18.239 --> 0:41:21.839
<v Speaker 1>you know, change my orientation and focus on the positives,

0:41:21.840 --> 0:41:24.000
<v Speaker 1>like all the ways that our children could experience joy,

0:41:24.160 --> 0:41:27.360
<v Speaker 1>not just suffering. But obviously I still have that seed

0:41:27.400 --> 0:41:31.200
<v Speaker 1>within my brain and it's a work in progress, but

0:41:31.400 --> 0:41:33.600
<v Speaker 1>I am finally coming to terms because right now I

0:41:33.640 --> 0:41:36.600
<v Speaker 1>don't have children. We've put the whole process on pause.

0:41:37.160 --> 0:41:39.600
<v Speaker 1>We you know, we have embryos and a freezer. We've

0:41:39.600 --> 0:41:41.719
<v Speaker 1>talked about adoption, we've talked about other ways to start

0:41:41.719 --> 0:41:44.879
<v Speaker 1>a family, but we are on like a hiatus right now.

0:41:45.480 --> 0:41:49.040
<v Speaker 1>And there is a feeling of peace descending on me,

0:41:49.520 --> 0:41:54.319
<v Speaker 1>which is, maybe it's okay if in life the things

0:41:54.360 --> 0:41:58.120
<v Speaker 1>I want the most I don't actually do because they

0:41:58.120 --> 0:42:02.759
<v Speaker 1>wouldn't promote my well being. What an interesting for me

0:42:03.360 --> 0:42:07.360
<v Speaker 1>revelatory concept because I had never given myself license to

0:42:07.440 --> 0:42:09.480
<v Speaker 1>make that choice for myself.

0:42:09.520 --> 0:42:12.920
<v Speaker 2>For you to be the person that you prioritize.

0:42:12.480 --> 0:42:16.560
<v Speaker 1>Yeah, because life is full of trade offs. So did

0:42:16.600 --> 0:42:20.840
<v Speaker 1>I feel over the holidays avoid in my stomach? Of course.

0:42:21.280 --> 0:42:23.720
<v Speaker 1>When I went to Like Pottery Barn and was buying

0:42:23.719 --> 0:42:26.319
<v Speaker 1>furniture for her home and I saw the little like

0:42:26.400 --> 0:42:28.759
<v Speaker 1>baby section, Yeah, it was kind of sad as I

0:42:28.760 --> 0:42:31.799
<v Speaker 1>looked at all that furniture that I realize, but I

0:42:31.840 --> 0:42:34.000
<v Speaker 1>also really care that I'm not anxious all the time,

0:42:34.080 --> 0:42:37.920
<v Speaker 1>and I really care that I have a healthy relationship

0:42:37.920 --> 0:42:40.120
<v Speaker 1>with suffering in the world. And I'm an EmPATH, and

0:42:40.200 --> 0:42:44.240
<v Speaker 1>so maybe it's okay. So I don't have global advice

0:42:44.480 --> 0:42:47.960
<v Speaker 1>for when people should stop trying, But I can only

0:42:48.000 --> 0:42:51.520
<v Speaker 1>share my own personal story, which is I never thought

0:42:51.520 --> 0:42:54.920
<v Speaker 1>I would stop trying, and I have now come to

0:42:54.960 --> 0:42:58.640
<v Speaker 1>a point in my life where we decided, officially we're

0:42:58.680 --> 0:43:04.400
<v Speaker 1>stopping trying. Today I feel contentment. I feel contentment in

0:43:04.440 --> 0:43:08.839
<v Speaker 1>my heart, and I feel full as a person, and

0:43:08.920 --> 0:43:11.560
<v Speaker 1>I feel that I can live a happy, rich life

0:43:11.600 --> 0:43:15.840
<v Speaker 1>in which I have meaningful connections with adults and children alike.

0:43:16.600 --> 0:43:20.759
<v Speaker 1>And never I never thought that I could get to

0:43:20.800 --> 0:43:24.160
<v Speaker 1>this place. If you had asked me on the night

0:43:25.239 --> 0:43:29.160
<v Speaker 1>of the second miscarriage, like maya, will you ever feel

0:43:29.200 --> 0:43:31.160
<v Speaker 1>whole if you don't achieve this goal? Will you ever

0:43:31.200 --> 0:43:33.680
<v Speaker 1>feel there's anything that redempted that will come from this?

0:43:33.960 --> 0:43:35.960
<v Speaker 1>Will you become a better person on the other side

0:43:36.000 --> 0:43:38.520
<v Speaker 1>of change? Like I would have been like no, no, no,

0:43:39.200 --> 0:43:42.799
<v Speaker 1>I could not see that for myself. And that's the

0:43:42.840 --> 0:43:46.400
<v Speaker 1>personal evolution that this book is very personal for me

0:43:46.560 --> 0:43:50.680
<v Speaker 1>because I experienced in an unexpected internal evolution writing it

0:43:51.040 --> 0:43:53.239
<v Speaker 1>and benefiting from the wisdom of the people I spent

0:43:53.360 --> 0:43:58.799
<v Speaker 1>years with in conversation with, and saw myself become a

0:43:58.840 --> 0:44:00.960
<v Speaker 1>better version of myself on the other side of change.

0:44:01.080 --> 0:44:04.720
<v Speaker 1>I just did not expect that. RADI there's a freedom

0:44:04.760 --> 0:44:09.160
<v Speaker 1>in that. There's a freedom in releasing yourself from the

0:44:09.200 --> 0:44:11.480
<v Speaker 1>pressures that you have imposed on your life.

0:44:11.680 --> 0:44:13.920
<v Speaker 2>Thank you for sharing that. I think that's going to

0:44:13.920 --> 0:44:18.359
<v Speaker 2>help so many people, because I do believe that it's

0:44:18.440 --> 0:44:20.879
<v Speaker 2>one of the hardest decisions for a woman to make.

0:44:20.920 --> 0:44:23.240
<v Speaker 2>For some people, it's an easy decision, but for others

0:44:23.280 --> 0:44:27.000
<v Speaker 2>who are struggling and have this identity and have a

0:44:27.040 --> 0:44:29.600
<v Speaker 2>big part of their life connected to it, it is

0:44:30.080 --> 0:44:32.799
<v Speaker 2>often a ten year, fifteen year journey that they have

0:44:32.880 --> 0:44:36.040
<v Speaker 2>to go through. And sometimes it's a well, now there's

0:44:36.040 --> 0:44:39.520
<v Speaker 2>no other option, and now we have exhausted all options,

0:44:39.520 --> 0:44:42.399
<v Speaker 2>and now we make the decision. Or some people get

0:44:42.400 --> 0:44:45.799
<v Speaker 2>to where you have and they think, okay, well I've

0:44:46.520 --> 0:44:50.439
<v Speaker 2>tried enough for it to really wear me down.

0:44:50.640 --> 0:44:53.480
<v Speaker 1>Yeah, and there's so much Sorry to interrupt, I just

0:44:53.520 --> 0:44:56.840
<v Speaker 1>wanted to say, like, there is so much exhaustion in

0:44:56.840 --> 0:44:59.200
<v Speaker 1>this process. I mean, we were at it for six

0:44:59.320 --> 0:45:03.759
<v Speaker 1>seven years. Yeah, and we did initially pause out of

0:45:03.800 --> 0:45:06.560
<v Speaker 1>sheer exhaustion and because we had to take a step

0:45:06.600 --> 0:45:10.880
<v Speaker 1>back and reevaluate our lives and gain perspective, and also

0:45:11.000 --> 0:45:14.560
<v Speaker 1>recalibrate our marriage, because this had been the focal point

0:45:14.640 --> 0:45:17.799
<v Speaker 1>of just about every conversation that we had had for

0:45:17.960 --> 0:45:21.920
<v Speaker 1>so long, and it was that that initially led to

0:45:21.960 --> 0:45:24.640
<v Speaker 1>the pause. But then during the pause, I felt like

0:45:24.719 --> 0:45:27.319
<v Speaker 1>I experienced some degree of enlightenment, which is, oh, there's

0:45:27.320 --> 0:45:31.319
<v Speaker 1>actually other reasons to press pause on this. And that's

0:45:31.360 --> 0:45:35.200
<v Speaker 1>not to say again that there isn't profound grief. It's

0:45:35.239 --> 0:45:39.520
<v Speaker 1>just the recognition that there are so many beautiful ways

0:45:39.560 --> 0:45:42.399
<v Speaker 1>that a person can live their life. And I had

0:45:42.440 --> 0:45:48.000
<v Speaker 1>been met with lots of condescending, disparaging comments like maya,

0:45:48.160 --> 0:45:50.840
<v Speaker 1>you'll never know real love or like true love, or

0:45:50.840 --> 0:45:53.760
<v Speaker 1>you'll never know the joy and happiness of being a parent.

0:45:54.239 --> 0:45:57.080
<v Speaker 1>Maybe that's true. But what I can tell you is

0:45:57.080 --> 0:46:00.680
<v Speaker 1>that I love my husban been more than I can

0:46:00.719 --> 0:46:01.760
<v Speaker 1>imagine loving a person.

0:46:01.920 --> 0:46:05.200
<v Speaker 2>And I have tried, and it's I've been trying.

0:46:05.120 --> 0:46:08.279
<v Speaker 1>And I've been trying, and also like, maybe that's enough

0:46:08.280 --> 0:46:10.839
<v Speaker 1>for me. And also, and I don't think I've ever

0:46:10.880 --> 0:46:14.960
<v Speaker 1>shared this, but there's also a liability in loving a

0:46:15.000 --> 0:46:17.920
<v Speaker 1>little human as much as I would love a little human,

0:46:18.360 --> 0:46:21.359
<v Speaker 1>which is that all those platitudes and cliches they say

0:46:21.400 --> 0:46:23.239
<v Speaker 1>about like your heart running outside of your body, and

0:46:23.480 --> 0:46:25.759
<v Speaker 1>you're only ever as happy as your least happy kid.

0:46:25.840 --> 0:46:27.799
<v Speaker 1>Like all of those would be true. Yeah, less happy

0:46:27.840 --> 0:46:30.920
<v Speaker 1>than my least happy kid. And so to love so

0:46:31.239 --> 0:46:34.879
<v Speaker 1>blindly and so unconditionally is also scary for me as

0:46:34.880 --> 0:46:38.160
<v Speaker 1>a person, given that I again do feel things so deeply.

0:46:38.840 --> 0:46:42.240
<v Speaker 1>And I know many of your listeners in particular because

0:46:42.280 --> 0:46:45.520
<v Speaker 1>you attract mpaths. I think my show does too. They

0:46:45.560 --> 0:46:47.840
<v Speaker 1>will resonate, They will resonate with that which is like

0:46:47.880 --> 0:46:49.480
<v Speaker 1>your heart really does leave your body.

0:46:50.000 --> 0:46:52.080
<v Speaker 2>Yes, I think about you know, I was thinking about

0:46:52.160 --> 0:46:55.319
<v Speaker 2>people who are mothers and this identity that obviously is

0:46:55.360 --> 0:47:00.040
<v Speaker 2>created through having you know, a full human that you

0:47:00.080 --> 0:47:03.200
<v Speaker 2>look after and you nurture and you nourish, and you

0:47:03.320 --> 0:47:07.600
<v Speaker 2>literally grow from being a little little thing to being

0:47:07.640 --> 0:47:11.760
<v Speaker 2>a toddler to an adult. And this idea of having

0:47:11.800 --> 0:47:15.319
<v Speaker 2>to detach or at least shift the way that you

0:47:16.880 --> 0:47:20.520
<v Speaker 2>are a mother through that journey. And so first off,

0:47:20.600 --> 0:47:24.759
<v Speaker 2>you are the person that is fully liable for this

0:47:24.880 --> 0:47:28.000
<v Speaker 2>child like you, they don't exist without you, yes, and

0:47:28.040 --> 0:47:29.959
<v Speaker 2>then as they get older, you know, I think about

0:47:30.000 --> 0:47:32.520
<v Speaker 2>my mum. I think she really struggles with this idea

0:47:32.719 --> 0:47:37.319
<v Speaker 2>of taking that away from our relationship and we've really

0:47:37.400 --> 0:47:40.160
<v Speaker 2>created such a great friendship now, but there's still elements

0:47:40.160 --> 0:47:42.920
<v Speaker 2>of this which comes out as control for me and

0:47:42.960 --> 0:47:45.839
<v Speaker 2>my sister. But this element of I still know best

0:47:45.840 --> 0:47:48.920
<v Speaker 2>for you. Of course, I should be the person that

0:47:48.960 --> 0:47:51.600
<v Speaker 2>you get my opinion. I should be the one that

0:47:51.880 --> 0:47:54.280
<v Speaker 2>you know. If I tell you something, it's it's because

0:47:54.320 --> 0:47:57.080
<v Speaker 2>I know better. And obviously it all comes from a

0:47:57.120 --> 0:47:59.759
<v Speaker 2>place of love. But I have seen that course so

0:47:59.840 --> 0:48:05.040
<v Speaker 2>much issues When mothers or parents are unable to see

0:48:05.080 --> 0:48:08.600
<v Speaker 2>the change of their child becoming an adult. They will

0:48:08.640 --> 0:48:11.280
<v Speaker 2>always be their child, but their child does become an adult,

0:48:11.840 --> 0:48:15.800
<v Speaker 2>and this shift that can happen, and often it makes

0:48:16.239 --> 0:48:20.080
<v Speaker 2>the relationship more and more distant instead of being becoming

0:48:20.120 --> 0:48:22.719
<v Speaker 2>closer and closer, which if you think about it, as

0:48:22.719 --> 0:48:25.520
<v Speaker 2>we get older, we become closer and closer to understanding

0:48:25.520 --> 0:48:29.240
<v Speaker 2>our parents because we're becoming what they were. But because

0:48:29.320 --> 0:48:32.040
<v Speaker 2>the adult or the parent doesn't seem to be able

0:48:32.080 --> 0:48:35.040
<v Speaker 2>to disconnect themselves from I used to be the person

0:48:35.120 --> 0:48:38.520
<v Speaker 2>that gave you life, and now you don't need me

0:48:38.560 --> 0:48:41.560
<v Speaker 2>in the same way anymore. It's a really hard shift

0:48:41.600 --> 0:48:44.200
<v Speaker 2>to make, yes, And so I don't know, I don't

0:48:44.200 --> 0:48:45.719
<v Speaker 2>know whether it's even a place for you to give

0:48:45.760 --> 0:48:47.719
<v Speaker 2>advice on or or if you have any thoughts on it.

0:48:47.800 --> 0:48:51.640
<v Speaker 2>But it is an identity shift that I see many

0:48:51.719 --> 0:48:55.840
<v Speaker 2>struggle with and ruining relationships because of Oh.

0:48:55.760 --> 0:48:58.520
<v Speaker 1>My gosh, my mom so old. I told you I

0:48:58.600 --> 0:49:01.719
<v Speaker 1>wanted four my oldest brother almost fifty. Yeah, my mom

0:49:01.760 --> 0:49:05.520
<v Speaker 1>will be our mom forever. Yeah, that dynamic is never

0:49:05.560 --> 0:49:07.960
<v Speaker 1>going to change. She will always call us, she will

0:49:07.960 --> 0:49:10.960
<v Speaker 1>always share what's on her mind and advice she has

0:49:10.960 --> 0:49:14.200
<v Speaker 1>from us and feedback. Yeah, whatever it is like that,

0:49:14.200 --> 0:49:16.160
<v Speaker 1>That is just I feel like it's just written on

0:49:16.239 --> 0:49:19.080
<v Speaker 1>our birth cert like I'm going to be your mom forever.

0:49:19.239 --> 0:49:21.840
<v Speaker 2>Yeah, there's no boundaries, like you know, Western people always like,

0:49:21.840 --> 0:49:22.960
<v Speaker 2>you know, you have to have boundaries with.

0:49:22.880 --> 0:49:24.520
<v Speaker 1>It, like what are boundaries? Like?

0:49:25.160 --> 0:49:27.840
<v Speaker 2>What kind of what kind of relationship? What kind of

0:49:27.960 --> 0:49:30.400
<v Speaker 2>family did you grow up in? Because boundaries is not

0:49:30.560 --> 0:49:32.839
<v Speaker 2>something that is possible in mine. Even if I don't

0:49:32.840 --> 0:49:34.359
<v Speaker 2>ask for an opinion, I'm going to get it.

0:49:34.480 --> 0:49:34.680
<v Speaker 1>Yes.

0:49:34.800 --> 0:49:37.440
<v Speaker 2>And that's a non negotiable. It's not it's not even

0:49:37.480 --> 0:49:40.040
<v Speaker 2>a discussion point. It's a I'm your mother, I'm going

0:49:40.120 --> 0:49:42.440
<v Speaker 2>to tell you. I think I will say you can

0:49:42.440 --> 0:49:44.280
<v Speaker 2>take it on you. But what I mean is take.

0:49:44.120 --> 0:49:47.319
<v Speaker 1>It, yes, exactly. One of my absolute favorite episodes of

0:49:47.320 --> 0:49:50.640
<v Speaker 1>A Slight Change of Plans is called The Devastation of

0:49:50.719 --> 0:49:54.440
<v Speaker 1>Things Going Exactly according to Plan, and it is about

0:49:54.440 --> 0:49:57.600
<v Speaker 1>a mother raising two daughters and letting them fly out

0:49:57.640 --> 0:50:00.560
<v Speaker 1>of the nest. And that is the as you was saying,

0:50:00.640 --> 0:50:04.000
<v Speaker 1>that's the best case scenario is my kids become in

0:50:04.080 --> 0:50:07.839
<v Speaker 1>the autonomous independent they're living their own lives. And she's like,

0:50:08.120 --> 0:50:11.800
<v Speaker 1>and this is absolutely heartbreaking. And so for anyone who's

0:50:11.840 --> 0:50:16.040
<v Speaker 1>listening who's struggling with their parents being like this, send

0:50:16.080 --> 0:50:19.680
<v Speaker 1>them the episode because I think it's this mother actually

0:50:19.719 --> 0:50:23.120
<v Speaker 1>reckoning with that loss and realizing I have to take

0:50:23.120 --> 0:50:26.440
<v Speaker 1>a step back now. As an Indian American, I was like,

0:50:27.000 --> 0:50:29.480
<v Speaker 1>no one in my culture will relate to you, Kelly.

0:50:30.680 --> 0:50:32.920
<v Speaker 1>So it's really nice to hear you say these things.

0:50:32.960 --> 0:50:34.560
<v Speaker 1>But I send it to my parents and I'm sure

0:50:34.600 --> 0:50:36.400
<v Speaker 1>they're just like, what is this? I know, but it

0:50:36.480 --> 0:50:37.560
<v Speaker 1>was at least eye opening.

0:50:37.719 --> 0:50:39.560
<v Speaker 2>Yeah, So like you to hear that, I keep wanting

0:50:39.600 --> 0:50:42.759
<v Speaker 2>to like, I've experienced so many parents that tell me

0:50:42.840 --> 0:50:45.560
<v Speaker 2>the way that they are with their children. I'm like, wow,

0:50:45.640 --> 0:50:48.200
<v Speaker 2>this is amazing. Yeah, you can do what everyone but

0:50:48.280 --> 0:50:50.000
<v Speaker 2>just know that I'm here for you, you know, whenever

0:50:50.040 --> 0:50:51.880
<v Speaker 2>you want to talk. Yeah, and there's so much of

0:50:52.000 --> 0:50:53.840
<v Speaker 2>me that has this vision of being a mother like that.

0:50:54.080 --> 0:50:56.200
<v Speaker 2>But then I wonder if it's just in my dna

0:50:56.840 --> 0:50:59.080
<v Speaker 2>to not be like that, you know, totally. It's like

0:50:59.120 --> 0:51:01.319
<v Speaker 2>this ideal version of who I think I'm going to be,

0:51:01.360 --> 0:51:03.880
<v Speaker 2>But really I will probably end up like my mom.

0:51:05.040 --> 0:51:06.600
<v Speaker 1>And I know that I would be that kind of

0:51:06.640 --> 0:51:10.160
<v Speaker 1>mom where I'm like still calling my kid when they're fifty.

0:51:09.880 --> 0:51:12.840
<v Speaker 2>Right, like super erotic about my children until.

0:51:12.719 --> 0:51:14.200
<v Speaker 1>Until it is a kind of love and care.

0:51:15.000 --> 0:51:17.880
<v Speaker 2>Also feel it's definitely a cultural thing too, you know.

0:51:17.920 --> 0:51:19.600
<v Speaker 2>I was thinking about parents and me and Jay have

0:51:19.680 --> 0:51:22.160
<v Speaker 2>had lots of these conversations. I lost my grandma this

0:51:22.239 --> 0:51:24.400
<v Speaker 2>year and we've been talking about so every time I

0:51:24.440 --> 0:51:27.439
<v Speaker 2>talk about a MIxS grand but we've been talking about

0:51:27.440 --> 0:51:29.920
<v Speaker 2>the idea of loss.

0:51:30.560 --> 0:51:31.440
<v Speaker 1>Sorry, really.

0:51:33.640 --> 0:51:35.759
<v Speaker 2>This is going to happen for a while. But yeah,

0:51:36.239 --> 0:51:38.799
<v Speaker 2>you know, my dad wasn't. Something happened to my dad

0:51:38.800 --> 0:51:41.560
<v Speaker 2>this year and he's fine, but it made us think

0:51:41.600 --> 0:51:44.480
<v Speaker 2>about the idea of you know, as you get older

0:51:44.680 --> 0:51:47.040
<v Speaker 2>in your thirties and your forties, these are the changes

0:51:47.040 --> 0:51:48.920
<v Speaker 2>that you have to start getting now, like you have

0:51:48.960 --> 0:51:51.080
<v Speaker 2>to start coming to terms with. And you know, some

0:51:51.080 --> 0:51:53.000
<v Speaker 2>people who'se their parents when they're really young, and that

0:51:53.160 --> 0:51:56.880
<v Speaker 2>change is like such a it's like an explosion that

0:51:56.920 --> 0:51:59.800
<v Speaker 2>happens in their life and as we get older. Obviously

0:51:59.800 --> 0:52:01.719
<v Speaker 2>it's a natural part of life, but it's obviously the

0:52:01.760 --> 0:52:04.040
<v Speaker 2>hardest thing that anyone has to deal with. Yeah, And

0:52:04.120 --> 0:52:07.359
<v Speaker 2>so I guess my question is around future change. Yeah,

0:52:07.560 --> 0:52:10.040
<v Speaker 2>and how do people you know, that's one of the

0:52:10.080 --> 0:52:12.200
<v Speaker 2>biggest changes that a lot of us have to go through,

0:52:12.320 --> 0:52:14.560
<v Speaker 2>is the idea of people who've been in our life,

0:52:14.600 --> 0:52:16.800
<v Speaker 2>our whole life, not being there any longer.

0:52:16.880 --> 0:52:17.080
<v Speaker 1>Yeah.

0:52:17.120 --> 0:52:19.480
<v Speaker 2>And I think especially for our generation, it's like this

0:52:19.520 --> 0:52:21.520
<v Speaker 2>is the time you're like, oh, wow, people in my

0:52:21.560 --> 0:52:24.840
<v Speaker 2>family going to hospital more, they're getting more health issues,

0:52:24.880 --> 0:52:27.360
<v Speaker 2>they're you know, they're at the age where they have

0:52:27.400 --> 0:52:29.000
<v Speaker 2>to be so much more careful, and we want to

0:52:29.000 --> 0:52:31.680
<v Speaker 2>spend more time with them because time is limited. Absolutely,

0:52:31.719 --> 0:52:35.000
<v Speaker 2>But how do you navigate this idea of future change

0:52:35.000 --> 0:52:39.960
<v Speaker 2>that is literally impossible to change, It's impossible to avoid,

0:52:40.480 --> 0:52:42.560
<v Speaker 2>but is the hardest thing to have to think about

0:52:42.640 --> 0:52:43.359
<v Speaker 2>day and day out.

0:52:43.719 --> 0:52:45.680
<v Speaker 1>Well, for some I'm so sorry for your last and

0:52:45.760 --> 0:52:49.160
<v Speaker 1>I know the gorgeous relationship that you shared with your

0:52:49.200 --> 0:52:51.400
<v Speaker 1>similar to your grandma. Yeah yeah, And as I was

0:52:51.440 --> 0:52:53.280
<v Speaker 1>sharing that, I was thinking, oh, my gosh, she must

0:52:53.600 --> 0:52:56.720
<v Speaker 1>relate to this so much. And you're absolutely right there.

0:52:57.200 --> 0:52:59.560
<v Speaker 1>I think I had this moment maybe five or six

0:52:59.640 --> 0:53:01.080
<v Speaker 1>years ago where I was like, oh my god, this

0:53:01.120 --> 0:53:04.759
<v Speaker 1>is the age and I was seeing this within my

0:53:04.840 --> 0:53:07.200
<v Speaker 1>parents and my aunts and uncles and my parents' friends,

0:53:07.880 --> 0:53:10.520
<v Speaker 1>all these health issues emerge, and so much loss and

0:53:10.560 --> 0:53:15.560
<v Speaker 1>so much grief. I think one instinct that I have

0:53:15.680 --> 0:53:17.920
<v Speaker 1>had in these moments, which is not healthy, is to

0:53:18.960 --> 0:53:22.000
<v Speaker 1>almost preemptively start to detach myself from the people that

0:53:22.040 --> 0:53:25.239
<v Speaker 1>I love most because I'm so afraid of losing them,

0:53:25.560 --> 0:53:31.319
<v Speaker 1>and it can lead to an avoidant attachment style, honestly right.

0:53:32.040 --> 0:53:34.759
<v Speaker 1>And it is actually reminding me of one of the

0:53:34.760 --> 0:53:37.720
<v Speaker 1>stories in the book. This woman Tara. She actually lost

0:53:38.320 --> 0:53:41.680
<v Speaker 1>her beloved father, who is a veteran of the Vietnam War,

0:53:42.120 --> 0:53:47.640
<v Speaker 1>to suicide when she was a teenager, and she loved

0:53:47.680 --> 0:53:51.960
<v Speaker 1>her dad. Tara's dad was her best friend, her role model,

0:53:52.040 --> 0:53:57.319
<v Speaker 1>her confidant, and to see someone who was the life

0:53:57.320 --> 0:53:59.719
<v Speaker 1>of the party and were so joyful and so full

0:53:59.719 --> 0:54:04.160
<v Speaker 1>of life, and his life because of you know, profound

0:54:04.239 --> 0:54:09.440
<v Speaker 1>PTSD following a war led her just shut off to everyone.

0:54:09.600 --> 0:54:13.239
<v Speaker 1>In fact, she vowed to herself as a teenager, I

0:54:13.280 --> 0:54:17.640
<v Speaker 1>will never love anyone again deeply because the pain of

0:54:17.680 --> 0:54:21.480
<v Speaker 1>being hurt is just too unbearable, right, I'd rather just

0:54:21.560 --> 0:54:23.680
<v Speaker 1>not put myself in a position again where I can

0:54:23.719 --> 0:54:27.080
<v Speaker 1>get hurt. She said. She felt like her heart had

0:54:27.120 --> 0:54:30.000
<v Speaker 1>been cut up into like a million pieces, and she

0:54:30.640 --> 0:54:34.040
<v Speaker 1>literally went to the library and looked up whether it

0:54:34.120 --> 0:54:36.799
<v Speaker 1>was possible to die of a broken heart, like that's

0:54:36.840 --> 0:54:41.920
<v Speaker 1>how painful it was. And it was actually through another

0:54:42.040 --> 0:54:46.719
<v Speaker 1>unexpected life change that Tara for the first time realized

0:54:46.760 --> 0:54:49.839
<v Speaker 1>that that kind of distance was untenable for someone like her,

0:54:50.680 --> 0:54:55.160
<v Speaker 1>that her nature was to love fiercely and to love deeply,

0:54:55.400 --> 0:54:58.280
<v Speaker 1>and that she was going to have to start taking

0:54:58.360 --> 0:55:03.799
<v Speaker 1>baby steps towards facilitating a more secure attachment style. And

0:55:03.840 --> 0:55:06.880
<v Speaker 1>by the way, the research shows it's quite a positive

0:55:06.880 --> 0:55:09.920
<v Speaker 1>message that we are not destined to have the attachment

0:55:10.000 --> 0:55:12.399
<v Speaker 1>styles that we form in childhood. So I think there's

0:55:12.440 --> 0:55:15.600
<v Speaker 1>a popular narrative that if we've experienced that kind of

0:55:15.600 --> 0:55:18.400
<v Speaker 1>trauma in childhood, it is our destiny to have an

0:55:18.400 --> 0:55:22.320
<v Speaker 1>avoidant or an insecure attachment style and adulthood. And while

0:55:22.920 --> 0:55:26.600
<v Speaker 1>there is a weak correlation between childhood experiences an adult

0:55:26.600 --> 0:55:31.040
<v Speaker 1>attachment style, each of us can actually take very concrete,

0:55:31.040 --> 0:55:36.240
<v Speaker 1>deliberate steps that move us towards more secure attachment. So Tara,

0:55:36.400 --> 0:55:40.280
<v Speaker 1>with such profound bravery, starts engaging in these small stats

0:55:40.280 --> 0:55:42.239
<v Speaker 1>baby steps. Every time she gets scared, she just backs

0:55:42.280 --> 0:55:44.400
<v Speaker 1>off a little bit, tries again the next day. It's

0:55:44.480 --> 0:55:47.760
<v Speaker 1>all incremental progress, right, There's no silver bullet in this space.

0:55:48.640 --> 0:55:53.200
<v Speaker 1>And over time she built one of the most robust,

0:55:53.480 --> 0:55:56.279
<v Speaker 1>secure communities of love that I have ever witnessed in

0:55:56.320 --> 0:56:01.920
<v Speaker 1>my life. Her life is brimming with love and humanity.

0:56:02.280 --> 0:56:05.480
<v Speaker 1>She has a sisterhood when it comes to her friendships.

0:56:05.800 --> 0:56:09.480
<v Speaker 1>She has such loving relationships in her life. And I

0:56:09.520 --> 0:56:12.200
<v Speaker 1>have been so moved by that example because she has

0:56:12.239 --> 0:56:17.160
<v Speaker 1>every reason to resist that, to continue to let fear rule.

0:56:17.640 --> 0:56:19.040
<v Speaker 1>And there's a quote at the end of the book

0:56:19.080 --> 0:56:22.080
<v Speaker 1>where she says, am I going to keep allowing myself

0:56:22.120 --> 0:56:24.960
<v Speaker 1>to be open to others but with the risk that

0:56:25.040 --> 0:56:27.160
<v Speaker 1>it might all hurt me so much? One day? And

0:56:27.200 --> 0:56:30.200
<v Speaker 1>she said, you know, for as long as it's possible.

0:56:30.719 --> 0:56:34.360
<v Speaker 1>I'm going to keep trying. And I find that so inspirational, because,

0:56:35.680 --> 0:56:37.840
<v Speaker 1>like you, it's just so easy to be filled with

0:56:37.880 --> 0:56:39.640
<v Speaker 1>so much grief. We almost want to get ahead of

0:56:39.680 --> 0:56:43.520
<v Speaker 1>our grief. And Tara is a wonderful reminder to me

0:56:43.680 --> 0:56:46.680
<v Speaker 1>that if we're very intentional with the way that we

0:56:46.719 --> 0:56:49.560
<v Speaker 1>love others, actually we can do the reverse, which is

0:56:49.560 --> 0:56:52.200
<v Speaker 1>to foster the deepest, most intimate connections. And that's what's

0:56:52.200 --> 0:56:53.840
<v Speaker 1>going to fill us with the least amount of regret

0:56:54.200 --> 0:56:56.040
<v Speaker 1>when we lose the people we love, because we would

0:56:56.040 --> 0:56:57.200
<v Speaker 1>know that we had given it our all.

0:56:57.480 --> 0:56:59.480
<v Speaker 2>You know, well, honestly, that's exactly how I felt about

0:56:59.480 --> 0:57:01.880
<v Speaker 2>my grandmother. We had a lot of notice with my

0:57:01.960 --> 0:57:04.839
<v Speaker 2>grandma and it was actually so beautiful. It was like

0:57:05.040 --> 0:57:08.040
<v Speaker 2>that almost I always say, like she had the perfect

0:57:08.719 --> 0:57:12.359
<v Speaker 2>leaving story that you could imagine it was. Everybody found out,

0:57:12.400 --> 0:57:15.360
<v Speaker 2>everybody rushed to her bedside. We had twenty five of

0:57:15.440 --> 0:57:17.640
<v Speaker 2>us family with her every single day. Everyone got to

0:57:17.680 --> 0:57:19.640
<v Speaker 2>spend you know, family members who didn't have a good

0:57:19.680 --> 0:57:25.160
<v Speaker 2>relationship with her suddenly over those months created this beautiful

0:57:25.240 --> 0:57:28.440
<v Speaker 2>relationship with her, one that they never even thought was possible,

0:57:28.560 --> 0:57:32.920
<v Speaker 2>but they found you know, family members who had a

0:57:32.960 --> 0:57:37.600
<v Speaker 2>broken relationship with her had suddenly found themselves absolutely obsessed

0:57:37.600 --> 0:57:39.160
<v Speaker 2>with her and loved her and wanted to be of

0:57:39.240 --> 0:57:41.720
<v Speaker 2>service to her in every moment. And then I have

0:57:41.800 --> 0:57:43.920
<v Speaker 2>had a wonderful relationship with her and I got to

0:57:43.920 --> 0:57:47.360
<v Speaker 2>spend every single moment by her side. Yeah, and I'm

0:57:47.440 --> 0:57:49.400
<v Speaker 2>kind of good. It was so beautiful, yeah, yeah, And

0:57:49.440 --> 0:57:52.880
<v Speaker 2>it was such a lovely way to have that connection

0:57:52.920 --> 0:57:54.560
<v Speaker 2>with her at the end where no one had regrets.

0:57:54.600 --> 0:57:57.360
<v Speaker 2>Every single person felt like they had this fulfilled version

0:57:57.400 --> 0:57:59.680
<v Speaker 2>of their relationship that they needed with her. And I

0:57:59.720 --> 0:58:02.200
<v Speaker 2>was thinking, wow, that preparation and all of us having

0:58:02.280 --> 0:58:04.720
<v Speaker 2>the like, what a blessing it was to have that preparation,

0:58:04.840 --> 0:58:05.200
<v Speaker 2>My gosh.

0:58:05.280 --> 0:58:05.880
<v Speaker 1>Absolutely.

0:58:06.000 --> 0:58:07.760
<v Speaker 2>But in the same way, you can kind of have

0:58:07.920 --> 0:58:10.760
<v Speaker 2>these conversations with your partner, with people that you love

0:58:11.240 --> 0:58:13.560
<v Speaker 2>about what is inevitable and what's going to happen, And

0:58:13.600 --> 0:58:16.920
<v Speaker 2>it's difficult, it is to talk about having some sort

0:58:16.960 --> 0:58:20.320
<v Speaker 2>of preparation in your mind is probably going to be

0:58:20.320 --> 0:58:23.560
<v Speaker 2>a good thing. Like having in your mind and thinking

0:58:23.560 --> 0:58:25.360
<v Speaker 2>about it, just like you said, it allows you to

0:58:25.400 --> 0:58:27.680
<v Speaker 2>do all the things that you want to. You know,

0:58:27.680 --> 0:58:30.560
<v Speaker 2>when you spoke about your friend and the idea of

0:58:30.600 --> 0:58:32.600
<v Speaker 2>blocking things off. It's so funny. When my grandma went

0:58:32.640 --> 0:58:34.560
<v Speaker 2>into hospital, the first thing I said was, I don't

0:58:34.560 --> 0:58:36.160
<v Speaker 2>want to call her for a couple of days because

0:58:36.160 --> 0:58:37.840
<v Speaker 2>I don't want her to see me upset, or like,

0:58:37.920 --> 0:58:39.280
<v Speaker 2>I don't want to see her right now. And so

0:58:39.360 --> 0:58:41.160
<v Speaker 2>I did everything that I could in the background, like

0:58:41.200 --> 0:58:43.160
<v Speaker 2>helping with logistics, but I did not want to talk

0:58:43.200 --> 0:58:45.040
<v Speaker 2>to her. Yeah, And then when my dad went in hospital,

0:58:45.080 --> 0:58:46.360
<v Speaker 2>I was like, I don't want to talk to dad.

0:58:46.680 --> 0:58:48.640
<v Speaker 2>Don't want me when when you're with him, don't call

0:58:48.640 --> 0:58:50.280
<v Speaker 2>me because I need a couple of days to just

0:58:50.320 --> 0:58:53.640
<v Speaker 2>like think about it and to not feel that upset

0:58:53.680 --> 0:58:55.960
<v Speaker 2>and to become a bit more logical. And I realized

0:58:55.960 --> 0:58:58.120
<v Speaker 2>that our natural instinct is to block off us. It's

0:58:58.160 --> 0:58:59.680
<v Speaker 2>like I don't want to be too close to them

0:58:59.720 --> 0:59:03.840
<v Speaker 2>right now because it's too painful. But I think it

0:59:04.000 --> 0:59:05.920
<v Speaker 2>also gives you time to like think about it and

0:59:05.920 --> 0:59:08.240
<v Speaker 2>really prepare and really think about how you feel about

0:59:08.280 --> 0:59:11.920
<v Speaker 2>the situation. And I think those conversations at our age

0:59:12.400 --> 0:59:16.800
<v Speaker 2>are really really important to allow yourself to one have

0:59:16.840 --> 0:59:20.080
<v Speaker 2>the connections that you want right now, but also to

0:59:20.120 --> 0:59:23.480
<v Speaker 2>prepare yourself so that when those moments do come, you

0:59:23.520 --> 0:59:26.440
<v Speaker 2>are able to deal with it with love and not

0:59:26.880 --> 0:59:29.240
<v Speaker 2>feeling blocked off. Yeah, it's like, now that I've deal

0:59:29.280 --> 0:59:31.520
<v Speaker 2>with these blocked off phases, I'm like, hopefully when it

0:59:31.600 --> 0:59:34.280
<v Speaker 2>comes to that time, I will have more open heart

0:59:34.320 --> 0:59:36.480
<v Speaker 2>because my body and my mind have been through that

0:59:36.520 --> 0:59:39.440
<v Speaker 2>process already. But if we don't do that, and we

0:59:39.800 --> 0:59:41.720
<v Speaker 2>and we literally ignore it for our whole life, when

0:59:41.760 --> 0:59:44.919
<v Speaker 2>it happens, it can completely destroy you and destroy your

0:59:45.160 --> 0:59:48.840
<v Speaker 2>maybe you'd regret so much more how you reacted in

0:59:48.880 --> 0:59:50.880
<v Speaker 2>that moment or how you dealt with that situation.

0:59:51.200 --> 0:59:54.760
<v Speaker 1>Yeah, there's a radical acceptance that requires that, which is

0:59:54.800 --> 0:59:57.720
<v Speaker 1>what I think you're saying. And I mean, what a privilege.

0:59:57.920 --> 1:00:01.080
<v Speaker 1>I have the kind of end of life that your grandma.

1:00:01.440 --> 1:00:02.640
<v Speaker 1>I wish that for everyone.

1:00:02.720 --> 1:00:03.360
<v Speaker 2>Yeah, me too.

1:00:03.480 --> 1:00:05.600
<v Speaker 1>You know, to be in the presence of your loved ones,

1:00:05.640 --> 1:00:09.040
<v Speaker 1>to die with dignity. It's a beautiful way to go.

1:00:09.840 --> 1:00:12.280
<v Speaker 1>And I mean, at the end of the day, I

1:00:12.320 --> 1:00:16.400
<v Speaker 1>think that, like human connection is my religion. Yeah, that's

1:00:16.440 --> 1:00:19.200
<v Speaker 1>what I think the meaning of life is. It's about

1:00:19.240 --> 1:00:23.440
<v Speaker 1>the feeling of being understood by others and allowing them

1:00:23.440 --> 1:00:26.880
<v Speaker 1>to feel understood by you. I think that's what makes

1:00:26.920 --> 1:00:30.280
<v Speaker 1>humanity thrive. And I think that's what when I'm on

1:00:30.360 --> 1:00:33.160
<v Speaker 1>my deathbed, I'm going to think the most about did

1:00:33.240 --> 1:00:36.640
<v Speaker 1>I make people feel loved and heard and understood by me?

1:00:37.440 --> 1:00:40.000
<v Speaker 1>And what you're expressing in the way that you care

1:00:40.040 --> 1:00:41.640
<v Speaker 1>for your grandmother at the end of her life, that

1:00:41.840 --> 1:00:46.960
<v Speaker 1>you just did exactly that, like you, Yeah, it's so beautiful.

1:00:47.360 --> 1:00:50.400
<v Speaker 2>Yeah, it definitely was a special time. I wanted to

1:00:50.640 --> 1:00:53.680
<v Speaker 2>go back just a little bit to this idea of

1:00:54.040 --> 1:00:56.600
<v Speaker 2>you know, we spoke about feeling lost than identity, and

1:00:56.800 --> 1:00:59.240
<v Speaker 2>so for some people they're really attached to their identity,

1:00:59.360 --> 1:01:01.760
<v Speaker 2>but for others, they don't know who they even are.

1:01:02.440 --> 1:01:06.040
<v Speaker 2>And so how does someone who feels really lost start

1:01:06.080 --> 1:01:08.840
<v Speaker 2>to even create what their identity is, start to figure

1:01:08.840 --> 1:01:12.080
<v Speaker 2>out who they are, what they love? Like any pieces

1:01:12.080 --> 1:01:14.120
<v Speaker 2>of advice that you have for people who feel really

1:01:14.120 --> 1:01:15.920
<v Speaker 2>lost in their life at the moment, whether their identity

1:01:15.960 --> 1:01:18.680
<v Speaker 2>has been crushed or whether they don't know who they are.

1:01:18.720 --> 1:01:20.520
<v Speaker 1>It's a great question. So one thing you can do

1:01:20.920 --> 1:01:24.760
<v Speaker 1>is travel back in time to your childhood and ask yourself,

1:01:24.920 --> 1:01:28.080
<v Speaker 1>what were the things that I naturally gravitated towards. So

1:01:28.480 --> 1:01:31.760
<v Speaker 1>when you were on the playground. Was it going to

1:01:31.800 --> 1:01:36.000
<v Speaker 1>the highest point on the whatever monkey bars or you know,

1:01:36.120 --> 1:01:38.560
<v Speaker 1>was it going up let or were you like me

1:01:38.880 --> 1:01:41.040
<v Speaker 1>listening to what everyone else was saying and trying to

1:01:41.040 --> 1:01:45.040
<v Speaker 1>get in on like human psychology, how did you spend

1:01:45.120 --> 1:01:49.000
<v Speaker 1>your free recreational time? Were engaging in storytelling and playtime?

1:01:49.120 --> 1:01:52.680
<v Speaker 1>And that can give you a really nice indicator of

1:01:52.760 --> 1:01:55.480
<v Speaker 1>what the things are that you love. The other thing

1:01:55.840 --> 1:01:58.520
<v Speaker 1>that people can do, especially if they're going through change,

1:01:58.600 --> 1:02:01.520
<v Speaker 1>is to do what's called the self affrict exercise. This

1:02:01.560 --> 1:02:04.000
<v Speaker 1>is where you just take five minutes and you write

1:02:04.040 --> 1:02:07.680
<v Speaker 1>down all the identities that you value in your life

1:02:07.680 --> 1:02:10.240
<v Speaker 1>that bring your life meeting, however big or small. So

1:02:10.280 --> 1:02:12.800
<v Speaker 1>this could be as simple as I joined a pickleball club.

1:02:12.880 --> 1:02:15.840
<v Speaker 1>That's one of my identity pickleball player. Okay, it could

1:02:15.840 --> 1:02:18.959
<v Speaker 1>be oh, I organized the big sale for our local PTA. Okay,

1:02:18.960 --> 1:02:23.000
<v Speaker 1>I'm a PTA person, I'm a parent, I'm a caregiver,

1:02:23.360 --> 1:02:27.040
<v Speaker 1>I'm the coach of the little league team, I am

1:02:27.080 --> 1:02:30.480
<v Speaker 1>part of a dance class, or I do you know?

1:02:30.720 --> 1:02:33.160
<v Speaker 1>For me, it's like I do zoom workout sessions with

1:02:33.200 --> 1:02:34.920
<v Speaker 1>my trainer. Okay, I'm gonna write that down. I'm one

1:02:34.920 --> 1:02:37.680
<v Speaker 1>of Ma's students, you know, and you write down all

1:02:37.760 --> 1:02:41.560
<v Speaker 1>of these. And you can also if you are going

1:02:41.600 --> 1:02:44.080
<v Speaker 1>through something that's making you feel very disoriented, right you've

1:02:44.080 --> 1:02:46.320
<v Speaker 1>just lost your job, or you're having trouble, for example,

1:02:46.320 --> 1:02:49.320
<v Speaker 1>in your relationship, what you can do is focus on

1:02:50.080 --> 1:02:52.920
<v Speaker 1>those aspects of who you are that are not threatened

1:02:52.920 --> 1:02:55.400
<v Speaker 1>by the change you're going through. So, for example, if

1:02:55.440 --> 1:02:57.240
<v Speaker 1>you're in a if you've just lost your job, you

1:02:57.320 --> 1:03:00.160
<v Speaker 1>might focus on the fact that you really value your

1:03:00.240 --> 1:03:02.840
<v Speaker 1>role in your community. If you are in a tough

1:03:02.880 --> 1:03:04.960
<v Speaker 1>spot in your relationship, you might focus on the fact

1:03:04.960 --> 1:03:07.280
<v Speaker 1>you really value your spiritual life. Right, I love that

1:03:07.360 --> 1:03:10.120
<v Speaker 1>I meditate every day or I do yoga. By the way,

1:03:10.160 --> 1:03:12.120
<v Speaker 1>I don't do these things. Yeah, you're all hypothetical. I

1:03:12.120 --> 1:03:14.600
<v Speaker 1>wish I could tell you and Jay, but I, you know,

1:03:14.640 --> 1:03:17.560
<v Speaker 1>a daily meditator, but I'm not. And so what this

1:03:17.680 --> 1:03:20.840
<v Speaker 1>does is, first of all, it allows people to see

1:03:20.840 --> 1:03:24.040
<v Speaker 1>their identities more expansively. So let me share the personal

1:03:24.080 --> 1:03:27.040
<v Speaker 1>story of I used to be like I don't know,

1:03:27.160 --> 1:03:29.080
<v Speaker 1>so after the violin is in particular, I was like,

1:03:29.080 --> 1:03:30.920
<v Speaker 1>I don't have an identity. What's my identity? And I

1:03:30.920 --> 1:03:33.520
<v Speaker 1>remember taking a walk with a friend in twenty twenty,

1:03:33.560 --> 1:03:35.280
<v Speaker 1>this is right before the pandemic, and I was like,

1:03:36.040 --> 1:03:38.760
<v Speaker 1>I have no passions, Like what do I even love

1:03:38.800 --> 1:03:41.320
<v Speaker 1>to do? And he's like, Maya, you love people. And

1:03:41.360 --> 1:03:43.720
<v Speaker 1>I was like, that's not an identity and he's like,

1:03:43.840 --> 1:03:46.920
<v Speaker 1>take it from someone who doesn't love people yet and

1:03:46.960 --> 1:03:49.400
<v Speaker 1>he's not endlessly curious about people. And that really got

1:03:49.440 --> 1:03:53.000
<v Speaker 1>me thinking we can sometimes take the things that define

1:03:53.040 --> 1:03:55.960
<v Speaker 1>us for granted because we forget that other people don't

1:03:55.960 --> 1:03:56.840
<v Speaker 1>have those strengths.

1:03:56.920 --> 1:03:57.080
<v Speaker 2>Right.

1:03:57.200 --> 1:04:00.000
<v Speaker 1>So, for example, this friend of mine, he loves wood shopping,

1:04:00.040 --> 1:04:02.040
<v Speaker 1>and I don't think he had integrated that into his identity.

1:04:02.040 --> 1:04:03.480
<v Speaker 1>But I was like, we'll take it from someone who

1:04:03.480 --> 1:04:06.640
<v Speaker 1>doesn't like love wood shopping. That is actually incredible that

1:04:06.680 --> 1:04:09.520
<v Speaker 1>you love building things from scratch, right, And So I

1:04:09.520 --> 1:04:12.600
<v Speaker 1>think we think too narrowly when we think about self identity,

1:04:12.920 --> 1:04:16.520
<v Speaker 1>and the affirmation exercise broadens the aperture. It allows you

1:04:16.560 --> 1:04:19.280
<v Speaker 1>to zoom out on your life and to see how

1:04:19.480 --> 1:04:22.000
<v Speaker 1>rich and multi faceted it is. And then once you've

1:04:22.000 --> 1:04:24.480
<v Speaker 1>got all of those identities now on the piece of paper,

1:04:24.480 --> 1:04:25.680
<v Speaker 1>you can say, well, which ones do I want to

1:04:25.720 --> 1:04:28.600
<v Speaker 1>lean into more? Right? Oh, well, it's kind of clear

1:04:28.600 --> 1:04:31.439
<v Speaker 1>I could see connective tissue between these three. I really

1:04:31.520 --> 1:04:33.360
<v Speaker 1>do love being a part of my community. Okay, maybe

1:04:33.360 --> 1:04:36.960
<v Speaker 1>I can actually volunteer for the upcoming New Year's party

1:04:37.040 --> 1:04:40.160
<v Speaker 1>or the whatever Valentine's Day, whatever it is. And so

1:04:40.280 --> 1:04:41.880
<v Speaker 1>it just it gives you a little bit more food

1:04:41.880 --> 1:04:42.240
<v Speaker 1>for thought.

1:04:42.320 --> 1:04:44.840
<v Speaker 2>Oh that's a good place to start with people. Yeah, yeah,

1:04:44.960 --> 1:04:46.600
<v Speaker 2>I agree with you. I think sometimes you don't even

1:04:46.640 --> 1:04:50.400
<v Speaker 2>realize the incredible skills and qualities that you have because

1:04:51.000 --> 1:04:53.200
<v Speaker 2>they're so normal to you, like they're so organic to

1:04:53.200 --> 1:04:53.960
<v Speaker 2>who you are.

1:04:53.920 --> 1:04:56.360
<v Speaker 1>One hundred percent. And actually it's reminding me too that

1:04:57.160 --> 1:05:02.360
<v Speaker 1>I think one mistake our brains can make is when

1:05:02.360 --> 1:05:04.600
<v Speaker 1>there is a seismic shift in our life. So, for example,

1:05:04.640 --> 1:05:07.120
<v Speaker 1>when you moved to New York and you had done

1:05:07.240 --> 1:05:10.840
<v Speaker 1>all of this training right to be a dietitian and

1:05:10.880 --> 1:05:12.240
<v Speaker 1>now all of a sudden, you're coming to the US

1:05:12.280 --> 1:05:14.400
<v Speaker 1>and you don't have your license anymore and you can't practice.

1:05:14.640 --> 1:05:16.920
<v Speaker 1>It's very easy to think that it was all for

1:05:17.080 --> 1:05:20.200
<v Speaker 1>nought and you lost everything. But you need to remember

1:05:20.360 --> 1:05:23.680
<v Speaker 1>that all of the skills that you honed, all of

1:05:23.720 --> 1:05:26.360
<v Speaker 1>your talents, all of the knowledge you accrued, all of

1:05:26.400 --> 1:05:28.920
<v Speaker 1>your life experiences and the wisdom that you gained as

1:05:28.920 --> 1:05:32.160
<v Speaker 1>a result of those experiences are still fully there and

1:05:32.240 --> 1:05:35.480
<v Speaker 1>are still fully intact and will service you in whatever

1:05:35.520 --> 1:05:38.040
<v Speaker 1>you do next. So when it came to my life

1:05:38.040 --> 1:05:40.840
<v Speaker 1>as a violinist, like, yes, none of the technical skills

1:05:40.840 --> 1:05:43.600
<v Speaker 1>of playing the violin were particularly helpful for me, but

1:05:44.000 --> 1:05:48.200
<v Speaker 1>all the softer skills I built, like grit, discipline, discipline,

1:05:48.240 --> 1:05:52.600
<v Speaker 1>oh my gosh, so much discipline, routine, responding well to failure,

1:05:52.880 --> 1:05:54.720
<v Speaker 1>you know, like I was criticized all the time for

1:05:54.760 --> 1:05:57.000
<v Speaker 1>every little micro note that I got wrong, and so

1:05:57.880 --> 1:06:02.160
<v Speaker 1>was I built thicker skin over my fear of performance

1:06:02.240 --> 1:06:04.840
<v Speaker 1>and being on stage. Those have all been so helpful

1:06:04.840 --> 1:06:07.280
<v Speaker 1>to me in my role as a cognitive scientist, as

1:06:07.280 --> 1:06:09.880
<v Speaker 1>a podcaster, as a writer. Like these are all useful

1:06:09.960 --> 1:06:14.440
<v Speaker 1>general skills. So when you're at an inflection point, ask yourself,

1:06:14.840 --> 1:06:17.560
<v Speaker 1>who else can this person be? This person who has

1:06:17.600 --> 1:06:23.040
<v Speaker 1>had these broad, wonderfully rich life experiences, Like imagine that

1:06:23.160 --> 1:06:26.080
<v Speaker 1>you are an employer who's looking at your own CB,

1:06:26.640 --> 1:06:29.600
<v Speaker 1>but don't just include the jobs you've had, include the

1:06:29.680 --> 1:06:32.080
<v Speaker 1>trips that you've taken and the vantage points you've gained

1:06:32.080 --> 1:06:35.200
<v Speaker 1>from traveling the world or the experiences you've had caring

1:06:35.200 --> 1:06:38.000
<v Speaker 1>for an elderly member of your family, or babysitting the

1:06:38.080 --> 1:06:40.520
<v Speaker 1>kids next door, Like, these are all things that you

1:06:40.600 --> 1:06:43.640
<v Speaker 1>still have with you that will aid you as you

1:06:43.680 --> 1:06:46.280
<v Speaker 1>go next. It's not like a it's not like there's

1:06:46.320 --> 1:06:48.520
<v Speaker 1>a blank slate and you just have to work from nothing.

1:06:48.800 --> 1:06:51.760
<v Speaker 2>Right, tell me more about you speak about this concept

1:06:51.800 --> 1:06:54.200
<v Speaker 2>of mental time travel, and I really like that. Is

1:06:54.240 --> 1:06:57.120
<v Speaker 2>there a part to play in mental time travel with

1:06:57.320 --> 1:06:59.320
<v Speaker 2>trying to figure out who you are? As well?

1:06:59.600 --> 1:07:02.560
<v Speaker 1>Yeah, well I should share that one reason. So we

1:07:02.560 --> 1:07:04.680
<v Speaker 1>talked about one reason that change is scary, which is

1:07:04.680 --> 1:07:08.120
<v Speaker 1>that it threatens our identity. Another reason why it's scary

1:07:08.320 --> 1:07:11.600
<v Speaker 1>for people like me anyway, is that it's filled with

1:07:11.640 --> 1:07:14.840
<v Speaker 1>so much uncertainty, and our brains are not wired to

1:07:14.960 --> 1:07:18.520
<v Speaker 1>like uncertainty. So one of my favorite research studies shows

1:07:18.560 --> 1:07:21.240
<v Speaker 1>that we're more stressed when we're told we have a

1:07:21.280 --> 1:07:24.000
<v Speaker 1>fifty percent chance of getting an electric shock than when

1:07:24.040 --> 1:07:27.240
<v Speaker 1>we're told we have a one hundred percent chance, which

1:07:27.320 --> 1:07:30.280
<v Speaker 1>is it's so wild, right, We would rather be sure

1:07:30.360 --> 1:07:32.600
<v Speaker 1>rabi that a negative thing is going to happen than

1:07:32.640 --> 1:07:36.200
<v Speaker 1>to have to grapple with any uncertainty. But I feel

1:07:36.200 --> 1:07:39.200
<v Speaker 1>this deeply right. I want to know how my story ends.

1:07:39.240 --> 1:07:41.640
<v Speaker 1>I want to have a firm grip of the steering wheel.

1:07:41.840 --> 1:07:44.760
<v Speaker 1>And so many of us fall prey to what's called

1:07:44.760 --> 1:07:48.040
<v Speaker 1>the illusion of control, which basically just means we grossly

1:07:48.080 --> 1:07:50.440
<v Speaker 1>overestimate the degree to which we dictate how our lives

1:07:50.440 --> 1:07:53.080
<v Speaker 1>turn out. I mean, so much of like Buddhist philosophy

1:07:53.120 --> 1:07:55.640
<v Speaker 1>is all about, you know, creating that distance and that

1:07:55.720 --> 1:07:59.200
<v Speaker 1>detachment so that we aren't so anchored on outcomes. But

1:07:59.320 --> 1:08:02.680
<v Speaker 1>our brains naturally want to make us feel like we

1:08:02.720 --> 1:08:05.320
<v Speaker 1>are in control and that we are in the driver's seat, definitely,

1:08:05.480 --> 1:08:09.600
<v Speaker 1>And so mental time travel is one way of helping

1:08:09.640 --> 1:08:13.880
<v Speaker 1>to tame those negative mental spirals that often emerge in

1:08:13.880 --> 1:08:18.280
<v Speaker 1>the face of uncertainty. And so let's say you're navigating

1:08:18.280 --> 1:08:22.240
<v Speaker 1>a breakup. It's not like, well again, if you're like

1:08:22.280 --> 1:08:25.560
<v Speaker 1>most people, you're not just like Okay, now that relationship

1:08:25.560 --> 1:08:28.760
<v Speaker 1>has ended, you've gone to the next one. Folks, you're

1:08:28.840 --> 1:08:32.280
<v Speaker 1>sitting there ruminating what did I do wrong? Why did

1:08:32.280 --> 1:08:34.519
<v Speaker 1>they stop loving me? Why did I stop loving them?

1:08:34.760 --> 1:08:36.479
<v Speaker 1>Could I have been better? Why did I say that?

1:08:36.520 --> 1:08:38.320
<v Speaker 1>Oh my god, that was so embarrassing. I should never

1:08:38.400 --> 1:08:39.840
<v Speaker 1>have said that I'm never going to be able to

1:08:39.880 --> 1:08:41.519
<v Speaker 1>date again, and if I do date, I'm never going

1:08:41.560 --> 1:08:43.479
<v Speaker 1>to find anyone like them. Should I not have ended

1:08:43.479 --> 1:08:47.479
<v Speaker 1>the relation? We can go crazy in these spirals, right,

1:08:47.960 --> 1:08:51.120
<v Speaker 1>Or if you are a people pleaser like I am,

1:08:51.439 --> 1:08:55.720
<v Speaker 1>you have a benign but awkward interaction with a coworker

1:08:55.760 --> 1:08:58.080
<v Speaker 1>and suddenly at three in the morning, you wake up

1:08:58.080 --> 1:09:01.080
<v Speaker 1>and you're like, oh my god, I was so embarrassing. Yeah,

1:09:01.760 --> 1:09:02.439
<v Speaker 1>what did I say?

1:09:02.479 --> 1:09:03.519
<v Speaker 2>I should text them? Yeah?

1:09:03.560 --> 1:09:05.439
<v Speaker 1>Do they hate me? Or if they didn't write back

1:09:05.439 --> 1:09:07.479
<v Speaker 1>to me, are they mad at me? And it's like, Maya,

1:09:07.520 --> 1:09:10.160
<v Speaker 1>you texted them thirty minutes ago. You need to chill out, right, Yeah.

1:09:10.320 --> 1:09:13.920
<v Speaker 1>And so our brains can just they just can really

1:09:14.080 --> 1:09:16.400
<v Speaker 1>run away from us when we are in the throes

1:09:16.439 --> 1:09:19.559
<v Speaker 1>of change. And so mental time travel simply refers to

1:09:19.560 --> 1:09:22.799
<v Speaker 1>the fact that our brains, through the wonderful process of evolution,

1:09:23.720 --> 1:09:27.320
<v Speaker 1>have the capacity to both travel forward in time and

1:09:27.400 --> 1:09:29.519
<v Speaker 1>backward in time, and we can use this to our

1:09:29.560 --> 1:09:33.439
<v Speaker 1>advantage when it comes to taming these mental spirals. So

1:09:33.479 --> 1:09:36.680
<v Speaker 1>we can travel back in time to remind ourselves of

1:09:36.720 --> 1:09:40.360
<v Speaker 1>moments where we were very resilient in the face of adversity.

1:09:40.560 --> 1:09:43.560
<v Speaker 1>Right when we're feeling really weak and like the moments unprecedented,

1:09:43.600 --> 1:09:44.920
<v Speaker 1>we can be like, well, you know, five years ago,

1:09:45.000 --> 1:09:47.000
<v Speaker 1>I went through this really hard thing. I'm hoping one

1:09:47.080 --> 1:09:50.160
<v Speaker 1>day I look back and I remember, well, remember in

1:09:50.200 --> 1:09:53.160
<v Speaker 1>your late thirties when you're navigating all this fertility stuff,

1:09:53.400 --> 1:09:55.639
<v Speaker 1>or actually not even late thirties, Remember in your thirties

1:09:55.680 --> 1:09:58.479
<v Speaker 1>when you're navigating all this fertility stuff, you know you

1:09:58.520 --> 1:10:01.920
<v Speaker 1>were able to overcome that. And so we can do that.

1:10:02.000 --> 1:10:04.439
<v Speaker 1>We can also look back in time to remember moments

1:10:04.479 --> 1:10:07.599
<v Speaker 1>where we were fixated on something and it turned out

1:10:07.640 --> 1:10:09.559
<v Speaker 1>not to be a concern for us many years later.

1:10:10.160 --> 1:10:13.800
<v Speaker 1>We can also move forward in time to remind ourselves

1:10:13.840 --> 1:10:18.040
<v Speaker 1>that the current moment and our current preoccupations are transient.

1:10:18.600 --> 1:10:20.519
<v Speaker 1>So you can ask yourself at three in the morning,

1:10:21.080 --> 1:10:22.880
<v Speaker 1>how am I going to feel about this five hours

1:10:22.880 --> 1:10:25.559
<v Speaker 1>from now, five days from now, five years from now,

1:10:25.640 --> 1:10:29.600
<v Speaker 1>fifteen years from now. Chances are the awkward interaction with

1:10:29.640 --> 1:10:32.000
<v Speaker 1>the coworker is going to be less meaningful and less

1:10:32.000 --> 1:10:34.320
<v Speaker 1>significant to you. Five years from now, you might not

1:10:34.400 --> 1:10:37.280
<v Speaker 1>even have them as a coworker. Okay, unless you're in

1:10:37.320 --> 1:10:39.040
<v Speaker 1>business with your husband like you've been read your teap

1:10:39.040 --> 1:10:41.120
<v Speaker 1>business and then actually, yeah, I used to give you

1:10:41.120 --> 1:10:42.760
<v Speaker 1>a different strategy for that one.

1:10:43.560 --> 1:10:44.679
<v Speaker 2>I didn't like his idea.

1:10:44.960 --> 1:10:47.880
<v Speaker 1>Yeah, exactly. In addition to the mental time travel thing

1:10:47.920 --> 1:10:50.360
<v Speaker 1>of being like, Okay, this is a transient situation. This

1:10:50.520 --> 1:10:53.280
<v Speaker 1>is probably you know, when you think about yourself five

1:10:53.360 --> 1:10:56.720
<v Speaker 1>or fifteen years in the future, you adopt more of

1:10:56.720 --> 1:10:58.639
<v Speaker 1>a bird's eye view and you can kind of look

1:10:58.680 --> 1:11:00.960
<v Speaker 1>back and see, oh, this was just a moment in time,

1:11:01.360 --> 1:11:03.920
<v Speaker 1>and almost certainly you know I would have entered another

1:11:04.000 --> 1:11:07.479
<v Speaker 1>relationship since then, or at least found peace or some

1:11:07.560 --> 1:11:10.320
<v Speaker 1>degree of closure. The other thing that you can do

1:11:10.600 --> 1:11:14.080
<v Speaker 1>when you are in the throes of those really icky, annoying,

1:11:14.280 --> 1:11:18.400
<v Speaker 1>maddening mental spirals is to coach yourself like you would

1:11:18.439 --> 1:11:21.400
<v Speaker 1>a friend. So oftentimes when we take a first person

1:11:21.479 --> 1:11:25.480
<v Speaker 1>view on our problems, we don't give ourselves any self compassion.

1:11:25.920 --> 1:11:29.680
<v Speaker 1>We brate, we are filled with regret, and because of

1:11:29.720 --> 1:11:32.360
<v Speaker 1>all the heightened emotions, we can't see our situation clearly.

1:11:32.840 --> 1:11:35.559
<v Speaker 1>But if you pretend that you are just a third

1:11:35.600 --> 1:11:38.639
<v Speaker 1>party observing the situation, you will be able to poke

1:11:38.640 --> 1:11:41.479
<v Speaker 1>holes in your narrative, be able to point out, hey, maya,

1:11:41.520 --> 1:11:43.719
<v Speaker 1>maybe you're not really seeing this exactly as you should.

1:11:44.160 --> 1:11:47.600
<v Speaker 1>And then most importantly, you will be able to extend

1:11:48.000 --> 1:11:50.560
<v Speaker 1>yourself the compassion you need to actually move forward in

1:11:50.600 --> 1:11:53.400
<v Speaker 1>a productive way, because if you don't give your self compassion,

1:11:53.800 --> 1:11:57.519
<v Speaker 1>you don't think, oh, I wasn't great in that situation.

1:11:57.640 --> 1:12:00.519
<v Speaker 1>You think I am bad and there's no redemption in

1:12:00.600 --> 1:12:02.559
<v Speaker 1>I am bad. But you would never say that to

1:12:02.640 --> 1:12:05.719
<v Speaker 1>a friend. You would never tell your friend, well, there's

1:12:05.720 --> 1:12:08.320
<v Speaker 1>no redemption for you, you're bad. You would say you just

1:12:08.360 --> 1:12:10.800
<v Speaker 1>acted out of character in that moment. And so there's

1:12:10.840 --> 1:12:14.519
<v Speaker 1>a lot of research showing that again, treating yourself like

1:12:14.600 --> 1:12:18.040
<v Speaker 1>someone that you're coaching, and even using this like very

1:12:18.120 --> 1:12:21.880
<v Speaker 1>small tweak and framing. So rather than talking yourself in

1:12:21.920 --> 1:12:24.200
<v Speaker 1>the first person like I need to get a grip,

1:12:24.400 --> 1:12:27.439
<v Speaker 1>you instead use a third person maya, you need to

1:12:27.439 --> 1:12:31.240
<v Speaker 1>get a grip. That can also forge really helpful emotional

1:12:31.280 --> 1:12:33.439
<v Speaker 1>distance between you and your problems.

1:12:33.439 --> 1:12:36.720
<v Speaker 2>Like calling yourself out, saying your actual name and be like, hey,

1:12:36.960 --> 1:12:38.160
<v Speaker 2>you need to do something about this.

1:12:38.360 --> 1:12:39.840
<v Speaker 1>Yeah, and then it's like, oh, it's kind of a

1:12:39.880 --> 1:12:43.519
<v Speaker 1>different person, but I'm coaching and actually, sorry to share

1:12:43.600 --> 1:12:45.400
<v Speaker 1>yet another one, but this is one of my favorite ones.

1:12:45.439 --> 1:12:51.320
<v Speaker 1>Which is when we feel negatively. We're often feeling a

1:12:51.479 --> 1:12:56.200
<v Speaker 1>range of sometimes conflicting and often confusing emotions, and all

1:12:56.240 --> 1:12:58.280
<v Speaker 1>our brains really do is just take a snapshot of

1:12:58.320 --> 1:12:59.960
<v Speaker 1>that feeling and say, like, we feel like craft.

1:13:00.439 --> 1:13:00.719
<v Speaker 2>Yeah.

1:13:00.920 --> 1:13:03.920
<v Speaker 1>One thing that can be very helpful is to label

1:13:04.200 --> 1:13:07.720
<v Speaker 1>your specific emotions with as much granularity as you can,

1:13:07.840 --> 1:13:11.280
<v Speaker 1>so you can say, I'm feeling envy right now, I'm

1:13:11.280 --> 1:13:14.680
<v Speaker 1>feeling frustration, I'm feeling anger, and feeling grief. And what

1:13:14.760 --> 1:13:18.360
<v Speaker 1>research shows is that when we label our emotions, we

1:13:18.400 --> 1:13:22.320
<v Speaker 1>shift our focus away from being the emotion to simply

1:13:22.400 --> 1:13:26.320
<v Speaker 1>having the emotion, and that is another helpful way of

1:13:26.360 --> 1:13:29.240
<v Speaker 1>forging the kind of psychological distance that we need to

1:13:29.320 --> 1:13:30.560
<v Speaker 1>move forward productively.

1:13:30.680 --> 1:13:33.360
<v Speaker 2>Yeah. I guess being the emotion feels very permanent and

1:13:33.400 --> 1:13:35.080
<v Speaker 2>then having the emotion feels very.

1:13:34.960 --> 1:13:38.960
<v Speaker 1>Temporary, exactly. It's not identity based exactly. Yeah.

1:13:39.000 --> 1:13:41.719
<v Speaker 2>I was thinking about this idea of certainty in the shop,

1:13:42.200 --> 1:13:45.799
<v Speaker 2>and it's really interesting because I feel like us as humans,

1:13:45.800 --> 1:13:50.280
<v Speaker 2>we confuse certainty for safety, and then even if we're

1:13:50.320 --> 1:13:55.280
<v Speaker 2>in a situation that is miserable or limiting, because it's

1:13:55.280 --> 1:13:58.759
<v Speaker 2>certain and because it's obviously familiar, it makes us feel

1:13:58.760 --> 1:14:02.160
<v Speaker 2>better about the unfamiliar. Could you give me a little

1:14:02.160 --> 1:14:04.519
<v Speaker 2>bit more around the science around that and how people

1:14:04.560 --> 1:14:07.360
<v Speaker 2>can push themselves out of this Even if they're in

1:14:07.400 --> 1:14:10.960
<v Speaker 2>a cycle of something that's terrible, it feels comfortable and

1:14:11.000 --> 1:14:12.920
<v Speaker 2>it feels certain, so they stay in it. How can

1:14:12.960 --> 1:14:15.120
<v Speaker 2>someone get themselves up it, whether it's a relationship or

1:14:15.120 --> 1:14:17.759
<v Speaker 2>whether it's a job. And we'll be above.

1:14:17.960 --> 1:14:25.000
<v Speaker 1>Yeah, I one hundred percent affiliate having clarity and certainty

1:14:25.560 --> 1:14:28.680
<v Speaker 1>with psychological safety. And I feel, I mean, one of

1:14:28.680 --> 1:14:31.680
<v Speaker 1>the reasons, and I should mention that I wrote the

1:14:31.720 --> 1:14:34.400
<v Speaker 1>other side of Change because I'm afraid of change and

1:14:34.479 --> 1:14:36.760
<v Speaker 1>I have not done a great job managing changes in

1:14:36.800 --> 1:14:39.840
<v Speaker 1>my life because I am a creature of habit. I

1:14:39.920 --> 1:14:44.160
<v Speaker 1>like having routines. I'm not super exploratory. I mean, it's

1:14:44.240 --> 1:14:47.840
<v Speaker 1>just my genetic nature to just like comfort, and so

1:14:47.880 --> 1:14:50.400
<v Speaker 1>I don't like it when the page turns and I

1:14:50.439 --> 1:14:52.479
<v Speaker 1>don't know what's coming up next. I like to know

1:14:52.520 --> 1:14:53.080
<v Speaker 1>how the story is.

1:14:53.120 --> 1:14:54.519
<v Speaker 2>I want to get to the end first. I want

1:14:54.520 --> 1:14:56.479
<v Speaker 2>to read everything that happens, and then I'll read the

1:14:56.479 --> 1:14:56.880
<v Speaker 2>rest of it.

1:14:57.200 --> 1:15:00.640
<v Speaker 1>Yeah, exactly exactly. And what I'm referring to is what

1:15:00.720 --> 1:15:05.360
<v Speaker 1>psychologists call cognitive closure. So we really love having black

1:15:05.400 --> 1:15:10.880
<v Speaker 1>and white answers, clear definitive answers. And the problem, of course,

1:15:10.960 --> 1:15:13.280
<v Speaker 1>is that when we climb out of the rubble of

1:15:13.320 --> 1:15:16.040
<v Speaker 1>a big change, all we see around us is gray.

1:15:16.320 --> 1:15:19.759
<v Speaker 1>It's just gray space, it's ambiguity. One of the women

1:15:19.800 --> 1:15:21.320
<v Speaker 1>that I write about in my book, which who I

1:15:21.360 --> 1:15:24.599
<v Speaker 1>think gives us a very good solution, is named Florence,

1:15:24.640 --> 1:15:26.840
<v Speaker 1>and she found out decades into her marriage that her

1:15:26.920 --> 1:15:30.400
<v Speaker 1>husband had been having an affair with another woman, and

1:15:30.560 --> 1:15:34.640
<v Speaker 1>she was, of course totally gutted, totally heartbroken. She had

1:15:34.640 --> 1:15:37.040
<v Speaker 1>thought he was her soulmate and he had not felt

1:15:37.080 --> 1:15:41.120
<v Speaker 1>the same. So it's just a crushing blow. And her instinct,

1:15:41.120 --> 1:15:44.120
<v Speaker 1>because she's a science journalist, is to do exactly what

1:15:44.200 --> 1:15:45.800
<v Speaker 1>I would want to do in that situation and maybe

1:15:45.840 --> 1:15:47.639
<v Speaker 1>you would want to do, which is to figure it out,

1:15:47.720 --> 1:15:50.360
<v Speaker 1>to crack the code on her heartbreak right, to get

1:15:50.400 --> 1:15:53.240
<v Speaker 1>all the clear answers. So she goes on this solo

1:15:53.320 --> 1:15:55.360
<v Speaker 1>canoe trip and she's like, Okay, I'm going to figure

1:15:55.400 --> 1:15:59.200
<v Speaker 1>this out, and we trick our brain into believing that

1:15:59.479 --> 1:16:02.120
<v Speaker 1>if we can just figure out, if we just understand it,

1:16:02.400 --> 1:16:03.280
<v Speaker 1>then I can get over it.

1:16:03.320 --> 1:16:04.680
<v Speaker 2>If we can always say that, I'm like, I just

1:16:04.680 --> 1:16:06.800
<v Speaker 2>need to understand it. If I can understand, like if

1:16:06.800 --> 1:16:08.720
<v Speaker 2>someone doesn't like them, but I just need to understand it.

1:16:09.040 --> 1:16:12.160
<v Speaker 2>If I know the reason, yep, then that's fine. But

1:16:12.240 --> 1:16:14.840
<v Speaker 2>if I don't know, I really struggle to let it go,

1:16:14.880 --> 1:16:16.799
<v Speaker 2>and I really struggled to work out with it.

1:16:16.760 --> 1:16:20.519
<v Speaker 1>Okay, Like, just tell me why kindred spirits. The worst

1:16:20.520 --> 1:16:22.880
<v Speaker 1>thing someone can do if I've accidentally upset them or

1:16:22.880 --> 1:16:25.360
<v Speaker 1>fund them is to tell me it's just it's like

1:16:25.400 --> 1:16:25.760
<v Speaker 1>a prison.

1:16:28.280 --> 1:16:29.920
<v Speaker 2>And I finally like, well, I was having let it

1:16:29.920 --> 1:16:31.519
<v Speaker 2>go because I'm thinking about it, but like.

1:16:31.680 --> 1:16:33.800
<v Speaker 1>Yes, Raby, can we make a promise right now? If

1:16:33.800 --> 1:16:37.000
<v Speaker 1>one of us ever upsets the other, we are going

1:16:37.000 --> 1:16:39.439
<v Speaker 1>to let the definitely, okay, so you'll never put each

1:16:39.439 --> 1:16:45.080
<v Speaker 1>other through that torture. So exactly, so we it's almost

1:16:45.120 --> 1:16:48.360
<v Speaker 1>like fool's gold though we think, Okay, if I can

1:16:48.439 --> 1:16:51.040
<v Speaker 1>just identify all the things that could hurt my family,

1:16:51.080 --> 1:16:52.680
<v Speaker 1>I'll be able to keep them safe. If I can

1:16:52.760 --> 1:16:56.439
<v Speaker 1>just identify why he stopped loving me, I'll never experience

1:16:56.479 --> 1:16:58.400
<v Speaker 1>this kind of betrayal again. If I can just figure

1:16:58.439 --> 1:17:02.680
<v Speaker 1>out what I did wrong and make amends for it

1:17:02.720 --> 1:17:05.800
<v Speaker 1>then I'll never make mistakes again. It's just not true,

1:17:05.920 --> 1:17:08.960
<v Speaker 1>and it's a false sense of closure and clarity. So

1:17:09.280 --> 1:17:13.040
<v Speaker 1>Florence ends this solo canoe trip in a far worse

1:17:13.080 --> 1:17:17.040
<v Speaker 1>place than she started. She's spiraling, She vacillates between thinking

1:17:17.040 --> 1:17:19.639
<v Speaker 1>it's all her husband's fault and it's all her fault,

1:17:19.880 --> 1:17:22.400
<v Speaker 1>and she's just going between two you know, extremes on

1:17:22.439 --> 1:17:26.640
<v Speaker 1>the pendulum. Sorry, and she's just swinging between two extremes.

1:17:27.680 --> 1:17:33.040
<v Speaker 1>And she actually only finds that safety in lack of

1:17:33.080 --> 1:17:37.599
<v Speaker 1>clarity in community with others. So she stumbles upon a museum,

1:17:38.200 --> 1:17:39.920
<v Speaker 1>which I believe it or not, is a real thing

1:17:40.360 --> 1:17:42.560
<v Speaker 1>called the Museum of Broken Relationships.

1:17:42.680 --> 1:17:45.280
<v Speaker 2>Oh, I'm not surprised. It's a museum everything these days.

1:17:46.800 --> 1:17:48.840
<v Speaker 1>It's a museum in Croatia. And she's walking through the

1:17:48.880 --> 1:17:51.559
<v Speaker 1>museum and she's going to all these different exhibits, and

1:17:51.640 --> 1:17:54.599
<v Speaker 1>she's seeing herself and her plight and all of her

1:17:54.680 --> 1:17:58.280
<v Speaker 1>desire for closure and clarity and unmended hearts and the

1:17:58.360 --> 1:18:00.960
<v Speaker 1>lack of clarity that these people in the exhibits, or

1:18:01.000 --> 1:18:04.720
<v Speaker 1>these people's narratives are conveying through the exhibits shine through

1:18:04.720 --> 1:18:08.240
<v Speaker 1>to her, and in that moment. She says, just the

1:18:08.320 --> 1:18:14.040
<v Speaker 1>recognition that something that felt so singular and so idiosyncratic

1:18:14.240 --> 1:18:17.400
<v Speaker 1>was actually universal was a comfort in its own right.

1:18:18.040 --> 1:18:23.200
<v Speaker 1>And I think, to your question of certainty feels safe, Well,

1:18:23.200 --> 1:18:25.120
<v Speaker 1>we're never going to get the certainty we want, so

1:18:25.120 --> 1:18:28.519
<v Speaker 1>we have to find safety elsewhere. And Florence says that

1:18:29.400 --> 1:18:32.160
<v Speaker 1>by connecting with others who had been through a similar

1:18:32.160 --> 1:18:35.439
<v Speaker 1>experience to her and feeling close to them, she was

1:18:35.479 --> 1:18:37.840
<v Speaker 1>able to open herself up to the lessons that they

1:18:37.880 --> 1:18:40.840
<v Speaker 1>could teach her. And one thing I want to share

1:18:40.840 --> 1:18:43.599
<v Speaker 1>on top of that is, again, this is my vantage

1:18:43.600 --> 1:18:47.120
<v Speaker 1>point as a cognitive scientist who believes in the unity

1:18:47.160 --> 1:18:50.280
<v Speaker 1>of humanity. We don't just have to seek out people

1:18:50.280 --> 1:18:53.080
<v Speaker 1>whose stories look like ours. So one of the reasons

1:18:53.080 --> 1:18:55.880
<v Speaker 1>that I wrote The Other Side of Change is because

1:18:55.920 --> 1:18:59.680
<v Speaker 1>I felt like these conversations that I was having with

1:18:59.720 --> 1:19:03.960
<v Speaker 1>people revealed that there were so much that united people's

1:19:03.960 --> 1:19:06.160
<v Speaker 1>stories that didn't look at all the same on their surface.

1:19:06.760 --> 1:19:09.400
<v Speaker 1>So the young man who received a stage four cancer

1:19:09.439 --> 1:19:13.120
<v Speaker 1>diagnosis and then the woman who found out after her

1:19:13.200 --> 1:19:16.200
<v Speaker 1>husband's passing that he had cheated on her were both

1:19:16.240 --> 1:19:19.360
<v Speaker 1>grappling with a feeling of betrayal right, and they would

1:19:19.400 --> 1:19:22.160
<v Speaker 1>never have sought one another out right. In our society,

1:19:22.200 --> 1:19:24.479
<v Speaker 1>we're told, oh, you've just lost a job. Oh, I

1:19:24.479 --> 1:19:26.040
<v Speaker 1>have a friend who lost a job, Let me connect

1:19:26.040 --> 1:19:28.840
<v Speaker 1>you with them. Oh, you've just ended a relationship. Okay.

1:19:29.680 --> 1:19:31.680
<v Speaker 1>In the bookstore, there's a section for people who are

1:19:31.720 --> 1:19:33.640
<v Speaker 1>navigating the end of a relationship, and we're taught to

1:19:33.680 --> 1:19:36.920
<v Speaker 1>seek out people who have endured exactly the same type

1:19:36.920 --> 1:19:40.080
<v Speaker 1>of change that we're going through. And my argument is

1:19:40.120 --> 1:19:44.760
<v Speaker 1>that because of our shared psychology, because we're all grappling

1:19:44.800 --> 1:19:47.680
<v Speaker 1>with the same stuff of change, and by that I

1:19:47.760 --> 1:19:51.960
<v Speaker 1>mean bristling at the world's unfairness, grieving the futures that

1:19:51.960 --> 1:19:55.120
<v Speaker 1>we once thought were available to us, worrying about what

1:19:55.160 --> 1:19:57.479
<v Speaker 1>our self identity can be now that we've lost a

1:19:57.520 --> 1:20:02.639
<v Speaker 1>person who actually really defined us, being concerned about our

1:20:02.760 --> 1:20:05.000
<v Speaker 1>past because now a secret's been revealed to us and

1:20:05.040 --> 1:20:07.559
<v Speaker 1>it changes our understanding of our family. Whatever it is.

1:20:08.280 --> 1:20:10.960
<v Speaker 1>The problem statements are the same, so you can easily

1:20:11.000 --> 1:20:13.679
<v Speaker 1>expect that the solution set's going to be the same too.

1:20:14.280 --> 1:20:16.920
<v Speaker 1>And so the joy of writing this book is that

1:20:17.000 --> 1:20:19.599
<v Speaker 1>even though the people who I interviewed have stories that

1:20:20.000 --> 1:20:22.640
<v Speaker 1>don't look like the stories I've been through that. I

1:20:22.760 --> 1:20:24.679
<v Speaker 1>found that I had so much in common with them

1:20:25.120 --> 1:20:28.240
<v Speaker 1>and that the strategies they used to overcome their change

1:20:28.280 --> 1:20:29.839
<v Speaker 1>were relevant to my own life.

1:20:30.000 --> 1:20:33.160
<v Speaker 2>I love that you explored so many people's lives, Like

1:20:33.160 --> 1:20:34.600
<v Speaker 2>I think that's such a beautiful thing to be so

1:20:34.720 --> 1:20:37.680
<v Speaker 2>curious about others. And often we lack that because we're

1:20:37.720 --> 1:20:39.759
<v Speaker 2>so obsessed with our own self and our own life

1:20:40.120 --> 1:20:43.240
<v Speaker 2>and so narrow. We have such a narrow perspective and

1:20:43.320 --> 1:20:45.160
<v Speaker 2>it is so easy to say this person doesn't look

1:20:45.240 --> 1:20:47.559
<v Speaker 2>like I mean, this person doesn't have the same life

1:20:47.560 --> 1:20:50.320
<v Speaker 2>as me, and so all of that's irrelevant. But how

1:20:50.400 --> 1:20:55.080
<v Speaker 2>much we miss out on these experiences, these perspectives that

1:20:55.120 --> 1:20:57.840
<v Speaker 2>can rich in our lives, if that's a word. Yeah,

1:20:57.960 --> 1:21:00.559
<v Speaker 2>that can make our lives so much richer just by

1:21:01.120 --> 1:21:04.839
<v Speaker 2>having a different perspective, just by having a different story

1:21:04.880 --> 1:21:07.240
<v Speaker 2>that we can't relate to but we can learn from.

1:21:07.280 --> 1:21:09.639
<v Speaker 2>And I think that's what we have to differentiate between

1:21:09.640 --> 1:21:11.040
<v Speaker 2>you me and we have to relate to it or

1:21:11.080 --> 1:21:13.720
<v Speaker 2>you might but you definitely can learn something from it.

1:21:14.280 --> 1:21:16.840
<v Speaker 2>And there's always something you can pull that can be

1:21:17.320 --> 1:21:18.400
<v Speaker 2>relative to your life.

1:21:18.600 --> 1:21:22.760
<v Speaker 1>Absolutely, And you know, when I think about so one

1:21:22.800 --> 1:21:24.640
<v Speaker 1>of the people that I interviewed when when they were

1:21:24.680 --> 1:21:27.400
<v Speaker 1>a college student, they had a brainstem stroke and it

1:21:27.479 --> 1:21:30.920
<v Speaker 1>left them locked in with locked in syndrome. That's when

1:21:31.000 --> 1:21:33.680
<v Speaker 1>you lose voluntary control over all the muscles in your

1:21:33.680 --> 1:21:36.920
<v Speaker 1>body except for the muscles that control your eyes. So

1:21:37.479 --> 1:21:41.799
<v Speaker 1>you're literally in a prison because your consciousness is preserved,

1:21:42.520 --> 1:21:45.240
<v Speaker 1>all of your thoughts and feelings are preserved, but you

1:21:45.240 --> 1:21:48.280
<v Speaker 1>can only communicate with the world or your winnings. And

1:21:48.840 --> 1:21:51.680
<v Speaker 1>I mean her Olivia's story is so unbelievable, and she

1:21:51.720 --> 1:21:54.880
<v Speaker 1>has an astonishing recovery. But what was so interesting about

1:21:54.880 --> 1:21:56.720
<v Speaker 1>our story rally and what was so unexpected about it?

1:21:56.720 --> 1:21:59.519
<v Speaker 1>Because I'm always interested in what's happening in here. I

1:21:59.560 --> 1:22:01.840
<v Speaker 1>am care I care less about the external beats of

1:22:01.840 --> 1:22:05.200
<v Speaker 1>a person's narrative and more about what's shifting within their brains.

1:22:05.680 --> 1:22:08.920
<v Speaker 1>Her story is actually one about a recovering people pleaser,

1:22:09.520 --> 1:22:12.720
<v Speaker 1>someone who learns from this experience how beholden they were

1:22:12.760 --> 1:22:15.439
<v Speaker 1>to other opinions of her, and then she loses the

1:22:15.479 --> 1:22:18.000
<v Speaker 1>ability to curate a version of herself that she feels

1:22:18.040 --> 1:22:21.560
<v Speaker 1>will be palatable to others because she literally cannot control

1:22:21.800 --> 1:22:24.479
<v Speaker 1>her body and she cannot even speak to her boyfriend

1:22:24.479 --> 1:22:26.439
<v Speaker 1>and her boyfriend's family, or impress them in the ways

1:22:26.439 --> 1:22:29.080
<v Speaker 1>that she hoped to impress them, and through that process

1:22:30.200 --> 1:22:34.360
<v Speaker 1>establishes a kind of self love in her twenties that

1:22:34.600 --> 1:22:38.840
<v Speaker 1>I look at with such admiration and envy, because if

1:22:39.040 --> 1:22:42.040
<v Speaker 1>only we could all achieve that level of self assuredness

1:22:42.040 --> 1:22:44.880
<v Speaker 1>and love. And so who would have thought that I

1:22:44.920 --> 1:22:48.519
<v Speaker 1>would feel so close to Olivia because we shared this

1:22:48.520 --> 1:22:50.720
<v Speaker 1>thing in common that I wouldn't even have known had

1:22:50.720 --> 1:22:53.640
<v Speaker 1>I just heard about the elements of her stroke and

1:22:53.680 --> 1:22:54.800
<v Speaker 1>her physical recovery.

1:22:55.120 --> 1:22:58.600
<v Speaker 2>You know, it's incredible. Yeah, I really, I definitely have

1:22:58.680 --> 1:23:00.800
<v Speaker 2>taken that away from you in this comversation of how

1:23:00.840 --> 1:23:03.599
<v Speaker 2>important it is to hear people's stories and how much

1:23:03.640 --> 1:23:05.640
<v Speaker 2>we can get from that and talk about humanity as

1:23:05.680 --> 1:23:09.519
<v Speaker 2>a whole. And one thing I really struggle with is

1:23:09.560 --> 1:23:13.519
<v Speaker 2>the idea of I feel like we seem like a

1:23:13.520 --> 1:23:16.280
<v Speaker 2>society that is getting more and more open. We're more accepting,

1:23:16.360 --> 1:23:19.160
<v Speaker 2>We're more like, Yeah, you know, if you look at

1:23:19.160 --> 1:23:22.280
<v Speaker 2>the timeline and what history has shown, we seem like

1:23:22.360 --> 1:23:26.439
<v Speaker 2>as a human race, we're getting more progressive and being

1:23:26.439 --> 1:23:29.080
<v Speaker 2>more open minded. But at the same time, it also

1:23:29.160 --> 1:23:32.120
<v Speaker 2>feels like the world's becoming a lot more judgmental, And

1:23:32.160 --> 1:23:35.080
<v Speaker 2>when I think about judgment in my own life, I

1:23:35.160 --> 1:23:38.080
<v Speaker 2>always notice that I'm more judgment It correlates with the

1:23:38.160 --> 1:23:40.320
<v Speaker 2>less happy I am, the more judgmental I am of

1:23:40.360 --> 1:23:42.760
<v Speaker 2>other people, the less content I am in The moments

1:23:42.800 --> 1:23:44.840
<v Speaker 2>where I'm feeling more insecure and the moments where I'm

1:23:44.840 --> 1:23:48.639
<v Speaker 2>feeling unhappy about my own circumstance is when I will

1:23:48.680 --> 1:23:50.760
<v Speaker 2>have a lot more to say and a lot more

1:23:50.760 --> 1:23:54.320
<v Speaker 2>to think about somebody else. I would love your perspective

1:23:54.360 --> 1:23:57.800
<v Speaker 2>on that, And why judging people gives us this feeling

1:23:57.880 --> 1:24:01.000
<v Speaker 2>of superiority like it gives us hurting other people, or

1:24:01.080 --> 1:24:04.760
<v Speaker 2>judging other people makes us feel better about ourselves. How

1:24:04.920 --> 1:24:08.639
<v Speaker 2>of the two relations and how do we separate that

1:24:08.840 --> 1:24:13.400
<v Speaker 2>relationship to not being not being connected? Because your pain

1:24:13.479 --> 1:24:15.120
<v Speaker 2>doesn't shouldn't make me feel any better?

1:24:15.240 --> 1:24:18.320
<v Speaker 1>Resolutely? Yeah, I mean, look, we all have tribalism baked

1:24:18.360 --> 1:24:23.240
<v Speaker 1>into our brains, and the group out group mentality is

1:24:23.320 --> 1:24:26.639
<v Speaker 1>just a part of our wiring, and I do think

1:24:26.640 --> 1:24:30.240
<v Speaker 1>it takes deliberate effort to try to break down those walls,

1:24:30.240 --> 1:24:34.040
<v Speaker 1>in those boundaries. I also think that when we are

1:24:34.120 --> 1:24:37.160
<v Speaker 1>judging someone else, what we're really doing is trying to

1:24:37.439 --> 1:24:40.599
<v Speaker 1>reaffirm our own values and what we actually care about,

1:24:40.640 --> 1:24:43.320
<v Speaker 1>and to remind ourselves that, oh, we're good people, right,

1:24:43.320 --> 1:24:46.040
<v Speaker 1>because we're not like that person over there. Right. But

1:24:46.080 --> 1:24:49.559
<v Speaker 1>I will tell you one thing, which is having been

1:24:49.680 --> 1:24:52.799
<v Speaker 1>a cognitive scientist for decades has been the greatest empathy

1:24:52.840 --> 1:24:56.439
<v Speaker 1>builder of my life. Because when you understand the root

1:24:56.560 --> 1:24:59.880
<v Speaker 1>causes for why people believe certain things, why they believe

1:24:59.880 --> 1:25:03.160
<v Speaker 1>that things they believe, why they've come to have the

1:25:03.439 --> 1:25:05.840
<v Speaker 1>attitudes and the orientation to the world that they've come

1:25:05.880 --> 1:25:10.240
<v Speaker 1>to have, you will naturally dislike them less.

1:25:10.479 --> 1:25:10.919
<v Speaker 2>Right.

1:25:11.080 --> 1:25:14.000
<v Speaker 1>It's so I know this sounds crazy, but it's like

1:25:14.240 --> 1:25:17.160
<v Speaker 1>very very hard for me to hate someone when I

1:25:17.280 --> 1:25:18.479
<v Speaker 1>understand their full story.

1:25:18.560 --> 1:25:20.639
<v Speaker 2>It's because you've taken the time. I think the more

1:25:20.680 --> 1:25:24.120
<v Speaker 2>time if you choose to take a little bit more

1:25:24.160 --> 1:25:27.320
<v Speaker 2>time to understand the person that you're judging, or the

1:25:27.320 --> 1:25:28.880
<v Speaker 2>person that you think you hate, or the person that

1:25:28.920 --> 1:25:31.720
<v Speaker 2>you dislike online. Yeah, the thing is you have to

1:25:31.720 --> 1:25:34.280
<v Speaker 2>be willing to give them the opportunity. And I think

1:25:34.320 --> 1:25:36.559
<v Speaker 2>most of us when we decide we don't like this person,

1:25:36.920 --> 1:25:38.719
<v Speaker 2>I don't want to talk to this person. This person

1:25:38.800 --> 1:25:41.599
<v Speaker 2>nothing like me, it's because a part of us wants

1:25:41.640 --> 1:25:43.559
<v Speaker 2>to feel that way. But if you chose that you

1:25:43.600 --> 1:25:45.920
<v Speaker 2>actually didn't want to feel that way, and you wanted

1:25:45.920 --> 1:25:47.720
<v Speaker 2>to give the person benefit of doubt, which is what

1:25:47.760 --> 1:25:50.479
<v Speaker 2>it usually is. Yeah, you probably will end up liking them,

1:25:50.520 --> 1:25:51.920
<v Speaker 2>but a part of you doesn't want to. Yeah, a

1:25:51.960 --> 1:25:53.320
<v Speaker 2>part of you doesn't want to believe it.

1:25:53.320 --> 1:25:57.240
<v Speaker 1>It threatens your own tribal identity. And I think that's

1:25:57.280 --> 1:26:00.240
<v Speaker 1>what's so hard and what you learn. I think with

1:26:00.280 --> 1:26:01.680
<v Speaker 1>a lot of people is they're like, how could you

1:26:01.760 --> 1:26:04.639
<v Speaker 1>possibly believe the things that you believe? And it turns

1:26:04.680 --> 1:26:08.599
<v Speaker 1>out that for them, that part of their belief system

1:26:08.720 --> 1:26:13.479
<v Speaker 1>is entangled with their social identity. It's how they relate

1:26:13.479 --> 1:26:15.400
<v Speaker 1>to their family members, it's how they feel a sense

1:26:15.400 --> 1:26:17.960
<v Speaker 1>of belonging. It's the community that they are a part

1:26:18.000 --> 1:26:21.200
<v Speaker 1>of within their lives. And so for me, when I

1:26:21.240 --> 1:26:25.800
<v Speaker 1>think about the origin story of belief systems, it just

1:26:25.840 --> 1:26:29.400
<v Speaker 1>takes the temperature down because, of course, like everyone else,

1:26:29.439 --> 1:26:31.320
<v Speaker 1>I'll be watching TV and I'm like, how could this

1:26:31.360 --> 1:26:34.880
<v Speaker 1>person say this vile stuff? It's disgusting. I still have

1:26:34.920 --> 1:26:38.280
<v Speaker 1>that same visceral reaction, and then I try to remind myself,

1:26:38.400 --> 1:26:42.720
<v Speaker 1>like You can vehemently disagree with what they're saying, and

1:26:42.760 --> 1:26:45.080
<v Speaker 1>you can think that what they're saying is so so

1:26:45.160 --> 1:26:47.320
<v Speaker 1>harmful and you should do everything you can to advocate

1:26:47.400 --> 1:26:52.000
<v Speaker 1>against that, but there probably is humanity deep within them.

1:26:52.120 --> 1:26:55.000
<v Speaker 2>Yes, I want to try and end with a hopeful question,

1:26:55.360 --> 1:26:57.840
<v Speaker 2>and that is what's the most hopeful thing. Your research

1:26:58.320 --> 1:27:01.160
<v Speaker 2>as being a cognitive scientist taught you about human nature

1:27:01.200 --> 1:27:05.479
<v Speaker 2>and our capacity to just be nice people.

1:27:05.640 --> 1:27:10.880
<v Speaker 1>Yeah. So one of my favorite concepts that actually I

1:27:10.960 --> 1:27:13.519
<v Speaker 1>discovered when writing The Other Side of Change is called

1:27:13.560 --> 1:27:18.160
<v Speaker 1>moral elevation. Moral elevation is that warm, fuzzy feeling we

1:27:18.200 --> 1:27:21.679
<v Speaker 1>get in our chest when we witness someone else's moral beauty.

1:27:22.360 --> 1:27:25.839
<v Speaker 1>So moral beauty can be defined as any extraordinary behavior.

1:27:25.880 --> 1:27:28.240
<v Speaker 1>So it can be someone's self sacrifice or their courage,

1:27:28.280 --> 1:27:31.800
<v Speaker 1>or their resilience or their ability to forgive someone or

1:27:32.360 --> 1:27:33.719
<v Speaker 1>their resilience whatever.

1:27:33.880 --> 1:27:36.479
<v Speaker 2>Even when I see a young person stand up for

1:27:36.520 --> 1:27:38.479
<v Speaker 2>an elderly person on the train, I'm like, thank God,

1:27:39.200 --> 1:27:40.480
<v Speaker 2>these people exist.

1:27:40.400 --> 1:27:42.719
<v Speaker 1>And we're going to all be those people talking about

1:27:42.720 --> 1:27:45.400
<v Speaker 1>a failure of entity. That's all of our destiny.

1:27:45.960 --> 1:27:48.080
<v Speaker 2>That's great, Okay, we are still good people.

1:27:48.479 --> 1:27:52.200
<v Speaker 1>Fantastic, No, I feel that too, And so it turns

1:27:52.200 --> 1:27:54.840
<v Speaker 1>out moral beauty is everywhere around us if we're just

1:27:54.880 --> 1:27:58.639
<v Speaker 1>willing to be keen observers. And what I love about

1:27:58.640 --> 1:28:01.200
<v Speaker 1>the experience of moral elevation is that it doesn't just

1:28:01.280 --> 1:28:04.320
<v Speaker 1>feel good. It doesn't just restore our faith in humanity.

1:28:04.400 --> 1:28:07.840
<v Speaker 1>It actually changes our brains. So research shows that when

1:28:07.880 --> 1:28:12.160
<v Speaker 1>we witness someone defy our understanding of what humans are

1:28:12.200 --> 1:28:16.519
<v Speaker 1>capable of, it actually cracks open our own imagination about

1:28:16.560 --> 1:28:19.880
<v Speaker 1>what we are capable of, which is especially helpful when

1:28:19.920 --> 1:28:21.680
<v Speaker 1>we're in the throes of change and we don't know

1:28:21.720 --> 1:28:25.120
<v Speaker 1>what the other side looks like. And I had an

1:28:25.160 --> 1:28:28.799
<v Speaker 1>experience of moral elevation back in twenty fifteen. I remember

1:28:28.840 --> 1:28:33.280
<v Speaker 1>after the horrific shooting at Mother Emmanuel Church, the daughter

1:28:33.439 --> 1:28:37.600
<v Speaker 1>of one of the victims extended forgiveness publicly to the

1:28:37.680 --> 1:28:43.439
<v Speaker 1>racist killer inside the courtroom, and Robbie I was stunned

1:28:43.439 --> 1:28:46.479
<v Speaker 1>by this. Okay, I mean I was working at the time.

1:28:46.520 --> 1:28:48.479
<v Speaker 1>I was working in the Obama White House, and I

1:28:48.600 --> 1:28:52.360
<v Speaker 1>was in this policy sphere, and I just remember my

1:28:52.400 --> 1:28:54.479
<v Speaker 1>colleagues and I because I think President Obama had gone

1:28:55.080 --> 1:28:58.040
<v Speaker 1>to the church and we were all just stunned by this.

1:28:58.920 --> 1:29:02.040
<v Speaker 1>And what do Collier taught me, which was the daughter,

1:29:03.160 --> 1:29:06.080
<v Speaker 1>was that humans have a capacity a depth of forgiveness

1:29:06.120 --> 1:29:09.639
<v Speaker 1>that I did not think was possible. And the beauty

1:29:09.640 --> 1:29:11.680
<v Speaker 1>of moral elevation is that it's not even like I

1:29:11.720 --> 1:29:14.960
<v Speaker 1>was looking to forgive anyone in particular, but that impact

1:29:15.479 --> 1:29:20.320
<v Speaker 1>transcends domain, because it led me to ask myself, how

1:29:20.439 --> 1:29:22.880
<v Speaker 1>kind am I capable of being to others? How much

1:29:22.920 --> 1:29:25.840
<v Speaker 1>empathy can I show to others? How much resolve can

1:29:25.880 --> 1:29:28.880
<v Speaker 1>I show? How much conviction, how much resilience? And it

1:29:29.000 --> 1:29:33.559
<v Speaker 1>just makes you hopeful about what humans can do. And

1:29:33.600 --> 1:29:39.759
<v Speaker 1>so I would urge everyone who's listening to this moral

1:29:40.000 --> 1:29:42.120
<v Speaker 1>beauty is all around you. It's at the coffee shop

1:29:42.120 --> 1:29:44.080
<v Speaker 1>in the morning when you witness someone being super nice

1:29:44.120 --> 1:29:46.280
<v Speaker 1>to the barista. It's when you're walking down the street

1:29:46.520 --> 1:29:49.679
<v Speaker 1>and you see someone hold an elderly person's hand and gently,

1:29:50.080 --> 1:29:52.679
<v Speaker 1>with no rush at all, walk them across the street.

1:29:52.880 --> 1:29:54.880
<v Speaker 1>It's when you pass by the playground and you see

1:29:54.920 --> 1:29:57.760
<v Speaker 1>a little kid defend their friend from bullying. It's just

1:29:58.200 --> 1:29:59.040
<v Speaker 1>all around us.

1:29:59.120 --> 1:30:01.120
<v Speaker 2>It's when people you in in a line that you're

1:30:01.120 --> 1:30:05.080
<v Speaker 2>cutting into on like a motorway, or yeah, thank you so.

1:30:05.040 --> 1:30:09.320
<v Speaker 1>Much, you're drive Caday. How grateful I am to you

1:30:09.320 --> 1:30:11.080
<v Speaker 1>in this moment because I'm almost going to miss my flight,

1:30:11.400 --> 1:30:13.280
<v Speaker 1>Yeah exactly, and you didn't even know that. But you're

1:30:13.320 --> 1:30:17.720
<v Speaker 1>so nice. And because the world can feel so divisive,

1:30:18.320 --> 1:30:21.080
<v Speaker 1>and because we feel so disconnected from one one another,

1:30:21.800 --> 1:30:25.160
<v Speaker 1>inviting moments of moral beauty into your life every day

1:30:25.840 --> 1:30:30.080
<v Speaker 1>will remind you that actually there are good There are

1:30:30.160 --> 1:30:34.160
<v Speaker 1>good humans everywhere, and we think about these people in

1:30:34.240 --> 1:30:38.200
<v Speaker 1>groups as like masses, but on an individual level, there's

1:30:38.240 --> 1:30:40.160
<v Speaker 1>so much humanity to be inspired by.

1:30:40.640 --> 1:30:44.320
<v Speaker 2>Thank you so much. So many other questions that I

1:30:44.320 --> 1:30:46.640
<v Speaker 2>didn't even ask, because we had a way better conversation

1:30:46.760 --> 1:30:50.280
<v Speaker 2>than than what my what my questions even were, but

1:30:50.280 --> 1:30:50.759
<v Speaker 2>we went.

1:30:50.640 --> 1:30:52.960
<v Speaker 1>In so many unexpected directions.

1:30:52.680 --> 1:30:54.720
<v Speaker 2>We really did, and they're the best type of conversations.

1:30:54.760 --> 1:30:56.200
<v Speaker 2>I love it when I don't even have to look

1:30:56.200 --> 1:30:58.439
<v Speaker 2>at my cards hardly and I just get to have

1:30:58.479 --> 1:31:01.160
<v Speaker 2>a beautiful conversation with you to us exactly what we

1:31:01.240 --> 1:31:03.599
<v Speaker 2>got to do. So thank you so much. Thank everybody.

1:31:04.240 --> 1:31:04.639
<v Speaker 1>Go out.

1:31:04.680 --> 1:31:07.479
<v Speaker 2>If this conversation didn't inspire you, then I don't know

1:31:07.520 --> 1:31:10.439
<v Speaker 2>what will. To be honest, go get the other side

1:31:10.439 --> 1:31:13.519
<v Speaker 2>of change. By Maya Shanka It is such an incredible book,

1:31:13.520 --> 1:31:15.960
<v Speaker 2>and it's filled with all these stories and these lessons

1:31:15.960 --> 1:31:18.760
<v Speaker 2>and wisdom that we've spoken about. I feel like we've

1:31:18.800 --> 1:31:20.640
<v Speaker 2>just kind of hit the surface in this conversation, and

1:31:20.680 --> 1:31:22.920
<v Speaker 2>there's so much more in this book. So thank you

1:31:23.080 --> 1:31:25.280
<v Speaker 2>for listening, and thank you so much, Thanks so much,

1:31:25.320 --> 1:31:26.680
<v Speaker 2>rather amazing