WEBVTT - Pushkin Hosts Celebrate World Happiness Day

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<v Speaker 1>Pushkin. Hello, and if you're listening to this on March twentieth,

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<v Speaker 1>Happy World Happiness Day. On the Happiness Lab, we suggest

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<v Speaker 1>you do something to improve your well being every day

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<v Speaker 1>of the year, but if the United Nations wants us

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<v Speaker 1>all to make a special effort for twenty four hours

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<v Speaker 1>in March, then we're on board with that too. The

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<v Speaker 1>first International Day of Happiness was celebrated back in twenty thirteen.

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<v Speaker 1>The goal was to raise awareness that our well being

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<v Speaker 1>can be approved if only more governments enacted policies to

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<v Speaker 1>help us all become a little happier. On each International

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<v Speaker 1>Day of Happiness, the United Nations also issues the World

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<v Speaker 1>Happiness Report, written by scientists and academics. This report examines

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<v Speaker 1>different themes, showing what we're getting right when it comes

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<v Speaker 1>to happiness and what we still need to work on.

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<v Speaker 1>Past reports have looked at happiness and parenting, what living

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<v Speaker 1>in cities does for our happiness, and more recently, the

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<v Speaker 1>impact that COVID nineteen has had on our well being.

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<v Speaker 1>Over the next few episodes of the Happiness Lab, we'll

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<v Speaker 1>be talking to the experts behind this year's World Happiness Report.

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<v Speaker 1>They're among the best and brightest in the field of

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<v Speaker 1>happiness science. So these are going to be some fantastic episodes,

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<v Speaker 1>But for the show today, we're doing something a little different.

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<v Speaker 1>The Happiness Lab is made by Pushkin Industries, and many

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<v Speaker 1>of the network's other hosts have some pretty interesting takes

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<v Speaker 1>on what can make us all happier, so I decided

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<v Speaker 1>to talk to them about what they would have put

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<v Speaker 1>in this year's World Happiness Report. A little later, you'll

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<v Speaker 1>hear from revisionist Histories Malcolm Gladwell.

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<v Speaker 2>I'm perfectly happy to suffer, but I will not suffer

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<v Speaker 2>for six hours.

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<v Speaker 1>And from Tim Hartford from cautionary.

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<v Speaker 3>Tales, the surgeon would leave the probe in, so to speak,

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<v Speaker 3>without wiggling it around.

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<v Speaker 1>But we'll kick it off with an old, old friend

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<v Speaker 1>of mine.

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<v Speaker 4>It's worth sharing with folks that I've actually known you

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<v Speaker 4>since I was seventeen years old. I was a student

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<v Speaker 4>of yours.

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<v Speaker 1>I was full eight years now.

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<v Speaker 4>Now it feels like it's been so how much longer?

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<v Speaker 1>This is Maya Schunker. I taught her back when she

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<v Speaker 1>was an undergraduate at Yale, and we kept in touch

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<v Speaker 1>after she graduated and went to work at the White House,

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<v Speaker 1>where she advised the Obama administration on how behavioral science

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<v Speaker 1>can improve government policy. These days, Maya hosts The Pushkin Show,

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<v Speaker 1>a slight Change of Plans, a podcast about who we

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<v Speaker 1>become when we face big challenges and decisions. Given all that,

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<v Speaker 1>she was perhaps the perfect person to ask my question,

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<v Speaker 1>if you were writing a chapter of the World Happiness Report,

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<v Speaker 1>what would it be about?

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<v Speaker 4>Okay, Well, this one's really easy for me because I

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<v Speaker 4>think there is one thing that erodes my happiness more

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<v Speaker 4>than anything else, and it's what our psychologist's friend, Ethan

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<v Speaker 4>Cross calls mental chatter.

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<v Speaker 1>Oh yeah, so Ethan Cross, he's a professor at the

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<v Speaker 1>University of Michigan and he's the author of this wonderful

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<v Speaker 1>book Chatter. Yeah exactly.

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<v Speaker 4>And it was really helpful for me when I learned

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<v Speaker 4>about this concept because I was like, wow, Ethan, you've

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<v Speaker 4>just captured what's been in my brain for decades. So, Laurie,

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<v Speaker 4>can you tell us more about what mental chatter is

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<v Speaker 4>and how does that relate to the inner dialogue that

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<v Speaker 4>we have in our minds all the time.

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<v Speaker 1>Yeah, well, let me start with the inner dialogue, because

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<v Speaker 1>in some ways it's a really cool thing that we

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<v Speaker 1>do as humans. So inner dialogue, just as it sounds,

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<v Speaker 1>is like the self talk that you have going on

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<v Speaker 1>in your head, and it could be about all kinds

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<v Speaker 1>of things. Right, Our inner dialogue is how we like

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<v Speaker 1>make sense of the world and build our own inner narrative.

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<v Speaker 1>Our inner dialogue is how we like plan for what

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<v Speaker 1>we're going to do after this. You know, when I

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<v Speaker 1>was waiting for you to hop on zoom, I'm like, oh,

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<v Speaker 1>after this, I'm gonna make dinner. And what do I

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<v Speaker 1>have in my fridge? And I oh, I have some

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<v Speaker 1>black beans? Like all of that is inner dialogue, right,

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<v Speaker 1>But chatter, as Ethan defines, it, is a little bit different.

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<v Speaker 1>It's when our inner dialogue goes to the negative. Right,

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<v Speaker 1>So it's that inner voice of worry where you're thinking

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<v Speaker 1>about the future and feeling anxious about what's to come,

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<v Speaker 1>or that inner voice of rumination where you're thinking about

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<v Speaker 1>the past and beating yourself up for something that you

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<v Speaker 1>did do or that you didn't do, or even just

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<v Speaker 1>like our inner voice of self criticism where we just

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<v Speaker 1>kind of talk crap about ourselves like all the time,

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<v Speaker 1>no matter what's going on. And so while our inner

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<v Speaker 1>dialogue itself can be really adaptive, mental chatter is not.

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<v Speaker 1>It kind of feels like crap, And then there's lots

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<v Speaker 1>of evidence that it affects our performance negatively too.

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<v Speaker 4>I remember so when I had a conversation with Ethan

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<v Speaker 4>on a slight change of plans, it was so helpful

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<v Speaker 4>for me to even hear this distinction, the distinction between

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<v Speaker 4>the inner voice and dialogue and mental chatter, because I

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<v Speaker 4>think what happens is in the throes of chatter, you

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<v Speaker 4>are so pissed off at your brain. You're like, can

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<v Speaker 4>you please stop? You've been ruminating over this thing for

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<v Speaker 4>you three hours. You're not making any progress at all,

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<v Speaker 4>and you can really start to resent your brain and

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<v Speaker 4>resent the fact that it even has this faculty. And

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<v Speaker 4>so when Ethan and I did more of this gratitude

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<v Speaker 4>moment together where we appreciated our inner voice and to

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<v Speaker 4>exactly your point, focused on all the benefits that that

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<v Speaker 4>voice affords us in any given day, that alone helped

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<v Speaker 4>me have a different relationship with my mental chatter, because

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<v Speaker 4>at the end of the I thought, well, I wouldn't

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<v Speaker 4>want to do away with my inner voice altogether. I mean,

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<v Speaker 4>it's actually miraculous that I can travel in time to

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<v Speaker 4>the future or the past in general. I mean, I

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<v Speaker 4>might not like it in this moment because I'm perseparating

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<v Speaker 4>about something even happened two weeks ago that I can

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<v Speaker 4>no longer change. But in general, it's such a cool

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<v Speaker 4>feature of our cognition, of human cognition, that we have

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<v Speaker 4>the ability to have these internal conversations with ourselves.

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<v Speaker 1>And I think the beauty is that once you understand

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<v Speaker 1>what chatter is, you can also find strategies for controlling

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<v Speaker 1>it when it goes to the not so great side, right,

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<v Speaker 1>And that's the lovely thing about Ethan's work, because he

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<v Speaker 1>has all these different strategies that we can use to

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<v Speaker 1>like not shut our chatter up, but to use self

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<v Speaker 1>talk to be a little bit more productive and a

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<v Speaker 1>little bit kinder to ourselves.

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<v Speaker 4>So let's talk about some of those strategies for those

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<v Speaker 4>who are in the horrible loop of mental rumination. I

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<v Speaker 4>want to give folks hope and help them see that

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<v Speaker 4>there is light at the end of the tunnel.

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<v Speaker 1>Well, one of Ethan's best strategies that I love because

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<v Speaker 1>it's like so super simple, and in fact, there's lots

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<v Speaker 1>of evidence that when you use this strategy, it doesn't

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<v Speaker 1>take any cognitive work. It happens super fast. And that

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<v Speaker 1>strategy is what he calls distance self talk, which is

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<v Speaker 1>just the simple act of using your name and talking

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<v Speaker 1>to yourself in the third person. So normally, if I'm

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<v Speaker 1>thinking about my own like mental chatter, I'll be using

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<v Speaker 1>the first person. I'll be like, oh, why did I

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<v Speaker 1>do that? I said that stupid thing, like I should

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<v Speaker 1>have thought more. But it's I I me, me, me me, right,

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<v Speaker 1>that's a first person perspective, and that's what we often

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<v Speaker 1>use when we get like all worrying and ruminative, because

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<v Speaker 1>it's all about us. But distance self talk lets you

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<v Speaker 1>get a little bit of psychological distance because instead of

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<v Speaker 1>talking like that, you say, you know, maybe you messed

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<v Speaker 1>up a little bit, Laurie, like, maybe this is something

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<v Speaker 1>that you need to think about in the future. Right,

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<v Speaker 1>So I'm using the second person you, I'm using the

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<v Speaker 1>third person, like my name. And that is really powerful

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<v Speaker 1>because the only time in your life you ever hear

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<v Speaker 1>the second person you or your name is when somebody

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<v Speaker 1>else is talking to you. And so it's this little

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<v Speaker 1>cool linguistic device that makes us feel like we're hearing

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<v Speaker 1>from some wise mentor we're hearing from some other person,

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<v Speaker 1>somebody who is distance from that loop of chatter that

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<v Speaker 1>we have going on. And Ethan's found that this simple

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<v Speaker 1>act of doing that you don't even have to instruct

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<v Speaker 1>subjects to like talk differently to themselves. Just the act

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<v Speaker 1>of switching the pronouns that you use in your brain

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<v Speaker 1>winds up making you a little bit kinder to yourself.

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<v Speaker 1>Has all these wonderful emotional consequences where you're a little

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<v Speaker 1>bit anxious over time, and it just lets you kind

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<v Speaker 1>of get out of that loop so that you can

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<v Speaker 1>perform better. And what's cool is like it doesn't take

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<v Speaker 1>any work. It's just a matter of changing the pronouns.

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<v Speaker 1>It's not like developing some complicated like cognitive behavior therapy strategy.

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<v Speaker 1>It's just like you switch the pronouns and immediately you

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<v Speaker 1>get this interesting distance from your normal chatter.

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<v Speaker 4>Yeah. I remember reading in Ethan's book that Malala did this.

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<v Speaker 4>Of course, Malala the most sophisticated psychologist of all time

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<v Speaker 4>despite never having studied it, because she's such a such

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<v Speaker 4>a genius. I really love the fly on the wall

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<v Speaker 4>perspective because when I think about how I counsel my

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<v Speaker 4>friends or family members, there's a certain objectivity that I

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<v Speaker 4>feel I have in that moment where I can see

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<v Speaker 4>the situation from a distance. The kind of hormonal fog

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<v Speaker 4>is removed, all of those heated emotions are removed from

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<v Speaker 4>whatever advice I'm giving, And it feels so useful when

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<v Speaker 4>you're diagnosing your own problems to have that objectivity right,

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<v Speaker 4>to be able to look at it as more of

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<v Speaker 4>an impartial observer the distance.

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<v Speaker 1>Self talk is one way to do that, but even

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<v Speaker 1>finds you can also do that like literally taking the

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<v Speaker 1>perspective of a distanced observer. You know what would Beyonce do?

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<v Speaker 1>Sort of strategy where you just say, you know, oh

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<v Speaker 1>my gosh, I said that thing, like that's so terrible. Well,

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<v Speaker 1>what would Beyonce do? Imagine not Beyonce? How would I

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<v Speaker 1>react to having said that? Like, I wouldn't care. I'd

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<v Speaker 1>be Beyonce right, Which sounds silly, but the evidence really

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<v Speaker 1>shows that, like taking this third person perspective, like pretending

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<v Speaker 1>that you're somebody else, and especially somebody else who has

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<v Speaker 1>exactly the skills to deal with whatever situation you're facing,

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<v Speaker 1>all of a sudden, like you wind up performing much better,

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<v Speaker 1>being less anxious, and you can just kind of shut

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<v Speaker 1>up the chatter because you kind of take on this

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<v Speaker 1>other perspective. My favorite part of it what would Beyonce do?

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<v Speaker 1>Is it turns out Beyonce herself uses a strategy I

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<v Speaker 1>guess whenever she's like feeling nervous before shows, she has

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<v Speaker 1>this persona that she calls Sasha Fears where she's like,

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<v Speaker 1>I'm gonna harness Sasha Fierce, and then she pretends she's

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<v Speaker 1>Sasha Fierce and she just like goes out there and

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<v Speaker 1>you know, does her Beyonce thing. So what would Beyonce do?

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<v Speaker 1>Beyonce would use this form of distant self talk where

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<v Speaker 1>you pretend that you're somebody cooler and wiser.

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<v Speaker 4>I mean to imagine someone cooler than Beyonce. But fine,

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<v Speaker 4>I guess she needs a different reference point. I'm curious

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<v Speaker 4>to know what you think the mechanism is at play.

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<v Speaker 4>Do you think it's because we are better at giving

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<v Speaker 4>other people advice than we are ourselves, or do you

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<v Speaker 4>think it's that we're better at following other people's advice.

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<v Speaker 1>Yeah, my guess is that it's a combination of the two.

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<v Speaker 1>Right when we start using second person pronouns like you know, hey,

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<v Speaker 1>you need to do a little bit better. I know

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<v Speaker 1>that you know this has been hard, but you da

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<v Speaker 1>da da da, Like I think we we rarely do

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<v Speaker 1>that in like a mean way, like you suck and

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<v Speaker 1>you're terrible, right, Like, that's just kind of not what

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<v Speaker 1>most of us normally do. So when we apply that

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<v Speaker 1>pronoun you to ourselves, I think it naturally makes us

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<v Speaker 1>a little bit nicer. So it means the advice we're

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<v Speaker 1>giving ourselves feels nicer. But I think hearing that self

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<v Speaker 1>talk involving you and third person like you, Laura, you know,

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<v Speaker 1>here's what you can do, all of a sudden, it

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<v Speaker 1>gets us out of that like mental chatter frame where

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<v Speaker 1>we're just talking to ourself and it kind of feels

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<v Speaker 1>like we're hearing advice from somebody else. I think we

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<v Speaker 1>both give advice differently, but we're more like we resonate

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<v Speaker 1>with that advice differently too, We kind of hear it

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<v Speaker 1>in a different way, so it's like both parts wind

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<v Speaker 1>up making us feel better and perform better.

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<v Speaker 4>One of my favorite strategies that I use when I

0:10:32.276 --> 0:10:35.836
<v Speaker 4>am in the throes of mental chatter is temporal distancing.

0:10:36.036 --> 0:10:37.476
<v Speaker 4>Can you share a bit more about what that is?

0:10:37.676 --> 0:10:40.116
<v Speaker 1>Yeah, So That is a strategy where you pretend that

0:10:40.156 --> 0:10:43.396
<v Speaker 1>you yourself are in the future thinking about whatever ye

0:10:43.396 --> 0:10:46.356
<v Speaker 1>it is that you're ruminating about right now. Then I'll think, Okay,

0:10:46.516 --> 0:10:48.556
<v Speaker 1>how is ten years from now Lari going to think

0:10:48.556 --> 0:10:51.196
<v Speaker 1>about that? And I'm like, oh, she's not going to

0:10:51.236 --> 0:10:53.396
<v Speaker 1>care about that at all? Right, Like my emotions kind

0:10:53.396 --> 0:10:55.076
<v Speaker 1>of go down because it doesn't feel like it's that

0:10:55.156 --> 0:10:57.716
<v Speaker 1>scary anymore. But also, ten years from now, Luria is

0:10:57.716 --> 0:10:59.716
<v Speaker 1>going to think about that incident in a totally different way.

0:10:59.796 --> 0:11:02.716
<v Speaker 1>She's going to say, oh, I learned something from that.

0:11:02.916 --> 0:11:06.076
<v Speaker 1>And so this is this strategy of temporal distancing. You

0:11:06.156 --> 0:11:08.796
<v Speaker 1>think about yourself in the future, how they would think

0:11:08.796 --> 0:11:11.596
<v Speaker 1>about that this incident, And usually when they think about it,

0:11:11.636 --> 0:11:13.356
<v Speaker 1>they're in a different mode than you are. They're not

0:11:13.396 --> 0:11:16.596
<v Speaker 1>like feeling all anxious and ruminative about something. They're thinking

0:11:16.676 --> 0:11:19.916
<v Speaker 1>from the perspective of this wise future observer who wants

0:11:19.956 --> 0:11:22.036
<v Speaker 1>to go through hard things, who wants to grow from them,

0:11:22.036 --> 0:11:24.356
<v Speaker 1>who's thinking more in terms of what they're going to

0:11:24.396 --> 0:11:26.236
<v Speaker 1>learn rather than how it feels right now.

0:11:26.436 --> 0:11:29.556
<v Speaker 4>So there have been a few times where temporal distancing

0:11:29.916 --> 0:11:32.316
<v Speaker 4>has failed for me, and those are in moments where

0:11:32.716 --> 0:11:36.596
<v Speaker 4>I'm sitting there ruminating, and I imagine five years from now, Maya,

0:11:36.796 --> 0:11:38.716
<v Speaker 4>ten years from now Maya, and I think to myself,

0:11:38.756 --> 0:11:40.516
<v Speaker 4>I'm going to be worried about the same damn thing

0:11:40.716 --> 0:11:43.156
<v Speaker 4>even then. So for those of you who are listening

0:11:43.236 --> 0:11:46.436
<v Speaker 4>who feel like they're very neurotic in this way, you're

0:11:46.476 --> 0:11:49.636
<v Speaker 4>not alone. I'm with you, and so I want to

0:11:49.676 --> 0:11:51.556
<v Speaker 4>share what I do in those moments. So what I

0:11:51.596 --> 0:11:54.396
<v Speaker 4>do is I think back to my past and I

0:11:54.476 --> 0:11:57.796
<v Speaker 4>try to think about some topic that sees my brain

0:11:57.916 --> 0:12:01.476
<v Speaker 4>that I was absolutely convinced was going to plague me forever,

0:12:02.156 --> 0:12:04.756
<v Speaker 4>and then to look at my present self and to say, huh,

0:12:04.836 --> 0:12:07.476
<v Speaker 4>you're not actually worried about that issue that you thought

0:12:07.476 --> 0:12:11.636
<v Speaker 4>in college was the biggest ever. And so sometimes collecting

0:12:12.036 --> 0:12:14.796
<v Speaker 4>personal evidence from your own life that you were just wrong,

0:12:15.076 --> 0:12:18.076
<v Speaker 4>you misfecasted the impact that a particular topic was going

0:12:18.116 --> 0:12:20.556
<v Speaker 4>to have on you, can give you the confidence that

0:12:20.596 --> 0:12:23.596
<v Speaker 4>the current thing will actually resolve in your brain over

0:12:23.636 --> 0:12:24.796
<v Speaker 4>the next five or ten years.

0:12:25.036 --> 0:12:27.036
<v Speaker 1>I love that because I do sometimes with that kind

0:12:27.036 --> 0:12:29.796
<v Speaker 1>of temporal distancing strategy, like I feel like sometimes I'm

0:12:29.836 --> 0:12:31.636
<v Speaker 1>so caught up in the moment with my chatter that

0:12:31.676 --> 0:12:33.756
<v Speaker 1>I'm like, oh, yeah, ten years from now, Laura, she's

0:12:33.796 --> 0:12:36.236
<v Speaker 1>going to be just as freaked out about this tiny thing.

0:12:36.476 --> 0:12:38.196
<v Speaker 1>But then when you look back, you're like, oh, yeah,

0:12:38.236 --> 0:12:40.156
<v Speaker 1>I guess I was wrong about those other ones, so

0:12:40.236 --> 0:12:41.556
<v Speaker 1>maybe I'm wrong about this one too.

0:12:41.756 --> 0:12:43.876
<v Speaker 4>So Laurie, what are other strategies that we can use

0:12:43.916 --> 0:12:45.756
<v Speaker 4>to distance ourselves from that chatter?

0:12:45.876 --> 0:12:48.156
<v Speaker 1>Well, other strategies come from somebody else we've had on

0:12:48.196 --> 0:12:50.716
<v Speaker 1>the Happiness Lab, Krista Naff, who really talks about how

0:12:50.756 --> 0:12:52.916
<v Speaker 1>we need to shut up the critical side of our

0:12:52.956 --> 0:12:55.516
<v Speaker 1>self talk voice. And this is something that I think

0:12:55.596 --> 0:12:57.596
<v Speaker 1>I've seen in my students so much, right, Like, I

0:12:57.636 --> 0:13:00.676
<v Speaker 1>think my students just are so hyper ambitious. They talk

0:13:00.716 --> 0:13:03.756
<v Speaker 1>to themselves in like such harsh ways. And I think

0:13:03.756 --> 0:13:06.076
<v Speaker 1>they do that not because they're massochists, because they think

0:13:06.116 --> 0:13:08.596
<v Speaker 1>it works, right. They just have this assumption that this

0:13:08.636 --> 0:13:11.036
<v Speaker 1>really critic voices what's going to kind of get me

0:13:11.116 --> 0:13:13.036
<v Speaker 1>off my butt and I'll actually do stuff and get

0:13:13.076 --> 0:13:15.476
<v Speaker 1>motivated to do, you know, and achieve whatever goals I

0:13:15.516 --> 0:13:18.116
<v Speaker 1>had in the first place. But a lot of kristin

0:13:18.156 --> 0:13:21.116
<v Speaker 1>Neff's evidence suggests that that's absolutely not true. Self critical

0:13:21.156 --> 0:13:24.036
<v Speaker 1>voice winds up causing you to procrastinate and it feels

0:13:24.116 --> 0:13:26.076
<v Speaker 1>really terrible and you just don't get done what you

0:13:26.116 --> 0:13:28.076
<v Speaker 1>need to get done. And she's found that there's a

0:13:28.116 --> 0:13:32.476
<v Speaker 1>powerful alternative to this, which she refers to as self compassion. Again,

0:13:32.516 --> 0:13:34.716
<v Speaker 1>you're kind of marshaling the compassion that you'd give to

0:13:34.796 --> 0:13:37.996
<v Speaker 1>somebody else for yourself. You kind of give yourself the

0:13:38.036 --> 0:13:40.876
<v Speaker 1>same kindness that you would an outside observer, but just

0:13:40.916 --> 0:13:42.716
<v Speaker 1>to kind of make it concrete. She talks about self

0:13:42.716 --> 0:13:45.036
<v Speaker 1>compassion as having these three parts. The first part is

0:13:45.116 --> 0:13:48.516
<v Speaker 1>kind of mindfulness. You need to recognize this sucks right now.

0:13:48.596 --> 0:13:50.676
<v Speaker 1>I'm having hard time right now, I have failed and

0:13:50.716 --> 0:13:54.836
<v Speaker 1>I feel ashamed. So you're mindful about your feelings, the situation,

0:13:55.116 --> 0:13:57.116
<v Speaker 1>how bad it is. You're kind of like calling like

0:13:57.156 --> 0:13:59.476
<v Speaker 1>the emotional spade a spade, like this sucks right now.

0:13:59.516 --> 0:14:01.956
<v Speaker 1>The second part is what she calls calmon humanity, which

0:14:01.956 --> 0:14:05.596
<v Speaker 1>I think is super powerful. It's basically saying it's normal.

0:14:05.716 --> 0:14:07.516
<v Speaker 1>I'm human, I'm going to screw up, I'm going to

0:14:07.556 --> 0:14:09.956
<v Speaker 1>go through shame, I'm going to feel luck sometimes like

0:14:10.036 --> 0:14:12.956
<v Speaker 1>this is normative, right, It is common humanity to experience

0:14:12.996 --> 0:14:16.116
<v Speaker 1>these emotions that I'm experiencing. And then the third step

0:14:16.156 --> 0:14:18.316
<v Speaker 1>is the self kindness part, kind of using the same

0:14:18.356 --> 0:14:20.356
<v Speaker 1>strategies we were just talking about with Ethan, where you

0:14:20.396 --> 0:14:22.796
<v Speaker 1>talk to yourself ideally using the sort of second and

0:14:22.836 --> 0:14:25.396
<v Speaker 1>third person and say, Lauri, what can you take off

0:14:25.396 --> 0:14:27.436
<v Speaker 1>your plate? Lauri, how can you be kind to yourself

0:14:27.516 --> 0:14:30.476
<v Speaker 1>right now? And she finds this self compassion is this

0:14:30.596 --> 0:14:33.796
<v Speaker 1>like super powerful strategy where it can do things like

0:14:33.916 --> 0:14:36.036
<v Speaker 1>not just improve your performance and make you feel better,

0:14:36.276 --> 0:14:40.076
<v Speaker 1>but also like reduce trauma when individuals are in combat situations.

0:14:40.436 --> 0:14:42.756
<v Speaker 1>It can increase the compassion that you give to your

0:14:42.836 --> 0:14:45.676
<v Speaker 1>team members and your partner. Right, so do you engage

0:14:45.676 --> 0:14:48.916
<v Speaker 1>in self compassion? It boosts your other people compassion too,

0:14:49.596 --> 0:14:52.396
<v Speaker 1>And it just like has this enormous effect on people's

0:14:52.396 --> 0:14:56.196
<v Speaker 1>performance where you find that people stop procrastinating, they stop

0:14:56.196 --> 0:14:57.916
<v Speaker 1>being afraid of the kind of tasks that they have

0:14:57.956 --> 0:14:59.756
<v Speaker 1>ahead of them, they can just kind of embrace them

0:14:59.796 --> 0:15:00.556
<v Speaker 1>with excitement.

0:15:00.956 --> 0:15:03.876
<v Speaker 4>Yeah. I had so many misconceptions about the self compassion

0:15:03.996 --> 0:15:05.396
<v Speaker 4>literature until I dug.

0:15:05.316 --> 0:15:07.796
<v Speaker 1>In totally because it has really crappy brandis right, It

0:15:07.836 --> 0:15:11.036
<v Speaker 1>sounds like very woo like self compassion. It doesn't sound

0:15:11.076 --> 0:15:15.316
<v Speaker 1>like human performance maximization, but that's like ultimately what it is.

0:15:15.436 --> 0:15:17.996
<v Speaker 4>Yeah, I mean, the minute I learned wait, self compassion

0:15:17.996 --> 0:15:20.356
<v Speaker 4>can actually improve performance, I mean, then it just becomes

0:15:20.356 --> 0:15:22.676
<v Speaker 4>a no brainer. It no longer feels like this soft

0:15:22.796 --> 0:15:26.676
<v Speaker 4>woo woo narrative instead one that feels very productive and

0:15:26.716 --> 0:15:29.756
<v Speaker 4>functional and ends up making you feel better, which matters too.

0:15:30.076 --> 0:15:31.716
<v Speaker 1>Yeah, And I think one thing we get wrong when

0:15:31.716 --> 0:15:34.236
<v Speaker 1>we hear self compassion, And this is definitely something I've

0:15:34.236 --> 0:15:36.876
<v Speaker 1>seen when I teach the strategy to my students is

0:15:36.916 --> 0:15:39.476
<v Speaker 1>that they hear it as self indulgence. They think, like,

0:15:39.516 --> 0:15:41.316
<v Speaker 1>if you're being kind to yourself, you're going to like

0:15:41.396 --> 0:15:43.956
<v Speaker 1>let yourself off the hook or kind of not call

0:15:43.996 --> 0:15:46.596
<v Speaker 1>yourself out when you are acting problematically, like when things

0:15:46.636 --> 0:15:48.676
<v Speaker 1>are kind of a real problem. And I think that's

0:15:48.716 --> 0:15:50.996
<v Speaker 1>why this idea of talking to yourself like you would

0:15:50.996 --> 0:15:53.996
<v Speaker 1>a friend is so powerful. Like Maya, you're my friend

0:15:54.036 --> 0:15:55.876
<v Speaker 1>and former student. If you were doing something that was

0:15:55.916 --> 0:15:58.556
<v Speaker 1>really terrible, I would give you a talking to, but

0:15:58.596 --> 0:16:00.396
<v Speaker 1>I wouldn't do it in a mean way and say, ma,

0:16:00.636 --> 0:16:03.116
<v Speaker 1>you suck whatever. I would say like, Maya, what is

0:16:03.156 --> 0:16:05.596
<v Speaker 1>going on? Like I just want to know how I

0:16:05.636 --> 0:16:08.276
<v Speaker 1>can help? What can I do right? And so in

0:16:08.316 --> 0:16:11.076
<v Speaker 1>some ways, this self compassion isn't self indulgence, it's not

0:16:11.196 --> 0:16:13.876
<v Speaker 1>kind of letting yourself off the hook. If anything, it's

0:16:13.956 --> 0:16:16.756
<v Speaker 1>what Kristin f calls fierce, right, Like you are ready

0:16:16.796 --> 0:16:19.276
<v Speaker 1>to dive in even for tough problems and not avoid

0:16:19.316 --> 0:16:21.716
<v Speaker 1>them because you care about yourself that much. Right. That's

0:16:21.716 --> 0:16:23.476
<v Speaker 1>this kind of analogy with a friend. If a good

0:16:23.476 --> 0:16:25.956
<v Speaker 1>friend's going through something tough and they're not behaving in

0:16:25.996 --> 0:16:28.156
<v Speaker 1>the right way, you're going to check in. But you're

0:16:28.156 --> 0:16:29.756
<v Speaker 1>not going to check in in this kind of mean,

0:16:29.836 --> 0:16:32.596
<v Speaker 1>drill sergeant way. You're going to check in with kindness

0:16:32.636 --> 0:16:35.956
<v Speaker 1>and curiosity and like understanding, right, And that's just kind

0:16:35.996 --> 0:16:37.716
<v Speaker 1>of what we need to apply to ourselves too.

0:16:38.196 --> 0:16:41.836
<v Speaker 4>Yeah, and that drill sergeant approach can really backfire.

0:16:41.916 --> 0:16:42.276
<v Speaker 1>I remember.

0:16:42.316 --> 0:16:44.916
<v Speaker 4>One of the freshest insights that I learned from Kristin

0:16:45.156 --> 0:16:48.556
<v Speaker 4>is that when you are crippled by shame, right, when

0:16:48.556 --> 0:16:50.396
<v Speaker 4>you feel that the thing you did is not just bad,

0:16:50.556 --> 0:16:53.596
<v Speaker 4>that you're bad, it actually closes you off to the

0:16:53.636 --> 0:16:56.756
<v Speaker 4>idea of improvement because if you're bad, you're irredeemable. There's

0:16:56.756 --> 0:17:00.076
<v Speaker 4>no chance at making progress or ameliorating the situation. So

0:17:00.196 --> 0:17:04.556
<v Speaker 4>actually self compassion is the instrument by which we can

0:17:04.716 --> 0:17:07.716
<v Speaker 4>unlock growth and do better. So it's the opposite of

0:17:07.756 --> 0:17:10.076
<v Speaker 4>letting ourselves off the hooktually, the thing that allows our

0:17:10.076 --> 0:17:12.636
<v Speaker 4>brains to be open minded enough to think that there

0:17:12.756 --> 0:17:15.996
<v Speaker 4>is redemption or at least a path to progress.

0:17:15.796 --> 0:17:18.276
<v Speaker 1>Exactly, Maya. I love that you've brought up like the

0:17:18.316 --> 0:17:19.956
<v Speaker 1>self talk and how we can use it better. I

0:17:19.956 --> 0:17:22.276
<v Speaker 1>wish that was a chapter in the World Happiness Report.

0:17:22.356 --> 0:17:25.396
<v Speaker 1>I think it's super important. Thank you so much for

0:17:25.436 --> 0:17:26.516
<v Speaker 1>coming on the Happiness Lab.

0:17:26.596 --> 0:17:28.276
<v Speaker 4>Thank you so much for having me, Laurie.

0:17:28.916 --> 0:17:31.716
<v Speaker 1>A little later we'll be talking to Malcolm Gladwell about

0:17:31.716 --> 0:17:34.036
<v Speaker 1>the joy or lack of it, he gets from running.

0:17:34.476 --> 0:17:37.796
<v Speaker 1>But next up, the economist and Pushkin podcaster Tim Harford

0:17:38.036 --> 0:17:41.396
<v Speaker 1>discusses the famous happiness experiment that echoes in his own

0:17:41.436 --> 0:17:42.236
<v Speaker 1>medical history.

0:17:42.556 --> 0:17:45.236
<v Speaker 3>I have to have colorsco is quite often we don't

0:17:45.236 --> 0:17:47.116
<v Speaker 3>want to go into too many details, but it's a

0:17:47.156 --> 0:17:47.956
<v Speaker 3>whole journey.

0:17:48.516 --> 0:17:56.156
<v Speaker 1>All that after a quick break. If you look back

0:17:56.156 --> 0:17:58.956
<v Speaker 1>through previous World Happiness Reports, you'll see that a lot

0:17:58.956 --> 0:18:01.636
<v Speaker 1>of effort has been put into investigating why some people

0:18:01.676 --> 0:18:04.716
<v Speaker 1>are happier than others, and indeed why some nations seem

0:18:04.716 --> 0:18:08.316
<v Speaker 1>happier than their neighbors, but even in our own individual lives,

0:18:08.396 --> 0:18:11.076
<v Speaker 1>our happiness tends to ebb and flow. We can be

0:18:11.116 --> 0:18:13.956
<v Speaker 1>happy one year and down the next. Over the course

0:18:13.996 --> 0:18:16.396
<v Speaker 1>of just an hour, we can experience a whole gamut

0:18:16.436 --> 0:18:19.956
<v Speaker 1>of emotions, both good and bad. But there's an interesting

0:18:19.996 --> 0:18:22.676
<v Speaker 1>bit of happiness research that shows just how slippery our

0:18:22.716 --> 0:18:25.436
<v Speaker 1>grip on happiness can be. And that's the topic that

0:18:25.516 --> 0:18:27.996
<v Speaker 1>was picked up by our next guest on this special show.

0:18:28.476 --> 0:18:32.396
<v Speaker 3>I am Tim Harft. I am a senior columnist at

0:18:32.396 --> 0:18:35.796
<v Speaker 3>the Financial Times, and I'm the host of Cautionary Tales,

0:18:36.276 --> 0:18:39.636
<v Speaker 3>which is a podcast all about the catastrophes of the

0:18:39.716 --> 0:18:42.196
<v Speaker 3>past and how we can learn from them.

0:18:42.636 --> 0:18:44.916
<v Speaker 1>Tim admits to being obsessed by the work of Nobel

0:18:44.916 --> 0:18:48.516
<v Speaker 1>Prize warning psychologist Danny Kanneman, and especially the work that

0:18:48.596 --> 0:18:51.556
<v Speaker 1>Danny did on how we can remember bad experiences fondly

0:18:51.636 --> 0:18:55.076
<v Speaker 1>given the right circumstances. In a series of experiments, Danny

0:18:55.076 --> 0:18:57.636
<v Speaker 1>found that we can go through some pretty harrowing experiences,

0:18:58.076 --> 0:19:00.716
<v Speaker 1>but with a couple of tweaks about how that ordeal ends,

0:19:01.036 --> 0:19:03.356
<v Speaker 1>we can look back on even terrible times in a

0:19:03.436 --> 0:19:05.276
<v Speaker 1>much more positive way than we expect.

0:19:05.796 --> 0:19:12.836
<v Speaker 3>He emphasizes the difference between remember happiness and experienced happiness,

0:19:13.356 --> 0:19:15.676
<v Speaker 3>and you would think happiness is just happiness, right, But

0:19:15.756 --> 0:19:18.276
<v Speaker 3>of course Danny Carman gets to be Danny Carman by

0:19:18.476 --> 0:19:21.076
<v Speaker 3>drawing these fine distinctions that never occurred to the rest

0:19:21.076 --> 0:19:23.476
<v Speaker 3>of us. So let me give you an example that

0:19:23.556 --> 0:19:26.476
<v Speaker 3>he ran an experiment where they've got people to hold

0:19:26.516 --> 0:19:31.676
<v Speaker 3>their hands in ice water for sixty seconds, and using

0:19:31.716 --> 0:19:34.396
<v Speaker 3>a kind of computer mouse, they could register how much

0:19:34.436 --> 0:19:37.156
<v Speaker 3>that was hurting holding your left hand in this cold water.

0:19:37.516 --> 0:19:39.596
<v Speaker 3>They get a nice warm towel, bit of a break,

0:19:39.796 --> 0:19:41.476
<v Speaker 3>and then they got them to put their other hand

0:19:41.516 --> 0:19:44.516
<v Speaker 3>in the water, not for sixty seconds, but for ninety seconds.

0:19:44.556 --> 0:19:48.436
<v Speaker 3>But for the last thirty seconds the water got slightly warmer,

0:19:48.556 --> 0:19:51.996
<v Speaker 3>I mean not warm, but just a little bit less horrible,

0:19:52.196 --> 0:19:54.956
<v Speaker 3>And then you got your warm towel. But then the

0:19:54.956 --> 0:19:57.876
<v Speaker 3>people participating in this experiment were asked do you want

0:19:57.916 --> 0:20:00.236
<v Speaker 3>to do their left handing again or do you want

0:20:00.236 --> 0:20:02.036
<v Speaker 3>to do the right hand thing again? In other words,

0:20:02.076 --> 0:20:05.596
<v Speaker 3>do you want sixty seconds of pain followed by nice

0:20:05.596 --> 0:20:08.476
<v Speaker 3>warm towels or do you want sixty seconds of pain

0:20:09.116 --> 0:20:12.596
<v Speaker 3>followed by thirty seconds of slightly less painful pain followed

0:20:12.596 --> 0:20:16.596
<v Speaker 3>by nice, warm towels, and people wanted the longer experience.

0:20:16.676 --> 0:20:19.476
<v Speaker 3>They wanted the longer, more uncomfortable experience because they didn't

0:20:19.516 --> 0:20:23.836
<v Speaker 3>remember it as more uncomfortable. What they recalled was, oh, well,

0:20:23.836 --> 0:20:25.836
<v Speaker 3>I put my hand in iced water and it was painful,

0:20:26.116 --> 0:20:27.476
<v Speaker 3>or there was that other time I put my hand

0:20:27.516 --> 0:20:29.276
<v Speaker 3>in iced water and it wasn't as bad. I didn't

0:20:29.316 --> 0:20:31.316
<v Speaker 3>remember it as being as bad. And the reason they

0:20:31.316 --> 0:20:32.996
<v Speaker 3>don't remember it as being as bad is because it

0:20:33.036 --> 0:20:37.396
<v Speaker 3>didn't end as uncomfortably. So in this particular case, Karnaman

0:20:37.596 --> 0:20:40.036
<v Speaker 3>was highlighting, there's a clear irrationality.

0:20:40.396 --> 0:20:43.356
<v Speaker 1>Obviously, it's better to be less time and pain.

0:20:44.076 --> 0:20:46.996
<v Speaker 3>Yeah, less time and pain, like as you're experiencing them,

0:20:47.236 --> 0:20:50.476
<v Speaker 3>the only difference between the two experiences was one of

0:20:50.516 --> 0:20:54.316
<v Speaker 3>them had thirty extra seconds of discomfort. But as you

0:20:54.396 --> 0:20:57.076
<v Speaker 3>remembered them, they're very different. Okay, so what has that

0:20:57.156 --> 0:20:58.996
<v Speaker 3>got to do with happiness? Well, it turns out that

0:20:59.196 --> 0:21:01.836
<v Speaker 3>this distinction between what you're experiencing as you go through

0:21:01.836 --> 0:21:04.556
<v Speaker 3>it and then how you remember it applies to all

0:21:04.636 --> 0:21:08.316
<v Speaker 3>sorts of things in our lives. You might experience a

0:21:08.356 --> 0:21:11.556
<v Speaker 3>happy relationship, but then it ends in a really messy way,

0:21:11.916 --> 0:21:13.796
<v Speaker 3>and then suddenly the whole relationship is like, well that

0:21:13.876 --> 0:21:16.756
<v Speaker 3>was a disaster. You might experience a pleasant vacation, but

0:21:16.836 --> 0:21:19.116
<v Speaker 3>then you have all kinds of trouble getting home from

0:21:19.116 --> 0:21:22.276
<v Speaker 3>the vacation, and then the whole vacation is spoiled. And

0:21:22.316 --> 0:21:25.116
<v Speaker 3>so this distinction between the stories we tell ourselves about

0:21:25.116 --> 0:21:27.636
<v Speaker 3>our lives, what we remember about our lives, and how

0:21:27.636 --> 0:21:30.556
<v Speaker 3>we're actually experiencing our lives as we go along, it

0:21:30.636 --> 0:21:32.796
<v Speaker 3>really matters. And I'm not sure I would say that

0:21:32.956 --> 0:21:35.156
<v Speaker 3>one of these things is the truth, like the experience

0:21:35.196 --> 0:21:36.676
<v Speaker 3>is the truth and the memory is false. I don't

0:21:36.676 --> 0:21:38.756
<v Speaker 3>think it's that simple, But there's a distinction there that's

0:21:38.796 --> 0:21:39.476
<v Speaker 3>worth exploring.

0:21:40.196 --> 0:21:42.756
<v Speaker 1>Tim is, of course right. That distinction can have a

0:21:42.836 --> 0:21:46.316
<v Speaker 1>huge impact on our lives. Twenty years ago, Danny Carneman

0:21:46.396 --> 0:21:49.036
<v Speaker 1>conducted a study to see if the medical procedure used

0:21:49.036 --> 0:21:51.436
<v Speaker 1>at the time to examine the human bowel for disease

0:21:51.716 --> 0:21:54.636
<v Speaker 1>could be made less uncomfortable, at least in our memories.

0:21:55.156 --> 0:21:57.236
<v Speaker 1>If it could, then fewer people might duck out of

0:21:57.276 --> 0:22:00.036
<v Speaker 1>the exam because of the discomfort, and more lives would

0:22:00.076 --> 0:22:03.076
<v Speaker 1>be saved. So, just like in the ice water experiment,

0:22:03.436 --> 0:22:07.436
<v Speaker 1>Danny decided to extend the duration of a colonoscopy.

0:22:07.276 --> 0:22:10.236
<v Speaker 3>At the end of the procedure that basically the surgeon

0:22:10.516 --> 0:22:13.876
<v Speaker 3>would leave the probe in, so to speak, without wiggling

0:22:13.876 --> 0:22:17.316
<v Speaker 3>it around. So it was kind of uncomfortable, but fine.

0:22:17.756 --> 0:22:22.236
<v Speaker 3>People rated those colonoscopies as less unpleasant, even though minute

0:22:22.236 --> 0:22:25.636
<v Speaker 3>by minute it was clearly worse than the shorter procedure.

0:22:26.076 --> 0:22:28.636
<v Speaker 3>The joy is because of a family history, I have

0:22:28.716 --> 0:22:31.356
<v Speaker 3>to have colonoscopies quite often. We don't want to go

0:22:31.356 --> 0:22:34.196
<v Speaker 3>into too many details, but the whole thing lasts a

0:22:34.236 --> 0:22:37.196
<v Speaker 3>couple of days, and it's a whole journey.

0:22:37.796 --> 0:22:40.636
<v Speaker 1>I once presented the colonoscopy study to a group of

0:22:40.676 --> 0:22:43.796
<v Speaker 1>medical doctors who chastised me afterwards because they noted that

0:22:43.836 --> 0:22:47.236
<v Speaker 1>when Danny did that study and people were in serious

0:22:47.356 --> 0:22:50.396
<v Speaker 1>rectal pain during the entire colonoscopy, and we could kind

0:22:50.436 --> 0:22:53.276
<v Speaker 1>of vary how it ended. That that was before the

0:22:53.316 --> 0:22:57.476
<v Speaker 1>beauty of anesthesia that we have today, And those doctors said,

0:22:57.556 --> 0:23:00.156
<v Speaker 1>your colonoscopy won't be nearly as bad. You'll just kind

0:23:00.156 --> 0:23:04.316
<v Speaker 1>of get knocked out, have no remembered happiness or experienced happiness,

0:23:04.476 --> 0:23:06.436
<v Speaker 1>and then you get a nice little bottle of juice.

0:23:06.716 --> 0:23:09.956
<v Speaker 3>Yeah. So I mean as a connoisseur of of having

0:23:10.236 --> 0:23:15.356
<v Speaker 3>cameras shoved whether the sun doesn't shine, Yeah, they're fine. Actually,

0:23:15.396 --> 0:23:20.036
<v Speaker 3>don't avoid. Do not avoid your kernoroscopy people that it's fine.

0:23:20.156 --> 0:23:23.196
<v Speaker 1>Yeah. I love the experience versus remembered happiness stuff. I

0:23:23.236 --> 0:23:25.236
<v Speaker 1>mean for a couple of reasons. One is that I

0:23:25.276 --> 0:23:27.196
<v Speaker 1>love that Danny's figured this out and we can now

0:23:27.236 --> 0:23:32.356
<v Speaker 1>start better engineering enjoyably remembered experiences just by making them

0:23:32.396 --> 0:23:34.996
<v Speaker 1>kind of end pretty well at the end, right, you know,

0:23:34.996 --> 0:23:36.996
<v Speaker 1>if you've had a kind of crappy vacation, you know,

0:23:37.036 --> 0:23:38.796
<v Speaker 1>and it hasn't gone so well at the end, you

0:23:38.796 --> 0:23:40.996
<v Speaker 1>can just kind of stick in some pleasant thing and

0:23:41.036 --> 0:23:42.756
<v Speaker 1>then all of a sudden you can start feeling a

0:23:42.756 --> 0:23:45.756
<v Speaker 1>little bit happier. Danny also gives a suggestion that, you know,

0:23:45.796 --> 0:23:48.356
<v Speaker 1>if you've had this vacation that's gone really well, and

0:23:48.396 --> 0:23:50.196
<v Speaker 1>say that the day that you're flying home, you know,

0:23:50.236 --> 0:23:53.876
<v Speaker 1>everything falls apart and terrible things happen. He would say, well,

0:23:53.916 --> 0:23:55.876
<v Speaker 1>then you need to kind of reframe the vacation. There

0:23:55.916 --> 0:23:58.716
<v Speaker 1>was the vacation, you know, it ended on a high note,

0:23:58.796 --> 0:24:00.716
<v Speaker 1>and then there was the kind of crappy travel day home,

0:24:00.716 --> 0:24:02.036
<v Speaker 1>but I'm just going to kind of put that into

0:24:02.116 --> 0:24:04.516
<v Speaker 1>a different mental slot, and now all of a sudden,

0:24:04.556 --> 0:24:07.396
<v Speaker 1>you can remember your vacation pleasantly, even though it sort

0:24:07.396 --> 0:24:09.836
<v Speaker 1>of ended on a not so good no. And so

0:24:09.876 --> 0:24:12.756
<v Speaker 1>I love this strategy because by using what he calls

0:24:12.796 --> 0:24:14.876
<v Speaker 1>this peak end effect, where you're sort of paying too

0:24:14.956 --> 0:24:17.556
<v Speaker 1>much attention to the end of events, you can sort

0:24:17.556 --> 0:24:19.596
<v Speaker 1>of remember that the end of events matter a lot,

0:24:19.716 --> 0:24:21.796
<v Speaker 1>and you just need to make sure that things end well,

0:24:21.876 --> 0:24:24.276
<v Speaker 1>and then you'll kind of be happier. It's also funny

0:24:24.276 --> 0:24:26.436
<v Speaker 1>to me that I think there's so many natural events

0:24:26.436 --> 0:24:28.676
<v Speaker 1>in our lives that end well and we remember them

0:24:28.716 --> 0:24:32.316
<v Speaker 1>really fondly, like desserts and orgasms and all these things

0:24:32.356 --> 0:24:34.956
<v Speaker 1>that seem to be particularly good at the end, and

0:24:34.996 --> 0:24:37.316
<v Speaker 1>now all of a sudden, we remember these things as

0:24:37.356 --> 0:24:38.596
<v Speaker 1>the best experience as ever.

0:24:38.876 --> 0:24:42.236
<v Speaker 3>Yeah, although meals, if you go out for a meal,

0:24:42.436 --> 0:24:43.996
<v Speaker 3>it doesn't then with dessert.

0:24:43.876 --> 0:24:46.996
<v Speaker 1>Have to end with the bill, ends with the bill, Laurie, It.

0:24:46.996 --> 0:24:49.396
<v Speaker 3>Ends with somebody asking you to pay money. But we

0:24:49.436 --> 0:24:52.236
<v Speaker 3>still go out for dinner, and we don't feel that

0:24:52.316 --> 0:24:55.316
<v Speaker 3>was a mistake. So I guess we successfully compartmentalize the

0:24:55.316 --> 0:25:00.116
<v Speaker 3>bill as being something else. But maybe restaurants should experiment

0:25:00.196 --> 0:25:02.236
<v Speaker 3>with getting people to pay up front. If you go

0:25:02.276 --> 0:25:04.556
<v Speaker 3>to really fancy restaurant and it has a tasting menu,

0:25:04.836 --> 0:25:07.196
<v Speaker 3>you can actually know what the whole thing is going

0:25:07.236 --> 0:25:09.516
<v Speaker 3>to cost, and you could pay in advance. Love this,

0:25:10.236 --> 0:25:12.236
<v Speaker 3>Maybe that would be in everybody's interest. You just remember

0:25:12.236 --> 0:25:13.236
<v Speaker 3>the whole thing more fondly.

0:25:13.476 --> 0:25:15.596
<v Speaker 1>I do think some American restaurants have tried to come

0:25:15.636 --> 0:25:17.876
<v Speaker 1>over this. We have a few restaurants in my hometown

0:25:17.916 --> 0:25:19.516
<v Speaker 1>in New Heaven that when they bring the bill, they'll

0:25:19.516 --> 0:25:22.196
<v Speaker 1>bring you like a little candy or some Swedish fish

0:25:22.316 --> 0:25:24.796
<v Speaker 1>or something. So it's kind of this little surprise moment

0:25:24.836 --> 0:25:26.316
<v Speaker 1>at the ends. You're paying the bill, but then you

0:25:26.396 --> 0:25:28.596
<v Speaker 1>get to have some tasty candy at the end, but

0:25:28.596 --> 0:25:30.556
<v Speaker 1>the bill at the beginning will save them the candy cast.

0:25:30.636 --> 0:25:31.916
<v Speaker 1>I love this idea.

0:25:31.516 --> 0:25:35.556
<v Speaker 3>Absolutely, But this distinction between what we remember and what

0:25:35.596 --> 0:25:39.196
<v Speaker 3>we experience, I think it broadens out beyond this narrow

0:25:39.276 --> 0:25:42.516
<v Speaker 3>but important point of we're really influenced by how things end.

0:25:42.516 --> 0:25:44.996
<v Speaker 3>I mean, that's important in itself, but if you think about,

0:25:44.996 --> 0:25:48.876
<v Speaker 3>for example, the standard question that people are asked when

0:25:48.916 --> 0:25:51.516
<v Speaker 3>they're asked to evaluate their happiness, which is like, how's

0:25:51.556 --> 0:25:53.516
<v Speaker 3>it going. I mean, I realized there's a little bit

0:25:53.556 --> 0:25:56.116
<v Speaker 3>more more formal than that, but I mean that's like

0:25:56.196 --> 0:25:56.916
<v Speaker 3>so metrics.

0:25:56.916 --> 0:26:00.196
<v Speaker 1>Folks that might say that is but no, but seriously,

0:26:00.516 --> 0:26:03.156
<v Speaker 1>all things considered, you know, how happy were you this week? Right?

0:26:03.916 --> 0:26:06.716
<v Speaker 1>That's a remembered judgment. Right. People don't have access to

0:26:06.756 --> 0:26:09.996
<v Speaker 1>their experienced happiness during the week at every moment when

0:26:09.996 --> 0:26:11.836
<v Speaker 1>you're asking them that question. All they have access to

0:26:12.036 --> 0:26:15.676
<v Speaker 1>is that remembered version. And if the remembered version is biased,

0:26:15.716 --> 0:26:18.036
<v Speaker 1>either because it pays too much attention to what just

0:26:18.116 --> 0:26:21.116
<v Speaker 1>happened or how things ended or whatever, then we're just

0:26:21.156 --> 0:26:22.996
<v Speaker 1>not going to get great happiness judgments.

0:26:23.116 --> 0:26:26.356
<v Speaker 3>No, and you've phrased it, how do things go this week?

0:26:26.716 --> 0:26:29.596
<v Speaker 3>Which is one question. But you could ask people how

0:26:29.596 --> 0:26:32.276
<v Speaker 3>are things going in general? How satisfied are you with

0:26:32.316 --> 0:26:35.676
<v Speaker 3>your life? Or you could ask people, tell me about yesterday,

0:26:36.156 --> 0:26:38.076
<v Speaker 3>how are things yesterday? Or you can get them to

0:26:38.116 --> 0:26:41.756
<v Speaker 3>focus in in more detail. Let's walk through what happened yesterday.

0:26:41.796 --> 0:26:44.596
<v Speaker 3>Let's go through the breakfast, the morning commute, you had

0:26:44.596 --> 0:26:47.116
<v Speaker 3>these meetings, you had lunch with a friend, all the

0:26:47.116 --> 0:26:50.196
<v Speaker 3>different things you did. So these are quite distinct ways

0:26:50.276 --> 0:26:54.196
<v Speaker 3>of thinking about measuring happiness. If we're asked, for example,

0:26:54.356 --> 0:26:57.356
<v Speaker 3>to evaluate our lives and we were just about to

0:26:57.356 --> 0:27:00.796
<v Speaker 3>get married or were recently married, you know, I'm getting

0:27:00.836 --> 0:27:03.076
<v Speaker 3>married or I just got married, is that like a

0:27:03.196 --> 0:27:05.796
<v Speaker 3>huge deal? But if instead it's like, well, my children

0:27:05.796 --> 0:27:08.236
<v Speaker 3>are graduating, they're going to leave home, they're going off

0:27:08.276 --> 0:27:10.676
<v Speaker 3>to college. Well that's what you think about. Well maybe

0:27:10.676 --> 0:27:13.196
<v Speaker 3>you're ill and that's what you think about. But actually

0:27:13.196 --> 0:27:15.476
<v Speaker 3>none of these things are in fact as all encompassing

0:27:15.836 --> 0:27:18.836
<v Speaker 3>as they seem to be when you are directing your

0:27:18.876 --> 0:27:19.596
<v Speaker 3>attention at them.

0:27:20.196 --> 0:27:20.436
<v Speaker 2>Yeah.

0:27:20.476 --> 0:27:22.956
<v Speaker 1>I mean. The good news about these measures, though, is

0:27:22.956 --> 0:27:24.796
<v Speaker 1>that one could ask the question like, what are we

0:27:24.836 --> 0:27:26.956
<v Speaker 1>really trying to maximize? Right? You know, most of the

0:27:26.996 --> 0:27:28.716
<v Speaker 1>stuff we talk about in the Happiness Lab is all

0:27:28.756 --> 0:27:31.876
<v Speaker 1>about strategies that you can use to maximize your happiness.

0:27:32.196 --> 0:27:34.276
<v Speaker 1>As the question is what are we trying to maximize?

0:27:34.516 --> 0:27:36.196
<v Speaker 1>And I think to a certain extent, what we're trying

0:27:36.196 --> 0:27:39.796
<v Speaker 1>to maximize is what people say in those remembered judgments. Right.

0:27:39.876 --> 0:27:42.196
<v Speaker 1>For example, if I do some sort of intervention, right,

0:27:42.236 --> 0:27:44.356
<v Speaker 1>like I get people to scribble in a gratitude journal,

0:27:44.436 --> 0:27:47.036
<v Speaker 1>or I get people to engage with more social connection,

0:27:47.236 --> 0:27:49.036
<v Speaker 1>and then later on I asked them, hey, you know,

0:27:49.076 --> 0:27:50.876
<v Speaker 1>all things considered, how are you feeling with your life

0:27:50.956 --> 0:27:52.916
<v Speaker 1>or how are you feeling yesterday? What was your positive

0:27:52.916 --> 0:27:55.916
<v Speaker 1>emotion like yesterday? And people say like, oh, it was

0:27:55.956 --> 0:27:58.876
<v Speaker 1>pretty good. Then my sense is that that social connection intervention,

0:27:58.996 --> 0:28:01.636
<v Speaker 1>or that gratitude intervention, it did actually do some work.

0:28:01.716 --> 0:28:03.676
<v Speaker 1>It might just not be doing all the work we

0:28:03.716 --> 0:28:06.476
<v Speaker 1>assume it's doing because these judgments are a little bit biased.

0:28:06.636 --> 0:28:10.556
<v Speaker 3>Yeah, I don't entirely disagree, but I would want to

0:28:10.676 --> 0:28:14.436
<v Speaker 3>raise a question. So if Laurie, for example, you encouraged

0:28:14.436 --> 0:28:19.356
<v Speaker 3>your listeners to maybe go out and have more diverse experiences,

0:28:19.476 --> 0:28:22.876
<v Speaker 3>go and meet more people, go to more places, do

0:28:23.036 --> 0:28:29.156
<v Speaker 3>more challenging things, take more short vacations rather than fewer

0:28:29.196 --> 0:28:32.196
<v Speaker 3>long vacations. Because all of these things are going to

0:28:33.196 --> 0:28:35.836
<v Speaker 3>lay down new memories, your life is going to seem

0:28:35.876 --> 0:28:38.396
<v Speaker 3>richer and more satisfying. I mean, that's advice I would

0:28:38.396 --> 0:28:41.196
<v Speaker 3>give myself, that's advice I would take from you for sure.

0:28:41.436 --> 0:28:46.076
<v Speaker 3>And yet, and yet are you not actually minute to

0:28:46.116 --> 0:28:50.436
<v Speaker 3>minute potentially subjecting yourself to a lot more stress, more congestion,

0:28:50.556 --> 0:28:55.556
<v Speaker 3>more uncomfortable situations, more difficulty, more danger, and actually you're

0:28:55.556 --> 0:28:59.596
<v Speaker 3>going through your life potentially having a worse experience moment

0:28:59.676 --> 0:29:02.116
<v Speaker 3>to moment, and yet at the end of the year

0:29:02.156 --> 0:29:04.076
<v Speaker 3>you look back at it and go, that was great.

0:29:04.316 --> 0:29:08.316
<v Speaker 3>Whose side to Thomas Shelling? Economist Thomas Shelling would would

0:29:08.356 --> 0:29:10.916
<v Speaker 3>talk about this sort of thing, and he would raise

0:29:10.916 --> 0:29:13.796
<v Speaker 3>the question whose side should you be on in that

0:29:13.956 --> 0:29:16.436
<v Speaker 3>argument with yourself? Who's right? And I don't think the

0:29:16.476 --> 0:29:17.756
<v Speaker 3>answer is entirely obvious.

0:29:18.116 --> 0:29:20.716
<v Speaker 1>Yeah, I think one strategy we can use to get

0:29:20.716 --> 0:29:23.476
<v Speaker 1>better at it is to do a better job of

0:29:23.556 --> 0:29:26.636
<v Speaker 1>recognizing what's happening in our moment to moment self. I

0:29:26.636 --> 0:29:28.516
<v Speaker 1>think the problem with the moment to moment self is

0:29:28.516 --> 0:29:31.596
<v Speaker 1>that we're not often doing that evaluation. We're not taking

0:29:31.636 --> 0:29:34.196
<v Speaker 1>time to be mindful and to recognize what's going on.

0:29:34.796 --> 0:29:36.916
<v Speaker 1>But I think these practices where people engage in a

0:29:36.956 --> 0:29:39.916
<v Speaker 1>little bit more mindfulness, even when it is being mindful

0:29:39.916 --> 0:29:42.036
<v Speaker 1>about kind of not so great situations, you can kind

0:29:42.076 --> 0:29:45.236
<v Speaker 1>of notice what negative emotions you're experiencing. Those kind of

0:29:45.236 --> 0:29:47.476
<v Speaker 1>strategies can help us pay a little bit more attention

0:29:47.596 --> 0:29:50.196
<v Speaker 1>to the experience self in the moment, so you're kind

0:29:50.196 --> 0:29:52.396
<v Speaker 1>of kind of meta aware as you're going through those

0:29:52.476 --> 0:29:55.036
<v Speaker 1>kinds of events during your day, and I think that

0:29:55.036 --> 0:29:56.916
<v Speaker 1>can help us come up with a little bit of

0:29:56.956 --> 0:29:59.156
<v Speaker 1>a better judgment. Right, we can kind of do the

0:29:59.196 --> 0:30:01.236
<v Speaker 1>work to realize like, yeah, you know, it was fun

0:30:01.276 --> 0:30:02.996
<v Speaker 1>to think about going on that vacation. That was great

0:30:03.036 --> 0:30:05.676
<v Speaker 1>in my remembered happiness, but actually I kind of hate

0:30:05.676 --> 0:30:08.756
<v Speaker 1>the traffic. I kind of hate going through you know,

0:30:08.796 --> 0:30:11.596
<v Speaker 1>the tea essay or whatever. That mindfulness can sort of

0:30:11.636 --> 0:30:13.636
<v Speaker 1>help us pay attention, and I think it can also

0:30:13.636 --> 0:30:15.916
<v Speaker 1>help us pay attention in the other direction too, Right,

0:30:15.956 --> 0:30:19.196
<v Speaker 1>we can start noticing the little good things about our

0:30:19.236 --> 0:30:22.036
<v Speaker 1>life that are going well, so that in times that

0:30:22.076 --> 0:30:24.036
<v Speaker 1>are kind of sucky, we can go back to our

0:30:24.076 --> 0:30:27.116
<v Speaker 1>experienced happiness and notice like, actually, it wasn't that bad.

0:30:27.156 --> 0:30:29.796
<v Speaker 1>I mean, this was to a certain extent my experience

0:30:29.876 --> 0:30:32.236
<v Speaker 1>during COVID, where you know, in large part I was

0:30:32.236 --> 0:30:33.916
<v Speaker 1>just starting some of this happiness work. So I was

0:30:33.956 --> 0:30:35.836
<v Speaker 1>doing all this work and in the moment to kind

0:30:35.836 --> 0:30:38.116
<v Speaker 1>of be mindful of the taste of my coffee and

0:30:38.196 --> 0:30:40.876
<v Speaker 1>be grateful for the small things. And I think my

0:30:41.036 --> 0:30:44.276
<v Speaker 1>overall evaluation of how bad it was during COVID is

0:30:44.596 --> 0:30:46.396
<v Speaker 1>a little bit less bad than it could have been

0:30:46.476 --> 0:30:49.956
<v Speaker 1>in a remembered sense, because I was there noticing mindfully

0:30:50.036 --> 0:30:51.876
<v Speaker 1>some of these little things in life that were good,

0:30:51.916 --> 0:30:53.556
<v Speaker 1>that didn't go away even in the midst of that

0:30:53.596 --> 0:30:54.316
<v Speaker 1>pandemic time.

0:30:55.516 --> 0:30:57.876
<v Speaker 3>One thing I have been doing recently is I have

0:30:58.036 --> 0:31:01.196
<v Speaker 3>been keeping what is sometimes called a good time journal.

0:31:01.676 --> 0:31:03.556
<v Speaker 3>So at the end of each day, I think back

0:31:03.596 --> 0:31:05.796
<v Speaker 3>on what I've been doing and how much fun it was.

0:31:06.316 --> 0:31:11.796
<v Speaker 3>And one thing I really noticed was that intense physical exercise.

0:31:12.236 --> 0:31:15.996
<v Speaker 3>So going to the gym or kickboxing classes, they were

0:31:15.996 --> 0:31:19.276
<v Speaker 3>always great in hindsight, and I know they I mean

0:31:19.276 --> 0:31:22.276
<v Speaker 3>they hurt, they properly hurt. At the time, you were

0:31:22.356 --> 0:31:25.236
<v Speaker 3>so glad. When they're over three hours later, you're looking

0:31:25.276 --> 0:31:27.236
<v Speaker 3>back and going that was the best part of the day.

0:31:27.436 --> 0:31:29.996
<v Speaker 3>And I guess that that is part of the weirdness

0:31:30.116 --> 0:31:34.476
<v Speaker 3>and the fun of Danny Carnerman's distinction that he's making.

0:31:34.916 --> 0:31:38.156
<v Speaker 1>I love that. I love that, as you'd expect from

0:31:38.156 --> 0:31:41.756
<v Speaker 1>a master podcaster. Tim's talk there exercise sets us up

0:31:41.756 --> 0:31:44.716
<v Speaker 1>perfectly for the last part of this special show, which

0:31:44.836 --> 0:31:48.716
<v Speaker 1>Keen amateur runner Malcolm Gladwell turns a familiar happiness maxim

0:31:48.756 --> 0:31:50.036
<v Speaker 1>on its head, it's.

0:31:49.836 --> 0:31:53.756
<v Speaker 2>The journey, not the destination. I just like, no, it's

0:31:53.836 --> 0:31:56.756
<v Speaker 2>the destination. Otherwise, what's the point of the journey.

0:31:57.396 --> 0:32:05.236
<v Speaker 1>The Happiness Lab will be right back. Hey, Hey, how's

0:32:05.236 --> 0:32:05.556
<v Speaker 1>it going.

0:32:05.636 --> 0:32:06.396
<v Speaker 2>It's going well.

0:32:06.796 --> 0:32:09.076
<v Speaker 1>If I'm asking my fellow Pushkin host to re imagine

0:32:09.196 --> 0:32:11.556
<v Speaker 1>the World Happiness Report, there's no way I could leave

0:32:11.556 --> 0:32:14.636
<v Speaker 1>out revisionist history. Is Malcolm Gladwell. I knew he was

0:32:14.676 --> 0:32:16.916
<v Speaker 1>going to have something interesting and provocative to add.

0:32:17.476 --> 0:32:19.956
<v Speaker 2>All right, we're ready, fire away, all right.

0:32:20.116 --> 0:32:21.796
<v Speaker 1>The question I had for you, Malcolm, is if you

0:32:22.316 --> 0:32:24.756
<v Speaker 1>were an author of the World Happiness Report, if you

0:32:24.796 --> 0:32:27.196
<v Speaker 1>were doing your own chapter in this big report, what

0:32:27.436 --> 0:32:28.436
<v Speaker 1>would you want to talk about?

0:32:28.676 --> 0:32:33.196
<v Speaker 2>I would like to do my argument that the phrase

0:32:33.756 --> 0:32:37.916
<v Speaker 2>it's the journey not the destination is backwards. Oh, there's

0:32:37.916 --> 0:32:43.676
<v Speaker 2>the whole important class of happiness that's about the destination

0:32:43.796 --> 0:32:47.996
<v Speaker 2>and not the journey. And there's a special kind of

0:32:48.076 --> 0:32:54.756
<v Speaker 2>deep and enduring I think pleasure fulfillment, where it's just

0:32:54.836 --> 0:32:56.876
<v Speaker 2>all it's all about where you end up, and that

0:32:57.036 --> 0:33:00.996
<v Speaker 2>getting there is sometimes hard and unpleasant, and that that

0:33:01.116 --> 0:33:05.716
<v Speaker 2>makes the ending even sweeter. I've always found something uniquely

0:33:05.996 --> 0:33:10.516
<v Speaker 2>kind of troubling about that phrase, it's the journey, not

0:33:10.556 --> 0:33:17.556
<v Speaker 2>the destination. I just like, no, it's like it's the destination. Otherwise,

0:33:17.556 --> 0:33:18.956
<v Speaker 2>what's the point of the journey.

0:33:19.236 --> 0:33:21.916
<v Speaker 1>Well, well, let's unpack that a little bit, because there

0:33:21.956 --> 0:33:24.436
<v Speaker 1>are spots. There are spots where I agree with you,

0:33:24.476 --> 0:33:26.996
<v Speaker 1>and there's spots where I think the science might differ

0:33:27.036 --> 0:33:27.396
<v Speaker 1>a little.

0:33:28.276 --> 0:33:30.516
<v Speaker 2>Like I think about this all time because I'm a runner.

0:33:30.876 --> 0:33:33.156
<v Speaker 2>Every time, I've been running my entire life. So I've

0:33:33.156 --> 0:33:37.396
<v Speaker 2>been running. I'm sixty, I've been running for essentially fifty years.

0:33:38.156 --> 0:33:41.116
<v Speaker 2>Every time I go running, I have exactly the same

0:33:41.116 --> 0:33:45.036
<v Speaker 2>psychological experience, which is I don't really want.

0:33:44.916 --> 0:33:45.316
<v Speaker 1>To do it.

0:33:46.036 --> 0:33:48.316
<v Speaker 2>I mean I make a place for it, and I

0:33:48.396 --> 0:33:50.796
<v Speaker 2>kind of formally look forward to it. I packed my

0:33:50.876 --> 0:33:52.716
<v Speaker 2>running clothes. I know when I'm going to go running,

0:33:53.356 --> 0:33:55.196
<v Speaker 2>I drive to a running place or you know, I

0:33:55.236 --> 0:33:58.156
<v Speaker 2>set it all up. But you know, if you told

0:33:58.196 --> 0:34:02.796
<v Speaker 2>me I could go home and drink a beer, you know,

0:34:03.116 --> 0:34:05.156
<v Speaker 2>there's a powerful temptation every time not to do it.

0:34:05.476 --> 0:34:09.356
<v Speaker 2>And then when I'm running, it's not always pleasant. You

0:34:09.356 --> 0:34:11.636
<v Speaker 2>know it's going to be. If you're doing a hard

0:34:11.676 --> 0:34:15.196
<v Speaker 2>track workout, it's hard, it's daunting. I mean, you're pushing

0:34:15.196 --> 0:34:20.196
<v Speaker 2>yourself and it's but then when you're finished, there is

0:34:20.276 --> 0:34:24.436
<v Speaker 2>a kind of experience from having finished it that keeps

0:34:24.436 --> 0:34:28.636
<v Speaker 2>me going back to it for fifty years. It's thirty

0:34:29.076 --> 0:34:32.076
<v Speaker 2>two degrees out there today, I'm going to go running.

0:34:32.196 --> 0:34:33.836
<v Speaker 2>I don't want to go running in thirty two degrees,

0:34:33.836 --> 0:34:36.716
<v Speaker 2>but I will do it because there's a plasure.

0:34:36.716 --> 0:34:36.796
<v Speaker 1>You know.

0:34:36.876 --> 0:34:39.236
<v Speaker 2>When I'm done and I'm back home and it's warm again,

0:34:39.796 --> 0:34:42.956
<v Speaker 2>I'm really really happy that I did it right. But

0:34:42.996 --> 0:34:49.396
<v Speaker 2>I wouldn't describe the actual experience. It's not masochism because

0:34:49.556 --> 0:34:52.116
<v Speaker 2>while I'm running, I have in the back of my

0:34:52.276 --> 0:34:56.676
<v Speaker 2>mind the memory of the feeling of having finished running,

0:34:57.196 --> 0:35:01.796
<v Speaker 2>and that makes the effort worth it and in a

0:35:01.836 --> 0:35:04.076
<v Speaker 2>certain way pleasurable in this sort of in this sort

0:35:04.076 --> 0:35:07.956
<v Speaker 2>of different way, it's like you're testing yourself in this

0:35:08.036 --> 0:35:10.796
<v Speaker 2>way that you you kind of appreciate. That's so that's

0:35:10.836 --> 0:35:11.516
<v Speaker 2>the argument I think.

0:35:11.596 --> 0:35:13.556
<v Speaker 1>Yeah, I mean, I think it maps on to this

0:35:13.636 --> 0:35:16.916
<v Speaker 1>distinction that I feel like it's mountaineering folks who started

0:35:16.916 --> 0:35:19.796
<v Speaker 1>this distinction between type one and type two fun. So

0:35:19.836 --> 0:35:22.676
<v Speaker 1>type one fun is really just the beer, just sitting

0:35:22.716 --> 0:35:25.316
<v Speaker 1>home having the beer, you know, like you know, hot

0:35:25.316 --> 0:35:28.076
<v Speaker 1>fudge Sunday's orgasms, Like just like the in the moment

0:35:28.316 --> 0:35:31.756
<v Speaker 1>stuff is just good and deeply pleasurable, whereas type two

0:35:31.796 --> 0:35:33.916
<v Speaker 1>fun is sort of the opposite. It's like, again, it's

0:35:33.956 --> 0:35:35.996
<v Speaker 1>not fun in the moment. It's not fun when you're

0:35:36.036 --> 0:35:38.076
<v Speaker 1>like putting your shoes on and that first blast of

0:35:38.076 --> 0:35:40.596
<v Speaker 1>the thirty two degree weather when you're running. But the

0:35:40.636 --> 0:35:42.476
<v Speaker 1>fact that there's a goal at the end that you're

0:35:42.476 --> 0:35:44.956
<v Speaker 1>going to get to means the type two fun winds

0:35:45.036 --> 0:35:47.396
<v Speaker 1>up being really interesting. And this is like just a

0:35:47.436 --> 0:35:49.956
<v Speaker 1>distinction that like sports nuts and like people who write

0:35:49.956 --> 0:35:52.436
<v Speaker 1>in mountaineering blogs make, But it's actually something that the

0:35:52.476 --> 0:35:55.516
<v Speaker 1>economist George Lowenstein studied himself. He wrote this paper of

0:35:55.556 --> 0:35:57.916
<v Speaker 1>like why climb a mountain? But the idea is like,

0:35:57.956 --> 0:36:01.276
<v Speaker 1>why would you ever do something where it's like kind

0:36:01.356 --> 0:36:03.876
<v Speaker 1>of again not masochism, maybe not miserable in the moment,

0:36:03.916 --> 0:36:06.316
<v Speaker 1>but it doesn't have fun in the actual journey itself.

0:36:06.316 --> 0:36:09.116
<v Speaker 1>It just has fun when you hit the end of it. Yeah,

0:36:09.156 --> 0:36:11.396
<v Speaker 1>And so he argues that this is like a deep

0:36:11.436 --> 0:36:14.516
<v Speaker 1>feature of human pleasure seeking, is that we don't just

0:36:14.556 --> 0:36:17.196
<v Speaker 1>seek pleasure kind of in the moment for the journey,

0:36:17.476 --> 0:36:20.516
<v Speaker 1>like most of the good, meaningful pleasures we get involve

0:36:20.596 --> 0:36:22.476
<v Speaker 1>some hard stuff. I mean, you're talking about running, but

0:36:22.516 --> 0:36:24.916
<v Speaker 1>I know you're also a dad and raising a kid,

0:36:24.916 --> 0:36:26.436
<v Speaker 1>and that's the kind of thing that in the moment,

0:36:26.756 --> 0:36:28.356
<v Speaker 1>the pleasure is not great. But when you get to

0:36:28.396 --> 0:36:31.796
<v Speaker 1>these achievement moments like graduates from kindergarten or do these

0:36:31.836 --> 0:36:34.356
<v Speaker 1>fun things like those matter a lot more. And so

0:36:34.596 --> 0:36:37.316
<v Speaker 1>Lowenstein's argument is that there's so much of human motivation

0:36:38.116 --> 0:36:40.436
<v Speaker 1>is motivation not to do the thing kind of in

0:36:40.476 --> 0:36:43.196
<v Speaker 1>the moment for the journey, but the motivation kind of

0:36:43.236 --> 0:36:46.396
<v Speaker 1>comes from the very fact of there being an arrival

0:36:46.436 --> 0:36:48.716
<v Speaker 1>at the end. I think the problem, though, is when

0:36:48.996 --> 0:36:51.236
<v Speaker 1>everything's about the arrival at the end, and I think

0:36:51.236 --> 0:36:53.116
<v Speaker 1>this is the kind of thing I see maybe with

0:36:53.196 --> 0:36:56.116
<v Speaker 1>my students right where they get mistaken about how much

0:36:56.116 --> 0:36:58.116
<v Speaker 1>they're going to enjoy the arrival at the end of

0:36:58.556 --> 0:37:01.796
<v Speaker 1>I don't know, getting into a super good college, or

0:37:01.916 --> 0:37:04.636
<v Speaker 1>getting married, or there's all these big things in life

0:37:04.636 --> 0:37:06.876
<v Speaker 1>that we put our happiness only at the arrival at

0:37:06.876 --> 0:37:08.876
<v Speaker 1>the end, and sometimes that can set us up for

0:37:08.956 --> 0:37:11.836
<v Speaker 1>like kind of mispredicting how good that's going to feel.

0:37:11.916 --> 0:37:14.116
<v Speaker 1>When students get into college there's all these videos now

0:37:14.156 --> 0:37:16.956
<v Speaker 1>of like the acceptance moment when students click on the

0:37:16.956 --> 0:37:18.716
<v Speaker 1>link and they find out did I get into Yale

0:37:18.836 --> 0:37:21.396
<v Speaker 1>or did I not get into Yale? And when they

0:37:21.476 --> 0:37:22.796
<v Speaker 1>click on the link and they get in, they start

0:37:22.836 --> 0:37:25.836
<v Speaker 1>screaming like yeah, that's great. But students will self report

0:37:25.836 --> 0:37:29.636
<v Speaker 1>afterwards like five minutes later, well that was a letdown,

0:37:29.716 --> 0:37:31.836
<v Speaker 1>Like there's just the next caret to go after in

0:37:31.876 --> 0:37:34.276
<v Speaker 1>the next caret, And so I think the challenge is,

0:37:34.316 --> 0:37:35.996
<v Speaker 1>like how do we balance both of those. On the

0:37:35.996 --> 0:37:38.556
<v Speaker 1>one hand, we want to get the meaningful pursuit from

0:37:38.556 --> 0:37:41.436
<v Speaker 1>the big arrival moments in life, but we don't want

0:37:41.476 --> 0:37:44.396
<v Speaker 1>to like have those only be the things, or be

0:37:44.436 --> 0:37:47.116
<v Speaker 1>picking things where their arrival isn't as good as we expected.

0:37:47.156 --> 0:37:49.316
<v Speaker 1>We kind of mispredict how awesome it'll be in the end.

0:37:50.396 --> 0:37:52.516
<v Speaker 2>I think part of the answer is, I'm thinking again

0:37:52.556 --> 0:37:55.236
<v Speaker 2>of the running example. Part of the answer is in

0:37:55.396 --> 0:38:00.116
<v Speaker 2>understanding that the kind of satisfaction that you get from

0:38:00.236 --> 0:38:06.636
<v Speaker 2>the journey is not less, it's just different. So when

0:38:06.676 --> 0:38:09.116
<v Speaker 2>I go for a long run, there's always a moment

0:38:09.196 --> 0:38:12.796
<v Speaker 2>in a long run where like in the middle, where

0:38:13.796 --> 0:38:20.356
<v Speaker 2>you're filled with this sense of awe about what human

0:38:20.636 --> 0:38:24.676
<v Speaker 2>It's funny, in fifty years, I've always had this, always,

0:38:24.676 --> 0:38:30.876
<v Speaker 2>this moment wherein I think, Holy mackerel, I can't believe people.

0:38:31.076 --> 0:38:34.276
<v Speaker 2>It's never personal. It's all about the class of runners.

0:38:34.676 --> 0:38:38.396
<v Speaker 2>I can't believe we're capable of doing this, Like, you know,

0:38:38.636 --> 0:38:41.516
<v Speaker 2>you might be You're eight miles into a twelve mile run,

0:38:41.676 --> 0:38:45.716
<v Speaker 2>so you've been out there for an hour, and you're like,

0:38:46.076 --> 0:38:49.996
<v Speaker 2>is it really possible for someone to be a middle

0:38:50.036 --> 0:38:53.196
<v Speaker 2>aged man to go out and run twelve miles and

0:38:53.316 --> 0:38:55.356
<v Speaker 2>be fine about it? Like it just seems like it

0:38:55.396 --> 0:38:58.396
<v Speaker 2>seems incredible to me, Like you're moving, You're not meandering,

0:38:58.436 --> 0:39:00.236
<v Speaker 2>You're like moving on. You know. It's sort of a

0:39:00.276 --> 0:39:04.036
<v Speaker 2>fairly decent clip. And that's like I was it always.

0:39:04.076 --> 0:39:06.156
<v Speaker 2>It fills me this with the same kind of wonder

0:39:06.196 --> 0:39:09.476
<v Speaker 2>that I get whenever I see anyone doing something thing

0:39:10.036 --> 0:39:16.436
<v Speaker 2>that requires effort and talent and persistence. Right, it makes

0:39:16.476 --> 0:39:20.636
<v Speaker 2>me feel better about human beings that we can we

0:39:20.676 --> 0:39:22.036
<v Speaker 2>can sort of pull this off.

0:39:22.276 --> 0:39:24.516
<v Speaker 1>I love that and it fits with I mean, there's

0:39:24.636 --> 0:39:26.956
<v Speaker 1>this lovely work by Daker Keltner that looks at all

0:39:26.996 --> 0:39:30.196
<v Speaker 1>these domains in which people experience awe and wonder, and

0:39:30.276 --> 0:39:32.236
<v Speaker 1>I think we assume that that's going to be, you know,

0:39:32.316 --> 0:39:35.476
<v Speaker 1>these moments in nature when you connect with the divine.

0:39:35.956 --> 0:39:38.036
<v Speaker 1>And he finds that the most common moments of awe

0:39:38.116 --> 0:39:41.236
<v Speaker 1>in people's everyday experience is when we experience awe for

0:39:41.316 --> 0:39:44.996
<v Speaker 1>the awesomeness of human beings, like human's moral character or

0:39:44.996 --> 0:39:47.996
<v Speaker 1>their individual performance and achievement. And so I love that

0:39:48.036 --> 0:39:50.076
<v Speaker 1>you get that while you're running, but that's not I mean,

0:39:50.076 --> 0:39:51.916
<v Speaker 1>I'm not a runner, but I do, like, you know,

0:39:51.956 --> 0:39:54.836
<v Speaker 1>these long, hardcore yoga routines, and that is not my

0:39:54.956 --> 0:39:57.876
<v Speaker 1>experience in the moment of the top yoga routine. My

0:39:57.916 --> 0:40:00.356
<v Speaker 1>experience is always like why am I doing this?

0:40:01.156 --> 0:40:01.596
<v Speaker 2>Sucks?

0:40:02.116 --> 0:40:04.836
<v Speaker 1>Like I need to figure out, like I need to

0:40:04.876 --> 0:40:07.276
<v Speaker 1>find ways to get to these deep moments of awe during.

0:40:07.916 --> 0:40:11.196
<v Speaker 2>Because you know the There's another way in which journeys

0:40:11.276 --> 0:40:14.756
<v Speaker 2>differ from destinations, which is that the pleasure that comes

0:40:14.796 --> 0:40:19.716
<v Speaker 2>from reaching the destination is I don't want to say fixed,

0:40:20.156 --> 0:40:25.236
<v Speaker 2>it's one very specific, singular thing, whereas the satisfaction that

0:40:25.276 --> 0:40:28.396
<v Speaker 2>comes from the journey, you're cycling through a series of responses,

0:40:28.996 --> 0:40:32.596
<v Speaker 2>so it's thirty two degrees out or whatever. And grew

0:40:32.636 --> 0:40:34.996
<v Speaker 2>up in Canada going and running. I've gone rung in

0:40:35.116 --> 0:40:39.916
<v Speaker 2>minus twenty before there's that dread, Oh you know, shit,

0:40:39.996 --> 0:40:42.636
<v Speaker 2>go ahead. Then there's like ten minutes and you're like

0:40:42.676 --> 0:40:45.636
<v Speaker 2>it's not that bad. And then fifteen minutes in your

0:40:45.636 --> 0:40:47.316
<v Speaker 2>relax and just sort of running easily and you're not

0:40:47.356 --> 0:40:49.396
<v Speaker 2>tired yet. And then there's that all moment like I

0:40:49.436 --> 0:40:52.236
<v Speaker 2>can't believe I'm doing this. It's kind of amazing, right,

0:40:52.276 --> 0:40:56.636
<v Speaker 2>and then there's that kind of like it's almost over exhilaration.

0:40:57.316 --> 0:41:01.636
<v Speaker 2>It's like the journey is six different emotional states. The

0:41:01.676 --> 0:41:06.036
<v Speaker 2>destination is one, and it's just and I think whenever

0:41:06.076 --> 0:41:09.116
<v Speaker 2>I try to get non runners to run, it's very

0:41:09.236 --> 0:41:12.916
<v Speaker 2>difficult to explain them that they're fixated on the first state,

0:41:13.796 --> 0:41:16.316
<v Speaker 2>which is, oh man, it's hard, I don't know about there,

0:41:16.436 --> 0:41:20.156
<v Speaker 2>and they forget no, no, no, there's like there's there's five

0:41:20.236 --> 0:41:22.196
<v Speaker 2>more after that. You just have to get to them.

0:41:22.636 --> 0:41:24.756
<v Speaker 2>This is a big deal in Canada because of how

0:41:24.836 --> 0:41:27.196
<v Speaker 2>much running you have to do in the cold, that

0:41:27.276 --> 0:41:30.876
<v Speaker 2>you have to understand that cold only only is a

0:41:30.916 --> 0:41:32.316
<v Speaker 2>problem for the first five minutes.

0:41:32.876 --> 0:41:34.876
<v Speaker 1>And I think that's true for so many experiences that

0:41:34.956 --> 0:41:37.356
<v Speaker 1>ultimately give us happiness right, Like I think, you know,

0:41:37.636 --> 0:41:39.476
<v Speaker 1>on the show, we talk a lot about social connection,

0:41:39.596 --> 0:41:42.836
<v Speaker 1>for example, like just talking to a stranger, which ultimately,

0:41:42.876 --> 0:41:45.316
<v Speaker 1>once you're five minutes into it and it's feeling good,

0:41:45.556 --> 0:41:48.196
<v Speaker 1>is awesome and you really enjoy it. But the friction

0:41:48.356 --> 0:41:51.076
<v Speaker 1>at the start of it, that first question that kind

0:41:51.076 --> 0:41:52.996
<v Speaker 1>of awkward or they're going to hate me. All those

0:41:53.036 --> 0:41:55.196
<v Speaker 1>predictions are off. And so I think this is like

0:41:55.196 --> 0:41:58.556
<v Speaker 1>maybe a deep truth of things that make us like happy,

0:41:58.756 --> 0:42:00.636
<v Speaker 1>is that a lot of them start with some friction,

0:42:01.356 --> 0:42:03.836
<v Speaker 1>and like the first the first step is sucky, and

0:42:03.916 --> 0:42:05.676
<v Speaker 1>you have to overcome the sucky step to get to

0:42:05.716 --> 0:42:07.716
<v Speaker 1>the good part. But a lot of times we like

0:42:07.956 --> 0:42:10.196
<v Speaker 1>miss miss the sucky I mean, I think that that's

0:42:10.236 --> 0:42:12.636
<v Speaker 1>a real problem with so many of our happiness pursuits,

0:42:12.676 --> 0:42:15.156
<v Speaker 1>is that, like we have to overcome that moment of friction,

0:42:15.596 --> 0:42:17.756
<v Speaker 1>but there's often an opportunity cost of the thing that

0:42:17.796 --> 0:42:19.636
<v Speaker 1>has no friction, you know, for you with the run,

0:42:19.676 --> 0:42:21.756
<v Speaker 1>it's like instead of getting out in the like thirty

0:42:21.796 --> 0:42:24.396
<v Speaker 1>two degree day, sit home and have the beer. Right,

0:42:24.436 --> 0:42:27.236
<v Speaker 1>the frictionless thing is always appealing, but to get to

0:42:27.276 --> 0:42:29.116
<v Speaker 1>the thing that makes us truly kind of feel great,

0:42:29.156 --> 0:42:31.276
<v Speaker 1>we have to kind of overcome those first steps of friction.

0:42:31.636 --> 0:42:31.916
<v Speaker 4>Yeah.

0:42:32.156 --> 0:42:35.596
<v Speaker 2>You know, various sports have different relationships to these questions

0:42:35.596 --> 0:42:38.396
<v Speaker 2>that we're talking about, and one of the most extreme

0:42:38.756 --> 0:42:42.556
<v Speaker 2>is cyclists. I used to listen a lot to still

0:42:42.596 --> 0:42:46.356
<v Speaker 2>do to Lance Armstrong's podcast, which is actually really good.

0:42:46.716 --> 0:42:48.676
<v Speaker 2>You know, there's always a moment where Lance has one

0:42:48.676 --> 0:42:51.476
<v Speaker 2>of his fellow cyclists on and they just talk about

0:42:51.556 --> 0:42:55.116
<v Speaker 2>start talking about suffering, and like you realize they don't

0:42:55.156 --> 0:42:58.196
<v Speaker 2>mean suffering the way we mean suffering. I don't think

0:42:58.196 --> 0:43:01.156
<v Speaker 2>there's anything that's as painful as the Twitter France. I

0:43:01.196 --> 0:43:04.196
<v Speaker 2>don't I just nothing. Running a marathon for a world

0:43:04.236 --> 0:43:06.196
<v Speaker 2>class athlete, it's like two hours and ten minutes and

0:43:06.236 --> 0:43:08.796
<v Speaker 2>then you're done. The Twitter France guys are out there

0:43:08.836 --> 0:43:12.756
<v Speaker 2>like all day for like weeks. It's insane. They're like

0:43:13.436 --> 0:43:17.036
<v Speaker 2>risking their lives, They're losing twenty pounds, their butts, sore,

0:43:17.116 --> 0:43:19.156
<v Speaker 2>their back. I mean, it's just like incredible, Like what

0:43:19.196 --> 0:43:21.316
<v Speaker 2>they go through. The whole thing is just nuts. It's

0:43:21.356 --> 0:43:23.796
<v Speaker 2>just nuts. I mean it does look to the rest

0:43:23.836 --> 0:43:27.596
<v Speaker 2>of us like masochism, but their ability to kind of

0:43:28.036 --> 0:43:33.596
<v Speaker 2>reinterpret masochism as something fulfilling and redeeming, and it's just

0:43:34.156 --> 0:43:36.916
<v Speaker 2>it's just amazing to me. I remember once Lence was

0:43:36.956 --> 0:43:38.876
<v Speaker 2>talking to some guy and they were talking about how

0:43:38.876 --> 0:43:42.276
<v Speaker 2>they're trying to teach their kids to suffer in the

0:43:42.316 --> 0:43:44.796
<v Speaker 2>way that they liked suffering, and how it was just impossible.

0:43:44.836 --> 0:43:47.956
<v Speaker 2>Like it's not a generational thing. It's just that those

0:43:48.236 --> 0:43:52.236
<v Speaker 2>cyclists are so singular in their ability to reinterpret pain.

0:43:52.356 --> 0:43:54.876
<v Speaker 1>Well, you'll appreciate that. In fact, one of the most

0:43:54.916 --> 0:43:58.956
<v Speaker 1>famous papers on what's known as rosy retrospection, which is

0:43:58.996 --> 0:44:01.076
<v Speaker 1>this idea that you look back at an experience that

0:44:01.156 --> 0:44:02.996
<v Speaker 1>was kind of sucking, you think that was awesome. I

0:44:02.996 --> 0:44:06.076
<v Speaker 1>would totally do it again. It actually looked at competitive

0:44:06.076 --> 0:44:10.556
<v Speaker 1>cyclists they oh really yeah, yeah, people's happiness at every

0:44:10.636 --> 0:44:12.876
<v Speaker 1>at various moments along the trip. And you know, when

0:44:12.916 --> 0:44:14.996
<v Speaker 1>you're going to the trip for cycling, you feel great,

0:44:15.236 --> 0:44:17.796
<v Speaker 1>and then you're on the trip and every rating is low,

0:44:18.196 --> 0:44:20.676
<v Speaker 1>and then you come back and it's and you say,

0:44:20.716 --> 0:44:22.836
<v Speaker 1>what was your average rating on the trip, And that

0:44:23.396 --> 0:44:26.476
<v Speaker 1>retrospective average rating on the trip is like many points

0:44:26.556 --> 0:44:29.236
<v Speaker 1>higher than the actual average at any point on the trip,

0:44:29.516 --> 0:44:31.796
<v Speaker 1>So you kind of think back positively. So maybe it's

0:44:32.036 --> 0:44:34.676
<v Speaker 1>they didn't. They didn't look into the individual differences that cyclist,

0:44:34.676 --> 0:44:36.756
<v Speaker 1>and they were trying to make a general point about

0:44:36.836 --> 0:44:39.876
<v Speaker 1>human nature and rosy retrospect, and they weren't making at

0:44:40.116 --> 0:44:43.436
<v Speaker 1>individual differences and cyclists in particular. But maybe they should have.

0:44:43.476 --> 0:44:44.676
<v Speaker 1>Maybe cyclists especially I.

0:44:45.236 --> 0:44:47.396
<v Speaker 2>Used to cycle a lot, and I just stopped. I

0:44:47.436 --> 0:44:50.236
<v Speaker 2>can't reinterpret my suffering the way they do. Let's go

0:44:50.316 --> 0:44:53.476
<v Speaker 2>do a century. You know, you ride by one hundred miles,

0:44:53.716 --> 0:44:57.556
<v Speaker 2>so nuts. It's like, I'm perfectly happy to suffer, but

0:44:57.596 --> 0:44:59.276
<v Speaker 2>I will not suffer for six hours.

0:44:59.396 --> 0:45:00.676
<v Speaker 1>So how do you get how do you get through

0:45:00.716 --> 0:45:03.116
<v Speaker 1>the initial friction on your runs? Right? What's the what's

0:45:03.556 --> 0:45:05.676
<v Speaker 1>a tip that our listeners can use to kind of

0:45:05.716 --> 0:45:08.876
<v Speaker 1>bust through that friction to get to the happier, longer,

0:45:09.196 --> 0:45:10.236
<v Speaker 1>more meaningful journey.

0:45:10.036 --> 0:45:13.476
<v Speaker 2>At the end starts low as the obvious one. In

0:45:13.516 --> 0:45:16.156
<v Speaker 2>the beginning, you're trying to distract yourself and you're thinking

0:45:16.196 --> 0:45:18.556
<v Speaker 2>about kinds of things. You will eventually as you get

0:45:18.596 --> 0:45:21.516
<v Speaker 2>into it, be running associatively where you just be focused

0:45:21.556 --> 0:45:24.556
<v Speaker 2>on yourself. And that's very kind of you know, as

0:45:24.636 --> 0:45:26.636
<v Speaker 2>runners high whatever they want to call it, but I don't.

0:45:26.996 --> 0:45:29.596
<v Speaker 2>I prefer it sounds to me, that makes it sound

0:45:29.636 --> 0:45:34.076
<v Speaker 2>very extravagant. It's just a kind of point of equilibrium.

0:45:34.396 --> 0:45:37.036
<v Speaker 2>You'll get there eventually. I think a lot of the

0:45:37.076 --> 0:45:40.516
<v Speaker 2>problems that beginning runners have is it sounds very paradoxical,

0:45:40.836 --> 0:45:43.436
<v Speaker 2>is their runs are too short. So go out for

0:45:43.516 --> 0:45:45.956
<v Speaker 2>two miles. No, no, no, no, two miles. I'm sorry,

0:45:46.596 --> 0:45:48.716
<v Speaker 2>you're not transitioning to anything if all you're doing is

0:45:48.756 --> 0:45:51.076
<v Speaker 2>running two miles, Like there is a kind of I've

0:45:51.076 --> 0:45:52.916
<v Speaker 2>always thought many runers with me that there is a

0:45:53.156 --> 0:45:57.116
<v Speaker 2>magic about going past an hour that once you get

0:45:57.156 --> 0:46:01.316
<v Speaker 2>into hour two, really really lovely things happen. It could

0:46:01.316 --> 0:46:04.516
<v Speaker 2>be forty five minutes, but it's certainly not fifteen minutes,

0:46:04.676 --> 0:46:06.156
<v Speaker 2>like it's not happening.

0:46:06.396 --> 0:46:07.916
<v Speaker 1>Yeah, this is cool. You've got to get You have

0:46:07.956 --> 0:46:10.116
<v Speaker 1>to give yourself the time, and then once you get

0:46:10.116 --> 0:46:11.756
<v Speaker 1>into it, the flow start kicking in.

0:46:12.116 --> 0:46:15.356
<v Speaker 2>Yeah. The same thing, by the way, with writing a book,

0:46:15.596 --> 0:46:18.756
<v Speaker 2>any kind of long concentrated activity, is just you have

0:46:18.836 --> 0:46:22.476
<v Speaker 2>to readjust your time horizons. You're not making sense of

0:46:22.956 --> 0:46:26.476
<v Speaker 2>a draft in two days. You know, if you're disappointed

0:46:26.476 --> 0:46:28.916
<v Speaker 2>after two days, it's because your time horizon was wrong.

0:46:29.156 --> 0:46:30.796
<v Speaker 1>And this raises a question of like how we can

0:46:30.796 --> 0:46:33.716
<v Speaker 1>get to better time horizons. But ironically, some of the

0:46:33.756 --> 0:46:37.196
<v Speaker 1>research by Shichi Twang and Jennifer Aker at Stanford suggests

0:46:37.196 --> 0:46:39.396
<v Speaker 1>that one way we can get to longer time horizons

0:46:39.916 --> 0:46:42.036
<v Speaker 1>is to start thinking about the journey more. They have

0:46:42.076 --> 0:46:44.716
<v Speaker 1>all this work on what they call journey mindset. For example,

0:46:44.756 --> 0:46:46.156
<v Speaker 1>like I want to lose some weight, I want to

0:46:46.236 --> 0:46:48.156
<v Speaker 1>know hit my goal weight. Like no, Actually, what you

0:46:48.196 --> 0:46:50.116
<v Speaker 1>want to do is like be it your goal weight

0:46:50.156 --> 0:46:52.436
<v Speaker 1>for a really long time. Or I want to like

0:46:52.676 --> 0:46:54.756
<v Speaker 1>get this feeling of happiness that comes from like writing

0:46:54.756 --> 0:46:56.476
<v Speaker 1>the book. I want to get through the book Like no,

0:46:56.836 --> 0:46:59.036
<v Speaker 1>you want to experience the benefit of having written the

0:46:59.036 --> 0:47:00.636
<v Speaker 1>book and be able to talk to, you know, the

0:47:00.636 --> 0:47:03.276
<v Speaker 1>people who read it and experience those ideas later. Or

0:47:03.276 --> 0:47:05.556
<v Speaker 1>for my college students, like I want to get my degree, No,

0:47:05.956 --> 0:47:07.476
<v Speaker 1>you want to like get a degree so you can

0:47:07.516 --> 0:47:10.076
<v Speaker 1>be a lifelong learner and get the skills you need

0:47:10.116 --> 0:47:12.916
<v Speaker 1>to learn in the future. So they find that it's

0:47:12.956 --> 0:47:16.236
<v Speaker 1>easier to sustain motivation, for example, for getting a college

0:47:16.276 --> 0:47:18.396
<v Speaker 1>degree or writing for the book, if you think of

0:47:18.516 --> 0:47:20.516
<v Speaker 1>the kind of thing that you're going to get out

0:47:20.516 --> 0:47:23.516
<v Speaker 1>of it that's beyond the achievement, and so ironically you

0:47:23.596 --> 0:47:25.236
<v Speaker 1>might have gotten back to the fact that the journey

0:47:25.276 --> 0:47:25.996
<v Speaker 1>maybe is good.

0:47:26.996 --> 0:47:29.676
<v Speaker 2>No, Remember I didn't say journy didn't matter. I was

0:47:29.716 --> 0:47:34.836
<v Speaker 2>objecting to the phrase it's the journey, not the destination.

0:47:34.556 --> 0:47:36.476
<v Speaker 1>The journey and the destination.

0:47:36.676 --> 0:47:39.236
<v Speaker 2>It's the journey and the destination. Yes, I'll buy that.

0:47:40.436 --> 0:47:42.916
<v Speaker 1>So Malcolm wants to see the destination given a bit

0:47:42.956 --> 0:47:46.036
<v Speaker 1>more love in the World Happiness Report, while Tim Harford

0:47:46.036 --> 0:47:48.716
<v Speaker 1>would like to add a chapter on our memories of happiness,

0:47:49.036 --> 0:47:52.356
<v Speaker 1>and Maya Schunker thinks that tackling our disruptive inner monologues

0:47:52.436 --> 0:47:55.676
<v Speaker 1>should be included. But we'll be back to examine what's

0:47:55.676 --> 0:47:58.556
<v Speaker 1>in the Real World Happiness Report. We'll talk to its

0:47:58.556 --> 0:48:01.036
<v Speaker 1>authors about what they think are the most pressing issues

0:48:01.076 --> 0:48:03.996
<v Speaker 1>facing us in twenty twenty four. All that on the

0:48:04.036 --> 0:48:06.916
<v Speaker 1>next episode of The Happiness Lab with Me Doctor Laurie

0:48:06.956 --> 0:48:13.036
<v Speaker 1>Santo's