WEBVTT - Reparations: Fight Club! The Case For vs. The Case Against! - Part Two

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<v Speaker 1>I'm Erica Alexander and I'm Whitney Dow. Welcome to Reparations

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<v Speaker 1>The Big Payback, a production of Color Farm Media, I

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<v Speaker 1>Heart Radio, and The Black Effect Podcast Network. Hey Whitney, Hello, Erica.

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<v Speaker 1>Something I've always wanted to ask you. You've got one

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<v Speaker 1>of those old time white boy last name first named Whitney.

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<v Speaker 1>You know, I mean you can be like Dow Whitney

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<v Speaker 1>instead of Whitney Dow. Well, you know, Eric, I do

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<v Speaker 1>have a cousin named dal Whitney. You know, our family

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<v Speaker 1>kind of just recycles their names over and over. Are

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<v Speaker 1>you profiling me? No? No, No, it's just your name.

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<v Speaker 1>I just think it's interesting. Yeah, interesting. I just think

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<v Speaker 1>it's interesting. You know, that's like the ultimate you know,

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<v Speaker 1>you're in trouble with a black woman when she says

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<v Speaker 1>that thing. Yeah, okay, well how would you know? Not

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<v Speaker 1>only have I been around Erica, I've been around you

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<v Speaker 1>a lot. Okay, okay, Well, you know it just struck

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<v Speaker 1>me that we're talking and about reparations and slavery and all.

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<v Speaker 1>And you're from Massachusetts, right, and went to an Ivy

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<v Speaker 1>League school, so yes, and well, in seventeen, another Massachusetts

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<v Speaker 1>Ivy leaguer Eli Whitney invented the cotton gin. Now that

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<v Speaker 1>greatly strengthened the economic foundations of slavery in this country.

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<v Speaker 1>And it was a paradox because the cotton gin, a

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<v Speaker 1>labor saving device, helped make cotton profitable, vastly increasing the

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<v Speaker 1>spread of slavery labor from Georgia all the way down

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<v Speaker 1>to Texas, and preserving and prolonging slavery in the United

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<v Speaker 1>States for another seventy years. Wait a minute, Erica, you

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<v Speaker 1>know you can't put that on me. I'm not responsible

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<v Speaker 1>for the cotton gin. Yeah no, no, yeah, yeah, that's

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<v Speaker 1>what they all say. I just think it's interesting. Yeah, interesting.

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<v Speaker 1>You know, I know you don't approve and by interesting, yes, yeah,

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<v Speaker 1>well you know, Erica Herman Melville, another New Englander, said

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<v Speaker 1>I did not name myself wrong me not because I

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<v Speaker 1>have a wicked name. Well that's a good one, you know,

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<v Speaker 1>and I'd use it myself if my name was messed

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<v Speaker 1>up like that. Yeah. Well, I don't think my name's

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<v Speaker 1>messed up. But go on, thanks a lot. Look I

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<v Speaker 1>share because I care saved by the bill. To night

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<v Speaker 1>part two of our main event, the Heavyweight Bout. We've

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<v Speaker 1>all been waiting for the epic battle between the Case

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<v Speaker 1>four Reparations and the Case against Reparations. If you're just

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<v Speaker 1>joining us, I'm your host, Eric Alexander. I've been here

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<v Speaker 1>in historic Madison Square Garden since last week. Oh my dires,

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<v Speaker 1>whoa to bring you all the thrilling round by round

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<v Speaker 1>action in this colossal matchup? Joining me at ringside as

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<v Speaker 1>color man Whitney, Dow Whitney. This has been a hell

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<v Speaker 1>of a fight so far. Are it looks like the

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<v Speaker 1>Case four Reparations is down for the count? It certainly does, Erica.

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<v Speaker 1>But how we didn't see it because it was a

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<v Speaker 1>spruce shot from a Congressman Mike Johnson blindsided his opponent,

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<v Speaker 1>congress Woman's Jela Jackson Lee, when he revealed he had

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<v Speaker 1>a black son. What are you talking about, willis? Yes,

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<v Speaker 1>a black son. We took custody of Michael and made

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<v Speaker 1>him part of our family twenty two years ago when

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<v Speaker 1>we were just newlyweds and Michael was just fourteen and

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<v Speaker 1>out on the streets and nowhere to go on a

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<v Speaker 1>very dangerous path. Michael's grown now, he has his own

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<v Speaker 1>young family. He turns thirty six years old next week.

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<v Speaker 1>And he's a loving dad to four precious children of

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<v Speaker 1>his own. God has been good to us, and he's

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<v Speaker 1>a success story. I mentioned that today for one reason.

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<v Speaker 1>I personally know the challenge that he has faced early

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<v Speaker 1>in his life. I have walked with him through discrimination

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<v Speaker 1>that he had he's had to endure over the years,

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<v Speaker 1>and the hurdles he's sometimes faced. I know all this,

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<v Speaker 1>but God was I was with him. I asked Michael

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<v Speaker 1>this weekend what he thinks about the idea of reparations

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<v Speaker 1>and dig this wait for it, he says, his black

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<v Speaker 1>sun is against reparations. Riddle me that. Well, no wonder,

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<v Speaker 1>Sheila jackonally never saw that coming. That's certainly a new

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<v Speaker 1>twist on the old I've got a black friend. The

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<v Speaker 1>thing is a black son beats a black friend every time. Well,

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<v Speaker 1>with tactics like that, the case four contenders must step

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<v Speaker 1>up their gain. They'll need a hero, They'll need a

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<v Speaker 1>fo Wait, hang on, though, hang on, who's this coming

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<v Speaker 1>to the center of the ring. It's former New Orleans

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<v Speaker 1>mayor Mark morel is the head of the Urban League

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<v Speaker 1>and a champion in the High four. Reparations. Stop the count,

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<v Speaker 1>Stop that count. Mark Mario has something to say. We

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<v Speaker 1>have to keep a pressure all. Look, we have to

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<v Speaker 1>define reparations. Some people want to define reparations as a

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<v Speaker 1>give me a check bill. That's not reparations. Reparations could

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<v Speaker 1>include that, And after all, let's be clear and honest.

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<v Speaker 1>The United States has paid reparations before to Japanese who

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<v Speaker 1>were interred in the camps, and there are other examples.

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<v Speaker 1>So this is not a new radical revolutionary concept, the

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<v Speaker 1>notion of reparations. It is a concept that this nation

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<v Speaker 1>has resistant when it comes to those whose ancestors were

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<v Speaker 1>enslaved for two hundred and fifty years, and in the

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<v Speaker 1>case of many of us who grew up in the South,

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<v Speaker 1>our ancestors lived under a system of American aparthei called

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<v Speaker 1>segregation for another one hundred years. I can trace my

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<v Speaker 1>family on my mother's side all the way back to

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<v Speaker 1>the Whitney Plantation, which is now the Whitney Slave Museum

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<v Speaker 1>in Saint John, the Baptist Parish, Louisiana. That particular plantation

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<v Speaker 1>had some three hundred plus slaves. But the point of

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<v Speaker 1>the matter is is that I think that there's energy

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<v Speaker 1>in the house. We're gonna have to build the energy

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<v Speaker 1>in the United States Senate. I think it's time to

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<v Speaker 1>do this. There's an abundance of evidence which shows if

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<v Speaker 1>you address economic disparities that the benefit for the nation

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<v Speaker 1>would be that it would expand GDP by some three

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<v Speaker 1>to five trillion. Well, that's on a base let's say

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<v Speaker 1>six seventeen to nineteen trillion, which is a total size

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<v Speaker 1>of the American economy. People said, well, how is that

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<v Speaker 1>the case? Because you have people of color who have

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<v Speaker 1>been held down and structural racism has eliminated their ability

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<v Speaker 1>to work to their potential and to work to their

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<v Speaker 1>complete ability to contribute to themselves, their families, and to society.

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<v Speaker 1>And when you unleash that power, the benefits are going

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<v Speaker 1>to be to them and their families, but also to

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<v Speaker 1>society much more broaded. So I think that's why discussion

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<v Speaker 1>around reparations and a discussion around racial justice has to

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<v Speaker 1>also help people understand not just the history of what

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<v Speaker 1>has happened in this nation since sixty nineteen, but also

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<v Speaker 1>what is the vision for a nation that addresses the

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<v Speaker 1>issues of racial justice, that repairs the breach of the

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<v Speaker 1>last three hundred years. I mean, we have to articulate

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<v Speaker 1>that vision, which I think is a positive vision well

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<v Speaker 1>at the same time helping people understand the predicate. I

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<v Speaker 1>think it requires significant public and private investment in infrastructure,

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<v Speaker 1>in education, because black communities have been under invested in

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<v Speaker 1>public and private investment has bypassed black communities in many cities.

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<v Speaker 1>And it would involve investment in infrastructure, which includes investment

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<v Speaker 1>in people because years and years of under investment. You know,

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<v Speaker 1>when I was growing up in the worlds, you would

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<v Speaker 1>see neighborhoods where the street was paid for six blocks

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<v Speaker 1>and when all of a sudden it stopped, and then

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<v Speaker 1>for the next five blocks the street was kind of

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<v Speaker 1>like a little dirt road. And when you looked up

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<v Speaker 1>and you said, why is it this way? Because this

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<v Speaker 1>is where the white residents lived, and this is where

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<v Speaker 1>the black neighborhood started. It's basically the same neighborhood divided

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<v Speaker 1>this section black. This section, like this section had a playground.

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<v Speaker 1>The school they went to look better, had more facilities

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<v Speaker 1>in the school that the black kids went to. And

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<v Speaker 1>so you know, it is about investing in those things

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<v Speaker 1>that help us build long term sustainability, and I think

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<v Speaker 1>that that is important. We talk about reparations that people said, well,

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<v Speaker 1>let's give everybody a check. Suppose you gave everybody a check,

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<v Speaker 1>does that in and of itself change the structures that

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<v Speaker 1>produced the results we have today. So the reason why

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<v Speaker 1>I say that is not to say that compensation payment

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<v Speaker 1>shouldn't be part of reparations, but that, to me, it

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<v Speaker 1>doesn't go far enough. WHOA, that's the fight day. One

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<v Speaker 1>minute you're on the ropes, next you're back in the fight.

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<v Speaker 1>Maybe so Erica. But this next concerned citizen from Evanston,

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<v Speaker 1>Illinois is in it to win it, fighting for the

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<v Speaker 1>case against reparations. He's both a slugger and a ring tactician,

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<v Speaker 1>and he comes with a fistful effects. Meet John Folly.

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<v Speaker 1>When it came out that reparations were going to target

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<v Speaker 1>a specific group of people, it just struck with as wrong.

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<v Speaker 1>If somebody needs help, that helps shouldn't be dictated by

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<v Speaker 1>someone's race, creed, color, color of their hair. If you

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<v Speaker 1>need help, you should be color blind. I mean, it's

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<v Speaker 1>just as simple as that. Whether you're a hillbilly in

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<v Speaker 1>West Virginia or whether you're here, if you need support,

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<v Speaker 1>we're going to give you support as a society. And again,

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<v Speaker 1>that support is not dictated by your skin color, race, creed, color, agenda,

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<v Speaker 1>or whatever the case may be. This country has been

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<v Speaker 1>through a lot of pain, you know, the civil rights movement.

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<v Speaker 1>We've come a long way, and so to reopen these

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<v Speaker 1>wounds just divides our community instead of uniting our community.

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<v Speaker 1>And sometimes what we forget, which is what our media, sorry,

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<v Speaker 1>and politicians, they spent a lot of time dividing us

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<v Speaker 1>instead of uniting us. Because one thing, we all are

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<v Speaker 1>in this room right now, we're all Americans. But if

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<v Speaker 1>we look at slavery, Okay, slavery ended eighteen sixty five,

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<v Speaker 1>the Civil rights movement came in a hundred years later.

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<v Speaker 1>Essentially out of the Civil rights movement, there was housing reform.

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<v Speaker 1>There were all sorts of laws that were passed to

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<v Speaker 1>protect people against the ability to buy a home. So

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<v Speaker 1>basically large part of these problems were solved over forty

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<v Speaker 1>years ago, fifty years ago. So why are we coming

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<v Speaker 1>back to this. So if you think about reparations, reparations, conceptually,

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<v Speaker 1>it's for those that were victimized by slavery. So if

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<v Speaker 1>there was going to be a time to make the

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<v Speaker 1>reparations for the harm of slavery, I would argue that

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<v Speaker 1>that should have been done, you know, in the late

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<v Speaker 1>nineteenth century, now in the twenty one century. The reason

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<v Speaker 1>why I'm speaking up is clearly this is wrong. Some

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<v Speaker 1>poor family, wherever they may be, they need help, but

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<v Speaker 1>we're not going to give them help because their skin color.

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<v Speaker 1>It just struck me so morally wrong. And there's so

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<v Speaker 1>many things that are done in the clandestine way. So

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<v Speaker 1>you're gonna have this Latino family who needs help, and

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<v Speaker 1>they're gonna say that this black family got more help,

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<v Speaker 1>and then they're gonna turn around, and then they're going

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<v Speaker 1>to find a lawyer, and then the whole thing is

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<v Speaker 1>going to turn into a complete cluster where it could

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<v Speaker 1>have been avoided. And that's the tragedy. I think everybody's

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<v Speaker 1>life has a certain degree of burden. I think if

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<v Speaker 1>you had Bill Gates here, he would have some burden.

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<v Speaker 1>God only knows what it would be. But he's got

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<v Speaker 1>a burden. Everyone has a burden. It's how you handle

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<v Speaker 1>the burden. So there is the someone told me that

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<v Speaker 1>they're not gonna hire me because I'm not Jewish. Do

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<v Speaker 1>I sit there and say I'm gonna just roll over

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<v Speaker 1>and die, or do I sit there say fine, I'll

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<v Speaker 1>just find something else, you know, different times and stuff

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<v Speaker 1>like that. There's all sorts of nice jokes about having

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<v Speaker 1>red hair and freckles and stuff like that. You know,

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<v Speaker 1>you develop a thick skinning and move on. And so

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<v Speaker 1>I truly don't feel that there was, at least I

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<v Speaker 1>gues me for myself, you know, privilege, absolutely enough. My

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<v Speaker 1>life wouldn't have been any different if I was black,

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<v Speaker 1>because it's the core of who you are, you know,

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<v Speaker 1>underneath it orders, it's what forms you and stuff like that.

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<v Speaker 1>So whether I'm a Hispanic Black Asian, underneath all, it's

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<v Speaker 1>the character of who I am is who I am,

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<v Speaker 1>you know, quirks and all. And by the way, we

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<v Speaker 1>all have our quirks. We've seen what I called the ugly,

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<v Speaker 1>dark and awful side of American society. We showed up

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<v Speaker 1>at the Capitol, the intolerance, hatred, the fealty to white

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<v Speaker 1>supremacy as an operating principle for the country, versus this

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<v Speaker 1>idea that this nation is multi cultural, multi religious, multi orientation,

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<v Speaker 1>and that is undergraded by notions of justice and equity.

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<v Speaker 1>Because you're a white male, we're not going to give

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<v Speaker 1>your family help. We're going to ignore the Hispanic family

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<v Speaker 1>were ignore the Asian family, but we're gonna get help

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<v Speaker 1>to this black family. But all four of them need help,

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<v Speaker 1>you know. I went to school in the South, the

0:13:12.240 --> 0:13:14.480
<v Speaker 1>elementary school, I went to, the middle school I went

0:13:14.520 --> 0:13:15.679
<v Speaker 1>to in the high school I went to. I was

0:13:15.720 --> 0:13:17.559
<v Speaker 1>one of the first African American students to go to

0:13:17.600 --> 0:13:21.040
<v Speaker 1>all three of those schools. And I remember being indoctrinated

0:13:21.280 --> 0:13:24.840
<v Speaker 1>with the lost Cause narrative, the idea that the South

0:13:25.240 --> 0:13:29.239
<v Speaker 1>waged the Civil War for the principle of states rights

0:13:29.280 --> 0:13:31.400
<v Speaker 1>and that it was a war against the Northern aggression,

0:13:31.640 --> 0:13:34.240
<v Speaker 1>not that it was a war to defense slavery. So

0:13:34.559 --> 0:13:39.600
<v Speaker 1>in many respects, the narratives that many have learned have

0:13:39.840 --> 0:13:44.080
<v Speaker 1>contributed to, if you will, the racial injustice we see

0:13:44.080 --> 0:13:47.880
<v Speaker 1>in public policy even to this very day. And that's

0:13:48.000 --> 0:13:52.640
<v Speaker 1>part of this conversation. So I don't believe in white privilege,

0:13:53.000 --> 0:13:56.280
<v Speaker 1>Asian privilege, Hispanning privilege, but there is parental privilege. A

0:13:56.440 --> 0:13:58.400
<v Speaker 1>child that is raised by a mom and a dad

0:13:59.080 --> 0:14:02.920
<v Speaker 1>is just gonna have a statistically better outcome. While at

0:14:02.960 --> 0:14:06.160
<v Speaker 1>the same time, I'm always a believer in the vision

0:14:06.160 --> 0:14:08.440
<v Speaker 1>for the future. What's the vision for the future. What

0:14:08.520 --> 0:14:12.000
<v Speaker 1>can the nation become if these challenges are a dressed.

0:14:12.280 --> 0:14:15.400
<v Speaker 1>We have to remain vocal. We have to remain energized.

0:14:15.679 --> 0:14:17.960
<v Speaker 1>We have to make sure that our demands and our

0:14:18.040 --> 0:14:21.520
<v Speaker 1>needs remain at the forefront. We all have to remain

0:14:22.080 --> 0:14:27.040
<v Speaker 1>woke and in a continuous visible demand for the things

0:14:27.040 --> 0:14:34.560
<v Speaker 1>we want. This fight has more twist and turns than

0:14:34.600 --> 0:14:37.600
<v Speaker 1>a safety pin. Who's ahead and the count are these

0:14:37.680 --> 0:14:42.240
<v Speaker 1>punches landing? Who will emerge victorious? To find out? We

0:14:42.280 --> 0:14:48.080
<v Speaker 1>asked the man in the street, any form of reparation,

0:14:48.160 --> 0:14:51.520
<v Speaker 1>in my opinion, definitely z owed to the black community

0:14:51.520 --> 0:14:54.160
<v Speaker 1>and people of color in general. It's gonna take a

0:14:54.200 --> 0:14:57.440
<v Speaker 1>while for people to maybe come around and figure out

0:14:57.560 --> 0:15:01.800
<v Speaker 1>what's the right in appropriate way to approach it. Whether

0:15:01.840 --> 0:15:06.840
<v Speaker 1>it's literally money, whether it's education, whether it's actual housing, food,

0:15:07.120 --> 0:15:08.800
<v Speaker 1>you name it. We need to figure out a way

0:15:08.840 --> 0:15:11.720
<v Speaker 1>to allocate those resources to the people who need it

0:15:11.720 --> 0:15:16.560
<v Speaker 1>the most. For it's because they brought a white people

0:15:16.640 --> 0:15:21.040
<v Speaker 1>here as slaves. They have to build of America. Without them,

0:15:21.080 --> 0:15:23.480
<v Speaker 1>America would himself being the way it is to be.

0:15:24.560 --> 0:15:27.600
<v Speaker 1>Any time I see the famous about those slaves they

0:15:27.680 --> 0:15:31.680
<v Speaker 1>brought here, it's break my hat. They think blacks are

0:15:31.680 --> 0:15:37.200
<v Speaker 1>loos human beings I think black Americans to African Americans,

0:15:38.040 --> 0:15:42.640
<v Speaker 1>they in lots in America. Personally, I am in favor

0:15:42.800 --> 0:15:48.480
<v Speaker 1>of preparations and the form of investment into communities of

0:15:48.560 --> 0:15:52.480
<v Speaker 1>people who are you descended to been directly impacted by

0:15:52.640 --> 0:15:55.880
<v Speaker 1>things like jim pro or slavery before. I think that

0:15:56.200 --> 0:15:59.200
<v Speaker 1>it would be more impactful in the long term to

0:15:59.280 --> 0:16:02.600
<v Speaker 1>invest in the commun enertees, into the education, in the infrastructure,

0:16:02.880 --> 0:16:07.680
<v Speaker 1>and those communities. Of course, I'm for it. Why shouldn't

0:16:07.720 --> 0:16:11.400
<v Speaker 1>we pay back after we hurt somebody, doesn't matter how

0:16:11.400 --> 0:16:14.400
<v Speaker 1>many years ago it is. I support reparations because as

0:16:14.400 --> 0:16:17.840
<v Speaker 1>a society, whether it's federal or state or local government

0:16:17.920 --> 0:16:23.360
<v Speaker 1>or other critical institutions educational, healthcare, and more, we have

0:16:23.720 --> 0:16:27.400
<v Speaker 1>created a situation where there are massive, massive racial and

0:16:27.440 --> 0:16:32.560
<v Speaker 1>equities and health and safety and wealth and education and more. Therefore,

0:16:32.560 --> 0:16:35.880
<v Speaker 1>we have responsibility to repair that damage. That's what reparations

0:16:35.920 --> 0:16:46.240
<v Speaker 1>is all about. I've got a feeling in these final

0:16:46.360 --> 0:16:48.880
<v Speaker 1>rounds of this fight are going to be the toughest,

0:16:49.120 --> 0:16:59.800
<v Speaker 1>no kidding. Our next spider in the case for reparations

0:17:00.160 --> 0:17:02.640
<v Speaker 1>is none other than a battler, a rumbler, and a

0:17:02.680 --> 0:17:07.040
<v Speaker 1>true heavyweight. He's a rapper, a tireless activist, and a

0:17:07.119 --> 0:17:11.080
<v Speaker 1>proud driver of a nineteen nine Chevy and Paula all

0:17:11.119 --> 0:17:24.159
<v Speaker 1>the way from Atlanta, g A. It's killer my I

0:17:24.160 --> 0:17:28.040
<v Speaker 1>think that the federal government absolutely owes us something or

0:17:28.119 --> 0:17:32.119
<v Speaker 1>why because in sixteen nineteen you brought us here. So

0:17:32.240 --> 0:17:35.480
<v Speaker 1>I believe based on that that there is a formula

0:17:35.720 --> 0:17:38.800
<v Speaker 1>in which the federal government does owe us something, and

0:17:38.840 --> 0:17:43.280
<v Speaker 1>that includes money private companies that benefited off stocks and buns.

0:17:43.640 --> 0:17:46.720
<v Speaker 1>Because after the Civil War, even though the people who

0:17:46.720 --> 0:17:50.040
<v Speaker 1>were promised something by Fielding or the fifteen by General Sherman,

0:17:50.280 --> 0:17:53.760
<v Speaker 1>even though they didn't get ship, many landowners were under

0:17:53.880 --> 0:17:57.240
<v Speaker 1>ridden for the property they lost. And the property was

0:17:57.400 --> 0:18:00.960
<v Speaker 1>human beings who look like me. And because so when

0:18:00.960 --> 0:18:04.720
<v Speaker 1>you look at reparations, I think everything that has touched

0:18:04.800 --> 0:18:06.919
<v Speaker 1>us in a way that profited from us and we

0:18:06.960 --> 0:18:09.760
<v Speaker 1>did not owes us. So that's the mixture of federal government.

0:18:10.080 --> 0:18:12.040
<v Speaker 1>And that would be cash payment in my opinion, that

0:18:12.080 --> 0:18:14.520
<v Speaker 1>would be land grants and land lottery. That would be

0:18:14.560 --> 0:18:17.639
<v Speaker 1>an exemption from taxation. That would be a forgiveness of

0:18:17.720 --> 0:18:20.359
<v Speaker 1>loans and debts that are federally subsidized. That would be

0:18:20.400 --> 0:18:24.359
<v Speaker 1>given us every opportunity to gain equal footing, to take

0:18:24.440 --> 0:18:27.879
<v Speaker 1>advantage of the opportunity of being Americans. It's the same

0:18:27.920 --> 0:18:30.200
<v Speaker 1>thing that was done for the colonies after they broke

0:18:30.200 --> 0:18:32.240
<v Speaker 1>from Britain. It's the same thing that was done for

0:18:32.240 --> 0:18:34.520
<v Speaker 1>the immigrant population that was asked to come here and

0:18:34.560 --> 0:18:37.680
<v Speaker 1>settle the Midwest and West. So my question becomes why

0:18:37.720 --> 0:18:42.159
<v Speaker 1>everybody except us and everybody should pay who profited from it.

0:18:42.840 --> 0:18:47.040
<v Speaker 1>According to the Angelo Project that studies America's original center

0:18:47.080 --> 0:18:50.480
<v Speaker 1>slavery from six nine forward, right we are old, over

0:18:50.800 --> 0:18:56.520
<v Speaker 1>fifteen trillion dollars would probably come out. According to Bob Johnson,

0:18:56.520 --> 0:18:59.280
<v Speaker 1>and even my you know, my former drug dealer mathematics

0:18:59.440 --> 0:19:02.440
<v Speaker 1>would come out between three and thou thousand dollars. Let

0:19:02.440 --> 0:19:05.959
<v Speaker 1>me tell black folks on sidey South, Dad, ain't no money.

0:19:06.040 --> 0:19:09.320
<v Speaker 1>I want people to understand that besides the cash payment

0:19:09.359 --> 0:19:12.440
<v Speaker 1>which you you should get in your deserve not only

0:19:12.480 --> 0:19:15.679
<v Speaker 1>a reparations to cash payout. They need to be long

0:19:15.920 --> 0:19:20.600
<v Speaker 1>term and systemic, purposeful systems and organizations set up that

0:19:20.720 --> 0:19:24.080
<v Speaker 1>puts for the first time black people who were brought

0:19:24.160 --> 0:19:27.359
<v Speaker 1>here His beast and shadow on a pathway to having

0:19:27.359 --> 0:19:30.680
<v Speaker 1>their full rights in prible to just recognized and enjoy

0:19:30.800 --> 0:19:34.359
<v Speaker 1>now people outside the Afriman community that say things like

0:19:34.640 --> 0:19:37.560
<v Speaker 1>I wasn't a slave onner, you benefit from what your

0:19:37.600 --> 0:19:41.320
<v Speaker 1>grandparents got. I have benefited because my grandfather got the

0:19:41.359 --> 0:19:43.719
<v Speaker 1>g I bill when black soldiers who were turned from

0:19:43.720 --> 0:19:45.560
<v Speaker 1>World War two could not get the g I p

0:19:46.240 --> 0:19:48.760
<v Speaker 1>I've benefited because at the time there were factors in

0:19:48.760 --> 0:19:52.000
<v Speaker 1>Mississippi they paid white workers. Even though they were underpaying

0:19:52.000 --> 0:19:54.119
<v Speaker 1>the white workers, they paid them more than the black

0:19:54.560 --> 0:19:56.400
<v Speaker 1>So what I need poor and working class white people

0:19:56.440 --> 0:19:59.320
<v Speaker 1>understand that if they have to treat us fairy. So

0:19:59.359 --> 0:20:01.480
<v Speaker 1>when Mitchell, I don't say that was a hundred fifty

0:20:01.520 --> 0:20:04.560
<v Speaker 1>years ago, mit you seventy five. That was two minches ago.

0:20:06.359 --> 0:20:08.840
<v Speaker 1>So you could die, come back live again. And that's

0:20:08.840 --> 0:20:12.160
<v Speaker 1>how cooch slavery is. Mitch. You know, double me your ass.

0:20:12.160 --> 0:20:17.119
<v Speaker 1>So my great grandparents share crop about acres. Acres benefited,

0:20:17.119 --> 0:20:19.920
<v Speaker 1>my grandmother benefited me. But because of that, my grandmother

0:20:20.000 --> 0:20:22.159
<v Speaker 1>was able to have any education. Because of that, she

0:20:22.240 --> 0:20:24.359
<v Speaker 1>was able moved to Atlanta by her first piece of land,

0:20:24.400 --> 0:20:26.879
<v Speaker 1>which we see her own. Why don't you want to

0:20:26.920 --> 0:20:30.080
<v Speaker 1>give black folks that chance, give us our fucking land

0:20:30.200 --> 0:20:32.840
<v Speaker 1>which we were promised by Sherman's or the Field fifteen

0:20:33.240 --> 0:20:35.639
<v Speaker 1>when he left black people to die drowned in the creek.

0:20:35.760 --> 0:20:37.800
<v Speaker 1>We were promised that give us what the funk we

0:20:37.880 --> 0:20:41.639
<v Speaker 1>were promised, and watch how much better this entire country happen.

0:20:42.200 --> 0:20:44.320
<v Speaker 1>So I just challenged people to understand that this is

0:20:44.320 --> 0:20:46.760
<v Speaker 1>not about taking from you because you ain't the government,

0:20:46.960 --> 0:20:49.600
<v Speaker 1>you don't have enough money to pay us. This is

0:20:49.600 --> 0:20:51.840
<v Speaker 1>not about taking from you because you're not the private

0:20:51.920 --> 0:20:54.840
<v Speaker 1>corporations that profited from us being a stock in a bun.

0:20:55.280 --> 0:20:58.760
<v Speaker 1>What this is is a reckoning of the evil and

0:20:58.800 --> 0:21:02.800
<v Speaker 1>the original sin America did because they enslaved people who

0:21:02.840 --> 0:21:05.399
<v Speaker 1>look like our black ass right, and now it's just

0:21:05.480 --> 0:21:08.880
<v Speaker 1>time to get that core straight. And I guarantee you,

0:21:09.119 --> 0:21:11.920
<v Speaker 1>the better the economy is in the African American community,

0:21:12.119 --> 0:21:16.840
<v Speaker 1>the better the overall economy. So fight forward. Won't reparations.

0:21:16.840 --> 0:21:19.200
<v Speaker 1>We deserve it. One day they're gonna come. We just

0:21:19.320 --> 0:21:22.520
<v Speaker 1>might be older, dead, but I think we can, we must,

0:21:22.520 --> 0:21:25.119
<v Speaker 1>we will. I have a lot of confidence in black people.

0:21:25.280 --> 0:21:27.520
<v Speaker 1>I have a lot of confidence in this country because

0:21:27.560 --> 0:21:30.080
<v Speaker 1>we built it for the same reason your granddad who

0:21:30.160 --> 0:21:32.960
<v Speaker 1>worked at the Ford Company. Like Forward Trucks because he

0:21:33.040 --> 0:21:36.240
<v Speaker 1>knows his hands when in the building the Ford truck,

0:21:36.520 --> 0:21:39.399
<v Speaker 1>You're not gonna shave me for like in America, because

0:21:39.400 --> 0:21:41.840
<v Speaker 1>I helped build it and I'm not going nowhel And

0:21:41.880 --> 0:21:43.879
<v Speaker 1>I think black people need to take the mentality. If

0:21:43.880 --> 0:21:46.879
<v Speaker 1>we do, you know, we'll see more brown towns pop up.

0:21:47.000 --> 0:21:49.240
<v Speaker 1>And if we fifty cent of the South, there's no

0:21:49.320 --> 0:21:51.560
<v Speaker 1>reason we shouldn't own fifty five percent of the South.

0:21:52.000 --> 0:21:55.880
<v Speaker 1>So black people with the cornerstone, with the foundation, let's

0:21:55.920 --> 0:21:59.240
<v Speaker 1>see ourselves that way, let's move act and operate that way.

0:21:59.359 --> 0:22:05.879
<v Speaker 1>And I think we'll see systemic change within our life family. Wow,

0:22:06.600 --> 0:22:10.640
<v Speaker 1>that was powerful Erica. It sure was Whitney. They don't

0:22:10.680 --> 0:22:13.800
<v Speaker 1>call him killer for nothing. He's up against a man

0:22:14.119 --> 0:22:17.160
<v Speaker 1>who calls himself a race realist and a separatist. He's

0:22:17.200 --> 0:22:19.679
<v Speaker 1>a South far from the great state of Virginia. In

0:22:19.800 --> 0:22:30.400
<v Speaker 1>for the case against reparations, give it up for Jared Taylor. Well,

0:22:30.400 --> 0:22:33.880
<v Speaker 1>I certainly do not propose that reparations be paid for slavery.

0:22:34.320 --> 0:22:37.280
<v Speaker 1>There's no person alive who was a slave, and there's

0:22:37.320 --> 0:22:41.280
<v Speaker 1>no person alive who was a slaveholder. If you were

0:22:41.359 --> 0:22:46.360
<v Speaker 1>going to make some kind of naturally tailored solution where

0:22:46.440 --> 0:22:49.399
<v Speaker 1>by those who worst slaves would be compensated by people

0:22:49.800 --> 0:22:53.520
<v Speaker 1>who had held him the slaves. Presumably you would track

0:22:53.640 --> 0:22:58.320
<v Speaker 1>down the descendants of slaveholders today and also the descendants

0:22:58.359 --> 0:23:02.120
<v Speaker 1>of those slaves and work out something between those parties.

0:23:02.359 --> 0:23:07.600
<v Speaker 1>But there is no legal theory whatsoever to seek compensation

0:23:07.720 --> 0:23:11.600
<v Speaker 1>for an act that took place between private parties many

0:23:11.680 --> 0:23:14.840
<v Speaker 1>years ago, in some cases hundred two hundred three years ago.

0:23:15.480 --> 0:23:18.879
<v Speaker 1>And as you know the President that many people calling

0:23:18.920 --> 0:23:22.000
<v Speaker 1>for reparations point to, which is to say, the payments

0:23:22.080 --> 0:23:25.119
<v Speaker 1>by the federal government to the Asians who in the

0:23:25.160 --> 0:23:28.680
<v Speaker 1>camps during the Second World War that was made while

0:23:28.720 --> 0:23:32.359
<v Speaker 1>those people were still alive. The payments did not extend

0:23:32.560 --> 0:23:35.639
<v Speaker 1>to the children of those people. So you could argue

0:23:35.880 --> 0:23:39.080
<v Speaker 1>by that standard that the statute of limitations is finished

0:23:39.600 --> 0:23:42.560
<v Speaker 1>in the United States. In fact, you could argue that

0:23:42.680 --> 0:23:47.679
<v Speaker 1>American blacks are the richest, most long lived blacks, not

0:23:47.840 --> 0:23:50.040
<v Speaker 1>only in the world but in the history of the more,

0:23:50.640 --> 0:23:54.040
<v Speaker 1>you could also make the argument that Zor O'Neil hursted

0:23:54.080 --> 0:23:57.280
<v Speaker 1>me the black foot. She said, slavery is the price

0:23:57.480 --> 0:24:01.000
<v Speaker 1>I paid for civilization. In other words, she was in

0:24:01.040 --> 0:24:03.720
<v Speaker 1>effect grateful for the fact that her ancestors brought to

0:24:03.720 --> 0:24:06.480
<v Speaker 1>the United States, and she grew up in the United

0:24:06.520 --> 0:24:10.640
<v Speaker 1>States rather than in Africa compared to Africa. For example,

0:24:10.680 --> 0:24:14.080
<v Speaker 1>life expectancy of American blacks, although it's shorter than that

0:24:14.160 --> 0:24:18.959
<v Speaker 1>of American plates, is ten years higher than the average

0:24:19.000 --> 0:24:22.639
<v Speaker 1>life expectancy in Africa. And so if you want to

0:24:22.640 --> 0:24:26.040
<v Speaker 1>look at it on strictly a cost benefit basis, the

0:24:26.160 --> 0:24:29.240
<v Speaker 1>descendants of slaves living in the United States today are,

0:24:29.280 --> 0:24:32.760
<v Speaker 1>on a material basis, is vastly better off than if

0:24:32.760 --> 0:24:37.239
<v Speaker 1>their ancestors had stayed in Africa. And the idea that

0:24:37.280 --> 0:24:42.040
<v Speaker 1>blacks are somehow, hundreds of years later mentally shackled by

0:24:42.080 --> 0:24:45.840
<v Speaker 1>the fact that they came as enslaved people makes no

0:24:45.920 --> 0:24:49.520
<v Speaker 1>sense at all. The blacks living here today were born here,

0:24:49.560 --> 0:24:52.640
<v Speaker 1>their ancestors were born here, and somehow there's some sort

0:24:52.640 --> 0:24:56.159
<v Speaker 1>of hereditary mental paralysis that comes in the fact that

0:24:56.200 --> 0:24:59.400
<v Speaker 1>her ancestors were enslaved. That makes no sense at all.

0:25:00.119 --> 0:25:04.440
<v Speaker 1>It is completely unfair for them to expect the United

0:25:04.480 --> 0:25:07.600
<v Speaker 1>States government to make payments to them, and that's the

0:25:07.680 --> 0:25:12.160
<v Speaker 1>form that almost all proposals for compensation or reparations take.

0:25:12.680 --> 0:25:16.879
<v Speaker 1>The federal government never owned a single slave slavery was

0:25:16.920 --> 0:25:21.680
<v Speaker 1>a private practice. If private individuals the United States think

0:25:21.800 --> 0:25:24.720
<v Speaker 1>that black people will own some sort of compensation, then

0:25:24.720 --> 0:25:27.600
<v Speaker 1>by all means reach into their own pockets and make

0:25:27.640 --> 0:25:31.800
<v Speaker 1>those payments. But somehow to punish all tax payers or

0:25:31.880 --> 0:25:35.560
<v Speaker 1>something for which they had absolutely no responsibility to me

0:25:36.000 --> 0:25:39.560
<v Speaker 1>is completely wrong. I think that if you turned around

0:25:39.600 --> 0:25:42.040
<v Speaker 1>and you said, Okay, white people, your taxes are going

0:25:42.080 --> 0:25:45.000
<v Speaker 1>to go up because we're going to tax you more

0:25:45.160 --> 0:25:47.320
<v Speaker 1>because we're going to give money to blacks, do you

0:25:47.359 --> 0:25:50.280
<v Speaker 1>think that would improve lace relations from the United States.

0:25:50.320 --> 0:25:53.199
<v Speaker 1>On the one hand, you will never get an answer

0:25:53.280 --> 0:25:56.680
<v Speaker 1>from black people saying yes, okay, finally we've been made whole.

0:25:57.119 --> 0:26:02.000
<v Speaker 1>The black reaction will invariably be the isn't unlough? And

0:26:02.160 --> 0:26:04.280
<v Speaker 1>what do you think the white reaction is going to be?

0:26:04.880 --> 0:26:08.480
<v Speaker 1>Poor whites in particular, and you're actually gonna be paid

0:26:08.800 --> 0:26:12.240
<v Speaker 1>to the children of Block and Michelle Obama because they're

0:26:12.240 --> 0:26:15.800
<v Speaker 1>descended from slaves. How do you think white people or

0:26:15.880 --> 0:26:19.800
<v Speaker 1>other people, Hispanics, Asians, anybody else who feel absolutely no

0:26:20.000 --> 0:26:24.400
<v Speaker 1>personal involved in slavery, no sense of responsibility for it,

0:26:24.440 --> 0:26:26.639
<v Speaker 1>is that going to help raise relations in the United States?

0:26:26.800 --> 0:26:30.239
<v Speaker 1>Absolutely not. It will only make them worse. You can

0:26:30.280 --> 0:26:33.640
<v Speaker 1>go back to believe It's nineteen sixty five. Lyndon Johnson

0:26:33.880 --> 0:26:37.520
<v Speaker 1>gave the commencement address at Howard University and he says, look,

0:26:37.880 --> 0:26:41.840
<v Speaker 1>what we need is equality of results. We can't just

0:26:41.880 --> 0:26:44.919
<v Speaker 1>have the quality of opportunity. And since then there have

0:26:45.160 --> 0:26:49.800
<v Speaker 1>been compensatory programs in the form of racial conferences for blacks.

0:26:50.400 --> 0:26:53.720
<v Speaker 1>Is it somehow the legacy of slavery that keeps blacks proof? No,

0:26:53.840 --> 0:26:55.920
<v Speaker 1>I don't think you can make that argument. Georgia the

0:26:56.000 --> 0:26:58.159
<v Speaker 1>state out living. In the first seven years George existed,

0:26:58.200 --> 0:27:02.879
<v Speaker 1>slavery didn't exist. But after origins, South South Carolinians and

0:27:03.119 --> 0:27:06.280
<v Speaker 1>other Southern colonies like making money. They were like ship

0:27:06.440 --> 0:27:09.280
<v Speaker 1>we get in this slavery game, get us some Niggers.

0:27:09.760 --> 0:27:13.119
<v Speaker 1>Much of this was economic, so everybody wasn't racist, but

0:27:13.480 --> 0:27:17.400
<v Speaker 1>economically it made sense to be. There is probably some impact.

0:27:17.560 --> 0:27:19.520
<v Speaker 1>I think it would be difficult to argue that the

0:27:19.560 --> 0:27:23.560
<v Speaker 1>effect has been zero. However, if you argue that the

0:27:23.640 --> 0:27:27.000
<v Speaker 1>problem is some sort of structural light supremacy in the

0:27:27.080 --> 0:27:30.520
<v Speaker 1>United States, it's difficult to argue why some of these

0:27:30.560 --> 0:27:34.720
<v Speaker 1>other non white groups are doing so much better than lives.

0:27:34.880 --> 0:27:38.040
<v Speaker 1>If the United States are somehow structurally set up to

0:27:38.200 --> 0:27:42.240
<v Speaker 1>advantage plates over people who are non white. It's certainly

0:27:42.240 --> 0:27:46.000
<v Speaker 1>not working very well. At some point, the descendant of

0:27:46.240 --> 0:27:50.399
<v Speaker 1>someone that was brought here in sixteen nineteen deserves to

0:27:50.600 --> 0:27:54.720
<v Speaker 1>steer this raggedy as chill through these trouble waters. That

0:27:55.040 --> 0:27:59.640
<v Speaker 1>is an element of reparation that is long deserved. If

0:27:59.680 --> 0:28:02.320
<v Speaker 1>you have to go back and find people who got

0:28:02.320 --> 0:28:05.119
<v Speaker 1>the short end of the stick, you're welcome to do so.

0:28:05.200 --> 0:28:08.159
<v Speaker 1>There's an infinite number of things, but this kind of

0:28:08.200 --> 0:28:10.960
<v Speaker 1>thing is not going to sit well on people who

0:28:11.119 --> 0:28:15.240
<v Speaker 1>have absolutely no part in that, and feel no obligation

0:28:15.400 --> 0:28:17.800
<v Speaker 1>to make those people hold. Is it right that we

0:28:17.920 --> 0:28:21.199
<v Speaker 1>got so many handicapps playing in US? Know it won right?

0:28:21.240 --> 0:28:23.840
<v Speaker 1>Tiger wool has had to play as some substandard golfing

0:28:23.880 --> 0:28:26.560
<v Speaker 1>places it one right. The two girls from Confident, we

0:28:26.720 --> 0:28:29.080
<v Speaker 1>got dumb ass questions when they will learn to play tenants?

0:28:29.080 --> 0:28:31.600
<v Speaker 1>But boy, once they called on, look at how we forbat.

0:28:31.960 --> 0:28:34.639
<v Speaker 1>What are the penalties for being black the United States?

0:28:34.880 --> 0:28:38.240
<v Speaker 1>It's impossible to calculate them. And yes, there are some

0:28:38.320 --> 0:28:41.680
<v Speaker 1>cases in which a black person a black sounding resume

0:28:41.960 --> 0:28:45.520
<v Speaker 1>does not get called back as often, But there are many,

0:28:45.560 --> 0:28:48.280
<v Speaker 1>many cases that we know about in which a black

0:28:48.280 --> 0:28:50.680
<v Speaker 1>person who is applying for job or which who was

0:28:50.800 --> 0:28:53.880
<v Speaker 1>certainly applying to university gets preference over a white or

0:28:53.880 --> 0:28:57.240
<v Speaker 1>particularly over an Asian. So black people, especially black people

0:28:57.240 --> 0:29:00.880
<v Speaker 1>with distendants of thold that are brought four would explained,

0:29:01.160 --> 0:29:05.200
<v Speaker 1>we need to see ourselves as the start of what's next,

0:29:05.560 --> 0:29:13.440
<v Speaker 1>and need the end of what has happened. Boom, did

0:29:13.560 --> 0:29:17.440
<v Speaker 1>you see that Killer Mike wore him out? This was

0:29:17.480 --> 0:29:21.160
<v Speaker 1>a heavyweight in action. He was clear and concise, He

0:29:21.240 --> 0:29:26.120
<v Speaker 1>brought the energy from the ancestors, and he was throwing hammers. Baby,

0:29:26.320 --> 0:29:29.480
<v Speaker 1>he sure was, Erica. He was throwing hammers. And Jared

0:29:29.520 --> 0:29:32.320
<v Speaker 1>Taylor's race realism was just a covert way of saying

0:29:32.800 --> 0:29:36.120
<v Speaker 1>this country is for whites only. It certainly couldn't stand

0:29:36.200 --> 0:29:38.720
<v Speaker 1>up to Killer Mike's attack, and Killer Mike showed him

0:29:38.760 --> 0:29:40.880
<v Speaker 1>it's way too late for all that. Now. I don't

0:29:40.880 --> 0:29:43.640
<v Speaker 1>know about you, Whitney, but that was a clear knockout

0:29:43.720 --> 0:29:48.880
<v Speaker 1>for the case four reparations. Boom, I agree that was

0:29:49.040 --> 0:29:52.880
<v Speaker 1>amazing Killer Mike threw down. But but wait a minute, Erica,

0:29:53.000 --> 0:29:55.520
<v Speaker 1>we have a ruling from the judges. The judges are

0:29:55.600 --> 0:29:59.920
<v Speaker 1>declaring it a tie, a tie. It seems like the

0:30:00.080 --> 0:30:03.440
<v Speaker 1>fixes in what are you talking about? You heard it, Whitney,

0:30:03.480 --> 0:30:06.280
<v Speaker 1>you heard you even said so Killer Mike was the

0:30:06.360 --> 0:30:09.160
<v Speaker 1>clear winner, Yes, but they're calling it a tie. The

0:30:09.200 --> 0:30:12.480
<v Speaker 1>case against reparations is the reigning champion and the contender

0:30:12.600 --> 0:30:15.240
<v Speaker 1>doesn't take a belt and a tied score. You need

0:30:15.240 --> 0:30:18.480
<v Speaker 1>to win by decision or buy a knockout or knockout.

0:30:18.520 --> 0:30:22.160
<v Speaker 1>Why not? Are you kidding? I guess we're just not

0:30:22.280 --> 0:30:30.400
<v Speaker 1>there yet. Next time on reparations, the big payback. When

0:30:30.400 --> 0:30:33.920
<v Speaker 1>I was running for president, I did talk about reparations

0:30:34.280 --> 0:30:37.800
<v Speaker 1>because if you look at American politics and there's something

0:30:37.800 --> 0:30:40.520
<v Speaker 1>that you don't understand, it does not seem to make sense.

0:30:40.840 --> 0:30:44.160
<v Speaker 1>The answers race. It's not being spoken about, but it's

0:30:44.240 --> 0:30:49.880
<v Speaker 1>the colonel behind the apparent inconsistency, the apparent craziness. And

0:30:49.960 --> 0:30:53.480
<v Speaker 1>so I look at the need for everyone in America,

0:30:53.560 --> 0:30:56.479
<v Speaker 1>particularly white people. I mean, let's face it, this was

0:30:56.520 --> 0:31:00.920
<v Speaker 1>a system of racism and discrimination that is conceived of

0:31:01.080 --> 0:31:05.120
<v Speaker 1>and executed by white people that is continued for centuries,

0:31:05.280 --> 0:31:09.400
<v Speaker 1>and for us to move on, it's absolutely essential so

0:31:09.440 --> 0:31:12.760
<v Speaker 1>that we could have honest conversations about how to proceed

0:31:12.880 --> 0:31:15.800
<v Speaker 1>in a just fashion. It's important to retell the story

0:31:15.880 --> 0:31:19.240
<v Speaker 1>for everyone, specifically for white people who have benefited from

0:31:19.240 --> 0:31:22.240
<v Speaker 1>this system and executed it. And it's not enough just

0:31:22.440 --> 0:31:25.920
<v Speaker 1>to retell the story. Actions have to be taken. Let's

0:31:25.960 --> 0:31:29.000
<v Speaker 1>talk about what it will take to repair the damage,

0:31:29.240 --> 0:31:36.560
<v Speaker 1>to address the injustice. This podcast is produced by Eric Alexander,

0:31:36.680 --> 0:31:40.640
<v Speaker 1>Bennar Noon and Whitney Dow. The executive producers are Charlemagne

0:31:40.640 --> 0:31:44.040
<v Speaker 1>the God and Dolly s. Bishop. The Supervising Producer is

0:31:44.160 --> 0:31:48.000
<v Speaker 1>Nicole Childers and the lead producer is Devin Madock Robins.

0:31:48.280 --> 0:31:51.600
<v Speaker 1>The producer writer is Serice Castle and the Associate producer

0:31:51.680 --> 0:31:55.800
<v Speaker 1>is Kevin Fan with additional research support provided by Nile Blast.

0:31:56.360 --> 0:32:00.200
<v Speaker 1>This episode was written by Tony Purrier. Original music by

0:32:00.280 --> 0:32:10.200
<v Speaker 1>d J D t P Reparations. The Big Payback is

0:32:10.200 --> 0:32:13.360
<v Speaker 1>a production of color Farm Media, I Heart Radio and

0:32:13.400 --> 0:32:17.600
<v Speaker 1>The Black Effect Podcast Network in association with best Case Studios.

0:32:18.080 --> 0:32:21.200
<v Speaker 1>For more podcasts from I heart Radio, visit the I

0:32:21.360 --> 0:32:24.760
<v Speaker 1>heart Radio app, Apple Podcast, or wherever you listen to

0:32:24.800 --> 0:32:25.600
<v Speaker 1>your favorite shows.