WEBVTT - Aquatic Humanoids, Part  1

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<v Speaker 1>First you will come to the sirens, who enchant all

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<v Speaker 1>who come near them. If anyone unwarily draws in too

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<v Speaker 1>close and hears the singing of the sirens, his wife

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<v Speaker 1>and children will never welcome him home again, for they

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<v Speaker 1>sit in a green field and wabble him to death

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<v Speaker 1>with the sweetness of their song. There is a great

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<v Speaker 1>heap of dead men's bones lying all around, with the

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<v Speaker 1>flesh still rotting off them. They meant the things on

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<v Speaker 1>the little island with the queer ruins, and it seems

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<v Speaker 1>them awful pictures of frog fish monsters were supposed to

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<v Speaker 1>be pictures of these things. Maybe they was the kind

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<v Speaker 1>of critters has got all the mermaids stories and such started.

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<v Speaker 1>They had all kinds of cities on the sea bottom,

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<v Speaker 1>and this island was heaved up from thar of my

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<v Speaker 1>Welcome to Stuff to Blow your Mind from How Stuff

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<v Speaker 1>Works dot Com. Hey, you welcome to stuff to blow

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<v Speaker 1>your mind. My name is Robert Lamb and I'm Joe McCormick.

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<v Speaker 1>And if you recognize what those sources were, you probably

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<v Speaker 1>can tell we're gonna be talking about some mirror creatures,

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<v Speaker 1>some sea folks something like that today. That's right. The

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<v Speaker 1>first was from Homer's the Odyssey the Samuel Butler translation.

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<v Speaker 1>The second was from HP. Lovecraft The Shadow Over Ins

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<v Speaker 1>andet Now, there is always an alluring quality to the

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<v Speaker 1>idea that there's stuff happening down at the bottom of

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<v Speaker 1>the ocean that has more than just an animal quality,

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<v Speaker 1>but some kind of intelligence or organizing principle to it.

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<v Speaker 1>I think of in the George R. Martin books, there's

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<v Speaker 1>this character. Do you remember this guy Robert, who's like

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<v Speaker 1>a court jester and the in stanis Bathians court who's

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<v Speaker 1>always singing about what happens under the bottom of the sea. No,

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<v Speaker 1>I've forgotten about this. Well, he like falls in the

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<v Speaker 1>water at some point and gets rescued, and after that

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<v Speaker 1>he's always saying, like under the sea that I don't

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<v Speaker 1>remember what he says, but it's like they have feet,

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<v Speaker 1>you know, people people walk upside down on their hands.

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<v Speaker 1>And then he always says, I know, I know, ho

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<v Speaker 1>ho ho, And it's kind of mysterious. Oh yeah, this

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<v Speaker 1>does ring a bell. Now. Well, you know, before even

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<v Speaker 1>before we had proper mirrors, the uh, the ocean was

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<v Speaker 1>kind of the looking glass, right, it was kind of

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<v Speaker 1>the mirror world. Yeah, so any of those stories where

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<v Speaker 1>you wonder if there's actually some kind of creature living

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<v Speaker 1>on the other side of the mirror, if that's another

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<v Speaker 1>universe we're peering through into. All of that applies to

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<v Speaker 1>the water as well. Yeah, I mean, it's interesting when

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<v Speaker 1>you think of all the various specimens, the Mermaids, the Gilman,

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<v Speaker 1>the sirens. It's fascinating the humans have seemingly always dreamt

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<v Speaker 1>up humanoids from the deep, not just monsters, but humanoids. Yeah,

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<v Speaker 1>I mean, because you can certainly expand it and get

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<v Speaker 1>into the whole realm of sea monsters and various animal

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<v Speaker 1>fish hybrids. But there's something particular cular about those humanoid

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<v Speaker 1>or partially humanoid creatures that a mirror world beneath the waves,

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<v Speaker 1>and people of some sort that occupied to depths. Yeah,

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<v Speaker 1>I mean, even before you had somebody like Giordano Bruno

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<v Speaker 1>imagining that there could be other planets with surfaces like

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<v Speaker 1>our planet that could have creatures dwelling on them, you know,

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<v Speaker 1>when people didn't really have that conception of the sky,

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<v Speaker 1>you could still definitely wonder about something like that under

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<v Speaker 1>the ocean. That was like sort of the first outer space.

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<v Speaker 1>It was the original alien world. Yeah, indeed, and without

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<v Speaker 1>a real means of exploring it or understanding it. You

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<v Speaker 1>were just left with whatever happened to swim up with

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<v Speaker 1>within view, whatever happened to wash up dead and you know,

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<v Speaker 1>partially rotted away on the shoreline, whatever you were able

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<v Speaker 1>to pull up with with line or net. Dude, the

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<v Speaker 1>stuff that washes up dead on the beaches of the

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<v Speaker 1>Earth is terrifying and crazy now, even though we have

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<v Speaker 1>like photos and modern science. Can you imagine that happening

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<v Speaker 1>in a world where you know, the New Jersey beach

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<v Speaker 1>monster washes up, but it's in the Middle Ages in

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<v Speaker 1>China or something. Yeah, it's actually really fascinating to look back,

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<v Speaker 1>particularly at a lot of the sea monster illustrations and

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<v Speaker 1>old maps. There's a book by chet van Duzer Sea

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<v Speaker 1>Monsters of Medieval and Renaissance Maps and and he he.

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<v Speaker 1>It's filled with wonderful illustrations. But you get to look

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<v Speaker 1>at at all these various creatures. You know, that's some

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<v Speaker 1>fairly realistic. You can look at and say, well, that's

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<v Speaker 1>clearly supposed to be a walrus, that's supposed to be

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<v Speaker 1>a whale. It just has too many blowholes, and some

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<v Speaker 1>of them you look at and you realize, well, this

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<v Speaker 1>is essentially what you might see if you saw the

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<v Speaker 1>put partially decomposed body of a whale, something enormous, but

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<v Speaker 1>a little more beaked looking. Now. In that book, Van

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<v Speaker 1>Duzer points out that few maps survive from antiquity, but

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<v Speaker 1>there are map like mentions and map like artifacts, such

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<v Speaker 1>as there's an Assyrian freeze from the palace of King

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<v Speaker 1>Sargon the second early eighth century BC that clearly depicts

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<v Speaker 1>to Assyrian morment. And it's great because if you've ever

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<v Speaker 1>seen Assyrian reliefs or carvings before, they've they've all got

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<v Speaker 1>the same head, you know, it's all that same guy

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<v Speaker 1>with the same curly beard and the hat. And these

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<v Speaker 1>mermaids are like that too. Yeah, And then you you

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<v Speaker 1>look at other ancient writing. I mean, they're mentioned in

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<v Speaker 1>ovid Ovid's writing The Metamorphosis. Ovid lived forty three b

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<v Speaker 1>c E To seventeen or eighteen CE, and he described

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<v Speaker 1>the gates of the Palace of the Sun is containing

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<v Speaker 1>all of these images of mirror people. The dark blue

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<v Speaker 1>Sea contains the gods melodious triton shifting Proteus uh Aegean

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<v Speaker 1>crushing two huge whales, together his arms across their backs,

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<v Speaker 1>and Doris with her daughters, some seen swimming, some sitting

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<v Speaker 1>on rocks drying their sea green hair, some writing the

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<v Speaker 1>backs of fish. And you can you can keep going

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<v Speaker 1>back in time too. I mean, as Nancy Easterland pointed

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<v Speaker 1>out in her two thousand one paper Hans Christian Andersen's

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<v Speaker 1>Fish out of Water, the Babylonians recognized God's with fish

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<v Speaker 1>features or fish hybridity. Yeah, you can sort of see

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<v Speaker 1>this as an extension of the way that early creation

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<v Speaker 1>myths and ancient gods often had water aspects, like like

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<v Speaker 1>Tiamatta Nabsu, you know, the fresh water and the salt water,

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<v Speaker 1>or the idea of the creation stories which almost always

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<v Speaker 1>involve waters, right, you know, the chaos hover or the

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<v Speaker 1>being hovering out over the waters. Yeah, calling back to

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<v Speaker 1>our order out of Chaos episode. And we've talked about

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<v Speaker 1>inky as well before. The Sumerian water god, which is

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<v Speaker 1>sometimes described it's sometimes described as having a cloak of

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<v Speaker 1>a fish or scaled skin. Wait, a cloak of a

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<v Speaker 1>fish or a cloak made out of multiple fish or

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<v Speaker 1>one of the images I saw it looked like a

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<v Speaker 1>cloak of little fish icons like it like the cloak

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<v Speaker 1>was made out of fish emoticons. That's pretty great, that's amazing.

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<v Speaker 1>And get this, the ziggurat where people would worship Inky

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<v Speaker 1>was known as House of the Subterranean Waters. Well, that

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<v Speaker 1>seems to sort of complete the ziggurat trinity because we

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<v Speaker 1>we've talked about zigarattes before the Ziggurata Etemenanki, which was

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<v Speaker 1>sometimes believed to be associated with the historical idea of

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<v Speaker 1>the Tower of babel I think that name means something

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<v Speaker 1>like the house of the foundation of heaven and Earth,

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<v Speaker 1>very regal sounding zigguratte as if there's another kind of

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<v Speaker 1>zigguratte right now, additionally we have this is just kind

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<v Speaker 1>of a humble zigguratte. Yeah, there's no such thing. If

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<v Speaker 1>it's gonna be a zigguratte, it's gonna be a zigaratte. Now.

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<v Speaker 1>Additionally we have we have fish tailed gods and water

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<v Speaker 1>dragons found throughout the cultures of India, China, and Japan

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<v Speaker 1>and uh Nancy Nancy Easterland sums up a lot of

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<v Speaker 1>this nicely. She says, quote, some of the mythological sea

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<v Speaker 1>beings and deities such as Poseidon and the Sirens were

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<v Speaker 1>not originally associated with water and piicine anatomy, the sirens

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<v Speaker 1>were originally birds, indicating that divine power and womanly allure

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<v Speaker 1>became combined with the power and promise of the sea

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<v Speaker 1>when ancient cultures undertook maritime war and trade. So she

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<v Speaker 1>argues that the that mur folk and mermaids, all these creatures,

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<v Speaker 1>they're ultimately the descendants or in her words, the scale

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<v Speaker 1>down descendants, which I like because of scales. Uh, these

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<v Speaker 1>are just the scale down descendants of anciency gods. Yeah,

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<v Speaker 1>that seems like one example of the principle that displaced

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<v Speaker 1>gods or or fading gods of older theologies often appear

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<v Speaker 1>in sort of lower status or demoted roles in newer

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<v Speaker 1>versions of religions. Yeah, the old trope of the former

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<v Speaker 1>pagan god becomes a demon in medieval Christian traditions. Yeah.

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<v Speaker 1>So obviously we're talking about mr Folk water dwelling humanoids

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<v Speaker 1>of various kinds today, and this is going to be

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<v Speaker 1>the first part of a two part episode. The first

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<v Speaker 1>one here we want to discuss the sort of global

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<v Speaker 1>mr Folk mythology and all of the different ideas of

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<v Speaker 1>humanoids living in the deep and what that says about

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<v Speaker 1>us culturally and where where these ideas come from. And

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<v Speaker 1>then in the next stepisode, we're gonna focus more on

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<v Speaker 1>the science of aquatic humanoids. Yeah, so this is gonna

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<v Speaker 1>be the mythology and fiction episode and the next one

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<v Speaker 1>will be the science and speculative science episode. Now, Robert,

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<v Speaker 1>one of the first ones you mentioned was the sirens,

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<v Speaker 1>that's right. Yeah, and when we we had the reading

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<v Speaker 1>from the Odyssey at the start of the episode that

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<v Speaker 1>refers to them. But one thing you'll notice is that

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<v Speaker 1>there was no description of the sirens. Yeah, what do

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<v Speaker 1>they look like? Well, we don't know, because Homer never

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<v Speaker 1>actually describes them. Uh. They were later described though, as

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<v Speaker 1>being half bird, much like the Harpie, and later periods

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<v Speaker 1>of development merged them with the Northern mermaid in Christian Europe,

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<v Speaker 1>but medieval best Area's stuck to the bird hybridity though

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<v Speaker 1>up through at least twelve twenty and then you had

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<v Speaker 1>this gentleman Isidore of Seville who lived of five sixty

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<v Speaker 1>through six thirty six CE, and he attributed them with

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<v Speaker 1>scales and webbed feet and sometimes tales and wings as well.

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<v Speaker 1>But from the Middle Ages onward, that's where the sirens

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<v Speaker 1>really took on the mermaid look, and it's stuck. I'm

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<v Speaker 1>trying to think of depictions of them I've seen in movies,

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<v Speaker 1>but I don't think I have. The only thing that

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<v Speaker 1>comes to mind is, oh, brother, where art thou? But

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<v Speaker 1>in that they're not hybrids. They're just humans that are,

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<v Speaker 1>but they are in a creek bed, that's right. I

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<v Speaker 1>feel like a lot of the depictions that that I'm

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<v Speaker 1>accustomed to, mainly through the Time Life book series of

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<v Speaker 1>myths and monsters and myths and legends, and there was

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<v Speaker 1>there were some siren images in there, and a lot

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<v Speaker 1>of them were just basically beautiful women out on rocks,

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<v Speaker 1>luring the the the wide eyed Greek sailors to their doom. Now,

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<v Speaker 1>of course, if you're not familiar with the story, it's

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<v Speaker 1>that the sirens would sing, right, and that they're singing

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<v Speaker 1>was so lovely that it would drive men mad, and

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<v Speaker 1>it would and they would want to come ashore to

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<v Speaker 1>meet the sirens, I guess, or be drawn to the singing,

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<v Speaker 1>but instead their vessels would be dashed upon the rocks, right, Yeah.

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<v Speaker 1>And various accounts of the sirens that they vary, like

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<v Speaker 1>maybe you'd starve to death, or you perhaps drowned. I

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<v Speaker 1>guess the basic underlying reality of the myth is the

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<v Speaker 1>ocean is a dangerous place, right and if you go

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<v Speaker 1>out upon the ocean, you might meet your do I

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<v Speaker 1>always thought that what Odysseus does in the story of

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<v Speaker 1>his encounter with the sirens was an interesting sort of

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<v Speaker 1>metaphor for the ways some people experiment with mind altering substances,

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<v Speaker 1>which is that he has his men lash him to

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<v Speaker 1>the ship's mast so that he can't control you know,

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<v Speaker 1>he can't drive the ship into the rocks. But all

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<v Speaker 1>the other men plugged their ears, and he wants to

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<v Speaker 1>hear it. They're all the designated drivers. Yes, though in

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<v Speaker 1>a sense he's the designated driver because he is the

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<v Speaker 1>only one who can tell them when they're out of

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<v Speaker 1>the sirens range. But but but yeah, they're they're all

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<v Speaker 1>plugged up. He's the one that's a that's their rope

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<v Speaker 1>to the mast, begging to be let free, and their

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<v Speaker 1>under strict orders that the more I begged, the more

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<v Speaker 1>you need to wrote me to the mast. Now another

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<v Speaker 1>interesting uh, individual or race, depending on how you look

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<v Speaker 1>at it, from Greek mythology, the Triton so Triton was

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<v Speaker 1>originally a specific murr person. But Ariel's father, right is

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<v Speaker 1>Was that his name in the cartoon in the Disney movie,

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<v Speaker 1>wasn't it? I thought you just saw a little mermaid

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<v Speaker 1>themed show, and I did, but it was at Wiki Watchie,

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<v Speaker 1>which is the long running Mermaid show there, and the

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<v Speaker 1>underwater dancing is a very limited storytelling medium, and I

0:12:26.720 --> 0:12:29.120
<v Speaker 1>don't think her father ever showed up in it. Okay, yeah,

0:12:29.200 --> 0:12:31.360
<v Speaker 1>I think that's his name. I remember this from childhood,

0:12:31.400 --> 0:12:34.120
<v Speaker 1>the guy with the big beard and the trident, the

0:12:34.160 --> 0:12:39.199
<v Speaker 1>mayor man king. He's King Triton. Okay, I definitely remember him,

0:12:39.240 --> 0:12:42.760
<v Speaker 1>but I didn't remember his name. Well. Uh. The Triton's

0:12:42.800 --> 0:12:46.240
<v Speaker 1>eventually became seen as just a class of murr people

0:12:46.320 --> 0:12:50.040
<v Speaker 1>in Greek myth. They were the sons of Poseidon and Amphathrite.

0:12:50.360 --> 0:12:53.120
<v Speaker 1>They had humanoid bodies covered in scales, and then they

0:12:53.120 --> 0:12:56.640
<v Speaker 1>had dolphin tales maddi green or yellow hair. They had

0:12:56.679 --> 0:13:00.319
<v Speaker 1>gills as well as pointed kind of elf ears, wide

0:13:00.360 --> 0:13:04.040
<v Speaker 1>mouths things, and then they typically would serve as escorts

0:13:04.120 --> 0:13:08.160
<v Speaker 1>for the Nereid sea nymphs as well as general attendants

0:13:08.240 --> 0:13:12.200
<v Speaker 1>for seed Avinity. And our old friend Hestiodd said that

0:13:12.240 --> 0:13:16.080
<v Speaker 1>they inhabited Golden palaces under the sea. Now it sounds

0:13:16.080 --> 0:13:18.560
<v Speaker 1>like King Triton, Yeah, exactly. It's it's that this is

0:13:18.800 --> 0:13:21.640
<v Speaker 1>key to so many of our our myths and legends

0:13:21.679 --> 0:13:24.240
<v Speaker 1>of my people. Now I'm wondering this is kind of

0:13:24.280 --> 0:13:29.320
<v Speaker 1>interesting that it's combining features of the House of ick Thos. Right,

0:13:29.440 --> 0:13:32.600
<v Speaker 1>it's got the scales and the fish like characteristics, but

0:13:32.679 --> 0:13:36.160
<v Speaker 1>then they've also got dolphin tales, So there's this melding

0:13:36.240 --> 0:13:39.360
<v Speaker 1>of aquatic mammals and fish. Well, of course you have

0:13:39.400 --> 0:13:42.160
<v Speaker 1>to remember that for the longest time this was not

0:13:42.240 --> 0:13:45.280
<v Speaker 1>a clear distinction, the idea that the dolphins were not fish.

0:13:46.200 --> 0:13:48.640
<v Speaker 1>So it makes sense that we just mesh it all

0:13:48.720 --> 0:13:52.920
<v Speaker 1>up under miscellaneous sea beasts. And also in medieval times,

0:13:53.120 --> 0:13:57.600
<v Speaker 1>Triton's were made the male counterparts of sirens, the male counterparts,

0:13:57.600 --> 0:14:00.240
<v Speaker 1>as in like they were the same species, or like

0:14:00.400 --> 0:14:03.760
<v Speaker 1>they were just friends or what My understanding is that

0:14:03.840 --> 0:14:06.439
<v Speaker 1>it's like they were of the same species of one

0:14:06.920 --> 0:14:11.040
<v Speaker 1>dares to get too technical with your your mythological people's

0:14:11.320 --> 0:14:13.840
<v Speaker 1>under the waves, and I think this will be very

0:14:13.840 --> 0:14:17.720
<v Speaker 1>interesting later on when we discuss modern treatments of mermaids

0:14:17.760 --> 0:14:23.280
<v Speaker 1>and fish people. Okay, so fangs, scales, dolphin tales, humanoid characteristics.

0:14:23.280 --> 0:14:25.520
<v Speaker 1>That's not enough hybridity for me. I want you to

0:14:25.600 --> 0:14:27.840
<v Speaker 1>mash in some more stuff. Well, you're in luck, Joe,

0:14:27.880 --> 0:14:33.040
<v Speaker 1>because there there's another creature to consider here, the atho centaur. Yes,

0:14:33.400 --> 0:14:36.080
<v Speaker 1>so you had something called a centauro triton, which is

0:14:36.160 --> 0:14:39.960
<v Speaker 1>basically what occurs when you have a triton that's depicted

0:14:40.000 --> 0:14:44.640
<v Speaker 1>with like like a definite dolphin esque hind quarters of ocation.

0:14:45.120 --> 0:14:47.920
<v Speaker 1>But then the ichio centaur takes the hybridity to a

0:14:48.000 --> 0:14:51.160
<v Speaker 1>whole another level. So we see this and around the

0:14:51.440 --> 0:14:55.600
<v Speaker 1>third century Common Era, and this is found in the

0:14:55.720 --> 0:15:00.320
<v Speaker 1>Natural history text Physiologists. Uh, and this each year the

0:15:00.360 --> 0:15:02.520
<v Speaker 1>ichthio centaur was said to have the torso and head

0:15:02.520 --> 0:15:05.200
<v Speaker 1>of a man, the four legs of a horse or

0:15:05.280 --> 0:15:08.960
<v Speaker 1>lion are the hind quarters of a dolphin, and unlike

0:15:08.960 --> 0:15:13.840
<v Speaker 1>the centaur o triton, they had scale. Now I'm so

0:15:14.080 --> 0:15:19.360
<v Speaker 1>imagining what kind of habitat this creature dwells in. When

0:15:19.400 --> 0:15:21.840
<v Speaker 1>would it be useful to have the four legs of

0:15:21.920 --> 0:15:25.480
<v Speaker 1>a horse and the tail of a dolphin. H Well,

0:15:25.520 --> 0:15:27.080
<v Speaker 1>I mean you could really tease that apart and get

0:15:27.080 --> 0:15:29.520
<v Speaker 1>into I guess the symbolic meaning of the things or

0:15:29.640 --> 0:15:32.040
<v Speaker 1>you you end up coming back to your idea of like,

0:15:32.080 --> 0:15:35.080
<v Speaker 1>here's something washed up on the beach, makes sense of it,

0:15:35.280 --> 0:15:37.520
<v Speaker 1>and well, this is kind of the story that ends

0:15:37.560 --> 0:15:40.880
<v Speaker 1>up spreading about it. There are no classical accounts of

0:15:40.920 --> 0:15:43.720
<v Speaker 1>the Ichthio centaur according to the resources I was looking at,

0:15:43.760 --> 0:15:46.800
<v Speaker 1>but that they remained a decorative motif, which is kind

0:15:46.800 --> 0:15:48.640
<v Speaker 1>of the ultimate fate of a lot of these, like

0:15:48.800 --> 0:15:51.640
<v Speaker 1>the mermaid and the uh and the triton and the

0:15:51.760 --> 0:15:56.920
<v Speaker 1>Ichthyo centaur, they become just part of medieval likenography going forward,

0:15:56.960 --> 0:15:59.480
<v Speaker 1>and they come to symbolize other things, the Mermaid particular

0:16:00.240 --> 0:16:03.600
<v Speaker 1>becoming to symbolize to sort of the the the evil

0:16:03.640 --> 0:16:07.880
<v Speaker 1>and monstrous nature of the female Uh sometimes depicted Uh,

0:16:07.920 --> 0:16:09.920
<v Speaker 1>I believe with a with a fish to show that

0:16:09.960 --> 0:16:13.920
<v Speaker 1>she is entrapping the Christian soul. Yeah. I often think

0:16:13.920 --> 0:16:17.720
<v Speaker 1>of the tradition of the mermaid as being one of temptation,

0:16:18.200 --> 0:16:21.840
<v Speaker 1>like that it it establishes kind of like a foolish

0:16:21.880 --> 0:16:25.800
<v Speaker 1>and weak willed sailor that will give in to the

0:16:25.800 --> 0:16:29.440
<v Speaker 1>temptation of the mermaid because he has not properly disciplined

0:16:29.440 --> 0:16:32.280
<v Speaker 1>his spirit to resist sin. It reminds me a lot

0:16:32.360 --> 0:16:35.880
<v Speaker 1>of the incubi and succubi legends we've discussed in the

0:16:35.880 --> 0:16:39.200
<v Speaker 1>podcast before, where the feet would be a giveaway, the

0:16:39.240 --> 0:16:41.960
<v Speaker 1>feet would be the feet of a beast, and therefore

0:16:42.120 --> 0:16:46.480
<v Speaker 1>any any rational believer would notice the feet of the

0:16:46.520 --> 0:16:52.560
<v Speaker 1>creature and just and cease to pursue this foolish pairing.

0:16:52.920 --> 0:16:56.280
<v Speaker 1>But yeah, that's an interesting parallel, like that they both

0:16:56.400 --> 0:16:58.800
<v Speaker 1>go back to this idea of the sinner as someone

0:16:58.840 --> 0:17:02.040
<v Speaker 1>who's oblivious to difference. Yeah, like they can't see all

0:17:02.080 --> 0:17:05.160
<v Speaker 1>the warning signs here, the main warning sign of course,

0:17:05.200 --> 0:17:08.120
<v Speaker 1>being that the individualist part fish. All right, well, maybe

0:17:08.119 --> 0:17:09.960
<v Speaker 1>we should take a quick break and then we come back.

0:17:10.000 --> 0:17:16.639
<v Speaker 1>We will discuss more aquatic humanoid legends from around the world. Alright,

0:17:16.640 --> 0:17:20.440
<v Speaker 1>we're back. So not every mirror person in mythology and

0:17:20.840 --> 0:17:24.080
<v Speaker 1>legend is a villain. Uh. Sometimes you see some that

0:17:24.200 --> 0:17:27.879
<v Speaker 1>that have beneficial aspects as well. There's, for instance, the

0:17:27.880 --> 0:17:32.560
<v Speaker 1>the the Neno of Japanese legend. This is essentially less

0:17:32.560 --> 0:17:34.359
<v Speaker 1>of a mermaid and more of just a fish with

0:17:34.400 --> 0:17:38.320
<v Speaker 1>a beautiful woman's face, and it's protective and warns of

0:17:38.400 --> 0:17:42.000
<v Speaker 1>misfortune on land and sea. And then there's also an

0:17:42.040 --> 0:17:47.719
<v Speaker 1>interesting one from the Micmac people of eastern Canada. They

0:17:47.720 --> 0:17:51.000
<v Speaker 1>were known as the halfway people. Uh, these particular mr

0:17:51.040 --> 0:17:53.159
<v Speaker 1>folk they had the upper bodies of a body of

0:17:53.160 --> 0:17:55.359
<v Speaker 1>a human and the lower body of a fish, and

0:17:55.400 --> 0:17:59.399
<v Speaker 1>they'd warn fishermen of coming storms or invoke storms if

0:17:59.400 --> 0:18:02.240
<v Speaker 1>they were distrest spected. Now I have to add another

0:18:02.359 --> 0:18:05.920
<v Speaker 1>North American or Canadian entry, a less fulkloric and more

0:18:05.960 --> 0:18:08.280
<v Speaker 1>of a one off. But I'm adding it because I've

0:18:08.320 --> 0:18:13.400
<v Speaker 1>seen this in person, Robert the Bant from Merman. You've

0:18:13.400 --> 0:18:15.679
<v Speaker 1>looked up images, right, I did. I was not familiar

0:18:15.720 --> 0:18:16.920
<v Speaker 1>with this, and I had, of course heard of the

0:18:16.960 --> 0:18:20.320
<v Speaker 1>Fiji Mermaid. And I've never been to Bath, but I'm

0:18:20.320 --> 0:18:22.720
<v Speaker 1>familiar with it. You know, you've talked about your adventures there,

0:18:23.119 --> 0:18:27.359
<v Speaker 1>and it does not seem like a likely mermaid destination. No,

0:18:27.520 --> 0:18:29.760
<v Speaker 1>not really. I mean, so this is Inland, Canada. This

0:18:29.840 --> 0:18:32.399
<v Speaker 1>is in Alberta and Bant National Park. So this is

0:18:32.560 --> 0:18:36.600
<v Speaker 1>a mountainous region, not a not a coastal region, but

0:18:36.640 --> 0:18:40.080
<v Speaker 1>it has lakes, and so in these lakes, I guess

0:18:40.119 --> 0:18:43.399
<v Speaker 1>one might expect to find some kind of hybrid humanoid

0:18:43.440 --> 0:18:48.240
<v Speaker 1>aquatic creature. And so inside this business in Banff in Alberta.

0:18:48.400 --> 0:18:51.440
<v Speaker 1>There is a little store called the Indian Trading Company,

0:18:51.480 --> 0:18:53.560
<v Speaker 1>and in the back of the store there is a

0:18:53.600 --> 0:19:00.080
<v Speaker 1>taxidermy creature that's half fish, half humanoid gremlin and it

0:19:00.080 --> 0:19:02.280
<v Speaker 1>looks like, I don't know how would you describe it.

0:19:02.359 --> 0:19:04.119
<v Speaker 1>Like the back of it just looks straight up like

0:19:04.160 --> 0:19:06.200
<v Speaker 1>a fish. It's a fish with the head cut off,

0:19:06.840 --> 0:19:10.200
<v Speaker 1>and then that fish just goes straight into some ribs

0:19:10.800 --> 0:19:15.080
<v Speaker 1>with with like human baby arms but with claws on them,

0:19:15.200 --> 0:19:20.320
<v Speaker 1>and a scary looking head that has hair. I mean

0:19:20.359 --> 0:19:22.760
<v Speaker 1>it looks like a taxidermine creation. I mean that is

0:19:22.800 --> 0:19:25.000
<v Speaker 1>what it is. Yes, it is a fish and probably

0:19:25.000 --> 0:19:28.439
<v Speaker 1>some sort of a small monkey that the remains of

0:19:28.440 --> 0:19:31.120
<v Speaker 1>which we're we're sewn together, yeah, or the I think

0:19:31.160 --> 0:19:33.280
<v Speaker 1>it's also possible that the top half of it could

0:19:33.359 --> 0:19:36.960
<v Speaker 1>just be artificial. I think it could be a crafted artifact.

0:19:37.200 --> 0:19:39.439
<v Speaker 1>According to a write up on Atlas Obscurity, it was

0:19:39.520 --> 0:19:42.720
<v Speaker 1>probably bought by a man named Norman Luxton, who is

0:19:42.760 --> 0:19:45.760
<v Speaker 1>the proprietor of the shop around nineteen fifteen, when it

0:19:45.840 --> 0:19:48.480
<v Speaker 1>was when it first showed up there. It's very much

0:19:48.480 --> 0:19:51.080
<v Speaker 1>in the traditional of like the P. T. Barnum kind

0:19:51.080 --> 0:19:53.560
<v Speaker 1>of thing that the Fiji mermaid. Yes, so some kind

0:19:53.600 --> 0:19:56.520
<v Speaker 1>of a side shoeoddity sort of thing. Yeah, except it

0:19:56.920 --> 0:20:00.320
<v Speaker 1>stays right here in this uh, in this store or

0:20:00.320 --> 0:20:02.560
<v Speaker 1>I don't know how long it's been totally stationary there.

0:20:02.560 --> 0:20:04.080
<v Speaker 1>But yeah, if you go to Bamp and you go

0:20:04.119 --> 0:20:06.200
<v Speaker 1>to the store and you go into the back room,

0:20:06.400 --> 0:20:08.560
<v Speaker 1>you will see lots of oddities. There is like a

0:20:08.600 --> 0:20:12.080
<v Speaker 1>giant taxidermy bear I think, and some moose heads and

0:20:12.119 --> 0:20:14.679
<v Speaker 1>other local stuff. But yeah, this thing is in a

0:20:14.720 --> 0:20:16.959
<v Speaker 1>glass case. It's got a mirror behind it, and they

0:20:17.000 --> 0:20:21.000
<v Speaker 1>sell postcards. It's like I saw them from Herman. Interesting.

0:20:21.119 --> 0:20:23.520
<v Speaker 1>Well that's this. I've got to check that out when

0:20:23.560 --> 0:20:27.040
<v Speaker 1>I finally get up to ban. Now, speaking of Canadian

0:20:27.119 --> 0:20:29.879
<v Speaker 1>we can sort of extend that and think of French

0:20:30.280 --> 0:20:33.720
<v Speaker 1>traditions as well. Uh, there is a mermaid in French

0:20:34.320 --> 0:20:38.040
<v Speaker 1>traditions known as Melo scene and much like a kidna,

0:20:38.440 --> 0:20:41.400
<v Speaker 1>the mother of monsters in Greek myth, the French mermaid

0:20:41.480 --> 0:20:44.480
<v Speaker 1>here boasts a two pronged tale. Oh you know what

0:20:44.640 --> 0:20:47.800
<v Speaker 1>that reminds me of Dagon? Well yeah, I thought you're

0:20:47.800 --> 0:20:50.760
<v Speaker 1>gonna say Starbucks, but yes, also the movie, the Stewart

0:20:51.080 --> 0:20:53.719
<v Speaker 1>Gordon movie Dagon that came out in two thousand and one.

0:20:53.920 --> 0:20:56.639
<v Speaker 1>It's kind of a mixed bag. Not not a great movie,

0:20:56.720 --> 0:20:58.840
<v Speaker 1>but there's some things to like about it. Yeah, it's

0:20:58.880 --> 0:21:01.720
<v Speaker 1>a love crafty in like it's basically an adaptation of

0:21:01.760 --> 0:21:04.640
<v Speaker 1>Shadow over in Smith, but they lean into the Mermaids

0:21:04.680 --> 0:21:06.919
<v Speaker 1>a little more. They lean into the sex and violence

0:21:06.960 --> 0:21:09.359
<v Speaker 1>a little more. Uh, it's worth checking out if you

0:21:09.480 --> 0:21:14.600
<v Speaker 1>like violent fish people movies. But what about Starbucks Starbucks, Well,

0:21:14.680 --> 0:21:18.520
<v Speaker 1>it just coffee basically, But but that that logo with

0:21:18.640 --> 0:21:22.560
<v Speaker 1>the mermaid with the two pronged tail, uh, with going

0:21:22.640 --> 0:21:25.400
<v Speaker 1>up on each side of the creature, Like that's basically

0:21:26.000 --> 0:21:28.199
<v Speaker 1>melocene or a kid not, depending on how you want

0:21:28.240 --> 0:21:29.600
<v Speaker 1>to look at Robert. I hate to say it, but

0:21:29.640 --> 0:21:31.879
<v Speaker 1>I don't think anybody ever pays attention to that logo

0:21:32.000 --> 0:21:34.080
<v Speaker 1>unless they're trying to get mad about it or not

0:21:34.240 --> 0:21:37.560
<v Speaker 1>having a Sanda hat or something. It would be interesting

0:21:37.560 --> 0:21:39.320
<v Speaker 1>if people started getting mad over that, is, Like, why

0:21:39.359 --> 0:21:41.560
<v Speaker 1>does this mermaid have two tales instead of one? We

0:21:41.680 --> 0:21:44.399
<v Speaker 1>want an American Mermaid, not a French Mermaid. One tale,

0:21:45.640 --> 0:21:48.639
<v Speaker 1>one country, one tale. Well, they're probably you know, pining

0:21:48.720 --> 0:21:54.440
<v Speaker 1>for the classic Mermaid, the have for the Danish Mermaid.

0:21:54.720 --> 0:21:56.959
<v Speaker 1>Why is this the classic Well, you know, because when

0:21:57.000 --> 0:21:59.119
<v Speaker 1>you when you really think about mermaids, you think of

0:21:59.240 --> 0:22:01.960
<v Speaker 1>like Hans Christian Anderson, you think of Northern Europe. Oh, so,

0:22:02.480 --> 0:22:05.399
<v Speaker 1>to be clear, Hans Christian Anderson is the author of

0:22:05.680 --> 0:22:09.760
<v Speaker 1>the Little Mermaids story that the Disney movie is loosely

0:22:09.880 --> 0:22:13.159
<v Speaker 1>based on, very loosely because in his version there's a

0:22:13.200 --> 0:22:15.919
<v Speaker 1>lot more like blood and cutting off feed and stuff.

0:22:15.960 --> 0:22:19.000
<v Speaker 1>Oh yes, it's a bit a bit more violent. But

0:22:19.240 --> 0:22:21.320
<v Speaker 1>but over in Denmark they did have to have frou

0:22:21.880 --> 0:22:25.040
<v Speaker 1>and uh. This is a that's that's a pretty helpful

0:22:25.200 --> 0:22:27.480
<v Speaker 1>mermaid because it can also tell the future and it

0:22:27.560 --> 0:22:32.040
<v Speaker 1>allegedly foretold the birth of Danish King Christian the fourth

0:22:32.080 --> 0:22:35.840
<v Speaker 1>of Denmark. So that's a that's a beneficial mermaid for you.

0:22:36.760 --> 0:22:38.760
<v Speaker 1>And of course I have to mention the monk fish.

0:22:38.920 --> 0:22:41.000
<v Speaker 1>Are you familiar with the monk fish or perhaps it's

0:22:41.080 --> 0:22:43.600
<v Speaker 1>kin the bishop fish. Well, I know of the monkfish,

0:22:43.680 --> 0:22:46.040
<v Speaker 1>like the monkfish, but you're not thinking of like the

0:22:46.119 --> 0:22:49.000
<v Speaker 1>monkfish that you would eat, right. This is this was

0:22:49.200 --> 0:22:53.080
<v Speaker 1>a creature widely reported marine creature in Northern European waters,

0:22:53.400 --> 0:22:57.639
<v Speaker 1>described in Ambrose Pare's sixteenth century work on monsters. It

0:22:57.720 --> 0:23:00.520
<v Speaker 1>had the head of a human, the tonstered air style

0:23:00.600 --> 0:23:04.760
<v Speaker 1>of a monk, monks cow and cape, and two extremely

0:23:04.920 --> 0:23:08.920
<v Speaker 1>long flippers. It's it's a ridiculous looking creature. It looks

0:23:08.960 --> 0:23:11.639
<v Speaker 1>like you drew a monk as a fish, you know

0:23:11.680 --> 0:23:15.359
<v Speaker 1>what you're talking about. It sounds I've seen the medieval drawings.

0:23:15.880 --> 0:23:17.800
<v Speaker 1>But the cool thing is that there's a very strong

0:23:17.920 --> 0:23:21.240
<v Speaker 1>case to be made that these were based on descriptions

0:23:21.359 --> 0:23:24.399
<v Speaker 1>of dead giant squid, because you have this kind of

0:23:25.400 --> 0:23:28.919
<v Speaker 1>you know, thick, lumpy body that kind of tapers off

0:23:29.000 --> 0:23:32.119
<v Speaker 1>on one end and then has what a number of

0:23:32.200 --> 0:23:36.320
<v Speaker 1>tentacles and then two very long additional arms. Uh. That

0:23:36.720 --> 0:23:39.720
<v Speaker 1>would have been the two extremely long flippers of the

0:23:39.800 --> 0:23:43.159
<v Speaker 1>monk fish. Yeah, I'm looking at the comparisons right now.

0:23:43.240 --> 0:23:45.720
<v Speaker 1>I can see why that would have been the case.

0:23:46.280 --> 0:23:48.159
<v Speaker 1>And there was also a Chinese variant of this, the

0:23:48.280 --> 0:23:53.240
<v Speaker 1>Hi Ho Shun, which was the sea Buddhist priest. So uh, again,

0:23:53.280 --> 0:23:55.640
<v Speaker 1>we're getting back to the idea of when when you're

0:23:55.720 --> 0:23:58.480
<v Speaker 1>talking about a mythical sea creature, there are a number

0:23:58.480 --> 0:24:00.119
<v Speaker 1>of different ways to look at it. You know, is

0:24:00.160 --> 0:24:02.879
<v Speaker 1>it a former god that's been demoted, is it a

0:24:03.000 --> 0:24:06.760
<v Speaker 1>dead sea animal that that someone has misinterpreted, and then

0:24:06.840 --> 0:24:09.160
<v Speaker 1>someone else has heard about that, and then that person

0:24:09.320 --> 0:24:13.200
<v Speaker 1>told another individual who illustrated and wrote it in in

0:24:13.280 --> 0:24:16.560
<v Speaker 1>a medieval baster area. It. Uh. These are just a

0:24:16.640 --> 0:24:20.960
<v Speaker 1>few of the possible excuses for many of these fantastic creatures.

0:24:21.280 --> 0:24:24.720
<v Speaker 1>So is there anything that seems to unite all of

0:24:24.840 --> 0:24:27.560
<v Speaker 1>the legends we've looked at so far? Or are aquatic

0:24:27.640 --> 0:24:32.320
<v Speaker 1>humanoids as diverse as real humans or as diverse as

0:24:32.359 --> 0:24:35.320
<v Speaker 1>other gods and monsters? Well, there's always the sense of

0:24:35.440 --> 0:24:39.640
<v Speaker 1>the familiar yet alien. Yeah, and the sense that it's uh, well,

0:24:39.760 --> 0:24:42.600
<v Speaker 1>lots of lots of monsters are familiar yet alien, but

0:24:42.680 --> 0:24:46.840
<v Speaker 1>that they come from another world. The aquatic humanoids do. Yes,

0:24:46.920 --> 0:24:50.080
<v Speaker 1>they are familiar yet yet foreign. They are something there.

0:24:50.160 --> 0:24:52.400
<v Speaker 1>There are people from the other side of the mirror. Yeah,

0:24:52.920 --> 0:24:54.560
<v Speaker 1>I've got another one. Maybe. Let me know what you

0:24:54.640 --> 0:24:58.639
<v Speaker 1>think about this. When I think of ocean dwelling humanoids

0:24:59.119 --> 0:25:04.119
<v Speaker 1>in mythology in fiction, they don't usually seem to be

0:25:04.440 --> 0:25:07.879
<v Speaker 1>like party hard kind of gods or party hard monsters

0:25:08.040 --> 0:25:13.400
<v Speaker 1>or humanoids. They usually seem kind of sad. Ye, there's

0:25:13.400 --> 0:25:17.600
<v Speaker 1>a kind of melancholy that we associate with the underwater

0:25:17.760 --> 0:25:20.320
<v Speaker 1>life and the ocean that may them from the sad

0:25:20.480 --> 0:25:23.040
<v Speaker 1>faces of fish is. I don't know if that's too

0:25:23.119 --> 0:25:25.880
<v Speaker 1>crazy of a stretch. When I look at fish faces,

0:25:26.840 --> 0:25:30.040
<v Speaker 1>I tend to project emotions on them, and those emotions

0:25:30.119 --> 0:25:33.200
<v Speaker 1>are never like happiness. Fish faces always look a little

0:25:33.200 --> 0:25:37.400
<v Speaker 1>bit sad, like they're disappointed in something, like they wish

0:25:37.480 --> 0:25:40.639
<v Speaker 1>things were going better. Well, it comes back to the

0:25:40.680 --> 0:25:42.600
<v Speaker 1>old saying a fish out of water as well, Right,

0:25:42.680 --> 0:25:44.919
<v Speaker 1>there's nothing more awkward than a creature that has been

0:25:44.920 --> 0:25:49.159
<v Speaker 1>taken from its natural habitat and thrown into another. The

0:25:49.280 --> 0:25:52.520
<v Speaker 1>fish out of water is a thing that is vulnerable,

0:25:52.760 --> 0:25:57.399
<v Speaker 1>perhaps doomed. Uh, it is in shock and uh. And

0:25:57.520 --> 0:25:59.680
<v Speaker 1>therefore I think we we do see that a lot

0:25:59.800 --> 0:26:04.119
<v Speaker 1>with our mur folk of various designs, in our our

0:26:04.200 --> 0:26:06.840
<v Speaker 1>myths and our fictions. Yeah, sad fish faces and also

0:26:07.080 --> 0:26:10.480
<v Speaker 1>also kind of a shadowy realm. Right. The the the

0:26:11.320 --> 0:26:16.359
<v Speaker 1>underwater world for these underwater humanoids is another world. But

0:26:16.480 --> 0:26:18.960
<v Speaker 1>it's the world that the sun is on the opposite

0:26:19.080 --> 0:26:22.120
<v Speaker 1>side of the barrier from, Like the sun is all ours,

0:26:22.680 --> 0:26:25.120
<v Speaker 1>and the sun they get is just what filters down

0:26:25.320 --> 0:26:29.040
<v Speaker 1>through the through the membrane of the water surface. Yeah,

0:26:29.200 --> 0:26:31.800
<v Speaker 1>but then sometimes there are depictures again the golden cities

0:26:31.880 --> 0:26:34.320
<v Speaker 1>of the Triton's. Yeah, I guess that's true. So there

0:26:34.400 --> 0:26:37.600
<v Speaker 1>is a sense of of the glorious, but also this

0:26:37.760 --> 0:26:40.680
<v Speaker 1>sense of just sort of alien hard work as well. Like,

0:26:41.480 --> 0:26:44.639
<v Speaker 1>I mean, maybe I'm projecting more about what what we

0:26:44.800 --> 0:26:49.640
<v Speaker 1>know from covering aquatic biology and just the the aquatic habitat,

0:26:49.720 --> 0:26:53.840
<v Speaker 1>knowing that it is such a place of of intense competition.

0:26:54.200 --> 0:26:57.920
<v Speaker 1>You know, when I think of the the ultimate melancholy

0:26:58.119 --> 0:27:01.800
<v Speaker 1>underwater humanoids, like I go to the Universal Monster movies,

0:27:02.400 --> 0:27:05.159
<v Speaker 1>it's the gil Man. Yeah, the gil Man. I mean,

0:27:05.200 --> 0:27:08.280
<v Speaker 1>I imagine most of the people listening to this podcast

0:27:09.400 --> 0:27:11.879
<v Speaker 1>grew up with the gil Man, right, creature from the

0:27:11.880 --> 0:27:15.200
<v Speaker 1>Black Lagoon nine fifty four, part of the classic Universal

0:27:15.280 --> 0:27:18.720
<v Speaker 1>Monster movie canon. Except the gil Man was different from

0:27:18.760 --> 0:27:22.960
<v Speaker 1>a lot of the others in that unlike Dracula or Frankenstein,

0:27:23.080 --> 0:27:25.920
<v Speaker 1>which had been the subject of novels of horror and

0:27:26.000 --> 0:27:28.280
<v Speaker 1>science fiction at the time, the gil Man was the

0:27:28.480 --> 0:27:32.760
<v Speaker 1>synthesis of many of these human mr fult kind of traditions,

0:27:33.200 --> 0:27:37.000
<v Speaker 1>was not from like a novel that existed. It's uh,

0:27:37.280 --> 0:27:39.400
<v Speaker 1>there are other interesting talks about it too, like, for instance,

0:27:39.680 --> 0:27:44.160
<v Speaker 1>unlike Frankenstein or Dracula or the Money, the gil Man

0:27:44.480 --> 0:27:47.240
<v Speaker 1>was a was a product of the natural world. It's

0:27:47.280 --> 0:27:49.400
<v Speaker 1>just a product of the natural world that no longer

0:27:49.480 --> 0:27:52.040
<v Speaker 1>had a place in the modern world. And that's why

0:27:52.160 --> 0:27:54.919
<v Speaker 1>it often gets classed as a science fiction movie instead

0:27:54.960 --> 0:27:58.159
<v Speaker 1>of a horror movie. Yeah, that the science discusses is

0:27:58.280 --> 0:28:00.800
<v Speaker 1>rather rather sketchy. Oh they this is even better in

0:28:00.880 --> 0:28:03.040
<v Speaker 1>the sequel, Revenge of the Creature. We should get to

0:28:03.119 --> 0:28:05.879
<v Speaker 1>that in a few minutes. Yeah. I grew up with

0:28:06.040 --> 0:28:08.119
<v Speaker 1>it with this monster, like I'm sure you did. I

0:28:08.160 --> 0:28:09.960
<v Speaker 1>remember having I had the little glow in the Dark

0:28:10.040 --> 0:28:13.440
<v Speaker 1>figurine of it. As a kid, I had these Universal

0:28:13.520 --> 0:28:16.560
<v Speaker 1>trading cards that had been my dad's that had all

0:28:16.600 --> 0:28:19.680
<v Speaker 1>these universal monsters and some horrible jokes on them. You

0:28:19.840 --> 0:28:23.040
<v Speaker 1>people at home, Robert has brought these cards in. I

0:28:23.119 --> 0:28:24.800
<v Speaker 1>think we should read a couple of the jokes on

0:28:24.840 --> 0:28:26.960
<v Speaker 1>the back of them. Okay, you go for it, Joe,

0:28:28.400 --> 0:28:31.280
<v Speaker 1>I'll play along. Okay, joke on the first one. So

0:28:31.400 --> 0:28:33.640
<v Speaker 1>the first one shows the gil Man. On the front

0:28:33.760 --> 0:28:37.480
<v Speaker 1>it said, did you say fish for dinner? Anyone I know?

0:28:40.280 --> 0:28:43.240
<v Speaker 1>And then on the back it's got this first ghost Colin,

0:28:43.560 --> 0:28:48.200
<v Speaker 1>we just had a baby. Second ghost colon, congratulations, Was

0:28:48.320 --> 0:28:51.960
<v Speaker 1>it a ghoul or a boy? See? That's that's some

0:28:52.320 --> 0:28:54.640
<v Speaker 1>that's some straight up crypt keeper humor right there. That's

0:28:54.720 --> 0:28:57.120
<v Speaker 1>that's pretty good. I got an even better one. So

0:28:57.440 --> 0:29:01.120
<v Speaker 1>the front is the creature, but that's from the third movie.

0:29:01.160 --> 0:29:03.400
<v Speaker 1>The creature walks among us when he sort of gets

0:29:03.400 --> 0:29:07.000
<v Speaker 1>turned into a regular human, and the back has a

0:29:07.120 --> 0:29:11.920
<v Speaker 1>joke that says, what's a cowardly skeleton? I don't know, Joe,

0:29:11.960 --> 0:29:19.920
<v Speaker 1>what's the cowardly skeleton? A boned chicken? That's probably a

0:29:20.120 --> 0:29:22.400
<v Speaker 1>joke that we would get if this were the early

0:29:22.520 --> 0:29:27.240
<v Speaker 1>nineteen sixties, but I do not get it. But chicken,

0:29:30.320 --> 0:29:33.400
<v Speaker 1>oh man. That there's this whole world of butchery jokes

0:29:33.480 --> 0:29:36.800
<v Speaker 1>that we just said don't have access to. But it's great,

0:29:36.840 --> 0:29:39.040
<v Speaker 1>you know, because this is a joke that no longer

0:29:39.120 --> 0:29:42.280
<v Speaker 1>fits into our time. And that's basically the idea of

0:29:42.560 --> 0:29:45.560
<v Speaker 1>the creature, and I think one of the it's telling

0:29:45.640 --> 0:29:49.160
<v Speaker 1>that the creature continues to be celebrated despite the fact

0:29:49.200 --> 0:29:50.960
<v Speaker 1>that there has not really been a creature from the

0:29:51.000 --> 0:29:54.720
<v Speaker 1>Black Liogoon movie since the original trilogy. But he's taken

0:29:54.760 --> 0:29:58.880
<v Speaker 1>on this sort of outsider icon status. Yeah, I'm really

0:29:59.080 --> 0:30:02.560
<v Speaker 1>mortified for the time when they come into remake Creature

0:30:02.560 --> 0:30:05.080
<v Speaker 1>from the Black Lagoon. I don't want it. I don't

0:30:05.200 --> 0:30:07.640
<v Speaker 1>I don't think we're ready. Yeah, that really. I mean

0:30:07.760 --> 0:30:11.640
<v Speaker 1>Gamma del Toro's The Shape of Water, which just came

0:30:11.680 --> 0:30:15.680
<v Speaker 1>out Christmas. That's really the best possible creature from the

0:30:15.720 --> 0:30:19.360
<v Speaker 1>Black Lagoon remake, even though it's not officially Creature from

0:30:19.360 --> 0:30:21.200
<v Speaker 1>the Black log Right. No, I'm talking about like the

0:30:21.320 --> 0:30:25.120
<v Speaker 1>Tom Cruise Mummy Universe remakes where it would be like

0:30:25.520 --> 0:30:29.000
<v Speaker 1>what Benedict's cumber Batch as the Gilman and then take

0:30:29.040 --> 0:30:30.960
<v Speaker 1>a good go man who would play the lugs who

0:30:31.000 --> 0:30:34.160
<v Speaker 1>show up in the Lagoon and start poking and with stuff. Oh,

0:30:34.200 --> 0:30:36.600
<v Speaker 1>I don't know. Just you can just point a scatter

0:30:36.680 --> 0:30:40.240
<v Speaker 1>gun at an IMDb page. I guess you get some candidates.

0:30:40.520 --> 0:30:44.000
<v Speaker 1>So when did you first see the Gillman on screen? Um?

0:30:44.480 --> 0:30:46.360
<v Speaker 1>You know, I think before I saw any of the movies.

0:30:46.600 --> 0:30:50.000
<v Speaker 1>I was introduced to it in two. It came from Hollywood.

0:30:50.480 --> 0:30:52.640
<v Speaker 1>That's a great one. Yeah. So basically just a bunch

0:30:52.720 --> 0:30:56.560
<v Speaker 1>of old movie trailers, uh, stitched together with some at

0:30:56.640 --> 0:31:00.240
<v Speaker 1>times delightful jokes at times cringeworthy jokes and very as

0:31:00.320 --> 0:31:05.800
<v Speaker 1>a celebrity guest spots from like Cheech and Chong, Dan Ackroyd,

0:31:06.000 --> 0:31:09.680
<v Speaker 1>John Candy, they were principles on this project. They highlight

0:31:09.800 --> 0:31:13.200
<v Speaker 1>a great brain attack scenes. Yes, yeah, there's a whole

0:31:13.240 --> 0:31:17.160
<v Speaker 1>section on guerilla movies. It's it's, it's, it's. It's a

0:31:17.160 --> 0:31:18.880
<v Speaker 1>wonderful film. It's hard to find these days because I

0:31:18.920 --> 0:31:21.640
<v Speaker 1>think that some of the rights issues prevented from being

0:31:21.680 --> 0:31:24.600
<v Speaker 1>properly distributed. Yeah, but you don't see the gil Man

0:31:24.800 --> 0:31:28.560
<v Speaker 1>showing up in repeated uses throughout other films the same

0:31:28.600 --> 0:31:30.880
<v Speaker 1>way you do like Bell of the Ghostias version of

0:31:31.000 --> 0:31:36.160
<v Speaker 1>Dracula or the Frankenstein Monster exactly. Now. One of the

0:31:36.240 --> 0:31:38.480
<v Speaker 1>things though about the Gilman, to really to bring it

0:31:38.520 --> 0:31:40.400
<v Speaker 1>back to some of these themes we're discussing here, though,

0:31:41.120 --> 0:31:44.680
<v Speaker 1>is that that outsider aspect, you know, the the idea

0:31:44.760 --> 0:31:48.400
<v Speaker 1>that there's something sympathetic and yet other, or depending on

0:31:48.480 --> 0:31:51.160
<v Speaker 1>how you're looking at it, threatening and yet other. And

0:31:51.280 --> 0:31:54.240
<v Speaker 1>when you start teasing the gil Man apart, there's some

0:31:54.360 --> 0:31:59.800
<v Speaker 1>really unsettling dimensions to the creature. The same can certainly

0:32:00.200 --> 0:32:04.760
<v Speaker 1>said of HP Lovecraft's story The Shadow Over in Smith

0:32:04.840 --> 0:32:09.200
<v Speaker 1>which which is which of course was published before The

0:32:09.480 --> 0:32:12.440
<v Speaker 1>Creature came to our cinemas. Uh. And it's kind of

0:32:12.760 --> 0:32:16.960
<v Speaker 1>like a proto creature short story. It's got a quatic humanoids, right,

0:32:17.040 --> 0:32:19.240
<v Speaker 1>it does. It has a whole race of aquatic humanoids

0:32:19.360 --> 0:32:24.760
<v Speaker 1>that end up interbreeding with this rural uh fishing and

0:32:24.960 --> 0:32:29.040
<v Speaker 1>trade community. Uh. And and that is like the horror

0:32:29.080 --> 0:32:31.400
<v Speaker 1>of the piece. It's the idea that they're fish people

0:32:31.800 --> 0:32:35.120
<v Speaker 1>and humans are breeding with them. And you know, I

0:32:35.280 --> 0:32:38.160
<v Speaker 1>I first read this story, I read it in n

0:32:38.760 --> 0:32:42.520
<v Speaker 1>for the first time, and uh and I remember being like, really, um,

0:32:43.440 --> 0:32:45.200
<v Speaker 1>just blown over by it. I thought it was just

0:32:45.240 --> 0:32:51.920
<v Speaker 1>such a creepy, um atmospheric tale. And uh, it's it's

0:32:51.920 --> 0:32:55.120
<v Speaker 1>a little more disturbing the more one reads about it,

0:32:55.160 --> 0:32:58.440
<v Speaker 1>and the one the more one knows about Lovecraft and

0:32:58.640 --> 0:33:04.400
<v Speaker 1>his his uh sentiments towards other people's and other races. Yeah,

0:33:04.640 --> 0:33:09.440
<v Speaker 1>Lovecraft was very imaginative, but he was not a nice person. No. Uh.

0:33:10.240 --> 0:33:12.200
<v Speaker 1>You know, sometimes excuses are made from this is a

0:33:12.200 --> 0:33:17.000
<v Speaker 1>guy that lived nineteen thirty seven, and some people defended

0:33:17.040 --> 0:33:18.360
<v Speaker 1>by saying, oh, you know, he was a product of

0:33:18.400 --> 0:33:21.480
<v Speaker 1>his time, as as we all are. But he was

0:33:21.520 --> 0:33:24.880
<v Speaker 1>definitely a man with some very problematic views on race,

0:33:25.040 --> 0:33:29.160
<v Speaker 1>especially from modern modern readers. Absolutely, I mean, even if

0:33:29.200 --> 0:33:31.720
<v Speaker 1>we're to leave out his personal letters and so forth,

0:33:32.080 --> 0:33:34.840
<v Speaker 1>his fiction often falls back on the trend of championing

0:33:34.960 --> 0:33:38.080
<v Speaker 1>a white English culture over everything else, and we see

0:33:38.120 --> 0:33:42.040
<v Speaker 1>the other races sometimes depicted as is just outright monstrous.

0:33:42.440 --> 0:33:44.800
<v Speaker 1>You often get the sense for him that any non

0:33:45.080 --> 0:33:50.080
<v Speaker 1>Anglo ethnic groups are sort of allied with the monsters. Yeah,

0:33:50.120 --> 0:33:55.320
<v Speaker 1>there's something like threatening and debilitative about them in his work. Um,

0:33:55.880 --> 0:33:58.000
<v Speaker 1>you know, there's a lot to unpack in in Smith

0:33:58.080 --> 0:34:00.680
<v Speaker 1>and again, in many ways, it is a tremendous short story.

0:34:00.720 --> 0:34:05.840
<v Speaker 1>It was highly influential. But as Evan Lampi discusses in

0:34:05.920 --> 0:34:08.400
<v Speaker 1>his paper in praise of the In Smith, look Nautical

0:34:08.600 --> 0:34:11.840
<v Speaker 1>Terror and the Specter of Atlantic History and HP Lovecrafts fiction,

0:34:12.760 --> 0:34:15.919
<v Speaker 1>you can compare it to Lovecraft's earlier story The Dunwich Horror,

0:34:16.239 --> 0:34:20.560
<v Speaker 1>which presents a town with a quote degraded population of ignorant, backward,

0:34:20.719 --> 0:34:26.719
<v Speaker 1>physically stunted villagers. This again en capsuling his Lovecrafts uh

0:34:27.560 --> 0:34:30.400
<v Speaker 1>anxieties concerning not only other races, but even just like

0:34:30.560 --> 0:34:36.239
<v Speaker 1>other like classes of people within the United states. But

0:34:37.040 --> 0:34:39.360
<v Speaker 1>Lampy points out the quote the fall of Dunwich is

0:34:39.400 --> 0:34:42.319
<v Speaker 1>a result of racial decline brought on by isolation, which

0:34:42.360 --> 0:34:44.360
<v Speaker 1>is a source of terror in the narrative, but in

0:34:44.480 --> 0:34:48.160
<v Speaker 1>in Smith, it's not isolation, but contact with distant lands

0:34:48.280 --> 0:34:52.839
<v Speaker 1>via Atlantic commerce that serves as their undoing. So Lampey says,

0:34:52.920 --> 0:34:56.400
<v Speaker 1>quote in Smith's degradation is a result of its worldliness,

0:34:56.480 --> 0:34:59.279
<v Speaker 1>not its isolation. Even if the city became a backwater,

0:34:59.560 --> 0:35:01.960
<v Speaker 1>it looked out to the Atlantic for much of its history,

0:35:02.080 --> 0:35:05.000
<v Speaker 1>open to the world, it's ideas and its people. So

0:35:05.160 --> 0:35:07.960
<v Speaker 1>in some ways the creatures from the sea here are

0:35:08.200 --> 0:35:13.399
<v Speaker 1>standing in for contact and intercourse with other cultures, right yeah.

0:35:13.520 --> 0:35:15.719
<v Speaker 1>And and that sort of works for the sea because

0:35:15.800 --> 0:35:19.279
<v Speaker 1>the sea is traditionally like a way for cultures to

0:35:19.320 --> 0:35:22.000
<v Speaker 1>come together. It's the you know, the trade routes through

0:35:22.080 --> 0:35:25.040
<v Speaker 1>the sea. Yeah, yeah, exactly. And then that's what what

0:35:25.239 --> 0:35:28.759
<v Speaker 1>makes the story so so ikey, if you read it

0:35:28.800 --> 0:35:30.719
<v Speaker 1>with all of this in mind, is that it's a

0:35:30.800 --> 0:35:35.080
<v Speaker 1>tale that's describing the adoption of of of other cultures,

0:35:35.560 --> 0:35:39.240
<v Speaker 1>and certainly with the the the interbreeding with other cultures

0:35:39.280 --> 0:35:44.719
<v Speaker 1>as being something that is inherently monstrous, that the white

0:35:44.800 --> 0:35:49.719
<v Speaker 1>Anglo Saxon people should not venture out, either you know,

0:35:50.000 --> 0:35:53.560
<v Speaker 1>mentally or certainly physically or sexually. Yeah, this is a

0:35:53.719 --> 0:35:58.880
<v Speaker 1>really troubling strain and Lovecraft's work, especially since Lovecraft is

0:35:59.040 --> 0:36:02.040
<v Speaker 1>so pop peeler with so many people today like for

0:36:02.320 --> 0:36:06.160
<v Speaker 1>his monsters and his settings and stuff, that I feel

0:36:06.200 --> 0:36:08.200
<v Speaker 1>like this is sort of like the part of him

0:36:08.239 --> 0:36:10.440
<v Speaker 1>that nobody really wants to think about. Yeah, I mean

0:36:10.480 --> 0:36:12.040
<v Speaker 1>it can be difficult because, like I said, I grew

0:36:12.120 --> 0:36:15.360
<v Speaker 1>up loving Lovecraft's work and I still have have a

0:36:15.400 --> 0:36:19.280
<v Speaker 1>strong affinity for for for the love crafting and vibe,

0:36:19.320 --> 0:36:21.319
<v Speaker 1>but you know, for the weird fiction world and many

0:36:21.360 --> 0:36:23.839
<v Speaker 1>of the older writers from the day. But I mean,

0:36:23.880 --> 0:36:27.680
<v Speaker 1>you can't stick your hand in the sand regarding the

0:36:27.760 --> 0:36:30.920
<v Speaker 1>sensibilities that are they're not only president in the individual

0:36:31.160 --> 0:36:34.560
<v Speaker 1>behind the stories, but in the works themselves. And so

0:36:34.680 --> 0:36:37.279
<v Speaker 1>we got here from Creature from the Black Lagoon. I'm

0:36:37.280 --> 0:36:40.000
<v Speaker 1>wondering if this is leading to to you thinking that

0:36:40.200 --> 0:36:42.399
<v Speaker 1>some of the same themes can be poured it over

0:36:42.520 --> 0:36:44.840
<v Speaker 1>to Creature from the Black Lagoon. Well, you know, I

0:36:45.080 --> 0:36:47.200
<v Speaker 1>didn't used to think so. I used to think that

0:36:47.280 --> 0:36:51.240
<v Speaker 1>the Creature from the Black Lagoon was was somehow separate

0:36:51.400 --> 0:36:55.120
<v Speaker 1>from from any real world concerns. You know, it's kind

0:36:55.160 --> 0:36:57.560
<v Speaker 1>of this, I mean, he's ready to g for for goodness,

0:36:57.600 --> 0:37:00.880
<v Speaker 1>say the first one anyway, maybe the other two as well,

0:37:00.920 --> 0:37:03.480
<v Speaker 1>but I distinctly remember seeing the g rating on the

0:37:03.560 --> 0:37:06.560
<v Speaker 1>first film. It's essentially a Disney movie, just with a

0:37:06.680 --> 0:37:09.600
<v Speaker 1>murderous monster in it. Well, but before we get into

0:37:09.760 --> 0:37:13.279
<v Speaker 1>any racial aspects of the Creature from the Black Wood,

0:37:13.360 --> 0:37:16.640
<v Speaker 1>and we should probably just take a moment to enjoy

0:37:16.840 --> 0:37:20.080
<v Speaker 1>the existence of the film on its own. Narrits quote

0:37:20.160 --> 0:37:24.279
<v Speaker 1>from Q magazine about Creature from the Black Lagoon. This

0:37:24.480 --> 0:37:29.800
<v Speaker 1>horrendous pseudoscience fiction melodrama revolves wildly in three dimensions and

0:37:29.880 --> 0:37:33.960
<v Speaker 1>with considerable excitement around a poor ancestral fish that never

0:37:34.080 --> 0:37:37.200
<v Speaker 1>quite made the grade to man. All right, Well, that's

0:37:37.320 --> 0:37:41.240
<v Speaker 1>that's pretty accurate, I guess. I mean it's it's generally

0:37:41.880 --> 0:37:43.800
<v Speaker 1>it's often looked, it looked at is one of the

0:37:44.160 --> 0:37:47.720
<v Speaker 1>lesser of the universal movies, though, even though the monster

0:37:47.760 --> 0:37:50.279
<v Speaker 1>itself is pretty great. Yeah, it might be the best

0:37:50.480 --> 0:37:54.319
<v Speaker 1>universal monster in terms of makeup and stuff. Uh, well,

0:37:54.400 --> 0:37:57.040
<v Speaker 1>I don't. I mean, it's that's debatable. I guess it's

0:37:57.040 --> 0:38:00.480
<v Speaker 1>certainly is more ambitious makeup wise than I mean, Harlow's

0:38:00.520 --> 0:38:04.120
<v Speaker 1>Frankenstein is a pretty amazing makeup creation, it's true. But

0:38:04.239 --> 0:38:07.440
<v Speaker 1>does Frankenstein begin with the Big Bang? No, it doesn't,

0:38:07.520 --> 0:38:10.200
<v Speaker 1>and Creature from the Black Lagoon sure does. It starts

0:38:10.239 --> 0:38:13.320
<v Speaker 1>with a big explosion. It's sort of the inverse of

0:38:13.400 --> 0:38:16.280
<v Speaker 1>Bride of the Monster. Uh, starts with the big explosion.

0:38:16.320 --> 0:38:18.480
<v Speaker 1>And their idea of what the big Bang is is

0:38:18.560 --> 0:38:22.319
<v Speaker 1>that it involved literally exploding chunks of rock. Yes, yeah,

0:38:22.800 --> 0:38:25.520
<v Speaker 1>it looks like a like a like a mining detonation.

0:38:26.560 --> 0:38:29.200
<v Speaker 1>And they get into this whole narrative about how the

0:38:29.480 --> 0:38:32.840
<v Speaker 1>creature is a product of the Devonian period from sixty

0:38:32.880 --> 0:38:36.080
<v Speaker 1>million years ago. Okay, that's pretty old, the age of

0:38:36.120 --> 0:38:40.000
<v Speaker 1>the trilobytes. Yeah, that's when they went extinct, I think, right, yeah, yeah,

0:38:40.120 --> 0:38:42.240
<v Speaker 1>and uh, and of course you get the dunk least

0:38:42.360 --> 0:38:44.360
<v Speaker 1>as back then, that's right. And then they spend a

0:38:44.400 --> 0:38:47.160
<v Speaker 1>lot of time talking about the long fish. Uh. They

0:38:47.200 --> 0:38:49.280
<v Speaker 1>sort of throw a lot of science at the screen

0:38:49.400 --> 0:38:52.920
<v Speaker 1>early on to try and trick you into thinking that

0:38:53.040 --> 0:38:56.000
<v Speaker 1>this is a like a scientifically accurate picture. Now, it

0:38:56.120 --> 0:38:58.319
<v Speaker 1>was really released in three D? Did you ever see

0:38:58.360 --> 0:39:00.400
<v Speaker 1>it in three D? Robert I never did, but the fight.

0:39:00.480 --> 0:39:02.839
<v Speaker 1>They filmed the first two of these films in three days.

0:39:02.960 --> 0:39:04.879
<v Speaker 1>But a lot of people, even when it very first

0:39:04.920 --> 0:39:08.200
<v Speaker 1>came out, saw it flat because it was at the

0:39:08.360 --> 0:39:11.120
<v Speaker 1>very end of the early fifties three D craze that

0:39:11.200 --> 0:39:13.520
<v Speaker 1>it was released, so it was already becoming pass a

0:39:14.360 --> 0:39:16.759
<v Speaker 1>I actually rewatched this movie last night, and if you

0:39:16.800 --> 0:39:19.080
<v Speaker 1>ever get a chance to check out the Universal Monster

0:39:19.320 --> 0:39:23.000
<v Speaker 1>Movies set the remaster of Creature, it's got a great

0:39:23.080 --> 0:39:27.120
<v Speaker 1>commentary track by horror scholar Tom Weaver, and I just

0:39:27.200 --> 0:39:29.160
<v Speaker 1>wanted to mention a few things I learned from it,

0:39:29.280 --> 0:39:32.680
<v Speaker 1>some really interesting highlights. Um one of them was where

0:39:32.719 --> 0:39:35.160
<v Speaker 1>did this story come from? Like? What what is the

0:39:35.239 --> 0:39:38.480
<v Speaker 1>origin of the creature? So the producer of Creature from

0:39:38.480 --> 0:39:41.000
<v Speaker 1>the Black Lagoon was this guy named William Aland who

0:39:41.200 --> 0:39:43.040
<v Speaker 1>was the He was the producer of the film. He

0:39:43.120 --> 0:39:45.719
<v Speaker 1>was a Universal producer at the time, and he made

0:39:45.760 --> 0:39:48.520
<v Speaker 1>his start as an actor working with Orson Wells in

0:39:48.560 --> 0:39:51.759
<v Speaker 1>the Orson Wells Theater Group, and he was part of

0:39:51.880 --> 0:39:56.120
<v Speaker 1>the infamous War the World's radio broadcast. But he was

0:39:56.160 --> 0:39:59.080
<v Speaker 1>also friends with Wells and so sometimes sometime in the

0:39:59.160 --> 0:40:02.400
<v Speaker 1>nineteen forty during the filming of Citizen Kane. Aland was

0:40:02.480 --> 0:40:05.560
<v Speaker 1>an actor in Citizen Kane as well. He was he

0:40:05.719 --> 0:40:08.600
<v Speaker 1>was the reporter who was hunting down the meaning of

0:40:08.680 --> 0:40:12.600
<v Speaker 1>the word rosebud and so Aland was over at Wells

0:40:12.680 --> 0:40:15.240
<v Speaker 1>House for a dinner party. Also in attendance was Dolores

0:40:15.320 --> 0:40:18.080
<v Speaker 1>del Rio, who was a Mexican actress who was Orson

0:40:18.160 --> 0:40:21.600
<v Speaker 1>Welles partner at the time, and a Mexican cinematographer named

0:40:21.680 --> 0:40:24.880
<v Speaker 1>Gabrielle figaroa who would go on to a really stellar career.

0:40:25.000 --> 0:40:27.480
<v Speaker 1>He was the cinematographer of things like The Pearl and

0:40:27.600 --> 0:40:31.160
<v Speaker 1>John Houston's Night of the Iguana. And during this dinner

0:40:31.200 --> 0:40:35.400
<v Speaker 1>party the story goes. Figaro starts in on this bizarre

0:40:35.680 --> 0:40:40.359
<v Speaker 1>story about a half man, half fish creature that lived

0:40:40.400 --> 0:40:43.600
<v Speaker 1>in the Amazon River near a certain village, and, according

0:40:43.680 --> 0:40:46.959
<v Speaker 1>to Figaro is telling, once a year the fishman would

0:40:47.000 --> 0:40:49.920
<v Speaker 1>come up out of the river and claim one maiden

0:40:50.040 --> 0:40:52.520
<v Speaker 1>from the village as its victim, and then it would

0:40:52.560 --> 0:40:55.080
<v Speaker 1>retreat into the water and the village would be safe

0:40:55.080 --> 0:40:58.959
<v Speaker 1>again until it emerged the next year. Apparently, at first

0:40:59.040 --> 0:41:02.239
<v Speaker 1>the other guests thought Figaro was kidding, but he insisted

0:41:02.440 --> 0:41:05.000
<v Speaker 1>and he started getting worked up because he wasn't being

0:41:05.080 --> 0:41:08.399
<v Speaker 1>taken seriously, and he claimed the story was absolutely true

0:41:08.480 --> 0:41:11.120
<v Speaker 1>and that he'd seen a photo of the Amazon fishman.

0:41:12.000 --> 0:41:14.719
<v Speaker 1>So this was early forties, and despite how awkward of

0:41:14.760 --> 0:41:16.839
<v Speaker 1>a dinner it must have been, apparently the story must

0:41:16.880 --> 0:41:19.680
<v Speaker 1>have stuck in the deep inside the mind of William Alland.

0:41:20.320 --> 0:41:22.800
<v Speaker 1>And about ten years later, when he was a producer

0:41:22.840 --> 0:41:25.320
<v Speaker 1>at Universal, he decided to make a version of the

0:41:25.400 --> 0:41:29.280
<v Speaker 1>Amazon Fishman story into a new entry in the Universal

0:41:29.360 --> 0:41:31.880
<v Speaker 1>Monster movie canon. So he wrote up this three page

0:41:31.920 --> 0:41:34.279
<v Speaker 1>treatment of the film, which was supposed to start not

0:41:34.400 --> 0:41:36.400
<v Speaker 1>with the big bang, but with a reenactment of his

0:41:36.480 --> 0:41:41.279
<v Speaker 1>dinner conversation with Figaroa, followed by an expedition to the

0:41:41.360 --> 0:41:44.560
<v Speaker 1>Amazon with a fishman creature, and of course he wanted

0:41:44.600 --> 0:41:47.120
<v Speaker 1>to have a gorgeous blonde that would get kidnapped by

0:41:47.160 --> 0:41:49.799
<v Speaker 1>the fishman. Uh. And then the rest of the story

0:41:49.960 --> 0:41:52.000
<v Speaker 1>was basically just a rip off of the plot of

0:41:52.080 --> 0:41:55.279
<v Speaker 1>King Kong, but with a fishman instead of a giant ape.

0:41:55.320 --> 0:41:57.799
<v Speaker 1>So they'd capture him, bring him back to civilization, he'd

0:41:57.920 --> 0:42:00.120
<v Speaker 1>escape and you know, run him up in the at

0:42:00.120 --> 0:42:04.120
<v Speaker 1>ease and it's this basically the territory they explore in

0:42:04.360 --> 0:42:07.040
<v Speaker 1>the three Creature of movies. Yeah, if you put together

0:42:07.160 --> 0:42:10.080
<v Speaker 1>the first Creature from the Black Lagoon and the second movie,

0:42:10.239 --> 0:42:12.440
<v Speaker 1>Revenge of the Creature that came out in nineteen fifty

0:42:12.520 --> 0:42:15.120
<v Speaker 1>five the following year, together, they are the plot of

0:42:15.239 --> 0:42:17.200
<v Speaker 1>King Kong. Now. One of the other things I love

0:42:17.200 --> 0:42:19.480
<v Speaker 1>about the Creature from the Black Lagoon is that you

0:42:19.640 --> 0:42:23.600
<v Speaker 1>had this is a product of Florida. Yeah, and I've

0:42:23.760 --> 0:42:26.200
<v Speaker 1>I've now been to some of these locations in Florida

0:42:26.239 --> 0:42:28.600
<v Speaker 1>that they are tied to it, such as Wakoula Springs,

0:42:29.120 --> 0:42:32.480
<v Speaker 1>which I mentioned on the show before of a fabulous destination.

0:42:32.680 --> 0:42:35.000
<v Speaker 1>That's where they shot a lot of the underwater stuff. Yeah,

0:42:35.000 --> 0:42:37.879
<v Speaker 1>I think maybe all of the underwater stuff. Well, if

0:42:37.920 --> 0:42:40.320
<v Speaker 1>I'm if memory serves, they certainly did all of the

0:42:40.400 --> 0:42:42.799
<v Speaker 1>underwater stuff in the third movie there. I'm not as

0:42:42.800 --> 0:42:44.839
<v Speaker 1>sure about the first one because there are a number

0:42:44.840 --> 0:42:46.759
<v Speaker 1>of different spring locations that are used in some of

0:42:46.800 --> 0:42:49.799
<v Speaker 1>these these films. Uh. And then they're tied into other

0:42:50.160 --> 0:42:54.799
<v Speaker 1>like weird Florida places like the wiki Watchie uh Mermaid Show. Uh.

0:42:55.280 --> 0:42:58.840
<v Speaker 1>Julie Adams stunt double from the first film was a

0:42:59.000 --> 0:43:03.160
<v Speaker 1>mermaid swimmer at the wiki watchy Mermaid Show. Oh yeah,

0:43:03.200 --> 0:43:05.280
<v Speaker 1>that's a great fact about the movie is that anytime

0:43:05.320 --> 0:43:08.200
<v Speaker 1>you see the characters above water, they're played by different

0:43:08.239 --> 0:43:10.920
<v Speaker 1>actors than the people who played them below water. So

0:43:11.160 --> 0:43:13.920
<v Speaker 1>like the Gilman above water was one actor they had

0:43:14.000 --> 0:43:17.680
<v Speaker 1>in in I guess in Hollywood, and then below the water,

0:43:17.960 --> 0:43:21.839
<v Speaker 1>the Gilman was always this other guy, Rico Browning. Yes, yeah,

0:43:22.120 --> 0:43:24.480
<v Speaker 1>a fascinating figure who's also come up on the on

0:43:24.560 --> 0:43:29.560
<v Speaker 1>the podcast before because he worked briefly with John C. Lily.

0:43:30.560 --> 0:43:33.000
<v Speaker 1>But yeah, it was a crazy story there. I go

0:43:33.080 --> 0:43:34.520
<v Speaker 1>back and listen to that episode if you want the

0:43:34.560 --> 0:43:36.520
<v Speaker 1>details on that. But he was also tied to Wiki

0:43:36.600 --> 0:43:39.920
<v Speaker 1>Watchee and I really had quite a career outside of

0:43:40.600 --> 0:43:42.759
<v Speaker 1>of the Creature from the Black Cagoon. Yeah. Did you

0:43:42.840 --> 0:43:46.080
<v Speaker 1>know that Rico Browning directed the underwater scenes that go

0:43:46.200 --> 0:43:50.839
<v Speaker 1>on for thirty seven hours in Thunderball? I I read

0:43:50.880 --> 0:43:53.279
<v Speaker 1>that the other day, but I wasn't aware of it previously. No,

0:43:53.520 --> 0:43:55.800
<v Speaker 1>Oh my god, when was the last time you saw Thunderball?

0:43:55.920 --> 0:43:58.759
<v Speaker 1>I was a child watching on TVs. Okay, yeah, it's

0:43:58.800 --> 0:44:01.200
<v Speaker 1>one of those Sean Connery on so it has parts

0:44:01.280 --> 0:44:03.680
<v Speaker 1>that are kind of fun, but the underwater fight scenes

0:44:03.800 --> 0:44:10.919
<v Speaker 1>are just in termn uh bull go on forever. But there.

0:44:10.960 --> 0:44:13.759
<v Speaker 1>I'm sure they're very well choreographed, especially for the time.

0:44:13.800 --> 0:44:16.640
<v Speaker 1>I mean, shooting underwater back in the fifties and sixties

0:44:16.760 --> 0:44:18.560
<v Speaker 1>was not easy. Yeah, I mean, if you accept them

0:44:18.600 --> 0:44:20.359
<v Speaker 1>on their own terms, they're they're kind of marvelous. It's

0:44:20.400 --> 0:44:23.800
<v Speaker 1>just they don't necessarily match up to to modern cinematic

0:44:23.880 --> 0:44:26.800
<v Speaker 1>pacing standards. I guess another thing that's kind of interesting

0:44:26.880 --> 0:44:29.800
<v Speaker 1>to me about the Creature from the Black Calagoon that

0:44:29.920 --> 0:44:32.279
<v Speaker 1>Weaver mentioned in his commentary is that creature has a

0:44:32.360 --> 0:44:37.359
<v Speaker 1>lot of monsters I view shots, and this is contrasted

0:44:37.719 --> 0:44:40.840
<v Speaker 1>to some of the earlier Universal Monster movies and some

0:44:40.960 --> 0:44:43.960
<v Speaker 1>of the other movies that Alan and Jack Arnold had done.

0:44:44.400 --> 0:44:46.600
<v Speaker 1>I'm not sure if that says anything interesting about how

0:44:46.719 --> 0:44:48.719
<v Speaker 1>they thought of the creature, but there is a lot

0:44:49.000 --> 0:44:52.680
<v Speaker 1>in how the story was created and in how it's

0:44:52.719 --> 0:44:55.360
<v Speaker 1>filmed that does to me make the creature kind of

0:44:55.480 --> 0:45:01.040
<v Speaker 1>a sad, melancholy, sympathetic sort of character, unlike say Dracula,

0:45:01.200 --> 0:45:05.400
<v Speaker 1>who is a predatory demon who arrives to you know,

0:45:05.560 --> 0:45:09.000
<v Speaker 1>to to consume people's souls and kill them and turn

0:45:09.080 --> 0:45:11.960
<v Speaker 1>them into his servants. The Creature from the Black Lagoon

0:45:12.760 --> 0:45:16.040
<v Speaker 1>is a is a sad creature who who never really

0:45:16.360 --> 0:45:19.799
<v Speaker 1>I mean, like he lives in the Black Lagoon. People

0:45:19.920 --> 0:45:23.400
<v Speaker 1>come and invade his territory and then they start messing

0:45:23.480 --> 0:45:27.560
<v Speaker 1>with him and attacking him, and and he fights back. Now,

0:45:27.640 --> 0:45:30.040
<v Speaker 1>of course he does try to kidnap Julie Adams, the

0:45:30.120 --> 0:45:33.040
<v Speaker 1>leading lady in the movie, presumably because he's wowed by

0:45:33.080 --> 0:45:35.560
<v Speaker 1>her beauty. Um, and so it's a King Kong kind

0:45:35.600 --> 0:45:38.080
<v Speaker 1>of thing. You know, he falls in love and wants

0:45:38.160 --> 0:45:40.359
<v Speaker 1>to carry her off to his cave. But you often

0:45:40.400 --> 0:45:42.120
<v Speaker 1>get the sense in the Creature from the Black Lagoon

0:45:42.200 --> 0:45:45.280
<v Speaker 1>movies that the real villains are like the human heroes.

0:45:45.719 --> 0:45:47.680
<v Speaker 1>Oh yeah, definitely. I mean, I think this is something

0:45:47.719 --> 0:45:51.600
<v Speaker 1>I picked up on as a kid, especially the more

0:45:51.680 --> 0:45:55.719
<v Speaker 1>I learned about and unultimately when I saw the third film, Uh,

0:45:55.800 --> 0:45:58.560
<v Speaker 1>the creature walks among us because in this one they've

0:45:58.640 --> 0:46:01.360
<v Speaker 1>captured the creature horror really burned it in the process,

0:46:02.080 --> 0:46:05.120
<v Speaker 1>and then they treat the creature and there's this there's

0:46:05.160 --> 0:46:11.080
<v Speaker 1>this hokey scientific explanation basically Lamarckian evolution where the creatures

0:46:11.120 --> 0:46:13.680
<v Speaker 1>scales fall away and it has human flesh underneath, and

0:46:13.760 --> 0:46:17.960
<v Speaker 1>it's becoming more man like. And they're all these just

0:46:18.120 --> 0:46:22.680
<v Speaker 1>sad scenes of the this now land creature standing in

0:46:22.760 --> 0:46:26.600
<v Speaker 1>this little enclosed area surrounded by barbed wire, longing for

0:46:26.680 --> 0:46:28.239
<v Speaker 1>the sea, but it can't even go back to the

0:46:28.280 --> 0:46:31.719
<v Speaker 1>sea because it will drown, and it does. And uh.

0:46:32.640 --> 0:46:36.479
<v Speaker 1>In all these films, it's like the especially the white

0:46:36.640 --> 0:46:40.200
<v Speaker 1>leads in the film, like they're never really in peril,

0:46:40.320 --> 0:46:44.640
<v Speaker 1>like they're always in control. The creature just lumbers about

0:46:45.200 --> 0:46:47.840
<v Speaker 1>and uh. And the only reason it's able to grab

0:46:48.640 --> 0:46:51.320
<v Speaker 1>the lady is because she just stands there and screams

0:46:51.600 --> 0:46:55.360
<v Speaker 1>instead of like walking away from it. Yeah, generally the

0:46:55.960 --> 0:46:58.560
<v Speaker 1>human lead characters in these films are just not very

0:46:58.640 --> 0:47:02.640
<v Speaker 1>sympathetic that they're usually just coming into this monster's domain

0:47:02.800 --> 0:47:04.799
<v Speaker 1>or not. I mean, it's a creature. They're coming into

0:47:04.840 --> 0:47:08.279
<v Speaker 1>the creature's domain. And they're in the second movie, they

0:47:08.360 --> 0:47:12.000
<v Speaker 1>even they fish for the creature with dynamite. They throw

0:47:12.080 --> 0:47:15.200
<v Speaker 1>dynamite into the black lagoon. It blows him up and

0:47:15.360 --> 0:47:18.160
<v Speaker 1>he floats to the surface, stunned, and then they take

0:47:18.280 --> 0:47:19.879
<v Speaker 1>him and they put him in a tank at Sea

0:47:19.920 --> 0:47:22.520
<v Speaker 1>World and chain him to the bottom. And there's a

0:47:22.600 --> 0:47:25.360
<v Speaker 1>great scene where somebody goes, I hope that chain holds,

0:47:25.440 --> 0:47:28.120
<v Speaker 1>and the other guy goes, I wouldn't worry about that chain.

0:47:30.600 --> 0:47:33.680
<v Speaker 1>So you see him like suffering and struggling and pulling

0:47:33.760 --> 0:47:36.120
<v Speaker 1>at his chain, and eventually he gets free and this

0:47:36.360 --> 0:47:39.360
<v Speaker 1>is and then runs around and yet again it's like

0:47:39.480 --> 0:47:41.920
<v Speaker 1>the heroes of the movie or the real villains. It

0:47:42.000 --> 0:47:45.280
<v Speaker 1>reminds me a lot of the late great Gil Scott

0:47:45.320 --> 0:47:47.520
<v Speaker 1>Heron had a bit kind of a stand up bit,

0:47:47.719 --> 0:47:50.760
<v Speaker 1>like a spoken word bit that he did talking about Jaws,

0:47:50.920 --> 0:47:53.280
<v Speaker 1>and he was saying, like, why why are you upset

0:47:53.320 --> 0:47:57.040
<v Speaker 1>about Jaws attacking people? You're going where Jaws is, like

0:47:57.280 --> 0:47:59.200
<v Speaker 1>you should you should only be upset if Jaws is

0:47:59.239 --> 0:48:01.800
<v Speaker 1>attacking people in the city where where you are, Like

0:48:01.880 --> 0:48:03.640
<v Speaker 1>you've gone where you're not supposed to be. So of

0:48:03.719 --> 0:48:05.920
<v Speaker 1>course there's Jaws. All right. I think we need to

0:48:05.960 --> 0:48:07.879
<v Speaker 1>take a quick break and then when we come back,

0:48:07.960 --> 0:48:11.280
<v Speaker 1>we'll discuss more about aquatic humanoid legends and the creature

0:48:11.320 --> 0:48:15.799
<v Speaker 1>from the Black Lagoon. Thank alright, we're back, al right.

0:48:15.840 --> 0:48:18.520
<v Speaker 1>So I mentioned earlier that I used to to think

0:48:18.680 --> 0:48:22.320
<v Speaker 1>of the creature as being this mostly pure thing that

0:48:22.520 --> 0:48:25.960
<v Speaker 1>was untouched by the concerns of the real world. But

0:48:26.160 --> 0:48:30.320
<v Speaker 1>then I was turned onto the commentary of Robin R.

0:48:30.480 --> 0:48:35.120
<v Speaker 1>Means Coleman, particularly in particular, there was an episode of

0:48:35.600 --> 0:48:39.799
<v Speaker 1>the NPR podcast Code Switch about the movie get Out,

0:48:40.040 --> 0:48:42.160
<v Speaker 1>and they talked about some of the history of of

0:48:42.320 --> 0:48:45.279
<v Speaker 1>African Americans and horror movies. So I ended up looking

0:48:45.400 --> 0:48:49.480
<v Speaker 1>up Coleman's book. It's titled a Horror Noir Blacks in

0:48:49.520 --> 0:48:52.880
<v Speaker 1>American Horror Film from an eighteen nineties to the present

0:48:53.640 --> 0:48:56.960
<v Speaker 1>and uh and she she shares the following read on

0:48:57.320 --> 0:49:00.719
<v Speaker 1>the creature quote. The gil Man is cal long and

0:49:00.920 --> 0:49:03.560
<v Speaker 1>Gus from the Birth of the Nation rolled into one

0:49:03.600 --> 0:49:08.960
<v Speaker 1>impossible body. Bodily, the monster resembled a racist caricature. Its

0:49:09.040 --> 0:49:12.120
<v Speaker 1>lips are large and exaggerated, Its skin is dark. It

0:49:12.239 --> 0:49:15.560
<v Speaker 1>is seemingly feeble minded. Its movements are shambling, except for

0:49:15.640 --> 0:49:19.400
<v Speaker 1>a swift, adept move it displays when stealing away with

0:49:19.480 --> 0:49:23.520
<v Speaker 1>a white woman in side note, if anyone's not familiar Gus,

0:49:23.760 --> 0:49:26.080
<v Speaker 1>who she mentions here, is the antagonist from the nineteen

0:49:26.160 --> 0:49:29.200
<v Speaker 1>fift movie The Birth of the Nation. Uh. The film

0:49:29.280 --> 0:49:31.960
<v Speaker 1>attributed to the revival of the klu Klux Klan terrorist

0:49:32.080 --> 0:49:35.000
<v Speaker 1>organization in the United states. In it, the clan served

0:49:35.040 --> 0:49:38.080
<v Speaker 1>as heroes as they lynch an African American named Gus

0:49:38.440 --> 0:49:41.440
<v Speaker 1>portrayed by a white actor in black face, who chases

0:49:41.480 --> 0:49:44.080
<v Speaker 1>a white woman off of a bridge. Coleman refers to

0:49:44.200 --> 0:49:48.000
<v Speaker 1>this as the first real racial horror movie, and, as

0:49:48.080 --> 0:49:51.000
<v Speaker 1>Coleman points out, the Creature from the Black Cogoon, the

0:49:51.080 --> 0:49:54.399
<v Speaker 1>film features a white female researcher who is only there

0:49:54.440 --> 0:49:57.239
<v Speaker 1>to scream and serve as the object of desire, a

0:49:57.320 --> 0:50:00.320
<v Speaker 1>team of local Brazilians who only serve to p irish,

0:50:00.440 --> 0:50:04.720
<v Speaker 1>and the first portion of the film, yeah, uh, only

0:50:04.800 --> 0:50:07.440
<v Speaker 1>and then only the white scientific elite are able to

0:50:07.680 --> 0:50:11.200
<v Speaker 1>best the creature. And uh, and certainly best that they

0:50:11.280 --> 0:50:13.000
<v Speaker 1>do that. These guys are supposed to be scientists, but

0:50:13.000 --> 0:50:16.120
<v Speaker 1>instead of studying it, they just destroy it. Uh, for

0:50:16.320 --> 0:50:20.239
<v Speaker 1>the crime of making eyes at this white woman. Yeah. Again,

0:50:20.280 --> 0:50:21.800
<v Speaker 1>that's what we've been saying. I mean that they just

0:50:21.920 --> 0:50:25.280
<v Speaker 1>show up in its lagoon and then they start attacking

0:50:25.400 --> 0:50:28.680
<v Speaker 1>it essentially, and we're it's like we're supposed to feel

0:50:29.000 --> 0:50:31.800
<v Speaker 1>bad for them. I don't know, I mean, there's always

0:50:31.840 --> 0:50:36.080
<v Speaker 1>this ambiguity in the monster movies of old, like King Kong,

0:50:36.280 --> 0:50:39.319
<v Speaker 1>creature from the Black Calagoon, where you get the sense

0:50:39.400 --> 0:50:42.040
<v Speaker 1>that maybe you're supposed to feel some sympathy for the creature,

0:50:42.120 --> 0:50:45.640
<v Speaker 1>it's not quite clear how much. Yeah, and then I

0:50:45.719 --> 0:50:48.480
<v Speaker 1>mean this additional um like racial read on everything just

0:50:48.600 --> 0:50:51.600
<v Speaker 1>makes everything all the more problematic. She argues that the

0:50:51.600 --> 0:50:54.560
<v Speaker 1>film presents the world in which the white race alone

0:50:54.600 --> 0:50:57.560
<v Speaker 1>has evolved and the rest are static. She points to

0:50:57.600 --> 0:51:01.239
<v Speaker 1>the work of Patrick Gonder, who argues that the film

0:51:01.320 --> 0:51:06.160
<v Speaker 1>isn't just about reinforcing white superiority and non white inferiority.

0:51:06.480 --> 0:51:10.040
<v Speaker 1>It's a film that taps into racist fears of desegregation.

0:51:10.440 --> 0:51:13.920
<v Speaker 1>Quote as the Black Monster, in leaving its proper place

0:51:14.000 --> 0:51:16.919
<v Speaker 1>in the water and attempting to integrate among those on land,

0:51:17.360 --> 0:51:21.360
<v Speaker 1>is a Darwinian reminder of why segregation is necessary. So

0:51:21.560 --> 0:51:23.839
<v Speaker 1>and I would argue that this is all the more

0:51:24.000 --> 0:51:27.600
<v Speaker 1>unsettling if you go into the third Creature movie and

0:51:27.680 --> 0:51:30.279
<v Speaker 1>watch it with these scenes of this, this even more

0:51:30.480 --> 0:51:35.360
<v Speaker 1>human looking creature, like just behind barbed wire, just trapped,

0:51:35.520 --> 0:51:38.200
<v Speaker 1>treated treated like an animal, even as you have these

0:51:38.280 --> 0:51:42.400
<v Speaker 1>two characters that are engaging in these monologues about the

0:51:42.960 --> 0:51:45.719
<v Speaker 1>it's the jungle versus the Stars, about how how we

0:51:45.800 --> 0:51:48.760
<v Speaker 1>need to be kinder to the creature instead of violent

0:51:48.880 --> 0:51:52.600
<v Speaker 1>towards it. It's it's it's a very flawed and mishandled

0:51:52.640 --> 0:51:55.920
<v Speaker 1>film in my opinion. But it's interesting how that this

0:51:56.160 --> 0:51:59.200
<v Speaker 1>this read of this racial read of the creature um

0:51:59.440 --> 0:52:01.480
<v Speaker 1>which some of you might not care for, but I

0:52:01.520 --> 0:52:04.200
<v Speaker 1>think on one hand, it meshes with with with what

0:52:04.360 --> 0:52:06.440
<v Speaker 1>was going on in the Shadow of Rin Smith. I

0:52:06.560 --> 0:52:08.759
<v Speaker 1>think it also echoes a lot of these ideas that

0:52:08.800 --> 0:52:12.120
<v Speaker 1>we've already discussed of the the aquatic humanoid as being

0:52:12.239 --> 0:52:15.880
<v Speaker 1>this this other, this uh, this uh, this creature that

0:52:15.960 --> 0:52:18.520
<v Speaker 1>I mean, think to the Triton and the siren, Like

0:52:18.640 --> 0:52:21.200
<v Speaker 1>the siren is beautiful and desirable. The triton, though the

0:52:21.280 --> 0:52:24.440
<v Speaker 1>masculine version is to be feared, is more more brutal.

0:52:24.800 --> 0:52:28.160
<v Speaker 1>And that that lines up with with various racist depictions

0:52:28.440 --> 0:52:31.759
<v Speaker 1>in which the female of another race is is an

0:52:31.800 --> 0:52:35.319
<v Speaker 1>exotic object of desire and then the male counterpart part

0:52:35.400 --> 0:52:38.279
<v Speaker 1>is depicted as something brutish. I'm not trying to ruin

0:52:38.320 --> 0:52:41.840
<v Speaker 1>a classic film for anybody, but I do think this,

0:52:42.280 --> 0:52:45.560
<v Speaker 1>this read is really worth considering. We need to start

0:52:45.640 --> 0:52:48.680
<v Speaker 1>thinking about about the era that the film came from,

0:52:49.120 --> 0:52:51.960
<v Speaker 1>and uh, the attitudes of the of the time. Uh,

0:52:52.040 --> 0:52:54.040
<v Speaker 1>and and and what that the film is supposed to

0:52:54.080 --> 0:52:56.840
<v Speaker 1>say to a modern viewer. Yeah, I think that is

0:52:56.880 --> 0:52:59.560
<v Speaker 1>a totally valid interpretive lens. I. I don't know of

0:52:59.600 --> 0:53:02.920
<v Speaker 1>any of ths that this is what the filmmakers consciously

0:53:03.040 --> 0:53:05.800
<v Speaker 1>had in mind. I think it's probably not, but that

0:53:05.960 --> 0:53:08.399
<v Speaker 1>you can certainly see how these sorts of themes come

0:53:08.440 --> 0:53:14.000
<v Speaker 1>out from, you know, the unconscious forces that guide our creativity, right,

0:53:14.400 --> 0:53:17.759
<v Speaker 1>very much so, So as we begin to close out

0:53:17.840 --> 0:53:20.120
<v Speaker 1>this episode, let's let's return to just some of the

0:53:20.320 --> 0:53:25.280
<v Speaker 1>trends that we've identified and skirted around. Uh, were concerning

0:53:25.280 --> 0:53:28.040
<v Speaker 1>the various myths and fictions of aquatic humanoidse like what

0:53:28.160 --> 0:53:30.200
<v Speaker 1>do they what do they represent? What do they convey?

0:53:32.080 --> 0:53:35.760
<v Speaker 1>Obviously the mirror world, that's right, Yeah, Uh, the unknown

0:53:35.840 --> 0:53:39.560
<v Speaker 1>depths as well as the dangers of the sea, the

0:53:39.640 --> 0:53:43.440
<v Speaker 1>feature we so often see in Legends of Monsters, which

0:53:43.520 --> 0:53:47.800
<v Speaker 1>is hybridity, you can bringing together different features of different

0:53:47.840 --> 0:53:51.160
<v Speaker 1>animals and humans. Yeah, and just mysterious biology as well,

0:53:51.360 --> 0:53:54.640
<v Speaker 1>animals again washing up on the beach, and also humans

0:53:55.280 --> 0:53:59.719
<v Speaker 1>with birth defects such as uh siren o'melia, which is

0:54:00.640 --> 0:54:03.360
<v Speaker 1>a birth effect that involves the fusing of the legs together.

0:54:03.920 --> 0:54:06.719
<v Speaker 1>It's a really depressing topic. But I have I was,

0:54:06.920 --> 0:54:09.680
<v Speaker 1>I have read a couple of papers making the argument

0:54:09.760 --> 0:54:14.520
<v Speaker 1>that some mermaid legends might be based on these defects. Also,

0:54:14.680 --> 0:54:17.839
<v Speaker 1>we've mentioned mermaids as harbingers of doom as well as

0:54:18.760 --> 0:54:21.799
<v Speaker 1>sources of divine aid. There's the the idea that it's

0:54:21.840 --> 0:54:25.320
<v Speaker 1>the erotic other, it's the monstrous other, that the evil

0:54:25.440 --> 0:54:28.799
<v Speaker 1>or monstrous feminine. And uh, and just the idea too

0:54:28.920 --> 0:54:31.600
<v Speaker 1>that it can be depicted as a racial other to

0:54:31.840 --> 0:54:34.840
<v Speaker 1>that does not belong in our world. It's amazing that

0:54:35.200 --> 0:54:39.040
<v Speaker 1>water has so much power, to carry so much symbolic

0:54:39.600 --> 0:54:42.759
<v Speaker 1>weight and and to project so many different symbolic meanings.

0:54:42.800 --> 0:54:46.160
<v Speaker 1>Like I'm thinking about the way it's this mirror world

0:54:46.800 --> 0:54:49.040
<v Speaker 1>in the Creature from the Black Lagoon, but then also

0:54:49.400 --> 0:54:52.360
<v Speaker 1>the way in shadow over in Smith that can represent

0:54:52.520 --> 0:54:55.799
<v Speaker 1>the idea of commerce with the rest of the planet. Yeah. Yeah,

0:54:55.880 --> 0:54:58.360
<v Speaker 1>and you see again, you can think of the Golden

0:54:58.440 --> 0:55:01.120
<v Speaker 1>Cities and which Merrorpy Bowler said to live, or you

0:55:01.160 --> 0:55:05.520
<v Speaker 1>can just think of dark, depressing depths. Um, yeah, it's

0:55:05.600 --> 0:55:08.279
<v Speaker 1>a it's it's it's just put a proof positive again

0:55:08.360 --> 0:55:11.279
<v Speaker 1>that there there are no simple monsters, no matter how

0:55:11.400 --> 0:55:15.400
<v Speaker 1>shallow you think a particular fictional or even mythological creature,

0:55:15.920 --> 0:55:18.400
<v Speaker 1>maybe when you start teasing it apart, there's there's a

0:55:18.480 --> 0:55:20.520
<v Speaker 1>lot going on there. There's a whole legacy that it's

0:55:20.520 --> 0:55:23.600
<v Speaker 1>built upon. What's the name of the Cathulu city, the

0:55:23.719 --> 0:55:26.719
<v Speaker 1>city under the under the ocean where he's where he

0:55:26.800 --> 0:55:29.759
<v Speaker 1>hangs out. I believe it's really a or something to

0:55:29.800 --> 0:55:33.080
<v Speaker 1>that effect. I wonder how that compares to the to

0:55:33.200 --> 0:55:35.880
<v Speaker 1>the Golden Palace of Triton. I'm thinking it's might be

0:55:35.920 --> 0:55:39.080
<v Speaker 1>a little darker, a little less less well lit, a

0:55:39.120 --> 0:55:44.279
<v Speaker 1>little less golden. Totally random thought. Have you ever seen

0:55:44.400 --> 0:55:47.920
<v Speaker 1>the coins that are the currency of Iceland? No? Do

0:55:48.040 --> 0:55:50.279
<v Speaker 1>they have mermaids on them? Yeah? I haven't made it

0:55:50.360 --> 0:55:52.800
<v Speaker 1>to the mermaid coins. Maybe it really high value they do.

0:55:53.360 --> 0:55:56.239
<v Speaker 1>But the coins, I remember, they are great compared to

0:55:56.280 --> 0:55:59.640
<v Speaker 1>our coins because our coins have like politicians on them,

0:56:00.120 --> 0:56:02.400
<v Speaker 1>and their coins have all the children of Dagon, so

0:56:02.480 --> 0:56:06.000
<v Speaker 1>they've got crab coins, they've got trout coins, like all

0:56:06.080 --> 0:56:08.920
<v Speaker 1>of the sea creatures make it onto the currency, and

0:56:09.120 --> 0:56:11.600
<v Speaker 1>that has to be better for teaching kids about money.

0:56:11.760 --> 0:56:14.560
<v Speaker 1>Like my my son would would would be far more

0:56:14.600 --> 0:56:17.040
<v Speaker 1>into coins if they each had a cool animal on them.

0:56:17.480 --> 0:56:21.200
<v Speaker 1>So take note, uh, Nations of the World. Alright, Well,

0:56:21.280 --> 0:56:23.280
<v Speaker 1>on that note, we're going to close out this episode,

0:56:23.600 --> 0:56:25.720
<v Speaker 1>but there is going to be a follow up episode

0:56:25.800 --> 0:56:28.759
<v Speaker 1>in which we will discuss some of the science of

0:56:29.120 --> 0:56:31.960
<v Speaker 1>aquatic humanoids. Uh. And if you don't think there's any

0:56:32.000 --> 0:56:35.120
<v Speaker 1>science there, well, just tune in and you'll be surprised.

0:56:35.680 --> 0:56:38.120
<v Speaker 1>In the meantime, check out all the previous episodes of

0:56:38.120 --> 0:56:39.920
<v Speaker 1>Stuff to Blow Your Mind. It's Stuff to Blow your

0:56:39.960 --> 0:56:43.000
<v Speaker 1>Mind dot com. That's where you'll find the podcast. You'll

0:56:43.040 --> 0:56:45.280
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0:56:45.320 --> 0:56:49.640
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0:56:49.760 --> 0:56:53.040
<v Speaker 1>name it big. Thanks as always to our audio producers

0:56:53.080 --> 0:56:55.600
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0:56:55.680 --> 0:56:57.640
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0:56:57.760 --> 0:56:59.680
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0:57:02.360 --> 0:57:05.200
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