WEBVTT - Why did Angkor fall?

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<v Speaker 1>Welcome to Stuff You Missed in History Class from how

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<v Speaker 1>Stuff Works dot com. Hello, and welcome to the podcast.

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<v Speaker 1>I'm Katie Lambert and I'm Sarah Dowdy. And if you've

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<v Speaker 1>been listening to the podcast, you know how much Katie

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<v Speaker 1>and I love a good lost city. We've talked about

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<v Speaker 1>Atlantis recently, and a little while before that we talked

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<v Speaker 1>about the North Chico in South America. So these cities

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<v Speaker 1>that disappear, or empires that appear out of nowhere and

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<v Speaker 1>then disappear again seemed to fascinate us. So today we're

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<v Speaker 1>going to do the lost city of Anchor. And when

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<v Speaker 1>Sarah said this earlier, I was like, oh, you want

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<v Speaker 1>to talk about Anchor Watt and she said, no, there's

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<v Speaker 1>a lot more to it than that's just one temple, Katie.

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<v Speaker 1>So today it's ruins and peasants who grow rice in

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<v Speaker 1>northwestern Cambodia. That's what you think of when you're thinking

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<v Speaker 1>of Ancre Watt. But back in medieval times it was

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<v Speaker 1>something else. It was a very impress us, a very

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<v Speaker 1>huge city with a lot of amazing works of engineering.

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<v Speaker 1>But what went wrong? Well, to do that, let's start

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<v Speaker 1>out with a little bit of background on Anchor, which

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<v Speaker 1>starts in a D. Eight hundred and Sarah was saying,

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<v Speaker 1>it's lovely to be able to start with one person

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<v Speaker 1>instead of the people from this river came and exactly

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<v Speaker 1>nice to have one warrior type guy coming into the

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<v Speaker 1>picture early on. And in this case it's a powerful

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<v Speaker 1>regional king named Jaya Armand Too. And Jaya Armand consolidated

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<v Speaker 1>the chiefdoms in Cambodia and he formed the Kingdom of Anchor,

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<v Speaker 1>and he's the one who decides that the Khmer royalty,

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<v Speaker 1>the Cambodian royalty, would be linked to the gods, creating

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<v Speaker 1>the cult of the devil Rajah, which is literally the

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<v Speaker 1>god king or king of the gods. So this proves

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<v Speaker 1>to be a very important part of our story, this

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<v Speaker 1>close relationship between the the king's and the gods, and

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<v Speaker 1>the monuments they would build to both themselves and to

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<v Speaker 1>the gods. Right and Anchor is his capital, the capital

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<v Speaker 1>of the Khmer or Cambodian Empire from the ninth century

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<v Speaker 1>to the fifteenth century a d. Which is known as

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<v Speaker 1>the Classical era of Cambodian history. And we are going

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<v Speaker 1>to have a little bit of river people descendant. So

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<v Speaker 1>we started with the king, but the people were descended

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<v Speaker 1>from the Funan of the Mekong Delta and the Khmer

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<v Speaker 1>Empire is highly influenced by Hinduism and Buddhism and that

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<v Speaker 1>comes from centuries old contact with Indian traders, but they

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<v Speaker 1>still retain some of their traditional religions. They kind of

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<v Speaker 1>blended blended it all together, right. And this is a

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<v Speaker 1>huge territory, we should add. It goes from the tip

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<v Speaker 1>of the Indo Chinese Peninsula north to the modern Yunnan

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<v Speaker 1>Province in China and from Vietnam westward towards the Bay

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<v Speaker 1>of Bengal, which all sounds completely insane. But the city

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<v Speaker 1>of Anchor was bigger than Rhode Island, if that gives

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<v Speaker 1>you an idea. Yeah. And for such a huge city,

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<v Speaker 1>they fund huge construction projects. And the biggest one that

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<v Speaker 1>Katie mentioned earlier, Anger Watt, probably the most famous um.

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<v Speaker 1>It's a temple complex that was built in the twelfth century.

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<v Speaker 1>There's also Anchored Tom, another temple complex which was built

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<v Speaker 1>in twelve hundred by King Jaya Armand the seventh. And

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<v Speaker 1>it's after that King Jai of Armand the Seventh when

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<v Speaker 1>Angor starts to go downhill, and by fourteen thirty one

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<v Speaker 1>it's been partially abandoned. By the time the Portuguese come

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<v Speaker 1>on the scene Portuguese missionaries in the sixteenth century, the

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<v Speaker 1>empire is thoroughly on its way out. The kings of

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<v Speaker 1>Anchor do come back for a little bit in the

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<v Speaker 1>sixteenth century, but not for long. So we're wondering what happened.

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<v Speaker 1>But in the meantime, Angor lies. I don't want to

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<v Speaker 1>say forgotten, because Anchor Watt is maintained by um monks

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<v Speaker 1>and hermits, and it's considered an important pilgrimage site in

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<v Speaker 1>Southeast Asia all through these sort of down years. But

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<v Speaker 1>I think the um vastness of the city of Anchor

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<v Speaker 1>is forgotten, at least ignored. Some travelers who um quote

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<v Speaker 1>unquote discovered Anchor thought they'd found a lost city founded

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<v Speaker 1>by Alexandra the Great or the Roman Empire. They knew

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<v Speaker 1>nothing about it. But the French colonial regime in Cambodia

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<v Speaker 1>uh found the site, not found it, but they started

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<v Speaker 1>getting interested in it in the eighteen sixties and they

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<v Speaker 1>partially restored the temples and the reservoirs and canals that

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<v Speaker 1>lays through this mammoth complex of anchor and published a

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<v Speaker 1>French explorer Andri Muo actually reintroduces the temples to the

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<v Speaker 1>West with a journal travels in Siam, Cambodia and Laos

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<v Speaker 1>and to bring it up to the present time and

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<v Speaker 1>the twentieth century. Of course, there's a lot of war

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<v Speaker 1>and upheaval in Cambodia, and there's war damage done to

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<v Speaker 1>the site. There's theft, but mostly a lot of neglect

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<v Speaker 1>because it's too dangerous of a place for most people

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<v Speaker 1>to go to. Yeah, and take care of it, right.

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<v Speaker 1>There's engulfing vegetation and erosion, and Sarah made me look

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<v Speaker 1>at pictures of strangler figs, which are completely insane. Just

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<v Speaker 1>imagine um, it's like a vine flash tree just engulfing

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<v Speaker 1>these stone temples. It's ridiculous, So google image that. Yeah,

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<v Speaker 1>and in nineteen two becomes a World Heritage Site, which

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<v Speaker 1>is a great step to preserving any kind of cultural

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<v Speaker 1>monument like this. And by nine it was scammed by

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<v Speaker 1>the radar of space Shuttle Endeavor, which turns out to

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<v Speaker 1>be a very important key to anchors understanding later on

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<v Speaker 1>in the podcast, because there's so much more that we

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<v Speaker 1>didn't know about. But let's go back and figure out

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<v Speaker 1>what Anchor was like and why we should care about it.

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<v Speaker 1>So during the medieval times, the canear erected thousands of

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<v Speaker 1>shrines and Anchor and went on a building spree. And

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<v Speaker 1>the city it's not just built haphazardly. It's very much

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<v Speaker 1>tied to the Hindu idea of the universe. The city

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<v Speaker 1>of Ankor actually was a symbolic universe itself that was

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<v Speaker 1>structured according to the Hindu cosmology. So, for example, the

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<v Speaker 1>outer walls of the temples are meant to recall mountains

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<v Speaker 1>that were believed to edge the world, and the reservoirs

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<v Speaker 1>and canals and moats that lace through the cities are

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<v Speaker 1>meant to symbolize the waters of the cosmos. So it's

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<v Speaker 1>a pretty cool idea to to model your city on

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<v Speaker 1>the universe. Yes, city planners take note. I'm pretty sure

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<v Speaker 1>Atlanta wasn't designed that, though I don't think so. The

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<v Speaker 1>temples weren't only religious centers. They were also commercial centers,

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<v Speaker 1>and many of them operated as small cities, while other

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<v Speaker 1>ones as larger cities. There were up to swhere around

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<v Speaker 1>seven in fifty thousand people in Anchor, which was the

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<v Speaker 1>capital of the Khmer Kingdom, and it is the most

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<v Speaker 1>extensive urban complex of the pre industrial world, so small accomplishment.

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<v Speaker 1>We only have one firsthand account, though, of what Angor

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<v Speaker 1>was really like, and that's from Zo Daguan, a Chinese

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<v Speaker 1>diplomat who visited at the end of the thirteenth century,

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<v Speaker 1>and you can find parts of his account on Google

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<v Speaker 1>Books if you searched for it. But he discusses a

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<v Speaker 1>little bit about the city itself and some about city life.

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<v Speaker 1>He talks about entering the city and there's a moat

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<v Speaker 1>surrounding it with a border of fifty four giants holding

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<v Speaker 1>a snake. There's a golden bridge, gilded lions, a pavilion

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<v Speaker 1>supported by stone elephants, um a bronze Buddha in a

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<v Speaker 1>lake with water coming out of its belly button. We've

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<v Speaker 1>also got stories about fireworks and bore fighting, royal processions

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<v Speaker 1>with elephants, horses clad in gold, palace women and flowers.

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<v Speaker 1>It all sounds very a luxurious We shouldn't only look

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<v Speaker 1>at that side of the account, though. The life for

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<v Speaker 1>your average peasant in Anger probably wasn't really great. You

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<v Speaker 1>would likely work really hard on the temple because constant

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<v Speaker 1>building freeze require constant work from peasants. Uh, you grow

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<v Speaker 1>a lot of rice to pay tributes because the whole

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<v Speaker 1>system relied on rice's currency. And you'd also probably be

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<v Speaker 1>drafted into war because there were constant wars with the

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<v Speaker 1>armies in Thailand and Champa, which is Vietnam today. But

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<v Speaker 1>he also does talk a little bit about middle class life.

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<v Speaker 1>So that would be me and you, Sarah. And the

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<v Speaker 1>house he's staying at has matting but no tables, chairs,

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<v Speaker 1>or beds. They cook rice over a clay stove and

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<v Speaker 1>they sit on mats and eat from ceramic plates and

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<v Speaker 1>drink wine from tin cups that's made out of honey,

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<v Speaker 1>rice leaves, and water. They sleep on mats on the floor,

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<v Speaker 1>and apparently it's so hot people got during the night

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<v Speaker 1>to bathe, and a few families all share a ditch

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<v Speaker 1>as a latrine, and when it's full, they would dig

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<v Speaker 1>another one or have a slave to it. Apparently wealthy

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<v Speaker 1>families had more than a hundred slaves each, which they

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<v Speaker 1>got from the uplands, and they spoke came here, but

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<v Speaker 1>they had no rights. And the other thing I thought

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<v Speaker 1>was really interesting was what happened when two families fought.

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<v Speaker 1>They would take a member from each family and stick

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<v Speaker 1>them each in a tower, and then after a certain

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<v Speaker 1>period of time, you would get to come out of

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<v Speaker 1>confinement and they would look to see what sort of

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<v Speaker 1>ailments you'd had. You know, perhaps you'd had a fever

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<v Speaker 1>or some other sickness, and that's how they determined who

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<v Speaker 1>was guilty. It's so weirdly passive. I keep thinking of

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<v Speaker 1>Funny Python and the Holy Grail because I tried to

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<v Speaker 1>apply that to most things. But you know, I figure

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<v Speaker 1>out whether she's a which, figure out who's guilty, and

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<v Speaker 1>the king's punishments could range from a fine to crushing

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<v Speaker 1>your limbs. So I hope you weren't the one who

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<v Speaker 1>got the fever. And they also collected human goal from

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<v Speaker 1>I've read that too. That was weird with the thought

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<v Speaker 1>to give both men and elephants courage. And if you

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<v Speaker 1>were a person who needed courage, you could drink it

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<v Speaker 1>mixed with wine. If you were an elephant, you would

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<v Speaker 1>have it poured over you in a different mixture. But

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<v Speaker 1>they had a commoner way would be the best way

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<v Speaker 1>to go. There was someone who was supposed to drink,

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<v Speaker 1>so you know, human goal courage for elephants. Things you learned,

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<v Speaker 1>but Unfortunately, this amazing account we have from Zoo is

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<v Speaker 1>that's it. We have things that were carved on the

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<v Speaker 1>stone temples, but all of the administrative buildings and the

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<v Speaker 1>homes from the highest person to the lowest were made

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<v Speaker 1>of wood, and consequently you haven't survived. So we have

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<v Speaker 1>very little to go on when we're trying to figure

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<v Speaker 1>out how ankor fell. What happened, and the historically suspected

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<v Speaker 1>causes are invaders, religion changes, maritime trade kind of shuts

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<v Speaker 1>down the coastal city, and um, so we have to

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<v Speaker 1>get us, which is one of those use your own

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<v Speaker 1>ending podcast. We're going to give you some options and

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<v Speaker 1>you can pick what you think makes the most sense.

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<v Speaker 1>So one option is rivalry. The Canary kings each had

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<v Speaker 1>a few wives and several children, and so there were

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<v Speaker 1>constant battles over which baby would be the king, and

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<v Speaker 1>plenty of usurpers to the throne. As Sarah said, it

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<v Speaker 1>was like the War of the Roses times Azilian. Imagine

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<v Speaker 1>just never knowing who was going to be the next king.

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<v Speaker 1>That puts a lot of no clear line of succession. Yeah,

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<v Speaker 1>and then another potential problem was war. Some think that

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<v Speaker 1>the warriors from the Iataiah state sacked Anchor in and

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<v Speaker 1>they did invade the city and made off with a

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<v Speaker 1>lot of treasure in women, but they probably didn't completely

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<v Speaker 1>destroy the city. Well, obviously they didn't completely destroy We

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<v Speaker 1>have some less um, they didn't damage it severely, And

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<v Speaker 1>some historians think that's unlikely because as the ruler of

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<v Speaker 1>the Aetayah installs his son on the throne, So why

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<v Speaker 1>would you completely sack the city and destroy most of

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<v Speaker 1>it if you're installing your son on the throne. And

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<v Speaker 1>that brings us to option three, which is religion. Anthropologists

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<v Speaker 1>call Anchor the regal ritual city. They love religion, it's

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<v Speaker 1>a big part of their daily lives, and the kings

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<v Speaker 1>are the world emperors of Hindu lore. But by the

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<v Speaker 1>thirteenth and fourteen centuries, Terravada Buddhism starts to surpass Hinduism,

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<v Speaker 1>and it preaches social quality, which isn't something that was

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<v Speaker 1>a big part of life in Anchor. So perhaps slaving

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<v Speaker 1>away at growing rice just to give it to the

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<v Speaker 1>king for his um gilded elephant processions doesn't sounds so

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<v Speaker 1>appealing anymore. No, it really didn't, because that whole regal

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<v Speaker 1>ritual thing relied on tribute and taxes, so you were

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<v Speaker 1>paying for these insanely luxurious ceremony and as we already said,

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<v Speaker 1>the currency is rice, so you're growing huge amounts of

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<v Speaker 1>rice to feed priests and the dancers and the concubine, yeah,

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<v Speaker 1>the temple workers. And it just, uh, this is a

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<v Speaker 1>plausible explanation for why this society would collapse bolts. But

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<v Speaker 1>we have another option. That's that it was just plain abandoned,

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<v Speaker 1>that the royal court ditched the city. And this is

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<v Speaker 1>plausible because the rulers were obsessed with building their own

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<v Speaker 1>new temples, they wouldn't take care of the old ones.

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<v Speaker 1>Most of our kind of cultural monuments, at least public monuments,

0:13:32.800 --> 0:13:36.440
<v Speaker 1>there is a certain amount of upkeep and um, and

0:13:36.720 --> 0:13:40.600
<v Speaker 1>you know people people like things that are old. But

0:13:41.000 --> 0:13:44.560
<v Speaker 1>that was not the case with the Anchor rulers. You

0:13:44.600 --> 0:13:46.720
<v Speaker 1>knew they would just let the old ones fall into

0:13:46.800 --> 0:13:49.920
<v Speaker 1>into decay. Kind of reminded me a little bit about

0:13:50.000 --> 0:13:52.600
<v Speaker 1>the It kind of reminded me a little bit of

0:13:52.640 --> 0:13:57.400
<v Speaker 1>the Egyptian pharaoh's pilfering the rocks from the old pyramids

0:13:57.440 --> 0:14:02.360
<v Speaker 1>and stuff. But so it's possible that the rulers just

0:14:02.960 --> 0:14:06.440
<v Speaker 1>left the town headed to a location closer to the

0:14:06.440 --> 0:14:11.880
<v Speaker 1>Mekong River, which is near Cambodia's modern capital of PanAm Pen,

0:14:12.520 --> 0:14:17.800
<v Speaker 1>and that way they could have easier sea trading and um,

0:14:17.840 --> 0:14:20.800
<v Speaker 1>just move on with the times. But there is an

0:14:20.840 --> 0:14:25.760
<v Speaker 1>even more modern theory, which is water trouble. The empire's

0:14:25.800 --> 0:14:29.520
<v Speaker 1>growth depended on huge rice harvests, and to do that,

0:14:29.640 --> 0:14:32.760
<v Speaker 1>of course, you need a steady water supply. And we

0:14:32.840 --> 0:14:37.360
<v Speaker 1>mentioned earlier how good it engineering this particular empire was,

0:14:37.920 --> 0:14:43.240
<v Speaker 1>but it wasn't just engineering amazing tempo complexes and things

0:14:43.360 --> 0:14:46.800
<v Speaker 1>to worship their rulers and gods. We were talking about

0:14:46.880 --> 0:14:50.320
<v Speaker 1>all the canals and the reservoirs, and that does more

0:14:50.400 --> 0:14:56.600
<v Speaker 1>than symbolize the Hindu cosmology of oceans and water. They

0:14:56.920 --> 0:15:02.240
<v Speaker 1>also were legitimate reservoirs and the uh. There's a great

0:15:02.320 --> 0:15:05.320
<v Speaker 1>article in the National Geographic from a few months back

0:15:05.720 --> 0:15:10.320
<v Speaker 1>by Richard Stone which puts forth the idea that the

0:15:10.360 --> 0:15:15.000
<v Speaker 1>civilization rose because they figured out a way to manage

0:15:15.040 --> 0:15:18.600
<v Speaker 1>the monsoon season, which you know, it's kind of an

0:15:18.600 --> 0:15:21.080
<v Speaker 1>on or off rain switch, right, And once you're not

0:15:21.160 --> 0:15:24.200
<v Speaker 1>dependent on the weather like that, you have time to

0:15:24.240 --> 0:15:26.920
<v Speaker 1>do things like build great civilizations. Yeah, because you can

0:15:26.960 --> 0:15:30.200
<v Speaker 1>increase your rice yields. You can grow during times of

0:15:30.240 --> 0:15:32.280
<v Speaker 1>year where you normally wouldn't be able to grow rice.

0:15:32.720 --> 0:15:35.840
<v Speaker 1>And so this theory suggests that they rose to prominence

0:15:35.880 --> 0:15:40.040
<v Speaker 1>because they figured out how to manipulate this, and that

0:15:40.160 --> 0:15:44.880
<v Speaker 1>maybe they fell because they lost that control. They built

0:15:44.920 --> 0:15:47.480
<v Speaker 1>one reservoir you talked about. I think that's what five

0:15:47.560 --> 0:15:51.080
<v Speaker 1>miles long by one and a half miles wide the Westbury. Yeah,

0:15:51.120 --> 0:15:55.040
<v Speaker 1>these aren't huge. If you see a picture of it,

0:15:55.240 --> 0:15:59.160
<v Speaker 1>it I mean, I can't even compare it to a

0:15:59.360 --> 0:16:02.120
<v Speaker 1>pool or something like that. It looks like a lake,

0:16:02.200 --> 0:16:06.840
<v Speaker 1>except that it's perfectly rectangular. And here's how it worked.

0:16:07.120 --> 0:16:10.480
<v Speaker 1>During the summer monsoon months, the overflow channels took care

0:16:10.520 --> 0:16:13.120
<v Speaker 1>of the excess water to save it for later. The

0:16:13.200 --> 0:16:16.840
<v Speaker 1>rain stopped in October November, and the irrigation channels dispensed

0:16:16.840 --> 0:16:20.040
<v Speaker 1>the stored water. So, yeah, you can grow rice when

0:16:20.160 --> 0:16:23.680
<v Speaker 1>you shouldn't be able to, and you're not going to

0:16:23.760 --> 0:16:26.600
<v Speaker 1>be quite as flooded as you normally would be during

0:16:26.600 --> 0:16:29.800
<v Speaker 1>the monsoon season. And one of the ways that we

0:16:29.960 --> 0:16:34.480
<v Speaker 1>figured out how these reservoirs worked, where those NOWSA images

0:16:34.520 --> 0:16:38.320
<v Speaker 1>we were talking about or endeavor, and they were great

0:16:38.320 --> 0:16:42.360
<v Speaker 1>because they showed areas that were still inaccessible because of

0:16:42.440 --> 0:16:46.880
<v Speaker 1>violence and Cambodia or just lawlessness in certain areas. And

0:16:47.440 --> 0:16:51.080
<v Speaker 1>the images showed that the berets or these big reservoirs

0:16:51.120 --> 0:16:54.880
<v Speaker 1>had inlets and outlets, so that proved that they were

0:16:55.040 --> 0:16:59.440
<v Speaker 1>for irrigation, they weren't just for religious purposes. But by

0:16:59.480 --> 0:17:03.920
<v Speaker 1>the early thirteenth century, the waterworks began to deteriorate, and

0:17:04.240 --> 0:17:06.879
<v Speaker 1>we're not quite sure why that happened. It might have

0:17:06.920 --> 0:17:10.080
<v Speaker 1>been that floods broke some of the masonry, or it

0:17:10.240 --> 0:17:14.119
<v Speaker 1>just became two massive a system for the engineers to handle.

0:17:14.320 --> 0:17:17.160
<v Speaker 1>You can kind of think of Atlanta's own sewer system,

0:17:17.720 --> 0:17:22.119
<v Speaker 1>which a massive overhaul. Yeah, there's there's not much you

0:17:22.160 --> 0:17:26.240
<v Speaker 1>can do about it unless you embark on a massive overhaul,

0:17:26.280 --> 0:17:28.760
<v Speaker 1>and they might have not been equipped to do that,

0:17:28.960 --> 0:17:34.520
<v Speaker 1>as we're not either. But um, the thirteenth century surprised

0:17:34.520 --> 0:17:37.159
<v Speaker 1>people because it was a little early for the trouble

0:17:37.240 --> 0:17:39.560
<v Speaker 1>to start. If you're paying attention to the timeline anchor

0:17:39.680 --> 0:17:42.960
<v Speaker 1>was still around in the sixteenth century. Yeah, but here's

0:17:42.960 --> 0:17:47.200
<v Speaker 1>what suspected to have happened. So while the waterworks are

0:17:47.800 --> 0:17:53.679
<v Speaker 1>in disrepair. That's a problem, but maybe manageable if you

0:17:53.720 --> 0:17:58.639
<v Speaker 1>still have a regular monsoon season. But unfortunately their disrepair

0:17:58.720 --> 0:18:03.960
<v Speaker 1>coincides perfectly with the beginning of the Little Ice Age,

0:18:04.200 --> 0:18:07.040
<v Speaker 1>and that's something that people have long known happened in

0:18:07.080 --> 0:18:11.000
<v Speaker 1>Europe starting in and going on for a couple of centuries.

0:18:11.000 --> 0:18:18.919
<v Speaker 1>It contributed to really abnormally cold winters and unseasonably cold summers,

0:18:19.119 --> 0:18:23.359
<v Speaker 1>and but until recently people didn't know if this also

0:18:23.440 --> 0:18:27.200
<v Speaker 1>extended to Asia, and it definitely did, and it made

0:18:27.240 --> 0:18:30.920
<v Speaker 1>Anchor experience these mega droughts. Sometimes there was no monsoon

0:18:31.000 --> 0:18:34.480
<v Speaker 1>at all, sometimes there was huge monsoon. Basically nothing you

0:18:34.480 --> 0:18:37.120
<v Speaker 1>can plan against, and if you're already falling apart, you're

0:18:37.119 --> 0:18:38.719
<v Speaker 1>not equipped to handle it. So if you have an

0:18:38.800 --> 0:18:44.440
<v Speaker 1>unstable monsoon season and um water works that are failing,

0:18:44.760 --> 0:18:48.800
<v Speaker 1>you can't guarantee a harvest. And we know that the

0:18:48.880 --> 0:18:52.480
<v Speaker 1>Little Ice Age did hit Asia in part because of Poemu.

0:18:53.000 --> 0:18:56.119
<v Speaker 1>I think that's how you say it. Cypress tree rings. Um.

0:18:56.200 --> 0:18:59.680
<v Speaker 1>Some of these trees are nine centuries old, so they

0:18:59.720 --> 0:19:03.320
<v Speaker 1>were around in the height of anger and in its fall,

0:19:03.800 --> 0:19:09.120
<v Speaker 1>and they show stress, like major stress from the monsoons.

0:19:09.160 --> 0:19:12.520
<v Speaker 1>Heavy monsoons, no monsoons, and of course with all of

0:19:12.560 --> 0:19:15.639
<v Speaker 1>this water trouble, we end up with a low rice yield,

0:19:15.760 --> 0:19:19.800
<v Speaker 1>which could lead to starving turmoil, a week army and

0:19:19.880 --> 0:19:22.879
<v Speaker 1>so on. And so that's why they choose your own ending.

0:19:23.000 --> 0:19:25.200
<v Speaker 1>Any of them could really be right because we can

0:19:25.240 --> 0:19:30.440
<v Speaker 1>have this water centered answer. But if your people are

0:19:30.560 --> 0:19:34.520
<v Speaker 1>starving because there's no water to grow rice, or you know,

0:19:34.600 --> 0:19:38.360
<v Speaker 1>you're flooded out and you can't grow rice, um your

0:19:38.480 --> 0:19:43.560
<v Speaker 1>army is underfed, you're more susceptible to the Iataia invaders.

0:19:43.560 --> 0:19:47.280
<v Speaker 1>And it kind of ties all the all the endings

0:19:47.320 --> 0:19:51.280
<v Speaker 1>together in an interesting way. And there's another environmental theory

0:19:51.320 --> 0:19:54.879
<v Speaker 1>about environmental degradation causing the fall of Anchor, which was

0:19:54.960 --> 0:19:58.480
<v Speaker 1>about deforestation and over using the land, which some people

0:19:58.480 --> 0:20:02.000
<v Speaker 1>think led to flood and silted canals, which are really

0:20:02.040 --> 0:20:04.760
<v Speaker 1>no good. Yeah, if you silt silt up your water works,

0:20:04.760 --> 0:20:08.080
<v Speaker 1>they're not going to really do you any good anymore. Well,

0:20:08.080 --> 0:20:12.120
<v Speaker 1>all of these possibilities are interesting to ponder. Hopefully we'll

0:20:12.119 --> 0:20:14.439
<v Speaker 1>have a chance to figure out the real answer. Now

0:20:14.480 --> 0:20:18.239
<v Speaker 1>that Cambodia is open for tourism. Yeah, it's actually a

0:20:18.240 --> 0:20:22.000
<v Speaker 1>big source of money for Cambodia. Now, which you know

0:20:22.119 --> 0:20:24.760
<v Speaker 1>couldn't really have much of a tourist trade for decades

0:20:24.800 --> 0:20:29.080
<v Speaker 1>because of war and internal strife. But um unfortunately the

0:20:29.119 --> 0:20:33.320
<v Speaker 1>tourism also threatens the structural integrity of the temples. There's

0:20:33.320 --> 0:20:36.400
<v Speaker 1>always a double down. But the same thing about POMPEII.

0:20:36.440 --> 0:20:38.480
<v Speaker 1>We're reading about people coming to see POMPEII and then

0:20:38.480 --> 0:20:41.640
<v Speaker 1>touching every Yeah, they're winning it. Erosion problems from just

0:20:41.880 --> 0:20:46.840
<v Speaker 1>physical contact, but also new resorts and hotels springing up

0:20:46.960 --> 0:20:52.520
<v Speaker 1>are supposedly sucking the groundwater dry beneath Ancor, which weakened

0:20:52.560 --> 0:20:55.440
<v Speaker 1>some of the foundations of the buildings. And if you're

0:20:55.480 --> 0:20:58.920
<v Speaker 1>looking to go loot some antiquities, there actually aren't many

0:20:59.040 --> 0:21:01.919
<v Speaker 1>left after sent reads of people doing so. Some are

0:21:01.920 --> 0:21:05.360
<v Speaker 1>in France and some are in Cambodia's National Museum very

0:21:05.400 --> 0:21:08.240
<v Speaker 1>far away. Well, I for one, would definitely like to

0:21:08.320 --> 0:21:12.399
<v Speaker 1>visit Anchor and Anchor Watt and the whole Shabang. So

0:21:12.480 --> 0:21:13.920
<v Speaker 1>would I, and I think it would be a lot

0:21:13.960 --> 0:21:16.640
<v Speaker 1>easier to visit than Atlantis, considering we don't know where

0:21:16.640 --> 0:21:19.760
<v Speaker 1>it is, or the north to Chico, considering that they're gone. Well,

0:21:19.760 --> 0:21:22.000
<v Speaker 1>I think that about wraps it up, unless we think

0:21:22.000 --> 0:21:25.000
<v Speaker 1>of any more lost cities to talk of in the future,

0:21:25.400 --> 0:21:27.479
<v Speaker 1>So if you'd like to read more, check out our

0:21:27.560 --> 0:21:31.080
<v Speaker 1>article five abandoned Cities, and don't forget to check out

0:21:31.119 --> 0:21:33.399
<v Speaker 1>our blog, which you can find on the homepage at

0:21:33.560 --> 0:21:37.800
<v Speaker 1>www dot how stuff works dot com. For more on

0:21:37.880 --> 0:21:40.600
<v Speaker 1>this and thousands of other topics, visit how stuff works

0:21:40.600 --> 0:21:43.800
<v Speaker 1>dot com. Let us know what you think, send an

0:21:43.800 --> 0:21:46.960
<v Speaker 1>email to podcast at how stuff works dot com, and

0:21:47.000 --> 0:21:48.639
<v Speaker 1>be sure to check out the stuff you missed in

0:21:48.720 --> 0:21:51.200
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0:21:51.200 --> 0:21:59.800
<v Speaker 1>home page.