WEBVTT - Is Shangri-La A Real Place?

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<v Speaker 1>Welcome to Brainstuff, a production of I Heart Radio, Hey

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<v Speaker 1>brain Stuff, Lauren bog Obam Here, James Hilton was simply

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<v Speaker 1>dreaming of a place that humans have yearned for since

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<v Speaker 1>they first learned to yearn A heaven of sorts, of paradise, Utopia,

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<v Speaker 1>Zanna do the Garden Vieden Chambala. Hilton, a popular writer

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<v Speaker 1>in the first half of the twentieth century, named his

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<v Speaker 1>happy place Shangri Law, and he made it wondrous and spiritual,

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<v Speaker 1>talking it high into the mountains in northwest Tibet. It

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<v Speaker 1>was the setting of his nineteen thirty three adventure novel

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<v Speaker 1>Lost Horizon, which instantly became a worldwide bestseller. It was

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<v Speaker 1>also made into a major Hollywood film, the legendary Frank

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<v Speaker 1>Capra directed and Ronald Coleman and Jane Wyatt starred in

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<v Speaker 1>nine seven. From the moment Lost Horizon hit bookstore shelves,

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<v Speaker 1>Shangar Law became synonymous with utopia. Back then, it was

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<v Speaker 1>an ideal, a place to escape too, during a time

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<v Speaker 1>when the real world had just been through a global

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<v Speaker 1>war and the Great Depression. Since then, the simple idea

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<v Speaker 1>of the place has sparked countless trips to Tibet journeys

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<v Speaker 1>of faith and perseverance, of hope and distant promise of

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<v Speaker 1>supposed enlightenment and sometimes disappointment. It's kind of an amazing phenomenon,

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<v Speaker 1>considering that the place doesn't exist, and it never has

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<v Speaker 1>except for ten years or so when what's now called

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<v Speaker 1>Camp David, the Presidential Retreat was founded under the name

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<v Speaker 1>Shangar Law by then President Franklin Roosevelt in two or

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<v Speaker 1>at least that was the only time it's existed until recently.

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<v Speaker 1>But let's start at the beginning. Hilton reportedly did most

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<v Speaker 1>of the research for his novel in the British Museum Library,

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<v Speaker 1>not far from his home in the northeastern part of London.

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<v Speaker 1>He never actually visited Tibet. Instead, he took inspiration for

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<v Speaker 1>Shanger Law from another utopian dream, a place known for

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<v Speaker 1>centuries as Shambala. We spoke with Ed Bernebaum, who lectures

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<v Speaker 1>on comparative religion in mythology and wrote The Way to

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<v Speaker 1>Shambala in He said there was one sort of very

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<v Speaker 1>very garbled version of the Shambala myth that Hilton read,

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<v Speaker 1>and one of the Catholic Explorer's writings, but it wasn't

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<v Speaker 1>at all clear. It was this sort of universal theme,

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<v Speaker 1>and at that time Tibet was pretty much unexplored, So

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<v Speaker 1>if you're going to look for a hidden utopia, that

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<v Speaker 1>was an ideal place to do it. Shambala is a

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<v Speaker 1>Tibetan Buddhist legend about a utopian paradise far in the

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<v Speaker 1>northern mountains of Asia. It's said to be a spiritual

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<v Speaker 1>place where people of all religions and backgrounds lived together

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<v Speaker 1>in harmony. It's also said to be the place from which,

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<v Speaker 1>when war and evil engulfed the rest of the world,

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<v Speaker 1>a leader will emerge to defeat the forces of chaos

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<v Speaker 1>and usher in a new age of peace and happiness.

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<v Speaker 1>Shambala grows out of the Buddhist teaching of Kala Chakra,

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<v Speaker 1>or the wheel of Time, which states that the center

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<v Speaker 1>of the universe is Mount Maru, sometimes called Mount Sumaru,

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<v Speaker 1>said to be well north of Tibet. Burne Bomb said

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<v Speaker 1>people sort of looked at Tibet as this mysterious, utopian

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<v Speaker 1>kind of place, and the Tibetans themselves looked even farther

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<v Speaker 1>north for that utopia. Shambala. If Hilton, who died in

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<v Speaker 1>nineteen fifty four, was indeed modeling Shangri Law after the

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<v Speaker 1>Buddhist teachings of Shambala. It might pain him to learn

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<v Speaker 1>what's happened to his imaginary wonderland because it's become real,

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<v Speaker 1>but not in a particularly Buddhist way. In two thousand one,

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<v Speaker 1>the Chinese government, which has controlled Tibet since the late

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<v Speaker 1>nineteen fifties, changed the name of Jongdian County to Shangri

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<v Speaker 1>Law for a simple purpose to cash in on tourist dollars.

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<v Speaker 1>Many areas in China had been buying for the right

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<v Speaker 1>to change their names shangr Law, and it took nearly

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<v Speaker 1>a decade to decide on a winner. Jongdian won out

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<v Speaker 1>in what The Guardian in two thousand six called one

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<v Speaker 1>of the most audacious rebranding exercises in history. Today, the

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<v Speaker 1>larger area of Shangri Law boasts a Shangri Law resort,

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<v Speaker 1>a Hilton garden in Shangri Law, and an airport with

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<v Speaker 1>daily flights to Beijing, Shanghai and Lassa, the capital of

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<v Speaker 1>China's Tibet Autonomous Region, in the heart of what westerners

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<v Speaker 1>know as Tibet. The visitors can tour the largest Tibetan

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<v Speaker 1>Buddhist monastery in Yunnan Province, and when they're done, they

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<v Speaker 1>can quaff down to brew at the Changra Law beer

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<v Speaker 1>bar tagline beer made in Heaven. Tibet and the newly

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<v Speaker 1>named Shangra Law are a draw for reasons other than

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<v Speaker 1>tourist traps. Of course, Tibet is known, after all, is

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<v Speaker 1>the roof of the world. It shares the highest peak

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<v Speaker 1>in the world, Mount Everest, but neighboring Nepal, though that's

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<v Speaker 1>a long way from Shangra Law. The area's natural beauty

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<v Speaker 1>is breathtaking, which makes it a destination for outdoor levers.

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<v Speaker 1>That's especially popular with Chinese tourists. It's harder for Westerners

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<v Speaker 1>to secure visas to get there. But is this the

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<v Speaker 1>Shangra Law that James Hilton envisioned? Is it what modern

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<v Speaker 1>travelers expect? That, it seems is probably up to the pilgrim.

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<v Speaker 1>Burnbaum said, there are different ways of going to Shambala.

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<v Speaker 1>To me, what I found most interesting was the symbolism

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<v Speaker 1>of it. It sort of reflects an inner journey. Today's

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<v Speaker 1>episode was written by John Donovan and produced by Tyler Clang.

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<v Speaker 1>For more on this and lots of other curious topics,

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<v Speaker 1>visit how stuff works dot com. Brain Stuff is production

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<v Speaker 1>of I heart Radio. For more podcasts for my heart Radio,

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