WEBVTT - Selects: How Conversion Therapy Doesn't Work

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<v Speaker 1>Good day everyone. This is Chuck here on a Saturday

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<v Speaker 1>with a Selex episode about conversion therapy boo. And you

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<v Speaker 1>know what, regardless of what you think about conversion therapy,

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<v Speaker 1>it doesn't work. And so that's why this episode is

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<v Speaker 1>titled how Conversion Therapy Doesn't Work from November twenty nineteen.

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<v Speaker 1>And if you're wondering before you listen, what is conversion therapy?

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<v Speaker 1>That's when parents try to make their LGTBQ. Let's just

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<v Speaker 1>put it in that whole bucket. Child not that, and

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<v Speaker 1>it's just not possible because that's who they are. So

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<v Speaker 1>I hope you enjoy this episode, and if you don't

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<v Speaker 1>keep it to.

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<v Speaker 2>Yourself, welcome to stuff you should know, a production of iHeartRadio.

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<v Speaker 3>Hey, and welcome to the podcast. I'm Josh Clark. There's

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<v Speaker 3>Charles W. Chuck Bryant, there's guest producer Josh Over There.

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<v Speaker 3>Don't be confused, everybody, there are more than one Josh

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<v Speaker 3>in the world. It's nice to hear you finally admit

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<v Speaker 3>that it's taken a long time, a lot of therapy,

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<v Speaker 3>a nice segue, it's like a short stuff. I'm like,

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<v Speaker 3>let's get to it, let's get going.

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<v Speaker 4>Well, I have a CoA to issue.

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<v Speaker 3>Eh. You know what cracks me up as people who

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<v Speaker 3>are still like, what does that mean? You figure it

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<v Speaker 3>out and you can email eventually some people will.

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<v Speaker 4>Yeah.

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<v Speaker 1>So my CoA is just a personal CoA that I'm

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<v Speaker 1>going to try and just disguise my disdain for this

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<v Speaker 1>entire topic.

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<v Speaker 4>Okay, but I might not do a great job about it.

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<v Speaker 3>Well you've already shown your hands, all right, good, that's

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<v Speaker 3>my CoA. Yeah. Yeah, I don't think there's too many

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<v Speaker 3>stuff you should know listeners who are probably into this.

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<v Speaker 4>Yeah what.

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<v Speaker 1>But part of the problem is we'll see later in

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<v Speaker 1>this episode, is part of the problem with conversion therapies

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<v Speaker 1>coverage in the media, Oh yeah, is that it has

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<v Speaker 1>largely been fairly even handed and described as like this

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<v Speaker 1>controversial therapy and not said this scam and this junk

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<v Speaker 1>science fraud igetrated by zelots super harmful.

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<v Speaker 4>Yeah. Yeah, so that's where I that's where I am.

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<v Speaker 3>You know. That stuck out to me too, that in

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<v Speaker 3>the late nineties we'll talk about it, especially when it

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<v Speaker 3>was treated even handily, and it made me think like

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<v Speaker 3>we should do an episode on that, like the like

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<v Speaker 3>should the media treat all sides of an issue equally,

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<v Speaker 3>and if it does, does that just like perpetuate ignorance,

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<v Speaker 3>or if it doesn't, does that like support fascism? Right,

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<v Speaker 3>Like that's a hornet. I really think we should do

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<v Speaker 3>it sometimes it is. That's a good good call, Thank you, Charles.

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<v Speaker 3>I don't know how we I mean, I guess I

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<v Speaker 3>could be researched. Yeah, surely somebody's done a think piece

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<v Speaker 3>on it, and we can springboard off of you know,

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<v Speaker 3>I think piece. That's right, that's what we do most

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<v Speaker 3>of our research. I think piece.

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<v Speaker 1>This is from one of our great writers, Julia Layton,

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<v Speaker 1>and she put this a lot of this stuff together

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<v Speaker 1>for us.

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<v Speaker 3>Yeah, she did a good job on this.

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<v Speaker 4>So like the additional histories you found.

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<v Speaker 3>Out though, Yeah, because this this so we we'll define

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<v Speaker 3>it first and then we'll talk about some histories. But

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<v Speaker 3>this stuff goes back way further than you would think.

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<v Speaker 3>But what we're talking about today is called conversion therapy,

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<v Speaker 3>reparative therapy ex gay therapy, where.

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<v Speaker 4>Reporative therapy is trademarked by the way we should.

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<v Speaker 3>Say, Well, you couldn't hear it, but under my breath,

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<v Speaker 3>I said, yeah, more like ts it was. Yeah, it

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<v Speaker 3>was trademarked by a psychologist named Joseph Nicolosi, Yes, senior.

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<v Speaker 3>So what conversion therapy is probably what we're gonna mostly

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<v Speaker 3>call it though, what it's what it is is it's

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<v Speaker 3>an alleged psychological theory and practice that is based on

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<v Speaker 3>the idea that all people are born heterosexual, and because

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<v Speaker 3>of certain.

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<v Speaker 4>Certain events past traumas usually.

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<v Speaker 3>Traumas typically, but also the family dynamics play a huge role,

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<v Speaker 3>people who would otherwise are meant to be heterosexual can

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<v Speaker 3>be accidentally steered into homosexuality.

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<v Speaker 1>And therefore can be or purposefully steered back cured, yes,

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<v Speaker 1>cured being gay, right back to the righteous land of heterosexuality.

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<v Speaker 3>And as you can imagine that this is a very

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<v Speaker 3>popular with the fundamentalist Christian right. Sure, And I mean

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<v Speaker 3>like that's not even like a guess like it overtly is.

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<v Speaker 3>They've adopted and taken on X gay, the X gay movement,

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<v Speaker 3>as as basically one of the what's it called an

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<v Speaker 3>a tempole temp post, Sure, one of the planks in

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<v Speaker 3>there in the Christian Rights Platform for Social Change.

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<v Speaker 1>Oh, it is an if It was officially part of

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<v Speaker 1>the twenty sixteen Republican Party platform.

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<v Speaker 4>Even what that's right?

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<v Speaker 1>Well, wait, the whole RNC yeah, which has been called

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<v Speaker 1>the twenty sixteen platform, has been called by far the

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<v Speaker 1>most anti LGTBQ platform in the nation's history.

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<v Speaker 3>Wow, I mean yeah, If that's a plank in the

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<v Speaker 3>party's platform, that's pretty significant. Like they don't throw just

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<v Speaker 3>anything in there, No, they don't. So with the with

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<v Speaker 3>with the X gay movement and conversion therapy, I saw

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<v Speaker 3>it described at least back in the late nineties as

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<v Speaker 3>a front in the culture war that's as strong and

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<v Speaker 3>as significant as abortion. Like the the the Christian right

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<v Speaker 3>in particular is has basically dedicated itself to stamping out

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<v Speaker 3>gayness and by converting gay people to straightness. The problem

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<v Speaker 3>is is there is no scientific evidence whatsoever that that

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<v Speaker 3>is even possible.

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<v Speaker 1>Right, And the problem is when you try and stamp

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<v Speaker 1>out gayness, that creates a good beat that you can

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<v Speaker 1>dance to.

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<v Speaker 3>It makes that sound, and they're like no, no, no, no, no,

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<v Speaker 3>stop stamping exactly.

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<v Speaker 4>I had actually I went to well, should I say this?

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<v Speaker 4>I don't sure? Why not?

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<v Speaker 1>Because this is the truth. I went to a church

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<v Speaker 1>camp once when I was a youth.

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<v Speaker 3>Well, I figured a story or two like.

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<v Speaker 2>That.

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<v Speaker 1>They talked about stomping your feet to the music or

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<v Speaker 1>whatever they're playing, and they literally said, don't alternate feet

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<v Speaker 1>because that's too close to dancing.

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<v Speaker 3>Wow.

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<v Speaker 1>Right, Yeah, And these weren't, like, I mean, these were

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<v Speaker 1>pretty mainstream Baptist church camps.

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<v Speaker 4>It wasn't like I went to.

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<v Speaker 3>Some snake handling thing.

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<v Speaker 4>No, not at all.

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<v Speaker 3>But I had a really good episode on that.

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<v Speaker 1>Yeah, that was a good one. So anyway, stomp your feet, everybody,

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<v Speaker 1>just don't altern.

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<v Speaker 3>So you stomp them both at once, because that's.

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<v Speaker 4>Not just stomp one foot just on your right foot.

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<v Speaker 3>I was gonna say, that's just jumping lightly. Okay. So

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<v Speaker 3>that's what we're talking about is conversion therapy. And like

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<v Speaker 3>I said, it became part of the Christian rights kind

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<v Speaker 3>of philosophy and part of their culture war, their culture

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<v Speaker 3>war they're fighting. But it goes back way further than

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<v Speaker 3>that then. I think it was the late nineties when

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<v Speaker 3>the right kind of adopted it. As a matter of fact,

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<v Speaker 3>like into the nineteenth century, there were people who subscribed

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<v Speaker 3>to this, but they were all psychologists. This is back

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<v Speaker 3>at the time when you could be a ghost investigator

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<v Speaker 3>and say I'm a psychologist. This is the times when

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<v Speaker 3>you could say, you know, this cigar reminds you of

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<v Speaker 3>your mother, you know what I'm saying, right, and you

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<v Speaker 3>could be a psychologist. You could be a father of

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<v Speaker 3>psychology at that point.

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<v Speaker 1>Yeah, you dug up a great article from history dot

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<v Speaker 1>com called Gay Conversion Therapy is Disturbing nineteenth Century Origins

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<v Speaker 1>by Aaron Blakemore and Mary Nice.

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<v Speaker 3>Attribution check.

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<v Speaker 1>Uh, yeah, Well, Aaron wrote a great article and in

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<v Speaker 1>it she talks about in eighteen ninety nine this hypnosis. Well,

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<v Speaker 1>again in the days where you could be a hypnotist

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<v Speaker 1>and be a legitimate scientist at the same time, get.

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<v Speaker 3>In a stage shows, or's psychology.

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<v Speaker 4>That's right, maybe where's the money?

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<v Speaker 1>But he was German, of course, and he claimed to

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<v Speaker 1>have turned a gay man straight after forty five hypnosis

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<v Speaker 1>sessions and some other therapies. And that's sort of the

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<v Speaker 1>first evidence of what we would later call conversion therapy

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<v Speaker 1>starting up. Yeah, although I'm sure even before that people

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<v Speaker 1>they probably didn't call it conversion therapy. But if you

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<v Speaker 1>were an effeminate man, you were no doubt probably beaten

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<v Speaker 1>by your parents and shunned by your community.

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<v Speaker 3>Right, I think one of the other things. It's kind

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<v Speaker 3>of a hallmark of this long tradition of converting people

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<v Speaker 3>from being gay to straight or trying to. Is this

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<v Speaker 3>idea that there's something wrong with you if you're gay,

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<v Speaker 3>and that that idea can actually become hung up on

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<v Speaker 3>the individual, the gay person, so that they actually do

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<v Speaker 3>seek out help in becoming straight. But the problem is

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<v Speaker 3>in seeking that help, they're going to be frustrated, and

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<v Speaker 3>they're ultimately probably going to be They're going to have

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<v Speaker 3>feelings of shame, guilt, inadequacy that they're not capable of

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<v Speaker 3>helping themselves. There's something wrong with them. Why can't they

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<v Speaker 3>just be straight? Kind of thing. And then if you're

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<v Speaker 3>a minor and your parents are forcing this on you,

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<v Speaker 3>then that raises it a whole other can of worms

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<v Speaker 3>of ethical dilemmas. Sure, but even from the outset there

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<v Speaker 3>were probably people who sought out hypnotists and other psychologists

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<v Speaker 3>for help. It wasn't just people walking around kidnapping gay

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<v Speaker 3>people and taking them off the street and trying to.

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<v Speaker 1>Convert them, right, It could have very well been some

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<v Speaker 1>man that's like, wait a minute, I don't feel normal

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<v Speaker 1>feelings because I'm looking at Joe out there in the

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<v Speaker 1>field and things are happening, right, if you know what

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<v Speaker 1>I mean, Doc, And they're like, well, come on.

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<v Speaker 3>In watching him swing that scythe and take his sweaty

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<v Speaker 3>shirt off, wring it over his face, that kind of thing.

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<v Speaker 1>Right, So just sit down and follow the wristwatch with

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<v Speaker 1>your eyesight or I guess the pocket watch.

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<v Speaker 4>That'd be a weird U technique move when moving. But

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<v Speaker 4>from that same history dot Com article there.

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<v Speaker 1>She she talks about some of the early attempts, like

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<v Speaker 1>with electro convulsive therapy. Yeah, lobotomies. I think we even

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<v Speaker 1>talked about some of the lobotomy's episode.

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<v Speaker 3>And may we give you a lobotomy for anything?

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<v Speaker 4>Oh? Sure?

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<v Speaker 3>What about testicular transplantation?

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<v Speaker 1>Right, because that was a theory from a doctor, an

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<v Speaker 1>intercrinologist name Eugene Steinach, who thought that your testicles were

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<v Speaker 1>the root of the problem.

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<v Speaker 3>Well a lot of people did.

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<v Speaker 4>Yeah.

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<v Speaker 3>There was like you.

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<v Speaker 1>Could have gay testicles literally and they would swap them

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<v Speaker 1>out for straight ones.

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<v Speaker 3>Right, And there's no I could not find any evidence

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<v Speaker 3>one way or the other that any of these testicular

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<v Speaker 3>transplants worked or were successful. I don't think they were,

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<v Speaker 3>but I didn't see anything that said like all of

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<v Speaker 3>those failed or whatever, but like what happened? They just

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<v Speaker 3>shrivel up and fall off or something.

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<v Speaker 1>So do you mean if it actually like medically took

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<v Speaker 1>to the body or yeah, yeah, that's.

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<v Speaker 3>What I mean.

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<v Speaker 4>Okay, saying like did it convert them? Did it work?

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<v Speaker 3>Right? Yeah?

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<v Speaker 4>No, Yeah that's the answer.

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<v Speaker 1>But yeah, I didn't know that you could in the

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<v Speaker 1>nineteen twenties held a testical transplant successfully.

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<v Speaker 3>That's what I'm saying, Like, I surely I mean at

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<v Speaker 3>some point, and we must have talked about this in

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<v Speaker 3>the Michael Daylan episode. We talked about that. I don't

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<v Speaker 3>think it was but it wasn't a transplant. It was

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<v Speaker 3>just a straight up removal an archaeactomy I believe castration. So,

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<v Speaker 3>but at some point testicles have been transplanted onto a

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<v Speaker 3>person successfully. When did that happen? Is my question.

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<v Speaker 4>It probably did to a dog first.

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<v Speaker 3>Right, But I mean think about it, like if it

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<v Speaker 3>didn't work, well, sorry you're castrated now.

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<v Speaker 4>Yeah they probably didn't say sorry though, no.

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<v Speaker 3>But we took your gay testicles. The heterosexual testicles just

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<v Speaker 3>didn't pan out, right, But now you don't have any

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<v Speaker 3>testicles gay or otherwise.

0:12:19.200 --> 0:12:19.680
<v Speaker 4>That's right.

0:12:20.640 --> 0:12:22.679
<v Speaker 1>Some of the other awful techniques that they would use

0:12:22.679 --> 0:12:27.280
<v Speaker 1>back in the day were chemicals that they might have

0:12:27.360 --> 0:12:29.720
<v Speaker 1>to make you wretch and vomit when you look at,

0:12:29.840 --> 0:12:32.720
<v Speaker 1>you know, pictures of people of the same sex.

0:12:33.360 --> 0:12:35.080
<v Speaker 3>That's called covert sensitization.

0:12:35.559 --> 0:12:35.800
<v Speaker 4>Yeah.

0:12:36.040 --> 0:12:39.160
<v Speaker 1>Yeah, or if you're cross dressing maybe same thing, sure,

0:12:39.360 --> 0:12:41.480
<v Speaker 1>or look in a mirror and be disgusted with yourself

0:12:41.480 --> 0:12:42.480
<v Speaker 1>and wretch and vomit.

0:12:42.840 --> 0:12:47.960
<v Speaker 3>Yeah, and very sadly, if you have, say like as

0:12:47.960 --> 0:12:50.160
<v Speaker 3>someone you were in a relationship with that you love,

0:12:50.880 --> 0:12:53.800
<v Speaker 3>they might show you a picture of that person and

0:12:54.000 --> 0:12:59.160
<v Speaker 3>carry out aversive therapy or aversive conditioning. What's weird, As

0:12:59.200 --> 0:13:01.440
<v Speaker 3>you said, these are these are things they used to

0:13:01.520 --> 0:13:06.600
<v Speaker 3>carry out. From what I've seen, this stuff still goes

0:13:06.640 --> 0:13:09.800
<v Speaker 3>on today, Yeah, some of it. So what we're talking

0:13:09.800 --> 0:13:12.199
<v Speaker 3>about though, back in the nineteenth and most of the

0:13:12.520 --> 0:13:16.120
<v Speaker 3>first half or so of the twentieth century, this was

0:13:16.160 --> 0:13:20.440
<v Speaker 3>all like the domain of psychology, and then eventually gay

0:13:20.480 --> 0:13:25.080
<v Speaker 3>psychologists and other straight psychologists too. We're basically like, this

0:13:25.280 --> 0:13:28.320
<v Speaker 3>is wrong, yea, Like the science is not adding up,

0:13:29.679 --> 0:13:32.239
<v Speaker 3>this is just this is just incorrect.

0:13:32.360 --> 0:13:35.720
<v Speaker 4>Yeah. There were medical doctors too, though, wasn't just psychologists.

0:13:35.040 --> 0:13:35.520
<v Speaker 3>Right, sure?

0:13:35.600 --> 0:13:35.920
<v Speaker 4>Yeah.

0:13:36.080 --> 0:13:42.000
<v Speaker 3>So eventually, in nineteen seventy three, the American Psychological Association said, hey,

0:13:42.000 --> 0:13:46.319
<v Speaker 3>big news, We're no longer going to classify homosexuality as

0:13:46.640 --> 0:13:48.160
<v Speaker 3>a mental disorder.

0:13:48.240 --> 0:13:51.319
<v Speaker 1>Right, And a certain part of the population went, yeah,

0:13:51.360 --> 0:13:52.559
<v Speaker 1>it's nineteen seventy two.

0:13:52.559 --> 0:13:53.600
<v Speaker 4>Why did it take this long?

0:13:53.720 --> 0:13:56.000
<v Speaker 3>Right? Exactly? Yeah, But that was a big deal, and

0:13:56.040 --> 0:14:01.520
<v Speaker 3>at that point a psychology mostly abandoned and the idea

0:14:02.080 --> 0:14:06.440
<v Speaker 3>that being gay was a disorder of any kind, and

0:14:06.480 --> 0:14:09.240
<v Speaker 3>therefore there was no point in researching how to cure

0:14:09.280 --> 0:14:11.720
<v Speaker 3>someone of being gay, and so it turned its back

0:14:11.800 --> 0:14:18.240
<v Speaker 3>on this whole history of conversion conversion. Yeah, but it

0:14:18.320 --> 0:14:21.480
<v Speaker 3>didn't fully die away, and I believe starting in like

0:14:21.520 --> 0:14:24.760
<v Speaker 3>the eighties, the Christian rights started to kind of pick

0:14:24.880 --> 0:14:27.920
<v Speaker 3>up on it and kind of breathe new life into

0:14:27.960 --> 0:14:28.360
<v Speaker 3>it again.

0:14:29.000 --> 0:14:32.240
<v Speaker 1>That's right, I think we should take a break. Yeah,

0:14:32.840 --> 0:14:34.840
<v Speaker 1>that's a robust and a half setup.

0:14:35.040 --> 0:14:36.760
<v Speaker 3>Is that? Oh? I thought we were already into it.

0:14:36.760 --> 0:14:37.360
<v Speaker 3>Oh my gosh.

0:14:37.920 --> 0:14:40.400
<v Speaker 4>It wasn't just a setup. It was more you're right,

0:14:40.760 --> 0:14:41.440
<v Speaker 4>we'll be right.

0:14:41.320 --> 0:14:59.160
<v Speaker 5>Back, Josh shock.

0:15:07.560 --> 0:15:10.680
<v Speaker 1>All right, So let's talk a little bit about because

0:15:10.680 --> 0:15:14.560
<v Speaker 1>there's a couple of a couple of schools of thought here,

0:15:15.640 --> 0:15:20.680
<v Speaker 1>and I hesitate to one to call the one more bonafide.

0:15:21.440 --> 0:15:23.920
<v Speaker 1>But you know, there's conversion therapy that can happen at

0:15:23.920 --> 0:15:27.560
<v Speaker 1>a licensed therapist office. And there's conversion therapy that can

0:15:27.640 --> 0:15:31.480
<v Speaker 1>happen in you know, somebody's basement or the basement of

0:15:31.520 --> 0:15:31.920
<v Speaker 1>a church.

0:15:32.040 --> 0:15:34.600
<v Speaker 3>I was gonna sae basement too, Yeah, or a room.

0:15:34.680 --> 0:15:35.240
<v Speaker 4>Didn't have to be a.

0:15:35.240 --> 0:15:37.440
<v Speaker 3>Basement, I know, but a basement makes it seem sure,

0:15:37.760 --> 0:15:38.760
<v Speaker 3>that's probably sinister.

0:15:38.960 --> 0:15:41.840
<v Speaker 1>That's probably why I said it. So there are two

0:15:41.840 --> 0:15:44.680
<v Speaker 1>sort of ways is that that can happen. We're gonna

0:15:44.680 --> 0:15:48.960
<v Speaker 1>talk a little bit about the first way, the patented

0:15:49.080 --> 0:15:55.040
<v Speaker 1>way repaired to therapy trademark by Joseph Nicolosi.

0:15:55.560 --> 0:15:57.840
<v Speaker 3>That guy doesn't even get the Italian accent, man, and

0:15:57.880 --> 0:15:59.080
<v Speaker 3>I don't believe he.

0:15:59.160 --> 0:16:01.840
<v Speaker 1>Doesn't, which we should say, by the way, in July

0:16:01.960 --> 0:16:07.080
<v Speaker 1>this year, Amazon stopped carrying his works on their website.

0:16:07.440 --> 0:16:13.320
<v Speaker 3>Yeah, because they they considered them that they promoted fraud,

0:16:13.600 --> 0:16:14.720
<v Speaker 3>that's right, which we'll get to.

0:16:14.960 --> 0:16:15.960
<v Speaker 4>Yeah, which is interesting.

0:16:16.160 --> 0:16:19.560
<v Speaker 3>But this guy is like a psychologist. Yeah, he's a

0:16:19.640 --> 0:16:22.440
<v Speaker 3>trained psychologist who basically said I'm going to take everything

0:16:22.480 --> 0:16:25.000
<v Speaker 3>I learned and direct it toward curing gay people of

0:16:25.160 --> 0:16:25.640
<v Speaker 3>being gay.

0:16:26.040 --> 0:16:27.800
<v Speaker 1>Yeah, I don't know much about do you know much

0:16:27.800 --> 0:16:29.840
<v Speaker 1>about his religiosity?

0:16:29.960 --> 0:16:33.360
<v Speaker 3>Or I think he was Jewish? Okay, I'm born in Brooklyn.

0:16:33.400 --> 0:16:35.680
<v Speaker 3>From what I understand, I read a really really great

0:16:36.320 --> 0:16:39.680
<v Speaker 3>article not a think piece, but a memoir in the

0:16:39.720 --> 0:16:45.480
<v Speaker 3>American Prospect from American Prospector from twenty twelve. Yah, it's

0:16:45.600 --> 0:16:50.520
<v Speaker 3>different Their Gold by Gabriel Arana. Okay, it's called my

0:16:50.640 --> 0:16:53.800
<v Speaker 3>so called ex gay Life. It's definitely worth reading. But

0:16:53.840 --> 0:16:59.160
<v Speaker 3>it's a great look at conversion therapy, but also is

0:16:59.200 --> 0:17:02.600
<v Speaker 3>like overlaid with his personal experience with it. Okay.

0:17:03.320 --> 0:17:06.720
<v Speaker 1>At any rate, his contention was that, like we said,

0:17:07.680 --> 0:17:12.199
<v Speaker 1>you develop homosexuality or homosexual feelings at least because of

0:17:12.200 --> 0:17:16.400
<v Speaker 1>a result of environmental conditions, childhood traumas, and they call

0:17:16.440 --> 0:17:19.600
<v Speaker 1>it same sex attraction SSSA, and that could stem, in

0:17:19.640 --> 0:17:23.240
<v Speaker 1>his opinion, from a few different things desire for adventure,

0:17:23.600 --> 0:17:30.320
<v Speaker 1>peer acceptance, loneliness or boredemer curiosity, approval or affection from males.

0:17:30.720 --> 0:17:32.359
<v Speaker 1>And a lot of this is centered on men, although

0:17:32.400 --> 0:17:34.880
<v Speaker 1>it's certainly women have been involved in.

0:17:34.840 --> 0:17:35.359
<v Speaker 4>This as well.

0:17:36.800 --> 0:17:37.560
<v Speaker 3>Yeah, we'll get to that.

0:17:37.640 --> 0:17:39.119
<v Speaker 1>Yeah, But a lot of them. A lot of this

0:17:39.200 --> 0:17:41.560
<v Speaker 1>over the years is making gay men straight.

0:17:42.800 --> 0:17:43.919
<v Speaker 3>Oh yeah, I see what you mean.

0:17:44.000 --> 0:17:45.679
<v Speaker 4>Yeah, but it's not exclusive to that.

0:17:45.880 --> 0:17:50.800
<v Speaker 1>No, it's not general rebellion, which is pretty funny. And

0:17:50.840 --> 0:17:54.560
<v Speaker 1>then sexual molestation by another male.

0:17:54.760 --> 0:17:57.280
<v Speaker 3>And I think that is a very like I think

0:17:58.000 --> 0:18:01.879
<v Speaker 3>that the idea that that leads to being gay is

0:18:02.240 --> 0:18:06.680
<v Speaker 3>very widespread in culture, well beyond the Christian rioter people

0:18:06.680 --> 0:18:09.120
<v Speaker 3>who believe in conversion therapy, the idea that if you're

0:18:09.119 --> 0:18:11.960
<v Speaker 3>sexually abused by a man or somebody of your same sex,

0:18:12.560 --> 0:18:16.359
<v Speaker 3>become Gayah, which is just wrong, but I think a

0:18:16.359 --> 0:18:18.240
<v Speaker 3>lot of people still believe that. I know, that's what

0:18:18.280 --> 0:18:19.360
<v Speaker 3>I thought when I was a kid.

0:18:19.560 --> 0:18:21.639
<v Speaker 4>Yeah, that's right. I mean it's not right.

0:18:21.760 --> 0:18:24.520
<v Speaker 3>No, it's utterly wrong. But yeah.

0:18:24.560 --> 0:18:28.120
<v Speaker 1>And the whole basis of Nickelosi's theory he takes back

0:18:28.119 --> 0:18:31.119
<v Speaker 1>to a study from nineteen ninety two called Demography of

0:18:31.160 --> 0:18:34.760
<v Speaker 1>Sexual Orientation and Adolescence. And this was an actual study

0:18:34.760 --> 0:18:37.840
<v Speaker 1>from the Journal Pediatrics that looked at patterns of sexual

0:18:37.920 --> 0:18:41.000
<v Speaker 1>orientation and high school students in Minnesota, And what they

0:18:41.040 --> 0:18:44.439
<v Speaker 1>found out was that younger teens in Minnesota in this

0:18:44.520 --> 0:18:50.640
<v Speaker 1>study were more likely to express sexual confusion about their

0:18:50.680 --> 0:18:54.560
<v Speaker 1>orientation when they were younger, and as they grew older,

0:18:55.320 --> 0:18:59.679
<v Speaker 1>they were less confused about their sexual identity and orientation. Right.

0:19:00.000 --> 0:19:03.080
<v Speaker 3>It's a legit study, and I think that probably anyone

0:19:03.080 --> 0:19:06.200
<v Speaker 3>who's ever been an early teenager and a late teenager

0:19:06.240 --> 0:19:09.240
<v Speaker 3>can be like that sounds about right exactly, you know.

0:19:09.440 --> 0:19:13.240
<v Speaker 1>But the extrapolation that Nicolosi did was what's the problem

0:19:13.280 --> 0:19:13.960
<v Speaker 1>as right.

0:19:14.160 --> 0:19:17.719
<v Speaker 3>So Nicolosi was saying, like, yes, that shows that like

0:19:17.800 --> 0:19:23.080
<v Speaker 3>you're you're you're in a dangerous place earlier on, and

0:19:23.119 --> 0:19:25.520
<v Speaker 3>that if a couple of things happen in a certain way,

0:19:25.920 --> 0:19:28.440
<v Speaker 3>you can be veered off of this natural path toward

0:19:28.520 --> 0:19:31.760
<v Speaker 3>heterosexuality into homosexuality.

0:19:30.880 --> 0:19:34.440
<v Speaker 1>Right, and also more dangerously that means we got to

0:19:34.440 --> 0:19:35.280
<v Speaker 1>get them while they're young.

0:19:35.520 --> 0:19:38.320
<v Speaker 3>Right. So one of the other things that he's he

0:19:38.800 --> 0:19:44.480
<v Speaker 3>really based his practice on was this family triad of

0:19:44.680 --> 0:19:51.800
<v Speaker 3>a domineering, over attendant mother, a passive, detached father, and

0:19:51.880 --> 0:19:58.320
<v Speaker 3>a sensitive child books in kind of in that was

0:19:58.320 --> 0:20:04.160
<v Speaker 3>a good one in that that triangle like you would

0:20:04.359 --> 0:20:07.760
<v Speaker 3>like almost certainly have a gay kid if somebody didn't intervene.

0:20:07.880 --> 0:20:11.480
<v Speaker 3>So he decided like this was his career was intervening

0:20:11.480 --> 0:20:13.919
<v Speaker 3>in that kind of stuff, but that in and of

0:20:13.960 --> 0:20:19.560
<v Speaker 3>itself has never been proven to create gay kids. That like,

0:20:19.600 --> 0:20:22.040
<v Speaker 3>whether you believe in conversion therapy or not, if you

0:20:22.119 --> 0:20:24.320
<v Speaker 3>have a domineering mother and have some father and you're

0:20:24.359 --> 0:20:27.479
<v Speaker 3>like a sensitive type who likes dolls, even doesn't mean

0:20:27.480 --> 0:20:30.320
<v Speaker 3>you're going to turn gay. This is the basis of

0:20:30.320 --> 0:20:33.040
<v Speaker 3>that though, is that yes, you will turn gay. And

0:20:34.119 --> 0:20:36.640
<v Speaker 3>still to this day this idea is allowed to live

0:20:36.680 --> 0:20:40.880
<v Speaker 3>because science is never fully satisfied the question like are

0:20:40.920 --> 0:20:43.840
<v Speaker 3>we born gay? Do we develop being gay? And it

0:20:43.880 --> 0:20:47.399
<v Speaker 3>looks like it's on a pretty strong track toward a

0:20:47.480 --> 0:20:52.320
<v Speaker 3>genetic basis of homosexuality, but it's still nothing's definitive, and

0:20:52.359 --> 0:20:55.040
<v Speaker 3>so people can say, well, maybe we do develop, you know,

0:20:56.040 --> 0:20:59.640
<v Speaker 3>an adolescence, you know, being gay or whatever, because science

0:20:59.680 --> 0:21:01.960
<v Speaker 3>is not filled this void cor yet.

0:21:02.400 --> 0:21:02.680
<v Speaker 4>Yeah.

0:21:02.680 --> 0:21:06.520
<v Speaker 1>And the way Nicolosi will would write about this stuff

0:21:06.560 --> 0:21:09.160
<v Speaker 1>and describe it as in a very sort of professional,

0:21:09.200 --> 0:21:13.719
<v Speaker 1>innocuous type way where a casual reader might say, well,

0:21:13.760 --> 0:21:15.800
<v Speaker 1>this seems totally valid and above board.

0:21:15.880 --> 0:21:18.920
<v Speaker 3>Yeah, a Newsweek reader, yeah, or an OPRAH viewer.

0:21:18.800 --> 0:21:22.240
<v Speaker 4>That's right. This is one of the things.

0:21:22.440 --> 0:21:24.840
<v Speaker 1>I think This is from one of his books and

0:21:25.000 --> 0:21:27.600
<v Speaker 1>This is how he describes a relationship to from patient

0:21:27.640 --> 0:21:30.399
<v Speaker 1>to therapists. The client has come to the therapist seeking

0:21:30.440 --> 0:21:34.960
<v Speaker 1>assistance to reduce something distressing to him, and the RT

0:21:35.240 --> 0:21:39.280
<v Speaker 1>psychotherapist agrees to share his professional experience in education to

0:21:39.320 --> 0:21:41.600
<v Speaker 1>help the client meet his own goal. His own goal,

0:21:42.240 --> 0:21:45.080
<v Speaker 1>the therapist enters into a collaborative relationship, agreeing to work

0:21:45.119 --> 0:21:48.160
<v Speaker 1>with the client to reduce his unwanted attractions and explore

0:21:48.200 --> 0:21:53.320
<v Speaker 1>his heterosexual potential, which again, it seems very innocuous, And

0:21:53.720 --> 0:21:56.000
<v Speaker 1>there are plenty of cases where a grown man of

0:21:56.040 --> 0:21:58.320
<v Speaker 1>his or woman of their own.

0:21:58.480 --> 0:22:01.359
<v Speaker 4>Volition goes and seeks this out right.

0:22:01.440 --> 0:22:04.880
<v Speaker 1>But what they don't say is what happens many times

0:22:05.440 --> 0:22:07.960
<v Speaker 1>is a parent forces their young child to do this.

0:22:08.280 --> 0:22:11.000
<v Speaker 3>That's a big one. Yeah, it's a big one. In

0:22:11.040 --> 0:22:16.120
<v Speaker 3>this that American Prospect magazine, the author was like in

0:22:16.119 --> 0:22:20.040
<v Speaker 3>his early teens when he went to Nickelosi's therapy. But

0:22:20.119 --> 0:22:21.880
<v Speaker 3>he said, everybody else in the group is in their

0:22:21.920 --> 0:22:25.439
<v Speaker 3>like forties or fifties, So it's definitely both. Yeah. Yeah,

0:22:25.440 --> 0:22:28.120
<v Speaker 3>But there's something here that's really important because, like you said,

0:22:28.160 --> 0:22:30.959
<v Speaker 3>if you just read this stuff, it does sound innocuous.

0:22:31.119 --> 0:22:34.080
<v Speaker 3>It's all very much based on things like cognitive behavioral

0:22:34.080 --> 0:22:37.520
<v Speaker 3>therapy like stuff that works, which means that this works

0:22:37.560 --> 0:22:40.680
<v Speaker 3>in a weird, twisted way, which we'll talk about, but

0:22:40.720 --> 0:22:43.880
<v Speaker 3>not in the way it's ultimately meant to. It works

0:22:43.920 --> 0:22:45.040
<v Speaker 3>in a bent way.

0:22:46.400 --> 0:22:47.439
<v Speaker 4>Yeah, I mean, do you.

0:22:47.440 --> 0:22:49.960
<v Speaker 3>Want me to explain now? I feel like I should.

0:22:51.080 --> 0:22:53.880
<v Speaker 4>I take issue with the word works at all.

0:22:54.359 --> 0:22:56.919
<v Speaker 1>There are situations where it might prevent someone from acting

0:22:56.960 --> 0:22:59.480
<v Speaker 1>on a homosexual impulse, That's what I mean. Yeah, but

0:22:59.560 --> 0:23:03.080
<v Speaker 1>that does change the nature of their sexuality.

0:23:03.200 --> 0:23:08.200
<v Speaker 3>No, no, right, And ultimately preventing someone or training someone

0:23:08.280 --> 0:23:11.679
<v Speaker 3>to not act on their sexuality is damaging in and

0:23:11.720 --> 0:23:14.680
<v Speaker 3>of itself and causes all sorts of other problems.

0:23:14.760 --> 0:23:18.960
<v Speaker 1>But maybe good enough for a really religious family, right

0:23:19.359 --> 0:23:19.560
<v Speaker 1>you know.

0:23:19.680 --> 0:23:21.600
<v Speaker 3>Yeah, Well that's what I read is that over time,

0:23:22.000 --> 0:23:25.240
<v Speaker 3>as the Christian right adopted the idea of you know,

0:23:25.359 --> 0:23:28.879
<v Speaker 3>championing the ex gay movement, that part of that was

0:23:29.280 --> 0:23:34.480
<v Speaker 3>accepting gay people who refrain from gay sex. So if

0:23:34.520 --> 0:23:36.920
<v Speaker 3>you were like, I'm gay, I'm never going to be straight.

0:23:36.960 --> 0:23:39.800
<v Speaker 3>I tried, but I don't have sex with men, but

0:23:39.800 --> 0:23:43.280
<v Speaker 3>I won't come in with and welcome in church. Yeah.

0:23:43.320 --> 0:23:46.120
<v Speaker 3>So what I was saying, though, is with with Nicolosi's thing,

0:23:46.400 --> 0:23:50.120
<v Speaker 3>there's something fundamentally wrong with it, and that if somebody

0:23:50.280 --> 0:23:53.440
<v Speaker 3>came to you and said, I'm tired of being white

0:23:54.080 --> 0:23:59.359
<v Speaker 3>or black or hispanic. I can't stand it. You wouldn't say, oh, well,

0:23:59.440 --> 0:24:01.679
<v Speaker 3>let's figure out how to make you not black or

0:24:01.720 --> 0:24:04.720
<v Speaker 3>white or hispanic or straight. Let's figure out how to

0:24:04.840 --> 0:24:08.640
<v Speaker 3>change you. They would say. Any therapist worth their salt

0:24:08.640 --> 0:24:11.240
<v Speaker 3>would say, well, no, there's a lot of great things

0:24:11.280 --> 0:24:14.000
<v Speaker 3>about being white or black, or hispanic or straight, and

0:24:14.080 --> 0:24:16.879
<v Speaker 3>let's focus on that so that you can own your identity.

0:24:17.680 --> 0:24:21.320
<v Speaker 3>The conversion therapy does the opposite, says, yes, let's figure

0:24:21.320 --> 0:24:24.080
<v Speaker 3>out how to get the gay out of you. Let's

0:24:24.200 --> 0:24:28.280
<v Speaker 3>change your identity because this group of society has said

0:24:28.280 --> 0:24:32.320
<v Speaker 3>that it's unacceptable. That's right, and that is an extraordinarily

0:24:32.400 --> 0:24:35.119
<v Speaker 3>damaging position to come from. And that is the basis

0:24:35.600 --> 0:24:36.720
<v Speaker 3>of conversion therapy.

0:24:36.880 --> 0:24:39.600
<v Speaker 1>Yeah, and as we'll see later on, the AMA's official

0:24:39.640 --> 0:24:42.320
<v Speaker 1>stance is that it is and we'll read the quote

0:24:42.359 --> 0:24:46.960
<v Speaker 1>later that it is a damaging prospect right and creates real.

0:24:46.800 --> 0:24:50.359
<v Speaker 3>Harm an American Prospector magazine.

0:24:50.760 --> 0:24:56.040
<v Speaker 1>So this approach by Nicolosi has four steps to it.

0:24:56.600 --> 0:25:00.119
<v Speaker 1>The first one is interesting because it's the disclosure of

0:25:00.160 --> 0:25:05.000
<v Speaker 1>the therapist's personal, professional, philosophical, and religious views on homosexuality,

0:25:05.680 --> 0:25:11.560
<v Speaker 1>which includes Nicolosi says, the gay affirmative therapist also discloses

0:25:12.000 --> 0:25:15.240
<v Speaker 1>his philosophical views to the client. But from a gay

0:25:15.280 --> 0:25:18.639
<v Speaker 1>affirmative perspective, does he just put that in there to

0:25:18.760 --> 0:25:21.600
<v Speaker 1>like cover his baces. No, it's true though, because you

0:25:21.600 --> 0:25:26.359
<v Speaker 1>wouldn't send your son or daughter to a gay affirmative

0:25:26.400 --> 0:25:28.919
<v Speaker 1>therapist to convert.

0:25:28.560 --> 0:25:32.760
<v Speaker 3>Them into right. You know, I think this is what

0:25:32.800 --> 0:25:35.159
<v Speaker 3>he's saying. You've been to therapy before, right, sure? Have

0:25:35.240 --> 0:25:38.159
<v Speaker 3>you ever noticed that when you first your first session,

0:25:38.240 --> 0:25:40.240
<v Speaker 3>the therapist tells you a lot about themselves and what

0:25:40.320 --> 0:25:42.639
<v Speaker 3>they think about mental health or life or whatever.

0:25:42.680 --> 0:25:44.160
<v Speaker 4>Yeah, and I'm always like, wait a minute, what about

0:25:44.200 --> 0:25:44.640
<v Speaker 4>my projects?

0:25:44.680 --> 0:25:47.159
<v Speaker 3>I sat we were talking about may I'm get in

0:25:47.280 --> 0:25:51.359
<v Speaker 3>charge for this. I don't care about your family, right,

0:25:52.560 --> 0:25:55.439
<v Speaker 3>That's what he's saying that they do. But because this

0:25:55.560 --> 0:25:58.920
<v Speaker 3>is about being gay, that's what they're going to talk about,

0:25:58.960 --> 0:26:01.960
<v Speaker 3>is their views or whatever. Interesting They're going to share

0:26:02.040 --> 0:26:04.440
<v Speaker 3>their opinions of it, and that they think that there's

0:26:04.520 --> 0:26:05.400
<v Speaker 3>problems with it.

0:26:05.560 --> 0:26:07.160
<v Speaker 1>You know what my line is at the therapist when

0:26:07.160 --> 0:26:09.600
<v Speaker 1>they do all that stuff like great, that's really interesting.

0:26:09.600 --> 0:26:11.600
<v Speaker 1>At the end, I'm like, you want to start the clock.

0:26:11.440 --> 0:26:16.760
<v Speaker 3>Now, right? Nice? Either that or I can pro rite.

0:26:18.359 --> 0:26:21.320
<v Speaker 1>Number two of the four steps is encouragement of the

0:26:21.320 --> 0:26:28.160
<v Speaker 1>client's inquiry, so basically asking the client the questions examining

0:26:28.200 --> 0:26:35.000
<v Speaker 1>their feelings to try and discover what lies beneath. Number three,

0:26:35.119 --> 0:26:38.680
<v Speaker 1>resolution of past trauma if it is, in fact one

0:26:38.680 --> 0:26:43.440
<v Speaker 1>of the reasons they suspect this person has gone down

0:26:43.440 --> 0:26:49.920
<v Speaker 1>the road to homosexuality, and then education regarding features of homosexuality,

0:26:49.960 --> 0:26:53.800
<v Speaker 1>which includes everything from what motivates you to do this

0:26:54.480 --> 0:26:58.359
<v Speaker 1>to you know that if you are gay, then this

0:26:58.480 --> 0:27:00.840
<v Speaker 1>lifestyle ends in a very very bad way.

0:27:00.680 --> 0:27:03.359
<v Speaker 3>For you, right that There's a lot of physical harm,

0:27:03.520 --> 0:27:04.520
<v Speaker 3>social harm.

0:27:04.359 --> 0:27:05.160
<v Speaker 4>Emotional harm.

0:27:05.280 --> 0:27:08.720
<v Speaker 3>Yeah right. So what's weird though, is like, I can't

0:27:09.119 --> 0:27:12.240
<v Speaker 3>Nicolosi is like a tough person to paint with just

0:27:12.320 --> 0:27:15.919
<v Speaker 3>one brush. Even though I totally disagree with what he

0:27:16.000 --> 0:27:20.480
<v Speaker 3>dedicated dedicated his career to, he doesn't seem, at least

0:27:20.520 --> 0:27:24.240
<v Speaker 3>from what I've read, including that American Prospect article from

0:27:24.280 --> 0:27:27.040
<v Speaker 3>somebody who was a patient of his for years, he

0:27:27.080 --> 0:27:29.399
<v Speaker 3>doesn't seem to have been like any sort of evil

0:27:29.480 --> 0:27:33.359
<v Speaker 3>man or anything like that. I don't know if he

0:27:33.720 --> 0:27:35.479
<v Speaker 3>just thought like this was a real thing and he

0:27:35.520 --> 0:27:38.120
<v Speaker 3>was really helping me or what. But for example, there's

0:27:38.119 --> 0:27:43.760
<v Speaker 3>this one quote from Gabriel Ariana who said that he

0:27:43.800 --> 0:27:47.440
<v Speaker 3>had been like experimenting with sexual encounters with other men

0:27:47.440 --> 0:27:50.680
<v Speaker 3>as a teenager. And he said that he'd been meeting

0:27:50.840 --> 0:27:53.679
<v Speaker 3>men off of the internet, and he told Nicolosi like,

0:27:53.680 --> 0:27:55.560
<v Speaker 3>he's like, I trusted the guy enough to share this

0:27:55.640 --> 0:27:58.960
<v Speaker 3>in therapy, and he said that Nicolosi told he said,

0:27:59.000 --> 0:28:02.040
<v Speaker 3>he told me to be careful meeting men off the internet,

0:28:02.119 --> 0:28:04.120
<v Speaker 3>but that I shouldn't dwell on it or feel guilty.

0:28:04.359 --> 0:28:07.239
<v Speaker 3>He said, my sexual behavior was of secondary importance. If

0:28:07.280 --> 0:28:09.960
<v Speaker 3>I understood myself and worked on my relationships with men,

0:28:10.240 --> 0:28:12.360
<v Speaker 3>the attractions would take care of themselves. I just had

0:28:12.359 --> 0:28:15.040
<v Speaker 3>to be patient, Which is I mean, that's a pretty

0:28:15.720 --> 0:28:18.440
<v Speaker 3>great thing for a therapist to tell a patient, right,

0:28:18.560 --> 0:28:21.119
<v Speaker 3>don't dwell on it, you know, don't feel guilty, just

0:28:21.160 --> 0:28:22.960
<v Speaker 3>you know, except it, move on and learn from it

0:28:23.080 --> 0:28:23.480
<v Speaker 3>or whatever.

0:28:23.680 --> 0:28:26.440
<v Speaker 4>But then the second part, right, that's where it goes downhill.

0:28:26.480 --> 0:28:29.480
<v Speaker 3>Yes, And so the thing is, though with conversion therapy,

0:28:29.520 --> 0:28:35.160
<v Speaker 3>in most cases, Nicolosi is like he's almost a shining

0:28:35.200 --> 0:28:38.320
<v Speaker 3>example in a weird way, whereas other people associated with

0:28:38.360 --> 0:28:40.720
<v Speaker 3>it are. It's very easy to paint them with just

0:28:40.760 --> 0:28:43.560
<v Speaker 3>one brush. Yeah, you know, so we.

0:28:43.520 --> 0:28:46.840
<v Speaker 1>Should talk a little bit about the argument against, a

0:28:46.840 --> 0:28:49.640
<v Speaker 1>little bit more about the argument against, which includes a

0:28:49.640 --> 0:28:52.280
<v Speaker 1>little bit more history. You know, we talked about the

0:28:52.320 --> 0:28:55.800
<v Speaker 1>earliest stages of conversion therapy in the late eighteen hundreds,

0:28:56.400 --> 0:28:59.080
<v Speaker 1>but it really kind of picked up steam in the

0:28:59.160 --> 0:29:04.320
<v Speaker 1>United States and the nighteen sixties when the Civil Rights movement,

0:29:04.400 --> 0:29:06.200
<v Speaker 1>you know, when gay people started coming out of the

0:29:06.240 --> 0:29:10.959
<v Speaker 1>closet more, presenting themselves more in public, gay bars, popping up,

0:29:11.160 --> 0:29:11.680
<v Speaker 1>things like.

0:29:11.640 --> 0:29:14.280
<v Speaker 4>That Stonewall Stonewall, of course.

0:29:14.880 --> 0:29:18.160
<v Speaker 1>Which you know, anytime something like that is becoming a

0:29:18.200 --> 0:29:20.400
<v Speaker 1>little more accepted in the mainstream, there's going to be

0:29:20.400 --> 0:29:24.160
<v Speaker 1>another side that really roots down and digs in. And

0:29:24.200 --> 0:29:27.160
<v Speaker 1>that's sort of how the modern gay conversion therapy movement

0:29:27.240 --> 0:29:30.800
<v Speaker 1>was born, was out of homosexuality becoming more accepted.

0:29:31.000 --> 0:29:34.880
<v Speaker 3>Yeah. I read a really interesting journal article from two

0:29:34.960 --> 0:29:39.040
<v Speaker 3>thousand and seven by Robinson and Spivey. It was in

0:29:39.160 --> 0:29:46.320
<v Speaker 3>Gender and Society, the journal, and they basically they looked

0:29:46.320 --> 0:29:50.719
<v Speaker 3>into the X gay movement, not necessarily the psychology community's

0:29:50.760 --> 0:29:53.360
<v Speaker 3>basis of it, but the later on the adoption of

0:29:53.360 --> 0:29:56.240
<v Speaker 3>it by the Christian right. And they explained why the

0:29:56.320 --> 0:29:59.440
<v Speaker 3>Christian right would be interested in that, And they were

0:29:59.440 --> 0:30:02.960
<v Speaker 3>interested in and dug in, like you said, because they

0:30:03.080 --> 0:30:08.320
<v Speaker 3>saw homosexuality and feminism in particular as signs of a

0:30:08.440 --> 0:30:12.960
<v Speaker 3>decadent society that would eventually cause us to crumble and collapse.

0:30:13.520 --> 0:30:17.320
<v Speaker 3>And that the the And this is according to Robinson

0:30:17.320 --> 0:30:19.600
<v Speaker 3>and Spy I haven't actually interviewed any one on the

0:30:19.680 --> 0:30:22.680
<v Speaker 3>Christian right who believes this, but they are academics and

0:30:22.720 --> 0:30:27.800
<v Speaker 3>this was a peer review journal that the that masculinity

0:30:28.320 --> 0:30:31.720
<v Speaker 3>is the antidote to that, it's the antidote to homosexuality,

0:30:31.760 --> 0:30:34.480
<v Speaker 3>it's the antidote to feminism, and that it was up

0:30:34.480 --> 0:30:37.880
<v Speaker 3>to each man to be a strong leader among women

0:30:37.920 --> 0:30:40.960
<v Speaker 3>and children and to be as masculine as possible. That's

0:30:40.960 --> 0:30:42.120
<v Speaker 3>how you how you did that?

0:30:42.520 --> 0:30:44.040
<v Speaker 4>Yeah, I mean I went.

0:30:44.400 --> 0:30:48.320
<v Speaker 1>I heard sermons every Sunday, well not every Sunday, but

0:30:48.360 --> 0:30:51.880
<v Speaker 1>I heard sermons on many Sundays where they were still

0:30:51.920 --> 0:30:55.200
<v Speaker 1>saying why to submit to your husband's Yeah, straight out

0:30:55.200 --> 0:30:57.760
<v Speaker 1>of the Bible, you know.

0:30:57.960 --> 0:31:02.120
<v Speaker 3>Yeah, And like most of the antidote is dad's you're

0:31:02.160 --> 0:31:04.560
<v Speaker 3>being way too passive. You need to step up and

0:31:04.600 --> 0:31:07.240
<v Speaker 3>be the leader of your family. But also, moms, you

0:31:07.280 --> 0:31:09.800
<v Speaker 3>can help by saying, oh, you have a question, ask

0:31:09.880 --> 0:31:13.280
<v Speaker 3>your father. I defer to your father. Go ask your father, right,

0:31:13.400 --> 0:31:15.080
<v Speaker 3>and just yeah, being passive.

0:31:15.240 --> 0:31:17.840
<v Speaker 1>Well, which goes back to that triad you mentioned earlier

0:31:17.880 --> 0:31:19.080
<v Speaker 1>about the domineering mother.

0:31:19.280 --> 0:31:21.120
<v Speaker 4>The passive father equals gape.

0:31:21.200 --> 0:31:23.240
<v Speaker 3>That's basically the basis of the whole thing. From what

0:31:23.320 --> 0:31:26.640
<v Speaker 3>I could tell is that at least among the Christian right,

0:31:27.120 --> 0:31:34.440
<v Speaker 3>that if the father is not the dominant, in leading

0:31:34.880 --> 0:31:37.480
<v Speaker 3>figure in the family, that's where the trouble comes from,

0:31:37.680 --> 0:31:40.360
<v Speaker 3>and that can produce homosexual children. Interesting.

0:31:41.040 --> 0:31:43.000
<v Speaker 4>Yes, So.

0:31:44.960 --> 0:31:47.520
<v Speaker 1>Something we failed to mention as part of the AMA's

0:31:50.480 --> 0:31:52.320
<v Speaker 1>change in nineteen seventy two, or was that.

0:31:52.280 --> 0:31:55.680
<v Speaker 3>The apa apa was?

0:31:55.760 --> 0:31:59.000
<v Speaker 1>They said, and this is an important distinction, is that

0:31:59.360 --> 0:32:04.240
<v Speaker 1>homosexual they deemed a normal variation, not deviation, but a

0:32:04.320 --> 0:32:09.720
<v Speaker 1>variation in human sexual orientation, and like other normal sexual orientations,

0:32:09.720 --> 0:32:12.960
<v Speaker 1>can't be changed. In other words, you can't make a

0:32:13.000 --> 0:32:15.080
<v Speaker 1>straight person gay anymore than you can make a gay

0:32:15.120 --> 0:32:17.520
<v Speaker 1>person straight, is what that equals.

0:32:17.720 --> 0:32:19.600
<v Speaker 3>And because of that is we'll see later on. That

0:32:19.680 --> 0:32:23.840
<v Speaker 3>became the basis for this idea that conversion therapy is

0:32:23.840 --> 0:32:27.840
<v Speaker 3>in essence of fraud, right, because it purports to do

0:32:27.920 --> 0:32:29.320
<v Speaker 3>something that can't be done.

0:32:29.600 --> 0:32:32.240
<v Speaker 4>That's right. Should we take another break?

0:32:32.600 --> 0:32:35.800
<v Speaker 3>Oh? Man, really, they're coming hard and fast like men

0:32:35.880 --> 0:32:38.920
<v Speaker 3>swinging sides in sweaty shirts on the field.

0:32:39.640 --> 0:32:41.479
<v Speaker 1>Yeah, let's take another break and we'll talk about what

0:32:41.600 --> 0:33:12.080
<v Speaker 1>might happen in conversion therapy right after this shot.

0:33:03.840 --> 0:33:11.840
<v Speaker 3>Shot. All right, Chuck, I'm excited about this part.

0:33:12.920 --> 0:33:16.200
<v Speaker 4>You're excited about the horror show of conversion therapy.

0:33:16.320 --> 0:33:17.880
<v Speaker 3>It's not all horror show. Some of it is just

0:33:17.920 --> 0:33:19.800
<v Speaker 3>outright laughable. Yeah.

0:33:19.840 --> 0:33:23.000
<v Speaker 4>So statistically also.

0:33:22.800 --> 0:33:26.200
<v Speaker 3>Also, I'm sorry everybody, I want to say something too. Okay,

0:33:26.760 --> 0:33:30.800
<v Speaker 3>we typically try to be super objective. This one is

0:33:30.920 --> 0:33:31.400
<v Speaker 3>very tough.

0:33:31.640 --> 0:33:32.880
<v Speaker 4>We have science on our side too.

0:33:33.280 --> 0:33:36.520
<v Speaker 3>This was really hard for me to research. Yeah, nothing

0:33:36.600 --> 0:33:38.720
<v Speaker 3>is ever hard for me to research. This one was.

0:33:38.800 --> 0:33:41.480
<v Speaker 3>It was like turning over a log and finding it

0:33:41.720 --> 0:33:45.160
<v Speaker 3>like Maggot's writhing underneath. That was what researching this one was. Like.

0:33:45.240 --> 0:33:47.720
<v Speaker 3>I just kept putting it off. I just keep leaving

0:33:47.760 --> 0:33:49.840
<v Speaker 3>it and just going and watching like the Office or

0:33:49.880 --> 0:33:53.040
<v Speaker 3>something like that. Just anything but researching this because it's

0:33:53.080 --> 0:33:53.800
<v Speaker 3>super sad.

0:33:54.600 --> 0:33:57.440
<v Speaker 1>It is it's that that children are taking at their

0:33:57.480 --> 0:34:00.920
<v Speaker 1>most vulnerable time and adolescence, when they don't know what's

0:34:01.000 --> 0:34:04.560
<v Speaker 1>going on, and they're told that they're wrong and they're

0:34:04.600 --> 0:34:05.920
<v Speaker 1>sinning and they're dirty.

0:34:06.640 --> 0:34:09.919
<v Speaker 3>That is a part of why it's sad. Another part

0:34:09.960 --> 0:34:13.360
<v Speaker 3>to me of why it's sad is that the idea

0:34:13.440 --> 0:34:18.920
<v Speaker 3>that grown ups would direct this much thought and attention

0:34:19.040 --> 0:34:23.960
<v Speaker 3>and effort into slamming their head up against a wall

0:34:24.080 --> 0:34:26.879
<v Speaker 3>to try to change someone else to a way they

0:34:26.880 --> 0:34:31.600
<v Speaker 3>think they should be. That I think is that's at

0:34:31.760 --> 0:34:34.439
<v Speaker 3>least as sad to me as the new children being

0:34:34.440 --> 0:34:36.680
<v Speaker 3>misdirected like this, because a kid can go on and

0:34:36.719 --> 0:34:39.840
<v Speaker 3>grow up and be like, geez, my family was super

0:34:39.880 --> 0:34:42.080
<v Speaker 3>messed up. I'm really glad I don't speak to them

0:34:42.080 --> 0:34:44.239
<v Speaker 3>anymore because I'm much happier over here. Right.

0:34:45.200 --> 0:34:48.160
<v Speaker 4>Well, that can happen in the ideal circumstance.

0:34:47.640 --> 0:34:50.640
<v Speaker 3>Sure, or the ideal circumstances that the family's just like, hey,

0:34:51.280 --> 0:34:54.279
<v Speaker 3>we're really screwed up, We're really sorry, we love you

0:34:54.360 --> 0:34:57.000
<v Speaker 3>no matter who you are. But the idea that there's

0:34:57.040 --> 0:35:02.840
<v Speaker 3>a group, a social movement dedicated to just eradicating another

0:35:02.920 --> 0:35:06.879
<v Speaker 3>group of people. Yeah that I find that very hard

0:35:06.880 --> 0:35:07.400
<v Speaker 3>to swallow.

0:35:07.520 --> 0:35:08.360
<v Speaker 4>Yeah, agreed.

0:35:09.000 --> 0:35:14.000
<v Speaker 1>So apparently, statistically about or close to seven hundred thousand

0:35:14.080 --> 0:35:18.000
<v Speaker 1>people in the United States have undergone conversion therapy, and

0:35:18.040 --> 0:35:22.040
<v Speaker 1>we should mention that it's a real problem in places

0:35:22.080 --> 0:35:24.240
<v Speaker 1>like Africa and Asia and South America.

0:35:24.360 --> 0:35:27.160
<v Speaker 3>Yeah, where you can still be imprisoned for being gay. Yeah,

0:35:27.200 --> 0:35:29.680
<v Speaker 3>like Uganda is a big place for that.

0:35:29.760 --> 0:35:32.560
<v Speaker 1>Conversion therapy is like on the rise in those places

0:35:32.800 --> 0:35:35.359
<v Speaker 1>and other places. But we're talking about the United States

0:35:35.400 --> 0:35:39.680
<v Speaker 1>in this case, seven hundred thousand people. And like we said,

0:35:39.719 --> 0:35:43.719
<v Speaker 1>sometimes it is in the with a licensed therapist. Sometimes

0:35:43.760 --> 0:35:49.960
<v Speaker 1>it's done by a religious advisor in a basement or

0:35:50.000 --> 0:35:50.640
<v Speaker 1>at a church.

0:35:51.360 --> 0:35:53.080
<v Speaker 3>You know what that reminded me of is another thing

0:35:53.120 --> 0:35:56.879
<v Speaker 3>we need to talk about sometimes exorcisms, like church exorcisms.

0:35:57.440 --> 0:35:58.280
<v Speaker 4>We've done exorcism.

0:35:58.360 --> 0:36:01.240
<v Speaker 3>We did like straight up Roman Catholic exercise. Oh okay,

0:36:01.280 --> 0:36:03.880
<v Speaker 3>I'm talking like the kind that somebody does in the

0:36:03.920 --> 0:36:07.200
<v Speaker 3>basement of their house. Gotcha because they're supposedly an exorcist

0:36:07.320 --> 0:36:08.120
<v Speaker 3>or something like that.

0:36:08.520 --> 0:36:12.600
<v Speaker 1>Sure backdoor exorcism basically a black market.

0:36:12.760 --> 0:36:14.600
<v Speaker 3>You'll see You'll be like, oh man, we should be

0:36:14.640 --> 0:36:15.360
<v Speaker 3>talking about.

0:36:15.120 --> 0:36:17.040
<v Speaker 4>This all right, Well, I agree already, I trust you.

0:36:17.080 --> 0:36:17.400
<v Speaker 3>Okay.

0:36:17.840 --> 0:36:23.280
<v Speaker 1>So the AMA says that conversion therapy programs may utilize

0:36:23.280 --> 0:36:29.000
<v Speaker 1>harmful psychological techniques. We were talking earlier about aversion therapy

0:36:30.200 --> 0:36:34.640
<v Speaker 1>and given chemicals, they can still be given noxious stimulus,

0:36:35.239 --> 0:36:38.520
<v Speaker 1>and I didn't see exactly what that entailed or could entail.

0:36:39.320 --> 0:36:42.600
<v Speaker 3>There was a guy named Robert Gilbraith Heath who was

0:36:42.760 --> 0:36:47.760
<v Speaker 3>the father of implanting electrodes into the brain to deliver shocks,

0:36:48.120 --> 0:36:50.080
<v Speaker 3>and one of the things he directed that toward was

0:36:50.840 --> 0:36:54.520
<v Speaker 3>curing gay people. I don't think anyone in their basement

0:36:54.640 --> 0:36:57.840
<v Speaker 3>is implanting electrodes or whatever. But there are things like

0:37:00.120 --> 0:37:04.640
<v Speaker 3>giving people like na nausea inducing medications as one, right,

0:37:04.800 --> 0:37:07.920
<v Speaker 3>showing them pictures that might nauseate them and then figuring

0:37:07.920 --> 0:37:11.480
<v Speaker 3>out how to associate that with masturbating the thoughts of

0:37:11.680 --> 0:37:13.120
<v Speaker 3>other men or something like that.

0:37:13.320 --> 0:37:14.759
<v Speaker 1>Yeah, I mean we should talk about a few of

0:37:14.760 --> 0:37:16.640
<v Speaker 1>these specifically. I mean, all you have to do is

0:37:17.400 --> 0:37:20.680
<v Speaker 1>look up on a search engine conversion therapy horror stories,

0:37:20.880 --> 0:37:22.719
<v Speaker 1>and there are plenty of people out there saying what

0:37:22.800 --> 0:37:23.439
<v Speaker 1>happened to them?

0:37:23.640 --> 0:37:27.200
<v Speaker 3>Yeah, look up also conversion therapy super happy fun stories,

0:37:27.200 --> 0:37:32.320
<v Speaker 3>and you're going to connect with almost nothing Google zero results.

0:37:33.560 --> 0:37:35.719
<v Speaker 1>There was one teenager who said that he was forced

0:37:35.760 --> 0:37:39.800
<v Speaker 1>to wear a backpack with forty pounds of rocks eighteen

0:37:39.840 --> 0:37:43.440
<v Speaker 1>hours a day to just signify the physical burden of

0:37:43.480 --> 0:37:48.320
<v Speaker 1>being gay. One person's family gave them a fake funeral,

0:37:48.880 --> 0:37:51.879
<v Speaker 1>closed casket funeral in front of him, where they said

0:37:51.880 --> 0:37:53.719
<v Speaker 1>that he died of AIDS and they said their final

0:37:53.760 --> 0:37:56.480
<v Speaker 1>goodbyes because he went down the sinful path.

0:37:56.360 --> 0:37:58.640
<v Speaker 3>Pretending he wasn't there, like that he was dead and

0:37:58.640 --> 0:38:01.640
<v Speaker 3>in the casket, yes, about him in third person, that's right,

0:38:02.920 --> 0:38:03.520
<v Speaker 3>his family.

0:38:04.280 --> 0:38:06.759
<v Speaker 1>One reported being told to strip naked in front of

0:38:06.760 --> 0:38:10.520
<v Speaker 1>a mirror and say disparaging things about themselves.

0:38:10.880 --> 0:38:12.440
<v Speaker 3>I just do that normally, though.

0:38:13.200 --> 0:38:13.399
<v Speaker 4>Well.

0:38:13.640 --> 0:38:15.880
<v Speaker 1>I did read one account where they basically said the

0:38:15.880 --> 0:38:19.080
<v Speaker 1>whole idea is to break you down to nothing in

0:38:19.160 --> 0:38:21.160
<v Speaker 1>the worst way possible and then build you back up

0:38:21.160 --> 0:38:23.560
<v Speaker 1>again and the image that they want.

0:38:23.719 --> 0:38:26.080
<v Speaker 3>So I get the impression that that is one route,

0:38:26.080 --> 0:38:28.680
<v Speaker 3>but that is not necessarily what you're going to get

0:38:28.680 --> 0:38:31.239
<v Speaker 3>at any place you go for conversion therapy. There are

0:38:31.239 --> 0:38:32.520
<v Speaker 3>other ones that say.

0:38:32.440 --> 0:38:34.520
<v Speaker 1>That's the problem is we don't know because so many

0:38:34.560 --> 0:38:35.680
<v Speaker 1>people don't talk about it.

0:38:35.760 --> 0:38:39.680
<v Speaker 3>Right. There's some that like you would go to that

0:38:39.920 --> 0:38:42.120
<v Speaker 3>say okay, we're not going to abuse you or anything

0:38:42.160 --> 0:38:45.360
<v Speaker 3>like that. But the basis of our beliefs in this

0:38:45.600 --> 0:38:50.719
<v Speaker 3>is that you you are gay because either you had

0:38:50.760 --> 0:38:54.799
<v Speaker 3>an absent father, a domineering mother, some combination of the two.

0:38:55.200 --> 0:38:58.880
<v Speaker 3>Or you always like wanted to be like loved and

0:38:59.280 --> 0:39:03.120
<v Speaker 3>you know, popular among your male peers, and you didn't

0:39:03.160 --> 0:39:07.600
<v Speaker 3>get that. So now you are misdirecting this need, this

0:39:07.719 --> 0:39:11.839
<v Speaker 3>unmet need, toward having anonymous gay sex on the dance

0:39:11.880 --> 0:39:16.960
<v Speaker 3>floor with some dude in Miami or whatever. So we

0:39:17.040 --> 0:39:19.960
<v Speaker 3>need to figure out how to meet that need and

0:39:20.400 --> 0:39:22.600
<v Speaker 3>have you hang out with guys who will tell you

0:39:22.640 --> 0:39:25.040
<v Speaker 3>how cool you are and how popular you are, yeah,

0:39:25.120 --> 0:39:28.600
<v Speaker 3>like tailgating or something kind of. And while we're at it,

0:39:28.960 --> 0:39:32.960
<v Speaker 3>we're going to do that by accenting the masculinity. We're

0:39:32.960 --> 0:39:34.640
<v Speaker 3>going to teach you how to be masculine so that

0:39:34.719 --> 0:39:36.720
<v Speaker 3>you can hang out with dudes in the real world

0:39:36.880 --> 0:39:40.279
<v Speaker 3>and they will think you're cool. So things like we're

0:39:40.280 --> 0:39:41.759
<v Speaker 3>going to teach you how to change the oil in

0:39:41.800 --> 0:39:44.480
<v Speaker 3>your car. We're going to teach you to sit without

0:39:44.480 --> 0:39:49.000
<v Speaker 3>crossing your legs. No joke. There was a guy who.

0:39:48.920 --> 0:39:51.440
<v Speaker 4>Can teach you how to man spread on the subway.

0:39:51.640 --> 0:39:54.840
<v Speaker 3>There's a guy who's kind of a prominent thinker. I

0:39:54.880 --> 0:39:58.000
<v Speaker 3>think he was. I saw him as a sexologist, maybe

0:39:58.040 --> 0:40:03.879
<v Speaker 3>a Christian sexologist, garretar van den Ardluig. It's pretty great.

0:40:03.920 --> 0:40:07.600
<v Speaker 3>I think I nailed it. He said that homosexual men

0:40:07.640 --> 0:40:11.520
<v Speaker 3>need to unlearn avoidance of getting their hands dirty doing

0:40:11.680 --> 0:40:15.760
<v Speaker 3>manual work like chopping wood, painting a house using a shovel,

0:40:16.160 --> 0:40:16.680
<v Speaker 3>and that I.

0:40:16.719 --> 0:40:18.759
<v Speaker 4>Say, no, thanks to all three. Chop wood. That's kind

0:40:18.760 --> 0:40:19.040
<v Speaker 4>of fun.

0:40:19.120 --> 0:40:22.239
<v Speaker 3>It is fun, and that not necessarily just here's an act.

0:40:22.320 --> 0:40:25.040
<v Speaker 3>Start chopping wood. You're going to just suddenly become cured.

0:40:25.080 --> 0:40:28.239
<v Speaker 3>But that that is part of it. And in this thought,

0:40:28.320 --> 0:40:31.480
<v Speaker 3>this tack where they're not abusing you, they're not degrading

0:40:31.520 --> 0:40:35.320
<v Speaker 3>you or anything like that. They're teaching you masculinity and manliness.

0:40:36.160 --> 0:40:39.920
<v Speaker 3>That the ultimate aim and goal of that is to

0:40:40.080 --> 0:40:43.560
<v Speaker 3>go get married and have a kid or kids, right,

0:40:44.320 --> 0:40:47.600
<v Speaker 3>And that that is a big part of conversion therapy.

0:40:47.719 --> 0:40:51.400
<v Speaker 3>It was for a very long time, was saying you

0:40:51.480 --> 0:40:54.479
<v Speaker 3>might still be gay or whatever, but you're not really gay.

0:40:54.560 --> 0:40:57.200
<v Speaker 3>You're now married and you have a kid, and that

0:40:57.360 --> 0:40:58.720
<v Speaker 3>is what you're dedicating yourself.

0:40:58.840 --> 0:41:03.879
<v Speaker 4>That's right. You're a wood up in football throwing dude.

0:41:03.680 --> 0:41:05.160
<v Speaker 3>With a pencil thin mustache.

0:41:05.480 --> 0:41:06.279
<v Speaker 4>Oh no, no, not that.

0:41:07.280 --> 0:41:10.840
<v Speaker 1>So in nineteen seventy four, we should talk about George Reckers.

0:41:10.840 --> 0:41:16.520
<v Speaker 1>He was a psychologist who tested whether or not this

0:41:16.640 --> 0:41:21.000
<v Speaker 1>was an effective treatment, and he had a four This

0:41:21.120 --> 0:41:24.120
<v Speaker 1>wasn't his boy, but this was his client was a foreigner.

0:41:24.680 --> 0:41:27.080
<v Speaker 1>I guess client's a weird way to put it. Sure,

0:41:27.280 --> 0:41:29.680
<v Speaker 1>this child was forced to go to this person at

0:41:29.680 --> 0:41:31.040
<v Speaker 1>four and a half years old, and this is a

0:41:31.040 --> 0:41:36.560
<v Speaker 1>boy manifesting quote childhood cross gender identity. And they said

0:41:36.600 --> 0:41:40.360
<v Speaker 1>this is based on the clothes that this boy wears.

0:41:41.400 --> 0:41:43.480
<v Speaker 1>And now, of course looking at this, it was probably

0:41:43.680 --> 0:41:45.200
<v Speaker 1>a transgender.

0:41:45.040 --> 0:41:46.840
<v Speaker 3>Child, yeah, or gender fluid.

0:41:47.120 --> 0:41:47.279
<v Speaker 4>Yeah.

0:41:47.320 --> 0:41:49.000
<v Speaker 1>I mean it's hard to tell because this was nineteen

0:41:49.040 --> 0:41:51.080
<v Speaker 1>seventy four and the way they wrote about it, it's

0:41:51.120 --> 0:41:52.200
<v Speaker 1>hard to kind of piece it together.

0:41:52.280 --> 0:41:54.719
<v Speaker 3>Yeah. And it's also like, just how much of this

0:41:55.320 --> 0:41:58.000
<v Speaker 3>behavior did this child exhibit? Like it makes it makes

0:41:58.040 --> 0:41:59.840
<v Speaker 3>it seem like this is all the kid did was

0:42:00.200 --> 0:42:02.279
<v Speaker 3>act like a girl when he was a boy, Right,

0:42:02.360 --> 0:42:04.919
<v Speaker 3>what else was he into? What else? You know, it's

0:42:04.960 --> 0:42:07.280
<v Speaker 3>just such a narrow picture of the subject.

0:42:06.840 --> 0:42:11.520
<v Speaker 1>Of course, so in the end, Reckers did something super damaging.

0:42:11.600 --> 0:42:15.320
<v Speaker 1>He trained the boy's mother to be the therapist, Like,

0:42:15.360 --> 0:42:17.759
<v Speaker 1>here's what you need to do, so this kid can

0:42:17.760 --> 0:42:20.640
<v Speaker 1>get twenty four to seven therapy from you and basically

0:42:21.440 --> 0:42:27.480
<v Speaker 1>punish feminine behaviors, reinforce masculine behaviors at all times. And

0:42:27.800 --> 0:42:30.879
<v Speaker 1>they said that, hey, this is working because every time

0:42:30.920 --> 0:42:33.800
<v Speaker 1>this boy gets punished for doing something feminine, he stops

0:42:34.239 --> 0:42:37.160
<v Speaker 1>and like chops wood or throws the football and gets

0:42:37.160 --> 0:42:40.160
<v Speaker 1>a reward. So because he's four and a half years old,

0:42:40.520 --> 0:42:44.319
<v Speaker 1>he's doing the things that their parents congratulate him for

0:42:44.440 --> 0:42:45.520
<v Speaker 1>and reward him for.

0:42:46.200 --> 0:42:48.200
<v Speaker 3>And not doing the things that he's getting punished for.

0:42:48.280 --> 0:42:50.520
<v Speaker 3>And exactly the punishment is what stood out to me.

0:42:50.600 --> 0:42:52.960
<v Speaker 3>It's just so sad that the mother was instructed to

0:42:53.080 --> 0:42:56.560
<v Speaker 3>reject him, to basically ignore him when he acted like

0:42:56.600 --> 0:42:58.640
<v Speaker 3>a girl, but not ignore him like pretend it's not

0:42:58.680 --> 0:43:01.320
<v Speaker 3>going on, like let him know that she is giving

0:43:01.400 --> 0:43:04.320
<v Speaker 3>him the cold shoulder and that that's how he learned.

0:43:05.520 --> 0:43:06.840
<v Speaker 3>And that is just devastating.

0:43:06.880 --> 0:43:07.600
<v Speaker 4>It's heartbreaking.

0:43:07.719 --> 0:43:10.920
<v Speaker 1>And what's heartbreaking is this is used was used as

0:43:10.920 --> 0:43:13.759
<v Speaker 1>an example like see this works. This four and a

0:43:13.800 --> 0:43:16.480
<v Speaker 1>half year old is now acting more masculine and is

0:43:16.520 --> 0:43:19.719
<v Speaker 1>not going to grow up to be gay. And this

0:43:20.360 --> 0:43:24.160
<v Speaker 1>this child died by suicide at the age of thirty. Yeah,

0:43:24.200 --> 0:43:26.480
<v Speaker 1>Like that's the end result of this road. That's where

0:43:26.520 --> 0:43:27.000
<v Speaker 1>it ends up.

0:43:27.040 --> 0:43:28.799
<v Speaker 3>And that's what I meant earlier when I said, like,

0:43:28.920 --> 0:43:32.600
<v Speaker 3>it does kind of work because it follows psychological techniques

0:43:32.640 --> 0:43:35.440
<v Speaker 3>that actually work. But it works in like kind of

0:43:35.440 --> 0:43:38.520
<v Speaker 3>a bent way where yes, you can train somebody, You

0:43:38.520 --> 0:43:41.279
<v Speaker 3>can mold a four year old to behave in a

0:43:41.280 --> 0:43:44.520
<v Speaker 3>certain way by conditioning them. It's possible you can get

0:43:44.520 --> 0:43:48.640
<v Speaker 3>somebody to do just about anything like that. But the ramifications,

0:43:48.680 --> 0:43:52.759
<v Speaker 3>the results, the damage to the individual's identity that will

0:43:52.760 --> 0:43:57.600
<v Speaker 3>eventually come out later are widespread and sweeping. Yeah, And

0:43:57.640 --> 0:44:01.319
<v Speaker 3>that's the point. That's why you shouldn't monkey around with

0:44:01.400 --> 0:44:06.120
<v Speaker 3>somebody's identity using proven psychological techniques. That's what's so evil

0:44:06.160 --> 0:44:06.960
<v Speaker 3>about the whole thing.

0:44:07.120 --> 0:44:08.799
<v Speaker 1>Yeah, I mean, my daughter's four and a half had

0:44:08.800 --> 0:44:10.520
<v Speaker 1>a hard time even getting through this stuff.

0:44:11.120 --> 0:44:14.239
<v Speaker 3>And then also if somebody this is the other thing too,

0:44:14.280 --> 0:44:17.600
<v Speaker 3>if you're a conversion therapy advocate or activist or practitioner,

0:44:17.800 --> 0:44:20.399
<v Speaker 3>and that you say, no, there are people out there

0:44:20.719 --> 0:44:26.759
<v Speaker 3>who are distressed who are experiencing psychological distress for being gay. Yes,

0:44:26.840 --> 0:44:29.279
<v Speaker 3>that's true. I guarantee that there are people like that

0:44:29.400 --> 0:44:32.600
<v Speaker 3>out there, But directing them toward working on not being

0:44:32.640 --> 0:44:34.040
<v Speaker 3>gay is not the answer.

0:44:34.160 --> 0:44:35.880
<v Speaker 4>Yeah, go to regular therapy.

0:44:35.840 --> 0:44:38.680
<v Speaker 3>And learn to love that you're gay, and go find

0:44:38.680 --> 0:44:40.960
<v Speaker 3>a church that accepts gay people. There's step two.

0:44:41.280 --> 0:44:44.320
<v Speaker 1>Yeah, because they're out there, let's talk about the science

0:44:44.320 --> 0:44:45.279
<v Speaker 1>of it, because we.

0:44:45.440 --> 0:44:48.239
<v Speaker 3>Are so contributing to a decade into society.

0:44:48.680 --> 0:44:50.400
<v Speaker 1>In two thousand and nine, there was a report from

0:44:50.440 --> 0:44:55.680
<v Speaker 1>the APA Task Force on Appropriate Therapeutic Responses to Sexual Orientation.

0:44:56.239 --> 0:45:00.480
<v Speaker 1>Quite a read, and this was the actual final stance

0:45:00.719 --> 0:45:05.960
<v Speaker 1>was sexual orientation change efforts can pose critical health risks

0:45:06.440 --> 0:45:11.680
<v Speaker 1>to lesbian, gay and bisexual people. Critical health risks, not

0:45:11.760 --> 0:45:14.279
<v Speaker 1>emotional not I mean it's part of emotional health too,

0:45:14.719 --> 0:45:20.440
<v Speaker 1>but critical health risks. And if you read the review

0:45:20.680 --> 0:45:24.640
<v Speaker 1>of research and peer reviewed literature and the findings of

0:45:24.680 --> 0:45:26.640
<v Speaker 1>what it can result in, it reads like the worst

0:45:26.640 --> 0:45:32.680
<v Speaker 1>pharma ad disclaimer you've ever heard. Depression, guilt, helplessness, hopelessness, shame,

0:45:33.160 --> 0:45:39.120
<v Speaker 1>self hatred, hostility, dehumanization, betrayal, social withdrawal, substance abuse, stress,

0:45:39.160 --> 0:45:44.000
<v Speaker 1>sexual dysfunction, loss of faith, and suicidality. And on that

0:45:44.080 --> 0:45:49.240
<v Speaker 1>last note, homosexual teens attempts suicide more often than heterosexual teens.

0:45:49.640 --> 0:45:51.800
<v Speaker 4>And then among those homosexual.

0:45:51.160 --> 0:45:55.120
<v Speaker 1>Teens, you're twice as likely to try that if your

0:45:55.280 --> 0:45:58.399
<v Speaker 1>parents have rejected you, and three times as likely if

0:45:58.440 --> 0:46:00.640
<v Speaker 1>you have undergone convert therapy.

0:46:00.760 --> 0:46:05.560
<v Speaker 3>Three times is likely, yes, compared to a heterosexual team.

0:46:05.640 --> 0:46:10.360
<v Speaker 3>That's right, man, Well do you have it? That was

0:46:10.440 --> 0:46:13.960
<v Speaker 3>just the apa that a bunch of different associations, like

0:46:14.120 --> 0:46:18.920
<v Speaker 3>legit medical and psychological associations have come out and condemned

0:46:18.960 --> 0:46:23.399
<v Speaker 3>in no uncertain terms conversion therapy. And all of these

0:46:23.560 --> 0:46:27.560
<v Speaker 3>condemnations basically follow two different texts. One, there is no

0:46:27.800 --> 0:46:31.320
<v Speaker 3>science backing up the idea that you can change somebody

0:46:31.640 --> 0:46:37.760
<v Speaker 3>from homosexuality to heterosexuality. And number two, there is science

0:46:37.840 --> 0:46:41.680
<v Speaker 3>backing up the idea that trying to do that causes

0:46:42.000 --> 0:46:45.480
<v Speaker 3>damage to the individual, So don't do that. And as

0:46:45.520 --> 0:46:49.920
<v Speaker 3>a matter of fact, some countries and states in the

0:46:50.000 --> 0:46:54.319
<v Speaker 3>United States have said, well, this is outlawed, you can't

0:46:54.320 --> 0:46:58.400
<v Speaker 3>do this anymore everybody, which is really touchy stuff because again,

0:46:58.440 --> 0:47:03.719
<v Speaker 3>the Christian right kind of adopted it, and we don't

0:47:03.760 --> 0:47:07.040
<v Speaker 3>really infringe on religious beliefs. But that's how strong these

0:47:07.080 --> 0:47:10.319
<v Speaker 3>condemnations have been that they're saying, we'll kind of start

0:47:10.360 --> 0:47:12.240
<v Speaker 3>to wade into that with this one.

0:47:12.640 --> 0:47:16.680
<v Speaker 1>Yeah, and we'll talk about the legalities of recent years

0:47:16.719 --> 0:47:21.319
<v Speaker 1>in a sec But before that, between the seventies and

0:47:21.640 --> 0:47:26.279
<v Speaker 1>the APA's stance changing things a little bit, then through

0:47:26.320 --> 0:47:29.560
<v Speaker 1>the eighties and nineties, where conversion therapy was really sort

0:47:29.560 --> 0:47:32.000
<v Speaker 1>of hitting its peak. I think in America there were

0:47:32.000 --> 0:47:34.160
<v Speaker 1>a lot of there were a few high profile cases

0:47:34.680 --> 0:47:38.640
<v Speaker 1>that were exposed that have helped sway things a little

0:47:38.640 --> 0:47:40.320
<v Speaker 1>bit back to sanity.

0:47:40.640 --> 0:47:42.280
<v Speaker 4>So first thing, more recent years.

0:47:42.400 --> 0:47:45.399
<v Speaker 3>Yeah, So before those high profile cases, and I mean

0:47:45.520 --> 0:47:48.560
<v Speaker 3>right before them, I think in nineteen ninety eight, a

0:47:48.920 --> 0:47:54.600
<v Speaker 3>coalition of church groups got together and sponsored an ad campaign,

0:47:54.680 --> 0:47:57.320
<v Speaker 3>something like a six hundred thousand dollars ad campaign, and

0:47:57.400 --> 0:47:59.600
<v Speaker 3>things like the New York Times, Los Angeles Times all

0:47:59.680 --> 0:48:05.240
<v Speaker 3>this and this ad featured John and Ann I believe

0:48:05.280 --> 0:48:09.319
<v Speaker 3>Anne Polk, both of whom were formerly gay but were

0:48:09.360 --> 0:48:11.920
<v Speaker 3>now ex gay and married and married and had a kid,

0:48:12.400 --> 0:48:15.680
<v Speaker 3>and said gay conversion helps. And at the time, there

0:48:15.719 --> 0:48:18.400
<v Speaker 3>wasn't a lot of ink on the other side saying

0:48:18.560 --> 0:48:22.840
<v Speaker 3>actually this is totally discredited, and it captured everybody's attention.

0:48:23.440 --> 0:48:25.600
<v Speaker 3>And this was when the Christian wright came in and said,

0:48:25.920 --> 0:48:28.080
<v Speaker 3>we're going to make this huge push in the culture war,

0:48:28.320 --> 0:48:30.880
<v Speaker 3>and it really worked. That's when that Newsweek's story came out.

0:48:31.000 --> 0:48:32.400
<v Speaker 4>Yeah, they were on the cover of Newsweek.

0:48:32.960 --> 0:48:33.319
<v Speaker 3>He was.

0:48:35.000 --> 0:48:37.319
<v Speaker 1>He was a leader of an ex gay organization called

0:48:37.360 --> 0:48:38.360
<v Speaker 1>Exodus International.

0:48:38.400 --> 0:48:40.920
<v Speaker 3>John Pauk was right, and it brought a lot of

0:48:41.560 --> 0:48:45.520
<v Speaker 3>the poster boy yes, and in Exodus International in particular

0:48:45.640 --> 0:48:49.799
<v Speaker 3>became one of two main umbrella organizations. They were kind

0:48:49.840 --> 0:48:54.200
<v Speaker 3>of like this I saw it put the spiritual version

0:48:54.560 --> 0:48:58.280
<v Speaker 3>of this the X gay movement, and then something called NARTH,

0:48:58.560 --> 0:49:02.759
<v Speaker 3>the National Association Research and Therapy of Homosexuality, was like

0:49:02.800 --> 0:49:07.040
<v Speaker 3>the scientific branch of the ex gay movement. And so

0:49:07.200 --> 0:49:12.880
<v Speaker 3>Exodus International became a very well known prominent organization in

0:49:12.920 --> 0:49:16.759
<v Speaker 3>the late nineties. But within two three years two it

0:49:16.800 --> 0:49:21.360
<v Speaker 3>would be it would basically be the poster child for

0:49:21.440 --> 0:49:23.600
<v Speaker 3>how conversion therapy doesn't.

0:49:23.320 --> 0:49:27.720
<v Speaker 1>Work right, because John Paulk is gay. In two thousand,

0:49:28.000 --> 0:49:31.560
<v Speaker 1>just two years later, he was photographed coming out of

0:49:31.840 --> 0:49:34.759
<v Speaker 1>a gay bar in Washington, d C. At the time,

0:49:34.920 --> 0:49:36.879
<v Speaker 1>he refuted that he didn't refute that he was there,

0:49:37.160 --> 0:49:39.719
<v Speaker 1>He said, what you always say, I didn't know it

0:49:39.760 --> 0:49:40.279
<v Speaker 1>was a gay bar.

0:49:40.440 --> 0:49:42.160
<v Speaker 3>I went in there asking for directions.

0:49:42.200 --> 0:49:44.200
<v Speaker 1>Now I saw he went and to use the bathroom.

0:49:44.280 --> 0:49:47.360
<v Speaker 1>So no, either way, I just read the article and

0:49:47.400 --> 0:49:49.319
<v Speaker 1>then they were like, but you're in there for a

0:49:49.320 --> 0:49:53.040
<v Speaker 1>couple of hours. Did you get the directions and use

0:49:53.080 --> 0:49:53.640
<v Speaker 1>the bathroom?

0:49:53.719 --> 0:49:57.560
<v Speaker 3>It clearly says blue Oyster in neon. Have you not

0:49:57.640 --> 0:49:59.200
<v Speaker 3>seen the Police Academy movies?

0:50:00.680 --> 0:50:02.239
<v Speaker 4>That was the name of it in the Police Academy, right,

0:50:02.280 --> 0:50:03.480
<v Speaker 4>the Blue Oyster Bar, d D.

0:50:04.400 --> 0:50:09.439
<v Speaker 1>Dan Goodness uh and John Pauk, we should say, now

0:50:09.640 --> 0:50:13.080
<v Speaker 1>lives life as a gay man and is a chef.

0:50:13.160 --> 0:50:15.440
<v Speaker 1>He's been on like some celebrity chef shows.

0:50:15.200 --> 0:50:18.600
<v Speaker 3>All right, uh huh cool, and he is uh living

0:50:18.640 --> 0:50:19.440
<v Speaker 3>his best life.

0:50:19.480 --> 0:50:21.520
<v Speaker 4>He's living his best life from what it looks like.

0:50:21.719 --> 0:50:25.320
<v Speaker 3>So he's no longer married any longer to ann Actually

0:50:25.440 --> 0:50:28.800
<v Speaker 3>that I don't know, because there are some well we'll

0:50:28.840 --> 0:50:29.279
<v Speaker 3>keep going.

0:50:29.800 --> 0:50:33.000
<v Speaker 1>I don't think he is, but there are a couple

0:50:33.000 --> 0:50:35.080
<v Speaker 1>of people that are. There was in two thousand and

0:50:35.120 --> 0:50:39.000
<v Speaker 1>three Michael Johnston. He was another person touted as an

0:50:39.000 --> 0:50:42.640
<v Speaker 1>ex gay success story, founder of National Coming Out of

0:50:42.719 --> 0:50:43.960
<v Speaker 1>Homosexuality Day.

0:50:45.120 --> 0:50:46.160
<v Speaker 4>He actually was.

0:50:47.640 --> 0:50:49.839
<v Speaker 1>He was found out to be having sex with men

0:50:49.880 --> 0:50:54.520
<v Speaker 1>that he met online and infected them with HIV. Very

0:50:54.520 --> 0:50:57.160
<v Speaker 1>big deal. And then there's Ted Haggard. Of course in

0:50:57.160 --> 0:50:59.360
<v Speaker 1>two thousand and six I remember this. Yeah, he was

0:50:59.400 --> 0:51:03.560
<v Speaker 1>a preacher and president of the National Association of Evangelicals

0:51:04.480 --> 0:51:06.680
<v Speaker 1>or was it the time. I guess very much an

0:51:06.719 --> 0:51:12.040
<v Speaker 1>anti gay leader in the religious circles. And this one

0:51:12.120 --> 0:51:16.839
<v Speaker 1>sort of unfolded little by little, like, hey, this guy

0:51:16.880 --> 0:51:19.160
<v Speaker 1>came out and said, this guy had a relationship with

0:51:19.200 --> 0:51:21.840
<v Speaker 1>me for like three years. We did crystal meth together.

0:51:22.640 --> 0:51:25.799
<v Speaker 1>And then Haggard came out and said, you know what,

0:51:25.880 --> 0:51:28.400
<v Speaker 1>I have to admit, I sinned. I bought crystal meth,

0:51:28.640 --> 0:51:30.080
<v Speaker 1>but I didn't use it. I threw it in the

0:51:30.080 --> 0:51:34.239
<v Speaker 1>trash because I wouldn't succumb to the sin. Is everyb

0:51:34.360 --> 0:51:36.479
<v Speaker 1>he said, Yeah, he says he did buy crystal meth,

0:51:37.160 --> 0:51:40.640
<v Speaker 1>and because I assumed that was proof, and he said

0:51:40.640 --> 0:51:42.160
<v Speaker 1>that he didn't use it at all. He threw it

0:51:42.160 --> 0:51:43.600
<v Speaker 1>in the trash before he used it, where the other

0:51:43.640 --> 0:51:45.480
<v Speaker 1>guy was like, no, he did tons of meth and

0:51:45.520 --> 0:51:46.439
<v Speaker 1>had gay sex a lot.

0:51:47.160 --> 0:51:49.160
<v Speaker 3>I know he's talking about on like day four of

0:51:49.239 --> 0:51:51.960
<v Speaker 3>us staying up. He like freaked out and threw it

0:51:51.960 --> 0:51:54.680
<v Speaker 3>in the trash, but then he went back and got it,

0:51:55.760 --> 0:51:57.840
<v Speaker 3>and the proof was that he paid for it by check.

0:51:59.400 --> 0:52:02.440
<v Speaker 1>Maybe no, no, probably not. I don't think met dealers

0:52:02.480 --> 0:52:05.120
<v Speaker 1>take checks any or do you thing? And then that

0:52:05.320 --> 0:52:08.719
<v Speaker 1>was he was outed by a having a relationship with

0:52:08.760 --> 0:52:11.200
<v Speaker 1>an underage boy, a sexual relationship.

0:52:11.239 --> 0:52:12.279
<v Speaker 3>This is Ted Haggard again.

0:52:12.840 --> 0:52:17.000
<v Speaker 1>Yeah, and the boy sued and it was settled by

0:52:17.040 --> 0:52:18.760
<v Speaker 1>the church with a dollar figure.

0:52:18.760 --> 0:52:20.360
<v Speaker 4>I think it was like one hundred and eighty grand.

0:52:21.040 --> 0:52:24.239
<v Speaker 1>And then finally in twenty eleven, Ted Haggard comes out

0:52:24.280 --> 0:52:26.200
<v Speaker 1>and is like, all right, so I did have a

0:52:26.200 --> 0:52:29.120
<v Speaker 1>relationship with a boy, but we never touched each other.

0:52:29.239 --> 0:52:30.960
<v Speaker 4>I just masturbated in front of him.

0:52:31.040 --> 0:52:32.080
<v Speaker 3>I threw him in the trash.

0:52:32.200 --> 0:52:36.560
<v Speaker 1>And in twenty eleven he said, you know what, I'm bisexual.

0:52:37.000 --> 0:52:37.799
<v Speaker 4>I'm going to admit it.

0:52:37.840 --> 0:52:40.920
<v Speaker 1>I am bisexual, but I am going to choose to

0:52:40.960 --> 0:52:45.680
<v Speaker 1>live my life as a faithful heterosexual husband to my wife.

0:52:46.120 --> 0:52:50.759
<v Speaker 3>I wonder if, after he admitted that it came out

0:52:50.800 --> 0:52:54.319
<v Speaker 3>as bisexual, what that felt like, if he felt like

0:52:54.760 --> 0:52:57.640
<v Speaker 3>a weight was lifted, or if the anxiety associated with

0:52:57.719 --> 0:53:01.120
<v Speaker 3>it was just so much, or know what his wife

0:53:01.600 --> 0:53:03.880
<v Speaker 3>knew or didn't know or thought about it. I'd be

0:53:04.000 --> 0:53:06.040
<v Speaker 3>very curious to know what that, you know, what life

0:53:06.080 --> 0:53:07.719
<v Speaker 3>has been like for him after that.

0:53:07.840 --> 0:53:09.879
<v Speaker 4>I mean, he's a preacher again, because I.

0:53:09.840 --> 0:53:11.560
<v Speaker 3>Mean, more power to him. If he's like, I'm a

0:53:11.640 --> 0:53:14.160
<v Speaker 3>Christian and I'm just not going to have gay sex.

0:53:14.239 --> 0:53:16.840
<v Speaker 3>That's as much a personal choice as having gay sex,

0:53:17.520 --> 0:53:20.520
<v Speaker 3>you know. I mean the whole underage boy thing. That's

0:53:20.560 --> 0:53:24.840
<v Speaker 3>a huge problem that I think I'm hoping was addressed.

0:53:24.840 --> 0:53:28.399
<v Speaker 3>But I wonder what his life is like now.

0:53:29.239 --> 0:53:31.279
<v Speaker 1>Oh, I mean he's, like I said, he's preaching again.

0:53:31.360 --> 0:53:33.680
<v Speaker 1>I think in Colorado.

0:53:33.400 --> 0:53:36.640
<v Speaker 3>He's probably a stuff you should know. Listener Haggard right in.

0:53:37.480 --> 0:53:40.200
<v Speaker 4>We'd like to hear from you, sir, you want to

0:53:40.200 --> 0:53:41.160
<v Speaker 4>talk about the law.

0:53:42.640 --> 0:53:44.680
<v Speaker 1>Because right now, oh wait, there was one more, Chuck,

0:53:44.719 --> 0:53:46.840
<v Speaker 1>there's a big one, Alan Chambers.

0:53:47.000 --> 0:53:50.520
<v Speaker 3>Yes, so John Paulk. When he was outed cruising the

0:53:50.520 --> 0:53:53.279
<v Speaker 3>Blue Oyster in DC back in two thousand, he was

0:53:53.360 --> 0:53:54.839
<v Speaker 3>running Exodus International.

0:53:55.000 --> 0:53:55.320
<v Speaker 4>Yes.

0:53:56.480 --> 0:53:58.920
<v Speaker 3>He was replaced a couple of years later by Alan Chambers,

0:53:59.800 --> 0:54:03.799
<v Speaker 3>and about a decade after Chambers took over Exodus International,

0:54:04.280 --> 0:54:08.960
<v Speaker 3>he said, I'm gay I've been gay. Conversion therapy doesn't work.

0:54:09.320 --> 0:54:11.279
<v Speaker 3>We're shutting down Exodus International.

0:54:11.360 --> 0:54:14.400
<v Speaker 1>Yeah, and I apologize to the LGTBQ community.

0:54:14.520 --> 0:54:18.360
<v Speaker 3>Yes. So, within about a decade or so of the

0:54:18.440 --> 0:54:22.880
<v Speaker 3>Christian Right adopting the X gay and Conversion Therapy pillar

0:54:23.040 --> 0:54:26.160
<v Speaker 3>post as part of the platform for their culture war,

0:54:27.600 --> 0:54:31.120
<v Speaker 3>the biggest organization, one of two biggest organizations dedicated to

0:54:31.120 --> 0:54:34.880
<v Speaker 3>conversion therapy said it doesn't work. We're sorry gay people

0:54:34.880 --> 0:54:37.400
<v Speaker 3>for all the damage we've done. Yeah, that's a pretty

0:54:37.480 --> 0:54:40.840
<v Speaker 3>big turn of events, it is. So, Yes, it's still continues.

0:54:40.880 --> 0:54:42.759
<v Speaker 3>So that led to Yeah, so that led to a

0:54:42.760 --> 0:54:45.239
<v Speaker 3>bunch of laws. They're trying to keep it from continuing.

0:54:45.560 --> 0:54:50.760
<v Speaker 1>Yeah, And the laws are basically usually around miners, saying

0:54:50.880 --> 0:54:55.759
<v Speaker 1>you cannot force a minor to do something like this, right, not. Hey,

0:54:55.840 --> 0:54:58.040
<v Speaker 1>the whole thing is outlawed. If you're an adult and

0:54:58.080 --> 0:55:00.799
<v Speaker 1>you want to go do this, then that's up to you.

0:55:01.440 --> 0:55:05.200
<v Speaker 1>As of twenty nineteen this year, eighteen states in Washington,

0:55:05.280 --> 0:55:11.439
<v Speaker 1>d C. And Puerto Rico have similar bands enacted. And

0:55:11.719 --> 0:55:14.160
<v Speaker 1>also it's important to point out that those bands are

0:55:14.200 --> 0:55:18.640
<v Speaker 1>about the legitimate scientific community. Like you will have your

0:55:18.680 --> 0:55:22.400
<v Speaker 1>license revoked, doesn't say anything about a preacher that you

0:55:22.440 --> 0:55:25.040
<v Speaker 1>go to, or a youth counselor or any you know,

0:55:25.160 --> 0:55:26.960
<v Speaker 1>sort of non licensed church there.

0:55:27.000 --> 0:55:32.320
<v Speaker 3>Right, it's only scientists or licensed counselors or psychologists or

0:55:32.360 --> 0:55:36.040
<v Speaker 3>psychiatrists or doctors. I'm sure who can lose their license

0:55:36.040 --> 0:55:36.960
<v Speaker 3>if they practice it.

0:55:37.000 --> 0:55:37.359
<v Speaker 4>That's right.

0:55:37.440 --> 0:55:42.280
<v Speaker 3>But yeah, that's because there's religious freedom. It's I guess

0:55:42.320 --> 0:55:45.120
<v Speaker 3>you can still do that to minors, though if it's

0:55:45.120 --> 0:55:46.880
<v Speaker 3>a religious group doing.

0:55:46.680 --> 0:55:51.480
<v Speaker 4>It, that is what I'm not sure about. So for

0:55:50.880 --> 0:55:52.520
<v Speaker 4>the well, it depends on the state.

0:55:53.239 --> 0:55:56.640
<v Speaker 3>So there was a group or there was a counseling

0:55:58.600 --> 0:55:59.960
<v Speaker 3>organization called.

0:56:01.280 --> 0:56:03.640
<v Speaker 4>And Jonah is this Goldbird and Burke.

0:56:04.040 --> 0:56:07.239
<v Speaker 3>Yes, they ran Jonah, which stood for I can't find

0:56:07.239 --> 0:56:07.760
<v Speaker 3>it anywhere.

0:56:07.800 --> 0:56:10.640
<v Speaker 4>I got to hear Jews offering a new alternative for healing.

0:56:10.840 --> 0:56:16.560
<v Speaker 3>Okay. They were not only found practicing in New Jersey

0:56:17.520 --> 0:56:21.160
<v Speaker 3>conversion therapy, so they both lost their licenses. They were

0:56:21.200 --> 0:56:24.120
<v Speaker 3>also sued in a civil suit by former patients for

0:56:24.239 --> 0:56:25.480
<v Speaker 3>fraud and lost.

0:56:25.680 --> 0:56:27.239
<v Speaker 4>It's interesting if you think about it.

0:56:27.520 --> 0:56:29.920
<v Speaker 1>Wait a minute, if this is not possible, right, you're

0:56:30.000 --> 0:56:31.720
<v Speaker 1>charging people for it, right, that's fraud.

0:56:31.920 --> 0:56:33.719
<v Speaker 3>So they had like a three and a half million

0:56:33.760 --> 0:56:37.080
<v Speaker 3>dollar settlement levied against them and lost their licenses, But

0:56:37.080 --> 0:56:39.480
<v Speaker 3>then they just set up shop under another name, apparently

0:56:39.520 --> 0:56:42.560
<v Speaker 3>the same year of the verdict in the civil suit.

0:56:42.920 --> 0:56:45.640
<v Speaker 3>But for the most part, if you're a state and

0:56:45.680 --> 0:56:50.880
<v Speaker 3>you pass a law banning conversion therapy to minors among

0:56:51.440 --> 0:56:56.360
<v Speaker 3>medical practitioners or counselors, the courts are going to uphold

0:56:56.400 --> 0:56:56.880
<v Speaker 3>that law.

0:56:57.320 --> 0:57:00.680
<v Speaker 1>Yeah, it's been upheld in California and New Jersey. Most

0:57:00.680 --> 0:57:03.600
<v Speaker 1>of the challenges are on the grounds of free speech.

0:57:05.360 --> 0:57:08.400
<v Speaker 1>And the New Jersey when they upheld the New Jersey

0:57:08.480 --> 0:57:12.759
<v Speaker 1>or maybe it was Maryland, the judge said, we're not

0:57:12.800 --> 0:57:15.200
<v Speaker 1>infringing on your free speech. You can say whatever you want,

0:57:15.760 --> 0:57:19.440
<v Speaker 1>but you can't practice this therapy. That's different than free speech.

0:57:19.800 --> 0:57:21.400
<v Speaker 1>You can believe what you want, say what you want,

0:57:21.880 --> 0:57:25.120
<v Speaker 1>but you can't do this as part of your licensed therapy.

0:57:25.280 --> 0:57:29.120
<v Speaker 3>It's the same thing as like if you if you

0:57:29.520 --> 0:57:35.880
<v Speaker 3>carry out quack cancer treatments that is harmful, like you're

0:57:35.920 --> 0:57:40.400
<v Speaker 3>poisoning your patients or whatever, and like they become they

0:57:40.560 --> 0:57:43.320
<v Speaker 3>lose the use of their arms and legs because of

0:57:43.400 --> 0:57:46.920
<v Speaker 3>a treatment that you gave them for cancer. That the

0:57:46.960 --> 0:57:52.120
<v Speaker 3>American Medical Association has specifically said is damaging and harmful.

0:57:52.760 --> 0:57:55.640
<v Speaker 3>You're totally going to get held accountable for that. You're

0:57:55.720 --> 0:57:58.120
<v Speaker 3>lucky to just lose your license in that case. This

0:57:58.240 --> 0:58:03.280
<v Speaker 3>is the exact same principle, Yeah, for sure. So because

0:58:03.320 --> 0:58:06.720
<v Speaker 3>it deals mostly with minors or exclusively with miners, the

0:58:06.720 --> 0:58:10.200
<v Speaker 3>course have upheld it. But New York City actually is

0:58:10.240 --> 0:58:13.880
<v Speaker 3>widely considered to have overstepped its bounds and actually misstepped

0:58:14.280 --> 0:58:18.800
<v Speaker 3>in this kind of culture war about conversion therapy in

0:58:18.920 --> 0:58:22.600
<v Speaker 3>banning the practice among miners and adults, and that got

0:58:22.640 --> 0:58:26.240
<v Speaker 3>New York City sued, and New York City was like, well,

0:58:26.320 --> 0:58:30.200
<v Speaker 3>the Supreme Court's actually gotten pretty conservative lately, I don't

0:58:30.200 --> 0:58:32.240
<v Speaker 3>know if we should test this, And they repealed.

0:58:31.840 --> 0:58:36.280
<v Speaker 4>The ban, yeah, as a strategy, right to keep.

0:58:36.120 --> 0:58:38.200
<v Speaker 3>It from getting tested in the Supreme Court, where the

0:58:38.200 --> 0:58:41.720
<v Speaker 3>Supreme Court could say, no, all laws against conversion therapy

0:58:42.040 --> 0:58:45.520
<v Speaker 3>are unconstitutional. You can't outlaw or ban it in any form.

0:58:45.600 --> 0:58:45.800
<v Speaker 4>Yeah.

0:58:45.800 --> 0:58:48.040
<v Speaker 1>And I think the Supreme Court already refused to hear

0:58:48.080 --> 0:58:49.000
<v Speaker 1>one case.

0:58:49.240 --> 0:58:55.360
<v Speaker 3>Which actually upheld the state's outlaw of conversion therapy. Yeah.

0:58:55.480 --> 0:58:57.640
<v Speaker 1>Very interesting. There's a movie I haven't seen yet called

0:58:57.640 --> 0:59:02.080
<v Speaker 1>The Miseducation of Camera and Posts. It's a twenty eighteen

0:59:02.080 --> 0:59:05.840
<v Speaker 1>film from the twenty twelve novel by Emily Danforth. I

0:59:05.920 --> 0:59:08.560
<v Speaker 1>haven't seen it yet, but it's about a girl who

0:59:08.800 --> 0:59:14.320
<v Speaker 1>undergoes conversion therapy, and it's Chloe Grace Mortz Moritz.

0:59:14.880 --> 0:59:15.600
<v Speaker 4>I you know her.

0:59:16.040 --> 0:59:18.760
<v Speaker 3>I do. I can't put the face with the name,

0:59:18.760 --> 0:59:19.439
<v Speaker 3>but I know both.

0:59:19.480 --> 0:59:20.520
<v Speaker 4>Yeah, you've seen her for sure.

0:59:20.560 --> 0:59:23.440
<v Speaker 3>Sure. If you want to know more about arrested development,

0:59:24.080 --> 0:59:28.360
<v Speaker 3>conversion therapy, all that stuff, you can, well, I guess

0:59:28.400 --> 0:59:31.440
<v Speaker 3>start researching online. See what you think. And since I

0:59:31.520 --> 0:59:33.400
<v Speaker 3>said see what you think, it's time for listener mail.

0:59:36.520 --> 0:59:40.280
<v Speaker 1>I'm going to call this complaint pedantic complaint. Okay, I

0:59:40.320 --> 0:59:43.840
<v Speaker 1>write to complain Josh. In the episode on historic districts,

0:59:44.120 --> 0:59:47.520
<v Speaker 1>you kept referring to them repeatedly with the indefinite article

0:59:47.560 --> 0:59:50.720
<v Speaker 1>ANN rather than A and historic district.

0:59:51.440 --> 0:59:52.160
<v Speaker 3>I said, ann.

0:59:52.640 --> 0:59:53.400
<v Speaker 4>That's what he says.

0:59:53.560 --> 0:59:56.080
<v Speaker 3>That sounds unusual. I don't usually do that. Really, I

0:59:56.080 --> 0:59:58.320
<v Speaker 3>guess I was just being unconsciously correct.

0:59:59.360 --> 1:00:00.000
<v Speaker 4>So is that correct?

1:00:00.280 --> 1:00:00.960
<v Speaker 3>Yeah?

1:00:01.040 --> 1:00:03.080
<v Speaker 4>So what's the rule? I don't know.

1:00:03.640 --> 1:00:07.880
<v Speaker 3>Huh, what I just said, that's the rule. That's the rule.

1:00:07.920 --> 1:00:10.440
<v Speaker 4>What I say, Okay, I.

1:00:10.600 --> 1:00:14.080
<v Speaker 3>Try not to exercise it too much. Only when i'm right.

1:00:14.560 --> 1:00:15.120
<v Speaker 4>Joe says this.

1:00:15.240 --> 1:00:18.040
<v Speaker 1>I realize this infuriating practice has become popular in recent

1:00:18.120 --> 1:00:20.880
<v Speaker 1>years in the US. I feel passionately that it must

1:00:20.920 --> 1:00:24.280
<v Speaker 1>be discontinued, especially primarily by those voices are attended by

1:00:24.360 --> 1:00:25.959
<v Speaker 1>large audiences like you.

1:00:25.960 --> 1:00:27.800
<v Speaker 4>You are no doubt where the letter H is.

1:00:27.800 --> 1:00:32.600
<v Speaker 1>A consonantssit necessity necessitating geez nice. The use of the

1:00:32.640 --> 1:00:36.439
<v Speaker 1>indefinite article A rather than ann citation all grammar books. Ever,

1:00:37.080 --> 1:00:38.600
<v Speaker 1>I should limit the scope of my gripe with an

1:00:38.640 --> 1:00:42.080
<v Speaker 1>important caveat Cockneys. They should probably continue to say ann

1:00:42.160 --> 1:00:43.720
<v Speaker 1>because they pronounce it historic.

1:00:44.360 --> 1:00:46.880
<v Speaker 3>This guy doesn't even know that the rhyming slang episode

1:00:46.960 --> 1:00:48.520
<v Speaker 3>is coming out. How weird.

1:00:48.800 --> 1:00:50.520
<v Speaker 1>But guys, that's not really what I write today. I

1:00:50.520 --> 1:00:52.400
<v Speaker 1>love the show. I wanted to tell you. I wanted

1:00:52.440 --> 1:00:54.400
<v Speaker 1>to wait for a halfway plausible pretense to make the

1:00:54.440 --> 1:00:56.560
<v Speaker 1>email a little more fun, which I hope this has

1:00:56.600 --> 1:00:59.680
<v Speaker 1>been any chance on an episode of How Pedantry Works.

1:01:00.360 --> 1:01:03.240
<v Speaker 4>Keep up a good work, Joe, He's spoken fun.

1:01:03.440 --> 1:01:05.040
<v Speaker 3>Turns out he's good. Peeps after all?

1:01:05.200 --> 1:01:07.439
<v Speaker 4>Yes, is the and before an ah? Is that a thing?

1:01:08.000 --> 1:01:08.439
<v Speaker 3>Oh? Yeah?

1:01:08.520 --> 1:01:09.040
<v Speaker 4>That is it?

1:01:09.520 --> 1:01:11.960
<v Speaker 3>Yeah? I think I don't know if it's proper or not.

1:01:12.240 --> 1:01:15.680
<v Speaker 3>But I understand where it comes from because the vowel

1:01:16.880 --> 1:01:20.320
<v Speaker 3>that comes right after the age is usually so heavily

1:01:20.440 --> 1:01:24.400
<v Speaker 3>pronounced in relation to how it's pronounced when it comes

1:01:24.400 --> 1:01:29.760
<v Speaker 3>after other consonants, like an historic and historic district sounds

1:01:30.560 --> 1:01:33.640
<v Speaker 3>an honor and honor a honor? Which one sounds better?

1:01:33.920 --> 1:01:35.640
<v Speaker 4>Like I was bestowed an honor?

1:01:36.000 --> 1:01:38.800
<v Speaker 3>Yeah, the other way, but you wouldn't say dog vomiting.

1:01:39.160 --> 1:01:41.880
<v Speaker 1>In high school, I had an history teacher that was great.

1:01:43.480 --> 1:01:45.400
<v Speaker 1>You know, it's really weird.

1:01:46.440 --> 1:01:47.640
<v Speaker 3>Did Joe tell you to say that?

1:01:47.760 --> 1:01:47.800
<v Speaker 1>No?

1:01:47.920 --> 1:01:50.960
<v Speaker 4>I just thought of it because an historic history teacher.

1:01:51.440 --> 1:01:54.360
<v Speaker 3>I had a historic Yeah, both work. How about this,

1:01:54.720 --> 1:01:58.560
<v Speaker 3>We're both right, Joe, try not to focus on such

1:01:58.600 --> 1:01:59.360
<v Speaker 3>stupid stuff.

1:01:59.400 --> 1:02:00.160
<v Speaker 4>I'm cure.

1:02:01.040 --> 1:02:03.240
<v Speaker 1>I'm curious if there I really want another rule now,

1:02:03.280 --> 1:02:05.880
<v Speaker 1>because I know it's a consonant, But if people are

1:02:05.920 --> 1:02:08.040
<v Speaker 1>saying it these days, is that just some sort of

1:02:08.080 --> 1:02:09.880
<v Speaker 1>a fighting the system.

1:02:10.000 --> 1:02:14.200
<v Speaker 3>That's the descriptivest way. The prescriptivist is like, no, it's

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<v Speaker 3>this way right. Joe's the prescriptivist here. We're descriptivists, all right.

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<v Speaker 3>I think we've proven ourselves there.

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<v Speaker 1>Maybe we should launch a side podcast called the descriptivists.

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<v Speaker 3>Oh that's a good one. Yeah, almost as like a

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<v Speaker 3>Civil War era folk band feel to it.

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<v Speaker 4>We'd have to curly cues that one.

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<v Speaker 3>That's fine, We're not going to do that. We could

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<v Speaker 3>get fake ones that we just took on and off

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<v Speaker 3>for publicity.

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<v Speaker 4>For all right, scout mob, all right.

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<v Speaker 3>Uh. If you want to get in touch with this,

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<v Speaker 3>like Joe did, have a little quibble, a little gripe

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<v Speaker 3>or praise or whatever, you can go on to stuff

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<v Speaker 3>you Should Know dot com and check us out. Our

1:02:48.960 --> 1:02:51.360
<v Speaker 3>social links are all up there. You can also send

1:02:51.400 --> 1:02:58.040
<v Speaker 3>us an email to stuff podcast at iHeartRadio dot com.

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<v Speaker 2>Stuff you Should Know is a production of Radio. For

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<v Speaker 2>more podcasts my Heart Radio, visit the iHeartRadio app, Apple Podcasts,

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<v Speaker 2>or wherever you listen to your favorite shows.