WEBVTT - Complex PTSD and the Art of Survival with Author Stephanie Foo

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<v Speaker 1>I think it got too difficult really for me to

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<v Speaker 1>pretend to be normal. I just couldn't do it anymore.

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<v Speaker 1>Part of me wish as I could have just pretended

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<v Speaker 1>like everything was okay and I could be the high

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<v Speaker 1>performing badass that everyone thought I was, and I just

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<v Speaker 1>could not. And once I admitted that to myself and said,

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<v Speaker 1>you know, I might not be that person, but here's

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<v Speaker 1>who I am instead, that's when life got a lot easier,

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<v Speaker 1>more comfortable. And yeah, that's when my tribe came along

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<v Speaker 1>and everyone was like, oh, us too, and prove that

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<v Speaker 1>there is a different way to live this life that

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<v Speaker 1>is just as valuable and just as viable.

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<v Speaker 2>This is here after, And I'm your host, Megan Divine,

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<v Speaker 2>author of the best selling book It's Okay that You're

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<v Speaker 2>Not Okay. Each week I bring you conversations with authors

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<v Speaker 2>and activists and other really cool people, all exploring what

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<v Speaker 2>it means to be a fully feeling human in an

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<v Speaker 2>often difficult world. Now, if you've lived through horrific trauma

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<v Speaker 2>or abuse, is it really fair of us to say

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<v Speaker 2>that the ways you've learned to cope with that trauma

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<v Speaker 2>or abuse are bad? Like bad? In air? Quotes here

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<v Speaker 2>or to use clinical speak to call your coping skills maladaptive.

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<v Speaker 2>This week on hereafter Stephanie Foot, author of What My

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<v Speaker 2>Bones Know. She joins me to talk about complex PTSD

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<v Speaker 2>and the ways we pathologize human responses to trauma. You'll

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<v Speaker 2>also hear how claiming your own messy complex coping mechanisms

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<v Speaker 2>can help you build a community that sees you and

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<v Speaker 2>loves you. All of that and more coming up after

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<v Speaker 2>this first break Before we get started, two quick notes.

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<v Speaker 2>This episode is an encore performance. I am on break

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<v Speaker 2>working on a giant new project, so we're releasing a

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<v Speaker 2>mix of our favorite episodes from the first three seasons

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<v Speaker 2>of the show. Some of these conversations you might have

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<v Speaker 2>missed in your original seasons, and some shows just truly

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<v Speaker 2>deserve multiple listens so that you capture all of the goodness.

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<v Speaker 2>Second note, while we cover a lot of emotional, relational

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<v Speaker 2>territory and our time here together, this show is not

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<v Speaker 2>a substitute for skilled support with a license memntal health

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<v Speaker 2>provider or for professional supervision related to your work. Take

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<v Speaker 2>what you learn here, take your thoughts and your reflections

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<v Speaker 2>out into your world and talk about it. Hi, friends, Now,

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<v Speaker 2>as a survivor of trauma myself. I am really sensitive

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<v Speaker 2>about asking my guests to summarize the things they've lived through.

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<v Speaker 2>I've been on that media circuit where you just talk

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<v Speaker 2>about some of the worst moments of your life over

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<v Speaker 2>and over and over again. Like answering these deeply personal

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<v Speaker 2>questions about horrendous, difficult things over and over. It's just

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<v Speaker 2>it's weird. So whenever I can, I try to shift

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<v Speaker 2>the burden of telling the horrendous story off of my

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<v Speaker 2>guest and front loaded here into my introduction to the show.

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<v Speaker 2>And that's what I've done today. Stephanie Fu grew up

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<v Speaker 2>in San Jose, California, surrounded by manicured landscapes and high

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<v Speaker 2>achieving immigrant families. From the outside, her family looked like

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<v Speaker 2>that coveted American dream scenario, but on the inside it

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<v Speaker 2>was very much a nightmare. Stephanie's parents regularly beat her

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<v Speaker 2>and emotionally abused her, before eventually abandoning her when she

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<v Speaker 2>was sixteen. In twenty eighteen, Stephanie was diagnosed with complex PTSD,

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<v Speaker 2>a little understood and little studied form of post traumatic

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<v Speaker 2>stress disorder that can occur from repeated long term trauma.

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<v Speaker 2>Stephanie's best selling book, What My Bones Note tells the

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<v Speaker 2>story of that intense childhood abuse and the coping patterns

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<v Speaker 2>that helped her survive what she had to survive. The

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<v Speaker 2>book is also a story of intergenerational trauma, immigration, and

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<v Speaker 2>understanding the roots of violence, while not excusing the violence itself.

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<v Speaker 2>Just that last bit is such a super important point,

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<v Speaker 2>and I'm really glad that we got to talk about

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<v Speaker 2>it a little bit in this conversation now. Books on

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<v Speaker 2>complex PTSD, like many other diagnoses or conditions that we have,

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<v Speaker 2>books on complex PTSD can be really dry and honestly

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<v Speaker 2>kind of clueless and cruel in their descriptions about people

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<v Speaker 2>who carry long term behaviors or patterns of behavior due

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<v Speaker 2>to the trauma and abuse they survived. So you'll hear

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<v Speaker 2>it in our conversation today. But Stephanie really wants you

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<v Speaker 2>all to know that her book is written by a

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<v Speaker 2>trauma survivor for other trauma survivors, not just child aboose,

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<v Speaker 2>but war and other kind of repeated horrible experiences. She

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<v Speaker 2>wants you to know that the book focuses on healing,

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<v Speaker 2>but the kind of healing that can only come when

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<v Speaker 2>you respect the ways that each person managed to survive

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<v Speaker 2>what they went through. I promise you that's going to

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<v Speaker 2>make more sense as you listen to the show. But

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<v Speaker 2>if you're haunted by any type of trauma or you

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<v Speaker 2>know someone who is, this conversation with Stephanie fu is

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<v Speaker 2>a great introduction to complex PTSD and the work of survivorship.

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<v Speaker 2>So let's get into it. Content notes everybody, This episode

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<v Speaker 2>contains non graphic reference to abuse and trauma, and it

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<v Speaker 2>includes a small amount of swearing, well.

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<v Speaker 1>Hi, hello, thank you for having me.

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<v Speaker 2>Absolutely, I sat down and read your book cover to

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<v Speaker 2>cover over the course of like eight hours on Sunday.

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<v Speaker 1>Oh wow fast.

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<v Speaker 2>So one of the things that I would really love

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<v Speaker 2>to talk about throwing it out there is like you

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<v Speaker 2>write a lot about how we pathologize responses to trauma.

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<v Speaker 2>Mm hmm, no matter what happens to you, like the

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<v Speaker 2>healthy responses to be completely unaffected, like rise above and

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<v Speaker 2>always present as really chill. There's a section I particularly

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<v Speaker 2>liked in your book when you talk about meeting Joey

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<v Speaker 2>for the first time and you're like, I am pretending

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<v Speaker 2>to be completely non anxious and chill and all of

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<v Speaker 2>these things, and he's like Okay, but tell me what's

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<v Speaker 2>actually happening. Yeah, so, can we talk about that like that,

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<v Speaker 2>the ways that we pathologize responses to trauma.

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<v Speaker 1>Yeah so, I think, you know, just the word trauma itself,

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<v Speaker 1>I think is pathologized. I think there's this understanding that

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<v Speaker 1>trauma itself, experiencing it makes you broken. I remember reading

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<v Speaker 1>this Vox article where they were saying, you know, be

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<v Speaker 1>careful about how you use the word trauma, because if

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<v Speaker 1>you describe yourself as traumatized, that is like that you

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<v Speaker 1>are broken and helpless and like you're robbing yourself resiliency

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<v Speaker 1>because you're basically admitting that you know there's no hope

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<v Speaker 1>for yourself and you're giving up.

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<v Speaker 2>Oh my god.

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<v Speaker 1>And I was like, wait, what whoo? Why would you

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<v Speaker 1>define I mean, yeah, I mean I guess it's a

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<v Speaker 1>problem to say that you are traumatized if that's how

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<v Speaker 1>you're going to define trauma. But I don't think trauma

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<v Speaker 1>needs to be defined in that way. I think the

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<v Speaker 1>fact of the matter is that we all experience some

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<v Speaker 1>form of trauma, and trauma is a scientific adaptation to

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<v Speaker 1>keep us alive. Like if you're bitten by a snake,

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<v Speaker 1>you're going to be afraid of snakes. If you touch

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<v Speaker 1>a hot stove, you're going to be really careful around

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<v Speaker 1>a hot stove, Like it's basically your brain wiring threat

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<v Speaker 1>and saying like, hey, this is something that's really dangerous

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<v Speaker 1>that could kill you, so be vigilant around the thing

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<v Speaker 1>that could kill you. And you know, for some of us,

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<v Speaker 1>those triggers like being afraid of snakes are maybe more

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<v Speaker 1>sensible than others, not sensible, but more like manageable than others.

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<v Speaker 1>Like being afraid of anyone who's using a loud voice.

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<v Speaker 1>You know, Yeah, being afraid of someone who's yelling. You're

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<v Speaker 1>going to encounter that much more in life. That's harder

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<v Speaker 1>to avoid, right than snakes.

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<v Speaker 2>I think it's really interesting that like the self definition

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<v Speaker 2>of trauma, right, that we have this idea that it's

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<v Speaker 2>not the incident of trauma that's the problem, it's allowing

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<v Speaker 2>yourself to identify as traumatized. I think we have that

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<v Speaker 2>as like, oh, you're being a victim and you're never

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<v Speaker 2>going to be able to get out of this, Like

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<v Speaker 2>it's such a weird like it's so weird, it's so weird,

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<v Speaker 2>like that that whole nothing bad should happen to you.

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<v Speaker 2>If it does, your your prime directive is to be

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<v Speaker 2>resilient and unaffected, and don't even name it as a

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<v Speaker 2>bad thing, because that's almost like invoking badness if you

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<v Speaker 2>call the bad thing bad.

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<v Speaker 1>Exactly. I think it's completely missing the fact that trauma

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<v Speaker 1>can be an adaptation. There's lots of fears and responses

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<v Speaker 1>to trauma that actually can be healthy, that actually can

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<v Speaker 1>make us sort of extremely useful in a variety of

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<v Speaker 1>different situations. And it's also just not a very empathetic

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<v Speaker 1>or kind place to come from considering that all of

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<v Speaker 1>us have some form of trauma. If you're going to

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<v Speaker 1>judge everyone for their trauma response instead of stepping in

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<v Speaker 1>and saying like, hey, are you having a trauma response?

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<v Speaker 1>Do you need a minute? What do you need? How

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<v Speaker 1>can I help you? How can I support you in this,

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<v Speaker 1>there's going to be a lot more conflict, judgment, and

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<v Speaker 1>refusal to make space. And I think it's very ablest

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<v Speaker 1>and like, what is this perfect, untouched population of people anyway,

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<v Speaker 1>honestly that they've never gone through anything hard?

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<v Speaker 2>Yeah, I mean, I think it's like that common default

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<v Speaker 2>that everybody is pretending to be okay when We're not okay,

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<v Speaker 2>which is basically like the entire reason for my work

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<v Speaker 2>and this show is to start talking about how hard

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<v Speaker 2>it is to be human and the stuff we go through,

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<v Speaker 2>and that we adapt to the things that we go through.

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<v Speaker 2>And that's not the same as resilienced or overcoming, but

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<v Speaker 2>it's more like shit happens to you, and some of

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<v Speaker 2>the ways that you survive that and deal with that

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<v Speaker 2>are awesome in the right context, and some of those

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<v Speaker 2>ways are really difficult, but they're not wrong.

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<v Speaker 1>Yeah. Yeah, it's the judgment of that that makes it

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<v Speaker 1>impossible to live with, not the challenge itself.

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<v Speaker 2>Right, Stephanie, can you give us a description of complex

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<v Speaker 2>PTSD and how that's different than I don't know, like

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<v Speaker 2>the post traumatic stress disorder that people might know.

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<v Speaker 1>Yeah, so PTSD you can get quote unquote traditional PTSD

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<v Speaker 1>from a singular traumatic event. So let's say you're hit

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<v Speaker 1>by a car that can give you PTSD. Complex PTSD

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<v Speaker 1>is kind of like if you were hit by that

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<v Speaker 1>car every week for three years. It's when the trauma

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<v Speaker 1>happens over and over and over, and unless you are

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<v Speaker 1>like a tremendously unlucky individual, the only way that you're

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<v Speaker 1>probably getting complex PTSD is from a difficult relationship with

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<v Speaker 1>other people. So having an abuser, suffering from child abuse,

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<v Speaker 1>domestic violence, or living in a war zone. So complex

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<v Speaker 1>PTSD in particular tends to really erode people's trust of

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<v Speaker 1>other human beings and make relationships a little bit different.

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<v Speaker 2>Yeah. Yeah, when that is what you absorb, right, Our

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<v Speaker 2>relationships tell us about the world, and when your relationships

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<v Speaker 2>to you that the world is an unsafe place, then

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<v Speaker 2>the world is an unsafe place, and we learn lots

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<v Speaker 2>of different ways to survive that place. When I am

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<v Speaker 2>having a conversation with an author who has a book out,

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<v Speaker 2>like I don't want to give the book away because

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<v Speaker 2>I really really want people to read the book. We

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<v Speaker 2>were talking earlier that like my perfectionist overwork tendencies. I'm like,

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<v Speaker 2>I'm basically going to develop a book report on your

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<v Speaker 2>book for everybody, but like, no, stop it, right. A

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<v Speaker 2>book is a sort of a one way conversation and

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<v Speaker 2>the sparks that we gather from that, like, that's that's

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<v Speaker 2>where that's really interesting to me. There was actually a

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<v Speaker 2>tweet that you had out about what My Bones Know

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<v Speaker 2>is now going into its six printing in five months.

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<v Speaker 2>Thank you to the therapists and teachers who have been

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<v Speaker 2>assigning it, the caretakers who have been studying it, and

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<v Speaker 2>most of all the survivors for opening your hearts to it.

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<v Speaker 2>This is like the dream, right, the dream here of

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<v Speaker 2>taking something deeply personal, deeply painful. It's not easy to

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<v Speaker 2>write about these really intense personal experiences put them out

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<v Speaker 2>into the world for public display, inter section. Yeah, and

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<v Speaker 2>that knowing that doing that means something to people. Yeah, yeah, right,

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<v Speaker 2>Can we talk about that a little bit, that that

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<v Speaker 2>interesting zone of here's this really intimate personal stuff that

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<v Speaker 2>was probably not very easy to write either, certainly wasn't

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<v Speaker 2>easy to live and putting it out in the world

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<v Speaker 2>and seeing the impact of that. What's that been like

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<v Speaker 2>for you? To see the impact of your story in

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<v Speaker 2>the world.

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<v Speaker 1>It's been tremendously meaningful, because well, when I was first diagnosed,

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<v Speaker 1>there was nothing like my book out there. Everything that

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<v Speaker 1>I read was very clinical. Most of it was not

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<v Speaker 1>meant for people like me to read. It was clear

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<v Speaker 1>that it wasn't. A lot of it was not made

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<v Speaker 1>for people actually with complex PTSD to read, because they

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<v Speaker 1>would talk shit about us. They'd be like complex people

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<v Speaker 1>with complex PTSD are so difficult to treat. They are

0:14:01.120 --> 0:14:05.040
<v Speaker 1>you know, they are burdens, they are pain in the ass,

0:14:05.120 --> 0:14:08.240
<v Speaker 1>they are whatever. They would say all of these things,

0:14:08.240 --> 0:14:10.400
<v Speaker 1>and I was like, did you think that I'd be

0:14:10.440 --> 0:14:13.439
<v Speaker 1>too stupid to read this? Like what? I don't understand?

0:14:14.360 --> 0:14:17.439
<v Speaker 1>A lot of it was very pathologizing, a lot of

0:14:17.520 --> 0:14:22.680
<v Speaker 1>it was very dry, just not very fun to write. Yeah,

0:14:22.760 --> 0:14:25.920
<v Speaker 1>And you know, I was a person who was coming

0:14:25.920 --> 0:14:29.520
<v Speaker 1>from a storytelling background. Obviously, it told stories for ten years,

0:14:29.520 --> 0:14:33.480
<v Speaker 1>first person stories, other people's first person stories. And I

0:14:33.600 --> 0:14:37.240
<v Speaker 1>realized the impact that had for empathy, for a narrative,

0:14:38.120 --> 0:14:41.160
<v Speaker 1>for feeling less alone. You know, I'd helped so many

0:14:41.200 --> 0:14:44.720
<v Speaker 1>other groups feel less alone by showcasing these important stories,

0:14:44.760 --> 0:14:48.840
<v Speaker 1>but never really my own. And so when I was

0:14:48.880 --> 0:14:51.720
<v Speaker 1>reading all of these books and recognizing that, you know,

0:14:52.000 --> 0:14:54.880
<v Speaker 1>that first person story just did not exist, and it

0:14:55.320 --> 0:15:01.400
<v Speaker 1>made me feel so isolated and freakish and damaged, I

0:15:01.440 --> 0:15:04.880
<v Speaker 1>guess and I knew that if I healed from this

0:15:05.080 --> 0:15:07.200
<v Speaker 1>in any kind of way, I would need to write

0:15:07.240 --> 0:15:11.080
<v Speaker 1>about it, because that story was just needed. I didn't

0:15:11.080 --> 0:15:14.640
<v Speaker 1>want anybody else to feel as completely isolated as I

0:15:14.680 --> 0:15:18.640
<v Speaker 1>did after diagnosis, And I always told myself in this

0:15:18.720 --> 0:15:22.320
<v Speaker 1>process that like, my story did not represent everyone with

0:15:22.400 --> 0:15:26.320
<v Speaker 1>complex PTSD. I mean, it's obviously a spectrum. We all

0:15:26.360 --> 0:15:32.000
<v Speaker 1>have different symptoms and experiences. And I told myself that

0:15:32.040 --> 0:15:36.400
<v Speaker 1>if one person benefited from the book, then the four

0:15:36.520 --> 0:15:39.800
<v Speaker 1>years of creating it would be worth it, It'd be okay.

0:15:40.880 --> 0:15:46.480
<v Speaker 1>So to have the response be so overwhelmingly positive, to

0:15:46.640 --> 0:15:50.240
<v Speaker 1>get like dozens of messages every day saying like you

0:15:50.320 --> 0:15:56.080
<v Speaker 1>got it, that's exactly what it's like, it's been really wonderful.

0:15:56.280 --> 0:15:59.840
<v Speaker 1>And it's made me realize how truly needed this was

0:16:00.800 --> 0:16:03.720
<v Speaker 1>and to be able to give words to people for this. Yeah,

0:16:03.760 --> 0:16:05.480
<v Speaker 1>I mean, I think it's been great on a couple

0:16:05.560 --> 0:16:08.000
<v Speaker 1>different levels. I think first of all, it's made me

0:16:08.080 --> 0:16:11.920
<v Speaker 1>feel less alone because I didn't really have many people

0:16:11.920 --> 0:16:14.760
<v Speaker 1>in my life with complex PTSD, and now I see

0:16:14.760 --> 0:16:18.880
<v Speaker 1>people with all different backgrounds and careers, from herbalists to

0:16:19.080 --> 0:16:24.320
<v Speaker 1>doctors to like, you know, farmers, all messaging me saying like,

0:16:24.480 --> 0:16:28.160
<v Speaker 1>your experience is my experience. Certainly it makes me feel

0:16:28.480 --> 0:16:31.760
<v Speaker 1>a lot less freakish myself and apparently have helped other

0:16:31.760 --> 0:16:36.440
<v Speaker 1>people do that. And yeah, it also give some sort

0:16:36.440 --> 0:16:40.960
<v Speaker 1>of meaning and power to like the true anguish that

0:16:41.000 --> 0:16:45.600
<v Speaker 1>I've had to experience, and it gives some affirmation to

0:16:45.640 --> 0:16:48.720
<v Speaker 1>that self loathing that I've suffered from for so long.

0:16:49.120 --> 0:16:51.840
<v Speaker 1>That I don't deserve to be here. You know, that

0:16:51.920 --> 0:16:55.080
<v Speaker 1>I'm too broken to be here, that I don't fit

0:16:55.120 --> 0:16:59.920
<v Speaker 1>in with everyone else. I guess those feelings and more important,

0:17:00.120 --> 0:17:05.160
<v Speaker 1>like learning how to corral those feelings has actually made

0:17:05.200 --> 0:17:08.440
<v Speaker 1>me sort of able to shine a light for those

0:17:08.440 --> 0:17:11.720
<v Speaker 1>who come behind me and has shown me that I

0:17:11.760 --> 0:17:14.159
<v Speaker 1>really do have a place of importance here, that we

0:17:14.200 --> 0:17:17.200
<v Speaker 1>all have a place of importance of being the healers

0:17:17.440 --> 0:17:18.400
<v Speaker 1>who can lead the way.

0:17:18.880 --> 0:17:23.000
<v Speaker 2>It's so counterintuitive or counter to the ways that we

0:17:23.040 --> 0:17:26.560
<v Speaker 2>talk about quote unquote mental health in this culture. Right

0:17:26.760 --> 0:17:30.280
<v Speaker 2>that if you say or if you're feeling alone in something,

0:17:30.400 --> 0:17:32.040
<v Speaker 2>or you're feeling like a freak, you're feeling like the

0:17:32.080 --> 0:17:35.280
<v Speaker 2>only one who's experiencing these things, then your call to

0:17:35.320 --> 0:17:39.160
<v Speaker 2>perform harder, right, perform like everyone else a little bit

0:17:39.160 --> 0:17:41.239
<v Speaker 2>harder to fit in. If you're feeling lonely, you have

0:17:41.280 --> 0:17:44.639
<v Speaker 2>to be more like everybody else. And the reverse of

0:17:44.640 --> 0:17:49.760
<v Speaker 2>that is actually what's accurate. The willingness to tell the

0:17:49.840 --> 0:17:52.119
<v Speaker 2>truth about who you are and where you are and

0:17:52.119 --> 0:17:57.040
<v Speaker 2>what you're feeling and what you're experiencing that stripped down,

0:17:57.880 --> 0:18:02.080
<v Speaker 2>not bright, shiny package truth like that is how not

0:18:02.119 --> 0:18:04.360
<v Speaker 2>only you feel less alone, but others feel lesson. It's

0:18:04.359 --> 0:18:05.440
<v Speaker 2>like how we find each other.

0:18:05.760 --> 0:18:22.920
<v Speaker 3>Yeah, okay, let's get back to the.

0:18:22.359 --> 0:18:27.719
<v Speaker 2>Writer, an all around awesome person, Stephanie Fuh. There's a

0:18:27.760 --> 0:18:30.680
<v Speaker 2>site called Glow in the Woods that was started by

0:18:31.119 --> 0:18:32.520
<v Speaker 2>I'm going to space on her last name, but her

0:18:32.520 --> 0:18:35.480
<v Speaker 2>first name is Kate and one of the descriptions it's

0:18:35.480 --> 0:18:38.879
<v Speaker 2>a like a crowdsourced blog community platform for people who

0:18:38.960 --> 0:18:42.800
<v Speaker 2>have experienced baby death, and she says, I envisioned a

0:18:42.840 --> 0:18:45.199
<v Speaker 2>glow in the Woods, a place where all of the

0:18:45.200 --> 0:18:48.879
<v Speaker 2>medusas could come and take their hats off, this place

0:18:48.920 --> 0:18:53.440
<v Speaker 2>where nobody's afraid of your snakes because they have their own. Yeah,

0:18:53.960 --> 0:18:58.840
<v Speaker 2>and I really see that power of storytelling, and not

0:18:59.040 --> 0:19:01.080
<v Speaker 2>just the power of story, but the power of telling

0:19:01.119 --> 0:19:01.560
<v Speaker 2>the truth.

0:19:03.600 --> 0:19:07.879
<v Speaker 1>I think it got too difficult, really for me to

0:19:08.000 --> 0:19:11.760
<v Speaker 1>pretend to be normal. I just couldn't do it anymore.

0:19:12.440 --> 0:19:15.080
<v Speaker 1>Part of me wish as I could have just pretended

0:19:15.600 --> 0:19:19.320
<v Speaker 1>like everything was okay and I could be the high

0:19:19.320 --> 0:19:22.919
<v Speaker 1>performing badass that everyone thought I was and I just

0:19:23.600 --> 0:19:28.880
<v Speaker 1>could not. And once I admitted that to myself and said,

0:19:28.920 --> 0:19:31.240
<v Speaker 1>you know, I might not be that person, but here's

0:19:31.240 --> 0:19:35.760
<v Speaker 1>who I am instead, that's when life got a lot easier,

0:19:36.200 --> 0:19:40.400
<v Speaker 1>more comfortable. And yeah, that's when my tribe came along

0:19:40.440 --> 0:19:43.760
<v Speaker 1>and everyone was like, oh, us too, and prove that

0:19:43.800 --> 0:19:47.159
<v Speaker 1>there is a different way to live this life that

0:19:47.280 --> 0:19:49.760
<v Speaker 1>is just as valuable and just as viable.

0:19:50.480 --> 0:19:52.879
<v Speaker 2>Yeah, And how much easier it gets when you stop

0:19:52.960 --> 0:19:56.800
<v Speaker 2>pretending to be something you're not feeling. Yeah, and also

0:19:56.880 --> 0:20:00.439
<v Speaker 2>understanding that it has to be safe enough to do that, right, Like,

0:20:00.560 --> 0:20:02.080
<v Speaker 2>I think there's a lot of sort of like what's

0:20:02.080 --> 0:20:06.199
<v Speaker 2>the pop psychology headline version of that is, like, speak

0:20:06.240 --> 0:20:10.040
<v Speaker 2>your truth, claim your power. Well, it's not always safe

0:20:10.720 --> 0:20:11.439
<v Speaker 2>to do that.

0:20:11.960 --> 0:20:14.000
<v Speaker 1>Yeah, I mean I had to burn down my whole

0:20:14.080 --> 0:20:16.439
<v Speaker 1>life to be able to do it. Yeah, basically I

0:20:16.480 --> 0:20:18.720
<v Speaker 1>lost everything, and I was like, well, I've nothing left

0:20:18.720 --> 0:20:21.639
<v Speaker 1>to lose, so I might as well do this. People

0:20:21.640 --> 0:20:24.600
<v Speaker 1>are always like, yeah, the bravery thing. People are like, oh,

0:20:24.920 --> 0:20:27.800
<v Speaker 1>you're so brave to have like shared your story, and

0:20:27.840 --> 0:20:32.199
<v Speaker 1>I was like, there was nothing to lose anymore, so

0:20:32.240 --> 0:20:34.680
<v Speaker 1>there was nothing brave about it.

0:20:34.840 --> 0:20:38.040
<v Speaker 2>I have literally tried everything else possible, and now there

0:20:38.119 --> 0:20:40.359
<v Speaker 2>is nothing and this is the only option left for me.

0:20:41.000 --> 0:20:44.520
<v Speaker 2>Yeah yeah, this whole like like, let's turn it into

0:20:44.560 --> 0:20:50.359
<v Speaker 2>a hero story. Well no, no, And I think also like,

0:20:50.440 --> 0:20:54.440
<v Speaker 2>as somebody who has also put a deeply terrible personal

0:20:54.440 --> 0:20:56.720
<v Speaker 2>story out in the world wrote a book that I

0:20:56.840 --> 0:20:58.960
<v Speaker 2>needed when that happened, that didn't exist at that time.

0:20:59.000 --> 0:21:01.000
<v Speaker 2>It's like, look at all the good you've done in

0:21:01.000 --> 0:21:05.120
<v Speaker 2>the world, and this this conflation with yeah, sorry, I'll

0:21:05.119 --> 0:21:06.960
<v Speaker 2>love that happened to you, but you were so brave

0:21:07.000 --> 0:21:09.159
<v Speaker 2>and now you've done so much good in the world,

0:21:09.320 --> 0:21:12.040
<v Speaker 2>and in a way, I'm really glad that happened to you.

0:21:12.840 --> 0:21:15.359
<v Speaker 1>Right, oh yeah, yeah, yeah.

0:21:15.520 --> 0:21:18.000
<v Speaker 2>Has that horrendous narrative shown up on your doorstep?

0:21:18.280 --> 0:21:22.760
<v Speaker 1>Honestly, not too much, but I did hear it. The

0:21:22.800 --> 0:21:25.760
<v Speaker 1>other day. I heard somebody else say to someone with

0:21:25.800 --> 0:21:29.760
<v Speaker 1>complex PTSD like that's what forged Like you're forged in fire,

0:21:30.080 --> 0:21:31.879
<v Speaker 1>you know, Like, now you really need to be a

0:21:31.880 --> 0:21:32.399
<v Speaker 1>great writer.

0:21:35.080 --> 0:21:40.000
<v Speaker 2>I was like, no, yeah. Within a couple of days

0:21:40.000 --> 0:21:43.960
<v Speaker 2>of my partner drowning, I was a psychotherapist before that happened,

0:21:44.040 --> 0:21:46.160
<v Speaker 2>and people were literally coming up to me being you're

0:21:46.160 --> 0:21:48.679
<v Speaker 2>going to be such a great therapist. After this, You're

0:21:48.720 --> 0:21:51.879
<v Speaker 2>gonna help so many people. And I'm like, Okay, one,

0:21:52.200 --> 0:21:54.560
<v Speaker 2>you're actually saying that I wasn't a good therapist before,

0:21:54.560 --> 0:21:56.520
<v Speaker 2>and I actually needed a person to die in order

0:21:56.560 --> 0:21:59.440
<v Speaker 2>to get better at it, and that his life is

0:21:59.480 --> 0:22:01.720
<v Speaker 2>a fair tree for any people I might help later.

0:22:02.280 --> 0:22:05.320
<v Speaker 2>And I just like, we have such a weird response

0:22:05.400 --> 0:22:08.439
<v Speaker 2>to human pain and suffering that we really want it

0:22:08.480 --> 0:22:12.159
<v Speaker 2>to be tidy. If we can't pretend it didn't happen,

0:22:12.480 --> 0:22:15.480
<v Speaker 2>then we need there to be a night and shining armor,

0:22:15.720 --> 0:22:20.200
<v Speaker 2>heroic moment where somebody is all healed and they've been

0:22:20.240 --> 0:22:24.000
<v Speaker 2>of service to others in the world. And it's almost

0:22:24.040 --> 0:22:27.160
<v Speaker 2>no wonder that people are hesitant to tell the truth

0:22:27.160 --> 0:22:28.080
<v Speaker 2>about their own lives.

0:22:28.440 --> 0:22:28.640
<v Speaker 3>Right.

0:22:29.119 --> 0:22:33.919
<v Speaker 2>We're confused about what trauma means, what surviving and living

0:22:34.160 --> 0:22:38.720
<v Speaker 2>with trauma or traumatic events means, and we're confused about

0:22:39.400 --> 0:22:43.320
<v Speaker 2>the role of hardship and becoming sort of like better

0:22:43.440 --> 0:22:44.720
<v Speaker 2>versions of ourselves.

0:22:44.720 --> 0:22:48.160
<v Speaker 1>Like why there needs to be a quick transformation into

0:22:48.200 --> 0:22:51.960
<v Speaker 1>positivity yep, when it's like no, this is fucked up

0:22:52.040 --> 0:22:54.760
<v Speaker 1>and sad, and like, yeah, I mean it is a

0:22:54.800 --> 0:22:57.160
<v Speaker 1>great thing that I've done this and I can and

0:22:57.240 --> 0:22:59.560
<v Speaker 1>I can help people, and I'm proud of myself. But

0:22:59.640 --> 0:23:02.320
<v Speaker 1>if like a magic fairy could show up tomorrow and

0:23:02.560 --> 0:23:05.600
<v Speaker 1>actually I could have had a great childhood and not

0:23:05.720 --> 0:23:07.800
<v Speaker 1>had any of this, Like, I would trade it all

0:23:07.920 --> 0:23:10.400
<v Speaker 1>in a second. Great, I would take the magicary.

0:23:11.040 --> 0:23:13.640
<v Speaker 2>Yep, I would take the magic fairy. Right. It's like, well,

0:23:13.640 --> 0:23:15.600
<v Speaker 2>you wouldn't have all of these beautiful things in your life,

0:23:15.600 --> 0:23:17.800
<v Speaker 2>but like, what beautiful things would I have instead?

0:23:18.119 --> 0:23:18.320
<v Speaker 1>Yeah?

0:23:18.359 --> 0:23:21.520
<v Speaker 2>Right? Like stop reducing this stuff to like your little

0:23:21.600 --> 0:23:24.320
<v Speaker 2>formula to make everything work out, okay. And one of

0:23:24.359 --> 0:23:26.359
<v Speaker 2>the things that I really love about the way that

0:23:26.400 --> 0:23:29.280
<v Speaker 2>you consistently show up in all of the ways that

0:23:29.320 --> 0:23:34.200
<v Speaker 2>I've seen you show up is like you're not healed right,

0:23:34.400 --> 0:23:38.840
<v Speaker 2>Like you are not without coping mechanisms are not like right,

0:23:39.440 --> 0:23:42.640
<v Speaker 2>But there's this. I think we've got the folks who

0:23:43.320 --> 0:23:46.159
<v Speaker 2>read your words and read your story and see themselves

0:23:46.200 --> 0:23:51.919
<v Speaker 2>and get it that finding ways to live alongside this

0:23:52.080 --> 0:23:54.480
<v Speaker 2>in ways that reduce the friction in your heart and

0:23:54.520 --> 0:23:57.880
<v Speaker 2>your mind and relationships are like yes. And other folks

0:23:57.920 --> 0:24:01.640
<v Speaker 2>who maybe don't see themselves haven't yet seen themselves reflected

0:24:01.680 --> 0:24:05.000
<v Speaker 2>in that story. They're like, but you're all better now, right.

0:24:05.560 --> 0:24:08.840
<v Speaker 1>Yeah, I don't know if anyone is like you're all

0:24:08.880 --> 0:24:13.880
<v Speaker 1>better now, anyone who knows me certainly is it. But yeah,

0:24:14.040 --> 0:24:17.320
<v Speaker 1>I try to be very clear in the especially in

0:24:17.359 --> 0:24:20.560
<v Speaker 1>the last pages of the book, like it's a happy ending,

0:24:21.200 --> 0:24:23.639
<v Speaker 1>like I've learned to live with this in a way

0:24:23.760 --> 0:24:27.240
<v Speaker 1>where I can feel real joy and make a lot

0:24:27.280 --> 0:24:30.440
<v Speaker 1>that I'm alive, and I there's ways that I can

0:24:30.600 --> 0:24:34.520
<v Speaker 1>use what I've gotten out of this in productive like

0:24:34.840 --> 0:24:40.199
<v Speaker 1>ways to help people. But every day there's still at

0:24:40.280 --> 0:24:45.520
<v Speaker 1>least one thing that really sucks about having complex PTSD,

0:24:46.240 --> 0:24:48.600
<v Speaker 1>So I don't know what are you gonna do? And

0:24:48.640 --> 0:24:50.879
<v Speaker 1>there's still days where you know, I mean I have

0:24:51.000 --> 0:24:53.120
<v Speaker 1>I have, like written in this book, all these great

0:24:53.160 --> 0:24:56.080
<v Speaker 1>coping mechanisms, but doesn't mean that I use the coping

0:24:56.119 --> 0:24:59.080
<v Speaker 1>mechanisms every day. Like sure, I like like I'm much

0:24:59.119 --> 0:25:02.239
<v Speaker 1>better whether they and I know they're there, and like

0:25:02.320 --> 0:25:04.720
<v Speaker 1>knowing that they're there gives me hope. And still there's

0:25:04.840 --> 0:25:08.520
<v Speaker 1>days when I just yell at myself, like stop being crazy,

0:25:08.640 --> 0:25:12.040
<v Speaker 1>you're being crazy, stop it, And that's super healthy.

0:25:12.760 --> 0:25:15.640
<v Speaker 2>Is so healthy. As I said in the beginning, when

0:25:15.640 --> 0:25:19.080
<v Speaker 2>we were when we were talking, like I noticed recognize

0:25:19.119 --> 0:25:20.879
<v Speaker 2>what I was doing when I was preparing for our

0:25:20.920 --> 0:25:26.120
<v Speaker 2>conversation and literally yelling at myself stop being fucking crazy.

0:25:27.040 --> 0:25:30.639
<v Speaker 2>And you know, those days, Those days are what happens.

0:25:31.560 --> 0:25:34.640
<v Speaker 2>It's not that you suddenly reach this finish line and

0:25:35.960 --> 0:25:38.200
<v Speaker 2>you find a purpose for your story and your words

0:25:38.200 --> 0:25:40.480
<v Speaker 2>and then everything is fine, Like, Nope, still still in

0:25:40.520 --> 0:25:44.880
<v Speaker 2>the trenches over here, still in the trenches with everybody else.

0:25:44.960 --> 0:25:48.040
<v Speaker 1>But also, what kind of like psychopath? Yeah, what kind

0:25:48.080 --> 0:25:51.080
<v Speaker 1>of psychopath is just happy all the time? You're definitely

0:25:51.119 --> 0:25:54.160
<v Speaker 1>not wrong with you if that is the case.

0:25:54.320 --> 0:25:56.919
<v Speaker 2>I love, like, like, let's do the midrash on the

0:25:56.960 --> 0:26:00.280
<v Speaker 2>redefinition of what health means. Like health to me means

0:26:00.600 --> 0:26:02.160
<v Speaker 2>when you are having a shit day, You were having

0:26:02.200 --> 0:26:05.240
<v Speaker 2>a shit day, and you don't have to pretend to

0:26:05.280 --> 0:26:10.160
<v Speaker 2>be doing anything else. Yeah, that performative positivity is pathology,

0:26:10.840 --> 0:26:13.080
<v Speaker 2>which should totally be a bumper sticker if that was

0:26:13.160 --> 0:26:15.960
<v Speaker 2>not an ecological terror to make bumper stickers.

0:26:16.359 --> 0:26:19.520
<v Speaker 1>Yeah, I mean, like, I think it's like a diet, right,

0:26:20.080 --> 0:26:22.840
<v Speaker 1>you need a little bit of fat and sugar and

0:26:23.840 --> 0:26:28.720
<v Speaker 1>carbs and meat and veggies. If you're only eating like

0:26:29.840 --> 0:26:33.720
<v Speaker 1>one thing, you die. So I think that's kind of

0:26:33.760 --> 0:26:36.280
<v Speaker 1>how I see. Mental health is like you have to

0:26:36.320 --> 0:26:39.600
<v Speaker 1>make sure that you have a lot of you're experiencing

0:26:39.640 --> 0:26:43.560
<v Speaker 1>the full range of human emotion. Yeah, you know, if

0:26:43.920 --> 0:26:47.720
<v Speaker 1>your anger is so big that it's blocking out the joy,

0:26:47.760 --> 0:26:50.600
<v Speaker 1>then yeah, you should get that in check. If your

0:26:50.680 --> 0:26:54.120
<v Speaker 1>joy is so big that it's blocking out the ability

0:26:54.160 --> 0:26:56.280
<v Speaker 1>to feel sad also a problem.

0:26:56.960 --> 0:27:00.359
<v Speaker 2>Yeah, it's the timeshare of the emotional psyche, right, Like

0:27:00.400 --> 0:27:03.160
<v Speaker 2>we want all of the circuits able to fire, and

0:27:03.200 --> 0:27:06.040
<v Speaker 2>that one doesn't cancel the other out. I think we

0:27:06.119 --> 0:27:10.919
<v Speaker 2>do that weird math of like you can't be grateful

0:27:11.119 --> 0:27:13.160
<v Speaker 2>and sad at the same time.

0:27:13.760 --> 0:27:14.320
<v Speaker 1>Yeah.

0:27:14.800 --> 0:27:18.640
<v Speaker 2>Yeah, humans are weird. Humans are weird. I mean we're

0:27:18.920 --> 0:27:21.800
<v Speaker 2>terrified of emotion, right, Like we are a culture that

0:27:21.880 --> 0:27:23.920
<v Speaker 2>is terrified of big emotion and so like, of course

0:27:23.960 --> 0:27:25.919
<v Speaker 2>we have all of these weird little rituals to make

0:27:25.960 --> 0:27:28.919
<v Speaker 2>sure that happiness is the only thing that people see,

0:27:28.960 --> 0:27:34.560
<v Speaker 2>and it's just it's not helping anything. And I think

0:27:34.600 --> 0:27:36.040
<v Speaker 2>one of the big three lines I see not just

0:27:36.119 --> 0:27:39.080
<v Speaker 2>in your book, but like you're writing and writing on

0:27:39.119 --> 0:27:42.000
<v Speaker 2>journalism and racism and climate emergencies, like all of these

0:27:42.040 --> 0:27:45.399
<v Speaker 2>really difficult things. The through line that I see in

0:27:45.440 --> 0:27:48.000
<v Speaker 2>all of that stuff is the power of acknowledgement, right,

0:27:48.160 --> 0:27:50.879
<v Speaker 2>just being able to tell the truth about the situation

0:27:51.320 --> 0:27:55.080
<v Speaker 2>at hand and not even necessarily having a solution. But

0:27:55.119 --> 0:27:58.680
<v Speaker 2>that that acknowledgment of the truth in all of these

0:27:58.800 --> 0:28:03.560
<v Speaker 2>really deep, complex, difficult things like that is not nothing.

0:28:04.040 --> 0:28:06.160
<v Speaker 1>I would agree with you, but I would say that,

0:28:06.280 --> 0:28:08.600
<v Speaker 1>like the through line with all of these things actually

0:28:08.680 --> 0:28:13.480
<v Speaker 1>is agency. I think with the climate stuff, with the

0:28:13.640 --> 0:28:16.440
<v Speaker 1>racism stuff, with the mental health stuff, and with everything.

0:28:17.080 --> 0:28:20.760
<v Speaker 1>And it stems from my PTSD honestly, because you know,

0:28:20.880 --> 0:28:25.919
<v Speaker 1>growing up, I always needed to have some sort of

0:28:25.960 --> 0:28:30.160
<v Speaker 1>control over the situation, Like the situation could very easily

0:28:30.160 --> 0:28:32.800
<v Speaker 1>get out of control and endanger my life and the

0:28:33.040 --> 0:28:37.639
<v Speaker 1>lives around me. So I always needed to like be

0:28:37.760 --> 0:28:40.760
<v Speaker 1>the mom and keep everything peaceful and keep everything unlock.

0:28:41.040 --> 0:28:43.280
<v Speaker 1>But I also think it's a deeply human desire that

0:28:43.360 --> 0:28:48.120
<v Speaker 1>like having some form of agency gives us so much

0:28:48.400 --> 0:28:50.840
<v Speaker 1>peace and a feeling of control and a feeling of

0:28:51.000 --> 0:28:54.360
<v Speaker 1>well well being. And I think it's really difficult to

0:28:54.400 --> 0:28:58.000
<v Speaker 1>have those when you know the world is falling apart

0:28:58.600 --> 0:29:01.200
<v Speaker 1>and looking at the news, are looking at the climate,

0:29:01.800 --> 0:29:05.600
<v Speaker 1>and so I try to find small ways in which

0:29:05.600 --> 0:29:09.240
<v Speaker 1>people can claim that agency. For themselves to help themselves

0:29:09.240 --> 0:29:11.920
<v Speaker 1>and the people around them. And I think that that

0:29:12.040 --> 0:29:18.720
<v Speaker 1>is a really significant way to feel those that broad

0:29:18.720 --> 0:29:21.920
<v Speaker 1>spectrum of emotions and go from feeling just anger to

0:29:22.000 --> 0:29:26.200
<v Speaker 1>feeling anger and joy or just fear, to fear and

0:29:26.440 --> 0:29:28.200
<v Speaker 1>satisfaction and grief. You know.

0:29:29.240 --> 0:29:34.840
<v Speaker 2>Yeah, I'm pausing because, like, I'm such a big fan

0:29:34.880 --> 0:29:38.160
<v Speaker 2>of agency and sovereignty. I feel like that's something that

0:29:38.200 --> 0:29:42.640
<v Speaker 2>I bring up all the time, that people have the

0:29:43.560 --> 0:29:46.560
<v Speaker 2>right to be who they are and feel how they

0:29:46.560 --> 0:29:48.760
<v Speaker 2>feel and need what they need and to be able

0:29:48.800 --> 0:29:54.040
<v Speaker 2>to have some say in how their own lives unfold,

0:29:54.240 --> 0:29:58.840
<v Speaker 2>and that loss of agency, that loss of sovereignty is

0:29:59.280 --> 0:30:01.880
<v Speaker 2>a source of so much suffering.

0:30:01.520 --> 0:30:07.240
<v Speaker 1>Yeah, dehumanization. And I think agency is the heart of hope, right,

0:30:08.080 --> 0:30:11.560
<v Speaker 1>once you feel like you have some element of control,

0:30:12.280 --> 0:30:16.320
<v Speaker 1>it allows you to feel that things can get better,

0:30:16.960 --> 0:30:21.240
<v Speaker 1>It keeps you energized, and it is the antidote to despair.

0:30:22.440 --> 0:30:24.960
<v Speaker 2>So that's I love that.

0:30:25.000 --> 0:30:28.040
<v Speaker 1>Okay, So that's a Robin Wallkimer quote. That's not me.

0:30:31.160 --> 0:30:35.000
<v Speaker 2>Her book is actually propping up my laptop, right, So

0:30:35.360 --> 0:30:37.920
<v Speaker 2>I love that you went there because season two of

0:30:37.960 --> 0:30:40.720
<v Speaker 2>the show for me is actually like where are people

0:30:40.760 --> 0:30:43.479
<v Speaker 2>finding hope because I am definitely having some moments of

0:30:43.560 --> 0:30:46.680
<v Speaker 2>like we are screwed or I'm screwed because I'm not

0:30:46.760 --> 0:30:49.400
<v Speaker 2>able to find any like hope or agency in anything.

0:30:49.440 --> 0:30:53.320
<v Speaker 2>And so I love that this, like naturally, this is

0:30:53.360 --> 0:30:55.360
<v Speaker 2>where you go. Like we didn't get into it in

0:30:55.400 --> 0:30:57.720
<v Speaker 2>our conversation. I can I'll leave that for folks to

0:30:57.760 --> 0:31:03.400
<v Speaker 2>read in the book. But you you wrote into your parents'

0:31:03.400 --> 0:31:06.959
<v Speaker 2>histories and your family's histories and that whole history of

0:31:07.160 --> 0:31:10.520
<v Speaker 2>violence and oppression and colonialism and war and what that

0:31:10.640 --> 0:31:14.440
<v Speaker 2>does to a family system and how that trauma and

0:31:14.600 --> 0:31:18.280
<v Speaker 2>pain and violence gets passed down. And you've also written

0:31:18.400 --> 0:31:24.600
<v Speaker 2>about racism and racism and journalism and how people of

0:31:24.680 --> 0:31:32.840
<v Speaker 2>color experience a lot more saturation of violence than white folks, right.

0:31:33.320 --> 0:31:39.280
<v Speaker 2>And this knowledge of violence upon violence upon violence, it's like,

0:31:39.280 --> 0:31:41.080
<v Speaker 2>once you start to look for it, it's easy to

0:31:41.120 --> 0:31:47.040
<v Speaker 2>see it everywhere. It's easy to see the tendrils of historical,

0:31:47.120 --> 0:31:51.320
<v Speaker 2>intergenerational cultural violence showing up in so many places. You

0:31:51.360 --> 0:31:53.720
<v Speaker 2>do this so beautifully and so skillfully in your book,

0:31:53.800 --> 0:31:58.920
<v Speaker 2>like you look at what made your parents behave and

0:31:59.000 --> 0:32:01.719
<v Speaker 2>act in the way that they did. You look at

0:32:01.760 --> 0:32:05.160
<v Speaker 2>that without collapsing into oh I get it now, and

0:32:05.200 --> 0:32:09.800
<v Speaker 2>so the sort of like sentimental music swelling absolution you

0:32:09.840 --> 0:32:13.040
<v Speaker 2>don't even touch Like I literally cheered when I read

0:32:13.040 --> 0:32:16.440
<v Speaker 2>that part of your book, So thank you. I think

0:32:16.480 --> 0:32:23.800
<v Speaker 2>two things here. One understanding why something a person, a family, system,

0:32:23.840 --> 0:32:30.280
<v Speaker 2>a culture, an organization, whatever. Understanding why they are the violent,

0:32:30.320 --> 0:32:34.440
<v Speaker 2>oppressive creatures they are does not absolve them of the

0:32:34.480 --> 0:32:37.560
<v Speaker 2>responsibility to not act out of their histories in the

0:32:37.640 --> 0:32:40.760
<v Speaker 2>violent ways that they're doing. Right, we can hold both

0:32:40.800 --> 0:32:42.440
<v Speaker 2>things at the same time. I think that we get

0:32:42.520 --> 0:32:44.280
<v Speaker 2>caught in this like, oh, I understand them, so I

0:32:44.280 --> 0:32:45.880
<v Speaker 2>have to excuse them, like I'm just gonna roll over

0:32:45.920 --> 0:32:50.719
<v Speaker 2>and PM myself. No, Hello, you can understand what created

0:32:51.200 --> 0:32:54.600
<v Speaker 2>a person and still hold them accountable for their actions.

0:32:54.760 --> 0:32:56.600
<v Speaker 2>I think that's a really tricky point that not a

0:32:56.600 --> 0:33:01.520
<v Speaker 2>lot of people pick up. And the other thing, coming

0:33:01.600 --> 0:33:04.800
<v Speaker 2>back to what you just described about where you find hope.

0:33:04.800 --> 0:33:11.920
<v Speaker 2>It's like when you start looking for the roots of violence,

0:33:12.320 --> 0:33:16.400
<v Speaker 2>like there's no end to that. You start seeing it everywhere,

0:33:17.400 --> 0:33:22.400
<v Speaker 2>and that can be really really overwhelming and pressing.

0:33:22.680 --> 0:33:26.840
<v Speaker 1>There's no end to goodness either, Yes, you look for it, Yay,

0:33:27.240 --> 0:33:31.240
<v Speaker 1>that is true, There's no end to kindness and love

0:33:31.400 --> 0:33:35.640
<v Speaker 1>if you're looking for it, and like healing, and like

0:33:35.680 --> 0:33:38.960
<v Speaker 1>if you look at the long arc of history, I mean,

0:33:39.600 --> 0:33:43.320
<v Speaker 1>it's generally been getting a lot better than it wasn't

0:33:43.640 --> 0:33:50.360
<v Speaker 1>like the fifteen hundreds. Gotta say, so, you know, whereas

0:33:50.400 --> 0:33:51.840
<v Speaker 1>that's true, I mean, all I have to do is

0:33:51.840 --> 0:33:56.200
<v Speaker 1>like look at the Zoomers, honestly, and the empathy and

0:33:56.320 --> 0:34:00.360
<v Speaker 1>like the respect that they have for their feelings and

0:34:01.120 --> 0:34:03.040
<v Speaker 1>like the respect that they have for others who are

0:34:03.080 --> 0:34:05.840
<v Speaker 1>different from them. And I'm like, you know, things aren't

0:34:05.840 --> 0:34:12.000
<v Speaker 1>getting better, I think, And yeah, I feel angry at

0:34:12.000 --> 0:34:21.400
<v Speaker 1>Boomers a whole lot. But you know, history isn't over.

0:34:21.719 --> 0:34:25.400
<v Speaker 1>History is not done. Culture is not done. Culture isn't static.

0:34:25.920 --> 0:34:29.359
<v Speaker 1>It's constantly changing and evolving. And I think there will

0:34:29.400 --> 0:34:33.000
<v Speaker 1>always be violence. Look, I'm not like naive enough to

0:34:33.040 --> 0:34:36.360
<v Speaker 1>think that there is not going to be violence, that

0:34:36.400 --> 0:34:38.280
<v Speaker 1>there's not going to be grief and death and loss.

0:34:39.440 --> 0:34:45.279
<v Speaker 1>But I certainly think that I can support others in

0:34:45.400 --> 0:34:53.279
<v Speaker 1>their quest for happiness and be supported better and yeah,

0:34:53.640 --> 0:34:56.320
<v Speaker 1>trying to end the cycles as best as we can.

0:34:57.239 --> 0:35:03.600
<v Speaker 2>Yeah, that sounds hopeful. There's great to be hopeful, hopeful, hopeful,

0:35:03.640 --> 0:35:07.279
<v Speaker 2>but not Pollyanna, We're not naive. I guess is the

0:35:07.280 --> 0:35:10.920
<v Speaker 2>word that you use there's allowed to be helpful about honestly, Like.

0:35:12.680 --> 0:35:16.000
<v Speaker 1>I think there is that. You know, the zoom the Zoomers,

0:35:16.000 --> 0:35:21.520
<v Speaker 1>they have this thing, you know, Okay Boomer, they have

0:35:21.640 --> 0:35:27.520
<v Speaker 1>Okay Doomer Like okay Doomer, Like you're gonna say that

0:35:27.600 --> 0:35:32.160
<v Speaker 1>like the world is on fire and everything's dying and whatever,

0:35:32.400 --> 0:35:34.960
<v Speaker 1>like the whole world is going to end. Well, fuck you,

0:35:35.440 --> 0:35:38.719
<v Speaker 1>because you know they're fifteen and they have to write

0:35:38.760 --> 0:35:43.399
<v Speaker 1>to a full and thriving life, and so yeah, it's

0:35:43.560 --> 0:35:45.680
<v Speaker 1>kind of shitty for us to be like, yeah, the

0:35:45.680 --> 0:35:48.520
<v Speaker 1>world's on fire, everything's gonna die within thirty years without

0:35:48.520 --> 0:35:51.480
<v Speaker 1>giving them an out or another option. Yeah.

0:35:51.719 --> 0:35:54.000
<v Speaker 2>So I feel like this is a good Like I

0:35:54.040 --> 0:35:56.480
<v Speaker 2>can keep talking about hope and despair, an agency and

0:35:56.520 --> 0:35:58.000
<v Speaker 2>action forever and ever and ever and ever, but I

0:35:58.040 --> 0:36:01.040
<v Speaker 2>feel like this is probably a good place to wrap

0:36:01.120 --> 0:36:04.719
<v Speaker 2>us up. Do you want to tell the people where

0:36:04.719 --> 0:36:07.319
<v Speaker 2>they can find you and anything else you want them

0:36:07.360 --> 0:36:09.240
<v Speaker 2>to know about you or about trees?

0:36:10.880 --> 0:36:16.840
<v Speaker 1>Sure? I am on Instagram at foufoufu, I'm on Twitter

0:36:16.960 --> 0:36:21.479
<v Speaker 1>at I'm on the radio. My book is wherever find

0:36:21.520 --> 0:36:26.160
<v Speaker 1>books are sold, Call what my Bones Know and come

0:36:26.280 --> 0:36:32.600
<v Speaker 1>during the community where it is safe to have complex BTSD.

0:36:32.960 --> 0:36:37.560
<v Speaker 1>And in this world that I am envisioning and dreaming

0:36:37.640 --> 0:36:40.799
<v Speaker 1>up and I'm hopeful for, we can learn to take

0:36:40.840 --> 0:36:43.080
<v Speaker 1>care of each other and be more accepting of our

0:36:43.120 --> 0:36:48.880
<v Speaker 1>traumas and learn how to repair really thoughtfully when we

0:36:49.000 --> 0:36:53.719
<v Speaker 1>have ruptures that come from this violence. I don't know

0:36:53.719 --> 0:36:57.560
<v Speaker 1>if that was the best, like most meaningful, profound thing

0:36:57.640 --> 0:36:59.800
<v Speaker 1>to end on. That's I think I came to.

0:37:01.360 --> 0:37:03.440
<v Speaker 2>I think that's a beautiful thing to end on. Right,

0:37:03.480 --> 0:37:05.680
<v Speaker 2>we didn't get a chance to talk about repair and

0:37:05.800 --> 0:37:07.680
<v Speaker 2>rupture that All of that stuff is in your book.

0:37:07.960 --> 0:37:11.600
<v Speaker 2>If we treated complex PTSD like a disability, this would

0:37:11.640 --> 0:37:14.439
<v Speaker 2>mean advocating for the things that we need, learning how

0:37:14.480 --> 0:37:17.440
<v Speaker 2>to do repair after a rupture. I think those are

0:37:17.480 --> 0:37:23.520
<v Speaker 2>actually good cliffhangers for us, because those are all in

0:37:23.600 --> 0:37:28.720
<v Speaker 2>the book. And your vision of a kinder, more honest,

0:37:29.200 --> 0:37:33.000
<v Speaker 2>more hopeful world is a really clear and beautiful and

0:37:33.120 --> 0:37:37.640
<v Speaker 2>powerful storytelling place to end and I appreciate it, and

0:37:37.680 --> 0:37:40.759
<v Speaker 2>I'm sure other folks will too, So well, thank you

0:37:40.840 --> 0:37:41.239
<v Speaker 2>so much.

0:37:41.440 --> 0:37:45.960
<v Speaker 1>This has been a really optimistic, pleasant little romp. It's

0:37:46.040 --> 0:37:51.520
<v Speaker 1>so nice to exit a conversation about trauma, not failing,

0:37:51.600 --> 0:37:55.200
<v Speaker 1>like you just had to go through and recall all

0:37:55.440 --> 0:38:02.960
<v Speaker 1>the crappy things about your life and instead be like, ah, flowers, flowers, trees, agency,

0:38:03.000 --> 0:38:05.760
<v Speaker 1>and hope woo for everyone.

0:38:06.120 --> 0:38:09.480
<v Speaker 2>Yes, yeah, no, you already wrote the whole book. You

0:38:09.560 --> 0:38:13.080
<v Speaker 2>don't need to relive it every time you talk to somebody. Yeah,

0:38:13.400 --> 0:38:17.239
<v Speaker 2>that's what's reading is for. All right, I'm going to

0:38:17.320 --> 0:38:19.320
<v Speaker 2>sign us off, folks. We will be right back after

0:38:19.360 --> 0:38:36.480
<v Speaker 2>this break back in a second. Each week, I leave

0:38:36.520 --> 0:38:38.839
<v Speaker 2>you with some questions to carry with you until we

0:38:38.880 --> 0:38:42.360
<v Speaker 2>meet again. This season is all about hope, real like

0:38:42.600 --> 0:38:48.880
<v Speaker 2>functional hope rooted in what are honestly some pretty difficult things.

0:38:50.360 --> 0:38:53.480
<v Speaker 2>Now you'll notice that Stephanie and I referenced trees and

0:38:53.560 --> 0:38:56.680
<v Speaker 2>flowers as we wrapped up our conversation on complex PTSD

0:38:56.760 --> 0:38:59.520
<v Speaker 2>and on hope. We had this whole side conversation on

0:38:59.560 --> 0:39:02.239
<v Speaker 2>how she made it is her own climate despair, how

0:39:02.239 --> 0:39:05.040
<v Speaker 2>she finds hope inside daily action in the service of trees.

0:39:06.200 --> 0:39:08.840
<v Speaker 2>It was a really awesome conversation, but it didn't quite

0:39:08.960 --> 0:39:11.440
<v Speaker 2>fit with the things that we've been talking about previously,

0:39:11.560 --> 0:39:13.960
<v Speaker 2>So that whole bonus conversation is going to come out

0:39:14.000 --> 0:39:17.319
<v Speaker 2>later this week. It is really sweet and has its

0:39:17.320 --> 0:39:20.360
<v Speaker 2>own hope inside it, So watch for that one. Although

0:39:20.400 --> 0:39:24.000
<v Speaker 2>better yet, just follow the show wherever you listen to podcasts.

0:39:24.000 --> 0:39:28.279
<v Speaker 2>That way, you will not miss anything. Now, what I

0:39:28.320 --> 0:39:31.400
<v Speaker 2>am personally taking with me from this week's episode is

0:39:32.080 --> 0:39:35.560
<v Speaker 2>a bit more kindness to myself about the ways I've

0:39:35.680 --> 0:39:38.360
<v Speaker 2>learned to survive the difficult things in my own life.

0:39:39.360 --> 0:39:42.799
<v Speaker 2>And it's so easy to be annoyed, especially as a

0:39:42.840 --> 0:39:47.279
<v Speaker 2>therapist and a like obsessively self reflective person, Like, it's

0:39:47.280 --> 0:39:51.640
<v Speaker 2>so easy to be annoyed with the weird ways I

0:39:51.680 --> 0:39:53.920
<v Speaker 2>act sometimes or the weird ways I think sometimes, And

0:39:53.960 --> 0:39:56.440
<v Speaker 2>I'm like, ah, after all this time, like you still

0:39:56.719 --> 0:39:59.960
<v Speaker 2>are using those old coping skills that really aren't applicable.

0:40:00.160 --> 0:40:04.120
<v Speaker 2>I mean, I have great coping skills, I just don't

0:40:04.200 --> 0:40:07.080
<v Speaker 2>use them all the time. And I think I can

0:40:07.120 --> 0:40:09.640
<v Speaker 2>be a little bit kinder to myself on those days

0:40:09.640 --> 0:40:12.640
<v Speaker 2>that I'm not exactly using the very best tools in

0:40:12.680 --> 0:40:15.480
<v Speaker 2>my collection. That's what I'm going to take from this

0:40:15.560 --> 0:40:19.080
<v Speaker 2>conversation today. What parts of the conversation stuck with you today?

0:40:19.800 --> 0:40:22.160
<v Speaker 2>What parts made you think about something in a new

0:40:22.200 --> 0:40:24.560
<v Speaker 2>way or see something differently in your life or in

0:40:24.600 --> 0:40:28.839
<v Speaker 2>somebody else's. Were there parts of Stephanie's story, especially those

0:40:28.880 --> 0:40:33.480
<v Speaker 2>parts about letting herself be seen? Were there parts of

0:40:33.480 --> 0:40:37.719
<v Speaker 2>that story that helped you feel seen. Everybody's going to

0:40:37.719 --> 0:40:39.759
<v Speaker 2>take something different from today's show, but I do hope

0:40:39.800 --> 0:40:42.880
<v Speaker 2>you find something to hold on too. I'd love to

0:40:42.920 --> 0:40:46.200
<v Speaker 2>hear what you've taken from this episode, what insights you

0:40:46.280 --> 0:40:50.239
<v Speaker 2>might have had, what curiosity got peeued. I don't know.

0:40:50.400 --> 0:40:52.279
<v Speaker 2>I just really like to hear from you. Check out

0:40:52.280 --> 0:40:56.080
<v Speaker 2>Refuge Grief on Instagram or here after Pod on TikTok

0:40:56.239 --> 0:40:59.000
<v Speaker 2>to see clips from the show and leave us your

0:40:59.040 --> 0:41:02.400
<v Speaker 2>thoughts and your comments on those posts. Really on any

0:41:02.600 --> 0:41:05.640
<v Speaker 2>of the social platforms Refuge Grief and hereafter Pod, and

0:41:05.640 --> 0:41:08.440
<v Speaker 2>be sure to tag us on your own social accounts

0:41:08.440 --> 0:41:10.520
<v Speaker 2>when you do share the show, use the hashtag here

0:41:10.760 --> 0:41:14.640
<v Speaker 2>after pod on any platform so we can find you.

0:41:15.480 --> 0:41:18.560
<v Speaker 2>The whole team really loves to see where this show

0:41:18.719 --> 0:41:21.800
<v Speaker 2>takes you. If you want to tell us how today's

0:41:21.800 --> 0:41:23.680
<v Speaker 2>show felt for you, or you have a request or

0:41:23.719 --> 0:41:28.120
<v Speaker 2>a question for upcoming explorations of difficult things, give us

0:41:28.120 --> 0:41:31.719
<v Speaker 2>a call at three two three six four three three

0:41:31.800 --> 0:41:35.359
<v Speaker 2>seven six eight and leave a voicemail. If you missed it,

0:41:35.400 --> 0:41:37.080
<v Speaker 2>you can find the number in the show notes or

0:41:37.160 --> 0:41:40.960
<v Speaker 2>visit Megandivine dot co. If you'd rather send an email,

0:41:41.000 --> 0:41:43.200
<v Speaker 2>you can do that too, right on the website Megandivine

0:41:43.239 --> 0:41:47.840
<v Speaker 2>dot Co. We want to hear from you. I want

0:41:47.960 --> 0:41:55.080
<v Speaker 2>to hear from you. This show, this world needs your voice. Together,

0:41:55.160 --> 0:41:58.239
<v Speaker 2>we can make things better even when they can't be

0:41:58.320 --> 0:42:02.520
<v Speaker 2>made right. You know how most people are going to

0:42:02.520 --> 0:42:04.920
<v Speaker 2>scan through their podcast app looking for a new thing

0:42:04.960 --> 0:42:07.560
<v Speaker 2>to listen to. They're going to see the show description

0:42:07.680 --> 0:42:09.759
<v Speaker 2>for Hereafter and think, I don't want to listen to

0:42:09.800 --> 0:42:14.399
<v Speaker 2>difficult things, even if super cool people are talking about them. Well,

0:42:14.400 --> 0:42:17.640
<v Speaker 2>that's where you come in your reviews of the show.

0:42:17.719 --> 0:42:19.799
<v Speaker 2>Let people know it really isn't all that bad in here.

0:42:20.640 --> 0:42:23.560
<v Speaker 2>We talk about heavy stuff, yes, but it's in the

0:42:23.600 --> 0:42:27.160
<v Speaker 2>service of making things better for everyone. So everyone needs

0:42:27.200 --> 0:42:30.279
<v Speaker 2>to listen. Spread the word in your friend groups, your

0:42:30.320 --> 0:42:33.680
<v Speaker 2>professional circles on social media, and click through to leave

0:42:33.719 --> 0:42:39.040
<v Speaker 2>a review. Subscribe to the show, download episodes, and keep

0:42:39.080 --> 0:42:45.319
<v Speaker 2>on listening. Friends want more Hereafter. Grief education doesn't just

0:42:45.360 --> 0:42:47.839
<v Speaker 2>belong to end of life issues. As my dad says,

0:42:48.080 --> 0:42:50.600
<v Speaker 2>Daily Life is full of everyday grief that we don't

0:42:50.640 --> 0:42:54.560
<v Speaker 2>call grief, from daily disappointments right up through those losses

0:42:54.600 --> 0:42:59.880
<v Speaker 2>that rearrange the world. Grief is everywhere. Learning how to

0:42:59.840 --> 0:43:03.640
<v Speaker 2>talk about all that without cliches or platitudes or dismissive,

0:43:04.000 --> 0:43:07.520
<v Speaker 2>accidentally on purpose rude statements, Well, that's an important skill

0:43:07.560 --> 0:43:11.920
<v Speaker 2>for everybody. Find tip sheets, trainings, professional resources, and my

0:43:12.040 --> 0:43:14.680
<v Speaker 2>best selling book, It's Okay that You're Not Okay, plus

0:43:14.680 --> 0:43:20.880
<v Speaker 2>the Guided Journal for Grief at Megandivine dot Co. Hereafter

0:43:20.920 --> 0:43:23.960
<v Speaker 2>with Megan Divine as written and produced by me You

0:43:24.040 --> 0:43:28.160
<v Speaker 2>Guessed It Megan Divine. Executive producer is Amy Brown, co

0:43:28.239 --> 0:43:33.280
<v Speaker 2>produced by Elizabeth Fozio, logistical and social media support from Micah,

0:43:33.360 --> 0:43:37.200
<v Speaker 2>and edited by Houston Tilley. Music provided by Wave Crush

0:43:38.160 --> 0:43:43.680
<v Speaker 2>and occasional background noise from the air conditioning that I

0:43:43.719 --> 0:43:45.319
<v Speaker 2>almost always forget to turn off