WEBVTT - What's the Deal With Staring?

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<v Speaker 1>Welcome to Stuff you should know from house Stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh Clark.

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<v Speaker 1>There's Charles W. Chuck Bryant, and guest producer Role is

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<v Speaker 1>actually staying in here. I believe he's staring at It's

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<v Speaker 1>as funny as we speak. It's making my cheek blush

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<v Speaker 1>just the one though, Yeah, which is weird. It's a tease,

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<v Speaker 1>is what that is. I'm anything. I'm a big tease.

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<v Speaker 1>Uh spoiler alert? Okay, now that was it that your

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<v Speaker 1>cheek is hot? It's a post spoiler alert post. I

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<v Speaker 1>don't know if those work count. I think you can

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<v Speaker 1>set the internet off into a frenzy if you do

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<v Speaker 1>it the wrong way. Oh yes, we've done that before.

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<v Speaker 1>Oh yeah, that's right, say spoiler alert beforehand. Apparently. Yeah,

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<v Speaker 1>I thought you just spoiled it and the said spoiler

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<v Speaker 1>alert right as a tag. It's not how it works, Uh, Chuck.

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<v Speaker 1>Have you ever been to the grocery store? Uh? Yeah,

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<v Speaker 1>I was there yesterday. Were you? Did you go down

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<v Speaker 1>the steed buy cereal? I don't really buy cereal much either.

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<v Speaker 1>I I um hate cereal. You know. I'm just glad

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<v Speaker 1>it's still around but I just don't buy it myself.

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<v Speaker 1>Every once a while go down the cereal, it's just

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<v Speaker 1>almost to like visit old friends. Like there's the Count Chocula,

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<v Speaker 1>there's Fred Flintstone, or what the heck happened to Lucky

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<v Speaker 1>the Leopard con he doesn't look anything like you did

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<v Speaker 1>when we were kids, you know, look at Tony Tiger. Yes,

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<v Speaker 1>while while I'm walking down the cereal, I noticed like

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<v Speaker 1>they don't like hold my my gaze like they used to,

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<v Speaker 1>actually because you're not seven. No. Actually, there's this study

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<v Speaker 1>that found and I think to the last couple of

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<v Speaker 1>years at Cornell University, they have like a whole food

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<v Speaker 1>psychology program. You know, I love that stuff. Um, And

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<v Speaker 1>they did a study of like I think sixty five

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<v Speaker 1>different cereals and found that, um, the average gaze downward

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<v Speaker 1>gays is about a nine point six degree gays right

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<v Speaker 1>of just your normal human walking in the serial. So

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<v Speaker 1>like if you were looking at Tony the Tiger and

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<v Speaker 1>you were you were me in our normal adult height,

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<v Speaker 1>he wouldn't be locking eyes with us. But if we

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<v Speaker 1>were little kids, he'd be looking right into our eyes.

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<v Speaker 1>To Can Sam, To Can Sam, Lucky Captain Crunch which

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<v Speaker 1>we talked about. Yeah, the honey Comb's Maniac. Yeah, the

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<v Speaker 1>Goalen fiber stick. Sure, um, all of those guys they

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<v Speaker 1>look into little kid's eyes. And the whole reason why

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<v Speaker 1>is because, um, it builds brand trust and brand loyalty.

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<v Speaker 1>Among um cereal boxes where the character is looking right

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<v Speaker 1>into your kid's eyes on the cereal aisle, there's like

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<v Speaker 1>pent brand loyalty compared to like six among boxes that

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<v Speaker 1>don't have little characters looking into your kid's eyes. And

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<v Speaker 1>it all just kind of goes to show you, Like

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<v Speaker 1>the stair even being stared at by a lifeless cardboard

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<v Speaker 1>cartoon character is that powerful that it can It can

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<v Speaker 1>make you say, I want to eat what's inside of you?

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<v Speaker 1>You know, So the gaze it's powerful. Or like the

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<v Speaker 1>old days when I was single and I would go

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<v Speaker 1>into a bar and just like go right up beside

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<v Speaker 1>a lady and just stare at her face until she

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<v Speaker 1>looked at me. Make your eyes as wide as you

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<v Speaker 1>possibly could. They love that stuff. Sure, very powerful. It

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<v Speaker 1>shows what a panther you are. Creep is what that

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<v Speaker 1>would be. Sure, Yeah, And I mean that's a that's

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<v Speaker 1>a really great point. Like if it's a leprechn on

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<v Speaker 1>a cereal box. You're not threatened or intimidated by it,

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<v Speaker 1>but there's still some sort of power to its gaze. Right,

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<v Speaker 1>if you're another human being that is so powerful, it

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<v Speaker 1>has to be wielded very delicately. Because people don't like

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<v Speaker 1>to be stared at, as as this this House to

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<v Speaker 1>Works article points out, it's simply rude to stare. Yeah,

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<v Speaker 1>it can be. I mean, depending on what culture you

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<v Speaker 1>live in, it can be everything from intimidation tactic to

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<v Speaker 1>a to an affront to like something that's very aggressive.

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<v Speaker 1>Um yeah, it means a lot of things around the world.

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<v Speaker 1>But I didn't find a lot of cultures where it

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<v Speaker 1>was super nice. No, the closest thing I can find

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<v Speaker 1>was Argentina being called out um as it being socially

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<v Speaker 1>acceptable for men to stare at women. That doesn't mean

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<v Speaker 1>that it's welcomed, right, it's not welcome necessarily or wanted,

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<v Speaker 1>but it's not like what are you doing kind of thing.

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<v Speaker 1>But I couldn't find any culture around the world where

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<v Speaker 1>just outright staring is just normal and fine. It seems

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<v Speaker 1>to be like universally it makes people uncomfortable. It seems like, yeah, well,

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<v Speaker 1>this article we're gonna draw from a few, but one

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<v Speaker 1>from our own website. Why is it rude to stare?

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<v Speaker 1>Which it never really answers Actually no, it doesn't. Just

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<v Speaker 1>sort of give some reason stands to around. But um,

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<v Speaker 1>I did think they made a good point whoever wrote

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<v Speaker 1>this early on in the article, uh, that humans are

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<v Speaker 1>constantly categorizing things when we look around at anything, uh

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<v Speaker 1>from inanimate objects. You know, that desk looks comfortable, or

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<v Speaker 1>that chair looks nice, or that car is cool, or

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<v Speaker 1>that person is white. Uh, that person is a woman,

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<v Speaker 1>that person is attractive, that person isn't. Like we're always

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<v Speaker 1>scanning and dropping things into different mental boxes. And uh

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<v Speaker 1>so they make a pretty good point. I think whenever

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<v Speaker 1>something is just slightly off, um, like that person has

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<v Speaker 1>one leg it just the brain has an instinct to

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<v Speaker 1>to stay stay on that gaze a little longer because

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<v Speaker 1>it just disrupts the normal. Like that's a thing, that's

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<v Speaker 1>the thing, that's the thing, and that's a difference. So

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<v Speaker 1>let me look at that for a minute. And the

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<v Speaker 1>the whole idea behind us walking around constantly scanning our

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<v Speaker 1>environment is this idea that we've evolved to At first,

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<v Speaker 1>I guess probably hunt for predators. Remember, in like the

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<v Speaker 1>gun control episode, we talked about how humans can recognize

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<v Speaker 1>a gun in the environment as readily as recognizing snakes

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<v Speaker 1>or spiders. So we're training to to pluck stuff out

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<v Speaker 1>of our environment that may or may not be a

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<v Speaker 1>threat as we've kind of moved away from the possibility of, um,

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<v Speaker 1>you know, a bear eating you. Typically it still happens infrequently,

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<v Speaker 1>but for the most part, we're not threatened by bears. Right. Um,

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<v Speaker 1>We've we've that same ability has kind of moved into

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<v Speaker 1>this social realm where that whole in group out group

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<v Speaker 1>categorization that we've talked about two really kind of comes up.

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<v Speaker 1>And so we're walking around saying, you're okay, You're all right,

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<v Speaker 1>you may be a threat, So I'm gonna move over

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<v Speaker 1>here on the other side of the street. I don't

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<v Speaker 1>necessarily recognize you, but we can do all this like

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<v Speaker 1>pretty quickly. Right. But it's like you were saying, if

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<v Speaker 1>you see somebody with missing a face, for example, is

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<v Speaker 1>a good is a good one? Um? And I read

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<v Speaker 1>this Wired article that cited a woman who basically was

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<v Speaker 1>like she her husband shot her in the face, and man,

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<v Speaker 1>she walked around before a face transplant, like missing a

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<v Speaker 1>significant section in the middle of her face, and she

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<v Speaker 1>just was stared at all the time. She said she

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<v Speaker 1>had to get used to it. Um. This article points

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<v Speaker 1>out that all you're doing necessarily is taking in more

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<v Speaker 1>information than you're used to, and we we do that

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<v Speaker 1>by staring. It's a result of saying, there's more info

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<v Speaker 1>than I can just get through with a quick glance.

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<v Speaker 1>I need to look at you a little while longer. Uh.

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<v Speaker 1>And then there was a study at usc AS in

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<v Speaker 1>southern California telve. This one makes a lot of sense

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<v Speaker 1>to me because I think what you're doing is you're

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<v Speaker 1>satisfying a curiosity like, um, I guess Oscars histories is

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<v Speaker 1>a weird example now that he's gone through that thing.

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<v Speaker 1>But let's say pre that, uh, pre that incident, you

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<v Speaker 1>would see someone like Oscar Oscar pistories and say, wow,

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<v Speaker 1>I want to see how this guy runs without legs.

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<v Speaker 1>So I'm gonna look at him put on those blades

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<v Speaker 1>and and run. And of course he's a you know,

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<v Speaker 1>it's a spectator sport anyway. But I mean it happened

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<v Speaker 1>any day, like, uh, someone who's handicapped, Like, I wonder

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<v Speaker 1>how they drive a car with no legs, so it's

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<v Speaker 1>very interesting. So I'm gonna look at that and watch

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<v Speaker 1>them get in the car and have a specially outfitted

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<v Speaker 1>car with hand operation. So it's it's it's weird because

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<v Speaker 1>it's in that case, I don't think it's rude, but

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<v Speaker 1>you're walking a fine line, but it is still very rude.

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<v Speaker 1>Another UM non murderous example, like the second one you gave,

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<v Speaker 1>is UM. There was in this study at USC they

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<v Speaker 1>used UM women with a novel biological effectors, meaning in

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<v Speaker 1>this case that their arms hadn't fully developed, but they

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<v Speaker 1>were performing functions that people would normally use their hands

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<v Speaker 1>for with their residual limbs. Right, So someone might be like, wow,

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<v Speaker 1>how is she painting or cooking her dinner? Exactly? But

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<v Speaker 1>at the same time, you're right, you're walking that fine line,

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<v Speaker 1>so you're staring, but maybe you look away, but then

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<v Speaker 1>you look back and you kind of to take it

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<v Speaker 1>in in pieces, because we are in this weird position

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<v Speaker 1>where we want to take in but we're also socialized

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<v Speaker 1>to not stare as well, it's rude. Well, what they

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<v Speaker 1>determined in the study though, which sort of backs up

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<v Speaker 1>the idea that it is satisfying the curiosity is they

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<v Speaker 1>looked at the brains of people like staring at uh,

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<v Speaker 1>let's say the lady without the formed limbs. And after

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<v Speaker 1>they looked for a little while, the brain lit up

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<v Speaker 1>at first like, oh my gosh, what am I seeing?

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<v Speaker 1>This is super interesting, and then the brain normalized. I

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<v Speaker 1>was like, oh, okay, well that's how she cooks her dinner.

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<v Speaker 1>That's really neat exactly, and then they were able to

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<v Speaker 1>interact normally after that point. So it's almost like, as

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<v Speaker 1>long as your brain hasn't gotten enough information to its satisfaction,

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<v Speaker 1>you're not gonna feel comfortable. There's gonna be something weird

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<v Speaker 1>and different around. And if you interact with somebody before

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<v Speaker 1>you've sat your you've satisfied your brains, you need to

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<v Speaker 1>understand what the heck is going on there. Um, then

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<v Speaker 1>you might not interact with them as comfortably as you

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<v Speaker 1>would if you were able to sit there and take

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<v Speaker 1>it back. And they did this by having people watch

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<v Speaker 1>other people through like a one way mirror, I think,

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<v Speaker 1>and watched them for a few minutes their brains, I

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<v Speaker 1>guess became satisfied or figure it out, you know, what

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<v Speaker 1>the process was. And then after that they interacted with

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<v Speaker 1>the people much more normally than they did before they

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<v Speaker 1>were able to fully satisfy their brains curiosity. Yeah, it's

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<v Speaker 1>like this might be a pretty lame example, but it's

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<v Speaker 1>like if you have a huge ZiT on the end

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<v Speaker 1>of your nose and you walk into a group of

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<v Speaker 1>friends for a meeting, you might say it, just get

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<v Speaker 1>over with I got this huge ZiT on my nose,

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<v Speaker 1>like Fred Savage and Austin Powers the Mole, like acknowledging it. Hey,

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<v Speaker 1>I got this huge thing. Instead of being weird about it,

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<v Speaker 1>just ahead and take a good gander. Isn't it amazing?

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<v Speaker 1>And now let's just act normal. And then nine times

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<v Speaker 1>out of ten people are like, yeah, great, I just

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<v Speaker 1>put my hand in front of my face and pretend

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<v Speaker 1>that nothing's different. Is the makeup not working? But the

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<v Speaker 1>thing is, it's you know, it's it. You know you

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<v Speaker 1>people have zits themselves, fairly well understood and it's transient,

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<v Speaker 1>you know what I mean. So there is definitely looking

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<v Speaker 1>at somebody who is differently abled or um just different

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<v Speaker 1>in any way it can be considered rude, but especially

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<v Speaker 1>if that person has to put up with it again

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<v Speaker 1>and again. But I think there's just not that understanding

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<v Speaker 1>of what is the basis of it, and of course

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<v Speaker 1>kids are going to do that, and his parents you

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<v Speaker 1>are probably Johnny on the spot by saying, don't stare

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<v Speaker 1>at that person, that lady without a face. She you know,

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<v Speaker 1>it's not nice. Uh, Whereas the kids just thinking like

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<v Speaker 1>I've never seen someone without a face, right, and the

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<v Speaker 1>parent you I was thinking that same thing, but they're

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<v Speaker 1>just having to do the parental thing and you know,

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<v Speaker 1>like steal a quick glance and then tell the kid

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<v Speaker 1>not to stare because it's been socialized out of them. Yeah,

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<v Speaker 1>it's super interesting to me, but it seems to be

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<v Speaker 1>innate because kids do it and then they have to

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<v Speaker 1>be taught not to do it, right, So I wonder

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<v Speaker 1>almost if it's then in that, in that circumstance, if

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<v Speaker 1>it's like a vestigial trait, you know, like it's an

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<v Speaker 1>innate thing that like the kid is responding to the

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<v Speaker 1>kids evolutionary history, but it hasn't been socialized to not

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<v Speaker 1>do that yet. So there's like this social layer that's

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<v Speaker 1>being put on top of an evolutionary trait. So staring

0:12:40.000 --> 0:12:43.080
<v Speaker 1>seems pretty straightforward, so far right. Actually, it gets way,

0:12:43.120 --> 0:12:46.720
<v Speaker 1>way more complex, and we will dig into that right

0:12:46.760 --> 0:13:10.560
<v Speaker 1>after this. So we're back and we're talking about being

0:13:10.600 --> 0:13:12.160
<v Speaker 1>stared at, which, by the way, I didn't get a

0:13:12.240 --> 0:13:14.600
<v Speaker 1>chance to listen to it, but um, Robert and Julie

0:13:14.840 --> 0:13:17.679
<v Speaker 1>at stuff to blow your mind? Did this did a

0:13:17.800 --> 0:13:22.520
<v Speaker 1>staring episode a few years back? Safe to one, I

0:13:23.800 --> 0:13:27.640
<v Speaker 1>would guess, yeah, yeah, Um again, I don't know. I'm

0:13:27.679 --> 0:13:31.720
<v Speaker 1>sure they did, though, now that you mentioned so, um, Chuck,

0:13:31.760 --> 0:13:34.400
<v Speaker 1>we're talking about staring in how you know, maybe the

0:13:34.440 --> 0:13:39.400
<v Speaker 1>evolutionary adaptations to it. Um, And there's a further idea

0:13:39.960 --> 0:13:44.760
<v Speaker 1>that we've actually evolved. Our eyes have evolved to really

0:13:46.080 --> 0:13:48.720
<v Speaker 1>understand when somebody's looking at us, right. I think it's

0:13:48.800 --> 0:13:52.240
<v Speaker 1>pretty neat the gays detection system. Yeah, they make the

0:13:52.240 --> 0:13:54.439
<v Speaker 1>point in here, which article was just from this one

0:13:54.520 --> 0:13:58.840
<v Speaker 1>was from psychology today. Basically, the difference, the main difference

0:13:58.880 --> 0:14:02.280
<v Speaker 1>between humans and lot of animals is with people, you

0:14:02.320 --> 0:14:05.079
<v Speaker 1>can see a lot more whites of the eye than

0:14:05.120 --> 0:14:09.160
<v Speaker 1>you can with most animals. So the dark parts, that is,

0:14:09.200 --> 0:14:12.839
<v Speaker 1>the parts that look at you, Uh, you can really

0:14:12.880 --> 0:14:16.319
<v Speaker 1>tell when those things are moving around, right exactly. You

0:14:16.320 --> 0:14:18.800
<v Speaker 1>can tell when you're being looked at a lot more easily. Yeah. So, like,

0:14:18.840 --> 0:14:21.680
<v Speaker 1>if the dark parts are in the center of the eye, roughly,

0:14:21.720 --> 0:14:24.120
<v Speaker 1>you can assume that you're being looked at. If the

0:14:24.200 --> 0:14:26.240
<v Speaker 1>dark parts are to the right, the person is looking

0:14:26.280 --> 0:14:28.320
<v Speaker 1>to the right. If the dark parts are to the left,

0:14:28.560 --> 0:14:31.680
<v Speaker 1>vice versa. Right, Yep, I'm looking at Nual out of mine.

0:14:31.880 --> 0:14:35.360
<v Speaker 1>I guess you would say peripheral vision exactly. So, and

0:14:35.520 --> 0:14:38.160
<v Speaker 1>I can just I can relax because you're not looking

0:14:38.160 --> 0:14:39.920
<v Speaker 1>at me. You're looking at Nual, So I can go

0:14:40.000 --> 0:14:44.800
<v Speaker 1>back to knitting or starting fires whatever. Um, But Noel

0:14:44.920 --> 0:14:47.360
<v Speaker 1>needs to be on his best behavior. And that's actually

0:14:47.360 --> 0:14:50.880
<v Speaker 1>one of the two um suggestions for why we're so

0:14:51.040 --> 0:14:54.080
<v Speaker 1>responsive to being looked at. Like, there's there's a couple

0:14:54.080 --> 0:14:58.960
<v Speaker 1>of things. So this gaze detection system they've they've determined that, um,

0:14:59.040 --> 0:15:04.160
<v Speaker 1>if you are looking towards me, chuck, but over my shoulder,

0:15:04.440 --> 0:15:06.800
<v Speaker 1>and I can just kind of tell, right, so your

0:15:06.800 --> 0:15:08.840
<v Speaker 1>head is looking at me, your eyes are generally I mean,

0:15:08.840 --> 0:15:10.960
<v Speaker 1>but you're just like a degree or two off, Like

0:15:11.040 --> 0:15:12.800
<v Speaker 1>right now, is that weird? Yeah, right now you're say

0:15:12.880 --> 0:15:15.000
<v Speaker 1>it is kind off putting, but right now you're setting

0:15:15.040 --> 0:15:17.800
<v Speaker 1>off a different kind of neuron in my brain. Then

0:15:17.840 --> 0:15:20.280
<v Speaker 1>you are. Now that you're looking directly at me. Now,

0:15:20.360 --> 0:15:23.800
<v Speaker 1>different neurons are firing, like specific neurons for when someone

0:15:23.880 --> 0:15:26.440
<v Speaker 1>is looking right at you fire, which is exactly like

0:15:26.480 --> 0:15:29.440
<v Speaker 1>we have basically a region of the brain dedicated to that. Yeah,

0:15:29.560 --> 0:15:31.120
<v Speaker 1>and I have to say you and I are like

0:15:31.200 --> 0:15:34.880
<v Speaker 1>staring at each other way more than normal in this episode.

0:15:35.600 --> 0:15:38.760
<v Speaker 1>Oh yeah, interesting, or maybe we're just talking about it

0:15:38.800 --> 0:15:41.040
<v Speaker 1>more than you so I'm not sure. Uh. The other

0:15:41.040 --> 0:15:44.720
<v Speaker 1>cool thing is they you tend in your peripheral vision

0:15:44.720 --> 0:15:49.120
<v Speaker 1>to notice more when uh like, instead of someone just

0:15:49.160 --> 0:15:51.320
<v Speaker 1>looking at you straight on with their body in their face,

0:15:51.840 --> 0:15:54.760
<v Speaker 1>if someone is looking from the side and turning their

0:15:54.760 --> 0:15:57.880
<v Speaker 1>head completely uh to the right to look at you,

0:15:58.240 --> 0:15:59.960
<v Speaker 1>that will stand out a lot more in your peripher

0:16:00.120 --> 0:16:02.800
<v Speaker 1>vision than someone just standing staring straight at you. Yeah,

0:16:02.880 --> 0:16:05.160
<v Speaker 1>which is super weird. It really is. Today, when I

0:16:05.200 --> 0:16:08.240
<v Speaker 1>was driving in um there was this woman walking her

0:16:08.240 --> 0:16:11.000
<v Speaker 1>baby in a stroller down the street and I was

0:16:11.040 --> 0:16:14.720
<v Speaker 1>just looking at her kid, and I was driving parallel

0:16:14.800 --> 0:16:18.000
<v Speaker 1>to her, but my head I'm sure was turned toward them.

0:16:18.520 --> 0:16:20.480
<v Speaker 1>She wasn't looking anywhere near me, and just all of

0:16:20.560 --> 0:16:23.440
<v Speaker 1>a sudden, she turns her head and just completely like

0:16:23.600 --> 0:16:28.880
<v Speaker 1>meets my gaze right like like she saw somehow, probably

0:16:28.880 --> 0:16:31.280
<v Speaker 1>in her peripheral vision, that there was somebody in a

0:16:31.360 --> 0:16:34.000
<v Speaker 1>car looking at her kid and she needed to check

0:16:34.000 --> 0:16:36.680
<v Speaker 1>it out, so she threw the cover over the stroller

0:16:36.720 --> 0:16:42.560
<v Speaker 1>real quick. It's like a monster. Uh, yeah, it's it's

0:16:42.800 --> 0:16:45.120
<v Speaker 1>I don't know. I find all this stuff fascinating, Like

0:16:45.160 --> 0:16:48.200
<v Speaker 1>whether or not you can feel when you're being stared

0:16:48.240 --> 0:16:52.680
<v Speaker 1>at directly to your back. Let's say, well, that's something different.

0:16:52.760 --> 0:16:56.040
<v Speaker 1>So like this, all of the the sum up to this point, Uh,

0:16:56.200 --> 0:16:58.720
<v Speaker 1>we've been talking about stuff that can be explained away

0:16:58.800 --> 0:17:04.040
<v Speaker 1>using like your peripheral vision, noticing other people's body language, um,

0:17:04.080 --> 0:17:07.439
<v Speaker 1>looking at where the eyes are. Now we're getting into

0:17:08.000 --> 0:17:11.520
<v Speaker 1>just some weirdness and something called the psychic staring effect

0:17:11.960 --> 0:17:15.720
<v Speaker 1>or scope pastigia, or the feeling that you're being stared

0:17:15.720 --> 0:17:20.040
<v Speaker 1>at from behind, even though there's no way using your

0:17:20.080 --> 0:17:22.200
<v Speaker 1>normal senses, you should be able to tell that someone

0:17:22.320 --> 0:17:25.119
<v Speaker 1>is looking at you. Yeah, and this, Uh, there was

0:17:25.160 --> 0:17:26.960
<v Speaker 1>a paper. This is from the article of the Feeling

0:17:26.960 --> 0:17:31.280
<v Speaker 1>of being stared At. And there's an old paper from

0:17:31.320 --> 0:17:34.640
<v Speaker 1>from Science magazine called the Feeling of being stared At

0:17:34.720 --> 0:17:41.520
<v Speaker 1>by Edward uh Kitchener and he said, and this was

0:17:41.560 --> 0:17:43.719
<v Speaker 1>sort of a weird feedback loop, but he said, if

0:17:43.760 --> 0:17:45.560
<v Speaker 1>you go to the front of a room and you

0:17:45.560 --> 0:17:47.720
<v Speaker 1>have your back to everyone, you're gonna feel like you're

0:17:47.720 --> 0:17:50.479
<v Speaker 1>being stared at, and then you're gonna get nervous and

0:17:50.480 --> 0:17:53.280
<v Speaker 1>start fidgeting around, which will cause people to stare at you.

0:17:54.040 --> 0:17:57.760
<v Speaker 1>So that doesn't too much for me. He also he

0:17:57.840 --> 0:18:03.000
<v Speaker 1>also said, um, it's possible that it's um when you

0:18:03.720 --> 0:18:06.280
<v Speaker 1>think someone staring at you, you start to turn around

0:18:06.760 --> 0:18:10.280
<v Speaker 1>to see them, to catch somebody staring at you, or

0:18:10.320 --> 0:18:12.240
<v Speaker 1>to see who it is, and they'll then look at

0:18:12.280 --> 0:18:15.280
<v Speaker 1>you right. They notice you moving and they start looking

0:18:15.359 --> 0:18:17.360
<v Speaker 1>at you. Before you've made it all the way around,

0:18:17.800 --> 0:18:20.680
<v Speaker 1>you were looking at me, and you say, no, jerk,

0:18:21.119 --> 0:18:22.840
<v Speaker 1>didn't look at you until you turn around, looked at

0:18:22.840 --> 0:18:25.240
<v Speaker 1>me right, and then it just turned into a fist

0:18:25.240 --> 0:18:28.840
<v Speaker 1>fight every time without fail. So Tischner basically was like,

0:18:29.119 --> 0:18:32.520
<v Speaker 1>it's all illusory, it's it's done. He didn't really write

0:18:32.680 --> 0:18:36.240
<v Speaker 1>necessarily about all of his methods or study size or

0:18:36.280 --> 0:18:39.320
<v Speaker 1>anything like that, but um, he he felt like he

0:18:39.520 --> 0:18:42.359
<v Speaker 1>kind of settled it. Fifteen years later, there was a

0:18:42.359 --> 0:18:45.040
<v Speaker 1>guy who picked it up again. His name was je Coover.

0:18:45.440 --> 0:18:48.200
<v Speaker 1>He wrote another paper called the Feeling of Being Stared At,

0:18:48.720 --> 0:18:51.400
<v Speaker 1>and he tried a little more scientifically to figure out

0:18:51.400 --> 0:18:54.600
<v Speaker 1>what was going on, and he had a pretty cool

0:18:54.880 --> 0:18:58.359
<v Speaker 1>I thought his technique was pretty awesome. Um. He would

0:18:58.400 --> 0:19:02.440
<v Speaker 1>sit there and have a study participant with his back

0:19:02.480 --> 0:19:05.639
<v Speaker 1>to him, and he would roll a dice a die,

0:19:05.960 --> 0:19:08.840
<v Speaker 1>and if it came up even, he would not stare

0:19:08.880 --> 0:19:12.119
<v Speaker 1>at them for fifteen seconds. If it came up odd,

0:19:12.440 --> 0:19:15.120
<v Speaker 1>he would stare at them for fifteen seconds. And then

0:19:15.160 --> 0:19:17.240
<v Speaker 1>each time the person needed to write down what they

0:19:17.280 --> 0:19:20.440
<v Speaker 1>thought whether they were being stared at or not. Yeah,

0:19:20.480 --> 0:19:24.159
<v Speaker 1>and it was lined up pretty consistently. Um. But what

0:19:24.320 --> 0:19:26.840
<v Speaker 1>this UH points out, in what a few of the

0:19:26.880 --> 0:19:29.240
<v Speaker 1>other staring studies point out, is if you know you're

0:19:29.320 --> 0:19:32.520
<v Speaker 1>in a staring study, you may be more clued in

0:19:33.200 --> 0:19:36.159
<v Speaker 1>even if you're blindfolded to think like, oh, you know,

0:19:36.320 --> 0:19:39.359
<v Speaker 1>I feel like someone staring because I'm supposed to write

0:19:39.359 --> 0:19:43.520
<v Speaker 1>exactly like you're thinking about being stared exactly. So Um.

0:19:43.760 --> 0:19:48.880
<v Speaker 1>In this je Coover study from UM, he found that

0:19:49.119 --> 0:19:52.200
<v Speaker 1>people guessed at about fifty They were right about fifty

0:19:52.280 --> 0:19:54.520
<v Speaker 1>percent at the time, which is even with chance. Right,

0:19:54.880 --> 0:19:58.720
<v Speaker 1>So that suggests that you don't really have a any

0:19:58.840 --> 0:20:01.240
<v Speaker 1>kind of signal or scent that you're being stared at.

0:20:01.640 --> 0:20:03.800
<v Speaker 1>You're just guessing and you're primeed to being guests and

0:20:03.880 --> 0:20:07.280
<v Speaker 1>yeah like um. Follow up studies have shown that if

0:20:07.440 --> 0:20:11.080
<v Speaker 1>people are distracted with another task or if they don't

0:20:11.080 --> 0:20:13.520
<v Speaker 1>think the studies actually about whether or not they're being

0:20:13.560 --> 0:20:17.720
<v Speaker 1>stared at, they almost never guessed that they're being stared at. Um.

0:20:17.800 --> 0:20:19.760
<v Speaker 1>It only starts to show up in studies where you're

0:20:19.760 --> 0:20:23.040
<v Speaker 1>testing for that sense of being stared at and they're prime.

0:20:23.800 --> 0:20:26.560
<v Speaker 1>But even then they're just guessing at about the same

0:20:26.680 --> 0:20:31.280
<v Speaker 1>rate as chance. So Tishner and Coouver and others later

0:20:31.320 --> 0:20:34.720
<v Speaker 1>on over the years have basically suggested that scope pastigia,

0:20:34.800 --> 0:20:37.760
<v Speaker 1>or that feeling you're being stared at, is very widespread.

0:20:38.080 --> 0:20:40.680
<v Speaker 1>Most people believe that they can tell when somebody staring

0:20:40.720 --> 0:20:43.920
<v Speaker 1>at them, but that it's actually an illusion that isn't

0:20:43.960 --> 0:20:46.760
<v Speaker 1>necessarily explained in any of these but it is. It

0:20:46.920 --> 0:20:50.480
<v Speaker 1>is a widespread illusion that humans tend to suffer from

0:20:50.760 --> 0:20:55.040
<v Speaker 1>universally well and anecdotally. You might remember the times where

0:20:55.200 --> 0:20:57.280
<v Speaker 1>I feel like someone staring at me and someone is,

0:20:57.920 --> 0:21:00.560
<v Speaker 1>but not remember the times that you feel like someone

0:21:00.600 --> 0:21:02.080
<v Speaker 1>staring at you, and you look up and no one's

0:21:02.080 --> 0:21:05.119
<v Speaker 1>staring like you don't catalog that. Well. That was another

0:21:05.119 --> 0:21:08.240
<v Speaker 1>thing they found too, is that there's no no one's

0:21:08.280 --> 0:21:11.159
<v Speaker 1>ever found any any idea that you can tell when

0:21:11.160 --> 0:21:15.000
<v Speaker 1>you're not being stared at. It's just it's just being

0:21:15.040 --> 0:21:16.879
<v Speaker 1>stared at that we suppose you have a sense for

0:21:17.160 --> 0:21:18.760
<v Speaker 1>all right, Well, let's take another break here and we'll

0:21:18.760 --> 0:21:32.440
<v Speaker 1>talk about a few more weird staring studies right after this. Hey,

0:21:32.480 --> 0:21:34.800
<v Speaker 1>everybody out there in podcast land, we want to alert

0:21:34.800 --> 0:21:37.439
<v Speaker 1>you to what we're going to call a podcasting event,

0:21:37.680 --> 0:21:40.720
<v Speaker 1>an event like the moon landing, but for podcasting. Basically.

0:21:40.800 --> 0:21:43.280
<v Speaker 1>That's right. It's a new podcast from ge Podcast Theater

0:21:43.359 --> 0:21:46.879
<v Speaker 1>and Panopally called The Message. It's an eight episode series

0:21:47.320 --> 0:21:50.080
<v Speaker 1>that's pretty much gonna blow your scientific mind. Yep. The

0:21:50.119 --> 0:21:53.040
<v Speaker 1>Message follows the story of Nicki Tomlin, a PhD in

0:21:53.119 --> 0:21:56.160
<v Speaker 1>linguistics from the University of Chicago, who follows a team

0:21:56.200 --> 0:21:59.520
<v Speaker 1>of cryptologists at a research think tank called Cipher. These

0:21:59.640 --> 0:22:01.879
<v Speaker 1>resar riachers are trying to decode a message that was

0:22:01.920 --> 0:22:05.760
<v Speaker 1>received from outer space seventy years ago. It's gonna be

0:22:05.800 --> 0:22:08.760
<v Speaker 1>pretty awesome, man, that's amazing and if you want to subscribe,

0:22:08.800 --> 0:22:11.479
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0:22:11.560 --> 0:22:13.960
<v Speaker 1>or wherever you get your podcasts. Yeah, we'll be doing that,

0:22:14.040 --> 0:22:16.560
<v Speaker 1>won't we. That's right available now wherever you get podcast

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<v Speaker 1>including iTunes, g E, podcast theaters. The message All right, alrighty,

0:22:34.320 --> 0:22:37.800
<v Speaker 1>we're back. And here's a weird staring study. Yeah, they've

0:22:37.840 --> 0:22:39.399
<v Speaker 1>done a lot of them. And this is from an

0:22:39.440 --> 0:22:41.760
<v Speaker 1>article of the many creepy experiments and involves staring at

0:22:41.800 --> 0:22:45.480
<v Speaker 1>people on I O nine. Uh great website. So this one,

0:22:45.680 --> 0:22:49.160
<v Speaker 1>um the Stairs, a Stimulus to flight and human subjects,

0:22:49.240 --> 0:22:53.160
<v Speaker 1>was I thought pretty interesting and kind of a no brainer. Basically,

0:22:53.200 --> 0:22:55.800
<v Speaker 1>they would have someone stand on a corner and then

0:22:55.960 --> 0:22:58.480
<v Speaker 1>when people would pull up in their car at the

0:22:58.840 --> 0:23:01.040
<v Speaker 1>light of the stop sign, they would just stare at

0:23:01.119 --> 0:23:04.080
<v Speaker 1>them in their car, and then they would time how

0:23:04.119 --> 0:23:05.960
<v Speaker 1>long it took them to get the heck out of

0:23:06.000 --> 0:23:09.520
<v Speaker 1>there when the light turned green. And of course, naturally

0:23:09.520 --> 0:23:13.280
<v Speaker 1>they don't even release the results. Imagine it was about

0:23:14.560 --> 0:23:16.840
<v Speaker 1>the people sped out of there when the light turned green. Yeah,

0:23:16.840 --> 0:23:19.720
<v Speaker 1>they had a control group that they specifically didn't stare

0:23:19.760 --> 0:23:23.600
<v Speaker 1>at or look at, and they definitely left that intersection

0:23:23.680 --> 0:23:27.199
<v Speaker 1>much more slowly. Yeah, because there's not a creep leering

0:23:27.240 --> 0:23:30.240
<v Speaker 1>at you on the sidewalk. Yeah. That's a weird study,

0:23:30.320 --> 0:23:32.600
<v Speaker 1>but I mean, I guess it added to the scientific

0:23:32.960 --> 0:23:37.000
<v Speaker 1>body on staring by one. Um this one. I thought

0:23:37.080 --> 0:23:39.720
<v Speaker 1>this was interesting because it actually harkens back to uh

0:23:39.720 --> 0:23:43.920
<v Speaker 1>what Titchener studied too, was that there's this weird part

0:23:44.000 --> 0:23:48.800
<v Speaker 1>of the psychic staring effect where you you physically you

0:23:48.840 --> 0:23:51.600
<v Speaker 1>can feel like you're being stared at, Like the back

0:23:51.600 --> 0:23:54.520
<v Speaker 1>of your neck gets hot. When I was in college,

0:23:54.720 --> 0:23:57.560
<v Speaker 1>I used to like my scalp would get hot or something,

0:23:57.600 --> 0:23:59.840
<v Speaker 1>you know, like I could just I just knew I

0:23:59.880 --> 0:24:02.919
<v Speaker 1>was being stared at from behind. Um. And this this

0:24:03.000 --> 0:24:06.320
<v Speaker 1>study found that we we produce some sort of physical

0:24:06.359 --> 0:24:10.399
<v Speaker 1>effect when we're stared at. Right, So they had this

0:24:10.520 --> 0:24:14.359
<v Speaker 1>in this particular study, they had UM, a psychologist sitting there,

0:24:14.880 --> 0:24:18.560
<v Speaker 1>I guess interviewing a person, and then another psychologist would

0:24:18.600 --> 0:24:21.719
<v Speaker 1>be staring at the person while they were forced to

0:24:22.119 --> 0:24:25.560
<v Speaker 1>either read out loud or sing. Yeah, the person being

0:24:25.560 --> 0:24:28.560
<v Speaker 1>stared at would have to do those things. Yeah, thank

0:24:28.600 --> 0:24:31.800
<v Speaker 1>you for specifying that. And um, the other the second

0:24:31.800 --> 0:24:35.520
<v Speaker 1>psychologists would stare like directly at their cheek and the

0:24:35.560 --> 0:24:38.600
<v Speaker 1>person would blush all over, especially if they were having

0:24:38.640 --> 0:24:41.600
<v Speaker 1>to sing, but the cheek that was being stared at

0:24:41.600 --> 0:24:44.359
<v Speaker 1>would blush more, it would get hotter, like physically, they

0:24:44.359 --> 0:24:48.159
<v Speaker 1>would measure this. Yeah, it wasn't just anecdotally, like my

0:24:48.320 --> 0:24:53.000
<v Speaker 1>right cheek feels hotter. No, and it's no one has

0:24:53.040 --> 0:24:55.800
<v Speaker 1>any idea how this happens or why this happens. But

0:24:55.880 --> 0:24:59.560
<v Speaker 1>it's almost like the self consciousness that's produced in being

0:24:59.600 --> 0:25:03.320
<v Speaker 1>stared at is directed to the specific part of the

0:25:03.320 --> 0:25:10.120
<v Speaker 1>body that's being looked at. You know. That's very bizarre. Ye. Well,

0:25:10.160 --> 0:25:13.000
<v Speaker 1>because they haven't figured it out. I know, they'll probably

0:25:13.080 --> 0:25:16.399
<v Speaker 1>isolate something at some point. Yeah, eventually they will. But

0:25:16.440 --> 0:25:18.879
<v Speaker 1>I mean, like, if you start to compile like this

0:25:19.040 --> 0:25:23.440
<v Speaker 1>body of knowledge on staring, you get the idea that

0:25:23.520 --> 0:25:26.639
<v Speaker 1>we have a very loose grasp on the effects of

0:25:26.680 --> 0:25:29.600
<v Speaker 1>staring and what it what it does, and what it signifies,

0:25:29.600 --> 0:25:32.199
<v Speaker 1>and why it's around. You know. Yeah, it's pretty interesting.

0:25:32.240 --> 0:25:35.560
<v Speaker 1>I always loved those episodes. I do too. There was

0:25:36.000 --> 0:25:39.480
<v Speaker 1>this other study I thought was pretty interesting called gaydar

0:25:39.800 --> 0:25:44.359
<v Speaker 1>colon I gaze as identity recognition among gay men and lesbians,

0:25:45.080 --> 0:25:47.320
<v Speaker 1>and I tried to find a copy. I couldn't find

0:25:47.320 --> 0:25:48.879
<v Speaker 1>one that I didn't have to pay like fifty bucks for,

0:25:49.359 --> 0:25:52.120
<v Speaker 1>but I did read some summaries. It basically looks into

0:25:52.200 --> 0:25:56.879
<v Speaker 1>how how gay men and women use a stare to

0:25:57.800 --> 0:26:03.800
<v Speaker 1>either assess someone actuality or to broadcast their own sexuality.

0:26:03.960 --> 0:26:06.080
<v Speaker 1>And it's not always just a fixed gaze, you know,

0:26:06.119 --> 0:26:09.040
<v Speaker 1>not something like creepy stare. But it was mixed with

0:26:09.080 --> 0:26:12.080
<v Speaker 1>like body language and looking away, uh, and like a

0:26:12.119 --> 0:26:15.240
<v Speaker 1>flirtation at times. But I thought it was pretty interesting.

0:26:15.240 --> 0:26:19.959
<v Speaker 1>It's definitely not just like some heterosexual concept um and

0:26:20.040 --> 0:26:22.560
<v Speaker 1>staring is not just creepy. It's not just for flirting.

0:26:22.600 --> 0:26:25.360
<v Speaker 1>They've actually found in other studies that it's a it's

0:26:25.440 --> 0:26:30.040
<v Speaker 1>a way to um to ask for help actually, and

0:26:30.080 --> 0:26:32.520
<v Speaker 1>it gets results supposedly. Yeah, this one didn't make a

0:26:32.600 --> 0:26:35.520
<v Speaker 1>ton of sense to me. So, like, if you spilled

0:26:35.520 --> 0:26:38.160
<v Speaker 1>some groceries, I think is what this one study did.

0:26:38.520 --> 0:26:40.960
<v Speaker 1>If you drop some groceries and you bend over and

0:26:40.960 --> 0:26:43.600
<v Speaker 1>picked them up, If you just like kind of keep

0:26:43.600 --> 0:26:46.000
<v Speaker 1>to yourself and like bend over your groceries and you're

0:26:46.040 --> 0:26:48.200
<v Speaker 1>looking down at I mean, you got it, you know

0:26:48.240 --> 0:26:51.400
<v Speaker 1>what I'm saying. In this study, if you look up though,

0:26:51.440 --> 0:26:53.920
<v Speaker 1>and you're staring at a passer by while you're doing this.

0:26:54.640 --> 0:26:57.399
<v Speaker 1>They take that as an invitation, if not a directive,

0:26:57.480 --> 0:26:59.920
<v Speaker 1>to come help them pick up the groceries, and people

0:27:00.080 --> 0:27:02.280
<v Speaker 1>respond to that. It's the same thing. I think about it,

0:27:02.320 --> 0:27:06.040
<v Speaker 1>like if somebody is in a situation where they could

0:27:06.320 --> 0:27:09.119
<v Speaker 1>use help, but it's also ambiguous, like they kind of

0:27:09.160 --> 0:27:11.080
<v Speaker 1>got it, but did they really need help? If they're

0:27:11.119 --> 0:27:14.760
<v Speaker 1>looking at you, they're broadcasting help me. They are. It's

0:27:14.880 --> 0:27:16.399
<v Speaker 1>just kind of funny because I'm trying to think of

0:27:16.560 --> 0:27:19.359
<v Speaker 1>it just seems like a no brainer. Like if I

0:27:19.400 --> 0:27:21.280
<v Speaker 1>saw a woman in a parking lot who would like

0:27:21.280 --> 0:27:23.760
<v Speaker 1>spilled her groceries and I was walking by and she

0:27:23.880 --> 0:27:25.720
<v Speaker 1>looked up right at me as I was passing and

0:27:25.760 --> 0:27:28.240
<v Speaker 1>picking up, I wouldn't just so like, how you doing

0:27:28.400 --> 0:27:32.320
<v Speaker 1>and keep going, Yeah, boy, you look like you got

0:27:32.320 --> 0:27:35.600
<v Speaker 1>it under control, like I would. Of course I would stop.

0:27:35.640 --> 0:27:38.520
<v Speaker 1>But if she didn't look up, yeah, maybe I would

0:27:38.520 --> 0:27:41.880
<v Speaker 1>feel like I'm intruding, you know, so they doesn't want

0:27:41.880 --> 0:27:45.280
<v Speaker 1>me putting her hands on her groceries, right, And that

0:27:45.440 --> 0:27:48.440
<v Speaker 1>is like, like that is one of the theories behind

0:27:49.320 --> 0:27:54.240
<v Speaker 1>why we're so adept at catching other people's gazes is

0:27:54.240 --> 0:27:57.040
<v Speaker 1>that it's a it's a means of communicating non verbally,

0:27:57.440 --> 0:28:00.960
<v Speaker 1>very directly. Right. So, so that woman who dropped their groceries,

0:28:01.160 --> 0:28:04.000
<v Speaker 1>or anybody who drops their groceries, if they're handling themselves,

0:28:04.280 --> 0:28:06.880
<v Speaker 1>leave them alone. If they're looking up directly at you,

0:28:07.080 --> 0:28:10.000
<v Speaker 1>they're communicating with you. They have spilled their groceries. And

0:28:10.000 --> 0:28:11.679
<v Speaker 1>what they're saying is I could do some help with

0:28:11.720 --> 0:28:15.640
<v Speaker 1>some groceries taking them up. Um. And that's that. That

0:28:15.760 --> 0:28:19.199
<v Speaker 1>theory behind that, The idea that we communicate and and

0:28:20.000 --> 0:28:23.240
<v Speaker 1>engage in social behavior just from looking is called the

0:28:23.280 --> 0:28:30.000
<v Speaker 1>cooperative eye hypothesis. And it's basically this idea, that cooperative

0:28:30.000 --> 0:28:32.520
<v Speaker 1>eye hypothesis. It's a little worth but lit like I

0:28:32.520 --> 0:28:35.360
<v Speaker 1>could see like a math rock band. It's no Kathleen

0:28:35.400 --> 0:28:40.640
<v Speaker 1>Turner Overdrive maybe the best band name of all time. Um.

0:28:40.680 --> 0:28:43.320
<v Speaker 1>But this, this whole thing is that we we are

0:28:43.400 --> 0:28:46.480
<v Speaker 1>able to communicate, um, not just that we need help,

0:28:46.840 --> 0:28:49.840
<v Speaker 1>but also we tend to follow one another's gaze. If

0:28:49.880 --> 0:28:52.200
<v Speaker 1>one person is looking off in the distance and clearly

0:28:52.200 --> 0:28:55.240
<v Speaker 1>looking at something not zoned out, people are gonna look

0:28:55.320 --> 0:28:57.360
<v Speaker 1>over there. And it's basically the same thing as like

0:28:57.440 --> 0:29:00.280
<v Speaker 1>a herd of gazelle looking over what one because Ellen

0:29:00.360 --> 0:29:02.760
<v Speaker 1>hi alert is suddenly looking at Yeah. You wanna you

0:29:02.760 --> 0:29:05.640
<v Speaker 1>wanna have some fun. Go to New York City or

0:29:05.640 --> 0:29:09.200
<v Speaker 1>any city and just with one other person and just

0:29:09.240 --> 0:29:12.320
<v Speaker 1>go stand and both look up and stare at something

0:29:12.840 --> 0:29:15.040
<v Speaker 1>and then just sit back. Well you can't sit back,

0:29:15.080 --> 0:29:17.920
<v Speaker 1>but have a friend sit back and watch how many people?

0:29:18.000 --> 0:29:20.160
<v Speaker 1>And in New York, of course they won't stop and look,

0:29:20.600 --> 0:29:23.760
<v Speaker 1>but everyone that passes you by will look up and say,

0:29:23.840 --> 0:29:25.520
<v Speaker 1>what in the world are these two people looking at?

0:29:25.800 --> 0:29:30.200
<v Speaker 1>What are you looking at? Yeah? What's up there? You're

0:29:30.280 --> 0:29:33.840
<v Speaker 1>staring and you just don't say anything, And then a

0:29:33.840 --> 0:29:36.120
<v Speaker 1>game of telephone will break out. People will just start

0:29:36.200 --> 0:29:39.400
<v Speaker 1>making up what's up there? Yeah? And then it becomes

0:29:39.440 --> 0:29:42.040
<v Speaker 1>a what do you call it when people all get

0:29:42.040 --> 0:29:45.400
<v Speaker 1>together and dance at one time? Some flash mob? Flash mob?

0:29:47.240 --> 0:29:49.680
<v Speaker 1>That's an organic flash Yeah, you have a bunch of

0:29:49.680 --> 0:29:52.880
<v Speaker 1>people staring. Um, it's very boring flash mob. I got

0:29:52.880 --> 0:29:58.640
<v Speaker 1>one more, all right. The idea that UM being aware

0:29:58.680 --> 0:30:01.560
<v Speaker 1>of being stared at is basically keeps us in line

0:30:02.400 --> 0:30:06.680
<v Speaker 1>the idea that we're being stared at or watched. Yeah,

0:30:07.760 --> 0:30:12.800
<v Speaker 1>another socially pro social motivation. UM and I got another

0:30:12.800 --> 0:30:15.480
<v Speaker 1>grocery store. Example, I was at the grocery store yesterday

0:30:15.760 --> 0:30:19.160
<v Speaker 1>and I was walking in the parking lot and this

0:30:19.240 --> 0:30:23.440
<v Speaker 1>woman had her cart and I noticed her like looking around,

0:30:23.640 --> 0:30:25.600
<v Speaker 1>and she was about to leave her cart right there

0:30:25.760 --> 0:30:28.160
<v Speaker 1>and the parking lot next sor she saw me looking

0:30:28.200 --> 0:30:30.640
<v Speaker 1>at her, and she like just suddenly went and walked

0:30:30.680 --> 0:30:32.920
<v Speaker 1>it over the car corral. I could tell by her

0:30:32.920 --> 0:30:34.880
<v Speaker 1>movement she was not playing on going to the car

0:30:34.920 --> 0:30:37.440
<v Speaker 1>correl until she saw me watching her, and then she

0:30:37.480 --> 0:30:40.640
<v Speaker 1>took it to the car crawl. And I'm like, yes, exactly.

0:30:41.320 --> 0:30:43.840
<v Speaker 1>You engage in more ethical behavior if you think you're

0:30:43.880 --> 0:30:47.600
<v Speaker 1>being watched, and that would explain why we're so. We're

0:30:47.640 --> 0:30:51.960
<v Speaker 1>such a social species and they just having that height

0:30:52.000 --> 0:30:56.680
<v Speaker 1>and awareness that you're being watched is possibly part of that. Yeah,

0:30:56.760 --> 0:30:59.840
<v Speaker 1>that's one of my couple of big rules in life

0:31:00.000 --> 0:31:04.640
<v Speaker 1>are meaningless to most people. But always return your card, yeah,

0:31:05.280 --> 0:31:07.000
<v Speaker 1>you honest, people like, oh they pay people to go

0:31:07.040 --> 0:31:09.520
<v Speaker 1>around and get the carts. It's because they have to

0:31:10.000 --> 0:31:12.920
<v Speaker 1>write because of you. And the other thing is, uh,

0:31:13.240 --> 0:31:18.760
<v Speaker 1>always throw your movie theater popcorn and drinks away on

0:31:18.800 --> 0:31:22.200
<v Speaker 1>your way out. The people that just get up and

0:31:22.520 --> 0:31:25.120
<v Speaker 1>leave the movie theater with their popcorn bag and their

0:31:25.280 --> 0:31:31.360
<v Speaker 1>drink there. Yeah, I just don't get it like those are.

0:31:31.400 --> 0:31:32.640
<v Speaker 1>I'm just gonna go and say it. Those are the

0:31:32.640 --> 0:31:36.280
<v Speaker 1>worst people on the planet. If you want to become

0:31:36.360 --> 0:31:41.320
<v Speaker 1>canonized Chuck, not only should you return your cart, you

0:31:41.360 --> 0:31:44.120
<v Speaker 1>can do the opposite and take a cart from somebody

0:31:44.400 --> 0:31:46.120
<v Speaker 1>so they don't even have to take it back. If

0:31:46.160 --> 0:31:49.880
<v Speaker 1>you're on your way in, you have done that. That's

0:31:50.880 --> 0:31:53.760
<v Speaker 1>I rarely use the big card though. I'm I do

0:31:53.840 --> 0:31:57.520
<v Speaker 1>a lot of daily grocery shopping. Good way to go.

0:31:57.640 --> 0:32:01.280
<v Speaker 1>It's very Dutch, is it? According to the stuff for

0:32:01.320 --> 0:32:03.680
<v Speaker 1>the next article, it is. Yeah, Well I wear my

0:32:03.680 --> 0:32:07.920
<v Speaker 1>wooden clogs and ride my bicycle. Very stude of you,

0:32:08.160 --> 0:32:10.560
<v Speaker 1>Thank you? Are you got anything else? You know what?

0:32:10.680 --> 0:32:12.520
<v Speaker 1>This just reminded me. I did have one slight more

0:32:12.560 --> 0:32:16.160
<v Speaker 1>thing you've heard of? Viddlel igo. Um what Michael Jackson

0:32:16.240 --> 0:32:19.320
<v Speaker 1>had the skin condition where parts of your skinner lighter

0:32:19.360 --> 0:32:23.400
<v Speaker 1>than others. I posted on Facebook there was this uh

0:32:23.640 --> 0:32:26.800
<v Speaker 1>young woman who has viddle igo on her arms, and

0:32:26.840 --> 0:32:29.760
<v Speaker 1>she finally just got a tattoo and lovely script on

0:32:29.800 --> 0:32:32.520
<v Speaker 1>her forearm that said it's called a viddle igo, And

0:32:32.560 --> 0:32:36.120
<v Speaker 1>I posted about this, and then she apparently listened to

0:32:36.120 --> 0:32:39.880
<v Speaker 1>the show and she posted, thanks for sharing this guy. Yeah,

0:32:39.880 --> 0:32:42.320
<v Speaker 1>I thought it was kind of neat. But I'm curious

0:32:42.360 --> 0:32:45.480
<v Speaker 1>to hear from people that have I can't remember what

0:32:45.520 --> 0:32:50.800
<v Speaker 1>they call them in the studies, novel novel biological effects. Right, Basically,

0:32:51.120 --> 0:32:55.080
<v Speaker 1>you know something unusual physically that people might be prone

0:32:55.080 --> 0:32:57.120
<v Speaker 1>to stare at. I want to hear from people and

0:32:57.480 --> 0:32:59.760
<v Speaker 1>how you deal with that, or if you've gotten used

0:32:59.800 --> 0:33:02.000
<v Speaker 1>to it, or if you think it is super rude,

0:33:02.680 --> 0:33:05.360
<v Speaker 1>or if you're like, yeah, I would stare at me too. Yeah,

0:33:05.440 --> 0:33:08.600
<v Speaker 1>but that is a great call out. Yeah. Um, and

0:33:08.720 --> 0:33:10.720
<v Speaker 1>well let's see listener mail and then we'll hit it

0:33:10.840 --> 0:33:15.160
<v Speaker 1>up again. All right, uh La Tortos. My name is

0:33:15.200 --> 0:33:18.360
<v Speaker 1>Amy and I'm an English teacher living abroad in Malaga, Spain.

0:33:19.040 --> 0:33:21.160
<v Speaker 1>I'm a recent fan and only discovered your podcast when

0:33:21.160 --> 0:33:23.320
<v Speaker 1>I was desperate for something to listen to on the

0:33:23.360 --> 0:33:28.080
<v Speaker 1>metro rides when everybody comes to it. The first podcast

0:33:28.120 --> 0:33:30.320
<v Speaker 1>I listened to us how Nazis invaded Florida, and I

0:33:30.360 --> 0:33:33.440
<v Speaker 1>haven't stopped downloading now. The real reason I'm sending the

0:33:33.480 --> 0:33:36.280
<v Speaker 1>emails a little strange. I teach many adult classes my

0:33:36.320 --> 0:33:38.800
<v Speaker 1>students are always asking how they can practice listening to

0:33:38.960 --> 0:33:41.920
<v Speaker 1>native speakers. Many people don't know that in Spain all

0:33:41.960 --> 0:33:44.360
<v Speaker 1>of the American or English TV series or movies are dubbed.

0:33:44.600 --> 0:33:46.480
<v Speaker 1>I did not know that in Spanish voice that right

0:33:46.480 --> 0:33:48.960
<v Speaker 1>didn't have any I figured like a high percentage would be,

0:33:49.040 --> 0:33:52.200
<v Speaker 1>but not all of them, you know. Uh, so there

0:33:52.400 --> 0:33:56.160
<v Speaker 1>isn't aren't many options to practice listening skills. Once I

0:33:56.240 --> 0:33:58.720
<v Speaker 1>got addicted to your show, I started suggesting that my

0:33:58.840 --> 0:34:01.560
<v Speaker 1>higher level students listening does as well. Honestly didn't think

0:34:01.560 --> 0:34:04.600
<v Speaker 1>many of them would actually go home and start listening. However,

0:34:04.720 --> 0:34:07.960
<v Speaker 1>I was wrong, and this is an all caps Every

0:34:08.000 --> 0:34:10.759
<v Speaker 1>single one of them are now addicted like me. That's

0:34:10.840 --> 0:34:15.000
<v Speaker 1>so awesome, and then back to regular non all caps. Yeah,

0:34:15.120 --> 0:34:17.640
<v Speaker 1>so thanks guys. Uh. My students want me to send

0:34:17.640 --> 0:34:19.680
<v Speaker 1>an email to say thank you for speaking slow but

0:34:19.840 --> 0:34:23.920
<v Speaker 1>not too slow, and using vocabulary that makes any topic

0:34:24.000 --> 0:34:28.319
<v Speaker 1>of science, astrophysics, biology, and history easy to understand. I've

0:34:28.400 --> 0:34:30.399
<v Speaker 1>noticed a big change in their listening skills, and even

0:34:30.480 --> 0:34:34.080
<v Speaker 1>have the entertainment of teaching some puns and slang that

0:34:34.160 --> 0:34:36.200
<v Speaker 1>you both say on the show. It makes class much

0:34:36.239 --> 0:34:39.640
<v Speaker 1>more enjoyable. The only bad side is now they want

0:34:39.680 --> 0:34:41.680
<v Speaker 1>a tour of the UK so we can all come

0:34:41.719 --> 0:34:44.440
<v Speaker 1>to see you guys live. That's so cool. See everybody

0:34:44.560 --> 0:34:47.279
<v Speaker 1>in the United States. Oh, you guys aren't coming to St. Louis.

0:34:47.280 --> 0:34:49.279
<v Speaker 1>It can't possibly come to you. People are talking about

0:34:49.280 --> 0:34:52.800
<v Speaker 1>traveling from Spain to England to see Yes. Seriously, come on,

0:34:53.280 --> 0:34:59.000
<v Speaker 1>don't go to Milwaukee. I'm in Madison. Uh, keep on

0:34:59.080 --> 0:35:05.360
<v Speaker 1>showing out this podcast US and aste Lawego Amy Culver Amy,

0:35:05.480 --> 0:35:07.239
<v Speaker 1>thank you for that. I love that email. That's a

0:35:07.320 --> 0:35:11.719
<v Speaker 1>great email. Uh Asta Leavista to your class. Thank you

0:35:11.920 --> 0:35:15.920
<v Speaker 1>very much for writing in UM and Uh. That's wonderful.

0:35:15.960 --> 0:35:18.560
<v Speaker 1>I hope you guys keep listening. We're known for US slang,

0:35:18.600 --> 0:35:23.480
<v Speaker 1>aren't we get on the trolley? Chuck? Yeah, that old thing. Uh.

0:35:23.680 --> 0:35:25.520
<v Speaker 1>If you want to get in touch with us to

0:35:25.960 --> 0:35:29.560
<v Speaker 1>say hi in another language, that's cool. But like Chuck said,

0:35:29.600 --> 0:35:31.080
<v Speaker 1>we want to hear from you if you have a

0:35:31.560 --> 0:35:34.640
<v Speaker 1>novel biological effect or and get stared at and what

0:35:34.800 --> 0:35:37.600
<v Speaker 1>you do in dealing with that. Um. You can tweak

0:35:37.640 --> 0:35:40.080
<v Speaker 1>to us at s Y s K podcast. You can

0:35:40.160 --> 0:35:42.600
<v Speaker 1>join us on Facebook dot com slash stuff you should know.

0:35:42.960 --> 0:35:45.279
<v Speaker 1>You can send us an email to Stuff podcast at

0:35:45.320 --> 0:35:47.840
<v Speaker 1>how stuff Works dot com and has always joined us

0:35:47.880 --> 0:35:49.800
<v Speaker 1>at our home on the web, Stuff You Should Know

0:35:49.960 --> 0:35:57.440
<v Speaker 1>dot com. For more on this and thousands of other topics,

0:35:57.719 --> 0:35:59.000
<v Speaker 1>is it how stuff Works dot com.