WEBVTT - Ep. 23: Public Lands Roundtable

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<v Speaker 1>Hey, everybody, Welcome to Episode number twenty three. I'm Ben O'Brien,

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<v Speaker 1>and I'm excited about this podcast. Um. I'm excited about

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<v Speaker 1>it for a bunch of reasons. Excited about it because

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<v Speaker 1>of the group of people I was with when we

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<v Speaker 1>recorded this podcast. I'm excited about it because of the topic, um,

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<v Speaker 1>and I'm just excited about it to be a part

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<v Speaker 1>of a community of people that I believe cares about

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<v Speaker 1>the right stuff. And part of why this podcast is

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<v Speaker 1>what I've wanted to do and what I've enjoyed doing,

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<v Speaker 1>is because of that exact thing. Is a group of

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<v Speaker 1>people that are passionate about something that I've shared ideas

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<v Speaker 1>and that are looking to expand their knowledge, are looking

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<v Speaker 1>to share their stories. And so Episode number twenty three

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<v Speaker 1>is about those things, but it's also about public lands.

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<v Speaker 1>It's also about five people coming together to express themselves,

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<v Speaker 1>else to share ideas, and to talk about the threats

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<v Speaker 1>to our public land. Now, these five people, myself included,

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<v Speaker 1>are not experts, were not uh legislators, We are not

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<v Speaker 1>policy makers, We are not part of of leadership in

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<v Speaker 1>any conservation groups. But what we are is five people

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<v Speaker 1>that really care about public lands and and when something

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<v Speaker 1>comes up to threaten those lands, I think we all

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<v Speaker 1>felt um that would be productive to sit down and

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<v Speaker 1>address those so we did that. We did that on

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<v Speaker 1>Sam Sohol's public land bus in the middle of the night,

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<v Speaker 1>Big Sky Montana. And the folks that join me you'll

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<v Speaker 1>hear him pretty soon are the guys from Hushing, Brian

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<v Speaker 1>mcelray and Casey Butler, Ben Dead Demante, Old Shed Crazy,

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<v Speaker 1>Sam sohold himself and end me open over and so

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<v Speaker 1>I hopefully you can understand where we were going with this.

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<v Speaker 1>You can understand that we're just five guys that love hunting, love,

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<v Speaker 1>efficient love, public lands, are passionate about learning, and take

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<v Speaker 1>exactly that from this, and hopefully you have conversations like

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<v Speaker 1>this with your group of friends and the circles that

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<v Speaker 1>you travel, and then you can inspire each other to

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<v Speaker 1>learn more. So, without further ado, please enjoy episode others

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<v Speaker 1>clips on Hey, we're live with everybody. We're on a bus.

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<v Speaker 1>We're not on public land, are we We're not. We

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<v Speaker 1>are on very private land, very private land. Very private land.

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<v Speaker 1>Probably could be public land. It could be if people

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<v Speaker 1>didn't like to pay high dollar for skiing. Yeah, but

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<v Speaker 1>people do. They do people really like that bus? Here

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<v Speaker 1>we are, but hey, celebrate I say, celebrate private landowners

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<v Speaker 1>as well. Let's do it. Yes, think everybody think that. Yeah,

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<v Speaker 1>I'm proud of the half acre. I own me too.

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<v Speaker 1>I'm point four three no way here in this beautiful

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<v Speaker 1>state of Montana. Yeah, yeah, shoot on you man. Um,

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<v Speaker 1>let's go around and say who we are. Sam, please

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<v Speaker 1>begin Sam's holt. I am a professional photographer in the

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<v Speaker 1>hunting industry, owner of the public land bus, and we

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<v Speaker 1>are currently sitting here in my bus were the bus. Yeah,

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<v Speaker 1>my name is Ben Detta Monty. Um, I'm currently sitting

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<v Speaker 1>in the bus of Sam's hold as well. And uh

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<v Speaker 1>I do Instagram, YouTube and whatever I want. Wow, my

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<v Speaker 1>name's Casey Butler. I am sitting on the bus as well.

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<v Speaker 1>Actually seeing on Ben's lap on the bus that's sitting

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<v Speaker 1>on public private land. That's Betel Brian Yeah, yeah, yeah,

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<v Speaker 1>I've been on this podcast once before. Thanks for having

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<v Speaker 1>me back. I'm from I'm one third of Hush You Are.

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<v Speaker 1>I'm Brian Mackray, two thirds of Hush yea and the

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<v Speaker 1>second third or the actually that's not far off on

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<v Speaker 1>the back end of things. What do you didn't even

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<v Speaker 1>hear it. Would you rather he's saying he's doing two thirds?

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<v Speaker 1>Would you rather be the second third or the third third?

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<v Speaker 1>I'm the third third? Yeah, no doubt really tying it down.

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<v Speaker 1>I am You're the glue. The yeah, I'm I'm hurting

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<v Speaker 1>the hotelis hush, Yes, you're the Jannest Patlis the perfect analogy.

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<v Speaker 1>The last podcast we called Yanni the glue, the glue.

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<v Speaker 1>You're the glue as well. I would definitely say he's

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<v Speaker 1>the glue. The glue stick can have a responsible Jannest

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<v Speaker 1>has a much cooler nickname than I do, though, what's

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<v Speaker 1>your nickname? A lot of them didn't just does. He

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<v Speaker 1>has a cooler real name and nickname than you, with

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<v Speaker 1>the last name of battle Ray, which is unpronounceable when

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<v Speaker 1>you see it on paper by most people. You get

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<v Speaker 1>a lot of nicknames growing up as a kid. Yeah,

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<v Speaker 1>all shortened down like anything Mac, mac and cheese everything, Ben,

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<v Speaker 1>give me give me a mac McGregor's the only thing

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<v Speaker 1>I can think of right now, Big Mack. It's kind

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<v Speaker 1>of ironic. I went to food. I was with you

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<v Speaker 1>immediately to food. B max sins were Since you are

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<v Speaker 1>the glue, tell us, what what brought us onto the

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<v Speaker 1>bus today, why we came here to be together. We're

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<v Speaker 1>gonna talk a little bit about some of the recent

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<v Speaker 1>comments from a Senator Mike leout of beautiful state of

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<v Speaker 1>Utah where I actually reside. Who else he resides in Utah?

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<v Speaker 1>I do, Ben does. Yeah, I live in the south

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<v Speaker 1>end of the state, and then Casey here and Ida.

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<v Speaker 1>But you're basically you might as well be in Utah. No, no,

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<v Speaker 1>you don't know. No, you don't claim it. I lived,

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<v Speaker 1>loved I lived in Utah for ten years and uh,

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<v Speaker 1>and then we moved back. We moved to l A

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<v Speaker 1>and then moved uh to Idaho, where I was raised.

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<v Speaker 1>And my wife was trying to convince me to move

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<v Speaker 1>back to Utah. I said, no, no, I won't do

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<v Speaker 1>it because of mike Le. Mike Lee, that's the one reason.

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<v Speaker 1>You were like, listen, honey, you know who must lives there.

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<v Speaker 1>My my reasons were very selfish. It wasn't because of

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<v Speaker 1>Mike Lee. But I was like, Babe, the honey, opportunities

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<v Speaker 1>here in Idaho are just that much better. And she's like,

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<v Speaker 1>you're really gonna base where we live and where we

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<v Speaker 1>raise our family off funding. I said yes, And now

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<v Speaker 1>we're in Idho still Yeah, I won. Was that prior

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<v Speaker 1>to hush or during last year? Yeah, you're like, we

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<v Speaker 1>have a hunting YouTube channel. Yeah, She's like, you can

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<v Speaker 1>do that anywhere. Kind of deep. Yeah, well I like Idaho. Well, Um,

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<v Speaker 1>to the point of public lands, I think what we

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<v Speaker 1>all should acknowledge before we begin this discussion is that

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<v Speaker 1>Mike Lee, Senator Mike Lee, a Great State of Utah,

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<v Speaker 1>is one of many villains in a long storyline that

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<v Speaker 1>is public lands going back to when they began, when

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<v Speaker 1>there was railroad tycoons and Robert Barons and people that

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<v Speaker 1>wanted to push our expansion westward, manifest destiny whatnot. And

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<v Speaker 1>they were pushing against you know, um pinch Ow and

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<v Speaker 1>Roosevelt and pushing back on the idea of preserving and

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<v Speaker 1>uh lands for everyone because those lands can be profitable.

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<v Speaker 1>So Mike Lee is just the most recent villain in

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<v Speaker 1>the story many many of which reside in Utah. In Utah, yeah,

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<v Speaker 1>but the most recent. Uh. It's kind of like the

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<v Speaker 1>vestige of transfer proxy. Really yeah, good that you know

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<v Speaker 1>a lot of us, a lot of folks that and

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<v Speaker 1>this will know about Jason Schaffitz, But um Jason Schaffitz

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<v Speaker 1>was the most recent. Was he a senator, congressman, congressman,

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<v Speaker 1>congressman out of Utah to stand up and say we

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<v Speaker 1>should transfer a federal ownership of lands to the states. Uh,

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<v Speaker 1>the states can better manage those resources. But more over,

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<v Speaker 1>Mike Lee gave a speech recently where he said a wilderness. Specifically,

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<v Speaker 1>he traced wilderness to the European aristocracy prior to the

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<v Speaker 1>colonization of this land that we sit on. I believe

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<v Speaker 1>it's hashtag royal force. Hashtag royal force. So he somehow

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<v Speaker 1>drew a line from uh, a place that is owned

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<v Speaker 1>by the public. Two European aristocracy in the sevred somehow

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<v Speaker 1>made that the draw and his his thing was, wilderness

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<v Speaker 1>is for the few. Not everybody can go to wilderness,

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<v Speaker 1>So wilderness is for the few. And he made hard

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<v Speaker 1>left at common sense and practicality, and then went right

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<v Speaker 1>towards aristocracy. The aristocracy wanted hunting to be for the few,

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<v Speaker 1>be for the ridge to be for the well off.

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<v Speaker 1>Wilderness somehow is the same thing. Anybody want to take

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<v Speaker 1>that up, try to help us with that. I had

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<v Speaker 1>a hard time understanding that analogy because to me, it

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<v Speaker 1>was even beyond wilderness. It really like was just any

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<v Speaker 1>public lands was very elitist. And the example he gave

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<v Speaker 1>was people from Aspen flying in on their private jets,

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<v Speaker 1>sipping on their coffee and micro brewis you know, to

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<v Speaker 1>go to the Archers National Park and then they fly out,

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<v Speaker 1>and how that is negatively impacting the local economy. And

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<v Speaker 1>it just is a very interesting analogy that didn't resonate

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<v Speaker 1>with me because I think, like most of us, pretty

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<v Speaker 1>average guys grew up recreating on public LANs all of

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<v Speaker 1>our lives, and so it almost seemed as if it

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<v Speaker 1>was the opposite of the parallel he was drawing to

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<v Speaker 1>what reality is for anybody that I know which is

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<v Speaker 1>not elitist whatsoever. I mean the people that we run

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<v Speaker 1>into on public plans or about his blue collar average

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<v Speaker 1>folks as you can get just like how we were

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<v Speaker 1>all raised. And so yeah, that was an interesting way

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<v Speaker 1>too phrase his part of the speech. Yeah, And I mean,

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<v Speaker 1>I don't know what I know Orange Hatch, and I

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<v Speaker 1>know the legislatre, state legislature in Utah is full of

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<v Speaker 1>folks that are Rob Bishop. Yeah, Rob Bishop is a

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<v Speaker 1>big one. Yeah, they're full of folks that are are

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<v Speaker 1>can spin that yarn. Rob Bishop is on that yarn

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<v Speaker 1>on many times, many times on the media podcast himself.

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<v Speaker 1>Um to hear them say it, it's it's a out

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<v Speaker 1>returning these lands to the people and allowing the people

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<v Speaker 1>of the state to profit off these lands once more,

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<v Speaker 1>which it can be a compelling argument to listen and

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<v Speaker 1>listen to. When it's veiling that way, listen to that,

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<v Speaker 1>you're like, oh, that's playing am I much like uh

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<v Speaker 1>During the National Monuments crisis, I will call it a

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<v Speaker 1>crisis of conscience or whatever we'll call that, people were saying.

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<v Speaker 1>One side was like, well, Trump's given the land back

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<v Speaker 1>to the people, and the other side was like, Trump's

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<v Speaker 1>taking the land away from the people. Holy sh it.

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<v Speaker 1>Somewhere is the right answer, And it's neither one of

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<v Speaker 1>those somebody's lying or both of them are lying. Just

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<v Speaker 1>a small disconnect between the two ends on that one.

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<v Speaker 1>Wait a minute, I think that's what's so interesting about

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<v Speaker 1>this whole topic is so the bears here was going

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<v Speaker 1>to go in a couple of years ago, and I

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<v Speaker 1>don't know that Eric has some friends lived down there,

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<v Speaker 1>and that's the last thing they wanted was that monument,

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<v Speaker 1>And well, now and there are people just like us.

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<v Speaker 1>They hunt fish, enjoy public lands, and uh where they

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<v Speaker 1>they didn't want the monument, right. I don't know the

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<v Speaker 1>details of that one anyway, But it's like this, we

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<v Speaker 1>draw a sand, like a line in the sand, and

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<v Speaker 1>it's it's because of these politicians are just giving out

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<v Speaker 1>such wrong information and leading people to believe what it

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<v Speaker 1>is better that the federal that we own our public

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<v Speaker 1>or that the state's control of public LANs. But what

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<v Speaker 1>we've learned from history is a lot of times the

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<v Speaker 1>states will sell those public LANs off to pay for

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<v Speaker 1>whatever school districts or or something like that. But I

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<v Speaker 1>always say, it's just a communication breakdown. Like it seems

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<v Speaker 1>like that's why you task such a big problem. It's

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<v Speaker 1>like the Republicans have continuously done this in the past.

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<v Speaker 1>And it's like that famous speech when tex Triers came

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<v Speaker 1>to Ido trying to convince the IDO people that it's

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<v Speaker 1>the right thing to do, and he's like, you look

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<v Speaker 1>at the state that I come from, only two of

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<v Speaker 1>our lands are ran by the federal government. And it's like,

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<v Speaker 1>because that's all the public lands you guys have remaining. Yeah, well,

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<v Speaker 1>I mean, you gotta be in this case, you have

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<v Speaker 1>to be pro nuance and anti bullshit. The National Monument

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<v Speaker 1>things specifically was full of nuance. There's a lot of

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<v Speaker 1>things that you know, grand staircase escalante is that bears

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<v Speaker 1>ears is not. There's a lot of issues and micro

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<v Speaker 1>macro terms for both those places that need to be

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<v Speaker 1>set aside and dealt with on their on their own

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<v Speaker 1>but in but in the same way, when you look

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<v Speaker 1>at the history of of all this, you have to

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<v Speaker 1>understand that, you know, public lands are good for this country,

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<v Speaker 1>but there's a whole lot of micro issues on the

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<v Speaker 1>regional level that make them complicated. And so what we

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<v Speaker 1>I think as a group who care about these things

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<v Speaker 1>need to do, in my opinion is, um, now, let's

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<v Speaker 1>not get into the n R a bullshit where the

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<v Speaker 1>sky is always falling, everything's always going away. We're unwilling

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<v Speaker 1>to have a, you know, a serious dialogue about when

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<v Speaker 1>is federal ownership of lands not the best thing for

0:13:54.920 --> 0:13:59.360
<v Speaker 1>that land? Um And you can't always be preaching from

0:13:59.360 --> 0:14:02.360
<v Speaker 1>the same pulp, because then you become fearmongers. Then you

0:14:02.440 --> 0:14:05.000
<v Speaker 1>become because that's what this like that Mike Lee comes

0:14:05.000 --> 0:14:06.280
<v Speaker 1>out and then it's like the next thing to get

0:14:06.320 --> 0:14:08.880
<v Speaker 1>excited about. Well, it's the same conversation. It's the exact

0:14:08.960 --> 0:14:11.280
<v Speaker 1>same conversation. Both sides have been saying the same thing

0:14:11.320 --> 0:14:14.520
<v Speaker 1>for many decades. I think the difference though, is that,

0:14:15.480 --> 0:14:18.600
<v Speaker 1>you know, the chiefest thing kind of erupted, and then

0:14:18.640 --> 0:14:22.120
<v Speaker 1>through social influence, largely a lot of people, created a

0:14:22.160 --> 0:14:24.840
<v Speaker 1>big stir and he ultimately killed that bill that he

0:14:24.840 --> 0:14:29.120
<v Speaker 1>introduced because of the backlash, and then that died down

0:14:29.200 --> 0:14:31.960
<v Speaker 1>for almost a good year, and then Mike Lee is

0:14:32.000 --> 0:14:34.240
<v Speaker 1>the next guy to kind of surface back up with

0:14:34.280 --> 0:14:36.760
<v Speaker 1>some pretty bold statements. The way he finished off his

0:14:36.840 --> 0:14:41.800
<v Speaker 1>speech was very definitively and he had three initiatives that

0:14:41.880 --> 0:14:46.640
<v Speaker 1>he plans on moving forward with which, then, to your point,

0:14:47.240 --> 0:14:49.280
<v Speaker 1>is the next major thing to talk about It particularly

0:14:49.360 --> 0:14:53.120
<v Speaker 1>for folks in the industry or any public land users

0:14:53.160 --> 0:14:56.000
<v Speaker 1>or owners that are kind of passionately hanging onto this,

0:14:56.560 --> 0:15:00.440
<v Speaker 1>it's just relevant because it's back again. It's it's like

0:15:01.040 --> 0:15:03.680
<v Speaker 1>it's like a virus that just to bring it up

0:15:03.800 --> 0:15:07.520
<v Speaker 1>and beat it down. Yeah, I mean, Sam, your your

0:15:07.560 --> 0:15:11.640
<v Speaker 1>mother is uh state State State Center in South Dakota

0:15:11.760 --> 0:15:14.240
<v Speaker 1>dealt with a lot of these issues. Yes, so a

0:15:14.280 --> 0:15:17.000
<v Speaker 1>little bit of it. Yeah, and the big one, like

0:15:17.040 --> 0:15:19.240
<v Speaker 1>at the state level more than the federal level in

0:15:19.240 --> 0:15:22.640
<v Speaker 1>South Dakota was most recently there was a change in

0:15:22.680 --> 0:15:27.000
<v Speaker 1>the law to UM. So in South Dakota. When the

0:15:27.000 --> 0:15:29.440
<v Speaker 1>state was founded, they put the water in public trust,

0:15:29.520 --> 0:15:31.720
<v Speaker 1>so it's called the public trust doctrine. So the people

0:15:31.880 --> 0:15:34.640
<v Speaker 1>of the state owned the water, so that no one

0:15:34.720 --> 0:15:37.760
<v Speaker 1>had a superior right to do with the water what

0:15:37.800 --> 0:15:40.720
<v Speaker 1>they wanted to do with it. So um. But more,

0:15:40.880 --> 0:15:43.960
<v Speaker 1>they just passed the law that did end up giving

0:15:44.360 --> 0:15:47.400
<v Speaker 1>um that my mom thought this really hard. Um. But

0:15:47.480 --> 0:15:49.440
<v Speaker 1>they passed a law that gives superior right to the

0:15:49.520 --> 0:15:52.720
<v Speaker 1>landowner to be able to close off access to a

0:15:52.760 --> 0:15:55.720
<v Speaker 1>public resource. Um just because they don't want people to

0:15:55.760 --> 0:15:59.800
<v Speaker 1>come near their property. Um So, even though somebody might

0:15:59.800 --> 0:16:02.440
<v Speaker 1>be floating on top of the public water, even though

0:16:02.440 --> 0:16:05.320
<v Speaker 1>there's private land underneath. Because a lot of the eastern

0:16:05.360 --> 0:16:10.320
<v Speaker 1>half of South Dakota flooded. Um just through a long

0:16:10.400 --> 0:16:14.320
<v Speaker 1>series of um complaints and different things that happened in

0:16:14.480 --> 0:16:18.440
<v Speaker 1>lawsuits and different things, the legislature unfortunately passed the law

0:16:18.480 --> 0:16:21.920
<v Speaker 1>that closed down I mean could potentially close down up

0:16:22.160 --> 0:16:25.160
<v Speaker 1>close to half million acres of public resource. So she's

0:16:25.160 --> 0:16:28.680
<v Speaker 1>been on I don't a lot to fight that, um,

0:16:28.720 --> 0:16:31.320
<v Speaker 1>and she hasn't done dealt much with any of the

0:16:31.320 --> 0:16:33.720
<v Speaker 1>public land stuff at the federal level. But it just

0:16:33.720 --> 0:16:35.520
<v Speaker 1>goes to show you it doesn't matter what level you're at.

0:16:35.560 --> 0:16:38.240
<v Speaker 1>It's like it's you know, it's a fight to protect

0:16:38.280 --> 0:16:41.440
<v Speaker 1>it all. Yeah. I think that's another misunderstanding to when

0:16:41.480 --> 0:16:46.080
<v Speaker 1>these Utah delegation continues to bring forth these uh comments

0:16:46.120 --> 0:16:49.720
<v Speaker 1>and plans to do things. A lot of folks think that, oh, well,

0:16:49.720 --> 0:16:53.920
<v Speaker 1>that's just in Utah, like that's whatever I lived somewhere else,

0:16:53.920 --> 0:16:55.840
<v Speaker 1>so it's not that important of an issue. But the

0:16:55.840 --> 0:16:58.640
<v Speaker 1>reality is, you know, when he's talking about some of

0:16:58.640 --> 0:17:05.000
<v Speaker 1>the things he would like to do, it would impact everything. Yeah. Yeah,

0:17:05.000 --> 0:17:09.640
<v Speaker 1>I mean well, I mean I listened to the link

0:17:09.720 --> 0:17:11.439
<v Speaker 1>cut out on me when I was listening to a speech,

0:17:11.480 --> 0:17:15.199
<v Speaker 1>so I only got about halfway through it, but it, uh,

0:17:15.359 --> 0:17:20.680
<v Speaker 1>it seemed to me that he was just kind of

0:17:21.080 --> 0:17:25.280
<v Speaker 1>guessing that most people wouldn't do the research on like

0:17:25.359 --> 0:17:28.840
<v Speaker 1>what public land actually is and would just follow along

0:17:29.040 --> 0:17:32.359
<v Speaker 1>with kind of what he was saying because he's and

0:17:32.680 --> 0:17:35.239
<v Speaker 1>you know, an elective official and he should have all

0:17:35.240 --> 0:17:39.199
<v Speaker 1>the answers, and so I think, um, it was like

0:17:39.240 --> 0:17:42.760
<v Speaker 1>almost like a marketing speech, like like selling people on

0:17:42.800 --> 0:17:46.040
<v Speaker 1>the idea, like that his idea was correct, and spinning

0:17:46.080 --> 0:17:48.920
<v Speaker 1>it in a way that you know, made this like

0:17:48.960 --> 0:17:53.119
<v Speaker 1>one of America's most you know, precious resources, making it

0:17:53.160 --> 0:17:55.080
<v Speaker 1>seem like it was something for the you know, the

0:17:55.119 --> 0:17:58.399
<v Speaker 1>only the elite people. Well, there's there's nuance happening, right,

0:17:59.760 --> 0:18:03.520
<v Speaker 1>We all as hunters have to agree that the states

0:18:03.600 --> 0:18:06.760
<v Speaker 1>can better manage wildlife that's in our North American model

0:18:06.800 --> 0:18:10.120
<v Speaker 1>of conservation is held in trust by the states. So

0:18:10.800 --> 0:18:14.960
<v Speaker 1>that's at one level we're saying the states are best suited.

0:18:15.000 --> 0:18:18.560
<v Speaker 1>The state biologists, state widlife biologists and state game agencies

0:18:18.680 --> 0:18:22.680
<v Speaker 1>run hunting. They and when we buy Pittman Robertson's funds

0:18:22.760 --> 0:18:26.280
<v Speaker 1>go through the federal government back to state agencies. So

0:18:26.320 --> 0:18:29.840
<v Speaker 1>it's it's not that they're incapable of doing it. And

0:18:29.920 --> 0:18:32.480
<v Speaker 1>so there's nuance to that conversation. So you could use

0:18:32.520 --> 0:18:36.320
<v Speaker 1>that point and argue all day that that why would

0:18:36.320 --> 0:18:38.960
<v Speaker 1>why would states not want to own that land when

0:18:39.480 --> 0:18:41.600
<v Speaker 1>state wildlife managers are the ones that we trust and

0:18:41.600 --> 0:18:44.800
<v Speaker 1>wildlife biologists to dictate how we hunt and where are

0:18:44.840 --> 0:18:46.159
<v Speaker 1>we hunt and how we do it and what it

0:18:46.200 --> 0:18:50.400
<v Speaker 1>costs and where we can go. But at the same

0:18:50.400 --> 0:18:53.480
<v Speaker 1>time you understand, like, while that is true, what's also

0:18:53.520 --> 0:18:56.320
<v Speaker 1>true is if that if the states own that land,

0:18:56.560 --> 0:19:00.280
<v Speaker 1>the governors, state legislator their dictate. Their dictation is too

0:19:01.040 --> 0:19:04.800
<v Speaker 1>control the budget and balance the budget. That's their job.

0:19:05.640 --> 0:19:10.359
<v Speaker 1>And historically, especially in Utah, when you give them the

0:19:10.400 --> 0:19:14.080
<v Speaker 1>ownership of public lands, they will balance the budget and

0:19:14.200 --> 0:19:17.840
<v Speaker 1>sell what could be an albatross for for the state budget.

0:19:18.119 --> 0:19:19.919
<v Speaker 1>So I think we all need to be able to

0:19:19.960 --> 0:19:23.520
<v Speaker 1>talk through. Hey, look, we all on the states rights

0:19:23.560 --> 0:19:26.600
<v Speaker 1>kind of guy. I guess when it when it makes sense,

0:19:27.359 --> 0:19:30.640
<v Speaker 1>um when it doesn't that I'm not, but I think

0:19:30.680 --> 0:19:32.440
<v Speaker 1>we need. We can get caught up in a one

0:19:32.480 --> 0:19:36.320
<v Speaker 1>politician thinking that that states rights lane and sticking to

0:19:36.480 --> 0:19:39.280
<v Speaker 1>it and never will That's what Mike Lee does. He

0:19:39.400 --> 0:19:42.120
<v Speaker 1>just talks about it. He's like, states right, States right,

0:19:42.160 --> 0:19:44.720
<v Speaker 1>States right. I'm with the states rights most of the time,

0:19:45.160 --> 0:19:47.840
<v Speaker 1>but in this one case, you're you're wrong. I mean

0:19:47.880 --> 0:19:49.639
<v Speaker 1>a lot of it comes down to finances, right. I

0:19:49.680 --> 0:19:52.119
<v Speaker 1>mean I think a lot most everybody could admit that

0:19:52.160 --> 0:19:54.520
<v Speaker 1>the fed federal government could do a better job managing

0:19:55.000 --> 0:19:57.240
<v Speaker 1>the public lands the resources that we have right now,

0:19:57.320 --> 0:20:01.920
<v Speaker 1>but they also aren't getting the funding that they're due

0:20:02.840 --> 0:20:06.960
<v Speaker 1>because of how Congress is budgeting the money to be had,

0:20:07.040 --> 0:20:09.600
<v Speaker 1>right I mean, that's one of the biggest challenges currently

0:20:09.640 --> 0:20:14.720
<v Speaker 1>is that the federal resources and managers don't really have

0:20:14.840 --> 0:20:17.040
<v Speaker 1>much to work with. And then you look on the

0:20:17.040 --> 0:20:19.760
<v Speaker 1>contrary side of that, like Ben's point is, if states

0:20:20.280 --> 0:20:24.080
<v Speaker 1>did have suddenly control over all of these additional acreages

0:20:24.119 --> 0:20:27.359
<v Speaker 1>and resources, how the heck can they pay for the

0:20:27.400 --> 0:20:30.000
<v Speaker 1>stuff that right now the federal government struggling to degree

0:20:30.040 --> 0:20:32.159
<v Speaker 1>to pay for. And so it comes down to this

0:20:32.200 --> 0:20:35.720
<v Speaker 1>financial challenge of well, and there's been some can be

0:20:35.760 --> 0:20:38.960
<v Speaker 1>afforded in the public land sphere, there's been some winds

0:20:39.040 --> 0:20:41.720
<v Speaker 1>In the recent omnibus package that the spending bill that

0:20:41.800 --> 0:20:45.960
<v Speaker 1>was passed. They set some some rules against fire borrowing,

0:20:45.960 --> 0:20:50.160
<v Speaker 1>which is when um, when uh fire happens on public

0:20:50.240 --> 0:20:52.200
<v Speaker 1>lands a lot of times the budget that was that's

0:20:52.240 --> 0:20:55.399
<v Speaker 1>there for wildlife managers and land managers to manage that

0:20:55.440 --> 0:20:58.760
<v Speaker 1>public land. They're taking money out of their pockets to

0:20:58.960 --> 0:21:02.879
<v Speaker 1>put the fire out, and that's millions, millions, billions of

0:21:02.920 --> 0:21:07.000
<v Speaker 1>dollars and so that I'm gonna package had some language

0:21:07.040 --> 0:21:09.480
<v Speaker 1>in it that said, can't do that anymore, or it's limited.

0:21:10.440 --> 0:21:13.720
<v Speaker 1>And there's a laundry list of of what I would

0:21:13.760 --> 0:21:17.600
<v Speaker 1>consider winds for UH public land and public land owners

0:21:17.640 --> 0:21:22.439
<v Speaker 1>and users. And so I think that on the micro side,

0:21:22.560 --> 0:21:24.480
<v Speaker 1>there's a lot of things we can say, let's go

0:21:24.520 --> 0:21:29.600
<v Speaker 1>on the right way. But there again, there's some folks

0:21:29.600 --> 0:21:33.680
<v Speaker 1>in Utah that would would likely say, hey, look we'll

0:21:33.720 --> 0:21:36.280
<v Speaker 1>take We'll take those micro losses if we can convince

0:21:36.400 --> 0:21:41.359
<v Speaker 1>enough people that the that states need to run this land.

0:21:41.920 --> 0:21:44.200
<v Speaker 1>And then at the end of the day, I'm trying

0:21:44.240 --> 0:21:47.120
<v Speaker 1>to look up the numbers in Utah. Some percentage of

0:21:47.560 --> 0:21:50.720
<v Speaker 1>state held land and Utah has already been sold off.

0:21:50.760 --> 0:21:52.639
<v Speaker 1>I don't know what the number is, but it's a

0:21:52.680 --> 0:21:58.000
<v Speaker 1>significant number. I think people underestimate the sentiment of Utah's

0:21:58.520 --> 0:22:02.840
<v Speaker 1>Utah's Southern Utah, especially like Mike Lee is a well

0:22:02.920 --> 0:22:06.160
<v Speaker 1>like guy um in my neck of the woods. Um

0:22:06.240 --> 0:22:08.800
<v Speaker 1>with the people that I know, the people that that

0:22:08.880 --> 0:22:13.400
<v Speaker 1>I run with, so um Or and Hatch we talked

0:22:13.440 --> 0:22:16.560
<v Speaker 1>about orn Hatch earlier. Um he was elected in Utah

0:22:16.600 --> 0:22:18.760
<v Speaker 1>and he ran on the platform of the stage Brush

0:22:18.760 --> 0:22:22.960
<v Speaker 1>Rebellion His whole thing was give us the land back,

0:22:23.080 --> 0:22:25.159
<v Speaker 1>or we're gonna succeed from the United States. And he

0:22:25.480 --> 0:22:27.639
<v Speaker 1>won on that platform in Utah, and he got to

0:22:27.720 --> 0:22:30.280
<v Speaker 1>Washington and learned that that wasn't the way things worked,

0:22:31.160 --> 0:22:34.000
<v Speaker 1>and um, yeah, and people hate him for that. They

0:22:34.000 --> 0:22:35.640
<v Speaker 1>hate him for the fact that he didn't follow through

0:22:35.680 --> 0:22:40.000
<v Speaker 1>on that. So it's just the mentality is different. I

0:22:40.040 --> 0:22:42.879
<v Speaker 1>was raised in that kind of a mentality screw the

0:22:42.920 --> 0:22:46.920
<v Speaker 1>federal right and and large degree I feel like that.

0:22:47.520 --> 0:22:49.520
<v Speaker 1>I'm like you're saying, you know, states rights for me

0:22:51.080 --> 0:22:54.160
<v Speaker 1>of the time, and it took me until a lot

0:22:54.160 --> 0:22:55.960
<v Speaker 1>of kind of conversations like this to sit down with

0:22:56.000 --> 0:22:58.280
<v Speaker 1>people and realize the importance of the federal government in

0:22:58.359 --> 0:23:02.120
<v Speaker 1>managing our public lands. Because I saw the opposite side

0:23:02.160 --> 0:23:03.679
<v Speaker 1>of that, and and that was what was taught to

0:23:03.720 --> 0:23:07.080
<v Speaker 1>me the whole time I was growing up. Yeah, that's

0:23:07.080 --> 0:23:08.560
<v Speaker 1>a big part of it, and a big part of

0:23:08.600 --> 0:23:12.800
<v Speaker 1>the hunting population leans right and leans states rights. And

0:23:13.320 --> 0:23:16.440
<v Speaker 1>except for good reasons, I'm not a big fan of

0:23:16.440 --> 0:23:19.720
<v Speaker 1>the federal government and a lot of things, but I

0:23:19.760 --> 0:23:22.040
<v Speaker 1>do shure like Rhods, you know that I'm driving on.

0:23:22.560 --> 0:23:24.639
<v Speaker 1>I do shure like all the little the things that

0:23:24.720 --> 0:23:28.600
<v Speaker 1>my tax dodge go to the fund um. But again

0:23:28.640 --> 0:23:31.159
<v Speaker 1>there there's just there's just nuance to that story. And

0:23:31.200 --> 0:23:33.840
<v Speaker 1>when you grow up in the situation you had been that.

0:23:34.480 --> 0:23:38.680
<v Speaker 1>I don't wholly disagree with that, but I do there's

0:23:38.720 --> 0:23:41.119
<v Speaker 1>like an at the end of the day, which and

0:23:41.160 --> 0:23:43.040
<v Speaker 1>this is different than the gun debate. I always tried

0:23:43.040 --> 0:23:44.600
<v Speaker 1>to draw comparisons to that because you look at the

0:23:44.680 --> 0:23:46.720
<v Speaker 1>n r A and you look what they've done. Nobody

0:23:46.760 --> 0:23:49.200
<v Speaker 1>wants b h A to be the n RA of

0:23:49.359 --> 0:23:52.960
<v Speaker 1>the public lands, right, None of us want that. None

0:23:53.000 --> 0:23:56.920
<v Speaker 1>of us want to be like blind followers of something

0:23:57.480 --> 0:24:00.440
<v Speaker 1>for just to blind. I just like just to be

0:24:00.480 --> 0:24:03.119
<v Speaker 1>the the n r A sycophan, or to be the

0:24:03.160 --> 0:24:05.600
<v Speaker 1>guy that's like, they're never gonna take our guns. There's

0:24:05.600 --> 0:24:08.800
<v Speaker 1>no way, nothing can happen, slippery slope, don't touch anything.

0:24:09.119 --> 0:24:12.480
<v Speaker 1>In fact, I need to have more without saying like

0:24:12.560 --> 0:24:15.800
<v Speaker 1>what's best for this society, best for this country. I

0:24:15.840 --> 0:24:17.920
<v Speaker 1>think what we can avoid is being that, you know,

0:24:17.960 --> 0:24:21.439
<v Speaker 1>sitting around here without full perspective and saying, don't ever

0:24:21.520 --> 0:24:23.760
<v Speaker 1>touch our public land. Don't ever touch our public land.

0:24:23.840 --> 0:24:25.760
<v Speaker 1>I mean, how many types of public lands are there?

0:24:25.800 --> 0:24:28.080
<v Speaker 1>And how many types of different states and what things

0:24:28.800 --> 0:24:32.480
<v Speaker 1>and so. Um, when there's a movement like we're part of,

0:24:33.000 --> 0:24:36.960
<v Speaker 1>everybody is just looking to what's the next thing to

0:24:37.040 --> 0:24:38.760
<v Speaker 1>look at. Because we got a little we had a

0:24:38.800 --> 0:24:42.679
<v Speaker 1>little dead spot before Mike Lee spoke up. It was

0:24:42.680 --> 0:24:45.639
<v Speaker 1>pretty quiet for a long time where where you know,

0:24:45.760 --> 0:24:50.840
<v Speaker 1>public land advocates were looking around like do we do it?

0:24:51.240 --> 0:24:53.439
<v Speaker 1>We gotta do more? What do we gotta Bruefest coming up?

0:24:55.880 --> 0:24:58.879
<v Speaker 1>What do we got going on? I guess we'll throw

0:24:58.920 --> 0:25:01.359
<v Speaker 1>a party. Well that Yeah, then it became it became

0:25:01.440 --> 0:25:04.679
<v Speaker 1>Land and Water Conservation Fund, which is important. Um, so

0:25:04.720 --> 0:25:08.840
<v Speaker 1>that's another good point to say, Lana Water Conservation Fund

0:25:09.359 --> 0:25:13.920
<v Speaker 1>is not all that popular topic until there was a

0:25:14.000 --> 0:25:16.680
<v Speaker 1>lag in the public land conversation and he needed something

0:25:16.680 --> 0:25:19.680
<v Speaker 1>to pick up. That very important piece of legislation got

0:25:19.680 --> 0:25:22.960
<v Speaker 1>a bunch of chatter for that reason. I think that's

0:25:22.960 --> 0:25:26.600
<v Speaker 1>a good thing for sure, and and I think it

0:25:26.680 --> 0:25:31.159
<v Speaker 1>will get funded, but not in perpetuity, yeah, unfortunately, but

0:25:31.280 --> 0:25:36.160
<v Speaker 1>hopefully it's more than the recommended amount of like eight

0:25:36.200 --> 0:25:42.880
<v Speaker 1>million down from yah situation. Yeah, and then you I'm

0:25:42.920 --> 0:25:45.600
<v Speaker 1>not a big fan of politics, but I'd be interested here.

0:25:45.640 --> 0:25:51.080
<v Speaker 1>Anybody's opinion on you get a Republican administration run by

0:25:51.080 --> 0:25:54.040
<v Speaker 1>Donald Trump and they slash and burn the e p

0:25:54.160 --> 0:25:59.399
<v Speaker 1>A like that's that's a victory. And they slash in

0:25:59.440 --> 0:26:02.920
<v Speaker 1>pern regular nation, the slash and and that would become

0:26:02.960 --> 0:26:05.440
<v Speaker 1>into public lands. That's what exactly the same thing they'd

0:26:05.440 --> 0:26:09.359
<v Speaker 1>like to do there. So those policies are um and

0:26:09.400 --> 0:26:11.560
<v Speaker 1>and these are people that are pro hunting air quotes.

0:26:12.680 --> 0:26:15.000
<v Speaker 1>What do we do with that? What do we do

0:26:15.080 --> 0:26:19.960
<v Speaker 1>with that? Are we now screaming liberal a holes because

0:26:20.000 --> 0:26:23.080
<v Speaker 1>we want the environment to be protected in the public

0:26:23.160 --> 0:26:25.520
<v Speaker 1>lands to day in federal hands. I don't think. I

0:26:25.560 --> 0:26:29.080
<v Speaker 1>don't think you can say that. I think the fact

0:26:29.160 --> 0:26:33.359
<v Speaker 1>is it's okay to agree with you know, a person

0:26:33.440 --> 0:26:37.040
<v Speaker 1>or an administration on certain things and disagree on others. No,

0:26:37.119 --> 0:26:45.000
<v Speaker 1>it's not, Sam, I watched Fox Newsy step down. I agree, man.

0:26:45.280 --> 0:26:48.400
<v Speaker 1>I think that's the big biggest issue. It's our society

0:26:48.480 --> 0:26:51.000
<v Speaker 1>is we can't talk through things like it's either it's

0:26:51.080 --> 0:26:55.159
<v Speaker 1>this way or no, it's not right, And especially with politics,

0:26:55.160 --> 0:26:57.719
<v Speaker 1>like why can't we believe in certain things that certain

0:26:57.760 --> 0:27:00.399
<v Speaker 1>candidates are for and not believe in other of things?

0:27:00.440 --> 0:27:03.600
<v Speaker 1>Like I think that that should be allowed right, Like

0:27:03.800 --> 0:27:06.480
<v Speaker 1>it's like you. I like you for a lot of

0:27:06.520 --> 0:27:09.359
<v Speaker 1>different reasons. I don't like the way you look though.

0:27:11.200 --> 0:27:15.560
<v Speaker 1>It's marginal, it's margin, but no, like, yeah, that's what's

0:27:15.560 --> 0:27:18.520
<v Speaker 1>so interesting about Utah's So those people that live down

0:27:18.560 --> 0:27:21.320
<v Speaker 1>in southern Utah, when they proposed the Bears their monument,

0:27:21.320 --> 0:27:23.560
<v Speaker 1>they were like no, like, we don't want that. That's

0:27:23.600 --> 0:27:26.080
<v Speaker 1>the last thing we want. I remember people are sending

0:27:26.160 --> 0:27:28.200
<v Speaker 1>Eric text like hey, help us, like get the word

0:27:28.240 --> 0:27:30.680
<v Speaker 1>out about this, like we need to shut this down. Well,

0:27:30.720 --> 0:27:34.240
<v Speaker 1>then we have another big group of hunters and fishermen

0:27:34.240 --> 0:27:36.000
<v Speaker 1>that are like, no, this is actually a good thing

0:27:36.040 --> 0:27:38.480
<v Speaker 1>for you guys, and so like how is how is

0:27:38.520 --> 0:27:42.560
<v Speaker 1>the message being washed so thin throughout this whole group

0:27:42.600 --> 0:27:44.440
<v Speaker 1>of people that do the same things. Yeah, I'll tell

0:27:44.440 --> 0:27:48.000
<v Speaker 1>you how. Because that national monument desination is complicated, Like

0:27:48.119 --> 0:27:50.320
<v Speaker 1>I've read through a lot of trying to figure out

0:27:50.359 --> 0:27:53.679
<v Speaker 1>what exactly is a national monument in that sense? What

0:27:53.840 --> 0:27:57.000
<v Speaker 1>access does it provide? What access doesn't limit? From what

0:27:57.040 --> 0:27:58.880
<v Speaker 1>I could say, it doesn't limit much access at all,

0:28:00.160 --> 0:28:02.119
<v Speaker 1>other than you know, a road here or there or

0:28:02.119 --> 0:28:05.760
<v Speaker 1>something like that. Now, then you're talking about what is access.

0:28:06.280 --> 0:28:09.240
<v Speaker 1>You've got to define what the word access means. What?

0:28:09.240 --> 0:28:12.879
<v Speaker 1>What what does public mean? What why it went? Is

0:28:12.920 --> 0:28:16.640
<v Speaker 1>public good? One? Is it bad? Um? Because public can

0:28:16.640 --> 0:28:19.080
<v Speaker 1>be bad. To ship too many people in a place,

0:28:19.600 --> 0:28:22.720
<v Speaker 1>we all know that's not good. Access, too many roads

0:28:22.720 --> 0:28:24.240
<v Speaker 1>on a place, we all know that's not good. But

0:28:24.320 --> 0:28:27.359
<v Speaker 1>that's some people. That's access. Yeah, I think some of that.

0:28:27.400 --> 0:28:28.879
<v Speaker 1>We deal with that a lot in the south end

0:28:28.920 --> 0:28:31.480
<v Speaker 1>of the state too. Um. You take these areas like

0:28:31.480 --> 0:28:34.159
<v Speaker 1>there's an area near my home in southern Utah that

0:28:34.320 --> 0:28:37.200
<v Speaker 1>started off as um it's a place called Canaro Falls.

0:28:37.400 --> 0:28:39.920
<v Speaker 1>I talked about it now because it's the whole world

0:28:39.920 --> 0:28:42.840
<v Speaker 1>knows about it, and uh, they're running into a lot

0:28:42.880 --> 0:28:45.400
<v Speaker 1>of these similar problems. It's just a popular height and

0:28:45.480 --> 0:28:47.520
<v Speaker 1>for years no one knew about this place. You know,

0:28:47.560 --> 0:28:49.640
<v Speaker 1>it was a local spot. Everybody would go up there.

0:28:49.760 --> 0:28:52.360
<v Speaker 1>And then because of whatever, you know, social media as

0:28:52.400 --> 0:28:55.800
<v Speaker 1>well as you know, it became a really well known thing.

0:28:55.920 --> 0:28:58.000
<v Speaker 1>And then you have to deal with, um, the crowds,

0:28:58.040 --> 0:28:59.440
<v Speaker 1>you have to deal with parking, you have to deal

0:28:59.440 --> 0:29:02.600
<v Speaker 1>with Sanita shan and so now they're looking to incorporate

0:29:02.640 --> 0:29:06.000
<v Speaker 1>it in design National Park. Well, then it becomes a

0:29:06.000 --> 0:29:08.520
<v Speaker 1>fee area and I think it just makes it a

0:29:08.520 --> 0:29:12.560
<v Speaker 1>really complicated question anytime the word gets out, and a

0:29:12.560 --> 0:29:15.680
<v Speaker 1>lot of people, I know in the local demographics fear that.

0:29:16.680 --> 0:29:18.280
<v Speaker 1>With the bearsers, I know that was a huge part

0:29:18.280 --> 0:29:20.760
<v Speaker 1>of the problem is it becomes a national monument and

0:29:20.800 --> 0:29:22.560
<v Speaker 1>then when you look at places to visit, here's this

0:29:22.680 --> 0:29:26.000
<v Speaker 1>national monument, that's something we can check out and and

0:29:26.040 --> 0:29:28.080
<v Speaker 1>the problems that come with so much traffic is a

0:29:28.160 --> 0:29:32.880
<v Speaker 1>big fear for the locals. Yeah, and that's a delicate situation,

0:29:33.280 --> 0:29:34.760
<v Speaker 1>you know. And then you start, I think you can

0:29:34.800 --> 0:29:36.600
<v Speaker 1>get on on a national level, you get people that

0:29:36.680 --> 0:29:40.200
<v Speaker 1>are just picking apart, they're just taking what they want

0:29:40.200 --> 0:29:42.560
<v Speaker 1>out of that. And you know how much national money

0:29:42.600 --> 0:29:45.960
<v Speaker 1>you get tourism, right when dollars come from tourism. But

0:29:46.440 --> 0:29:49.120
<v Speaker 1>this is a that's a pretty unique place. They got

0:29:49.120 --> 0:29:51.200
<v Speaker 1>more people chomping around on it, and people want to

0:29:51.200 --> 0:29:54.440
<v Speaker 1>access it, more campers going up. But that's what at

0:29:54.480 --> 0:29:57.080
<v Speaker 1>some level we're talking about. We're talking about public access

0:29:57.120 --> 0:30:00.800
<v Speaker 1>to things and so and I'm I sit on the

0:30:00.840 --> 0:30:03.200
<v Speaker 1>board of b h A. I don't know what they

0:30:03.240 --> 0:30:07.000
<v Speaker 1>think about, you know, me saying let's think about the

0:30:07.080 --> 0:30:09.479
<v Speaker 1>nuance first, and let's not always just be like, hey,

0:30:09.840 --> 0:30:13.800
<v Speaker 1>if it's public it is better. Let's think about both

0:30:13.800 --> 0:30:16.160
<v Speaker 1>sides of that at all times. I know that's the

0:30:16.280 --> 0:30:18.480
<v Speaker 1>kind of centrist organization I believe B H A two B.

0:30:19.200 --> 0:30:24.360
<v Speaker 1>But um, it's way easier to market the other ship.

0:30:24.680 --> 0:30:27.200
<v Speaker 1>Well that's what the other I mean, that's what they

0:30:27.240 --> 0:30:29.200
<v Speaker 1>do that. It's like we're talking about with you know,

0:30:29.240 --> 0:30:31.920
<v Speaker 1>you watch Fox News, you picture side right. They want

0:30:31.920 --> 0:30:33.560
<v Speaker 1>to say you have to be on one side of

0:30:33.560 --> 0:30:35.520
<v Speaker 1>the issue or the other. Either you are pro public

0:30:35.600 --> 0:30:37.640
<v Speaker 1>land transfer or not, and that's it. Those are the

0:30:37.720 --> 0:30:40.000
<v Speaker 1>only options. But neither one of those is a perfect option.

0:30:40.520 --> 0:30:42.760
<v Speaker 1>I mean, you have to break it down to what

0:30:42.920 --> 0:30:46.760
<v Speaker 1>works best for each specific chunk of land. And you

0:30:46.840 --> 0:30:48.880
<v Speaker 1>have to break it down when you look at either ideology,

0:30:49.040 --> 0:30:51.080
<v Speaker 1>which parts you like, which parts you don't like. That's

0:30:51.120 --> 0:30:52.880
<v Speaker 1>how you become educated about a thing. You know, you

0:30:52.920 --> 0:30:56.080
<v Speaker 1>can't just say I'm opposed, I'm for it and close

0:30:56.120 --> 0:30:58.320
<v Speaker 1>your eyes. And I think that's what a lot of

0:30:58.320 --> 0:31:01.320
<v Speaker 1>people want to do. And when you find people like

0:31:01.680 --> 0:31:04.480
<v Speaker 1>with the mentality that are so opposed to this this

0:31:04.760 --> 0:31:07.240
<v Speaker 1>are so in favor of this public land transfer, it's

0:31:07.280 --> 0:31:09.640
<v Speaker 1>because it's easier just to swallow the whole people. Let's

0:31:09.640 --> 0:31:11.880
<v Speaker 1>say I'm opposed or I'm in favor, than it is

0:31:11.920 --> 0:31:14.480
<v Speaker 1>to get educated on every little part of it. And

0:31:14.520 --> 0:31:16.880
<v Speaker 1>I hear you're talking about reading bills um and talking

0:31:16.880 --> 0:31:20.440
<v Speaker 1>about proposed reading proposed legislation. What is it half of

0:31:20.440 --> 0:31:23.400
<v Speaker 1>a percent that does that. Everybody else just watches on

0:31:23.440 --> 0:31:26.440
<v Speaker 1>TV and they say I'm form against. They get in

0:31:26.480 --> 0:31:29.320
<v Speaker 1>their camp. Yeah I've read some legislation. I still come

0:31:29.360 --> 0:31:31.040
<v Speaker 1>away like, I'm not sure what the funk I just read.

0:31:32.000 --> 0:31:33.600
<v Speaker 1>I don't know how I would distill that to the

0:31:33.600 --> 0:31:35.680
<v Speaker 1>public and make sure to make it make them read it.

0:31:36.360 --> 0:31:38.640
<v Speaker 1>And you can't, Yeah, you can't come out and be like, well,

0:31:39.360 --> 0:31:40.880
<v Speaker 1>I know you guys are all really piste off as

0:31:41.040 --> 0:31:44.040
<v Speaker 1>nastional money thing, but we're you know, we're looking into it. Yeah,

0:31:44.600 --> 0:31:46.160
<v Speaker 1>we'll get back. We'll get back to you in about

0:31:46.200 --> 0:31:50.480
<v Speaker 1>ten years. And I mean that's the way society is

0:31:50.560 --> 0:31:53.840
<v Speaker 1>right now. We want immediate gratification and everything. And I

0:31:53.840 --> 0:31:55.520
<v Speaker 1>mean even Mike Lee's speech was like an hour and

0:31:55.560 --> 0:31:58.080
<v Speaker 1>a half on how many people legitimately sat through it

0:31:58.120 --> 0:32:00.640
<v Speaker 1>and watched every second of that speech or read the

0:32:00.800 --> 0:32:04.680
<v Speaker 1>entire transcript of it. Most people one for the cliff

0:32:04.720 --> 0:32:06.920
<v Speaker 1>Notes version, like we're back in college, right. I got

0:32:06.960 --> 0:32:08.200
<v Speaker 1>to the part where it pissed me off, and I

0:32:08.200 --> 0:32:10.600
<v Speaker 1>stopped yecause I'm like, maybe after this will say something

0:32:10.600 --> 0:32:12.440
<v Speaker 1>really cool, but I don't want to read that, right,

0:32:13.640 --> 0:32:15.800
<v Speaker 1>I just want to be mad. I just want to

0:32:15.840 --> 0:32:18.280
<v Speaker 1>be mad at this guy. We've always talked Case and

0:32:18.280 --> 0:32:20.320
<v Speaker 1>I've talked to you know. We we both grew up

0:32:20.360 --> 0:32:23.520
<v Speaker 1>super conservative, and you know, many generations of that in

0:32:23.520 --> 0:32:26.160
<v Speaker 1>our families. And I think that's the easy way to go.

0:32:26.320 --> 0:32:28.160
<v Speaker 1>Is people just kind of fall into what they know,

0:32:28.240 --> 0:32:30.880
<v Speaker 1>what they're comfortable with, and it's a it's a little

0:32:30.880 --> 0:32:33.400
<v Speaker 1>bit more challenging to step outside of that and say, Okay,

0:32:33.680 --> 0:32:36.480
<v Speaker 1>there are certain things that I certainly agree with and

0:32:36.640 --> 0:32:41.040
<v Speaker 1>on on board with. However, man, there's some really shady

0:32:41.040 --> 0:32:42.960
<v Speaker 1>shit happening on that side of the fence. Like maybe

0:32:43.040 --> 0:32:44.920
<v Speaker 1>I should reconsider a couple of things. Maybe I should

0:32:44.960 --> 0:32:49.520
<v Speaker 1>reevaluate all of their decisions, and maybe I should even

0:32:50.080 --> 0:32:53.280
<v Speaker 1>reconsider not just going down a party line if it

0:32:53.280 --> 0:32:56.880
<v Speaker 1>gets to that, but really making some decisions on issues.

0:32:57.400 --> 0:32:59.080
<v Speaker 1>And you know, I know for a lot of us,

0:33:00.280 --> 0:33:02.000
<v Speaker 1>we may pick and choose certain issues that are more

0:33:02.000 --> 0:33:04.320
<v Speaker 1>important than other ones. But there's a lot of folks

0:33:04.320 --> 0:33:06.800
<v Speaker 1>that every time Mike Glee posts on Instagram Nowlysis just

0:33:07.080 --> 0:33:10.320
<v Speaker 1>every comments keep it public. And I think there's a

0:33:10.320 --> 0:33:12.280
<v Speaker 1>lot of folks that don't really understand what they're doing there.

0:33:13.720 --> 0:33:16.200
<v Speaker 1>And that's I don't want that. I just don't want

0:33:16.280 --> 0:33:19.400
<v Speaker 1>that as as a father, as a human being with

0:33:19.440 --> 0:33:25.640
<v Speaker 1>a brain and fucking you know, marginal good looks that

0:33:23.760 --> 0:33:27.160
<v Speaker 1>that's I just don't want that. I don't want that

0:33:27.200 --> 0:33:28.760
<v Speaker 1>for anybody. I don't want I don't want to be

0:33:29.320 --> 0:33:32.360
<v Speaker 1>on one end like you know, screw you haretics. But

0:33:32.400 --> 0:33:35.200
<v Speaker 1>at the same time, be allowing haretics to be in

0:33:35.240 --> 0:33:38.880
<v Speaker 1>my my community's like just don't don't be that. But

0:33:38.960 --> 0:33:41.840
<v Speaker 1>at the same time, like you said, it's real fancy

0:33:41.920 --> 0:33:44.680
<v Speaker 1>to talk about public lands right now, Like maybe at

0:33:44.680 --> 0:33:46.760
<v Speaker 1>some point we'll get so comfortable that it won't be

0:33:47.400 --> 0:33:49.240
<v Speaker 1>It just takes a lot of work to to really

0:33:49.320 --> 0:33:51.959
<v Speaker 1>understand it because it is there's so many complexities to it,

0:33:52.160 --> 0:33:56.200
<v Speaker 1>you know, I mean diving in deep to Utah for example,

0:33:56.200 --> 0:33:58.040
<v Speaker 1>and for trying to figure out why why does this

0:33:58.200 --> 0:34:01.480
<v Speaker 1>delegation keep running down this road? What is that? What's

0:34:01.480 --> 0:34:03.920
<v Speaker 1>the root of it? And there's a lot of layers

0:34:03.960 --> 0:34:06.440
<v Speaker 1>to that get to that route. When you start to talk,

0:34:06.520 --> 0:34:08.439
<v Speaker 1>when you start to talking what you said about Orange Hatch,

0:34:08.480 --> 0:34:12.359
<v Speaker 1>I mean, that's a deep stage rush rebellion. That's a

0:34:12.440 --> 0:34:18.960
<v Speaker 1>deep seated, you know, like fundamental ideology that goes against

0:34:19.320 --> 0:34:26.359
<v Speaker 1>federal ownership of basically everything. And at some level there's

0:34:26.400 --> 0:34:28.560
<v Speaker 1>parts of that that you can see. I mean, there's

0:34:28.920 --> 0:34:32.680
<v Speaker 1>there's parallels to our own, our own worlds, you know,

0:34:32.800 --> 0:34:34.560
<v Speaker 1>the gun world being the one that I always try

0:34:34.600 --> 0:34:37.600
<v Speaker 1>to draw parallels too, because you can see how you

0:34:37.640 --> 0:34:39.560
<v Speaker 1>can see how people got spun up with gun rights.

0:34:39.560 --> 0:34:44.600
<v Speaker 1>It's gun rights is compelling and wonderful and and fluffy

0:34:44.640 --> 0:34:49.800
<v Speaker 1>a topic as public lands. It's like Heritage, Constitution, America, freedom,

0:34:50.160 --> 0:34:52.800
<v Speaker 1>bald Eagles. It's just all the words you say to

0:34:52.840 --> 0:34:56.520
<v Speaker 1>get elected. Yeah, but it's soon. It's easy to get

0:34:56.560 --> 0:34:58.239
<v Speaker 1>swept up in that, and then the next thing you know,

0:34:58.320 --> 0:35:00.560
<v Speaker 1>you got you've got something like n r A that

0:35:00.760 --> 0:35:04.839
<v Speaker 1>doesn't look so nice anymore. Oh Yeah, so let's not

0:35:04.920 --> 0:35:07.880
<v Speaker 1>do that. Let's avoid How do we avoid that? Because

0:35:07.920 --> 0:35:11.440
<v Speaker 1>I I do feel like you get going down the

0:35:11.520 --> 0:35:14.680
<v Speaker 1>road that we're on and everybody stops being educated and

0:35:14.680 --> 0:35:17.080
<v Speaker 1>everybody just says to keep it public all the time,

0:35:18.000 --> 0:35:22.640
<v Speaker 1>and that's not the point. That's not the point. Well,

0:35:22.680 --> 0:35:24.640
<v Speaker 1>I think the fact that, you know, a lot of

0:35:24.680 --> 0:35:26.880
<v Speaker 1>the people that are speir hitting this realize that fact

0:35:27.000 --> 0:35:29.920
<v Speaker 1>right there changes all of it. The fact that they're saying,

0:35:30.200 --> 0:35:32.880
<v Speaker 1>let's not just be a sounding board, like, let's actually

0:35:32.920 --> 0:35:36.359
<v Speaker 1>be educated, because a large part of the other side

0:35:36.400 --> 0:35:39.200
<v Speaker 1>of the issue is actively trying to engage the opposite.

0:35:39.239 --> 0:35:42.320
<v Speaker 1>They're actually and trying to get people to just support

0:35:42.800 --> 0:35:45.359
<v Speaker 1>and blindly follow. And the fact that you can look

0:35:45.400 --> 0:35:48.759
<v Speaker 1>at yourself from a position of influence and say let's

0:35:48.800 --> 0:35:51.520
<v Speaker 1>not be that that's the starting point right there. Yeah. Well,

0:35:51.520 --> 0:35:53.239
<v Speaker 1>and the fact that everybody here when I say land

0:35:53.360 --> 0:35:55.439
<v Speaker 1>or conservation nyms like checking her head like yeah, cool,

0:35:55.480 --> 0:35:58.200
<v Speaker 1>I know what that is, Like that's pretty damn good.

0:35:58.480 --> 0:36:00.799
<v Speaker 1>Like that's a good starting point when you can use

0:36:00.840 --> 0:36:04.520
<v Speaker 1>all that excitement to basically, you know, pump up that

0:36:04.719 --> 0:36:08.200
<v Speaker 1>the idea that you need to be knowledgeable is you're

0:36:08.239 --> 0:36:11.120
<v Speaker 1>pretty close at that point to lead people to water.

0:36:11.160 --> 0:36:13.160
<v Speaker 1>You can't make him drink though. I think the hope though,

0:36:13.239 --> 0:36:15.320
<v Speaker 1>is that through through some of this keep it public

0:36:15.520 --> 0:36:20.080
<v Speaker 1>movement and you know, maybe to an entry level standpoint,

0:36:20.120 --> 0:36:22.880
<v Speaker 1>is people just post that that that would lead to

0:36:22.920 --> 0:36:25.880
<v Speaker 1>other things like doing more research and getting more invested

0:36:25.920 --> 0:36:28.320
<v Speaker 1>in finding out what does that really mean, and digging

0:36:28.320 --> 0:36:32.480
<v Speaker 1>into the layers of why certain delegations are doing one

0:36:32.480 --> 0:36:34.520
<v Speaker 1>thing and why others are trying to do a different thing,

0:36:34.560 --> 0:36:38.319
<v Speaker 1>and just better understanding and educating yourself. So to me,

0:36:38.400 --> 0:36:40.440
<v Speaker 1>it's like just taking action. And that doesn't necessarily mean

0:36:40.440 --> 0:36:42.880
<v Speaker 1>you have to join a conservation organization or b h

0:36:42.960 --> 0:36:46.080
<v Speaker 1>A or whoever, but you can take action to just

0:36:46.680 --> 0:36:51.279
<v Speaker 1>further understand this really dynamic, complex topic which you know

0:36:51.680 --> 0:36:55.279
<v Speaker 1>hopefully evolved in the next step. And taking action can

0:36:55.360 --> 0:36:56.960
<v Speaker 1>be anything like that. You know, all of us, I

0:36:56.960 --> 0:36:59.640
<v Speaker 1>think most of us here we're at the b h

0:36:59.719 --> 0:37:05.560
<v Speaker 1>A DO and Boise this year, Like there's there's actionable

0:37:05.600 --> 0:37:08.600
<v Speaker 1>stuff there, there's actual energy in that group of people.

0:37:09.120 --> 0:37:13.200
<v Speaker 1>That group of people is pretty studious, Like they care

0:37:13.200 --> 0:37:15.399
<v Speaker 1>about stuff. They're willing to go and do a group

0:37:15.400 --> 0:37:19.799
<v Speaker 1>of people and and learn and listen, talk and have conversations.

0:37:19.840 --> 0:37:24.600
<v Speaker 1>And that's important. So don't get me wrong. The movement

0:37:24.680 --> 0:37:28.840
<v Speaker 1>is important, but movements are dangerous, man. Yeah, you just

0:37:28.840 --> 0:37:32.120
<v Speaker 1>gotta ride that line between it just being trendy and

0:37:32.160 --> 0:37:35.360
<v Speaker 1>it's what the cool kids are doing and actually moving

0:37:35.400 --> 0:37:39.480
<v Speaker 1>things forward and doing things that are gonna change the

0:37:39.520 --> 0:37:44.120
<v Speaker 1>outcome and not just have it be a way to

0:37:44.160 --> 0:37:47.600
<v Speaker 1>sell a T shirt. Yeah, I mean, and I'm doing

0:37:47.680 --> 0:37:50.920
<v Speaker 1>I mean, I'm selling T shirts. So you know, I'm

0:37:50.920 --> 0:37:52.560
<v Speaker 1>trying to ride that line. I'm trying to you know,

0:37:52.680 --> 0:37:56.160
<v Speaker 1>I'm trying to. I don't want to be like I'm

0:37:56.160 --> 0:37:59.040
<v Speaker 1>not doing this just so I can make some money.

0:37:59.160 --> 0:38:01.239
<v Speaker 1>I'm doing it so like you know, like my whole

0:38:01.280 --> 0:38:04.640
<v Speaker 1>goal with the bus was just to have people stop

0:38:04.680 --> 0:38:05.960
<v Speaker 1>and think for a second, be like, what what is

0:38:05.960 --> 0:38:09.480
<v Speaker 1>he even talking about? And then go, you know, listen

0:38:09.520 --> 0:38:11.560
<v Speaker 1>to stuff like this and listen to other podcasts and

0:38:11.560 --> 0:38:15.880
<v Speaker 1>go whatever, Google why is public Land cool or whatever

0:38:15.920 --> 0:38:17.880
<v Speaker 1>that you know, whatever you're gonna go look up, but

0:38:18.040 --> 0:38:21.759
<v Speaker 1>start to realize like what everybody's trying to do. But

0:38:22.040 --> 0:38:25.560
<v Speaker 1>it's it is, it's it's gonna be tough to because

0:38:25.640 --> 0:38:28.239
<v Speaker 1>right now that's a good analogy. Here's you know, the

0:38:28.280 --> 0:38:30.680
<v Speaker 1>water is boiling, but what are you going to cook

0:38:30.719 --> 0:38:33.120
<v Speaker 1>with it? I Mean, we have all these young people

0:38:33.320 --> 0:38:35.560
<v Speaker 1>that are all fired up and want to help and

0:38:35.600 --> 0:38:37.360
<v Speaker 1>want to do something and they're talking to everybody, and

0:38:37.360 --> 0:38:39.239
<v Speaker 1>they're telling their buddies about public land and all these

0:38:39.280 --> 0:38:42.520
<v Speaker 1>different things, but that it's no one sending them anywhere

0:38:42.520 --> 0:38:46.200
<v Speaker 1>to go do anything and actually make a difference on

0:38:46.400 --> 0:38:49.040
<v Speaker 1>the path that this needs to go. So I think

0:38:49.120 --> 0:38:51.399
<v Speaker 1>that's I think that's the next step is figuring out

0:38:51.760 --> 0:38:54.400
<v Speaker 1>how to utilize that. Figure it out. Five of us,

0:38:54.800 --> 0:38:57.280
<v Speaker 1>we can we can play you start, We'll go around table.

0:38:58.000 --> 0:39:01.360
<v Speaker 1>I mean, I think the tables are yet cool. I

0:39:01.400 --> 0:39:03.719
<v Speaker 1>think hashtag built for the wall. One thing I've been

0:39:03.719 --> 0:39:10.120
<v Speaker 1>thinking about a lot is is that dot com. One

0:39:10.160 --> 0:39:14.239
<v Speaker 1>thing I've been thinking about a lot is um that.

0:39:16.760 --> 0:39:19.319
<v Speaker 1>I mean, the whole public land thing. But a lot

0:39:19.320 --> 0:39:21.480
<v Speaker 1>of us just say, you know whatever, hunting. You know,

0:39:21.719 --> 0:39:27.759
<v Speaker 1>I'm a hunter, I'm a conservationists not necessarily true, um.

0:39:27.800 --> 0:39:31.480
<v Speaker 1>And I think moving forward, I think just being a

0:39:31.560 --> 0:39:34.320
<v Speaker 1>hunter and buying a hunting license is not enough anymore.

0:39:34.880 --> 0:39:37.640
<v Speaker 1>So I think people need to take a good hard

0:39:37.640 --> 0:39:39.719
<v Speaker 1>look and figure out what they what else they can

0:39:39.760 --> 0:39:45.600
<v Speaker 1>do two contribute to, you know, the culture of hunting,

0:39:46.000 --> 0:39:48.080
<v Speaker 1>rather than just being you know, like, oh I hunted,

0:39:48.120 --> 0:39:50.080
<v Speaker 1>you know, and buy guns and ammo and I'm I

0:39:50.160 --> 0:39:53.880
<v Speaker 1>support because of that, I support public lands and conservation. Yeah, well,

0:39:53.960 --> 0:39:56.200
<v Speaker 1>Nail's name name five things people ought to know about

0:39:56.200 --> 0:39:59.680
<v Speaker 1>that they don't know about. Pittman, Robertson's fucking one of them. Yeah, Pittman,

0:39:59.760 --> 0:40:04.319
<v Speaker 1>robers Snack, Daniel Johnson. Um, I mean just like the

0:40:04.320 --> 0:40:07.640
<v Speaker 1>amount of money like where, Like I mean, I would

0:40:07.640 --> 0:40:09.680
<v Speaker 1>like to see an educational series about just where that

0:40:09.719 --> 0:40:13.920
<v Speaker 1>money actually goes? And then like, how far does you

0:40:13.920 --> 0:40:17.000
<v Speaker 1>know if say you're a resident, you buy a hunting

0:40:17.000 --> 0:40:19.600
<v Speaker 1>tag for thirty five dollars, where do those thirty five

0:40:19.640 --> 0:40:23.319
<v Speaker 1>dollars actually go? And how much more do we need

0:40:23.360 --> 0:40:27.200
<v Speaker 1>to do to you know, pump enough money into the

0:40:27.560 --> 0:40:29.200
<v Speaker 1>like into the states for them to be able to

0:40:29.239 --> 0:40:33.359
<v Speaker 1>manage wildlife properly and land properly. Yeah, well, how many

0:40:33.360 --> 0:40:35.399
<v Speaker 1>people that buy license know the tenants of the North

0:40:35.440 --> 0:40:41.160
<v Speaker 1>American model of the wildlife conseration? Very few? In five? Um,

0:40:41.280 --> 0:40:44.840
<v Speaker 1>how many of them know when they're how their money,

0:40:45.120 --> 0:40:48.280
<v Speaker 1>how their tax dollars is put into Pitman Robertson, Daviel Johnson.

0:40:49.160 --> 0:40:52.959
<v Speaker 1>Very few? How many of them know how to type

0:40:52.960 --> 0:40:57.480
<v Speaker 1>hashtag keep it public into their most so like, but

0:40:57.560 --> 0:40:59.719
<v Speaker 1>I think what you're saying, what how what do we boy,

0:40:59.840 --> 0:41:01.360
<v Speaker 1>what to be cooking with a boiling water. That's what

0:41:01.400 --> 0:41:04.800
<v Speaker 1>we're cooking, man, We're cooking this like thing we already got,

0:41:05.160 --> 0:41:07.479
<v Speaker 1>We've already had this beautiful thing that's working and working

0:41:07.600 --> 0:41:11.200
<v Speaker 1>very well. That there's healthy lands, there's healthy ecosystems, there's

0:41:11.239 --> 0:41:14.640
<v Speaker 1>healthy wildlife populations. There's a bunch of passionate people that

0:41:14.719 --> 0:41:18.960
<v Speaker 1>love those things. But there's like a hollow shell there

0:41:19.520 --> 0:41:22.600
<v Speaker 1>that's hollow at some level. I mean, I wrote a

0:41:22.600 --> 0:41:25.480
<v Speaker 1>piece on pitt and Robertson for Patient Sunny Magazine, and

0:41:25.560 --> 0:41:28.879
<v Speaker 1>I interviewed just hundred hundreds of that all the way

0:41:28.920 --> 0:41:31.160
<v Speaker 1>down to my dad and my uncle, and I just

0:41:31.239 --> 0:41:34.840
<v Speaker 1>asked him of this, the simple question, what is Pittman Robertson?

0:41:35.160 --> 0:41:38.520
<v Speaker 1>What is the Wildlife Frustration Act? What is it? And

0:41:39.560 --> 0:41:42.400
<v Speaker 1>hundred people that know what it was? And that and

0:41:42.400 --> 0:41:44.640
<v Speaker 1>these are just regular hunting folks that my dad didn't

0:41:44.640 --> 0:41:46.239
<v Speaker 1>know what it was. He's been paying into it since

0:41:46.360 --> 0:41:52.520
<v Speaker 1>nineteen sixty. He taught me a hunt. Um guarantee, he

0:41:52.560 --> 0:41:55.520
<v Speaker 1>wouldn't even know what the North American Mala life contravation

0:41:55.560 --> 0:42:00.320
<v Speaker 1>even is. Um. But his son is boiling on public

0:42:00.400 --> 0:42:05.120
<v Speaker 1>lands and boiling all this stuff and so my son

0:42:05.200 --> 0:42:06.759
<v Speaker 1>may not boil on it, but he's gonna know what

0:42:06.760 --> 0:42:09.960
<v Speaker 1>it is if he wants to go hunting. If he doesn't,

0:42:10.000 --> 0:42:13.400
<v Speaker 1>then fine. But but I think that's that's my opinion.

0:42:14.280 --> 0:42:18.080
<v Speaker 1>Anybody else will tell me I'm stupid. I think it's

0:42:18.200 --> 0:42:20.400
<v Speaker 1>paramount that you get the information out there in a

0:42:20.400 --> 0:42:22.919
<v Speaker 1>way that's digestible for the average joe. I think that's

0:42:22.920 --> 0:42:25.120
<v Speaker 1>why podcasting has been such a huge thing for me.

0:42:25.640 --> 0:42:28.719
<v Speaker 1>The majority of my education and understanding anything that has

0:42:28.719 --> 0:42:31.759
<v Speaker 1>to do with conservation of public lands comes from in

0:42:31.880 --> 0:42:34.960
<v Speaker 1>large part the media or podcast and just from other podcasts,

0:42:35.000 --> 0:42:37.520
<v Speaker 1>to where when I was in the field, that stuff

0:42:37.560 --> 0:42:39.759
<v Speaker 1>was readily available, that information was there for me to

0:42:39.800 --> 0:42:42.760
<v Speaker 1>listen to in an entertaining way. It's like the waters boiling,

0:42:42.800 --> 0:42:44.319
<v Speaker 1>what are you gonna cook with it? Well, I think

0:42:44.400 --> 0:42:46.160
<v Speaker 1>huge part of that has to be just making a

0:42:46.200 --> 0:42:50.919
<v Speaker 1>really complex issue digestible for the average joe. And that's

0:42:50.920 --> 0:42:55.799
<v Speaker 1>why I think these conversations are so important. Case you

0:42:55.800 --> 0:42:58.319
<v Speaker 1>got anything for us, Yeah, I think, I mean, I

0:42:58.360 --> 0:43:01.040
<v Speaker 1>think it boils down to edg edging and like there's

0:43:01.360 --> 0:43:04.040
<v Speaker 1>so many guys I know that you know, I grew

0:43:04.320 --> 0:43:07.440
<v Speaker 1>very conservative, their conservative, but they followed that party and

0:43:07.840 --> 0:43:10.359
<v Speaker 1>so whatever that party says they buy into no matter what.

0:43:10.520 --> 0:43:12.239
<v Speaker 1>They don't even know what I means. So he's just like, yep,

0:43:12.640 --> 0:43:15.399
<v Speaker 1>we the states should take back their federal the lands.

0:43:15.480 --> 0:43:17.839
<v Speaker 1>And it's like, no, wait, hold on, let's talk about

0:43:17.880 --> 0:43:22.239
<v Speaker 1>that dad. But another thing is, um, you know, I

0:43:22.920 --> 0:43:25.719
<v Speaker 1>was at the b h A rendezvous in Bois you

0:43:25.920 --> 0:43:30.239
<v Speaker 1>with you and uh I there and Patagonia had a

0:43:30.280 --> 0:43:32.560
<v Speaker 1>big presidence there was that the owner that was there

0:43:33.000 --> 0:43:37.400
<v Speaker 1>found super cool guy, told a really cool story. But

0:43:37.520 --> 0:43:41.120
<v Speaker 1>I saw people comment on posts and stuff after like

0:43:41.200 --> 0:43:44.840
<v Speaker 1>why is b h A supporting Patagonia, Like Patagonia is

0:43:44.840 --> 0:43:48.040
<v Speaker 1>trying to shut down grizzly bear hunt this grizzly bear

0:43:48.160 --> 0:43:50.880
<v Speaker 1>hunting and this and that there they're against like hunting,

0:43:50.920 --> 0:43:53.600
<v Speaker 1>and you know, maybe I don't know where they stand

0:43:53.600 --> 0:43:55.600
<v Speaker 1>on hunting, to be honest with you, but guess what,

0:43:55.680 --> 0:43:59.720
<v Speaker 1>Patagonia has a big, giant audience and they're powerful company

0:43:59.719 --> 0:44:01.960
<v Speaker 1>and they want the same things we want, right they

0:44:01.960 --> 0:44:05.040
<v Speaker 1>want public lands. So let me probably stop you there

0:44:05.040 --> 0:44:06.640
<v Speaker 1>and I'll say I don't think because I've I've talked

0:44:06.680 --> 0:44:09.960
<v Speaker 1>to the patagony folks at that in depth about this.

0:44:10.160 --> 0:44:13.800
<v Speaker 1>There against predator hunting. Okay, they told me they're against

0:44:13.800 --> 0:44:18.040
<v Speaker 1>predator hunting, flat out, word forward. So what do we

0:44:18.040 --> 0:44:21.719
<v Speaker 1>think about that? Do we agree with that? No, not really,

0:44:22.560 --> 0:44:26.000
<v Speaker 1>bears coots wills, they're against it, flat out that there

0:44:26.080 --> 0:44:30.520
<v Speaker 1>is against that as we are state transfers. So did

0:44:30.520 --> 0:44:33.080
<v Speaker 1>we just be like, but there are four public lands

0:44:33.080 --> 0:44:35.560
<v Speaker 1>and and your van and archer did see what happened

0:44:35.680 --> 0:44:39.439
<v Speaker 1>in Utah, Jason Schaefez, So what do we do we

0:44:39.480 --> 0:44:41.000
<v Speaker 1>do about that? Well, it's just going back to what

0:44:41.040 --> 0:44:45.400
<v Speaker 1>we said about, you know, like not not agreeing with everything,

0:44:45.960 --> 0:44:48.080
<v Speaker 1>you know, but agreeing with some things and coming to

0:44:48.120 --> 0:44:51.920
<v Speaker 1>the table with those with those commonalities. Right, Patagonia might

0:44:51.920 --> 0:44:53.960
<v Speaker 1>be against predator hunting, but there are four public lands

0:44:53.960 --> 0:44:55.480
<v Speaker 1>and that's what we're trying to fight for right now.

0:44:56.160 --> 0:44:58.839
<v Speaker 1>So I think, yeah, we should all be able to

0:44:58.920 --> 0:45:01.960
<v Speaker 1>have open and honest conversations just like you were talking about,

0:45:02.040 --> 0:45:04.239
<v Speaker 1>and let's go through the bs and and you know,

0:45:04.400 --> 0:45:06.560
<v Speaker 1>and get those commonalities. There's a lot of people to

0:45:06.680 --> 0:45:09.080
<v Speaker 1>enjoy public cleans. It's not just the hunters, you know,

0:45:09.120 --> 0:45:12.919
<v Speaker 1>they're spikers, fisherman, canoers, rock clambers, all those people enjoy

0:45:12.960 --> 0:45:16.200
<v Speaker 1>public cleans. They enjoy being out and uh yeah we

0:45:16.280 --> 0:45:17.960
<v Speaker 1>might not at all see I die, but we still

0:45:17.960 --> 0:45:21.600
<v Speaker 1>all want to enjoy those things together. Yeah, and that's it.

0:45:21.680 --> 0:45:24.400
<v Speaker 1>I mean, what do we do with like the I

0:45:24.400 --> 0:45:26.439
<v Speaker 1>don't know what the answers to what you do with that?

0:45:27.280 --> 0:45:30.160
<v Speaker 1>You know, you try to educate, but first be educated yourself.

0:45:31.239 --> 0:45:32.640
<v Speaker 1>So I think that's the big that's one of the

0:45:32.640 --> 0:45:37.360
<v Speaker 1>bigger problems. Um. I don't know that I'm even educated

0:45:37.440 --> 0:45:39.680
<v Speaker 1>enough on predator hunting as a whole. I think and

0:45:39.800 --> 0:45:41.680
<v Speaker 1>taking anything as a whole and saying I'm against is

0:45:41.800 --> 0:45:47.640
<v Speaker 1>stupid anyways. But at the same time, there's a lot

0:45:47.680 --> 0:45:49.800
<v Speaker 1>of wildlif foiles, So I'll tell you shooting kites as

0:45:49.800 --> 0:45:54.719
<v Speaker 1>good for just produces more coyouds. Um. But like like

0:45:54.800 --> 0:45:57.400
<v Speaker 1>Benja said, you listen to enough podcasts. You listen to

0:45:57.440 --> 0:46:00.000
<v Speaker 1>Ronella Talk or some folks that are educated on stuff

0:46:00.080 --> 0:46:02.600
<v Speaker 1>J speak about it. Learned a little bit about that,

0:46:02.640 --> 0:46:04.880
<v Speaker 1>and then you can dictate that back to somebody that

0:46:04.920 --> 0:46:06.920
<v Speaker 1>works at Paddygoing. You might tell you that you shouldn't

0:46:06.920 --> 0:46:10.520
<v Speaker 1>have hunt predators, but yeah, you're not kicking pad. You're

0:46:10.520 --> 0:46:15.160
<v Speaker 1>not kicking out of the BHA fucking rendevo because yeah,

0:46:15.280 --> 0:46:18.160
<v Speaker 1>he founded the company. Doesn't like bear Hunt's just not

0:46:18.239 --> 0:46:21.360
<v Speaker 1>doing that. Have be foolish. Can I tell a story

0:46:21.360 --> 0:46:23.279
<v Speaker 1>on the lighter side about Chinard at the b h

0:46:23.360 --> 0:46:26.200
<v Speaker 1>A Rendebow, please do. So. I was just sitting on

0:46:26.239 --> 0:46:28.520
<v Speaker 1>a bench outside and there's a bunch of seminars going on.

0:46:28.640 --> 0:46:31.480
<v Speaker 1>I was hanging out and Van came down the hallway

0:46:31.719 --> 0:46:35.200
<v Speaker 1>and he's, you know, I've watched films and different stuff

0:46:35.200 --> 0:46:37.160
<v Speaker 1>about what he's done in conservation or whatever. And so

0:46:37.200 --> 0:46:40.640
<v Speaker 1>I stood up, introduced myself, thanked him for what he's

0:46:40.680 --> 0:46:44.319
<v Speaker 1>done for conservation all over the world. Um. I told

0:46:44.400 --> 0:46:46.440
<v Speaker 1>him that I had turned a bus into my mobile

0:46:46.520 --> 0:46:49.120
<v Speaker 1>hunting camp and was traveling around and had it parked

0:46:49.120 --> 0:46:51.239
<v Speaker 1>over a brewery two blocks away at the Rendego and

0:46:51.719 --> 0:46:54.239
<v Speaker 1>staying in there. And I'm telling him this little story

0:46:54.239 --> 0:46:58.600
<v Speaker 1>and and uh, meanwhile, my brother had walked down somewhere

0:46:58.600 --> 0:47:00.840
<v Speaker 1>and he was coming back and he sees me in

0:47:00.840 --> 0:47:04.720
<v Speaker 1>the conversation with this guy and Vango. So you're staying

0:47:04.719 --> 0:47:08.799
<v Speaker 1>in the bus and h Josh goes, yep, I gotta

0:47:08.840 --> 0:47:12.600
<v Speaker 1>sleep somewhere, and the bottom laughs and then we walked

0:47:12.600 --> 0:47:15.120
<v Speaker 1>away and I go that was the founder of pedagon.

0:47:16.520 --> 0:47:18.560
<v Speaker 1>He's like really, he's like, the only thing I said

0:47:18.600 --> 0:47:25.319
<v Speaker 1>to him was not sleep somewhere, but you're welcome. Thanks. Yeah,

0:47:26.800 --> 0:47:30.719
<v Speaker 1>it's for conversations like that. It's like riting, rioting conversations

0:47:30.760 --> 0:47:34.840
<v Speaker 1>that brings Yeah, talking about the legend out probably the

0:47:34.880 --> 0:47:37.000
<v Speaker 1>only time he'll be able to meet the founder of,

0:47:37.080 --> 0:47:39.600
<v Speaker 1>you know, one of the largest companies in the world. Yeah,

0:47:39.719 --> 0:47:42.880
<v Speaker 1>you gotta sleep somewhere. A bus is a bus, the buses.

0:47:42.960 --> 0:47:47.720
<v Speaker 1>Bus is a busy. Yeah, I think um the reason

0:47:48.000 --> 0:47:50.359
<v Speaker 1>Van one of the reasons Yvonne was there. I never

0:47:50.480 --> 0:47:55.080
<v Speaker 1>asked him this and he never um told me was

0:47:55.160 --> 0:47:58.680
<v Speaker 1>that he saw his group that out to a wreck.

0:47:58.760 --> 0:48:02.400
<v Speaker 1>Group using conservation is like a you know, they're running

0:48:02.440 --> 0:48:04.920
<v Speaker 1>that out the flagpole, you know. To celebrate. They do

0:48:05.040 --> 0:48:08.920
<v Speaker 1>marches and where like wristbands and and do what they do.

0:48:09.040 --> 0:48:10.600
<v Speaker 1>They did a lot of public land rallies. They did

0:48:10.600 --> 0:48:13.279
<v Speaker 1>one in Salt Lake City during out the retail. They

0:48:13.280 --> 0:48:15.760
<v Speaker 1>moved out to a retail to Denver, away from Salt

0:48:15.800 --> 0:48:20.479
<v Speaker 1>Lake City because of the out the out outrage after

0:48:20.520 --> 0:48:24.640
<v Speaker 1>shaefits and some of those other policies that those things

0:48:24.640 --> 0:48:28.440
<v Speaker 1>seem impactful, but at the end of the day, Jason

0:48:28.440 --> 0:48:30.840
<v Speaker 1>Schafittz got run out of town because groups like b

0:48:31.040 --> 0:48:34.560
<v Speaker 1>h A and I think Yvonne was like, WHOA, here's

0:48:34.560 --> 0:48:37.920
<v Speaker 1>a pretty powerful group of people that not only that

0:48:38.040 --> 0:48:41.319
<v Speaker 1>not only advocate for the things they desire, but also

0:48:41.360 --> 0:48:44.200
<v Speaker 1>show up and do it too. I've walked into there's

0:48:44.200 --> 0:48:47.600
<v Speaker 1>two rallies. One that was directly from outdoor retailer in

0:48:47.640 --> 0:48:50.480
<v Speaker 1>Salt Lake to the state capital. Attended that one, and

0:48:50.520 --> 0:48:52.320
<v Speaker 1>then there was the second one that was at a

0:48:52.400 --> 0:48:55.200
<v Speaker 1>town hall meeting that chaef has had cotton on Heights,

0:48:55.239 --> 0:48:58.719
<v Speaker 1>which I also attended. And the really interesting thing is

0:48:58.719 --> 0:49:02.880
<v Speaker 1>there's a lot out of people that certainly disagreeing and

0:49:03.320 --> 0:49:08.520
<v Speaker 1>you know, protesting other things, but the one commonality where

0:49:08.560 --> 0:49:12.320
<v Speaker 1>everybody at that rally came together, regardless if you were

0:49:12.360 --> 0:49:15.560
<v Speaker 1>in Hunter Orange or if you were in um you know,

0:49:15.600 --> 0:49:18.640
<v Speaker 1>your ri I flip flops and whatever the case may be,

0:49:19.160 --> 0:49:23.640
<v Speaker 1>everybody came together for the public lands component of what

0:49:23.840 --> 0:49:26.680
<v Speaker 1>Jason Schaffitz had introduced. I thought that was very interesting because,

0:49:27.360 --> 0:49:32.560
<v Speaker 1>particularly in in utah Um, that doesn't happen a lot.

0:49:33.560 --> 0:49:38.120
<v Speaker 1>So there's this one event which despite our differences, we

0:49:38.200 --> 0:49:41.400
<v Speaker 1>aligned pretty well on that, and that that's that crowd

0:49:41.440 --> 0:49:44.279
<v Speaker 1>of Patagonia and yeah, and some of those other folks

0:49:44.320 --> 0:49:47.479
<v Speaker 1>that are out outdoor retailer. They're not hunters by any means,

0:49:47.480 --> 0:49:50.719
<v Speaker 1>but they are certainly outdoor recreationists. So that was a

0:49:51.320 --> 0:49:54.680
<v Speaker 1>that was very unique to see from my standpoint standing

0:49:54.680 --> 0:49:56.400
<v Speaker 1>there just gonna looking around and taking it all in.

0:49:56.920 --> 0:50:00.160
<v Speaker 1>That was a very strong common you know ball that

0:50:00.200 --> 0:50:02.920
<v Speaker 1>we all shared with the question is why is that important?

0:50:02.960 --> 0:50:07.520
<v Speaker 1>Why does that matter? Yeah? I mean I think it's

0:50:07.560 --> 0:50:11.000
<v Speaker 1>important to have unique perspectives from diverse groups that are

0:50:11.040 --> 0:50:14.399
<v Speaker 1>all utilizing these public plans, right, I mean, they're they're

0:50:14.440 --> 0:50:16.520
<v Speaker 1>meant to be managed by for multi use for a

0:50:16.560 --> 0:50:19.080
<v Speaker 1>lot of different reasons. Specifically, why that matter? Why does

0:50:19.120 --> 0:50:22.240
<v Speaker 1>that matter to hunters? Specifically that we have the common

0:50:22.280 --> 0:50:23.960
<v Speaker 1>bond about that. Why is that? Why is that coming

0:50:23.960 --> 0:50:27.319
<v Speaker 1>together matter? For hunting gives us gives a way more

0:50:27.320 --> 0:50:32.839
<v Speaker 1>powerful voice. Yeah, Yeah, it's it's a more dynam common

0:50:33.160 --> 0:50:36.480
<v Speaker 1>it's a more dynamic voice because it's bigger, it's more diverse,

0:50:36.520 --> 0:50:40.400
<v Speaker 1>it's more unique, and it's helpful to move these initiatives

0:50:41.160 --> 0:50:43.879
<v Speaker 1>that we are trying to you know, dissect and look

0:50:43.920 --> 0:50:46.880
<v Speaker 1>at and if we can get that crowd, which I

0:50:47.200 --> 0:50:49.080
<v Speaker 1>don't know the numbers, but I would assume that crowd

0:50:49.160 --> 0:50:54.080
<v Speaker 1>is larger than our crowd, many millions of people, larger,

0:50:54.920 --> 0:50:57.600
<v Speaker 1>h and many millions millions of dollars larger, probably more

0:50:57.640 --> 0:50:59.839
<v Speaker 1>billions of dollars probably the better term to use there.

0:51:00.280 --> 0:51:05.720
<v Speaker 1>But I think it's important because we're four million hunters.

0:51:05.719 --> 0:51:08.759
<v Speaker 1>Whatever the number we are, we're a very small percentage

0:51:08.800 --> 0:51:11.759
<v Speaker 1>of the overall population in this country. But as we

0:51:11.800 --> 0:51:14.640
<v Speaker 1>all are well aware, a lot of what we do

0:51:14.840 --> 0:51:17.040
<v Speaker 1>will be in the future, maybe not as much now,

0:51:17.040 --> 0:51:19.160
<v Speaker 1>but it will be in the future dictated by public sentiment.

0:51:19.520 --> 0:51:22.800
<v Speaker 1>In public sentiment will will drive public policy, and public

0:51:22.800 --> 0:51:24.359
<v Speaker 1>policy will drive what the hell we get to do

0:51:24.480 --> 0:51:29.680
<v Speaker 1>when we go outside and the folks that clothe that

0:51:29.760 --> 0:51:34.719
<v Speaker 1>are I describe it like this, It's almost like Van

0:51:34.840 --> 0:51:40.000
<v Speaker 1>Sinnard and the owner of X Hunting Company, or me

0:51:40.480 --> 0:51:43.600
<v Speaker 1>and the dude that wears Patagonia and goes Van camping

0:51:43.640 --> 0:51:47.520
<v Speaker 1>and where's Chocos and his announce retailer type of guy.

0:51:48.280 --> 0:51:54.600
<v Speaker 1>We started saying, Brian, you are Chaka had a pair.

0:51:58.280 --> 0:52:00.840
<v Speaker 1>We started the same spot, right, everybody starts at the

0:52:00.840 --> 0:52:04.120
<v Speaker 1>same spot with wildlife and and lands. They're like, we

0:52:04.200 --> 0:52:05.959
<v Speaker 1>care about this ship, all right, you say, you're always

0:52:06.040 --> 0:52:08.040
<v Speaker 1>staying at the same spot and you're talking to each

0:52:08.040 --> 0:52:11.839
<v Speaker 1>other like you care about wild life and lands, recreational

0:52:12.360 --> 0:52:15.759
<v Speaker 1>use of these lands. They're like, yeah, how about you?

0:52:16.120 --> 0:52:18.920
<v Speaker 1>Yeah cool? And then they turned You turned back to

0:52:18.920 --> 0:52:21.719
<v Speaker 1>each other, and what you're a hunter and they're out

0:52:21.719 --> 0:52:24.880
<v Speaker 1>direct person. They start walking away from each other, and

0:52:24.920 --> 0:52:28.040
<v Speaker 1>as you walk away you forget. The further you get

0:52:28.080 --> 0:52:29.720
<v Speaker 1>from each other, the more you forget where he started

0:52:30.360 --> 0:52:33.240
<v Speaker 1>and that there there are common alleys, and the farther

0:52:33.320 --> 0:52:35.680
<v Speaker 1>you get, then you refuse to even turn on and

0:52:35.680 --> 0:52:37.640
<v Speaker 1>face each other anymore. It's two, you're too far away.

0:52:38.200 --> 0:52:41.560
<v Speaker 1>And I think that's what what's happened with us. We started,

0:52:41.600 --> 0:52:44.520
<v Speaker 1>We've started at a place we all care about these animals,

0:52:44.520 --> 0:52:47.200
<v Speaker 1>specifically the animals probably more than anything, but the lands

0:52:47.200 --> 0:52:51.840
<v Speaker 1>as well. But we're just walking in different directions. And

0:52:53.400 --> 0:52:54.960
<v Speaker 1>about the only time we turned to face each other's

0:52:54.960 --> 0:52:56.839
<v Speaker 1>when we're about to argue about some lion that got

0:52:56.880 --> 0:53:01.600
<v Speaker 1>shot and what well you're talking about. What that signifies

0:53:01.680 --> 0:53:03.320
<v Speaker 1>is turned around and facing each other and talking to

0:53:03.320 --> 0:53:06.400
<v Speaker 1>each other about something and maybe walking a couple of

0:53:06.400 --> 0:53:09.880
<v Speaker 1>steps back towards the center where we started and the

0:53:09.920 --> 0:53:13.360
<v Speaker 1>yavan Jinnard showing up to the b h A. Rennie

0:53:13.400 --> 0:53:15.920
<v Speaker 1>views like maybe like a shuffle on a few steps

0:53:15.960 --> 0:53:20.239
<v Speaker 1>more forward to that goal and finally getting back to

0:53:20.239 --> 0:53:27.640
<v Speaker 1>the center together would signify that group affecting public opinion

0:53:27.719 --> 0:53:29.960
<v Speaker 1>and public policy, because that is that that's the group

0:53:30.840 --> 0:53:33.759
<v Speaker 1>that is so closely aligned with what we do that

0:53:33.840 --> 0:53:36.600
<v Speaker 1>it's it's hilarious that they they disagree with some of

0:53:36.640 --> 0:53:38.840
<v Speaker 1>the stuff that we do, because these are people that

0:53:38.920 --> 0:53:40.640
<v Speaker 1>love you go outside, they love to recreate, they spend

0:53:40.680 --> 0:53:42.680
<v Speaker 1>their money on it. They think about these things, think

0:53:42.719 --> 0:53:46.680
<v Speaker 1>about conservation, they use that term, and for whatever reason

0:53:46.840 --> 0:53:50.360
<v Speaker 1>they just disagree with X number of things and hunting

0:53:52.000 --> 0:53:55.080
<v Speaker 1>and so how do we get them to just turn

0:53:55.120 --> 0:53:57.160
<v Speaker 1>and walk and turn and faces and walk towards us. Well,

0:53:57.200 --> 0:53:58.600
<v Speaker 1>public lands is one hell of a good way to

0:53:58.600 --> 0:54:01.920
<v Speaker 1>do that. And when it comes down to when somebody

0:54:02.000 --> 0:54:03.680
<v Speaker 1>is trying to vote down all bear hunting in the

0:54:03.760 --> 0:54:10.080
<v Speaker 1>United States because um trophy hunting is terrible, just like

0:54:10.080 --> 0:54:13.279
<v Speaker 1>they did in British Columbia, maybe Vans and Art might

0:54:13.320 --> 0:54:15.400
<v Speaker 1>stand up be like, wait, I don't know that I

0:54:15.440 --> 0:54:18.640
<v Speaker 1>agree with this, but let's talk about it. Let's try

0:54:18.680 --> 0:54:22.200
<v Speaker 1>to figure it out and maybe that saves something along lawns.

0:54:24.000 --> 0:54:26.239
<v Speaker 1>I think equally important is having someone like like you

0:54:26.320 --> 0:54:30.359
<v Speaker 1>want to stand up is the possibility that somebody on

0:54:30.400 --> 0:54:32.480
<v Speaker 1>the other side who would otherwise be opposed to hunting

0:54:32.880 --> 0:54:35.920
<v Speaker 1>now maybe has a friend um or some personal experience

0:54:35.960 --> 0:54:38.240
<v Speaker 1>with someone who is on the other side of that equation,

0:54:38.800 --> 0:54:42.040
<v Speaker 1>and then when they go to participate in voting on

0:54:42.160 --> 0:54:45.799
<v Speaker 1>something like you know, banning a bear hunt, they can say, well,

0:54:45.840 --> 0:54:49.040
<v Speaker 1>I met this guy Joe and he hunts bears, and

0:54:49.080 --> 0:54:51.120
<v Speaker 1>he had me over to his house. We ate some

0:54:51.160 --> 0:54:53.120
<v Speaker 1>bear together and he showed me the process. And I

0:54:53.120 --> 0:54:57.000
<v Speaker 1>think that's so valuable, just just that just even that connection,

0:54:57.040 --> 0:54:58.880
<v Speaker 1>to be able to have a personal connection to somebody

0:54:58.880 --> 0:55:02.239
<v Speaker 1>on the other side helps so much in seeing the

0:55:02.280 --> 0:55:05.320
<v Speaker 1>commonality the things that we have in common with them. Yeah,

0:55:05.920 --> 0:55:09.719
<v Speaker 1>there's only there's more common eyes than anybody. I want

0:55:09.800 --> 0:55:13.680
<v Speaker 1>to admit at any level. Those commonalities are if we

0:55:13.719 --> 0:55:17.080
<v Speaker 1>don't leverage them in, we're missing out. And that's what

0:55:17.719 --> 0:55:21.319
<v Speaker 1>public lands is like, the leverage almost in that conversation

0:55:21.440 --> 0:55:23.520
<v Speaker 1>to be like, we all care about this thing, you

0:55:23.600 --> 0:55:25.920
<v Speaker 1>just happen to want to climb around on it, and

0:55:26.040 --> 0:55:28.759
<v Speaker 1>we just happened to want to go take some stuff

0:55:28.800 --> 0:55:33.320
<v Speaker 1>off and eat that stuff. Yeah. Um, and and talking

0:55:33.320 --> 0:55:36.839
<v Speaker 1>about that it is important. Then what's your what's your

0:55:36.840 --> 0:55:40.400
<v Speaker 1>most what's your fondest public lan memory? Mhm, it's a

0:55:40.400 --> 0:55:49.560
<v Speaker 1>good question. It happened in Utah. Unfortunately. Hey, sorry mam,

0:55:49.640 --> 0:55:51.480
<v Speaker 1>if you're listening to this. I had a buddy growing

0:55:51.560 --> 0:55:54.280
<v Speaker 1>up named Mike Li so sorry Mike if you listening

0:55:54.280 --> 0:55:59.279
<v Speaker 1>to this. I was really into Bruce Lee when I

0:55:59.320 --> 0:56:06.880
<v Speaker 1>was grown up. Yeah, listen, cousin, Miles, cousin. Ye, my

0:56:06.960 --> 0:56:12.080
<v Speaker 1>fondest memory. There's a lot of cliche ones, um man.

0:56:12.360 --> 0:56:16.560
<v Speaker 1>I think my fondest memory on public lands in my

0:56:16.680 --> 0:56:21.840
<v Speaker 1>life is going to the Western Hunting Expo for the

0:56:21.880 --> 0:56:24.120
<v Speaker 1>first time. I was like two or three years ago,

0:56:25.080 --> 0:56:28.279
<v Speaker 1>and um, I'm from the East Coast. Like, being a

0:56:28.320 --> 0:56:30.279
<v Speaker 1>Western hunter, it was always something that like I saw

0:56:30.280 --> 0:56:32.759
<v Speaker 1>in the movies and I thought was cool, Like there's

0:56:32.760 --> 0:56:34.680
<v Speaker 1>buffalo out there, and I saw it and saw it

0:56:34.719 --> 0:56:39.160
<v Speaker 1>in loss stuff. I watched that there's buffalo. Take your

0:56:39.160 --> 0:56:44.879
<v Speaker 1>hat off when you say that, um, And so being

0:56:44.880 --> 0:56:47.840
<v Speaker 1>a Western hunter was kind of always I never hunted.

0:56:47.880 --> 0:56:50.120
<v Speaker 1>I didn't hunt outside of the East Coast until I

0:56:50.160 --> 0:56:53.760
<v Speaker 1>was twenty something early early twenty and went to Yaomi

0:56:53.800 --> 0:56:55.960
<v Speaker 1>Shine Island, like, this is cool, man, I'd love to

0:56:55.960 --> 0:56:58.000
<v Speaker 1>get into this. How could I be a part of this?

0:56:58.480 --> 0:57:00.759
<v Speaker 1>And being a part of it finally came when I

0:57:00.800 --> 0:57:03.919
<v Speaker 1>went to the Western Hunting Expo, put in that those

0:57:04.000 --> 0:57:07.120
<v Speaker 1>five dollar draw as they do there, and I got.

0:57:07.120 --> 0:57:11.160
<v Speaker 1>I drew an elk tag there uh for Pankish Lake, Utah.

0:57:11.360 --> 0:57:16.560
<v Speaker 1>And it was a coveted fifteen you know, late season

0:57:16.680 --> 0:57:20.080
<v Speaker 1>rifle tag where big bulls running around. And that was

0:57:20.240 --> 0:57:23.120
<v Speaker 1>one of the first times where I truly got to

0:57:23.160 --> 0:57:29.920
<v Speaker 1>take opportunity, the opportunity to dive headfirst into what would

0:57:29.920 --> 0:57:33.080
<v Speaker 1>be a like an epic public land hunt. I be

0:57:33.160 --> 0:57:36.360
<v Speaker 1>hunted public land in the West prior to that, but

0:57:36.560 --> 0:57:40.360
<v Speaker 1>never It's something that I felt like, Hey, this tag

0:57:40.480 --> 0:57:42.800
<v Speaker 1>is a special thing. This tag is something that you

0:57:42.800 --> 0:57:45.000
<v Speaker 1>know that I need to have some reverence for. And

0:57:45.040 --> 0:57:49.640
<v Speaker 1>so I went. I had a kid. Uh, I had

0:57:49.680 --> 0:57:52.640
<v Speaker 1>my son in October, and the tag was for the

0:57:52.680 --> 0:57:57.280
<v Speaker 1>first week in November, second week in November, and I thought,

0:57:57.280 --> 0:57:59.160
<v Speaker 1>for sure, there's no way I'm going on this hunt.

0:57:59.240 --> 0:58:01.880
<v Speaker 1>I'm not gonna leave my wife with a month or

0:58:02.160 --> 0:58:06.040
<v Speaker 1>a month old baby, our first baby, and run off

0:58:06.040 --> 0:58:08.600
<v Speaker 1>and go hunting. But her and I had a little

0:58:08.640 --> 0:58:11.040
<v Speaker 1>conversation about what what I just said. It's like, hey, look,

0:58:11.040 --> 0:58:13.560
<v Speaker 1>this is special. This is something to me that signifies

0:58:13.640 --> 0:58:16.160
<v Speaker 1>like maybe my coming of age and being able to

0:58:16.160 --> 0:58:18.800
<v Speaker 1>be a Western hunter and take part in this special thing.

0:58:19.960 --> 0:58:22.760
<v Speaker 1>And she's like, go, I'll be fine, Like I'll figure

0:58:22.760 --> 0:58:25.080
<v Speaker 1>it out, to go, get it done, come back, bring

0:58:25.120 --> 0:58:28.840
<v Speaker 1>the meat. We'll be fine. Don't screw it up. And

0:58:29.040 --> 0:58:31.600
<v Speaker 1>so so I went and we didn't have time to

0:58:31.600 --> 0:58:34.680
<v Speaker 1>scout because I was, you know, having to having a kid,

0:58:34.960 --> 0:58:38.560
<v Speaker 1>and so well who was that? Would I answer? It's

0:58:39.000 --> 0:58:45.000
<v Speaker 1>hawks pretty him on the podcast Cardinal sin Right. We

0:58:45.040 --> 0:58:51.640
<v Speaker 1>always like to bring those people on anyway, I um,

0:58:52.040 --> 0:58:53.479
<v Speaker 1>I had a son, and that that was the first

0:58:53.480 --> 0:58:56.440
<v Speaker 1>time I did when I having a son, And so

0:58:56.520 --> 0:58:58.280
<v Speaker 1>there was also that way in on me too, was

0:58:58.320 --> 0:58:59.760
<v Speaker 1>the first time I had to go away and miss

0:58:59.840 --> 0:59:03.800
<v Speaker 1>this for this little human you know. Um we went there,

0:59:03.880 --> 0:59:07.320
<v Speaker 1>no scouting. Me and uh Shawn of Gray who runs

0:59:07.360 --> 0:59:10.120
<v Speaker 1>Total Archer Challenge where we are right now and um

0:59:10.600 --> 0:59:13.120
<v Speaker 1>pitched up with campus wall tent in the Diston National

0:59:13.160 --> 0:59:15.840
<v Speaker 1>Forest and kind of just went to walking around without

0:59:15.840 --> 0:59:19.000
<v Speaker 1>having scattered. We had a little local intel that some

0:59:19.080 --> 0:59:21.440
<v Speaker 1>bulls windered in this valley where we were and there'd

0:59:21.440 --> 0:59:23.400
<v Speaker 1>be some stuff there. But I ended up killing a

0:59:23.480 --> 0:59:29.040
<v Speaker 1>giant bull. After six days of you know, hunting the

0:59:29.080 --> 0:59:31.360
<v Speaker 1>road system, riding around glass and the hike and doing

0:59:31.400 --> 0:59:34.080
<v Speaker 1>the thing, killed a giant bull, stuffed and then the

0:59:34.120 --> 0:59:36.240
<v Speaker 1>YETI cooling and the back of the truck and drove

0:59:36.240 --> 0:59:40.959
<v Speaker 1>it back to to my kid and my wife, and um,

0:59:41.080 --> 0:59:43.320
<v Speaker 1>that's when I think, driving back there, I was like

0:59:43.360 --> 0:59:45.320
<v Speaker 1>the most proud I've ever been to be a hunter,

0:59:46.120 --> 0:59:48.320
<v Speaker 1>you know, and then thinking about my son, thinking about

0:59:48.360 --> 0:59:52.760
<v Speaker 1>like I just did that thing, and I can be

0:59:52.800 --> 0:59:54.320
<v Speaker 1>a part of making sure that's to live for him

0:59:54.360 --> 0:59:56.520
<v Speaker 1>when he's of age to go do it. So that

0:59:56.640 --> 1:00:00.840
<v Speaker 1>was mine. This is, uh, this cliche as these stories

1:00:00.840 --> 1:00:03.360
<v Speaker 1>can be. It's pretty cool, awesome story. I love hearing

1:00:03.400 --> 1:00:06.880
<v Speaker 1>that stuff, man, That's what that's to me, what evokes

1:00:06.880 --> 1:00:10.480
<v Speaker 1>emotion and connects to people and maybe that makes them

1:00:10.680 --> 1:00:15.720
<v Speaker 1>rethink their next move on taking this faction. Yeah, it's

1:00:15.720 --> 1:00:19.560
<v Speaker 1>funny enough, funny enough. That was in Utah, right, and

1:00:19.600 --> 1:00:22.560
<v Speaker 1>that's National Forest and what's not who's who? Who owns

1:00:22.600 --> 1:00:27.760
<v Speaker 1>the National Forest? Federal government. Um. And so yeah, I

1:00:27.760 --> 1:00:30.920
<v Speaker 1>mean those opportunities could go quickly go away, and you know,

1:00:31.040 --> 1:00:32.400
<v Speaker 1>you go to the hunting expo and some of that

1:00:32.480 --> 1:00:34.200
<v Speaker 1>land gets sold, and maybe there's half the amount of

1:00:34.200 --> 1:00:37.040
<v Speaker 1>tags this year. Maybe in ten years there's a third

1:00:37.080 --> 1:00:39.400
<v Speaker 1>the amount of tags, and then by the time my

1:00:39.440 --> 1:00:44.280
<v Speaker 1>son's twenty five years, well maybe there's two. Maybe there's none. Um.

1:00:44.400 --> 1:00:46.680
<v Speaker 1>And that's a reality because I'm sure there's a whole

1:00:46.720 --> 1:00:48.919
<v Speaker 1>lot less tags there right now and there was twenty

1:00:49.000 --> 1:00:50.880
<v Speaker 1>years ago. When there's a whole lot more public plan

1:00:51.920 --> 1:00:59.280
<v Speaker 1>in the state of Utah. Sam. Yeah one ah, yeah,

1:00:59.360 --> 1:01:03.720
<v Speaker 1>it's it's right here on the wall behind me. Uh.

1:01:03.840 --> 1:01:06.400
<v Speaker 1>So growing up, I grew up in South Dakota, and

1:01:08.080 --> 1:01:10.800
<v Speaker 1>I didn't really big game hunt when I was younger,

1:01:10.920 --> 1:01:13.440
<v Speaker 1>So it's um. When I was really little, we did

1:01:13.480 --> 1:01:15.400
<v Speaker 1>a lot of pheasant hunting. I didn't pheasant how much.

1:01:15.400 --> 1:01:18.040
<v Speaker 1>I just walked in the fields. Um. Like my dad

1:01:18.080 --> 1:01:21.640
<v Speaker 1>told a story to the Prime crew yesterday that I

1:01:21.720 --> 1:01:23.040
<v Speaker 1>think I was like seven or eight and I went

1:01:23.040 --> 1:01:26.720
<v Speaker 1>on a peasant hunt with them. Um, and my I

1:01:26.760 --> 1:01:28.880
<v Speaker 1>asked my brother if he had grabbed my boots and

1:01:28.920 --> 1:01:31.960
<v Speaker 1>he said yes, and we got there and I had

1:01:32.240 --> 1:01:36.720
<v Speaker 1>to right boots, so I had one that was my

1:01:38.080 --> 1:01:40.360
<v Speaker 1>left foot was a right also right boot, but it

1:01:40.400 --> 1:01:43.760
<v Speaker 1>was bigger. But anyway, so, um, I started, you know,

1:01:43.800 --> 1:01:45.480
<v Speaker 1>pheasant hunting was really young, and then we got into

1:01:45.560 --> 1:01:47.920
<v Speaker 1>duck hunting and I was a you know, lived in

1:01:48.000 --> 1:01:51.000
<v Speaker 1>breathe waterfall hunting all you know, all the way through

1:01:52.000 --> 1:01:54.240
<v Speaker 1>middle school and high school and college. I mean I

1:01:54.440 --> 1:01:58.000
<v Speaker 1>chose my um college based on being able to be

1:01:58.080 --> 1:02:00.440
<v Speaker 1>close to some of the best duck hunting the world.

1:02:01.040 --> 1:02:02.720
<v Speaker 1>So you know, I went to North Dakota State and

1:02:03.600 --> 1:02:05.440
<v Speaker 1>hopefully my parents won't listen to this, but like my

1:02:06.360 --> 1:02:08.560
<v Speaker 1>junior and senior college, I think I was duck hunting

1:02:08.560 --> 1:02:11.840
<v Speaker 1>like four or five days a week, you know, showing

1:02:11.920 --> 1:02:14.560
<v Speaker 1>up the class with face paint on and like blood

1:02:14.560 --> 1:02:16.960
<v Speaker 1>on my hands and like feathers like you know, stuck

1:02:17.000 --> 1:02:20.439
<v Speaker 1>to my pants and stuff. So um yeah, I lived

1:02:20.440 --> 1:02:23.080
<v Speaker 1>and breathe water fall unting. But after moving west and

1:02:23.120 --> 1:02:26.760
<v Speaker 1>getting more into big game hunting. Uh, I went home

1:02:27.440 --> 1:02:30.120
<v Speaker 1>to do a white tail hunt and I was able

1:02:30.160 --> 1:02:32.640
<v Speaker 1>to look at I was able to look at the

1:02:32.640 --> 1:02:35.760
<v Speaker 1>country in a completely different way, and I wanted to

1:02:35.760 --> 1:02:38.880
<v Speaker 1>do all in public land, and uh, but you know,

1:02:38.960 --> 1:02:42.080
<v Speaker 1>going from looking for ponds and different stuff and trying

1:02:42.080 --> 1:02:44.200
<v Speaker 1>to find birds and fields and figure out routes or

1:02:44.240 --> 1:02:46.640
<v Speaker 1>whatever it was, you know, looking at maps and looking

1:02:46.640 --> 1:02:49.040
<v Speaker 1>at different like travel routes and stuff for big game

1:02:49.080 --> 1:02:52.560
<v Speaker 1>and you know, looking for white tail. And I had

1:02:52.600 --> 1:02:55.280
<v Speaker 1>a gap between photo jobs, and so I had like,

1:02:55.720 --> 1:02:57.280
<v Speaker 1>I was like, well, I've got twenty one days to

1:02:57.360 --> 1:02:59.600
<v Speaker 1>just like figure this out if I want to, And

1:02:59.640 --> 1:03:02.440
<v Speaker 1>so I just poured myself into it, and anything within

1:03:03.240 --> 1:03:05.880
<v Speaker 1>a half hour of you know, where I was basing

1:03:05.880 --> 1:03:08.360
<v Speaker 1>out of, I would go. I would look at it

1:03:08.400 --> 1:03:10.320
<v Speaker 1>in the map like kind of cross off which ones

1:03:10.320 --> 1:03:12.480
<v Speaker 1>were good and which ones you know, look better and whatever,

1:03:12.760 --> 1:03:14.600
<v Speaker 1>and then I drive out there and like walk out.

1:03:14.720 --> 1:03:16.880
<v Speaker 1>And it was during the hunting season. I didn't really

1:03:16.880 --> 1:03:18.160
<v Speaker 1>care if I scared deer. I just wanted to go

1:03:18.240 --> 1:03:21.320
<v Speaker 1>learn to learn the country. And so I probably put

1:03:21.720 --> 1:03:25.360
<v Speaker 1>you know, seventy hiking on these little chunks of public

1:03:25.400 --> 1:03:29.120
<v Speaker 1>ground and I finally walked into one and found this huge,

1:03:29.440 --> 1:03:32.720
<v Speaker 1>you know, community scrape and I just like immediately backed

1:03:32.760 --> 1:03:34.840
<v Speaker 1>out of there. And it was like three days later

1:03:34.880 --> 1:03:37.400
<v Speaker 1>that the wind was finally right and I went in

1:03:37.520 --> 1:03:40.400
<v Speaker 1>and clambered my way up a tree with a tree stand.

1:03:40.400 --> 1:03:42.480
<v Speaker 1>I was hanging a tree was like the size of

1:03:42.480 --> 1:03:45.760
<v Speaker 1>a number two pencil and there was no cover on us.

1:03:45.760 --> 1:03:49.600
<v Speaker 1>So I was hanging like thirty feet up. I was

1:03:49.680 --> 1:03:52.040
<v Speaker 1>hanging in this tree like thirty feet up, and it

1:03:52.120 --> 1:03:54.000
<v Speaker 1>was one of those trees where like when your heart beat,

1:03:54.080 --> 1:03:58.560
<v Speaker 1>like the tree would sway, and uh, it just happened

1:03:58.560 --> 1:04:01.360
<v Speaker 1>to all come together that more. And the deer that's

1:04:01.360 --> 1:04:04.160
<v Speaker 1>hanging in the bus walked by and I, you know,

1:04:04.240 --> 1:04:06.280
<v Speaker 1>shot him at twenty two yards wherever, and he ran

1:04:06.360 --> 1:04:08.960
<v Speaker 1>under the tree and fell over. And like, I don't

1:04:08.960 --> 1:04:11.520
<v Speaker 1>know if I've ever been more proud of just like

1:04:11.600 --> 1:04:14.000
<v Speaker 1>the amount of time and effort I put into learning

1:04:14.000 --> 1:04:16.160
<v Speaker 1>a new area and looking something, you know, a completely

1:04:16.200 --> 1:04:19.880
<v Speaker 1>different way, and uh, having that success and all of

1:04:19.880 --> 1:04:23.240
<v Speaker 1>that came um from being able to access public land.

1:04:23.440 --> 1:04:27.600
<v Speaker 1>So Benjamin, Um, I have so many, you know, I'm sure,

1:04:27.640 --> 1:04:32.120
<v Speaker 1>like like all of you, so many experiences on public land. UM.

1:04:32.280 --> 1:04:34.080
<v Speaker 1>The one that kind of stood out to me um

1:04:34.080 --> 1:04:35.760
<v Speaker 1>as you guys started talking about the stories that you've

1:04:35.760 --> 1:04:38.920
<v Speaker 1>had in the past, I was the first elk that

1:04:38.960 --> 1:04:46.160
<v Speaker 1>I ever killed over the counter unit in Utah public land. UM,

1:04:46.200 --> 1:04:48.680
<v Speaker 1>I was working full time. I didn't have near the

1:04:48.720 --> 1:04:50.320
<v Speaker 1>time to hunt that I do now. I was just

1:04:50.320 --> 1:04:52.080
<v Speaker 1>trying to get in a couple of hours every evening,

1:04:52.360 --> 1:04:55.400
<v Speaker 1>and every day I would get off work and get

1:04:55.480 --> 1:04:57.040
<v Speaker 1>in my truck and I just as fast as I

1:04:57.080 --> 1:04:59.160
<v Speaker 1>could go up the mountain up in to the Dixie

1:04:59.240 --> 1:05:02.959
<v Speaker 1>National Forest, trying to get onto, uh, onto some elk.

1:05:03.080 --> 1:05:05.520
<v Speaker 1>And I did that pretty much every day the hunt.

1:05:05.520 --> 1:05:07.840
<v Speaker 1>And it was the second or third last day of

1:05:07.840 --> 1:05:10.480
<v Speaker 1>the hunt. UM, I decided to just check on this

1:05:10.520 --> 1:05:12.160
<v Speaker 1>little piece of public I've been in there ten or

1:05:12.160 --> 1:05:16.160
<v Speaker 1>fifteen times during that hunt, and parked and just ran

1:05:16.800 --> 1:05:20.080
<v Speaker 1>to the top of that little piece. UM just caught

1:05:20.320 --> 1:05:23.560
<v Speaker 1>a little five point bowl coming through. I was able

1:05:23.600 --> 1:05:27.360
<v Speaker 1>to to take that bowl. Um, just this little teeny

1:05:27.400 --> 1:05:30.920
<v Speaker 1>sliver a public land surrounded by private and I just remember,

1:05:31.640 --> 1:05:35.440
<v Speaker 1>um the validation of getting it done on such a

1:05:35.480 --> 1:05:39.360
<v Speaker 1>low success rate unit, but also just being grateful that

1:05:39.400 --> 1:05:43.800
<v Speaker 1>there was this little piece um amongst all, amongst all

1:05:43.800 --> 1:05:46.560
<v Speaker 1>the private, that I could just run away to after

1:05:46.600 --> 1:05:48.760
<v Speaker 1>work every night and run in there as fast as

1:05:48.760 --> 1:05:50.240
<v Speaker 1>I could and just try to get an hour in

1:05:50.320 --> 1:05:53.680
<v Speaker 1>before I got dark. And uh that was the first

1:05:53.680 --> 1:05:56.439
<v Speaker 1>out that I ever killed on my own, no other help,

1:05:56.520 --> 1:06:00.600
<v Speaker 1>nobody around, and so it was just really uh validating

1:06:00.600 --> 1:06:02.920
<v Speaker 1>and a really fulfilling experience for me. And it never

1:06:02.960 --> 1:06:06.720
<v Speaker 1>would have happened without that little section of public land

1:06:06.840 --> 1:06:11.280
<v Speaker 1>being blocked off. The public land island just I mean,

1:06:11.320 --> 1:06:15.640
<v Speaker 1>it's literally can't be two hundred acres. It's probably more

1:06:15.640 --> 1:06:21.000
<v Speaker 1>like hundred acres, small, small chunk, so a million stories

1:06:21.000 --> 1:06:26.200
<v Speaker 1>like everybody else, I'm sure, but Casey, yeah, not one

1:06:26.280 --> 1:06:29.400
<v Speaker 1>really sticks out in my mind. But um, I really

1:06:29.400 --> 1:06:32.920
<v Speaker 1>had a lot of fun this year turkey hunting, and uh,

1:06:33.240 --> 1:06:36.320
<v Speaker 1>me and my little brother Logan that films for us now,

1:06:36.920 --> 1:06:39.160
<v Speaker 1>would just go out every morning. We probably went out

1:06:39.200 --> 1:06:42.720
<v Speaker 1>ten days in a row, close together. But yeah, we

1:06:42.760 --> 1:06:45.760
<v Speaker 1>found this little chunk of public land with our on

1:06:45.960 --> 1:06:49.560
<v Speaker 1>X maps. But it was really cool too, uh to

1:06:49.680 --> 1:06:53.520
<v Speaker 1>find this little chunk of paradise. And it was paradise.

1:06:53.520 --> 1:06:56.720
<v Speaker 1>There was Turkey's ever all over Goblin. There was deer

1:06:56.760 --> 1:07:00.480
<v Speaker 1>in there, moves like, and I was just a maze

1:07:00.560 --> 1:07:03.440
<v Speaker 1>that that place existed because I had actually lived up

1:07:03.440 --> 1:07:05.880
<v Speaker 1>by this piece and I had always thought all of

1:07:05.920 --> 1:07:10.280
<v Speaker 1>this country was was all privately owned and uh, obviously,

1:07:10.360 --> 1:07:12.120
<v Speaker 1>with the helps of our on X map, we're able

1:07:12.120 --> 1:07:14.360
<v Speaker 1>to find it. But we had we had an absolute blast.

1:07:14.600 --> 1:07:19.280
<v Speaker 1>And uh, you know, it wasn't the hunting that was

1:07:19.320 --> 1:07:23.120
<v Speaker 1>so fun. It was just experiencing something that everybody can

1:07:23.160 --> 1:07:26.400
<v Speaker 1>experience if they want. And another story is just about

1:07:26.400 --> 1:07:29.280
<v Speaker 1>a place I grew up hunting and now thinking back,

1:07:29.360 --> 1:07:32.360
<v Speaker 1>like I have so many experiences with my dad up

1:07:32.360 --> 1:07:34.120
<v Speaker 1>there hunting elk and it's the first place I ever

1:07:34.160 --> 1:07:38.439
<v Speaker 1>took my own took an elk with a bow, and uh,

1:07:38.640 --> 1:07:40.080
<v Speaker 1>I just made a lot of good memories up there.

1:07:40.080 --> 1:07:42.520
<v Speaker 1>And now that I'm my kids are getting to the age,

1:07:42.760 --> 1:07:45.960
<v Speaker 1>now we're gonna go make memories up there. And once again,

1:07:45.960 --> 1:07:49.280
<v Speaker 1>it's just these are these are experiences that anybody can

1:07:49.320 --> 1:07:51.360
<v Speaker 1>go and enjoy, not even just hunting. Just go out

1:07:51.360 --> 1:07:55.200
<v Speaker 1>and enjoy this this land that we have and pass

1:07:55.280 --> 1:07:59.760
<v Speaker 1>that down to generation generation, you know. And that's my story.

1:08:00.600 --> 1:08:05.320
<v Speaker 1>You should stick to it. It be mack boy. My

1:08:05.400 --> 1:08:07.440
<v Speaker 1>mind goes back a few years back to when I

1:08:07.480 --> 1:08:09.880
<v Speaker 1>was a kid. That really resonates with me to this day.

1:08:09.920 --> 1:08:13.640
<v Speaker 1>But I can remember trapes around with my dad, pays

1:08:13.680 --> 1:08:15.560
<v Speaker 1>a hunting to start out with, for sure, when I

1:08:15.680 --> 1:08:18.880
<v Speaker 1>just got my hunting license, and that was kind of

1:08:18.880 --> 1:08:22.719
<v Speaker 1>my first crack at getting out there and chasing stuff

1:08:22.720 --> 1:08:25.000
<v Speaker 1>around on public lands. But the one that really sticks

1:08:25.000 --> 1:08:29.160
<v Speaker 1>out to me is growing up in Oregon, we would

1:08:29.160 --> 1:08:34.439
<v Speaker 1>always go east to the Blue Mountain Range and started

1:08:34.439 --> 1:08:37.880
<v Speaker 1>out as an archery hunter, but before I was able

1:08:37.920 --> 1:08:40.360
<v Speaker 1>to even hunt, I just go and kind of camp

1:08:40.400 --> 1:08:44.760
<v Speaker 1>with him while he hunted around. But what really has

1:08:44.840 --> 1:08:49.800
<v Speaker 1>left and impact is, like many of us, he was

1:08:49.960 --> 1:08:54.840
<v Speaker 1>working hard to support his family. He was very passionate,

1:08:54.960 --> 1:08:59.759
<v Speaker 1>hard working, wired kind of a a guy. And sometimes

1:08:59.760 --> 1:09:03.839
<v Speaker 1>it's are to unlind when you're in the daily flows

1:09:03.880 --> 1:09:06.599
<v Speaker 1>of life, and you know, like a lot of us,

1:09:06.640 --> 1:09:09.479
<v Speaker 1>we get stressed out about maybe a job that we

1:09:09.520 --> 1:09:13.360
<v Speaker 1>don't love or some situations that have been challenging and

1:09:13.360 --> 1:09:17.679
<v Speaker 1>created some setbacks force. And I can vividly remember when

1:09:17.680 --> 1:09:22.280
<v Speaker 1>we would get up to our elk camp how the

1:09:22.400 --> 1:09:25.360
<v Speaker 1>dynamics of his personality would change. As soon as we

1:09:25.439 --> 1:09:28.280
<v Speaker 1>got camp set, he literally would just turn into like

1:09:28.320 --> 1:09:32.320
<v Speaker 1>this different person that I wouldn't see as much at

1:09:32.360 --> 1:09:34.519
<v Speaker 1>home because of those things that get in the way

1:09:34.560 --> 1:09:39.800
<v Speaker 1>of life. And that was just like something that has

1:09:39.840 --> 1:09:45.760
<v Speaker 1>always resonated with me was how much I loved that

1:09:45.840 --> 1:09:50.519
<v Speaker 1>moment with my dad and my family, just being out

1:09:50.520 --> 1:09:53.000
<v Speaker 1>there on our little piece of heaven, you know, and

1:09:53.040 --> 1:09:56.720
<v Speaker 1>that was our mountain. It was everybody's mountain, but it

1:09:56.800 --> 1:09:58.760
<v Speaker 1>was our mountain when you're a kid and you're out

1:09:58.760 --> 1:10:02.040
<v Speaker 1>there with your dad and your uncle and man that

1:10:02.680 --> 1:10:06.960
<v Speaker 1>To this day, I always think of how important that

1:10:07.000 --> 1:10:11.600
<v Speaker 1>place was for my growth as a kid and development

1:10:11.600 --> 1:10:14.759
<v Speaker 1>as a hunter, and more importantly just as a building

1:10:14.760 --> 1:10:18.839
<v Speaker 1>a relationship with my dad, and that that little area

1:10:18.880 --> 1:10:22.040
<v Speaker 1>has a ton of nostalgia. It's a really hard area

1:10:22.080 --> 1:10:24.360
<v Speaker 1>to draw a tag now, and I hope at some

1:10:24.400 --> 1:10:25.960
<v Speaker 1>point in my life I can go hunt it one

1:10:26.000 --> 1:10:28.720
<v Speaker 1>more time now that I'm not a resident there, but

1:10:28.800 --> 1:10:33.800
<v Speaker 1>without a doubt, that changed who I became. And it's

1:10:33.840 --> 1:10:36.920
<v Speaker 1>certainly a really big reason why I'm so passionate about

1:10:37.000 --> 1:10:40.880
<v Speaker 1>continue to have access. So you know, everybody that can

1:10:40.920 --> 1:10:43.240
<v Speaker 1>go have their own little throwing a little mountain or

1:10:43.280 --> 1:10:45.360
<v Speaker 1>a little piece of property that they kind of feel

1:10:45.360 --> 1:10:48.760
<v Speaker 1>like it's there's yeah, there's some id there's ideas there

1:10:48.760 --> 1:10:53.879
<v Speaker 1>that just the idea. Man like I grew up in Maryland,

1:10:54.360 --> 1:10:58.280
<v Speaker 1>of course, and uh, we had public land there and

1:10:58.400 --> 1:11:01.439
<v Speaker 1>we hunted it a lot. And then I got a

1:11:01.520 --> 1:11:04.360
<v Speaker 1>job and moved into well. First I moved the d

1:11:04.439 --> 1:11:07.320
<v Speaker 1>C Washington d C. That was terrible. And then I

1:11:07.400 --> 1:11:13.120
<v Speaker 1>moved to Illinois, UM where most of the land is privatized.

1:11:13.400 --> 1:11:15.479
<v Speaker 1>Most of the land's farm country, most of it is

1:11:16.880 --> 1:11:20.040
<v Speaker 1>has corn on it, and most of it most of

1:11:20.040 --> 1:11:25.479
<v Speaker 1>the giant white tails are under lock and key. Yeah. Um.

1:11:25.520 --> 1:11:27.400
<v Speaker 1>And when I moved there as a as a just

1:11:27.439 --> 1:11:29.080
<v Speaker 1>a die hard whit tail hunter coming up, I'm like,

1:11:29.080 --> 1:11:31.520
<v Speaker 1>I'm moving to the mecca. Man, I'm moving to the

1:11:31.560 --> 1:11:34.040
<v Speaker 1>white tail mecca. This is gonna be like my white

1:11:34.040 --> 1:11:36.040
<v Speaker 1>tail hunting time. I never I lived there three and

1:11:36.040 --> 1:11:38.880
<v Speaker 1>a half years, didn't kill the white tail one. I

1:11:38.920 --> 1:11:40.439
<v Speaker 1>got to hunt him two or three times when I

1:11:40.479 --> 1:11:42.519
<v Speaker 1>begged off an outfitter to hunt in his back forty.

1:11:44.120 --> 1:11:47.479
<v Speaker 1>And then from there I moved to Texas. And in Texas,

1:11:48.400 --> 1:11:53.600
<v Speaker 1>UH hunted public land twice, once for doves and I

1:11:53.640 --> 1:11:59.200
<v Speaker 1>got pelted with a few pellets. Didn't shoot any doves

1:11:59.200 --> 1:12:02.040
<v Speaker 1>with those pellets, but I took a couple myself from

1:12:02.080 --> 1:12:08.160
<v Speaker 1>another hunter, and um. The second time was hunting hogs

1:12:08.200 --> 1:12:11.000
<v Speaker 1>on a on a different place, out of a piece

1:12:11.000 --> 1:12:14.080
<v Speaker 1>of ground outside Austin, Texas, and just only saw hunters

1:12:14.439 --> 1:12:18.760
<v Speaker 1>and no pigs. And so I've spent probably the last

1:12:18.760 --> 1:12:25.120
<v Speaker 1>seven or eight years in this weird vacuum where you'd

1:12:25.200 --> 1:12:26.920
<v Speaker 1>wake up in the morning and you just don't have

1:12:27.479 --> 1:12:32.320
<v Speaker 1>there's a feeling is just not there. And that's not

1:12:32.320 --> 1:12:35.639
<v Speaker 1>not being hyperbolic about that feeling. I mean that that's

1:12:35.640 --> 1:12:38.240
<v Speaker 1>truly you wake up in the morning, you're like, if

1:12:38.280 --> 1:12:40.719
<v Speaker 1>I want to, I could find that public plan island

1:12:40.720 --> 1:12:42.880
<v Speaker 1>and go out there and just sit and see if

1:12:42.880 --> 1:12:44.679
<v Speaker 1>a bull walks by, even if it's not hunting season,

1:12:45.280 --> 1:12:48.200
<v Speaker 1>you know. Or I could go to my mountain up

1:12:48.200 --> 1:12:53.360
<v Speaker 1>in Oregon and that like that option when it's removed

1:12:53.400 --> 1:12:56.360
<v Speaker 1>from your life. If that's what you love to do,

1:12:56.479 --> 1:13:00.800
<v Speaker 1>everybody in this bus loves to do that. That that

1:13:00.880 --> 1:13:02.960
<v Speaker 1>should take a toll on you, and it has on

1:13:03.040 --> 1:13:08.120
<v Speaker 1>me in a lot of ways. And so I can imagine.

1:13:08.120 --> 1:13:10.080
<v Speaker 1>I think if somebody said, like, hey, what happens of

1:13:10.120 --> 1:13:12.160
<v Speaker 1>all public land goes away? I'm like, well, I live there.

1:13:13.439 --> 1:13:16.479
<v Speaker 1>I live in Texas and it's like two percent public land.

1:13:16.560 --> 1:13:19.519
<v Speaker 1>It's a big state. It's a bit in the two

1:13:19.560 --> 1:13:24.640
<v Speaker 1>percent public land they have is it's pretty messy. Um.

1:13:24.960 --> 1:13:29.120
<v Speaker 1>And if it's easy to get to. It's hard to access,

1:13:29.160 --> 1:13:31.760
<v Speaker 1>and it's hard to get to. It generally is a

1:13:31.800 --> 1:13:36.479
<v Speaker 1>little easier to access, but it but it's a nuclear option.

1:13:37.040 --> 1:13:40.559
<v Speaker 1>That's the nuclear option then. And there's a lot of

1:13:40.560 --> 1:13:44.800
<v Speaker 1>really nice paved roads in South Texas where there's no

1:13:45.120 --> 1:13:47.920
<v Speaker 1>there's three houses in fifty square miles. There's really nice

1:13:47.920 --> 1:13:51.200
<v Speaker 1>paved roads because oil trucks drive on them. And I

1:13:51.600 --> 1:13:54.320
<v Speaker 1>started notice that when I hunted some big ranches down

1:13:54.320 --> 1:13:59.880
<v Speaker 1>that way. So, um, animals are the animals are supposed

1:13:59.920 --> 1:14:03.479
<v Speaker 1>to be. They're supposed to belong to everybody, and they're

1:14:03.479 --> 1:14:05.040
<v Speaker 1>supposed to be held and trust by the state they

1:14:05.040 --> 1:14:07.960
<v Speaker 1>happen to be standing in. And there's a few states

1:14:08.000 --> 1:14:11.960
<v Speaker 1>that aren't trustworth these others when it comes to that.

1:14:12.080 --> 1:14:16.120
<v Speaker 1>So you guys, everybody here grew up essentially in the West,

1:14:16.280 --> 1:14:21.320
<v Speaker 1>in places where this stuff is um part of your life.

1:14:21.320 --> 1:14:24.320
<v Speaker 1>It's part of your waking hours of the day that

1:14:24.400 --> 1:14:28.439
<v Speaker 1>it's it's out there for you. And as somebody who

1:14:28.560 --> 1:14:30.160
<v Speaker 1>lives in a place where it's not really there for you,

1:14:30.640 --> 1:14:36.080
<v Speaker 1>that sucks, man sucks. So yeah, I'd say go find

1:14:36.120 --> 1:14:38.639
<v Speaker 1>your piece of public land and use it as much

1:14:38.680 --> 1:14:41.880
<v Speaker 1>as you possibly can, because it's not not there for

1:14:41.920 --> 1:14:48.559
<v Speaker 1>everybody in this world, that's for sure. Anything else everybody

1:14:49.240 --> 1:14:52.639
<v Speaker 1>like that's pretty good, pretty good, pretty good. Round cooler

1:14:52.800 --> 1:14:57.599
<v Speaker 1>discussion was sitting around and sitting around around table around

1:14:57.640 --> 1:15:03.080
<v Speaker 1>a square cooler or is the rectangle correct to? Um? Yeah,

1:15:03.160 --> 1:15:06.760
<v Speaker 1>I'm glad that, uh, we're all together an industry where

1:15:06.760 --> 1:15:09.120
<v Speaker 1>everybody cares. You know, there's nobody in this nobody here

1:15:09.160 --> 1:15:15.200
<v Speaker 1>that's a wildlife biologist or legislator or professional lobbyist or

1:15:15.240 --> 1:15:18.559
<v Speaker 1>anything like that, or you can speak to you know

1:15:18.840 --> 1:15:22.960
<v Speaker 1>hr five seven two three four eight one dashed seven

1:15:24.160 --> 1:15:27.599
<v Speaker 1>and what that actually Yeah, well I've read it and

1:15:27.640 --> 1:15:35.439
<v Speaker 1>it's it's a doozy case. Um, but that's not While

1:15:35.439 --> 1:15:37.960
<v Speaker 1>always said that getting educated is important, that's not the

1:15:38.000 --> 1:15:41.160
<v Speaker 1>point of of what brings people together at some level.

1:15:41.360 --> 1:15:46.559
<v Speaker 1>So what's the what's the what's the action item? Everybody,

1:15:46.560 --> 1:15:49.640
<v Speaker 1>just give give one action item for whoever's listening to this,

1:15:49.680 --> 1:15:52.800
<v Speaker 1>and maybe for yourself too. I'll just say, ye, have

1:15:52.960 --> 1:15:57.439
<v Speaker 1>become more educated with what's going on, specifically what uh

1:15:57.560 --> 1:16:02.479
<v Speaker 1>with what can possibly happen if the states take back

1:16:02.880 --> 1:16:07.040
<v Speaker 1>takes to back the land, and what's happened in the past. Yeah,

1:16:07.240 --> 1:16:09.800
<v Speaker 1>that's that's second point is an important one. What's happened

1:16:09.800 --> 1:16:13.760
<v Speaker 1>in the past, especially in Utah. Yeah, because that it's

1:16:13.760 --> 1:16:20.040
<v Speaker 1>happened already. It has Man, I'd say, uh, I talked

1:16:20.040 --> 1:16:22.559
<v Speaker 1>to somebody on the other side of the coin, or

1:16:22.600 --> 1:16:25.640
<v Speaker 1>somebody that we have things in common with, you know,

1:16:25.640 --> 1:16:28.880
<v Speaker 1>maybe your palate wears a patagony best or ari I

1:16:29.040 --> 1:16:32.599
<v Speaker 1>flip flops whatever. Build on that common ground and use

1:16:32.640 --> 1:16:35.400
<v Speaker 1>that as a platform to help them understand, um, what

1:16:35.439 --> 1:16:38.679
<v Speaker 1>we do, and also as a platform understand the way

1:16:38.720 --> 1:16:44.280
<v Speaker 1>they feel and why they feel that way. I like it, Sam,

1:16:44.280 --> 1:16:51.400
<v Speaker 1>you got anything deep super deep deep bus thoughts. Um.

1:16:51.479 --> 1:16:54.080
<v Speaker 1>I mean I was gonna say, you know, if you

1:16:54.160 --> 1:16:56.720
<v Speaker 1>want to join some sort of a conservation organization, it's

1:16:56.720 --> 1:17:01.400
<v Speaker 1>a good way to get educated. But above and beyond that, UM,

1:17:01.439 --> 1:17:05.360
<v Speaker 1>in a world where everything's out there, I think we

1:17:05.439 --> 1:17:08.360
<v Speaker 1>need to do a good job of just portraying ourselves

1:17:08.560 --> 1:17:13.799
<v Speaker 1>and being our own pr agents and UM portraying hunting

1:17:14.040 --> 1:17:16.280
<v Speaker 1>and the reason we want to keep public lands in

1:17:16.320 --> 1:17:21.519
<v Speaker 1>public hands, UM portraying that as a very positive thing.

1:17:21.360 --> 1:17:27.360
<v Speaker 1>Back action item, Well, if you live out west, this

1:17:27.439 --> 1:17:28.760
<v Speaker 1>is going to be a pretty easy one. But I

1:17:28.760 --> 1:17:32.240
<v Speaker 1>would just say get out to your favorite public clean spot,

1:17:32.320 --> 1:17:34.280
<v Speaker 1>take it all in, you know, and and kind of

1:17:34.280 --> 1:17:36.160
<v Speaker 1>do a little self reflection. What does it truly mean

1:17:36.200 --> 1:17:37.680
<v Speaker 1>to you? What would it mean if you didn't have

1:17:37.760 --> 1:17:39.880
<v Speaker 1>the ability to go there? And if you're not in

1:17:39.920 --> 1:17:42.720
<v Speaker 1>a state or you know, an area that provides much

1:17:42.720 --> 1:17:45.200
<v Speaker 1>of that, make a point to go somewhere that has it,

1:17:45.560 --> 1:17:47.599
<v Speaker 1>you know, get out. I mean, we've met so many

1:17:47.600 --> 1:17:52.840
<v Speaker 1>people this weekend that have come from Virginia, Kansas, Nebraska,

1:17:52.960 --> 1:17:56.559
<v Speaker 1>but just you know, eastern Midwest states that they haven't

1:17:56.560 --> 1:17:59.240
<v Speaker 1>spent a lot of time out here in Montana. And man,

1:17:59.280 --> 1:18:01.519
<v Speaker 1>if you want to, you want to really open your

1:18:01.520 --> 1:18:03.439
<v Speaker 1>eyes to the beauty of some of these public plans,

1:18:03.520 --> 1:18:05.320
<v Speaker 1>Montana is probably one of the better places to go

1:18:05.479 --> 1:18:08.759
<v Speaker 1>check out because there's so much access just right outside

1:18:08.760 --> 1:18:12.240
<v Speaker 1>of Bowsman or Missoula. But go, uh go check it out,

1:18:12.280 --> 1:18:15.800
<v Speaker 1>you know. And again, a little self reflection, a little

1:18:15.880 --> 1:18:19.679
<v Speaker 1>little therapeutic moment in the woods of public land spot,

1:18:19.680 --> 1:18:23.360
<v Speaker 1>I think could change your your trajectory on what you

1:18:23.360 --> 1:18:25.360
<v Speaker 1>want to do as far as taking that next step

1:18:25.400 --> 1:18:29.000
<v Speaker 1>of action like we're all talking about. Yeah, I would

1:18:29.000 --> 1:18:34.120
<v Speaker 1>just say, be be active and be pro nuance, be

1:18:34.200 --> 1:18:39.800
<v Speaker 1>anti bullshit and surge out perspective, search out the perspectives

1:18:39.800 --> 1:18:44.719
<v Speaker 1>of that matter. And and and uh, guys like Shane Mahoney,

1:18:45.040 --> 1:18:48.960
<v Speaker 1>guys like Steve Rinella, Guys that have perspectives that matter.

1:18:49.200 --> 1:18:51.960
<v Speaker 1>And that's perspectives that are measured and that are delivered

1:18:52.000 --> 1:18:55.599
<v Speaker 1>in such a way that, um, it seems like they

1:18:55.640 --> 1:18:58.439
<v Speaker 1>care about you. Because there's a lot of people in

1:18:58.479 --> 1:19:00.519
<v Speaker 1>the news media that don't care about you. There's a

1:19:00.520 --> 1:19:02.080
<v Speaker 1>lot of people in the hunting industry. They don't give

1:19:02.080 --> 1:19:05.120
<v Speaker 1>a shit about you. Um, they care about themselves. Ben,

1:19:05.560 --> 1:19:10.080
<v Speaker 1>She's crazy one of them. There's one in every group.

1:19:10.400 --> 1:19:14.800
<v Speaker 1>It's that's I don't care about you. Find somebody that

1:19:14.840 --> 1:19:17.000
<v Speaker 1>cares about you. And then that's more educated than you,

1:19:17.120 --> 1:19:19.880
<v Speaker 1>or that's been doing it longer, and uh and and

1:19:19.880 --> 1:19:23.439
<v Speaker 1>follow them and listen what they have to say, and

1:19:23.479 --> 1:19:27.120
<v Speaker 1>then um, pass that on, man, pass the love on.

1:19:28.479 --> 1:19:30.320
<v Speaker 1>That's it. Man. It's like one in the morning, isn't

1:19:30.320 --> 1:19:34.600
<v Speaker 1>it perfect? All right, We're gonna go to bed. It

1:19:34.680 --> 1:19:37.320
<v Speaker 1>seems like a good time to wrap it up is

1:19:37.680 --> 1:19:40.040
<v Speaker 1>we're just gonna crawl into the bunk beds. I got

1:19:40.160 --> 1:19:44.000
<v Speaker 1>enough room. We're all sleeping in the bus bust, sleepover party,

1:19:44.600 --> 1:19:55.000
<v Speaker 1>slumber party. Bye. That's it. That is all Episode number

1:19:55.040 --> 1:19:57.880
<v Speaker 1>twenty three in the books. Thank you too, you guys

1:19:57.880 --> 1:20:04.480
<v Speaker 1>from Hushing Shed Crazy the bus guy for joining me. UM.

1:20:04.520 --> 1:20:09.040
<v Speaker 1>I'm blown away by by the thoughtfulness of these people,

1:20:09.400 --> 1:20:12.880
<v Speaker 1>by the conversations that we're able to have, UM, and

1:20:12.880 --> 1:20:14.800
<v Speaker 1>by the learning that we're able to do from both

1:20:14.800 --> 1:20:17.280
<v Speaker 1>each other and from everybody that listens to this thing.

1:20:17.400 --> 1:20:21.280
<v Speaker 1>So without getting too sappy on everybody, without getting to

1:20:22.800 --> 1:20:29.040
<v Speaker 1>UM no teary eyed about the subject. I've got a son.

1:20:29.640 --> 1:20:32.080
<v Speaker 1>It's two years old, and I hope you can listen

1:20:32.080 --> 1:20:36.439
<v Speaker 1>to this in fifteen years and understand what his dad

1:20:36.520 --> 1:20:38.840
<v Speaker 1>felt in this place and time about public lands and

1:20:38.880 --> 1:20:41.080
<v Speaker 1>why they were so special to him and the people

1:20:41.120 --> 1:20:44.760
<v Speaker 1>that he surrounded himself with. So hopefully all that comes

1:20:44.760 --> 1:20:47.880
<v Speaker 1>through and came through an episode number twenty three. So

1:20:48.240 --> 1:20:51.960
<v Speaker 1>I really appreciate you all listening. UM. Please stick around

1:20:52.040 --> 1:20:56.360
<v Speaker 1>for more podcasts. Please keep commenting, Please keep sending in messages,

1:20:57.040 --> 1:21:00.160
<v Speaker 1>Please keep criticizing, please keep praising, Please keep doing what

1:21:00.520 --> 1:21:03.519
<v Speaker 1>you do out there in the world. I really truly

1:21:04.000 --> 1:21:07.640
<v Speaker 1>appreciate it. And for every single person that listens to this,

1:21:08.080 --> 1:21:11.280
<v Speaker 1>every single person that goes out and goes hunting and

1:21:11.320 --> 1:21:15.920
<v Speaker 1>thinks of a better way. My sinceres thank you to you.

1:21:17.040 --> 1:21:20.519
<v Speaker 1>That's it. We'll see you next time on the Hunting

1:21:20.520 --> 1:21:20.640
<v Speaker 1>clo