WEBVTT - Everyone Deserves A Good Death

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<v Speaker 1>Welcome to Stuff You Should Know, a production of iHeartRadio.

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<v Speaker 2>Hey, and welcome to the podcast. I'm Josh, and there's

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<v Speaker 2>Chuck and Jerry's here too. So this is an old

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<v Speaker 2>fashioned root and tootin episode of Stuff you Should Know

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<v Speaker 2>and about something we needed to talk about. Chuck.

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<v Speaker 1>Okay, okay, you remember back in like.

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<v Speaker 2>The like about like the two thousand and nine ten

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<v Speaker 2>eleven era, when like death was all the rage people

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<v Speaker 2>were having, like death cafes and like creating living wills,

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<v Speaker 2>and it was just a big thing that everybody talked about.

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<v Speaker 2>When was this like two thousand and nine to two

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<v Speaker 2>thousand and maybe eleven.

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<v Speaker 1>I don't remember that, but I'll take your word for it.

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<v Speaker 2>It was a real thing, for sure. Unless I've just

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<v Speaker 2>completely lost my marbles and I just made up a

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<v Speaker 2>whole era of American culture. I don't think I did.

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<v Speaker 2>But that has died at so like that it's gone

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<v Speaker 2>back to death has gone back to being a bit

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<v Speaker 2>of a taboo topic, an uncomfortable topic, at least at

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<v Speaker 2>least here in the United States.

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<v Speaker 1>I didn't know that either.

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<v Speaker 2>It's true. I guess I'm just speaking for myself anecdotally.

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<v Speaker 1>Oh okay, that makes a lot more sense.

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<v Speaker 2>So okay, well let's just cut to the chase here.

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<v Speaker 2>There's this concept of a good death, yeah right, and

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<v Speaker 2>you can probably fill in a lot of the blanks

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<v Speaker 2>of what that means and what it means to you

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<v Speaker 2>at least, but there's actually like some components to it

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<v Speaker 2>that studies have found, like kind of bubble up to

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<v Speaker 2>the top that most people can agree this makes a

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<v Speaker 2>good death. There are things like getting to say goodbye

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<v Speaker 2>to friends and family, having those people at your side

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<v Speaker 2>if you want so. A certain amount of control over

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<v Speaker 2>the dying process is something being pain free, not suffering, sure,

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<v Speaker 2>being in an environment, and having a chance to like

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<v Speaker 2>kind of come to terms with the fact you're about

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<v Speaker 2>to expire. Those are some of the top things that

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<v Speaker 2>people say, like, this to me is a good death.

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<v Speaker 2>And not coincidentally, those are the kind of things that hospices,

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<v Speaker 2>which we're about to talk about today, are intended to provide.

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<v Speaker 2>That's the service they provide is to give you, the individual,

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<v Speaker 2>a good death. And it's not something that's relegated to

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<v Speaker 2>the rich. It's not something that's relegated to the educated.

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<v Speaker 2>It's for everybody. Everybody deserves to have a good death,

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<v Speaker 2>and that's pretty much the motto of hospice, And in fact,

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<v Speaker 2>I ran across one motto. It said, if you can't

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<v Speaker 2>add more days to life, add more life to days.

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<v Speaker 1>That's great. It sounds a little too corporate slogany, but

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<v Speaker 1>I like the sentiment.

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<v Speaker 2>Yeah, there's a mascot, Louis the dead guy who's like

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<v Speaker 2>always saying that slogan, and he did a partnership with

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<v Speaker 2>home Depot for some reason recently.

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<v Speaker 1>Oh boy, well that explains the orange bed sheets and things, right,

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<v Speaker 1>all right, so that's probably the last semi joke we're

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<v Speaker 1>gonna make. You'll have to forgive us for that. We

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<v Speaker 1>did a whole episode on dying, and I don't even

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<v Speaker 1>know if we made one joke in that one, So.

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<v Speaker 2>Sure we did, you think, yes? I absolutely think.

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<v Speaker 1>All right, well we'll pair that with this one. And

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<v Speaker 1>because we've got a lot of great feedback on the

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<v Speaker 1>dying episode and how that could kind of help people out,

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<v Speaker 1>so yeah, maybe this will do the same. We should

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<v Speaker 1>probably go back in time a bit and explain the

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<v Speaker 1>history of hospice, because it is very recent. If you

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<v Speaker 1>look at sort of the timeline of people in the

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<v Speaker 1>world dying hospice has only been around since like the

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<v Speaker 1>sixties or seventies and the form that we know it

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<v Speaker 1>because previous to that, for all of time, basically medicine

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<v Speaker 1>was like, hey, we're here to cure people, and if

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<v Speaker 1>it turns out that we cannot cure you and that

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<v Speaker 1>the end is near, for a very very long time

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<v Speaker 1>until the last like you know, like I said, since

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<v Speaker 1>the sixties or seventies, very shamefully, hospitals and even doctors

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<v Speaker 1>would sort of like it was a reminder that they

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<v Speaker 1>couldn't save you, so they didn't spend a lot of

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<v Speaker 1>time with you. And there are a lot of you know,

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<v Speaker 1>well known reports of people kind of like scurrying past

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<v Speaker 1>rooms where people were in their final days in a

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<v Speaker 1>hospital and stuff like that.

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<v Speaker 2>Yeah, they left the dying who were incurable now to

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<v Speaker 2>basically die alone. They withdrew support. That was just what

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<v Speaker 2>they did. And like you said, it was a reminder

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<v Speaker 2>of the failing of medicine. And this was a time

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<v Speaker 2>when modern medicine was not in any kind of mood

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<v Speaker 2>to be reminded of failings, because I mean, the twentieth

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<v Speaker 2>century was pretty triumphant for it. I mean, I saw

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<v Speaker 2>that infant mortality rate declined by ninety percent over the century.

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<v Speaker 2>There's like sanitation, clean drinking water, polar vaccine, like science

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<v Speaker 2>could do anything, and people who were incurable were just

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<v Speaker 2>a reminder that there were limits to that whole thing.

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<v Speaker 1>That's right, right, and another thing that was going on.

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<v Speaker 1>And this is also pretty shameful. Well, I guess not shameful,

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<v Speaker 1>but they've since revisited how they look at pain management.

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<v Speaker 1>But yeah, you had to like really be in pain

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<v Speaker 1>to get pain management, and then that had to like

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<v Speaker 1>wear off and you had to be really in pain

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<v Speaker 1>again for them to administer more pain management. They were

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<v Speaker 1>worried about, you know, opioid addiction and stuff like that,

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<v Speaker 1>but you know, these days, it's it's definitely more like, hey,

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<v Speaker 1>you know, we're not worried about you getting addicted to

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<v Speaker 1>opioids in the final possibly days of your life. We

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<v Speaker 1>just want to make you feel okay.

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<v Speaker 2>Yeah, that's definitely the hospice philosophy is you don't have

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<v Speaker 2>to wait until one pain killer wears off to get

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<v Speaker 2>another dose. You can you know, stay comfortable. That's the

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<v Speaker 2>point is to make the person comfortable. That's called palliative care.

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<v Speaker 2>We'll talk a little more about that, but it's essentially

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<v Speaker 2>just taking care of symptoms to keep people comfortable.

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<v Speaker 1>Yeah, for sure, nuns were kind of on the scene

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<v Speaker 1>early on, providing you know, emotional support. They couldn't dose

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<v Speaker 1>out pain medication of course, and stuff like that, but

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<v Speaker 1>they you know, it was a lot of times it

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<v Speaker 1>was religious organizations that were stepping forward that were kind

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<v Speaker 1>of doing the hospice type work that would come along

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<v Speaker 1>in the sixties and seventies, thanks in part to a

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<v Speaker 1>couple of big landmark books that came out.

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<v Speaker 2>Yeah, there was this whole thing in the sixties and

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<v Speaker 2>seventies that was kind of this rebellious streak that went

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<v Speaker 2>across like against some of the just unquestioned institutions, and

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<v Speaker 2>one of those was medicine and doctors and hospitals. But

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<v Speaker 2>there was a psychiatrist name Elizabeth Koubler Ross who very

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<v Speaker 2>famously came up with the five Stages of grief that

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<v Speaker 2>was in her nineteen sixty nine book on Death and Dying.

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<v Speaker 2>And in addition to being famous for coming up with

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<v Speaker 2>the Five Stages of grief, she also basically interviewed people

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<v Speaker 2>in the Chicago Hospital's ice you who were dying and

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<v Speaker 2>just found that they were just being totally neglect and

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<v Speaker 2>so she definitely lobbied for dying and dying people and

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<v Speaker 2>their families to be listened to and to be treated

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<v Speaker 2>rather than just ignored.

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<v Speaker 1>Yeah, we talked about her and that book in our

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<v Speaker 1>dying episode. I don't think we talked about the Denial

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<v Speaker 1>of Death from nineteen seventy three, but that was from

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<v Speaker 1>an anthropologist named Ernest Becker, and he was writing this

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<v Speaker 1>as he was dying himself, so he was in a

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<v Speaker 1>position to really give a good, you know, pretty moving

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<v Speaker 1>first person account, and he talked about sort of you know,

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<v Speaker 1>a good death and accepting the inevitability and stuff like that.

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<v Speaker 1>So these things were sort of happening in the cultural

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<v Speaker 1>movement when a woman, a hero i think a named

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<v Speaker 1>Cecily Saunders came along, eventually the founder of medical director

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<v Speaker 1>of Saint Christopher's Hospice in London, and she really changed

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<v Speaker 1>the game and kind of birthed the whole sort of

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<v Speaker 1>modern hospice movement.

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<v Speaker 2>Yeah, she had a bad back from a young age

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<v Speaker 2>and apparently it kept her from her desired career of nursing,

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<v Speaker 2>so she instead became basically a social worker. Uh, at

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<v Speaker 2>the time they called a lady almoner or distributor of alms, right,

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<v Speaker 2>So it's pretty old timey, but it does kind of

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<v Speaker 2>it's a nod back to the original hospice which were

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<v Speaker 2>founded in the Crusades by the Roman Catholic Church. Ironically,

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<v Speaker 2>Cicily Saunders was raised an atheist, but she had a

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<v Speaker 2>conversion to Christianity, evangelical Christianity, even when she went on

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<v Speaker 2>vacation with a Christian friend and her family. And one

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<v Speaker 2>of the other big experiences that letter to found the

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<v Speaker 2>hospice movement essentially was she had like some friendships with

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<v Speaker 2>some people that she helped essentially as they were dying,

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<v Speaker 2>and really kind of was moved by these friendships and

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<v Speaker 2>wanted to make sure that other people had that same experience.

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<v Speaker 2>So she did something that I mean just kind of

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<v Speaker 2>I think really gets across kind of person she was.

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<v Speaker 2>And she went to medical school to make her voice

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<v Speaker 2>a little more credible.

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<v Speaker 1>Yeah, she started medical school at age thirty three. This

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<v Speaker 1>is in the nineteen fifties, and she finished medical school,

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<v Speaker 1>she was able to work as a physician. She started

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<v Speaker 1>writing articles and stuff about this about people, you know,

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<v Speaker 1>being deserted or feeling like they'd been deserted by their doctors,

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<v Speaker 1>like the closer they got to death like we were

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<v Speaker 1>talking about, and said, hey, there's got to be a

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<v Speaker 1>better way to take care of people, not only physically,

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<v Speaker 1>but emotionally and spiritually as they as they near death.

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<v Speaker 1>So she, you know, got that medical degree, got a

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<v Speaker 1>research job at a hospital, started studying. You know, she

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<v Speaker 1>wanted to have a legitimate sort of background for this

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<v Speaker 1>so people didn't think she was just some some wacky

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<v Speaker 1>impath trying to do good, which you know should be enough.

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<v Speaker 1>But she figured she was armed with medical training and

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<v Speaker 1>real data and on like pain management stuff, that she

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<v Speaker 1>would go a lot further in She did.

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<v Speaker 2>Yeah, she went and studied pain management firsthand so she

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<v Speaker 2>could come up with her own protocols. One of those

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<v Speaker 2>protocols that was really groundbreaking and went against the norm,

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<v Speaker 2>was to give dying patients not just heavy doses of

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<v Speaker 2>morphine to make sure that they weren't in pain, but

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<v Speaker 2>also cocaine to keep them from just being kind of

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<v Speaker 2>doped up for the rest of their lives. She would

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<v Speaker 2>find out what liquor they preferred and would make sure

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<v Speaker 2>that they had their liquor and all of this sounds

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<v Speaker 2>like just completely reckless and careless, but she had before

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<v Speaker 2>and after pictures of these people terminal cancer patients who

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<v Speaker 2>in the before pictures before they had been treated with

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<v Speaker 2>her new protocol of pain management and I guess mood

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<v Speaker 2>management too if you think about it. They did not

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<v Speaker 2>look very good. They looked like terminal cancer patients. And

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<v Speaker 2>afterward they were sitting up in bed, perked up. Some

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<v Speaker 2>had taken up hobbies like knitting. And she would show

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<v Speaker 2>these before and after pictures when she went around the

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<v Speaker 2>world speaking on behalf of hospice as she was trying

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<v Speaker 2>to found it, and like she would get converts at

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<v Speaker 2>every talk she gave just from the before and after

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<v Speaker 2>pictures alone.

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<v Speaker 1>Yeah, it was pretty remarkable. This all culminated in nineteen

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<v Speaker 1>sixty seven when she founded Saint Christopher's Hospice, Like like

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<v Speaker 1>I mentioned earlier in London and kind of right off

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<v Speaker 1>the bat, she said, all right, we have a new

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<v Speaker 1>way to deal with pain management. We're going to get

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<v Speaker 1>rid of visiting hours and people family can come and

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<v Speaker 1>go when it's convenient for them, and we're going to

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<v Speaker 1>not talk about just you know, physical pain. We're going

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<v Speaker 1>to talk about what I call total pain or what

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<v Speaker 1>she called that. You know, like we mentioned emotional support,

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<v Speaker 1>social support, spiritual suffering that happens with people. And one

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<v Speaker 1>of the people that she worked a lot with was

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<v Speaker 1>a nurse in the US named Florence Wald who ended

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<v Speaker 1>up doing the same thing. In the US. She said,

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<v Speaker 1>I think we need this over here. She started up

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<v Speaker 1>the very first hospice in Branford, Connecticut and the United States,

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<v Speaker 1>and that was six years later after the one in

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<v Speaker 1>London in nineteen seventy three.

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<v Speaker 2>Yeah, that first American hospice. They tried a few names

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<v Speaker 2>out before they settled on the final one, Hospice rus

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<v Speaker 2>MC Dying, and then they just kind of went with

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<v Speaker 2>the straight name. Well all right, so yeah, so hospice

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<v Speaker 2>that's spread pretty quickly. I think you said Saint Christopher's

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<v Speaker 2>opened up in nineteen sixty seven and the one in

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<v Speaker 2>Branford opened up in nineteen seventy three. That's pretty good

0:12:32.600 --> 0:12:37.320
<v Speaker 2>traction to create a brand new idea in both the

0:12:37.400 --> 0:12:40.040
<v Speaker 2>UK and the US and start spreading it around the world.

0:12:40.800 --> 0:12:42.880
<v Speaker 2>And one of the things I think you said about

0:12:42.920 --> 0:12:46.240
<v Speaker 2>Saint Christopher's was, even though it was religious or at

0:12:46.320 --> 0:12:50.280
<v Speaker 2>least spiritual, it was non denominational, and that is a

0:12:50.480 --> 0:12:53.600
<v Speaker 2>huge point about hospice that is lost on a lot

0:12:53.640 --> 0:12:55.480
<v Speaker 2>of people. I think a lot of people associated with

0:12:55.559 --> 0:12:59.880
<v Speaker 2>religious groups still and like, if you're not, say Christian,

0:13:00.440 --> 0:13:03.439
<v Speaker 2>you wouldn't really want to go to a Christian hospice.

0:13:03.800 --> 0:13:06.160
<v Speaker 2>That is not at all the way that hospices work.

0:13:06.480 --> 0:13:08.880
<v Speaker 2>And in fact, there's plenty of people who are atheists.

0:13:08.880 --> 0:13:13.520
<v Speaker 2>They are humanists and they just are like those empathic

0:13:13.800 --> 0:13:18.760
<v Speaker 2>do gooders that you were speaking about earlier, and none

0:13:18.800 --> 0:13:21.240
<v Speaker 2>of these philosophies clash because they all come together to

0:13:21.320 --> 0:13:25.400
<v Speaker 2>essentially say, one of the big parts of dying is

0:13:25.520 --> 0:13:29.120
<v Speaker 2>some sort of spirituality or at least some sort of

0:13:29.200 --> 0:13:33.040
<v Speaker 2>peace that we associate with spirituality, and it doesn't matter how

0:13:33.080 --> 0:13:35.520
<v Speaker 2>you get there, we're all just kind of coming together

0:13:35.559 --> 0:13:38.280
<v Speaker 2>to make sure that everybody can experience that. It's a

0:13:38.280 --> 0:13:41.080
<v Speaker 2>big misunderstanding of hospice sometimes.

0:13:40.760 --> 0:13:45.120
<v Speaker 1>Yeah, for sure, in the US it's usually, or at

0:13:45.200 --> 0:13:47.719
<v Speaker 1>least at first, it was done at home. That was

0:13:47.760 --> 0:13:49.800
<v Speaker 1>a difference from the early ones in the UK they

0:13:49.800 --> 0:13:52.720
<v Speaker 1>were in patient facilities. But in the US, you know,

0:13:53.040 --> 0:13:56.360
<v Speaker 1>it was sort of a budget issue at first because

0:13:56.400 --> 0:13:58.360
<v Speaker 1>they couldn't get these facilities and pay for them. But

0:13:58.800 --> 0:14:01.920
<v Speaker 1>I think they also realized that people wanted to die

0:14:01.960 --> 0:14:04.600
<v Speaker 1>at home. And there was also this sort of long

0:14:04.679 --> 0:14:09.400
<v Speaker 1>running institutional distrust that Americans had, and it was a

0:14:09.400 --> 0:14:12.640
<v Speaker 1>lot of volunteer work at first, like almost entirely volunteer

0:14:12.760 --> 0:14:15.880
<v Speaker 1>early on. It was sometime, like we mentioned, people in

0:14:15.880 --> 0:14:19.120
<v Speaker 1>the clergy still doing this kind of work after centuries

0:14:19.120 --> 0:14:22.320
<v Speaker 1>of doing so, doctors that were moonlighting that wanted to

0:14:22.360 --> 0:14:27.440
<v Speaker 1>help out, and a movement was was, you know, clearly growing,

0:14:28.600 --> 0:14:31.880
<v Speaker 1>and it made government sit up and take notice when

0:14:31.920 --> 0:14:35.360
<v Speaker 1>they realized that it was saving money on healthcare, because

0:14:35.400 --> 0:14:37.600
<v Speaker 1>not only was the movement growing and people were just

0:14:37.600 --> 0:14:40.680
<v Speaker 1>feeling better about it, but it was keeping people out

0:14:40.680 --> 0:14:42.680
<v Speaker 1>of the hospital sort of off and on, off and on,

0:14:42.840 --> 0:14:45.480
<v Speaker 1>off and on, and so much though that the US

0:14:45.560 --> 0:14:47.680
<v Speaker 1>government and the Reagan administration said, you know what we

0:14:47.680 --> 0:14:50.800
<v Speaker 1>should we should get this covered. And in nineteen eighty two,

0:14:50.880 --> 0:14:56.120
<v Speaker 1>the hospice Medicare benefit went through, which allowed people all

0:14:56.160 --> 0:14:59.240
<v Speaker 1>of a sudden to be able to pay from you know,

0:14:59.600 --> 0:15:04.160
<v Speaker 1>staff run by professionals that were also paid and you know,

0:15:04.280 --> 0:15:05.640
<v Speaker 1>get it covered through Medicare.

0:15:06.840 --> 0:15:10.040
<v Speaker 2>Yeah, which opened up the door for people who wanted

0:15:10.040 --> 0:15:13.800
<v Speaker 2>to help people during the final days or weeks of

0:15:13.840 --> 0:15:17.280
<v Speaker 2>their life, but there wasn't a career associated with it.

0:15:17.360 --> 0:15:19.480
<v Speaker 2>Now there was, so you could you could pursue that

0:15:19.600 --> 0:15:23.080
<v Speaker 2>kind of medicine, end of life medicine. That's pretty cool

0:15:23.120 --> 0:15:27.640
<v Speaker 2>that that was a huge change. I suspect that the

0:15:27.680 --> 0:15:29.760
<v Speaker 2>saving money had a lot to do with it, though.

0:15:30.200 --> 0:15:31.720
<v Speaker 1>Yeah, that's usually the case.

0:15:31.920 --> 0:15:34.360
<v Speaker 2>And the reason why, we'll just spell it out explicitly.

0:15:34.800 --> 0:15:36.960
<v Speaker 2>The reason why it saves money is because you're taking

0:15:36.960 --> 0:15:39.440
<v Speaker 2>a patient off of a very expensive track, which is

0:15:39.480 --> 0:15:42.840
<v Speaker 2>a lot of different medical procedures and treatments, and saying

0:15:43.480 --> 0:15:46.600
<v Speaker 2>we're like, you're not going to go for the curative

0:15:46.640 --> 0:15:48.760
<v Speaker 2>treatment route anymore. We're going to take you out of

0:15:48.800 --> 0:15:53.880
<v Speaker 2>this crazy nutso medical world and put you in a

0:15:53.920 --> 0:15:57.200
<v Speaker 2>much more peaceful, tranquil world where you can end your

0:15:57.280 --> 0:16:00.880
<v Speaker 2>days as a happier person rather than feeling like a

0:16:00.920 --> 0:16:04.280
<v Speaker 2>guinea pig being experimented on. And it's just much cheaper

0:16:04.320 --> 0:16:06.119
<v Speaker 2>to do that too, as you can imagine.

0:16:07.360 --> 0:16:10.640
<v Speaker 1>It feels like a good breakpoint. Yeah, yay, all right,

0:16:10.720 --> 0:16:12.920
<v Speaker 1>we'll come back and we'll talk about how the modern

0:16:12.960 --> 0:16:14.160
<v Speaker 1>system works right after this.

0:16:42.440 --> 0:16:47.360
<v Speaker 2>So here in the United States, Chuck Hospice is usually

0:16:47.360 --> 0:16:53.000
<v Speaker 2>paid for by Medicare, which is federal insurance coverage for

0:16:53.280 --> 0:16:56.600
<v Speaker 2>people who are retirees typically or maybe disabled, and then

0:16:56.960 --> 0:17:00.480
<v Speaker 2>also sometimes Medicaid, which covers lower income Americans. And the

0:17:00.560 --> 0:17:03.040
<v Speaker 2>upshot of all this is that if you are dying

0:17:03.120 --> 0:17:05.800
<v Speaker 2>and choose to go on hospice care, you are not

0:17:06.040 --> 0:17:10.520
<v Speaker 2>charged for this, and that is a wonderful thing that

0:17:10.560 --> 0:17:13.200
<v Speaker 2>the federal government does. Apparently the UK is very much

0:17:13.320 --> 0:17:16.080
<v Speaker 2>like that, but a lot of it is donation driven

0:17:16.480 --> 0:17:19.040
<v Speaker 2>rather than paid for by the government, which does chip in,

0:17:19.119 --> 0:17:22.040
<v Speaker 2>but the lion's share is paid for by donations in

0:17:22.080 --> 0:17:26.000
<v Speaker 2>the UK. But there's eligibility requirements that basically say like,

0:17:26.359 --> 0:17:29.280
<v Speaker 2>if you don't check these boxes or if you stop

0:17:29.359 --> 0:17:31.919
<v Speaker 2>checking these boxes at any point, you can't be in

0:17:32.000 --> 0:17:32.920
<v Speaker 2>hospice anymore.

0:17:33.480 --> 0:17:37.160
<v Speaker 1>Yeah, and those boxes specifically, you have to have two

0:17:37.359 --> 0:17:40.560
<v Speaker 1>doctors certify that you have and this is for Medicare,

0:17:41.000 --> 0:17:42.840
<v Speaker 1>you know, to get it covered, not just to get

0:17:42.840 --> 0:17:46.159
<v Speaker 1>into hospice. Right, you have to have a terminal illness,

0:17:46.880 --> 0:17:49.440
<v Speaker 1>You have to have six months or less to live,

0:17:50.280 --> 0:17:54.360
<v Speaker 1>and you cannot be going after curative treatments. And we'll

0:17:54.359 --> 0:17:57.280
<v Speaker 1>talk about some I don't even know if there are exceptions.

0:17:57.280 --> 0:17:59.480
<v Speaker 1>But some things that some people might think are curative

0:17:59.480 --> 0:18:01.679
<v Speaker 1>treatments and a curate of treatments. That doesn't mean like

0:18:02.200 --> 0:18:04.119
<v Speaker 1>they don't ask for anything at all.

0:18:05.760 --> 0:18:07.000
<v Speaker 2>You know, you can't have a band aid.

0:18:07.160 --> 0:18:09.880
<v Speaker 1>Yeah, you're on your own. So we'll get into those.

0:18:09.960 --> 0:18:13.160
<v Speaker 1>But and this is going to be a sticking point

0:18:13.200 --> 0:18:15.040
<v Speaker 1>that kind of comes up later and some of the

0:18:15.040 --> 0:18:20.760
<v Speaker 1>failings of the current system. But Medicare pays hospice companies

0:18:20.800 --> 0:18:25.120
<v Speaker 1>and agencies a daily rate instead of for specific services

0:18:25.160 --> 0:18:29.520
<v Speaker 1>they provide like like basically all the other medical treatment

0:18:29.520 --> 0:18:32.720
<v Speaker 1>you're ever going to get, and there are four levels

0:18:32.960 --> 0:18:35.320
<v Speaker 1>of that care and there are going to be different

0:18:35.400 --> 0:18:38.280
<v Speaker 1>rates depending on the level that you're going to get

0:18:39.040 --> 0:18:40.080
<v Speaker 1>and also where you.

0:18:40.040 --> 0:18:45.359
<v Speaker 2>Are right, So if you're running a hospice, you would

0:18:45.359 --> 0:18:47.960
<v Speaker 2>get a flat fee paid by the government for a

0:18:48.000 --> 0:18:51.600
<v Speaker 2>patient who's in routine home care, which is you're not

0:18:51.640 --> 0:18:55.600
<v Speaker 2>in crisis, you're still dying, but you're doing okay. And

0:18:55.720 --> 0:18:59.480
<v Speaker 2>that usually is just a visit maybe a couple of

0:18:59.520 --> 0:19:01.600
<v Speaker 2>times a week. They're coming by to make sure that

0:19:01.680 --> 0:19:04.320
<v Speaker 2>their meds are going down right, they maybe have like

0:19:04.560 --> 0:19:07.479
<v Speaker 2>their nutrition going there's just essentially just checking on you

0:19:07.960 --> 0:19:11.200
<v Speaker 2>that's routine home care. There's also continuous home care where

0:19:11.320 --> 0:19:14.439
<v Speaker 2>if that patient slips into a crisis, like maybe they

0:19:14.480 --> 0:19:19.000
<v Speaker 2>start vomiting uncontrollably, they start suffering uncontrollable pain, that their

0:19:19.040 --> 0:19:23.160
<v Speaker 2>meds aren't doing anything for anymore, changes in consciousness all

0:19:23.160 --> 0:19:26.439
<v Speaker 2>of a sudden, Now they have twenty four to seven

0:19:27.520 --> 0:19:29.200
<v Speaker 2>hospice access at home.

0:19:30.280 --> 0:19:32.760
<v Speaker 1>Yeah, there's also there's a couple of more. There's inpatient

0:19:32.840 --> 0:19:36.679
<v Speaker 1>respite care. That's when a patient goes into like a

0:19:36.800 --> 0:19:38.680
<v Speaker 1>you know, they have to leave home to go into

0:19:38.720 --> 0:19:42.600
<v Speaker 1>a physical hospice center for up to five days. A

0:19:42.600 --> 0:19:45.440
<v Speaker 1>lot of times this is to give their caregiver time off,

0:19:45.480 --> 0:19:48.239
<v Speaker 1>because that's one of the brutal parts about end of

0:19:48.240 --> 0:19:51.800
<v Speaker 1>life is and I say burden on the family, not

0:19:51.920 --> 0:19:54.240
<v Speaker 1>like what a hassle, but you know, it is a

0:19:54.240 --> 0:19:58.520
<v Speaker 1>burden on the family. Yeah, people have to besides the

0:19:58.560 --> 0:20:01.119
<v Speaker 1>emotional devastation they're going through a lot of times, have

0:20:01.160 --> 0:20:06.600
<v Speaker 1>to rearrange their jobs and like even leave jobs sometime

0:20:06.800 --> 0:20:08.520
<v Speaker 1>to do this kind of thing full time. So it

0:20:08.560 --> 0:20:10.520
<v Speaker 1>can be quite a heavy burden on a family.

0:20:10.800 --> 0:20:13.399
<v Speaker 2>Yeah. Actually, chuck that that's a if you look up

0:20:13.480 --> 0:20:17.520
<v Speaker 2>downsides of hospice that's pretty much the number one issue

0:20:17.520 --> 0:20:22.160
<v Speaker 2>with it is that it transfers responsibility for caring for

0:20:22.240 --> 0:20:25.640
<v Speaker 2>the dying patient from say like a hospital to their family.

0:20:26.119 --> 0:20:29.560
<v Speaker 2>And that's it is. It's a very big deal. Yeah.

0:20:29.600 --> 0:20:31.920
<v Speaker 1>And then the last one is general and patient care,

0:20:32.119 --> 0:20:35.800
<v Speaker 1>and that is when you're addressing pain control or any

0:20:35.880 --> 0:20:38.840
<v Speaker 1>kind of symptom management that you can't that you have

0:20:38.920 --> 0:20:40.440
<v Speaker 1>to like go in and take care of at a

0:20:40.440 --> 0:20:42.159
<v Speaker 1>specific place. It's not the kind of thing you can

0:20:42.200 --> 0:20:45.760
<v Speaker 1>do at home generally. And then you know, palliates of

0:20:45.840 --> 0:20:47.119
<v Speaker 1>care is a big part of it. That's what we

0:20:47.200 --> 0:20:50.680
<v Speaker 1>kind of mentioned earlier, is is just making people feel

0:20:50.760 --> 0:20:54.720
<v Speaker 1>better toward the end. You know, I mentioned things that

0:20:54.800 --> 0:20:59.320
<v Speaker 1>don't count as curative treatment, like if you're if you

0:20:59.320 --> 0:21:01.560
<v Speaker 1>have heart like active heart failure, they can try and

0:21:01.600 --> 0:21:04.720
<v Speaker 1>reverse that. Or if you have some like nasty bedsword

0:21:04.800 --> 0:21:08.280
<v Speaker 1>that gets an infection, that that's not going to boot

0:21:08.320 --> 0:21:12.840
<v Speaker 1>you off covered hospice care to get that taken care of.

0:21:13.560 --> 0:21:17.320
<v Speaker 2>No, the key to being covered for hospice under Medicare

0:21:17.440 --> 0:21:20.840
<v Speaker 2>is that you are not pursuing treatment to cure the

0:21:21.280 --> 0:21:25.359
<v Speaker 2>thing that's got you terminally ill. Right, So, like you said,

0:21:25.400 --> 0:21:27.960
<v Speaker 2>if you have to develop a heart condition, but that's

0:21:28.000 --> 0:21:30.960
<v Speaker 2>not what's killing you. You have terminal cancer, they can,

0:21:31.160 --> 0:21:33.720
<v Speaker 2>you know, treat your heart condition. And even if you

0:21:33.760 --> 0:21:37.359
<v Speaker 2>do have terminal cancer, if you have nausea from cancer,

0:21:37.480 --> 0:21:40.400
<v Speaker 2>pain from cancer, they're going to treat that because they're

0:21:40.400 --> 0:21:42.640
<v Speaker 2>not trying to cure the cancer. You have to give

0:21:42.680 --> 0:21:47.000
<v Speaker 2>up things like radiation or chemotherapy. Those are curative treatments.

0:21:47.280 --> 0:21:51.160
<v Speaker 2>But there's the idea that they're just like, nope, sorry,

0:21:51.160 --> 0:21:52.880
<v Speaker 2>we're just going to put you in bed and basically

0:21:52.960 --> 0:21:55.679
<v Speaker 2>let you lay there. That's not at all what you

0:21:55.800 --> 0:21:58.280
<v Speaker 2>have to give up in order to enter hospice.

0:21:58.840 --> 0:22:03.119
<v Speaker 1>Yeah, and you know, the hospice workers are doing a

0:22:04.160 --> 0:22:07.199
<v Speaker 1>lot of stuff for you that goes above and beyond

0:22:07.440 --> 0:22:10.800
<v Speaker 1>just making you feel better or maybe sitting with you

0:22:10.880 --> 0:22:13.360
<v Speaker 1>and like you know, brushing your hair, Like there's all

0:22:13.440 --> 0:22:18.280
<v Speaker 1>that stuff that they're doing, bathing you, housekeeping sometimes you know,

0:22:18.320 --> 0:22:23.359
<v Speaker 1>helping out with gathering and administering the medications. But you

0:22:23.400 --> 0:22:25.639
<v Speaker 1>know they're doing all kinds of stuff. They might be

0:22:25.720 --> 0:22:28.320
<v Speaker 1>shopping for you, they might be babysitting for your family

0:22:28.680 --> 0:22:31.320
<v Speaker 1>to give you know, the like we mentioned the people

0:22:31.320 --> 0:22:33.600
<v Speaker 1>in your family. They're caring for you, like to give

0:22:33.640 --> 0:22:37.800
<v Speaker 1>them a break. They may help with fundraising if you have, like,

0:22:37.960 --> 0:22:40.240
<v Speaker 1>you know, money you need raise for your treatment. They

0:22:40.280 --> 0:22:44.920
<v Speaker 1>may bring in music and comedy performances to hospice centers.

0:22:46.640 --> 0:22:48.919
<v Speaker 1>People that cut hair, like volunteers that will come in

0:22:48.960 --> 0:22:51.720
<v Speaker 1>and style somebody's hair. Even I remember that was a

0:22:51.720 --> 0:22:55.080
<v Speaker 1>big deal for Emily's grandmother near the end, is you

0:22:55.119 --> 0:22:57.560
<v Speaker 1>know that she wanted her hair done and to look

0:22:57.680 --> 0:23:00.760
<v Speaker 1>like she looked, And that stuff goes a long way

0:23:00.840 --> 0:23:02.560
<v Speaker 1>to just putting people at ease, you know.

0:23:03.359 --> 0:23:06.639
<v Speaker 2>Oh for sure. Another one that volunteers can do is

0:23:06.720 --> 0:23:09.320
<v Speaker 2>take care of the person's pet to make sure that

0:23:09.440 --> 0:23:13.000
<v Speaker 2>if the person is opting for in home hospice, that

0:23:13.080 --> 0:23:14.959
<v Speaker 2>their pet doesn't have to go live with somebody else

0:23:15.000 --> 0:23:17.560
<v Speaker 2>because they can't care for it anymore. So you can

0:23:17.600 --> 0:23:20.119
<v Speaker 2>go and feed somebody's pet, take them for a walk,

0:23:20.520 --> 0:23:23.600
<v Speaker 2>change the litter box, and then something as simple as

0:23:23.640 --> 0:23:27.680
<v Speaker 2>just sitting with somebody and watching TV with them is enough.

0:23:27.880 --> 0:23:30.480
<v Speaker 2>And like this is just a volunteering opportunity of the

0:23:30.600 --> 0:23:34.160
<v Speaker 2>United States, in the UK, basically anywhere there's hospice, they

0:23:34.160 --> 0:23:36.760
<v Speaker 2>would very much like you to volunteer to just basically

0:23:36.800 --> 0:23:39.679
<v Speaker 2>be there and just being a human being who can

0:23:39.760 --> 0:23:44.520
<v Speaker 2>drive a car over to somebody's house is essentially the qualifications'

0:23:44.800 --> 0:23:46.840
<v Speaker 2>that's basically all you need to do, and they'll tell

0:23:46.840 --> 0:23:48.680
<v Speaker 2>you what to do from there. But no one would

0:23:48.680 --> 0:23:51.600
<v Speaker 2>expect you to, like, you know, inject the person. As

0:23:51.600 --> 0:23:53.200
<v Speaker 2>a matter of fact, you probably get in big trouble

0:23:53.200 --> 0:23:55.720
<v Speaker 2>if you did inject the person with anything. You just

0:23:55.880 --> 0:23:58.520
<v Speaker 2>need to be there. And in addition to just being

0:23:58.520 --> 0:24:02.320
<v Speaker 2>there for the person, the pay like you said, that

0:24:02.400 --> 0:24:06.000
<v Speaker 2>gives the caregiver some time to just go take a shower,

0:24:06.160 --> 0:24:09.320
<v Speaker 2>do something, just stop being a caregiver for a couple

0:24:09.320 --> 0:24:10.120
<v Speaker 2>of hours too.

0:24:10.760 --> 0:24:13.760
<v Speaker 1>Yeah, you know, even though a lot of them are professionals,

0:24:13.800 --> 0:24:16.360
<v Speaker 1>like most of them now, there's still quite a lot

0:24:16.359 --> 0:24:20.120
<v Speaker 1>of volunteers that do this kind of thing. That Medicare

0:24:20.200 --> 0:24:23.640
<v Speaker 1>law that talked about in nineteen eighty two that stipulated

0:24:23.680 --> 0:24:27.600
<v Speaker 1>that hospice facilities have at least five percent of the

0:24:27.640 --> 0:24:31.359
<v Speaker 1>patient hours provided for by volunteers. So that's one of

0:24:31.359 --> 0:24:34.040
<v Speaker 1>the reasons. And also just because there are people in

0:24:34.080 --> 0:24:37.520
<v Speaker 1>the world. You know, some people have maybe gone through

0:24:37.560 --> 0:24:39.600
<v Speaker 1>this with the family member and then they want to

0:24:39.600 --> 0:24:43.000
<v Speaker 1>give back. Some people are just wired this way as

0:24:43.080 --> 0:24:46.680
<v Speaker 1>impaths to want to help people. And then sometimes it's

0:24:46.680 --> 0:24:50.119
<v Speaker 1>people that are preparing for career in healthcare and you know,

0:24:50.160 --> 0:24:52.720
<v Speaker 1>getting in a hospice and kind of going through the

0:24:53.359 --> 0:24:57.840
<v Speaker 1>worst of the worst situations, is I imagine pretty good preparation

0:24:57.920 --> 0:24:59.280
<v Speaker 1>on dealing with any kind of patient.

0:24:59.800 --> 0:25:01.879
<v Speaker 2>Yeah, yeah, And you would prepare for a career in

0:25:01.920 --> 0:25:04.960
<v Speaker 2>that because hospices, like you said, they are professionally staffed,

0:25:05.000 --> 0:25:08.400
<v Speaker 2>and not just with nurses, not just with hospice doctors,

0:25:08.800 --> 0:25:13.720
<v Speaker 2>but social workers, bereavement counselors, some of those clergy and

0:25:13.800 --> 0:25:18.560
<v Speaker 2>just general aids who can come together and help with

0:25:18.680 --> 0:25:23.120
<v Speaker 2>that thing that Sicily Saunders started kind of seeing clearly

0:25:23.160 --> 0:25:27.440
<v Speaker 2>the total pain, where you know, if you have psychological pain,

0:25:27.480 --> 0:25:30.800
<v Speaker 2>it's going to make your physical pain exacerbated and vice versa.

0:25:30.960 --> 0:25:34.120
<v Speaker 2>And the worse off you are, the more hesitant people

0:25:34.200 --> 0:25:36.560
<v Speaker 2>might be to come visit you because they feel hopeless

0:25:36.600 --> 0:25:38.639
<v Speaker 2>or they're just freaked out or something like that. So

0:25:38.680 --> 0:25:40.840
<v Speaker 2>now you have social pain. So if you have all

0:25:40.880 --> 0:25:44.320
<v Speaker 2>these people coming together to treat the person's total pain,

0:25:44.880 --> 0:25:48.919
<v Speaker 2>you have a much calmer, happier again good death. And

0:25:49.000 --> 0:25:52.480
<v Speaker 2>those are called in the hospice industries interdisciplinary groups and

0:25:52.520 --> 0:25:55.000
<v Speaker 2>they do. They form a team for each patient to

0:25:55.040 --> 0:25:57.640
<v Speaker 2>figure out what to do for each of the patients

0:25:57.680 --> 0:26:02.199
<v Speaker 2>to help them find peace and comfort and calm.

0:26:02.920 --> 0:26:05.240
<v Speaker 1>Yeah, and this is a you know, it's a booming

0:26:05.280 --> 0:26:08.240
<v Speaker 1>industry now in the United States, and we'll sort of

0:26:08.240 --> 0:26:11.240
<v Speaker 1>get to the downsides of that and a little bit.

0:26:12.160 --> 0:26:18.200
<v Speaker 1>But statistically, from two thousand hospice centers in two thousand

0:26:18.200 --> 0:26:23.240
<v Speaker 1>and one to about fifty seven hundred today twenty you know,

0:26:23.480 --> 0:26:26.320
<v Speaker 1>twenty four to twenty five years later, it's really grown

0:26:26.359 --> 0:26:29.880
<v Speaker 1>a lot. Utilization grew by thirty two percent between twenty

0:26:30.000 --> 0:26:33.400
<v Speaker 1>thirteen and twenty twenty two. There was a twenty five

0:26:33.440 --> 0:26:38.880
<v Speaker 1>percent increase in Medicare beneficiaries. Obviously is the boomer generation

0:26:39.080 --> 0:26:42.320
<v Speaker 1>is aging, but that doesn't account for all of it,

0:26:42.359 --> 0:26:45.840
<v Speaker 1>you know, twenty five compared to thirty two percent. About

0:26:45.880 --> 0:26:48.879
<v Speaker 1>half of people now in the United States and roll

0:26:48.960 --> 0:26:52.240
<v Speaker 1>in a hospice before their death. If you have cancer,

0:26:52.280 --> 0:26:55.560
<v Speaker 1>you're far more likely to do so. As well as

0:26:55.600 --> 0:27:01.159
<v Speaker 1>being female and more educated and also older, which it

0:27:01.240 --> 0:27:03.359
<v Speaker 1>first seemed like a like a well of course, but

0:27:04.600 --> 0:27:06.600
<v Speaker 1>just so far as to say, if you're someone very

0:27:06.640 --> 0:27:09.879
<v Speaker 1>tragically in your younger life, that is stricken with something

0:27:09.920 --> 0:27:12.280
<v Speaker 1>like this, you're far less likely to enroll in hospice.

0:27:12.720 --> 0:27:15.240
<v Speaker 2>Yeah, and there's actually a lot of reasons why people

0:27:15.359 --> 0:27:18.840
<v Speaker 2>don't enroll in hospice. A good majority of them just

0:27:18.960 --> 0:27:22.200
<v Speaker 2>don't either aren't really aware of it or don't understand it.

0:27:22.880 --> 0:27:25.520
<v Speaker 2>And there's stigmas about hospice too, Like there's a whole

0:27:25.520 --> 0:27:28.280
<v Speaker 2>idea that if you go into hospice, you're giving up

0:27:28.320 --> 0:27:30.800
<v Speaker 2>on fighting for your life, you're giving up on living,

0:27:31.240 --> 0:27:33.159
<v Speaker 2>and that's just absolutely not true. Like, if you have

0:27:33.200 --> 0:27:37.000
<v Speaker 2>a terminal illness and it's really no longer treatable, a

0:27:37.040 --> 0:27:39.560
<v Speaker 2>good doctor will say, like, there's nothing more we can

0:27:39.600 --> 0:27:41.359
<v Speaker 2>do for you. There's plenty of stuff we can do

0:27:41.440 --> 0:27:43.600
<v Speaker 2>for you, but none of it is going to extend

0:27:43.600 --> 0:27:47.359
<v Speaker 2>your life. It's going to make your last days pretty miserable.

0:27:47.840 --> 0:27:50.520
<v Speaker 2>We recommend that you go into hospice and have like

0:27:50.960 --> 0:27:53.359
<v Speaker 2>good last days, hang out with your friends and family,

0:27:53.400 --> 0:27:57.400
<v Speaker 2>like be peaceful. That's actually, as far as the American

0:27:57.440 --> 0:28:01.239
<v Speaker 2>Society of Clinical Oncology is concerned, that's a sign that

0:28:01.280 --> 0:28:04.879
<v Speaker 2>you've had good cancer care that toward the end, in

0:28:04.920 --> 0:28:09.480
<v Speaker 2>the last few weeks, your cancer team says you've reached

0:28:09.520 --> 0:28:11.959
<v Speaker 2>the you know, incurable stage. There's nothing we can do

0:28:12.000 --> 0:28:16.280
<v Speaker 2>for you anymore except let's put you into hospice. The

0:28:16.320 --> 0:28:18.600
<v Speaker 2>problem is is there are plenty of doctors out there

0:28:18.680 --> 0:28:20.560
<v Speaker 2>who do see that as quitting, do see that it

0:28:20.640 --> 0:28:24.360
<v Speaker 2>is giving up, and are known to steer people into

0:28:24.359 --> 0:28:27.119
<v Speaker 2>hospice too late, to where essentially they just spend like

0:28:27.160 --> 0:28:30.119
<v Speaker 2>the last couple or few days in hospice and they

0:28:30.119 --> 0:28:34.600
<v Speaker 2>don't have a chance to actually develop what again is

0:28:35.520 --> 0:28:36.760
<v Speaker 2>referred to as a good death.

0:28:37.359 --> 0:28:41.520
<v Speaker 1>Yeah, and there's even evidence that going like trying to

0:28:41.600 --> 0:28:45.920
<v Speaker 1>cure yourself and sort of ceasing that process and starting

0:28:46.000 --> 0:28:50.160
<v Speaker 1>up with hospice can actually make people live longer a

0:28:50.200 --> 0:28:53.160
<v Speaker 1>lot of reasons. Maybe you're being monitored a little more closely,

0:28:53.640 --> 0:28:56.800
<v Speaker 1>Maybe maybe your symptoms are being managed a little little better,

0:28:57.600 --> 0:29:01.600
<v Speaker 1>and just everything that goes into the non physical you know,

0:29:01.840 --> 0:29:04.480
<v Speaker 1>sick and dying part that we've been talking about, the

0:29:04.600 --> 0:29:07.440
<v Speaker 1>emotional part and everything else, Like if all of that

0:29:07.600 --> 0:29:11.120
<v Speaker 1>is eased, studies show that you can you can make

0:29:11.160 --> 0:29:12.160
<v Speaker 1>it a little bit longer.

0:29:12.680 --> 0:29:15.640
<v Speaker 2>Yeah, that actually happened to Umi's dead. He was in

0:29:15.760 --> 0:29:18.920
<v Speaker 2>hospice and given I remember not very Yeah, there was

0:29:19.520 --> 0:29:23.080
<v Speaker 2>just a just a pretty raw time. He was given

0:29:23.160 --> 0:29:25.400
<v Speaker 2>not much time to live at all, I think like days,

0:29:26.400 --> 0:29:29.880
<v Speaker 2>and he didn't didn't pass, and you started to notice

0:29:29.920 --> 0:29:32.760
<v Speaker 2>he was actually kind of he was eating more, he

0:29:32.800 --> 0:29:35.800
<v Speaker 2>was his mood was starting to improve, and she convinced

0:29:35.840 --> 0:29:39.200
<v Speaker 2>the hospice doctor that he was not dying anymore. And

0:29:39.480 --> 0:29:42.800
<v Speaker 2>one of the things that became really clear that being

0:29:42.920 --> 0:29:46.400
<v Speaker 2>in hospice at home can do to improve your health

0:29:47.040 --> 0:29:50.240
<v Speaker 2>is that you're getting better nutrition, you're getting good sleep,

0:29:50.680 --> 0:29:52.960
<v Speaker 2>you're surrounded by people who don't have to come see

0:29:53.000 --> 0:29:56.120
<v Speaker 2>you in the hospital setting during visiting hours, and all

0:29:56.160 --> 0:29:58.520
<v Speaker 2>of those things are terribly managed in the hospital, so

0:29:58.560 --> 0:30:02.680
<v Speaker 2>at home you can just get better and better. And

0:30:02.880 --> 0:30:07.360
<v Speaker 2>Human's dad eventually left hospice, was discharged alive, and went

0:30:07.400 --> 0:30:09.120
<v Speaker 2>on to live for another three years.

0:30:09.920 --> 0:30:14.160
<v Speaker 1>Man, I remember all that going down and Jerry and

0:30:14.160 --> 0:30:16.480
<v Speaker 1>I all of us being like, oh man, this is like,

0:30:17.040 --> 0:30:20.520
<v Speaker 1>this seems like it's it, and you were bringing reports

0:30:20.520 --> 0:30:24.400
<v Speaker 1>You're like, man, the darnedest thing. Yeah, and then I

0:30:24.480 --> 0:30:26.479
<v Speaker 1>just I think we all suspected it was just going

0:30:26.560 --> 0:30:29.120
<v Speaker 1>to happen again right after that, and it was, Yeah,

0:30:29.200 --> 0:30:31.680
<v Speaker 1>it was a few years. It was just what a story.

0:30:31.880 --> 0:30:35.560
<v Speaker 2>Yeah, I've never been more proud of anybody than I'm

0:30:35.560 --> 0:30:38.800
<v Speaker 2>of Vium. She was the only one who saw, like, yeah,

0:30:38.840 --> 0:30:41.160
<v Speaker 2>she saw it, and she had to convince everybody else,

0:30:41.200 --> 0:30:44.280
<v Speaker 2>including me, that he's not dying, and she brought him

0:30:44.320 --> 0:30:44.960
<v Speaker 2>back for sure.

0:30:45.400 --> 0:30:46.480
<v Speaker 1>So yeah, what a gift.

0:30:46.680 --> 0:30:49.280
<v Speaker 2>It really was a gift. Yeah, I'm very proud of her.

0:30:50.840 --> 0:30:52.680
<v Speaker 1>All right, shall we take another break?

0:30:53.080 --> 0:30:53.800
<v Speaker 2>I think we should.

0:30:53.840 --> 0:30:55.760
<v Speaker 1>Man, all right, we'll be right back, and we're going

0:30:55.800 --> 0:31:25.680
<v Speaker 1>to finish up with hospice right after this one thing

0:31:25.680 --> 0:31:28.200
<v Speaker 1>we should mention kind of briefly. We don't have to

0:31:28.200 --> 0:31:33.440
<v Speaker 1>get too much into it, but hospice and right to

0:31:33.480 --> 0:31:37.000
<v Speaker 1>die and assisted dying, these are two things that you

0:31:37.040 --> 0:31:39.680
<v Speaker 1>know don't go together, but they obviously kind of do

0:31:39.760 --> 0:31:41.720
<v Speaker 1>go together in a lot of ways because you've got

0:31:41.720 --> 0:31:45.720
<v Speaker 1>a group of people that are it's the same group

0:31:45.760 --> 0:31:51.440
<v Speaker 1>of people. Mainly. It's even i think legally designated in

0:31:51.520 --> 0:31:54.640
<v Speaker 1>places where you do have the right to die, you

0:31:54.760 --> 0:31:57.320
<v Speaker 1>have to have doctor sign off that you're within six

0:31:57.400 --> 0:31:59.680
<v Speaker 1>months and there is no cure, and it kind of

0:31:59.720 --> 0:32:02.600
<v Speaker 1>is in locksed up with hospice. But it's not the

0:32:02.640 --> 0:32:06.240
<v Speaker 1>same thing because the you know, it's just not the

0:32:06.280 --> 0:32:11.080
<v Speaker 1>World Health Organization very much defines palliative care as something

0:32:11.080 --> 0:32:14.280
<v Speaker 1>that neither hastens nor postpones death. It is not the

0:32:14.320 --> 0:32:19.480
<v Speaker 1>point of hospice to go in and you know, find

0:32:19.480 --> 0:32:22.240
<v Speaker 1>an impath who will help assist you along a little

0:32:22.280 --> 0:32:25.120
<v Speaker 1>quicker if you live in one of those states. I

0:32:25.120 --> 0:32:27.400
<v Speaker 1>think it's an amazing gift to be able to do that,

0:32:27.480 --> 0:32:29.880
<v Speaker 1>and there are there's a track for doing that, but

0:32:29.960 --> 0:32:32.000
<v Speaker 1>it's not hospice. No.

0:32:32.200 --> 0:32:35.680
<v Speaker 2>And the reason why it riles up hospice people who

0:32:35.720 --> 0:32:39.160
<v Speaker 2>are against that is because there are one of the

0:32:39.200 --> 0:32:43.360
<v Speaker 2>reasons that people do choose medically assisted dying is to

0:32:43.520 --> 0:32:46.320
<v Speaker 2>end their suffering, and hospice people are like, no, we

0:32:46.440 --> 0:32:49.720
<v Speaker 2>know how to end their suffering without them having to die. Yeah,

0:32:49.760 --> 0:32:51.920
<v Speaker 2>And that's why it really gets under their skin. Although

0:32:51.960 --> 0:32:55.600
<v Speaker 2>that said, there are plenty of hospice people, probably humanists,

0:32:55.680 --> 0:33:00.600
<v Speaker 2>who are like, it's anybody's inalienable right to choose how

0:33:00.680 --> 0:33:01.720
<v Speaker 2>or when they die.

0:33:02.080 --> 0:33:02.880
<v Speaker 1>Yeah.

0:33:03.080 --> 0:33:05.200
<v Speaker 2>So, yeah, it is kind of a tricky thing, but

0:33:05.680 --> 0:33:09.160
<v Speaker 2>it isn't. I think it is generally unfairly associated with

0:33:09.200 --> 0:33:11.560
<v Speaker 2>hospice and even palliative care. I don't think we said

0:33:11.600 --> 0:33:15.600
<v Speaker 2>explicitly that is to treat and manage symptoms, pain, nausea,

0:33:15.680 --> 0:33:18.480
<v Speaker 2>that kind of stuff, symptoms that come along with terminal illnesses,

0:33:19.280 --> 0:33:21.600
<v Speaker 2>and that is a part of hospice, but not all

0:33:22.000 --> 0:33:24.680
<v Speaker 2>palliative care is hospice. You can get that same stuff

0:33:25.000 --> 0:33:28.080
<v Speaker 2>as you're pursuing like curative treatments, right, So it's not

0:33:28.120 --> 0:33:30.480
<v Speaker 2>like they're going to be like you're getting curative treatments

0:33:30.480 --> 0:33:32.840
<v Speaker 2>for cancer. Sorry, we can't do anything about the nausea.

0:33:32.880 --> 0:33:35.240
<v Speaker 2>Then it makes it. It has a place in both

0:33:35.240 --> 0:33:37.920
<v Speaker 2>of them. And it has nothing to do with assisting

0:33:37.920 --> 0:33:39.880
<v Speaker 2>someone and dying. It has to do with helping them

0:33:39.920 --> 0:33:42.160
<v Speaker 2>die comfortably when they die naturally.

0:33:42.760 --> 0:33:46.160
<v Speaker 1>Yeah, and you know you're not going to get you'll

0:33:46.200 --> 0:33:50.320
<v Speaker 1>get morphine and you'll get like the good stuff these days,

0:33:50.320 --> 0:33:52.280
<v Speaker 1>morphine plus. But you're not going to get the cocaine

0:33:52.280 --> 0:33:52.760
<v Speaker 1>and the liquor.

0:33:53.800 --> 0:33:56.160
<v Speaker 2>No. I mean unless you have a family member who

0:33:56.240 --> 0:33:56.920
<v Speaker 2>knows somebody.

0:33:57.160 --> 0:34:00.680
<v Speaker 1>I mean there's somebody's got a guy maybe, yeah, or

0:34:00.720 --> 0:34:05.400
<v Speaker 1>if you just have like a you know, pretty empathic,

0:34:05.520 --> 0:34:09.680
<v Speaker 1>like really empathic, like on the downlow hospice worker, right.

0:34:10.200 --> 0:34:12.239
<v Speaker 2>And I mean even if you do score for them,

0:34:12.360 --> 0:34:14.200
<v Speaker 2>they might not even want it. Like I tried to

0:34:14.200 --> 0:34:15.840
<v Speaker 2>give you and he's dad a bunch of cocaine and

0:34:15.880 --> 0:34:18.239
<v Speaker 2>he's like, no, I'm good with the pain stuff. I'm

0:34:18.280 --> 0:34:18.800
<v Speaker 2>on now.

0:34:20.120 --> 0:34:22.560
<v Speaker 1>Yeah, and then what to do with it? You know?

0:34:23.200 --> 0:34:29.440
<v Speaker 1>Uh so look we found another joke. Amazing, so right

0:34:29.520 --> 0:34:30.640
<v Speaker 1>right before the dark side.

0:34:30.760 --> 0:34:32.840
<v Speaker 2>Yeah, because there is a dark side to this, and again,

0:34:33.080 --> 0:34:36.160
<v Speaker 2>the one downside to hospices it puts it's just the

0:34:36.160 --> 0:34:38.120
<v Speaker 2>burden on the caregivers. We'll talk a little bit more

0:34:38.120 --> 0:34:41.200
<v Speaker 2>about that in a second. But the kind of generally

0:34:41.239 --> 0:34:43.759
<v Speaker 2>agreed upon dark side of hospice is that there's such

0:34:43.760 --> 0:34:48.480
<v Speaker 2>a thing as for profit hospices. And contrary to our

0:34:48.520 --> 0:34:53.400
<v Speaker 2>private equity theme in our private equity episode, we should

0:34:53.400 --> 0:34:57.200
<v Speaker 2>say that there are plenty of for profit hospitals hospices

0:34:57.239 --> 0:34:58.480
<v Speaker 2>that are perfectly well run.

0:34:58.840 --> 0:34:59.040
<v Speaker 1>Yeah.

0:34:59.200 --> 0:35:02.200
<v Speaker 2>The people who who the family members who have patients

0:35:02.239 --> 0:35:05.880
<v Speaker 2>and family dying there are totally happy give them great reviews.

0:35:06.280 --> 0:35:09.680
<v Speaker 2>Being for profit as a hospice isn't necessarily a bad thing.

0:35:10.400 --> 0:35:13.719
<v Speaker 2>Where they start to get lower marks than other kinds

0:35:13.760 --> 0:35:17.560
<v Speaker 2>of hospices, specifically nonprofit hospices is when they are part

0:35:17.560 --> 0:35:21.880
<v Speaker 2>of a publicly owned corporation, like a hospice went with

0:35:21.960 --> 0:35:23.120
<v Speaker 2>the IPO at some.

0:35:23.160 --> 0:35:24.760
<v Speaker 1>Point, Yeah, like a chain.

0:35:24.880 --> 0:35:31.040
<v Speaker 2>Exactly or surprisingly or not, private equity owns the hospice.

0:35:31.080 --> 0:35:34.160
<v Speaker 2>And the reason why it's problematic is because the way

0:35:34.200 --> 0:35:38.319
<v Speaker 2>that payment is structured has a built in incentive for

0:35:38.320 --> 0:35:42.160
<v Speaker 2>for profit hospices to cut corners and cut costs.

0:35:42.560 --> 0:35:44.680
<v Speaker 1>Yeah, there was a survey in twenty twenty four that

0:35:44.920 --> 0:35:47.520
<v Speaker 1>twenty five percent of hospices in the US are owned

0:35:47.560 --> 0:35:50.600
<v Speaker 1>by private equity firms. Now, so you can refer to

0:35:50.640 --> 0:35:53.880
<v Speaker 1>that episode as to exactly what goes into that. But

0:35:54.480 --> 0:35:56.239
<v Speaker 1>you know, I said earlier to put a pin in

0:35:56.280 --> 0:36:01.440
<v Speaker 1>the payment structure, which is they don't get paid through Medicare,

0:36:02.239 --> 0:36:04.680
<v Speaker 1>they don't get paid out per treatment given or for

0:36:04.800 --> 0:36:10.080
<v Speaker 1>specific treatments given. It's just this flat fee. Uh. And obviously,

0:36:10.120 --> 0:36:13.799
<v Speaker 1>if you have a chain, a hospice chain that is

0:36:14.080 --> 0:36:17.759
<v Speaker 1>for profit and has gone through the IPO process and

0:36:17.760 --> 0:36:22.680
<v Speaker 1>has shareholders to answer to, very sadly, many times you're

0:36:22.719 --> 0:36:27.520
<v Speaker 1>going to get hospice centers that that get that flat rate,

0:36:27.880 --> 0:36:30.640
<v Speaker 1>but they're cutting staff and people are getting the bare

0:36:30.760 --> 0:36:32.680
<v Speaker 1>minimum treatment required by law.

0:36:33.520 --> 0:36:37.000
<v Speaker 2>Right, and I saw there's a there's a thing where

0:36:37.120 --> 0:36:40.479
<v Speaker 2>it's supposedly federal regulations say that you have to visit

0:36:40.840 --> 0:36:45.480
<v Speaker 2>an in home hospice patient no less than twice a month. Yeah,

0:36:45.960 --> 0:36:48.120
<v Speaker 2>just twice a month, right, And then a lot of

0:36:48.160 --> 0:36:53.560
<v Speaker 2>for profit hospices like just basically do that minimum. And

0:36:53.680 --> 0:36:56.520
<v Speaker 2>if you most people agree, if you are in some

0:36:56.560 --> 0:36:59.560
<v Speaker 2>sort of crisis, you're getting more visits. But if you're

0:36:59.560 --> 0:37:02.399
<v Speaker 2>not in a since, you're getting fewer visits because they

0:37:02.440 --> 0:37:04.840
<v Speaker 2>need to balance that out to cut costs, right or

0:37:05.000 --> 0:37:07.800
<v Speaker 2>keep costs down. It turns out that's a myth. The

0:37:07.880 --> 0:37:12.600
<v Speaker 2>federal government doesn't require two visits a month at minimum.

0:37:12.680 --> 0:37:15.880
<v Speaker 2>The federal government doesn't have any requirements for how often

0:37:15.920 --> 0:37:18.920
<v Speaker 2>or how little a hospice has to visit a patient

0:37:18.960 --> 0:37:19.360
<v Speaker 2>at home.

0:37:19.880 --> 0:37:22.280
<v Speaker 1>They have no requirements or they're not enforcing anything.

0:37:22.360 --> 0:37:25.120
<v Speaker 2>They don't have any requirements. And that's another problem too.

0:37:26.280 --> 0:37:29.759
<v Speaker 2>They don't enforce a lot of the rules that there are,

0:37:29.960 --> 0:37:33.560
<v Speaker 2>and there's already a lot of rules that have loopholes.

0:37:34.000 --> 0:37:36.640
<v Speaker 2>So this is a system that is just set up

0:37:36.719 --> 0:37:40.400
<v Speaker 2>for abuse. Luckily, most of the people who run hospice

0:37:40.440 --> 0:37:45.319
<v Speaker 2>companies they're not in it to abuse the system. They're

0:37:45.320 --> 0:37:49.320
<v Speaker 2>in it to help people. But there is a place

0:37:49.440 --> 0:37:54.800
<v Speaker 2>for bad actors to milk the system overcharge. Like apparently

0:37:54.800 --> 0:37:57.759
<v Speaker 2>there's it's extremely complex, but there are ways that you

0:37:57.800 --> 0:38:01.600
<v Speaker 2>can charge more than the flat ray per day. And

0:38:01.840 --> 0:38:04.239
<v Speaker 2>I guess a study from I THINK twenty twenty one

0:38:04.600 --> 0:38:08.520
<v Speaker 2>in the Journal of Geriatric Care. I THINK found that

0:38:08.840 --> 0:38:13.920
<v Speaker 2>for profit hospices tend to charge medicare thirty four percent

0:38:14.040 --> 0:38:18.160
<v Speaker 2>more than nonprofit hospices. There's just a lot of stuff

0:38:18.160 --> 0:38:19.960
<v Speaker 2>you can do to gain the system.

0:38:20.160 --> 0:38:23.880
<v Speaker 1>Yeah, and you know, to be clear, hospice in general

0:38:24.000 --> 0:38:29.480
<v Speaker 1>gets good marks from people. Even for profit hospices generally

0:38:29.520 --> 0:38:32.520
<v Speaker 1>get good marks from people. But they've drilled down and

0:38:32.560 --> 0:38:36.719
<v Speaker 1>they found the ones that get the lowest ratings for

0:38:36.880 --> 0:38:42.160
<v Speaker 1>care are the ones that are publicly traded corporations and

0:38:42.320 --> 0:38:47.239
<v Speaker 1>owned and or owned by private equity firms. So do

0:38:47.360 --> 0:38:49.680
<v Speaker 1>your research, you know, if you're getting into this, because

0:38:49.719 --> 0:38:51.799
<v Speaker 1>there's there are all Like we said, there's fifty seven

0:38:51.880 --> 0:38:56.000
<v Speaker 1>hundred of them in the US, and hopefully there's one

0:38:56.040 --> 0:38:58.319
<v Speaker 1>near you that will take care of you a little

0:38:58.320 --> 0:39:01.880
<v Speaker 1>bit better to remain on hospice. There's also you know,

0:39:01.920 --> 0:39:04.759
<v Speaker 1>all kinds of rules as far as what's called live discharge, right,

0:39:05.680 --> 0:39:12.000
<v Speaker 1>you have to demonstrate ongoing steady decline at recertification inuals

0:39:12.280 --> 0:39:14.560
<v Speaker 1>every ninety days for the first six months, then every

0:39:14.600 --> 0:39:20.400
<v Speaker 1>sixty days after until death or discharge, and discharges is

0:39:21.000 --> 0:39:24.040
<v Speaker 1>basically exactly what it sounds like. You're discharged, like you're

0:39:24.080 --> 0:39:27.239
<v Speaker 1>discharge at a hospital. It may be because you want

0:39:27.239 --> 0:39:29.560
<v Speaker 1>to try, you know, curative care again, which is which

0:39:29.600 --> 0:39:32.440
<v Speaker 1>is great, and you're right, it could because of an

0:39:32.480 --> 0:39:34.520
<v Speaker 1>emergency that you have to go to the hospital for

0:39:34.600 --> 0:39:38.279
<v Speaker 1>which will boot you off, which really stinks. But there

0:39:38.320 --> 0:39:41.920
<v Speaker 1>are guidelines about discharge and not all of them seem fair.

0:39:42.120 --> 0:39:43.719
<v Speaker 2>Yeah, And you can imagine if you're dying of a

0:39:43.800 --> 0:39:48.520
<v Speaker 2>terminal illness being moved from a hospice to a hospital

0:39:48.920 --> 0:39:52.080
<v Speaker 2>to continue treatment maybe home, where you have a bunch

0:39:52.080 --> 0:39:56.040
<v Speaker 2>of emergency room visits ahead of you because your symptoms

0:39:56.040 --> 0:39:58.040
<v Speaker 2>are going to flare up. It's not a comfortable thing

0:39:58.080 --> 0:40:01.279
<v Speaker 2>to be discharged from one place to another. It's also

0:40:01.280 --> 0:40:04.000
<v Speaker 2>a huge burden on the family too, because again the

0:40:04.280 --> 0:40:08.240
<v Speaker 2>care is being transferred from medical professionals to the family.

0:40:09.400 --> 0:40:13.000
<v Speaker 2>But also the whole premise of it is just faulty

0:40:13.080 --> 0:40:17.480
<v Speaker 2>because not all diseases follow the same trajectory in the

0:40:17.520 --> 0:40:20.360
<v Speaker 2>decline of the person, and yet they're all held to

0:40:20.400 --> 0:40:24.200
<v Speaker 2>the same standard, which is essentially the standard that cancer

0:40:24.400 --> 0:40:27.680
<v Speaker 2>creates a decline and a patient too, So essentially just saying,

0:40:27.960 --> 0:40:31.160
<v Speaker 2>if you have a terminal illness that's certified by doctors,

0:40:31.560 --> 0:40:36.239
<v Speaker 2>that doctors recertify, say every sixty days, you don't have

0:40:36.360 --> 0:40:38.799
<v Speaker 2>to face a live discharge, like you can stay in

0:40:38.840 --> 0:40:41.840
<v Speaker 2>hospice until you die. Your death doesn't have to cooperate

0:40:41.840 --> 0:40:45.200
<v Speaker 2>with federal guidelines. That would be a huge change and

0:40:45.280 --> 0:40:50.520
<v Speaker 2>a really simple one to hospice rules, but apparently that's

0:40:50.560 --> 0:40:51.680
<v Speaker 2>not happening right now.

0:40:52.160 --> 0:40:55.279
<v Speaker 1>Yeah, and even if you know you aren't moved home,

0:40:55.360 --> 0:40:57.520
<v Speaker 1>let's say, let's say you move to a different facility,

0:40:58.000 --> 0:41:00.480
<v Speaker 1>because there definitely is a problem with like you know,

0:41:00.520 --> 0:41:05.440
<v Speaker 1>not having enough beds at different places, and the family

0:41:05.480 --> 0:41:10.440
<v Speaker 1>gets can get ideally into a routine at least, and

0:41:10.800 --> 0:41:12.279
<v Speaker 1>you know, they kind of figure it out. And then

0:41:13.120 --> 0:41:16.279
<v Speaker 1>with Emily's grandmother, it seemed like once we everyone got

0:41:16.320 --> 0:41:18.640
<v Speaker 1>into the routine and everything had kind of been figured out,

0:41:18.680 --> 0:41:20.879
<v Speaker 1>then all of a sudden some change would happen where

0:41:21.000 --> 0:41:22.719
<v Speaker 1>Mary would have to go somewhere else, and then all

0:41:22.719 --> 0:41:26.239
<v Speaker 1>of a sudden, it's new visiting hours, it's in a

0:41:26.239 --> 0:41:29.080
<v Speaker 1>different place and everyone and you know, that's just on

0:41:29.120 --> 0:41:31.319
<v Speaker 1>the family of course, just like you mentioned, the move

0:41:31.400 --> 0:41:36.600
<v Speaker 1>for the patient is really burdensome. So there's still so

0:41:36.760 --> 0:41:39.600
<v Speaker 1>much they can do, I think, to clean this whole

0:41:39.640 --> 0:41:40.560
<v Speaker 1>system up, you know.

0:41:40.960 --> 0:41:44.080
<v Speaker 2>For sure, and even chuck if they're not impatient. Just

0:41:44.120 --> 0:41:49.640
<v Speaker 2>at home hospice basically overlays this support structure for you,

0:41:49.760 --> 0:41:52.239
<v Speaker 2>the hospice patient in your home right, so you have

0:41:52.320 --> 0:41:57.120
<v Speaker 2>like medical equipment, you have medications that are like delivered

0:41:57.160 --> 0:41:59.480
<v Speaker 2>to you at times. If you need a walker, you

0:41:59.480 --> 0:42:02.799
<v Speaker 2>got to walk. Just all of this support like you've

0:42:02.800 --> 0:42:05.480
<v Speaker 2>got bereavema counselors dropping by, if a social worker, you're

0:42:05.480 --> 0:42:08.640
<v Speaker 2>doing telehealth visits with a well like all it just

0:42:08.680 --> 0:42:12.440
<v Speaker 2>stops when you're discharged from hospice alive. They come and

0:42:12.560 --> 0:42:15.280
<v Speaker 2>they take the medical equipment, they take your walker away,

0:42:15.640 --> 0:42:19.439
<v Speaker 2>You stop getting your medications delivered to you. You might

0:42:19.480 --> 0:42:22.560
<v Speaker 2>not even have those prescriptions any longer after that, if

0:42:22.560 --> 0:42:25.600
<v Speaker 2>they were prescribed by the hospice doctor. It's a really

0:42:25.600 --> 0:42:29.160
<v Speaker 2>bad jam. And the other thing about it too, that

0:42:29.239 --> 0:42:32.760
<v Speaker 2>Medicare has often taken to task for is they don't

0:42:32.800 --> 0:42:36.960
<v Speaker 2>really pay enough for in home hospice, Like that's the

0:42:37.000 --> 0:42:42.640
<v Speaker 2>lowest pay rating I guess is in home non crisis

0:42:42.680 --> 0:42:49.240
<v Speaker 2>hospice care, and that means that if you are trying

0:42:49.280 --> 0:42:51.440
<v Speaker 2>to stay at home, you either have to have a

0:42:51.480 --> 0:42:53.759
<v Speaker 2>bunch of family members who are willing to commit their

0:42:53.760 --> 0:42:56.320
<v Speaker 2>lives to taking care of you in your final days,

0:42:57.239 --> 0:42:58.880
<v Speaker 2>or you have to have a bunch of money to

0:42:58.920 --> 0:43:01.600
<v Speaker 2>pay somebody to do that same thing. And if you

0:43:01.680 --> 0:43:04.680
<v Speaker 2>don't and you want to die at home, you're sol

0:43:04.880 --> 0:43:06.839
<v Speaker 2>because you have nobody to take care of you at home,

0:43:07.000 --> 0:43:10.360
<v Speaker 2>because there's not enough pay to pay people in hospice

0:43:10.400 --> 0:43:13.440
<v Speaker 2>to come by, and not enough volunteers to take care

0:43:13.440 --> 0:43:16.720
<v Speaker 2>of you take care of your needs on a regular basis.

0:43:17.560 --> 0:43:23.080
<v Speaker 1>You know, Grandma Mary, former foremost general in the stuff

0:43:23.080 --> 0:43:25.520
<v Speaker 1>you should know Army, had a T shirt that says

0:43:25.560 --> 0:43:27.200
<v Speaker 1>you can take my walker when you pry it for

0:43:27.280 --> 0:43:27.920
<v Speaker 1>my cold dead hand.

0:43:28.040 --> 0:43:32.040
<v Speaker 2>That's all, Oh my god, that would be such a

0:43:32.040 --> 0:43:33.480
<v Speaker 2>great T shirt. We got to get that one.

0:43:33.640 --> 0:43:37.839
<v Speaker 1>You imagine taking a walker from somebody for that that's

0:43:37.880 --> 0:43:39.960
<v Speaker 1>your job. Like you're the person they're like, yeah, go

0:43:40.000 --> 0:43:43.040
<v Speaker 1>over to go over to Grandma Mary's house and take

0:43:43.040 --> 0:43:43.520
<v Speaker 1>her stuff.

0:43:43.760 --> 0:43:45.920
<v Speaker 2>I know it couldn't even be the person who also

0:43:46.040 --> 0:43:48.600
<v Speaker 2>delivers it, because it's such a mean job that there

0:43:48.600 --> 0:43:51.160
<v Speaker 2>has to just be one specialist who doesn't like anybody

0:43:51.400 --> 0:43:53.920
<v Speaker 2>who just goes around the houses and takes the medical

0:43:53.960 --> 0:43:54.680
<v Speaker 2>equipment back.

0:43:54.760 --> 0:44:00.560
<v Speaker 1>Yeah, sin Ronnie, uh, you got anything else? No, I

0:44:00.600 --> 0:44:04.880
<v Speaker 1>have nothing else. Hopefully this serves some people, and you know,

0:44:05.080 --> 0:44:07.399
<v Speaker 1>just just look around and do your homework and see

0:44:07.400 --> 0:44:08.759
<v Speaker 1>if you can find a place that works for you

0:44:08.800 --> 0:44:09.360
<v Speaker 1>and your family.

0:44:09.480 --> 0:44:11.359
<v Speaker 2>Yeah. And another good piece of advice is to do

0:44:11.400 --> 0:44:15.560
<v Speaker 2>that sooner than later, like to share your wishes with

0:44:15.600 --> 0:44:17.680
<v Speaker 2>your family. Maybe if you go so far as to

0:44:17.719 --> 0:44:20.360
<v Speaker 2>create a living will or some sort of medical documents

0:44:20.360 --> 0:44:22.200
<v Speaker 2>saying like I do want to go into hospice, I

0:44:22.200 --> 0:44:26.120
<v Speaker 2>want to stop curative treatment at some point. And then yeah,

0:44:26.239 --> 0:44:29.480
<v Speaker 2>do like read reviews, like just find out who you

0:44:29.520 --> 0:44:31.640
<v Speaker 2>would go to if it starts to seem like that

0:44:31.760 --> 0:44:34.120
<v Speaker 2>might be a possibility coming down the pike.

0:44:34.800 --> 0:44:38.040
<v Speaker 1>Yeah, oh man, my god, get a living will. No,

0:44:38.080 --> 0:44:39.839
<v Speaker 1>I don't care how old you are. That's it's very

0:44:39.880 --> 0:44:43.239
<v Speaker 1>easy thing to do. And it's that and a will

0:44:43.320 --> 0:44:45.160
<v Speaker 1>or the two biggest gifts you can give your family

0:44:45.239 --> 0:44:46.759
<v Speaker 1>as you grow old.

0:44:46.920 --> 0:44:49.160
<v Speaker 2>That's right, you want to impress your parents in your

0:44:49.200 --> 0:44:52.640
<v Speaker 2>seven start thinking about a living will, Start talking about

0:44:52.680 --> 0:44:54.920
<v Speaker 2>a living will to your parents. Yeah, and they will

0:44:55.000 --> 0:44:56.680
<v Speaker 2>just be blown away totally.

0:44:56.680 --> 0:44:58.839
<v Speaker 1>That seems like something in like a TV show about

0:44:58.880 --> 0:44:59.680
<v Speaker 1>a precocious kid.

0:44:59.760 --> 0:45:02.440
<v Speaker 2>Yeah, for sure, like Alex p.

0:45:02.600 --> 0:45:04.920
<v Speaker 1>Keaton, he would do that, Yeah, exactly. How you know

0:45:04.960 --> 0:45:05.439
<v Speaker 1>he had one.

0:45:06.160 --> 0:45:08.200
<v Speaker 2>So before we finished, I just also wanted to give

0:45:08.200 --> 0:45:12.160
<v Speaker 2>a huge shout out to Yumi's dad's hospice doctor, doctor Pijari,

0:45:12.920 --> 0:45:15.560
<v Speaker 2>who did not have any sort of ego and was

0:45:15.600 --> 0:45:19.319
<v Speaker 2>totally willing to listen to Yumi and helped get her

0:45:19.400 --> 0:45:20.640
<v Speaker 2>dad out of hospice too.

0:45:20.680 --> 0:45:21.480
<v Speaker 1>So I love it.

0:45:21.440 --> 0:45:24.960
<v Speaker 2>Shout out doctor Pajari. And since I shouted out doctor Pejari,

0:45:25.320 --> 0:45:27.920
<v Speaker 2>as was foretold by the Ruins in two thousand and eight,

0:45:28.200 --> 0:45:29.759
<v Speaker 2>I've just unlocked the listener mail.

0:45:33.640 --> 0:45:37.879
<v Speaker 1>This is gen z Stare speaks back. I have three

0:45:37.960 --> 0:45:40.880
<v Speaker 1>emails I'm going to try and sort of hit the

0:45:40.920 --> 0:45:44.120
<v Speaker 1>highlights of because we got what I felt like was

0:45:44.160 --> 0:45:48.320
<v Speaker 1>three really sort of legitimate answers as to what the

0:45:48.440 --> 0:45:52.719
<v Speaker 1>gen z Stare is all about. That now I understand,

0:45:52.760 --> 0:45:54.600
<v Speaker 1>you know, it may not be my jam, but like

0:45:55.040 --> 0:45:56.919
<v Speaker 1>it doesn't need to be my jam because I don't

0:45:56.960 --> 0:45:59.160
<v Speaker 1>have to put my gen X stuff onto gen Z.

0:45:59.760 --> 0:46:02.120
<v Speaker 1>That's that's true, Hey guys, twenty two years old gen

0:46:02.200 --> 0:46:05.480
<v Speaker 1>Z very much in the gen Z stare era. I

0:46:05.560 --> 0:46:07.719
<v Speaker 1>work in customer service, which is where I use it

0:46:07.760 --> 0:46:11.400
<v Speaker 1>the most. But we were raised with if you have

0:46:11.480 --> 0:46:13.200
<v Speaker 1>nothing nice to say, don't say thing at all, so

0:46:13.400 --> 0:46:17.160
<v Speaker 1>hence staring. So I guess they took that very much literally. Yeah,

0:46:18.280 --> 0:46:20.359
<v Speaker 1>it's not something just done to adults either, and this

0:46:20.400 --> 0:46:22.560
<v Speaker 1>person points out that they do it for their friends.

0:46:22.719 --> 0:46:24.719
<v Speaker 1>As far as the phone call, no one calls us

0:46:25.239 --> 0:46:27.080
<v Speaker 1>when they do, it's a spam call, which I was

0:46:27.120 --> 0:46:31.799
<v Speaker 1>always told the double hello people, I didn't know that

0:46:31.840 --> 0:46:34.000
<v Speaker 1>was a thing. When they answered the phone accused the robot.

0:46:34.200 --> 0:46:34.759
<v Speaker 2>Did you know that?

0:46:35.360 --> 0:46:39.160
<v Speaker 1>Yes, okay, I didn't know that, so I just answer

0:46:39.239 --> 0:46:43.920
<v Speaker 1>and sit in silence until the awkward is this Josie

0:46:43.960 --> 0:46:48.879
<v Speaker 1>follows and that is from Josie Boozer. This is another one,

0:46:48.920 --> 0:46:51.960
<v Speaker 1>Hey guys, gen Z person. I think the explanation you're

0:46:51.960 --> 0:46:53.719
<v Speaker 1>probably looking for is a lot of gen Z are

0:46:53.840 --> 0:46:58.880
<v Speaker 1>using it. Are used to being interrupted, not taking taken seriously,

0:46:59.040 --> 0:47:01.400
<v Speaker 1>or have our responses to stories be given a weird look.

0:47:02.000 --> 0:47:04.319
<v Speaker 1>The example for someone finishes the story and the person

0:47:04.400 --> 0:47:06.520
<v Speaker 1>just stand there can either be one. I don't have

0:47:06.560 --> 0:47:09.960
<v Speaker 1>anything interesting to say about that story, and I don't

0:47:09.960 --> 0:47:12.560
<v Speaker 1>want to make something up. Two, I'm so used to

0:47:12.560 --> 0:47:15.480
<v Speaker 1>having my opinions not taken seriously that I'm just not

0:47:15.520 --> 0:47:18.280
<v Speaker 1>even going to bother responding. Many of us are socially

0:47:18.280 --> 0:47:20.360
<v Speaker 1>awkward and have trouble creating small talk with people that

0:47:20.400 --> 0:47:23.279
<v Speaker 1>aren't close to us. Another reason maybe because most of

0:47:23.320 --> 0:47:28.160
<v Speaker 1>our conversations are online and have been online as we aged,

0:47:28.600 --> 0:47:30.680
<v Speaker 1>and many people will give an emoji reaction to it

0:47:30.719 --> 0:47:34.880
<v Speaker 1>a long story or just get a smile and that's cool.

0:47:35.000 --> 0:47:40.080
<v Speaker 1>In response. That is from Sam Okay, so it's kind

0:47:40.080 --> 0:47:42.239
<v Speaker 1>of tracking along the same lines. And then this is

0:47:42.280 --> 0:47:45.360
<v Speaker 1>from Catherine, who's been listening for five years as a

0:47:45.400 --> 0:47:48.400
<v Speaker 1>twenty three year old. I've heard people blame the pandemic,

0:47:48.440 --> 0:47:50.520
<v Speaker 1>but I don't think it fully explains a generational trend

0:47:50.560 --> 0:47:52.640
<v Speaker 1>since we all live through the same period. I think

0:47:52.640 --> 0:47:55.439
<v Speaker 1>there are two main causes. First, my generation has spent

0:47:55.520 --> 0:47:57.799
<v Speaker 1>much more time in front of a screen than any

0:47:57.800 --> 0:48:01.400
<v Speaker 1>previous generations did. We've grown used to one content consumption.

0:48:01.920 --> 0:48:03.880
<v Speaker 1>You would look crazy if you responded to a YouTube

0:48:03.920 --> 0:48:05.920
<v Speaker 1>video the way you would a phone call or an

0:48:05.960 --> 0:48:09.240
<v Speaker 1>in person conversation. So we're a little out of practice

0:48:09.320 --> 0:48:12.759
<v Speaker 1>with responding to prompts instead of just watching something. This

0:48:12.800 --> 0:48:13.840
<v Speaker 1>is all makes total.

0:48:13.600 --> 0:48:14.680
<v Speaker 2>Sense, It totally does.

0:48:15.600 --> 0:48:18.399
<v Speaker 1>And then secondly, gen Z seems to be more likely

0:48:18.440 --> 0:48:21.960
<v Speaker 1>than previous generations to forego the fake politeness that used

0:48:22.000 --> 0:48:24.480
<v Speaker 1>to be expected in conversations. I think this is partially

0:48:24.480 --> 0:48:29.680
<v Speaker 1>because we're constantly inundated with advertisements. We've become highly sensitive

0:48:29.680 --> 0:48:32.120
<v Speaker 1>to fake niceness because someone is trying to manipulate our

0:48:32.120 --> 0:48:35.600
<v Speaker 1>emotions at every turn and sell us something. My generation

0:48:35.840 --> 0:48:38.480
<v Speaker 1>seems much more likely to prefer genuine reactions, even if

0:48:38.520 --> 0:48:42.920
<v Speaker 1>they're negative, because when we're online, it's the only way

0:48:43.040 --> 0:48:47.920
<v Speaker 1>to note something is not an ad wo man, this

0:48:48.040 --> 0:48:49.560
<v Speaker 1>is something else? Huh.

0:48:49.640 --> 0:48:53.279
<v Speaker 2>Yeah. Those are deep from Josie, Sam and Catherine right.

0:48:54.000 --> 0:48:56.520
<v Speaker 1>Yeah, And I think they all sort of track along

0:48:56.560 --> 0:49:00.759
<v Speaker 1>the same lines, and that explains a lot. So, Yeah,

0:49:00.840 --> 0:49:03.520
<v Speaker 1>if a gen Z person is just staring at you,

0:49:03.560 --> 0:49:06.280
<v Speaker 1>maybe you think maybe they think you're a real jerk

0:49:06.480 --> 0:49:08.000
<v Speaker 1>and just don't want to say anything.

0:49:07.760 --> 0:49:10.319
<v Speaker 2>Right, they assume you're manipulating them, right then?

0:49:10.680 --> 0:49:13.200
<v Speaker 1>Yeah, or the other reasons mentioned, I think they're all

0:49:13.320 --> 0:49:15.239
<v Speaker 1>valid in their own generational way.

0:49:15.400 --> 0:49:18.320
<v Speaker 2>I feel like that really explains the discomfort that people

0:49:18.440 --> 0:49:21.080
<v Speaker 2>like say from gen X get when we're treated like

0:49:21.120 --> 0:49:24.360
<v Speaker 2>that because we are used to fake niceness I know,

0:49:24.560 --> 0:49:26.719
<v Speaker 2>you know, and like we're willing to go along with

0:49:26.760 --> 0:49:29.040
<v Speaker 2>that kind of thing just to keep from a situation

0:49:29.160 --> 0:49:30.160
<v Speaker 2>being uncomfortable.

0:49:30.640 --> 0:49:33.560
<v Speaker 1>Yeah. Also, though, quick tip the if you don't have

0:49:33.560 --> 0:49:36.200
<v Speaker 1>anything nice to say, don't say anything at all. I

0:49:36.280 --> 0:49:40.000
<v Speaker 1>recently went through an experience with a TO two artist

0:49:41.239 --> 0:49:46.120
<v Speaker 1>getting my tattoo covered up with my dogs and it's

0:49:46.160 --> 0:49:48.600
<v Speaker 1>a great I he'd I appreciate it. He did a

0:49:48.640 --> 0:49:52.719
<v Speaker 1>great job, but he, let's just say, we weren't the

0:49:52.760 --> 0:49:55.880
<v Speaker 1>same kind of person. He had a lot of interesting

0:49:55.920 --> 0:49:59.920
<v Speaker 1>theories on things. And here's a little tip to my

0:50:00.080 --> 0:50:02.440
<v Speaker 1>gen Z friends. You don't have to not say anything.

0:50:02.680 --> 0:50:04.920
<v Speaker 1>Just keep nodding and go interesting.

0:50:05.520 --> 0:50:07.000
<v Speaker 2>Oh yeah, I.

0:50:07.080 --> 0:50:09.720
<v Speaker 1>Did that over and over and over for hours.

0:50:09.840 --> 0:50:10.759
<v Speaker 2>It goes a long way.

0:50:11.280 --> 0:50:14.640
<v Speaker 1>Yeah interesting and sure, well no, I don't even know

0:50:14.640 --> 0:50:18.560
<v Speaker 1>if I am lying. It was interesting, yeah, just not

0:50:19.120 --> 0:50:19.440
<v Speaker 1>for me.

0:50:19.719 --> 0:50:23.120
<v Speaker 2>Right exactly. Maybe the tone was a lie.

0:50:23.400 --> 0:50:23.720
<v Speaker 1>Maybe.

0:50:23.760 --> 0:50:27.520
<v Speaker 2>So the guy did you an amazing job? You said

0:50:27.520 --> 0:50:28.839
<v Speaker 2>he did it like freehand too.

0:50:28.920 --> 0:50:33.160
<v Speaker 1>Right. Oh yeah, I'll put pictures up at Chuck the podcaster.

0:50:34.000 --> 0:50:39.759
<v Speaker 1>He's a sort of amazing artistic dude. Yep, just like

0:50:39.840 --> 0:50:42.799
<v Speaker 1>looking at pictures of dogs and drawing them on my arm.

0:50:43.360 --> 0:50:45.280
<v Speaker 1>It wasn't like stenciled out of my arm first.

0:50:45.400 --> 0:50:49.160
<v Speaker 2>It's nuts man. Well, thanks a lot again to Josie,

0:50:49.160 --> 0:50:52.719
<v Speaker 2>Sam and Catherine for explaining that to us. You guys

0:50:52.719 --> 0:50:55.879
<v Speaker 2>did a knockout job and we appreciate it. And I'm

0:50:55.880 --> 0:50:58.400
<v Speaker 2>not being fake nice right now. I'm being quite legitimate

0:50:58.400 --> 0:51:01.880
<v Speaker 2>and serious and genuine. If you want to get in

0:51:01.880 --> 0:51:05.440
<v Speaker 2>touch with us and tell us about your generation, we

0:51:05.560 --> 0:51:07.680
<v Speaker 2>love hearing that kind of stuff, you can send it

0:51:07.680 --> 0:51:13.160
<v Speaker 2>off to stuff Podcasts at iHeartRadio dot com.

0:51:13.239 --> 0:51:16.120
<v Speaker 1>Stuff you Should Know is a production of iHeartRadio. For

0:51:16.239 --> 0:51:20.400
<v Speaker 1>more podcasts myheart Radio, visit the iHeartRadio app, Apple Podcasts,

0:51:20.520 --> 0:51:22.360
<v Speaker 1>or wherever you listen to your favorite shows,