WEBVTT - Part Three: Thomas Jefferson: King of Hypocrites

0:00:01.800 --> 0:00:03.240
<v Speaker 1>Also media.

0:00:05.559 --> 0:00:08.560
<v Speaker 2>Thomas Jefferson more like Thomas.

0:00:08.400 --> 0:00:13.320
<v Speaker 3>Jerk jerk jerk made sons that.

0:00:13.840 --> 0:00:16.319
<v Speaker 1>Come on, I don't what are we doing?

0:00:16.400 --> 0:00:18.200
<v Speaker 2>What are we doing here? Tried?

0:00:18.280 --> 0:00:21.439
<v Speaker 3>You know, likes Anderson? How about the mass?

0:00:21.440 --> 0:00:22.239
<v Speaker 2>And there you go.

0:00:24.760 --> 0:00:35.120
<v Speaker 3>He apologize, the queen apologize, and I'm getting a very

0:00:35.159 --> 0:00:35.840
<v Speaker 3>dirty look.

0:00:36.200 --> 0:00:37.720
<v Speaker 2>This is this, This is like.

0:00:37.840 --> 0:00:40.680
<v Speaker 3>Hold up, caught a stray over there? I apologize.

0:00:41.680 --> 0:00:45.279
<v Speaker 2>This is like when when two climbers trying to do

0:00:45.360 --> 0:00:49.920
<v Speaker 2>like Killimanjaro, but is a surprise storm apologize like because

0:00:49.960 --> 0:00:51.839
<v Speaker 2>because what we do, I would say, is like the

0:00:51.880 --> 0:00:54.560
<v Speaker 2>emotional equivalent of climbing kill him and Jarro, which I

0:00:54.600 --> 0:00:56.120
<v Speaker 2>assume is one of the hard mountains.

0:00:56.120 --> 0:00:58.360
<v Speaker 3>I don't know much exactly the same.

0:00:58.680 --> 0:01:01.160
<v Speaker 2>Yeah, it seems like it's difficult. You know what else

0:01:01.240 --> 0:01:01.800
<v Speaker 2>is difficult?

0:01:01.840 --> 0:01:03.720
<v Speaker 3>Prop what else is difficult?

0:01:04.080 --> 0:01:08.759
<v Speaker 2>Talking about the life and many moral compromises of Thomas Jefferson.

0:01:10.040 --> 0:01:13.440
<v Speaker 3>And we're gonna do it four hours several.

0:01:13.160 --> 0:01:17.600
<v Speaker 2>More hours to go. Yes, I hope you're feeling nice

0:01:17.600 --> 0:01:20.560
<v Speaker 2>and rested after our first two parts, because we are

0:01:20.680 --> 0:01:22.720
<v Speaker 2>getting into well, I guess we already got into the

0:01:22.760 --> 0:01:24.480
<v Speaker 2>meat of it. We're getting into more of the meat

0:01:24.480 --> 0:01:27.040
<v Speaker 2>of it. It's like like an RB's sandwich. There's a

0:01:27.080 --> 0:01:28.440
<v Speaker 2>lot of meat. Yeah.

0:01:29.240 --> 0:01:30.720
<v Speaker 1>Did you have a nice birthday?

0:01:30.760 --> 0:01:31.040
<v Speaker 2>Prop?

0:01:31.720 --> 0:01:35.080
<v Speaker 3>I did? It was fun. I went fly fishing for

0:01:35.120 --> 0:01:38.360
<v Speaker 3>a little bit. Then I came home and I wrapped

0:01:38.360 --> 0:01:41.840
<v Speaker 3>at the La County Fair. Oh cool. Which they're now

0:01:41.920 --> 0:01:44.679
<v Speaker 3>like they're curating the stage a little better. So it's

0:01:44.720 --> 0:01:47.320
<v Speaker 3>like usually if you're not like War or Steely Dan,

0:01:47.600 --> 0:01:49.800
<v Speaker 3>it's like it's not worth your time, like to perform

0:01:49.840 --> 0:01:53.080
<v Speaker 3>at the fair. Yeah, but now like you're usually you're

0:01:53.120 --> 0:01:55.920
<v Speaker 3>going after like a Journey cover band, But now like

0:01:55.960 --> 0:01:58.160
<v Speaker 3>they're curating the stages better. So this was like a

0:01:58.240 --> 0:02:01.200
<v Speaker 3>hip hop stage next best La And that was dope.

0:02:01.200 --> 0:02:01.440
<v Speaker 1>Man.

0:02:02.160 --> 0:02:04.440
<v Speaker 2>It is something every man has to ask himself at

0:02:04.480 --> 0:02:06.680
<v Speaker 2>some point. Are you more of a Journey cover band

0:02:06.800 --> 0:02:09.040
<v Speaker 2>or are you more of a Steely Dan cover band?

0:02:09.480 --> 0:02:11.840
<v Speaker 3>Man? I think I think I'm a Steely Dan guy.

0:02:12.080 --> 0:02:15.640
<v Speaker 2>I'm Journey. I've known that about myself for a long time.

0:02:15.760 --> 0:02:17.360
<v Speaker 1>Yeah, I'm neither.

0:02:18.919 --> 0:02:21.560
<v Speaker 2>Yeah, Yeah that makes sense, Sophie, I wouldn't.

0:02:21.960 --> 0:02:23.000
<v Speaker 3>I mean, yeah, I.

0:02:23.000 --> 0:02:25.520
<v Speaker 2>Feel like you could do a really good rendition of

0:02:25.560 --> 0:02:26.920
<v Speaker 2>Come sail Away by Sticks.

0:02:28.440 --> 0:02:30.680
<v Speaker 3>I'd do a War, You'd you'd be a fun Telly

0:02:31.200 --> 0:02:33.359
<v Speaker 3>cover band. Okay, okay, I could see you do I

0:02:33.400 --> 0:02:35.880
<v Speaker 3>could see you in a George Clinton band like yeah,

0:02:36.360 --> 0:02:37.680
<v Speaker 3>in the base maybe, and.

0:02:37.680 --> 0:02:40.800
<v Speaker 2>I could see you in the mov PCU like George Clinton.

0:02:41.040 --> 0:02:44.919
<v Speaker 4>I can't do any of these performance I have no talent,

0:02:45.080 --> 0:02:46.480
<v Speaker 4>so I can't do any of these things.

0:02:47.520 --> 0:02:52.680
<v Speaker 2>Being a boss, Jeremy, he was, Okay, you're right, Sorry,

0:02:52.800 --> 0:02:55.480
<v Speaker 2>we should stop. I shouldn't make my twelfth reference to

0:02:55.520 --> 0:02:55.960
<v Speaker 2>that movie.

0:02:56.080 --> 0:02:58.399
<v Speaker 1>Yeah, don't, don't do it.

0:02:59.280 --> 0:03:01.800
<v Speaker 2>So that's the cold open. We'll come back in a

0:03:01.840 --> 0:03:11.320
<v Speaker 2>second with some Thomas Jefferson for you, and we're back prop.

0:03:11.760 --> 0:03:14.359
<v Speaker 2>You would have guessed how many kids Martha Jefferson had

0:03:14.440 --> 0:03:17.120
<v Speaker 2>during the first ten years of her marriage to Thomas.

0:03:17.760 --> 0:03:21.120
<v Speaker 3>How many kids Martha Jefferson? I wish I knew this. Ten?

0:03:21.919 --> 0:03:25.760
<v Speaker 2>No, No, six, six, That's still that's still a lot

0:03:25.760 --> 0:03:26.120
<v Speaker 2>of kids.

0:03:26.120 --> 0:03:29.040
<v Speaker 3>For Test's still a gang of kids, dude. After now,

0:03:29.080 --> 0:03:31.560
<v Speaker 3>I've obviously I've never given birth to a child, but

0:03:31.639 --> 0:03:36.360
<v Speaker 3>I watched it once and if I were a female,

0:03:36.440 --> 0:03:40.440
<v Speaker 3>I would be like, yeah, never get yeah, never akin,

0:03:40.600 --> 0:03:41.640
<v Speaker 3>Am I going to do that?

0:03:42.040 --> 0:03:44.680
<v Speaker 2>Yeah? I don't feel like I would want to, and

0:03:44.720 --> 0:03:46.680
<v Speaker 2>I especially wouldn't want to if I had the kind

0:03:46.680 --> 0:03:48.400
<v Speaker 2>of track record Martha has, cause you want to I

0:03:48.480 --> 0:03:50.160
<v Speaker 2>want you to guess how many of those six kids

0:03:50.200 --> 0:03:51.480
<v Speaker 2>do you think made it to adulthood?

0:03:51.680 --> 0:03:57.760
<v Speaker 3>Oh my god, five, two, two.

0:03:58.400 --> 0:04:02.360
<v Speaker 2>They didn't do great. This is a difficult time to

0:04:02.360 --> 0:04:06.040
<v Speaker 2>have kids. But that's not a good race. Six kids

0:04:06.440 --> 0:04:12.120
<v Speaker 2>two out of six is not good, man. And it's

0:04:12.160 --> 0:04:15.160
<v Speaker 2>some of this is I think Martha. Martha has from

0:04:15.200 --> 0:04:18.280
<v Speaker 2>what we can tell, difficult pregnancies, like and this is

0:04:18.279 --> 0:04:20.080
<v Speaker 2>going to do a lot of permanent damage to her,

0:04:20.200 --> 0:04:20.520
<v Speaker 2>right she.

0:04:20.600 --> 0:04:25.840
<v Speaker 3>Just had Obviously, you know we've we've said this many times.

0:04:27.040 --> 0:04:30.920
<v Speaker 3>You're considering the state of like, let's sit racism aside

0:04:30.920 --> 0:04:34.480
<v Speaker 3>for a second, but considering just the state of medicine,

0:04:34.520 --> 0:04:36.320
<v Speaker 3>there's no other air i'd want to live in.

0:04:36.839 --> 0:04:37.560
<v Speaker 2>Absolutely not.

0:04:37.839 --> 0:04:42.360
<v Speaker 3>Yeah, there's no thank you, But there's some like sorry,

0:04:42.640 --> 0:04:46.279
<v Speaker 3>I'll pass. I'm just yeah, I'm like, okay, uh, you

0:04:46.360 --> 0:04:48.359
<v Speaker 3>got to cut on your arm. We just have to

0:04:48.440 --> 0:04:51.480
<v Speaker 3>chop it off. And there's this, here's some whiskey and

0:04:51.480 --> 0:04:54.479
<v Speaker 3>a stick to bite down on. Nah, I'm good, No,

0:04:54.560 --> 0:04:56.920
<v Speaker 3>I'm good.

0:04:57.080 --> 0:04:59.040
<v Speaker 1>From that narrative, Yeah, I.

0:04:58.960 --> 0:05:01.720
<v Speaker 2>Would give up modern medicine for one thing, and it's

0:05:01.720 --> 0:05:04.480
<v Speaker 2>if they could send me back far enough to see dinosaurs.

0:05:04.600 --> 0:05:08.000
<v Speaker 2>I would give up most things for dinosaurs, Like even

0:05:08.040 --> 0:05:10.560
<v Speaker 2>if they immediately come after me and eat me, Like

0:05:10.680 --> 0:05:12.919
<v Speaker 2>I mean, I feel thirty seconds would be worth it.

0:05:13.400 --> 0:05:16.360
<v Speaker 3>Yeah, your thirty seconds would be worth it because whatever

0:05:16.480 --> 0:05:20.080
<v Speaker 3>ancient mosquito that bites you immediately, right, it's.

0:05:19.920 --> 0:05:26.480
<v Speaker 2>Like yes, super super yellow fever. Yeah, yeah, your malaria

0:05:26.520 --> 0:05:34.440
<v Speaker 2>gets malaria, yeah immediately. Oh yeah, just just ruined. So anyway,

0:05:35.240 --> 0:05:37.840
<v Speaker 2>the Jeffersons, I don't know if I want to say,

0:05:38.800 --> 0:05:41.240
<v Speaker 2>like give him too much shit for this ratio. I

0:05:41.360 --> 0:05:43.680
<v Speaker 2>kind of a get we get so little from Martha

0:05:44.000 --> 0:05:47.359
<v Speaker 2>in part because Thomas destroys a lot of her correspondence

0:05:47.400 --> 0:05:50.880
<v Speaker 2>after she dies. So maybe she was super as much

0:05:50.920 --> 0:05:52.960
<v Speaker 2>into having kids as he is. It's kind of hard

0:05:52.960 --> 0:05:55.039
<v Speaker 2>for me not to look at how he treated the

0:05:55.040 --> 0:05:58.520
<v Speaker 2>people he owned and the fact that Martha was basically

0:05:58.560 --> 0:06:02.800
<v Speaker 2>pushed into having so many kids until her body gave out,

0:06:02.880 --> 0:06:05.000
<v Speaker 2>and like, yeah, kind of drawing a line between those

0:06:05.000 --> 0:06:07.719
<v Speaker 2>two maybe wow, But maybe that's not fair because we

0:06:07.760 --> 0:06:10.480
<v Speaker 2>just don't know anything about what she really felt on

0:06:10.520 --> 0:06:13.680
<v Speaker 2>the matter. Yeah, you know, sure, as a result of

0:06:13.880 --> 0:06:16.039
<v Speaker 2>you know the fact that Martha's in ill health this

0:06:16.120 --> 0:06:18.360
<v Speaker 2>whole time, the whole time that they're married and trying

0:06:18.360 --> 0:06:21.560
<v Speaker 2>to have kids. But Jefferson's engaged in an activity that

0:06:21.680 --> 0:06:24.599
<v Speaker 2>was very common for American slave owners, and in fact

0:06:24.680 --> 0:06:28.760
<v Speaker 2>very common for rich people using like not enslave, but

0:06:28.839 --> 0:06:31.720
<v Speaker 2>like peasants and stuff over in Europe too, which is

0:06:31.760 --> 0:06:35.279
<v Speaker 2>having a wet nurse. Right in their case, the wet

0:06:35.360 --> 0:06:38.359
<v Speaker 2>nurse was Ursula, who's again, you know, one of the

0:06:38.360 --> 0:06:41.159
<v Speaker 2>people that Thomas owns, and she is the wet nurse

0:06:41.600 --> 0:06:44.320
<v Speaker 2>for basically the entirety of the time that Thomas has

0:06:44.400 --> 0:06:48.680
<v Speaker 2>kids and grandkids. Ursula is almost as much of an

0:06:48.760 --> 0:06:51.440
<v Speaker 2>unknown as Martha, or is actually more of an unknown

0:06:51.440 --> 0:06:53.400
<v Speaker 2>even than Martha, because we do get a little bit

0:06:53.440 --> 0:06:56.320
<v Speaker 2>from Martha, but we can assume from the facts that

0:06:56.400 --> 0:06:59.880
<v Speaker 2>she was almost super humanly tough. She nursed for base

0:07:00.360 --> 0:07:04.520
<v Speaker 2>twenty five years straight, both je kids and his grandkids.

0:07:04.520 --> 0:07:09.920
<v Speaker 2>That's a lot sheesh, Yeah, that's that's a lot of nursing.

0:07:10.360 --> 0:07:13.440
<v Speaker 3>That's a lot of milk. Her poor boobs, got it?

0:07:13.520 --> 0:07:14.720
<v Speaker 3>Ya know?

0:07:15.000 --> 0:07:17.360
<v Speaker 1>It hurts to hear that, Yeah, it does.

0:07:17.960 --> 0:07:20.680
<v Speaker 3>You're just in and I still don't understand how you

0:07:20.760 --> 0:07:25.680
<v Speaker 3>can I mean, I don't. I don't know how how

0:07:25.720 --> 0:07:28.240
<v Speaker 3>a person can laxate when it's not their child. I

0:07:28.280 --> 0:07:31.000
<v Speaker 3>know it's a normal thing, but like idea, Yeah, I

0:07:31.160 --> 0:07:34.360
<v Speaker 3>just there's there's parts of science and me me being

0:07:34.400 --> 0:07:36.920
<v Speaker 3>a girl dad with like a wife and two daughters.

0:07:37.000 --> 0:07:41.119
<v Speaker 3>I'm still there are still parts of Therefore, I'm sorry.

0:07:41.160 --> 0:07:43.280
<v Speaker 3>I'm one of those basic men where it's like I

0:07:43.360 --> 0:07:47.240
<v Speaker 3>feel like I'm pretty progressive, but there are certain things

0:07:47.240 --> 0:07:49.480
<v Speaker 3>that I'm just like, aw, that's a mystery. I don't

0:07:49.520 --> 0:07:51.520
<v Speaker 3>know how you do that magic.

0:07:51.680 --> 0:07:54.480
<v Speaker 2>I don't know how like emotionally because it's it's it

0:07:54.600 --> 0:07:58.280
<v Speaker 2>seems like it's such a head fuck, right, yeah, you

0:07:58.400 --> 0:08:01.360
<v Speaker 2>really you can't even like these are the kids of

0:08:01.400 --> 0:08:04.240
<v Speaker 2>the people who own you. You can't nurse a baby

0:08:04.360 --> 0:08:07.440
<v Speaker 2>and not develop a connection to the baby. Like it's

0:08:07.600 --> 0:08:10.040
<v Speaker 2>just it's a baby. You're nursing it. That's like what

0:08:10.160 --> 0:08:10.960
<v Speaker 2>people do.

0:08:11.040 --> 0:08:15.880
<v Speaker 3>An incredibly intimate moment, yeah, of bonding, which is like

0:08:16.360 --> 0:08:21.480
<v Speaker 3>why we the humans do it? You like you bond

0:08:21.720 --> 0:08:21.960
<v Speaker 3>you know?

0:08:22.200 --> 0:08:27.080
<v Speaker 2>Yeah? Yeah, it just feels like almost unavoidable. And Thomas

0:08:27.160 --> 0:08:30.000
<v Speaker 2>has a habit of crediting in his writing Ursula's milk

0:08:30.040 --> 0:08:33.200
<v Speaker 2>with almost supernatural power writing that when one of his

0:08:33.320 --> 0:08:36.400
<v Speaker 2>children was sick, a quote a good breast of her

0:08:36.440 --> 0:08:40.080
<v Speaker 2>milk would heal them almost instantaneously. That's how he writes

0:08:40.080 --> 0:08:41.520
<v Speaker 2>about the quantity a.

0:08:41.600 --> 0:08:42.520
<v Speaker 3>Good breast.

0:08:43.760 --> 0:08:48.720
<v Speaker 2>Of breasts. Yeah, wow, yeah, one a unit of breast.

0:08:48.760 --> 0:08:50.599
<v Speaker 2>I get. Yeah, I don't know, it's weird. Seems like

0:08:50.640 --> 0:08:52.040
<v Speaker 2>a weird way to write it, but I don't actually

0:08:52.080 --> 0:08:53.840
<v Speaker 2>know how else you'd write it. Yeah.

0:08:54.200 --> 0:08:55.280
<v Speaker 3>Is he trying to be poetic?

0:08:55.760 --> 0:09:00.120
<v Speaker 2>I think he usually is. Yeah, in this case it

0:09:00.160 --> 0:09:02.040
<v Speaker 2>comes across off putt it doesn't y y.

0:09:02.440 --> 0:09:02.640
<v Speaker 3>Yeah.

0:09:03.440 --> 0:09:06.360
<v Speaker 2>And it's one of those things, like, you know, we

0:09:06.440 --> 0:09:09.319
<v Speaker 2>have to keep a couple again, of kind of complex

0:09:09.360 --> 0:09:12.960
<v Speaker 2>things here, which is that this is on Jefferson's part,

0:09:13.120 --> 0:09:17.480
<v Speaker 2>you know, obviously a system based on violence. On Ursula's part,

0:09:17.600 --> 0:09:21.040
<v Speaker 2>this is also like her family, and that might be

0:09:21.160 --> 0:09:23.480
<v Speaker 2>how she, at least from what little we know about her,

0:09:23.520 --> 0:09:25.360
<v Speaker 2>that may very well be kind of how she felt

0:09:25.400 --> 0:09:28.720
<v Speaker 2>about these kids that she's nursing. Yeah, and again kind

0:09:28.720 --> 0:09:31.559
<v Speaker 2>of saying that I'm not saying that like Jefferson was

0:09:31.600 --> 0:09:34.319
<v Speaker 2>a good slave master because that didn't exist, or that like, well,

0:09:34.360 --> 0:09:36.280
<v Speaker 2>this was one of the good places to be in.

0:09:36.720 --> 0:09:39.400
<v Speaker 2>But if you're nursing two generations of babies, you probably

0:09:39.440 --> 0:09:42.360
<v Speaker 2>feel something for those kids, And that seems to be

0:09:42.400 --> 0:09:44.960
<v Speaker 2>the case. And one of the reasons I like Henry

0:09:44.960 --> 0:09:48.119
<v Speaker 2>Winseck's book Master of the Mountain is that he reflects

0:09:48.120 --> 0:09:51.800
<v Speaker 2>on the complex dimensions of this relationship with a line

0:09:51.840 --> 0:09:54.520
<v Speaker 2>that I think is really useful to parsing out what's

0:09:54.559 --> 0:09:58.040
<v Speaker 2>going on here on a moral level. Quote asked to

0:09:58.120 --> 0:10:02.200
<v Speaker 2>reminisce about Jefferson, several summoned up warm memories of their master.

0:10:02.600 --> 0:10:05.120
<v Speaker 2>On the other side of the divide. However, Jefferson left

0:10:05.200 --> 0:10:09.480
<v Speaker 2>no intimate account of the Monticello slaves. In other words,

0:10:10.080 --> 0:10:14.360
<v Speaker 2>members of the Hymmings, Granger Evans families expressed affection for

0:10:14.640 --> 0:10:19.160
<v Speaker 2>Thomas Jefferson. Jefferson relied utterly on these people for the

0:10:19.160 --> 0:10:21.880
<v Speaker 2>health and safety of his family, and, based on the

0:10:21.880 --> 0:10:24.960
<v Speaker 2>writing We left Behind, never gave them a second thought.

0:10:25.000 --> 0:10:27.880
<v Speaker 2>Beyond that, there's no real evidence he thought of them

0:10:27.920 --> 0:10:28.560
<v Speaker 2>as people. Yeah.

0:10:28.559 --> 0:10:30.920
<v Speaker 3>Function, They were able to see him as a person,

0:10:31.400 --> 0:10:36.160
<v Speaker 3>which I think is interesting. Yeah, yeah, complete function. Transaction

0:10:36.559 --> 0:10:38.559
<v Speaker 3>in the way that you would take care of your car,

0:10:39.080 --> 0:10:42.200
<v Speaker 3>right right, the way Cato thought of slaves, Yes, exactly.

0:10:42.679 --> 0:10:42.920
<v Speaker 2>Yeah.

0:10:42.960 --> 0:10:46.640
<v Speaker 3>Man still hung up on like the mother part of this,

0:10:47.000 --> 0:10:50.880
<v Speaker 3>I'm like, because again, like my organizing premise is that

0:10:51.320 --> 0:10:55.440
<v Speaker 3>people are just the same. As long as the time changes,

0:10:55.520 --> 0:10:59.800
<v Speaker 3>it's still the same. So like, is it vanity for

0:11:00.000 --> 0:11:03.040
<v Speaker 3>you're a woman to be like I'm not gonna nurse

0:11:03.080 --> 0:11:05.600
<v Speaker 3>my own child because I want to keep being a

0:11:05.640 --> 0:11:08.240
<v Speaker 3>part of like the social life. Is this like is

0:11:08.280 --> 0:11:12.880
<v Speaker 3>my baby like a is it like an accessory? You

0:11:12.920 --> 0:11:14.720
<v Speaker 3>know what I'm saying. So like I caught them out

0:11:14.880 --> 0:11:17.240
<v Speaker 3>to impress the other girls, but far be it for

0:11:17.320 --> 0:11:19.760
<v Speaker 3>me to let my figure look weird now, Like, so

0:11:19.800 --> 0:11:21.800
<v Speaker 3>I don't want my boobs to sag? Or is it

0:11:21.880 --> 0:11:24.720
<v Speaker 3>like are you jealous? Is it a sign of status

0:11:24.720 --> 0:11:28.560
<v Speaker 3>that someone else's nursing your child? Like, I just I

0:11:28.600 --> 0:11:30.400
<v Speaker 3>want to know so much more about like what's the

0:11:30.440 --> 0:11:32.240
<v Speaker 3>mindset on that, which, of course is like.

0:11:32.320 --> 0:11:36.400
<v Speaker 4>It's actually like super com it's not super uncommon even

0:11:36.440 --> 0:11:37.800
<v Speaker 4>in today's day and age.

0:11:37.840 --> 0:11:39.760
<v Speaker 3>So no, that's why I was like, it's got to

0:11:39.760 --> 0:11:41.240
<v Speaker 3>be I'm like, it's got to be a thing because

0:11:41.520 --> 0:11:42.800
<v Speaker 3>clearly we still do it now.

0:11:42.920 --> 0:11:44.960
<v Speaker 1>Yeah, a lot of times it's health based.

0:11:45.720 --> 0:11:48.200
<v Speaker 2>Yeah, I think everything that you said, all of the

0:11:48.200 --> 0:11:51.800
<v Speaker 2>different reasons are reasons why people in the past and

0:11:51.880 --> 0:11:54.600
<v Speaker 2>probably the sumach sent today have had nurse maids, especially

0:11:54.600 --> 0:11:57.480
<v Speaker 2>when you're talking about like we are talking about enslaved

0:11:57.480 --> 0:11:59.880
<v Speaker 2>people being used as nurse maids here, but like in Czarist,

0:12:00.400 --> 0:12:03.079
<v Speaker 2>you have people who are not slaves, they're not really

0:12:03.200 --> 0:12:05.680
<v Speaker 2>fully free, and they're used as nursemates by like the

0:12:05.720 --> 0:12:08.880
<v Speaker 2>wealthy families, the czar and stuff. And sometimes it is

0:12:08.880 --> 0:12:10.760
<v Speaker 2>it like, well, I don't want to be doing that,

0:12:10.800 --> 0:12:13.600
<v Speaker 2>you know, I don't want to take this onto my body.

0:12:13.640 --> 0:12:15.200
<v Speaker 2>I don't have time but a lot. I think with

0:12:15.280 --> 0:12:18.280
<v Speaker 2>Jefferson in particular, and with with Martha Jefferson, it's that

0:12:18.360 --> 0:12:21.920
<v Speaker 2>she's just not well, she's not yeah, and they're they

0:12:21.960 --> 0:12:24.160
<v Speaker 2>think that this will help make the children more because

0:12:24.200 --> 0:12:25.520
<v Speaker 2>the kids are also not healthy.

0:12:25.679 --> 0:12:27.600
<v Speaker 3>Oh yeah, because they keep dying and they keep they

0:12:27.679 --> 0:12:30.520
<v Speaker 3>keep things. Okay, yeah, obviously, like the health stuff is

0:12:30.559 --> 0:12:32.440
<v Speaker 3>like I mean, every woman can't like to it like that.

0:12:32.520 --> 0:12:33.720
<v Speaker 3>It is what it is, you know what I'm saying.

0:12:33.720 --> 0:12:36.199
<v Speaker 3>So I totally understand that. Please guys, don't come at

0:12:36.240 --> 0:12:38.240
<v Speaker 3>me like I know like you, I'm a dad. I

0:12:38.320 --> 0:12:41.400
<v Speaker 3>know that, like everybody can't make milk, But it just

0:12:41.440 --> 0:12:45.000
<v Speaker 3>seemed like this was a strange, like yeah, the grankiest cuz,

0:12:45.080 --> 0:12:46.680
<v Speaker 3>like you know what I'm saying, Like you tell me

0:12:46.800 --> 0:12:49.000
<v Speaker 3>nobody in this family, you know. So that's why I

0:12:49.040 --> 0:12:49.840
<v Speaker 3>was like, what's going on?

0:12:50.040 --> 0:12:52.320
<v Speaker 2>You know? I wonder too if someone what's going on

0:12:52.400 --> 0:12:56.240
<v Speaker 2>with like ursula is Obviously, when you're a slave, you

0:12:56.320 --> 0:13:00.200
<v Speaker 2>are being constantly taken advantage of by all of the

0:13:00.280 --> 0:13:04.000
<v Speaker 2>people who own you, right, But these babies, even though

0:13:04.040 --> 0:13:07.840
<v Speaker 2>like they're their parents, obviously are taking advantage of you. Yeah,

0:13:07.880 --> 0:13:10.720
<v Speaker 2>the babies, they're babies, right, Like they need milk, you know.

0:13:10.880 --> 0:13:13.720
<v Speaker 2>And so to a degree, maybe I understand like why

0:13:13.760 --> 0:13:16.520
<v Speaker 2>that would be that would make the whatever you have

0:13:16.720 --> 0:13:20.760
<v Speaker 2>connection you have to them like stand out more because

0:13:20.800 --> 0:13:23.600
<v Speaker 2>like it is this thing that needs you that is blameless.

0:13:23.679 --> 0:13:25.560
<v Speaker 2>I don't know, I don't know, can't get it. You know.

0:13:25.640 --> 0:13:28.040
<v Speaker 2>There's probably a million different ways people felt when they

0:13:28.040 --> 0:13:30.040
<v Speaker 2>were in this situation, and we'll never know because they

0:13:30.040 --> 0:13:35.640
<v Speaker 2>were denied the ability to like express themselves anyway. So

0:13:36.040 --> 0:13:41.040
<v Speaker 2>that's a bummer. And the eighteen nineties, du mas Malone

0:13:41.040 --> 0:13:44.280
<v Speaker 2>writes a six volume history of Thomas Jefferson. This is

0:13:44.360 --> 0:13:48.600
<v Speaker 2>generally considered to be like the first definitive biography of Jefferson.

0:13:48.640 --> 0:13:50.640
<v Speaker 2>It still gets cited quite a lot to the present

0:13:50.720 --> 0:13:53.640
<v Speaker 2>day because obviously the eighteen nineties you're probably not talking

0:13:53.640 --> 0:13:56.360
<v Speaker 2>to a lot of people who knew Thomas directly, but

0:13:56.480 --> 0:13:59.160
<v Speaker 2>a lot of people who's like parents knew Thomas you

0:13:59.160 --> 0:14:01.000
<v Speaker 2>can still talk to, right, So you do have a

0:14:01.000 --> 0:14:06.360
<v Speaker 2>lot closer access to a lot of those sources. And

0:14:07.080 --> 0:14:10.679
<v Speaker 2>obviously Dumas's book there's a lot of scholarly value to it.

0:14:10.760 --> 0:14:14.280
<v Speaker 2>But Dumas Malone also very much wants to pretend slavery

0:14:14.360 --> 0:14:17.199
<v Speaker 2>is not happening, right, or not that it's not happening,

0:14:17.240 --> 0:14:20.280
<v Speaker 2>but that it wasn't Jefferson was not a bad example

0:14:20.320 --> 0:14:22.800
<v Speaker 2>of a slave owner. Right. Part of how he does

0:14:22.840 --> 0:14:25.760
<v Speaker 2>this is he really emphasizes all of the things Jefferson

0:14:25.760 --> 0:14:28.920
<v Speaker 2>would say about how ugly slavery was, like this quote.

0:14:29.640 --> 0:14:32.280
<v Speaker 2>No one could find in his words any ground whatsoever

0:14:32.320 --> 0:14:35.400
<v Speaker 2>for the opinion that slavery in eighteenth century Virginia was

0:14:35.560 --> 0:14:39.240
<v Speaker 2>or would ever become a beneficent institution. He regarded it

0:14:39.280 --> 0:14:42.000
<v Speaker 2>as fundamentally cruel and was in no possible doubt that

0:14:42.040 --> 0:14:44.400
<v Speaker 2>it undermined the morals and destroyed the industry of the

0:14:44.440 --> 0:14:49.040
<v Speaker 2>masters while degrading the victims. So we see, even decades

0:14:49.080 --> 0:14:52.560
<v Speaker 2>after the Civil War, you've got this respected historian parroting

0:14:52.640 --> 0:14:55.080
<v Speaker 2>Jefferson's line. And we talked about this in the early episodes.

0:14:55.160 --> 0:14:57.960
<v Speaker 2>Jefferson would always be like, Yeah, slavery's bad because of

0:14:58.000 --> 0:14:59.920
<v Speaker 2>all of the bad things it does to white people.

0:15:00.200 --> 0:15:02.600
<v Speaker 2>It makes the masters lazy, and it makes them like

0:15:03.080 --> 0:15:03.760
<v Speaker 2>worse people.

0:15:03.920 --> 0:15:04.080
<v Speaker 4>Right.

0:15:04.560 --> 0:15:08.320
<v Speaker 2>I find it interesting that Malone is carrying that forward

0:15:09.120 --> 0:15:11.640
<v Speaker 2>kind of and not really he doesn't do what a

0:15:11.840 --> 0:15:15.080
<v Speaker 2>historian should, which is examine what wine Seck is going

0:15:15.120 --> 0:15:18.120
<v Speaker 2>to do more than a century later, which is actually examined, well,

0:15:18.160 --> 0:15:21.720
<v Speaker 2>how did Jefferson actually behave in his life? Did he

0:15:21.880 --> 0:15:24.920
<v Speaker 2>act like a man who felt like it was unethical

0:15:25.000 --> 0:15:27.640
<v Speaker 2>to yet these people he owned do all of the

0:15:27.680 --> 0:15:32.440
<v Speaker 2>work for him, and he doesn't, you know. Yeah. Malone

0:15:32.440 --> 0:15:34.400
<v Speaker 2>goes on to quote another line from Notes on the

0:15:34.400 --> 0:15:37.120
<v Speaker 2>State of Virginia, which he describes as perhaps the most

0:15:37.280 --> 0:15:40.880
<v Speaker 2>erudent summary of the evil of slavery, and can the

0:15:40.920 --> 0:15:43.240
<v Speaker 2>liberties of a nation be thought secure when we have

0:15:43.280 --> 0:15:46.000
<v Speaker 2>removed their only firm basis a conviction in the minds

0:15:46.000 --> 0:15:48.200
<v Speaker 2>of the people that this liberties are of that these

0:15:48.200 --> 0:15:50.640
<v Speaker 2>liberties are of the gift of God, that they are

0:15:50.680 --> 0:15:53.400
<v Speaker 2>not to be violated but with his wrath. Indeed, I

0:15:53.480 --> 0:15:56.480
<v Speaker 2>tremble for my country when I reflect that God is just,

0:15:56.640 --> 0:15:59.920
<v Speaker 2>that his justice cannot sleep forever. That considering numbers nature

0:16:00.040 --> 0:16:02.880
<v Speaker 2>and natural means only a revolution of the wheel of

0:16:02.920 --> 0:16:06.120
<v Speaker 2>fortune and exchange of the situation is among possible events.

0:16:06.360 --> 0:16:09.760
<v Speaker 2>That it may become probable by a supernatural interference. The

0:16:09.800 --> 0:16:12.320
<v Speaker 2>Almighty has no attribute which can take a side with

0:16:12.400 --> 0:16:13.640
<v Speaker 2>us in such a contest.

0:16:14.720 --> 0:16:18.240
<v Speaker 3>That that's the quote, that's the one who that's the one? Yeah, yeah,

0:16:18.400 --> 0:16:21.160
<v Speaker 3>at least that I've been refercent where I'm just like, bro, yeah,

0:16:21.840 --> 0:16:26.520
<v Speaker 3>if if God is just, he's not on our side. Yeah,

0:16:26.680 --> 0:16:30.120
<v Speaker 3>Like what like how you let that come about your mouth? Like, well,

0:16:30.400 --> 0:16:32.080
<v Speaker 3>I mean it's true, you know what I mean.

0:16:32.200 --> 0:16:35.080
<v Speaker 2>It's true, and it's it is good writing, like just yes,

0:16:35.200 --> 0:16:39.280
<v Speaker 2>structurally obviously as a piece of like craft, it's it's good,

0:16:40.040 --> 0:16:42.520
<v Speaker 2>except for I think you can't you can't view it

0:16:42.520 --> 0:16:45.480
<v Speaker 2>as craft in a vacuum. You have to look at

0:16:45.720 --> 0:16:48.040
<v Speaker 2>in part what he actually meant by this, And I

0:16:48.040 --> 0:16:50.000
<v Speaker 2>don't think it's often enough stated that what he's talking

0:16:50.000 --> 0:16:51.920
<v Speaker 2>about here is his belief that a race war is

0:16:51.920 --> 0:16:55.200
<v Speaker 2>inevitable if black and white people live too, true, right, Yeah,

0:16:55.240 --> 0:16:57.800
<v Speaker 2>Like that is what he's expressing, and that is something.

0:16:57.560 --> 0:17:02.080
<v Speaker 3>He believes, and and they and a genuine fear at

0:17:02.080 --> 0:17:04.800
<v Speaker 3>the time. Yeah, you know, it's like we can't like

0:17:04.880 --> 0:17:07.399
<v Speaker 3>at this point, you can't let them because they're just

0:17:07.440 --> 0:17:09.280
<v Speaker 3>gonna there's more of them, and they're going to destroy

0:17:09.359 --> 0:17:13.199
<v Speaker 3>us because we've been treating them terribly. Yeah, obviously this

0:17:13.280 --> 0:17:16.159
<v Speaker 3>is such a sensitive topic, especially with like being like

0:17:16.200 --> 0:17:21.560
<v Speaker 3>all eyes on Rafa, you know, and just a sentiment

0:17:21.760 --> 0:17:30.240
<v Speaker 3>that I would venture to say is might actually be

0:17:30.320 --> 0:17:34.840
<v Speaker 3>a motivating factor for how you know, obviously I'm not

0:17:35.080 --> 0:17:38.200
<v Speaker 3>at the table, but how like some of the people

0:17:38.240 --> 0:17:41.199
<v Speaker 3>in the government of Israel might be thinking too in that, Like,

0:17:41.920 --> 0:17:44.480
<v Speaker 3>you know, every we've covered it so many times, a

0:17:44.520 --> 0:17:48.240
<v Speaker 3>hood put politics, like every piece of research, every piece

0:17:48.240 --> 0:17:51.880
<v Speaker 3>of research is like, when you have state sanctioned violence

0:17:51.960 --> 0:17:57.960
<v Speaker 3>like this, you inevitably radicalize and create insurgencies. What you're

0:17:58.000 --> 0:18:00.840
<v Speaker 3>doing will do this. And and if you are trying

0:18:00.880 --> 0:18:05.760
<v Speaker 3>to eradicate every possible threat to your safety, it's genocide.

0:18:05.800 --> 0:18:07.560
<v Speaker 3>That's your only option. You gotta kill everybody, you know,

0:18:07.560 --> 0:18:10.040
<v Speaker 3>what I'm saying because someone's you can't you know what

0:18:10.080 --> 0:18:13.280
<v Speaker 3>I mean. So it's like, so I wonder if they're like, well, shit,

0:18:13.359 --> 0:18:15.639
<v Speaker 3>we can't stop now, like we went this far. Like

0:18:15.720 --> 0:18:18.919
<v Speaker 3>if they do, they're gonna wipe us out because we're wrong,

0:18:19.680 --> 0:18:22.480
<v Speaker 3>you know. So I just I wonder if that thinking

0:18:22.640 --> 0:18:24.640
<v Speaker 3>is like a part of it, a part of their

0:18:24.640 --> 0:18:26.840
<v Speaker 3>calculation right now, Well, I mean, what are we gonna do?

0:18:27.119 --> 0:18:29.879
<v Speaker 2>You know, I certainly, I'm sure, I certainly don't think

0:18:29.880 --> 0:18:31.560
<v Speaker 2>when we're talking about like net and Yahoo right that

0:18:31.640 --> 0:18:33.960
<v Speaker 2>I don't know that I think he's capable of thinking

0:18:34.000 --> 0:18:37.000
<v Speaker 2>that he's wrong on a moral level. And also, you know,

0:18:37.040 --> 0:18:39.639
<v Speaker 2>a lot of this comes down to like beliefs about

0:18:39.840 --> 0:18:43.840
<v Speaker 2>religion and God, which totally further kind of derange some

0:18:43.960 --> 0:18:50.560
<v Speaker 2>of that. Yeah, Jefferson expresses accurately why slavery is evil

0:18:50.600 --> 0:18:54.359
<v Speaker 2>and expresses a fear that that evil will rebound upon

0:18:54.680 --> 0:18:58.080
<v Speaker 2>white people in America. Yeah, and then he doesn't do

0:18:58.280 --> 0:19:02.800
<v Speaker 2>anything to even make a better situation for the people

0:19:02.840 --> 0:19:06.359
<v Speaker 2>he owns, right, And that is contrary to how he

0:19:06.440 --> 0:19:09.080
<v Speaker 2>is depicted. Even in Ellis's book American Sphinx, they had

0:19:09.119 --> 0:19:11.600
<v Speaker 2>this long passage where he's like there was no such

0:19:11.600 --> 0:19:13.760
<v Speaker 2>thing as good slavery, Like it was bad and it

0:19:13.760 --> 0:19:17.800
<v Speaker 2>was hypocritical of Jefferson, But among people who owned people

0:19:17.880 --> 0:19:20.240
<v Speaker 2>in the Americas, he treated the people he owned better

0:19:20.280 --> 0:19:23.320
<v Speaker 2>than most. And the case that win Seck makes is

0:19:23.359 --> 0:19:26.399
<v Speaker 2>that like he really didn't. And this is going to

0:19:26.480 --> 0:19:28.159
<v Speaker 2>bring me prop to a thing that I did not

0:19:28.359 --> 0:19:35.399
<v Speaker 2>know about, which is Thomas Jefferson, slavery and smallpox. Yes, yes, okay,

0:19:35.400 --> 0:19:38.200
<v Speaker 2>so you're are you yeah yeah yeah, yeah, yeah yeah,

0:19:38.240 --> 0:19:40.720
<v Speaker 2>give it to. At the time of the Revolutionary War,

0:19:40.800 --> 0:19:44.400
<v Speaker 2>there existed a fairly effective inoculation against smallpox. Now by

0:19:44.520 --> 0:19:47.040
<v Speaker 2>modern standards, it was brutal and dangerous, like by the

0:19:47.119 --> 0:19:49.840
<v Speaker 2>by the standards of a modern vaccine. This is basically

0:19:49.840 --> 0:19:53.800
<v Speaker 2>cutting someone's skin and sticking like the scab from like

0:19:53.880 --> 0:19:57.600
<v Speaker 2>what's called like either from cowpox or another like smallpox

0:19:57.680 --> 0:20:00.320
<v Speaker 2>or whatever, like under their skin, and it kind of

0:20:00.320 --> 0:20:03.119
<v Speaker 2>where it works basically the way that a vaccine works.

0:20:03.160 --> 0:20:06.560
<v Speaker 2>Obviously it is one or two percent of people die

0:20:06.640 --> 0:20:07.040
<v Speaker 2>that you need.

0:20:07.119 --> 0:20:10.480
<v Speaker 3>Yeah, it's an analog. It's an analog vaccine, you know.

0:20:10.560 --> 0:20:12.960
<v Speaker 2>Yeah, yeah, it's it's an anally. That's a good, A

0:20:12.960 --> 0:20:15.200
<v Speaker 2>good way to look at it. And it's it's pretty

0:20:15.359 --> 0:20:17.959
<v Speaker 2>unpleasant to receive, but it's also a one or so

0:20:18.080 --> 0:20:21.400
<v Speaker 2>percent chance of dying from this is wildly better than

0:20:21.400 --> 0:20:25.560
<v Speaker 2>your odds of just raw dogging smallpox. Right, Like, smallpox

0:20:25.680 --> 0:20:28.280
<v Speaker 2>is one of the worst things that human being never

0:20:28.400 --> 0:20:33.440
<v Speaker 2>in count vicious. So because if you are a slave owner,

0:20:33.480 --> 0:20:36.639
<v Speaker 2>the human beings you own are probably, if not most,

0:20:36.720 --> 0:20:38.840
<v Speaker 2>then at least a very significant chunk of your wealth,

0:20:39.200 --> 0:20:42.480
<v Speaker 2>a lot of slave owners chose to vaccinate the people

0:20:42.520 --> 0:20:45.840
<v Speaker 2>that they own right against smallpox, or inoculate, I think

0:20:45.920 --> 0:20:49.760
<v Speaker 2>is the more accurate term to use, and not because like,

0:20:49.840 --> 0:20:52.240
<v Speaker 2>you know, we're great people, but because like, this is

0:20:52.280 --> 0:20:54.120
<v Speaker 2>a sensible way to protect assets.

0:20:54.240 --> 0:20:54.439
<v Speaker 3>You know.

0:20:54.600 --> 0:20:57.080
<v Speaker 2>Yes, one of the slave owners who chose to vaccinate

0:20:57.080 --> 0:20:59.800
<v Speaker 2>the people he owned was George Washington. Now I don't

0:20:59.800 --> 0:21:01.960
<v Speaker 2>say that to like be like, look at all wonderful

0:21:02.000 --> 0:21:05.080
<v Speaker 2>George Washington hanging out vaccines. I say that to contrast

0:21:05.320 --> 0:21:09.040
<v Speaker 2>Thomas Jefferson, who refused to take the same preventative action

0:21:09.240 --> 0:21:12.080
<v Speaker 2>for the people that he owned, even though he could have,

0:21:12.560 --> 0:21:15.720
<v Speaker 2>and he was not. This is not because you, I think,

0:21:15.800 --> 0:21:18.000
<v Speaker 2>could be not for like being a slaver, but you

0:21:18.240 --> 0:21:21.040
<v Speaker 2>could be forgiven for not like vaccinating your kids in

0:21:21.080 --> 0:21:24.359
<v Speaker 2>this era if you didn't have access to information about

0:21:24.359 --> 0:21:27.320
<v Speaker 2>how much better it really was, and it's information is

0:21:27.359 --> 0:21:31.000
<v Speaker 2>harder to come by than good information. On Thomas Jefferson

0:21:31.080 --> 0:21:33.280
<v Speaker 2>as president is at one of me. I think the

0:21:33.320 --> 0:21:38.640
<v Speaker 2>first president who's like a vocal advocate for smallpox inoculations, right,

0:21:38.880 --> 0:21:42.320
<v Speaker 2>he is like really really insistent upon this. He himself

0:21:42.480 --> 0:21:46.040
<v Speaker 2>was inoculated at age twenty three, so he knew that

0:21:46.119 --> 0:21:49.280
<v Speaker 2>this worked, which suggests that he did not fail to

0:21:49.359 --> 0:21:52.600
<v Speaker 2>vaccinate his slaves out of ignorance. We don't know why

0:21:52.640 --> 0:21:54.680
<v Speaker 2>he didn't either. I think it comes down to either

0:21:54.800 --> 0:21:57.119
<v Speaker 2>just like laziness, like he just didn't get around to it,

0:21:58.280 --> 0:22:00.919
<v Speaker 2>or he was too cheap to do it right, And

0:22:00.960 --> 0:22:05.200
<v Speaker 2>I don't really know what which it was. Right, there's

0:22:05.240 --> 0:22:09.080
<v Speaker 2>a darker possibility, which is that he may have done

0:22:09.119 --> 0:22:11.840
<v Speaker 2>it because he thought it would make the people he

0:22:11.880 --> 0:22:15.400
<v Speaker 2>owned less likely to flee, right, because if they run away,

0:22:15.440 --> 0:22:18.400
<v Speaker 2>they're more likely to encounter smallpox. And maybe if they

0:22:18.480 --> 0:22:20.720
<v Speaker 2>know that they don't have any sort of defense against it,

0:22:20.720 --> 0:22:23.359
<v Speaker 2>it'll make them And that's relevant because of what happens

0:22:23.440 --> 0:22:28.119
<v Speaker 2>during the Revolutionary War. So as is always the case,

0:22:28.320 --> 0:22:31.879
<v Speaker 2>whenever anyone went anywhere back then, in large numbers. British

0:22:31.960 --> 0:22:35.320
<v Speaker 2>soldiers who like came to North America to fight in

0:22:35.359 --> 0:22:38.159
<v Speaker 2>the Revolutionary War brought smallpox with them and spread it

0:22:38.240 --> 0:22:41.520
<v Speaker 2>like wildfire everywhere they went. There is evidence that they

0:22:41.520 --> 0:22:44.000
<v Speaker 2>had done so purposefully in the French and Indian Wars

0:22:44.040 --> 0:22:48.960
<v Speaker 2>as part of like is essentially part of smallpox blankets, right, Yeah,

0:22:49.000 --> 0:22:52.960
<v Speaker 2>significant evidence there. So during the Revolutionary War, Virginia's royal

0:22:53.000 --> 0:22:56.440
<v Speaker 2>governor promised freedom to slaves who would leave their masters

0:22:56.440 --> 0:22:59.480
<v Speaker 2>and fight for the king, and the British army provided

0:22:59.560 --> 0:23:03.360
<v Speaker 2>shelter to run away families of slaves. Jefferson would later

0:23:03.440 --> 0:23:06.560
<v Speaker 2>claim that thirty thousand slaves tried to take the British

0:23:06.600 --> 0:23:09.040
<v Speaker 2>up on this offer, and twenty seven thousand of them

0:23:09.080 --> 0:23:12.639
<v Speaker 2>died of smallpox. Now that's a hideous number. Prop Do

0:23:12.640 --> 0:23:15.320
<v Speaker 2>you want to guess where Thomas Jefferson came up with

0:23:15.320 --> 0:23:15.840
<v Speaker 2>that number?

0:23:16.200 --> 0:23:17.399
<v Speaker 3>Where you come up with the number.

0:23:17.480 --> 0:23:19.639
<v Speaker 2>He made it up. He just made it out.

0:23:20.320 --> 0:23:22.560
<v Speaker 3>I was like, there's no as he was as you

0:23:22.560 --> 0:23:25.080
<v Speaker 3>were talking, I was like, how would you get that data?

0:23:25.200 --> 0:23:26.320
<v Speaker 2>Like just lie?

0:23:26.800 --> 0:23:29.920
<v Speaker 3>I was like a census where they taken Like, there's

0:23:29.960 --> 0:23:32.600
<v Speaker 3>no census on this. Bro. Yeah, I was totally thinking.

0:23:32.640 --> 0:23:34.679
<v Speaker 3>I was like, unless I'm wrong, that's funny.

0:23:34.920 --> 0:23:34.960
<v Speaker 2>No.

0:23:35.080 --> 0:23:38.080
<v Speaker 3>It was also I also wonder if there's this if

0:23:38.200 --> 0:23:41.119
<v Speaker 3>if you know, the whole eugenics, the eugenics of it

0:23:41.160 --> 0:23:45.400
<v Speaker 3>all plays plays a role in just believing Africans are stronger,

0:23:46.040 --> 0:23:47.840
<v Speaker 3>and just you know what I'm saying, it's like, well

0:23:47.880 --> 0:23:48.840
<v Speaker 3>it doesn't affect them.

0:23:48.760 --> 0:23:51.000
<v Speaker 2>The way, maybe they won't. Yeah, yeah, I think that that.

0:23:51.000 --> 0:23:53.280
<v Speaker 2>That's probably a number of things that feed into it.

0:23:53.640 --> 0:23:55.440
<v Speaker 2>But this is like like when I was a kid

0:23:55.680 --> 0:23:58.960
<v Speaker 2>and Wikipedia was new, I would just edit Wikipedia articles

0:23:59.000 --> 0:24:01.520
<v Speaker 2>to win arguments with my friends, and I think that's

0:24:01.640 --> 0:24:03.000
<v Speaker 2>kind of what Thomas Jefferson is.

0:24:04.080 --> 0:24:04.199
<v Speaker 1>Bro.

0:24:04.320 --> 0:24:06.520
<v Speaker 3>No, listen, I'm looking at it. It was like thirty thousand.

0:24:06.960 --> 0:24:10.000
<v Speaker 2>Yeah, like word. Trying to figure out where this number

0:24:10.040 --> 0:24:14.640
<v Speaker 2>came from, historian Cassandra Pybus went through the original sources

0:24:14.640 --> 0:24:17.040
<v Speaker 2>and found that Jefferson had written that thirty of his

0:24:17.119 --> 0:24:21.040
<v Speaker 2>own enslaved workers fled during the revolution and twenty seven

0:24:21.119 --> 0:24:25.840
<v Speaker 2>of them died of smallpox. Right, Thus, he just did

0:24:25.960 --> 0:24:29.920
<v Speaker 2>ten thousand, That's literally what he did. Yeah, as far

0:24:29.960 --> 0:24:32.280
<v Speaker 2>as he can tell, he was like, yeah, probably about

0:24:32.280 --> 0:24:34.040
<v Speaker 2>one hundred times that many people or whatever.

0:24:34.640 --> 0:24:35.040
<v Speaker 3>Why not.

0:24:37.680 --> 0:24:40.200
<v Speaker 2>Very I mean, it's just such a like slap dash.

0:24:40.400 --> 0:24:43.200
<v Speaker 2>He gets such a reputation as being like the most

0:24:43.400 --> 0:24:46.960
<v Speaker 2>the greatest political genius in American history, and like he

0:24:47.000 --> 0:24:50.439
<v Speaker 2>certainly wasn't that he had his areas of intelligence, but

0:24:50.560 --> 0:24:52.280
<v Speaker 2>like that's just such lazy work.

0:24:52.440 --> 0:24:55.040
<v Speaker 3>Nah, bro, you're a regular dude, like all of us

0:24:55.080 --> 0:24:58.399
<v Speaker 3>do that like nine years last night, you know you didn't.

0:24:58.680 --> 0:25:04.000
<v Speaker 2>Yeah. Yeah. So the actual evidence based estimate is that

0:25:04.040 --> 0:25:07.200
<v Speaker 2>about five thousand enslaved people in Virginia and Maryland fled

0:25:07.240 --> 0:25:10.200
<v Speaker 2>to the British lines, and a huge number of these

0:25:10.240 --> 0:25:13.760
<v Speaker 2>people did die of smallpox, but the blame for that

0:25:13.800 --> 0:25:17.240
<v Speaker 2>should go to owners like Jefferson, who had neglected to

0:25:17.320 --> 0:25:21.480
<v Speaker 2>inoculate them. The British army. This is weird because this

0:25:21.520 --> 0:25:23.920
<v Speaker 2>episode they're kind of some of the good guys. Normally

0:25:24.240 --> 0:25:27.199
<v Speaker 2>I would not call them a particularly ethical force, but

0:25:27.320 --> 0:25:31.399
<v Speaker 2>they attempted to mitigate this right and save these enslaved people.

0:25:31.520 --> 0:25:35.080
<v Speaker 2>They inoculated runaway slaves as soon as they arrived in camp,

0:25:35.359 --> 0:25:37.840
<v Speaker 2>but the disease was just spreading too quickly. They did

0:25:37.840 --> 0:25:41.960
<v Speaker 2>not have enough doctors to actually do this right. Yeah,

0:25:42.000 --> 0:25:44.320
<v Speaker 2>like they did try from what I From what I've read,

0:25:44.359 --> 0:25:47.280
<v Speaker 2>it seems like they tried pretty hard to avoid to

0:25:47.359 --> 0:25:49.880
<v Speaker 2>save as many people as possible. It was just kind

0:25:49.920 --> 0:25:53.439
<v Speaker 2>of beyond their capability, right, which is fair given like

0:25:53.480 --> 0:25:57.440
<v Speaker 2>the realities of above smallpox and the realities of smallpox. Sure.

0:25:58.240 --> 0:26:02.640
<v Speaker 2>In his farm book, Jefferson holdly recorded the losses, writing quote,

0:26:02.720 --> 0:26:05.399
<v Speaker 2>joined the enemy and died next to the names of

0:26:05.480 --> 0:26:08.920
<v Speaker 2>two girls, Flora and Quomina, who were eight and six

0:26:09.000 --> 0:26:13.199
<v Speaker 2>years old. God again, he writes that as if like

0:26:13.800 --> 0:26:16.760
<v Speaker 2>it's like a free adult who has made the decision

0:26:16.840 --> 0:26:22.399
<v Speaker 2>to become a traitor. Right, this is talking about even

0:26:22.480 --> 0:26:23.840
<v Speaker 2>joined the enemy.

0:26:24.880 --> 0:26:26.320
<v Speaker 3>Hoping none of us look at the age.

0:26:26.560 --> 0:26:31.000
<v Speaker 2>Yeah, these kids together are fourteen years old. Like, come on, man,

0:26:33.000 --> 0:26:35.520
<v Speaker 2>I'm gonna lay out the story of these two girls,

0:26:35.760 --> 0:26:38.560
<v Speaker 2>but I want you to keep that very cold description

0:26:38.680 --> 0:26:41.760
<v Speaker 2>about the deaths of two children in mind and compare

0:26:41.800 --> 0:26:45.680
<v Speaker 2>that to this passage from Dumas Malone's biography Jefferson and

0:26:45.760 --> 0:26:49.640
<v Speaker 2>his Time, written in eighteen ninety two. Quote, At Monticello,

0:26:49.720 --> 0:26:52.360
<v Speaker 2>domestic servants were abundant, and a number of the favorites

0:26:52.400 --> 0:26:55.480
<v Speaker 2>came into his possession through her ursula. The fat woman

0:26:55.480 --> 0:26:58.080
<v Speaker 2>who nursed Patsy and later children, and her husband, King

0:26:58.160 --> 0:27:00.800
<v Speaker 2>George had been acquired for Missus Jefferson. Well. The noted

0:27:00.840 --> 0:27:04.359
<v Speaker 2>Hemming's family, who were mostly bright Mulattoes, came through the

0:27:04.359 --> 0:27:07.240
<v Speaker 2>Wales estate. Jefferson was kind to his servants to the

0:27:07.240 --> 0:27:10.160
<v Speaker 2>point of indulgence, and within the framework of an institution

0:27:10.320 --> 0:27:13.360
<v Speaker 2>he disliked. He saw that they were well provided for.

0:27:14.880 --> 0:27:17.560
<v Speaker 2>Seems like well provided for would include an inoculation from

0:27:17.560 --> 0:27:18.119
<v Speaker 2>small parties.

0:27:18.200 --> 0:27:20.720
<v Speaker 3>Yeah, I was like a little bellies is fool, that's

0:27:20.720 --> 0:27:21.280
<v Speaker 3>what you're saying.

0:27:21.520 --> 0:27:25.280
<v Speaker 2>Yeah, And he closes with the lion. His people were

0:27:25.280 --> 0:27:27.720
<v Speaker 2>devoted to him and they made his home life comfortable

0:27:27.720 --> 0:27:30.720
<v Speaker 2>and jolly. I don't know, man, the six and eight

0:27:30.800 --> 0:27:33.480
<v Speaker 2>year old but died didn't seem jolly. Yeah. Yeah.

0:27:33.920 --> 0:27:37.520
<v Speaker 3>Demoted to you, bro like this words, doing a lot

0:27:37.600 --> 0:27:40.280
<v Speaker 3>of work, buddy, Yeah, become a devoted Okay.

0:27:40.800 --> 0:27:43.760
<v Speaker 2>Flora and Quomina fled with their ten year old brother

0:27:43.880 --> 0:27:48.000
<v Speaker 2>Jimmy and their mother sal. Earlier, we talked about Jefferson's

0:27:48.000 --> 0:27:51.040
<v Speaker 2>household slaves like Ursula and George, who expressed affection and

0:27:51.080 --> 0:27:54.439
<v Speaker 2>acted with loyalty towards Jefferson. These were members of the

0:27:54.440 --> 0:27:57.520
<v Speaker 2>families that Jefferson kept close. Some of them were literally

0:27:57.520 --> 0:28:00.000
<v Speaker 2>his cousins and brothers and sisters in law, but Sally

0:28:00.080 --> 0:28:03.240
<v Speaker 2>and her family lived further down the mountain doing menial work.

0:28:03.560 --> 0:28:07.400
<v Speaker 2>Jefferson records Sal as a quote laborer in the ground.

0:28:08.080 --> 0:28:11.359
<v Speaker 2>Now to speak about the British Empire again, you know,

0:28:11.480 --> 0:28:13.359
<v Speaker 2>prop and we've talked about this on the show. When

0:28:13.359 --> 0:28:16.800
<v Speaker 2>the British Empire would take a place right, like India, right,

0:28:17.760 --> 0:28:20.720
<v Speaker 2>they would find a group of people to be like

0:28:21.680 --> 0:28:23.879
<v Speaker 2>the term used is like warrior people right there. This

0:28:24.080 --> 0:28:26.600
<v Speaker 2>is the tribe or the community or whatever that we

0:28:26.680 --> 0:28:29.320
<v Speaker 2>recruit soldiers from to help us police the and they

0:28:29.320 --> 0:28:33.840
<v Speaker 2>get extra privileges. And part of obviously the most obvious

0:28:33.960 --> 0:28:36.679
<v Speaker 2>way that this helps a colonizing entity is that it

0:28:36.800 --> 0:28:39.440
<v Speaker 2>gives you soldiers, right. But the other way it helps

0:28:39.480 --> 0:28:42.320
<v Speaker 2>is that it creates division within the community you're ruling,

0:28:42.640 --> 0:28:46.960
<v Speaker 2>and people will be angry at the warrior race, right,

0:28:47.160 --> 0:28:49.520
<v Speaker 2>you know, as opposed to being as angry it focused

0:28:49.520 --> 0:28:54.040
<v Speaker 2>on you. Jefferson does that at Monticello right between He

0:28:54.440 --> 0:28:57.800
<v Speaker 2>deliberately kind of sets up conflict between these laborers in

0:28:57.840 --> 0:28:59.960
<v Speaker 2>the ground and the people who are working in the house.

0:29:00.120 --> 0:29:02.760
<v Speaker 2>So the people who are allowed to like learn a

0:29:02.800 --> 0:29:05.160
<v Speaker 2>trade and become something like a blacksmith, right where you're

0:29:05.160 --> 0:29:06.960
<v Speaker 2>able to make some money for yourself and you have

0:29:06.960 --> 0:29:10.800
<v Speaker 2>a degree of independence. That conflict is a part of

0:29:10.840 --> 0:29:14.480
<v Speaker 2>what he is kind of he's very deliberately stoking because

0:29:14.480 --> 0:29:18.080
<v Speaker 2>it makes it easier for him to control people, right.

0:29:18.040 --> 0:29:23.160
<v Speaker 3>And persist to this day. Yeah, yeah, yeah among the

0:29:23.160 --> 0:29:26.120
<v Speaker 3>black community for sure. Yeah, we've gotten a lot wiser,

0:29:26.160 --> 0:29:27.800
<v Speaker 3>but it definitely persists to this day.

0:29:28.640 --> 0:29:32.040
<v Speaker 2>And it you know, there was possibly violence as a

0:29:32.080 --> 0:29:33.800
<v Speaker 2>result of this. One of the kind of I don't

0:29:33.800 --> 0:29:35.320
<v Speaker 2>want to get too much into it because it just

0:29:35.360 --> 0:29:40.440
<v Speaker 2>the the actual evidence on this is unclear, but Ursula

0:29:40.600 --> 0:29:43.320
<v Speaker 2>and a number of the people he owned who were

0:29:43.440 --> 0:29:46.640
<v Speaker 2>like close to the Jefferson family, who like in the house,

0:29:47.560 --> 0:29:49.960
<v Speaker 2>died all at the same time. This is a lot

0:29:50.040 --> 0:29:53.360
<v Speaker 2>later in life, is after I think after his presidency. Yeah,

0:29:53.400 --> 0:29:55.960
<v Speaker 2>and there were there were kind of suspicion at the

0:29:55.960 --> 0:29:58.400
<v Speaker 2>time that they might have been poisoned, and it's possible

0:29:58.440 --> 0:30:00.400
<v Speaker 2>that it was like kind of as a result of

0:30:00.480 --> 0:30:03.360
<v Speaker 2>a conflict between the different sort of communities of people

0:30:03.360 --> 0:30:06.480
<v Speaker 2>at Monticello. Yeah. I don't think we'll ever really know.

0:30:06.800 --> 0:30:10.640
<v Speaker 2>But that sort of thing happens elsewhere, right, Like we

0:30:10.720 --> 0:30:14.160
<v Speaker 2>have like it's not impossible that like he kind of

0:30:14.200 --> 0:30:16.960
<v Speaker 2>incited something that led to a lot of people, including

0:30:17.040 --> 0:30:19.880
<v Speaker 2>like the woman who nursed his children getting murdered. Yeah,

0:30:20.640 --> 0:30:24.440
<v Speaker 2>you know, unclear as to what actually went down. Some

0:30:24.480 --> 0:30:26.640
<v Speaker 2>of this is like it's just so long ago and

0:30:26.720 --> 0:30:29.440
<v Speaker 2>so little of this was documented. We'll never know. And

0:30:29.520 --> 0:30:32.920
<v Speaker 2>they didn't have the ability to like do blood tests

0:30:32.960 --> 0:30:35.480
<v Speaker 2>and stuff for poison, you know, yeah, it being the

0:30:35.520 --> 0:30:39.400
<v Speaker 2>seventeen hundreds or eighteen hundreds, yeah, and all that stuff.

0:30:39.440 --> 0:30:43.320
<v Speaker 2>So Flora and Quomina died of smallpox in the British

0:30:43.400 --> 0:30:46.960
<v Speaker 2>Army camp. Jimmy and sal returned to Monticello, I think,

0:30:47.000 --> 0:30:50.000
<v Speaker 2>frightened by how much smallpox there was in the British camp,

0:30:50.280 --> 0:30:54.480
<v Speaker 2>and then they died at Monticello. Shortly thereafter. Another family

0:30:54.600 --> 0:30:57.440
<v Speaker 2>of laborers in the ground, Hannibal and his wife Pat

0:30:57.480 --> 0:31:00.960
<v Speaker 2>fled with their six small children, all of whom of smallpox.

0:31:01.920 --> 0:31:04.880
<v Speaker 2>And I again, I'm not used to writing about the

0:31:04.880 --> 0:31:08.120
<v Speaker 2>British Army as like good guys here. Yeah, but that

0:31:08.280 --> 0:31:10.000
<v Speaker 2>is kind of what we're building to. But you know,

0:31:10.040 --> 0:31:10.959
<v Speaker 2>who are good guys?

0:31:12.400 --> 0:31:13.920
<v Speaker 3>No, I don't, please tell me who is.

0:31:14.080 --> 0:31:25.479
<v Speaker 2>The products services. Oh we'll be back in a minute, folks. Okay,

0:31:26.160 --> 0:31:29.080
<v Speaker 2>we're back. So I want to talk about the British

0:31:29.160 --> 0:31:32.400
<v Speaker 2>Army here prop because I didn't know this history. It

0:31:32.520 --> 0:31:36.200
<v Speaker 2>kind of makes me surprised at the humanity shown by

0:31:36.360 --> 0:31:40.680
<v Speaker 2>the literal British Army that the Americans do not show here.

0:31:40.960 --> 0:31:44.000
<v Speaker 3>Yeah, the place that colonized eighty percent of the world,

0:31:44.720 --> 0:31:47.960
<v Speaker 3>right there to show some humanity Okay.

0:31:48.120 --> 0:31:52.000
<v Speaker 2>Yeah, a surprising amount here, because when the Revolutionary War ended,

0:31:52.120 --> 0:31:55.560
<v Speaker 2>the victorious Americans wanted the slaves that had fled and

0:31:55.600 --> 0:31:59.200
<v Speaker 2>were currently living with the British army back, right. That

0:31:59.320 --> 0:32:02.959
<v Speaker 2>was a demand that was made British diplomats. Obviously, British

0:32:02.960 --> 0:32:05.640
<v Speaker 2>diplomats didn't give a shit about these people, so they're like, yeah, sure,

0:32:05.640 --> 0:32:07.240
<v Speaker 2>you can have them back. That seems like an easy

0:32:07.240 --> 0:32:10.720
<v Speaker 2>thing we can give you as we sure, Yeah, who cares.

0:32:10.720 --> 0:32:13.240
<v Speaker 3>If we want to be different? Yeah, right when I

0:32:13.280 --> 0:32:13.600
<v Speaker 3>get it.

0:32:13.720 --> 0:32:18.840
<v Speaker 2>Yeah, But the British generals, the field commanders were like, no, no, no,

0:32:19.280 --> 0:32:22.720
<v Speaker 2>we promised these people freedom as a matter of our

0:32:22.920 --> 0:32:27.280
<v Speaker 2>personal honor. You don't get to give them back. Wow,

0:32:27.320 --> 0:32:30.520
<v Speaker 2>we made them a promise, and I think this is

0:32:30.560 --> 0:32:33.360
<v Speaker 2>the largest act of emancipation prior to the Civil War

0:32:33.440 --> 0:32:37.480
<v Speaker 2>because these British commanders ignore their diplomats and take eight

0:32:37.520 --> 0:32:40.640
<v Speaker 2>to ten thousand black Americans away by boat and they

0:32:40.640 --> 0:32:41.360
<v Speaker 2>are freed.

0:32:43.760 --> 0:32:44.200
<v Speaker 3>Wild.

0:32:45.760 --> 0:32:48.520
<v Speaker 2>You have to be pretty evil for the British Army

0:32:48.840 --> 0:32:53.720
<v Speaker 2>and the seventeen hundreds to be the good guys. Yeah, anyway,

0:32:53.760 --> 0:32:56.240
<v Speaker 2>I don't know, kudos to those British commanders.

0:32:56.240 --> 0:32:58.800
<v Speaker 3>Oh yeah, that's even an interesting thing to where they're

0:32:58.840 --> 0:33:01.720
<v Speaker 3>like they're honor code. They're like, dude, we gave our word. Yeah,

0:33:01.920 --> 0:33:04.200
<v Speaker 3>like we made a promise. Yeah, we made a promise.

0:33:04.240 --> 0:33:07.520
<v Speaker 3>And it's like whether however they feel about probably, you know,

0:33:07.600 --> 0:33:09.960
<v Speaker 3>the humanity of it all and seeing like these people

0:33:10.040 --> 0:33:11.880
<v Speaker 3>is like one thing, but then it's like the other

0:33:11.880 --> 0:33:16.880
<v Speaker 3>thing of like, well we're no, we're like, we're members

0:33:16.880 --> 0:33:19.960
<v Speaker 3>of the Royal Army. We have a certain amount of

0:33:20.000 --> 0:33:22.920
<v Speaker 3>dignity and honor in our word means something, so like

0:33:23.160 --> 0:33:25.800
<v Speaker 3>we gave them our word and also fuck y'all.

0:33:26.160 --> 0:33:28.800
<v Speaker 2>Yeah, so fuck y'all. That probably wasn't none of it.

0:33:28.920 --> 0:33:34.160
<v Speaker 3>Yeah yeah, yeah, like man, fuck you like no, you know, yeah.

0:33:34.040 --> 0:33:38.760
<v Speaker 2>Yeah, yeah. In seventeen eighty two, Martha Jefferson died. We

0:33:38.800 --> 0:33:40.520
<v Speaker 2>don't know what killed her. It seems to be one

0:33:40.560 --> 0:33:43.440
<v Speaker 2>of those deals where you know she's not healthy, she

0:33:43.440 --> 0:33:45.760
<v Speaker 2>has a lot of difficult pregnancies. Her body just kind

0:33:45.760 --> 0:33:48.840
<v Speaker 2>of gives out on her thing man. Yeah, Yeah, it

0:33:48.880 --> 0:33:52.160
<v Speaker 2>seems like she had kind of a rough life. Jefferson again,

0:33:52.280 --> 0:33:55.120
<v Speaker 2>I think he destroys the correspondence that he and Martha

0:33:55.160 --> 0:33:58.400
<v Speaker 2>had had earlier in their relationship. There's a you get

0:33:58.400 --> 0:34:00.920
<v Speaker 2>the feeling he wanted to obscure a lot of this

0:34:01.280 --> 0:34:05.240
<v Speaker 2>as much as possible of Martha's personality and who she

0:34:05.480 --> 0:34:08.880
<v Speaker 2>was from the eyes of history. I don't know why.

0:34:08.960 --> 0:34:11.520
<v Speaker 2>I guess it's possible and maybe even probably likely that

0:34:11.560 --> 0:34:14.799
<v Speaker 2>it was just he was devastated by this and he

0:34:14.840 --> 0:34:18.000
<v Speaker 2>couldn't bear having them around. It may just literally be

0:34:18.120 --> 0:34:20.000
<v Speaker 2>a human moment for him where he just like couldn't

0:34:20.040 --> 0:34:23.239
<v Speaker 2>he couldn't take having those those letters exist. I don't

0:34:23.239 --> 0:34:26.600
<v Speaker 2>know his friends at the time, do right that he

0:34:26.719 --> 0:34:30.800
<v Speaker 2>was unusually devastated by which I mean people like Edmund

0:34:30.840 --> 0:34:33.600
<v Speaker 2>Randolph wrote stuff like this in a letter to James Manison.

0:34:34.239 --> 0:34:36.719
<v Speaker 2>I never thought him to rank domestic happiness in the

0:34:36.760 --> 0:34:39.960
<v Speaker 2>first class of the chief. Good, But I scarcely supposed

0:34:39.960 --> 0:34:42.640
<v Speaker 2>that his grief would be so violent as to justify

0:34:42.680 --> 0:34:45.520
<v Speaker 2>the circulating report of his swooning away whenever he sees

0:34:45.560 --> 0:34:49.200
<v Speaker 2>his children. So that's like the claim that he makes

0:34:49.239 --> 0:34:51.640
<v Speaker 2>is that, like Jefferson's like can't even be around his

0:34:51.719 --> 0:34:55.000
<v Speaker 2>kids without passing out. He's so so stricken by grief.

0:34:55.520 --> 0:34:57.799
<v Speaker 2>So that may that may honestly explain enough of like

0:34:57.840 --> 0:35:01.799
<v Speaker 2>why he Obvio destroyed their letters and stuff. He just

0:35:02.040 --> 0:35:05.239
<v Speaker 2>he may have just been really shabow. Yeah, yeah, he's

0:35:05.239 --> 0:35:09.839
<v Speaker 2>still a person, right, It's sad. In seventeen eighty five,

0:35:10.000 --> 0:35:12.759
<v Speaker 2>our boy TJ was sent to France to act as

0:35:13.040 --> 0:35:16.560
<v Speaker 2>basically ambassador. They use a different term back then than ambassador,

0:35:16.560 --> 0:35:20.879
<v Speaker 2>but he was an ambassador, right, his actually attache. Yeah,

0:35:20.920 --> 0:35:21.520
<v Speaker 2>something like that.

0:35:21.560 --> 0:35:22.320
<v Speaker 3>It's a fun word.

0:35:22.680 --> 0:35:24.799
<v Speaker 2>Yeah, I like it. I like the word act.

0:35:24.920 --> 0:35:25.200
<v Speaker 3>I want.

0:35:25.200 --> 0:35:28.280
<v Speaker 2>I hope to be an attache at some point someday. Yeah,

0:35:28.800 --> 0:35:30.719
<v Speaker 2>I'll do it in France, you know, fuck it, I

0:35:30.719 --> 0:35:34.160
<v Speaker 2>think I could represent this country. His actual day job

0:35:34.360 --> 0:35:37.440
<v Speaker 2>was negotiating various treaties, but he spent most of his

0:35:37.520 --> 0:35:40.880
<v Speaker 2>time bullshitting with French intellectuals and radicals and watching the

0:35:40.920 --> 0:35:44.640
<v Speaker 2>precursors to the French Revolution wind their way into being right.

0:35:44.680 --> 0:35:48.799
<v Speaker 2>So he is. He is a famous and highly sought

0:35:48.840 --> 0:35:51.840
<v Speaker 2>after dinner guest, and like the father of liberty is

0:35:51.840 --> 0:35:53.640
<v Speaker 2>how a lot of people see him when I talk

0:35:53.680 --> 0:35:57.359
<v Speaker 2>to him, Except he's also he owns a bunch of people, right,

0:35:57.480 --> 0:35:59.880
<v Speaker 2>Like the same year he moves to France to do

0:35:59.880 --> 0:36:03.560
<v Speaker 2>the job, he sells thirty one slaves to appease his creditors,

0:36:03.640 --> 0:36:06.239
<v Speaker 2>right to deal with the interest on the debts that

0:36:06.320 --> 0:36:09.879
<v Speaker 2>he has. Oh wow, Yeah, the end of the war

0:36:10.000 --> 0:36:13.200
<v Speaker 2>had come with a resumption of interest payments and the

0:36:13.239 --> 0:36:17.200
<v Speaker 2>expectation that indebted planters like Thomas Jefferson would make good

0:36:17.200 --> 0:36:20.440
<v Speaker 2>on their obligations because most of them, including Thomas and Thomas,

0:36:20.920 --> 0:36:24.160
<v Speaker 2>most of these Virginia planters who owe money owe it

0:36:24.200 --> 0:36:28.040
<v Speaker 2>to British people, right to like banks and other creditors

0:36:28.040 --> 0:36:32.919
<v Speaker 2>over there. He is, you know, infuriated by the fact

0:36:32.960 --> 0:36:35.799
<v Speaker 2>that as part of negotiating it into the war, his

0:36:35.920 --> 0:36:39.880
<v Speaker 2>debts have come due again, because he's come to understand

0:36:39.960 --> 0:36:42.319
<v Speaker 2>by the time he's in Paris that a mixture of

0:36:42.320 --> 0:36:44.879
<v Speaker 2>his own debts and his father in law's debts and

0:36:44.960 --> 0:36:47.720
<v Speaker 2>the brutal realities of the interest rates both had agreed

0:36:47.760 --> 0:36:51.239
<v Speaker 2>to meant that he couldn't really escape the situation he

0:36:51.320 --> 0:36:53.799
<v Speaker 2>was in right, like he was never going to be

0:36:54.200 --> 0:36:55.920
<v Speaker 2>It's like, you know, a lot of people have student

0:36:55.960 --> 0:36:58.479
<v Speaker 2>loan situations right like this, right where it doesn't matter.

0:36:58.520 --> 0:36:59.200
<v Speaker 2>I will never be.

0:36:59.160 --> 0:37:00.720
<v Speaker 3>Able to chain this.

0:37:00.800 --> 0:37:04.080
<v Speaker 2>Yeah. Yeah, this is like one of the most important

0:37:04.120 --> 0:37:06.960
<v Speaker 2>things for understanding him as a thinker, because he is

0:37:07.040 --> 0:37:10.399
<v Speaker 2>number one, He's he's hugely against the idea of inherited debt.

0:37:10.440 --> 0:37:12.319
<v Speaker 2>This is like a major part of like what he's

0:37:12.360 --> 0:37:16.600
<v Speaker 2>going to advocate for in politics. And just this, the

0:37:17.160 --> 0:37:20.920
<v Speaker 2>mix of shame and desperation is like a major factor

0:37:21.040 --> 0:37:23.840
<v Speaker 2>in shaping the man that he is because he always

0:37:23.880 --> 0:37:27.520
<v Speaker 2>has this this kind of like it's like a fucking wolf,

0:37:27.760 --> 0:37:31.239
<v Speaker 2>like always chasing him right gnawing at his back. And

0:37:31.320 --> 0:37:35.120
<v Speaker 2>this is part of what's going to shape his attitude

0:37:35.160 --> 0:37:40.120
<v Speaker 2>towards slavery and Jefferson's feelings here come from a series

0:37:40.160 --> 0:37:43.799
<v Speaker 2>of complex things. He is a believer that the American

0:37:44.000 --> 0:37:47.600
<v Speaker 2>struggle for independence, our revolution was the start of an

0:37:47.640 --> 0:37:51.000
<v Speaker 2>inevitable wave of liberty that was destined to sweep the globe.

0:37:51.040 --> 0:37:54.520
<v Speaker 2>If you read about how the guys like you know,

0:37:54.600 --> 0:37:56.879
<v Speaker 2>Marks in eighteen forty eight and the people after him

0:37:56.880 --> 0:38:01.719
<v Speaker 2>talk about the inevitable socialist world revolution that's coming. Thomas

0:38:02.239 --> 0:38:05.960
<v Speaker 2>talks a lot like that. You know, he's not a socialist,

0:38:05.960 --> 0:38:08.319
<v Speaker 2>but he's talking about like liberty as he conceives it,

0:38:08.680 --> 0:38:10.279
<v Speaker 2>and he sees that, like well, it's going to come,

0:38:10.320 --> 0:38:13.000
<v Speaker 2>probably in France next, but it's destined to sweep the

0:38:13.040 --> 0:38:15.440
<v Speaker 2>world and the only things standing in the way of

0:38:15.480 --> 0:38:20.240
<v Speaker 2>liberty are the British, who are an inherently counter revolutionary force.

0:38:20.960 --> 0:38:22.880
<v Speaker 2>And he has this belief that, like, well, because the

0:38:22.920 --> 0:38:26.560
<v Speaker 2>British are inherently opposed to human freedom, they're doomed. The

0:38:26.600 --> 0:38:29.840
<v Speaker 2>empire is inevitably on its way to collapse. It's past

0:38:29.880 --> 0:38:33.480
<v Speaker 2>its height, it's falling apart. Now, that was not accurate,

0:38:33.560 --> 0:38:36.759
<v Speaker 2>right at all. No, the British Empire doesn't reach its

0:38:36.800 --> 0:38:39.040
<v Speaker 2>height for more than a century after this point, right,

0:38:39.080 --> 0:38:42.400
<v Speaker 2>Like it does quite well for a while. Yeah, And

0:38:42.480 --> 0:38:44.960
<v Speaker 2>it's also like you, no one would call the British

0:38:44.960 --> 0:38:48.080
<v Speaker 2>Empire a force for human liberty, but they did ban

0:38:48.239 --> 0:38:50.080
<v Speaker 2>slavery decades before the United.

0:38:49.920 --> 0:38:54.600
<v Speaker 5>States, much earlier, day, earlier, much earlier, and I would

0:38:54.640 --> 0:38:57.719
<v Speaker 5>call that a meaningful ass if you're thinking about like

0:38:57.800 --> 0:39:00.640
<v Speaker 5>liberty is a global cause, that's a mean thing.

0:39:00.920 --> 0:39:03.480
<v Speaker 2>It's more meaning. Jefferson does after this point.

0:39:03.560 --> 0:39:06.000
<v Speaker 3>Yeah, that's pretty big, man, like that that's that's a

0:39:06.080 --> 0:39:08.640
<v Speaker 3>that's a that's that's a. Yeah, that's a that's in

0:39:08.680 --> 0:39:11.160
<v Speaker 3>the W line. Man, I gotta tell you, bro, that's

0:39:11.160 --> 0:39:13.960
<v Speaker 3>in the W line. Yeah.

0:39:13.800 --> 0:39:15.879
<v Speaker 2>You can and should point out that the British still

0:39:15.920 --> 0:39:19.000
<v Speaker 2>made use of situations that were not all that different

0:39:19.000 --> 0:39:21.839
<v Speaker 2>from slavery, and even still did profit from slavery in

0:39:21.880 --> 0:39:23.960
<v Speaker 2>some ways and the periphery of the empire. But like

0:39:24.560 --> 0:39:26.640
<v Speaker 2>they still this is still a major step that they

0:39:26.680 --> 0:39:28.160
<v Speaker 2>take well before the US does.

0:39:28.480 --> 0:39:31.919
<v Speaker 3>Yeah, they were doing prison reform earlier too. Yeah, looking

0:39:31.960 --> 0:39:33.719
<v Speaker 3>at like how to make our prison a little better?

0:39:33.760 --> 0:39:35.960
<v Speaker 3>Like at least can we them at least it.

0:39:37.800 --> 0:39:41.200
<v Speaker 2>Yeah, Jefferson is kind of racist against the British, so

0:39:41.239 --> 0:39:44.320
<v Speaker 2>he can only see them as like this inherent counter

0:39:44.440 --> 0:39:47.880
<v Speaker 2>revolutionary force with realities like well, actually the things that

0:39:48.080 --> 0:39:51.720
<v Speaker 2>pe like British people within the British Empire are major

0:39:51.800 --> 0:39:54.880
<v Speaker 2>parts of this swing towards greater human liberty and respect

0:39:54.920 --> 0:39:57.839
<v Speaker 2>for like the autonomy of man. They play it, their role,

0:39:57.920 --> 0:40:00.000
<v Speaker 2>they also play their role in trying to quash it.

0:40:00.120 --> 0:40:02.160
<v Speaker 2>You know, it's accomplishing.

0:40:01.719 --> 0:40:05.680
<v Speaker 3>Everybody else, Yeah, just like everybody else. I wonder, like,

0:40:05.719 --> 0:40:08.000
<v Speaker 3>I think it's an interesting moment in time too that like,

0:40:08.120 --> 0:40:09.799
<v Speaker 3>actually I never thought about it to you said it

0:40:09.880 --> 0:40:12.759
<v Speaker 3>that like, by luck of the draw, you get to

0:40:12.800 --> 0:40:18.120
<v Speaker 3>be born in an era where there are sweeping international

0:40:18.560 --> 0:40:22.480
<v Speaker 3>changes or revolutions that are happening, like when you if

0:40:22.520 --> 0:40:24.520
<v Speaker 3>you just happen to be in one of those moments

0:40:24.719 --> 0:40:27.680
<v Speaker 3>like an industrial revolution, like a you know, or like

0:40:27.719 --> 0:40:32.799
<v Speaker 3>you said, like this idea of like, you know this

0:40:33.440 --> 0:40:35.759
<v Speaker 3>for for us, it would be like at least for

0:40:35.760 --> 0:40:37.880
<v Speaker 3>a black person, it would be like being around in

0:40:37.920 --> 0:40:42.840
<v Speaker 3>the sixties and being like, this is international the world

0:40:42.920 --> 0:40:45.799
<v Speaker 3>is changing, you know type moment. And I never thought

0:40:45.800 --> 0:40:49.520
<v Speaker 3>about this time after the revolution and this concept of

0:40:49.560 --> 0:40:53.719
<v Speaker 3>being like yo, like it's democracy thing y'all, like trying

0:40:53.719 --> 0:40:57.240
<v Speaker 3>to tell you, homie, like this this whole this is different,

0:40:57.280 --> 0:40:59.840
<v Speaker 3>fam like you know, we don't King's homeboy, like it

0:41:00.600 --> 0:41:02.560
<v Speaker 3>was about to go crazy right now, like what it

0:41:03.040 --> 0:41:07.120
<v Speaker 3>you know again, barring what my personal experience would have

0:41:07.200 --> 0:41:11.719
<v Speaker 3>been at that time that moment in history, man, I

0:41:11.840 --> 0:41:13.600
<v Speaker 3>never thought of it as like, wow, it's kind of

0:41:13.640 --> 0:41:14.640
<v Speaker 3>like a moment, you know.

0:41:15.200 --> 0:41:17.560
<v Speaker 2>Yeah, yeah, a lot of people do. And there's like

0:41:17.640 --> 0:41:20.640
<v Speaker 2>good reason too, right, I mean, like the Haitian Revolution

0:41:20.800 --> 0:41:24.319
<v Speaker 2>also totally all that was happening, not that right, like yeah, yeah, yeah,

0:41:24.360 --> 0:41:26.560
<v Speaker 2>and we know how that ends. But at the time

0:41:26.600 --> 0:41:28.399
<v Speaker 2>it could have it would have looked to someone who

0:41:28.440 --> 0:41:30.560
<v Speaker 2>was like less not racist, you know, in the way

0:41:30.640 --> 0:41:33.400
<v Speaker 2>Jefferson was, you might have been like, look, really it

0:41:33.520 --> 0:41:36.200
<v Speaker 2>is like this wave is it's coming more seriously, this

0:41:36.239 --> 0:41:38.520
<v Speaker 2>is just the start of it, you know, exactly, at

0:41:38.600 --> 0:41:40.359
<v Speaker 2>least for a while. So you can see how someone

0:41:40.440 --> 0:41:43.319
<v Speaker 2>might have believed that as a representative of the new

0:41:43.600 --> 0:41:46.280
<v Speaker 2>nation of the United States and a slave owner, Jefferson

0:41:46.280 --> 0:41:50.080
<v Speaker 2>found himself regularly needing to defend his people and himself

0:41:50.360 --> 0:41:51.960
<v Speaker 2>while he was in France to all these kind of

0:41:52.000 --> 0:41:54.719
<v Speaker 2>like philosophers of liberty. These guys, a lot of whom

0:41:54.719 --> 0:41:56.600
<v Speaker 2>are going to become like politicians who are going to

0:41:56.680 --> 0:41:59.839
<v Speaker 2>have elected leaders in the Republic that's coming. A lot

0:41:59.880 --> 0:42:02.680
<v Speaker 2>of these guys see him as an advocate of the

0:42:02.719 --> 0:42:06.520
<v Speaker 2>cause of liberty, and they're confused because they're like, yeah,

0:42:06.520 --> 0:42:09.319
<v Speaker 2>we love what everything you say, and it's amazing that

0:42:09.360 --> 0:42:12.840
<v Speaker 2>you guys won your war. How do you own people?

0:42:13.040 --> 0:42:16.040
<v Speaker 2>How can you be this guy and own people? My boy?

0:42:16.360 --> 0:42:17.839
<v Speaker 2>But yeah, like.

0:42:18.440 --> 0:42:25.640
<v Speaker 3>Bars everything you say, yeah, bars, yeah, like yeah, help me, yeah,

0:42:25.760 --> 0:42:27.000
<v Speaker 3>help me figure this out.

0:42:27.480 --> 0:42:29.839
<v Speaker 2>And for a time, Jefferson is kind of able to

0:42:30.000 --> 0:42:31.880
<v Speaker 2>He kind of is able to bamboozle a lot of

0:42:31.880 --> 0:42:35.839
<v Speaker 2>these people by pure eloquence. He had first written out

0:42:35.840 --> 0:42:39.319
<v Speaker 2>an abolition plan, and that pamphlet his friends had published, right,

0:42:39.360 --> 0:42:41.760
<v Speaker 2>the kind of first thing that starts his political career,

0:42:42.200 --> 0:42:45.879
<v Speaker 2>proposing first that the slave trade be ended, and then

0:42:45.920 --> 0:42:49.680
<v Speaker 2>that the enfranchisement of the enslaved people already here carried

0:42:49.680 --> 0:42:51.600
<v Speaker 2>out gradually. Right, And part of this does happen. We

0:42:51.640 --> 0:42:53.440
<v Speaker 2>do ban the Atlantic slave trade, right.

0:42:53.440 --> 0:42:55.279
<v Speaker 3>Yeah, that's first. He can bring no new ones.

0:42:55.400 --> 0:42:58.759
<v Speaker 2>Yeah yeah, but we never there's never like that gradual.

0:42:59.080 --> 0:43:02.920
<v Speaker 2>There's never a graduate emancipation of the enslaved people here, right,

0:43:02.960 --> 0:43:05.640
<v Speaker 2>because he's kind of proposing basically, we like, I don't know,

0:43:05.680 --> 0:43:09.080
<v Speaker 2>draw lots or whatever and over you know, twenty years

0:43:09.160 --> 0:43:11.360
<v Speaker 2>or whatever, everyone gets freed. You know, that's kind of

0:43:11.400 --> 0:43:13.399
<v Speaker 2>the idea. You're let believe reading this.

0:43:13.760 --> 0:43:16.080
<v Speaker 3>Yeah, you ramp down. It's like it's like the switch

0:43:16.120 --> 0:43:18.960
<v Speaker 3>to electric cars where it's like, yeah, you can't just

0:43:19.080 --> 0:43:22.360
<v Speaker 3>like you know, put every mechanic out of business. Today

0:43:22.400 --> 0:43:25.560
<v Speaker 3>it's like, yeah, we gotta you gotta like slow it down,

0:43:25.920 --> 0:43:28.440
<v Speaker 3>and you know, yeah, yeah is what he's saying.

0:43:28.800 --> 0:43:31.719
<v Speaker 2>Yeah, that's what he's saying. And obviously, like that's bad, right,

0:43:31.840 --> 0:43:34.200
<v Speaker 2>the idea that like you would you would feel the

0:43:34.320 --> 0:43:37.080
<v Speaker 2>need to not, you know, fuck over the slavers. But

0:43:37.160 --> 0:43:38.879
<v Speaker 2>it would have been if we'd done that, it would

0:43:38.880 --> 0:43:41.040
<v Speaker 2>have been better than what we did, which was nothing

0:43:41.160 --> 0:43:45.120
<v Speaker 2>until we had a war, right until we fought. Yes.

0:43:46.239 --> 0:43:48.239
<v Speaker 2>In Notes on the State of Virginia, as part of

0:43:48.280 --> 0:43:51.359
<v Speaker 2>this European charm offensive, Jefferson had laid out a more

0:43:51.400 --> 0:43:54.600
<v Speaker 2>detail plan for emancipation. So he writes this first plan

0:43:54.680 --> 0:43:57.960
<v Speaker 2>out kind of before he gets into Congress, and then

0:43:58.480 --> 0:44:01.480
<v Speaker 2>during the Revolutionary War, as he's trying to really make

0:44:01.480 --> 0:44:04.280
<v Speaker 2>sure that like these these French thinkers that he admires

0:44:04.320 --> 0:44:07.240
<v Speaker 2>so much and who are backing our war effort, stay

0:44:07.280 --> 0:44:11.000
<v Speaker 2>on his side, he lays out a different emancipation plan,

0:44:11.080 --> 0:44:13.480
<v Speaker 2>and it's a much colder one than the last one.

0:44:14.000 --> 0:44:17.640
<v Speaker 2>Under this plan, enslaved adults would stay that way forever,

0:44:18.239 --> 0:44:21.759
<v Speaker 2>their children would not and in fact, those children would

0:44:21.800 --> 0:44:25.080
<v Speaker 2>be taken away from their parents and put into some

0:44:25.120 --> 0:44:28.240
<v Speaker 2>sort of public training program that amounted to a crash

0:44:28.320 --> 0:44:31.280
<v Speaker 2>course in being a free person, and then, at age

0:44:31.320 --> 0:44:35.000
<v Speaker 2>twenty one or eighteen for women, they would be given guns, tools,

0:44:35.040 --> 0:44:39.439
<v Speaker 2>a small amount of livestock, and be sent somewhere else, right,

0:44:39.560 --> 0:44:42.120
<v Speaker 2>And the idea is, we can't have them living among

0:44:42.239 --> 0:44:44.719
<v Speaker 2>us killers, but they can have a colony, you know,

0:44:45.920 --> 0:44:46.600
<v Speaker 2>and that'll.

0:44:46.560 --> 0:44:51.640
<v Speaker 3>Give you a gun and leave you here crazy. Yeah,

0:44:51.040 --> 0:44:55.160
<v Speaker 3>Like okay, say, look, man, that's just not smart.

0:44:55.239 --> 0:44:58.120
<v Speaker 2>Yeah, it's kind of I think like this thinking is

0:44:58.120 --> 0:45:01.640
<v Speaker 2>sort of what leads to liberia. Like Jefferson is kind

0:45:01.640 --> 0:45:03.400
<v Speaker 2>of the I don't know if he's the very first,

0:45:03.400 --> 0:45:05.040
<v Speaker 2>but he's one of the first, certainly the first guy.

0:45:05.200 --> 0:45:07.680
<v Speaker 2>The level of prominence he's at, who's kind of laying

0:45:07.680 --> 0:45:12.080
<v Speaker 2>out that sort of a yeah right yeah, and it's

0:45:12.440 --> 0:45:15.000
<v Speaker 2>god the level of evil in like, well, of course,

0:45:15.000 --> 0:45:17.040
<v Speaker 2>we can't free people who are already slaves, but we

0:45:17.200 --> 0:45:20.040
<v Speaker 2>will take their children away from them and have an

0:45:20.160 --> 0:45:21.040
<v Speaker 2>orphan colony.

0:45:21.760 --> 0:45:24.799
<v Speaker 3>Bro. Like, like, just say it again out loud, bro, Like,

0:45:24.920 --> 0:45:26.960
<v Speaker 3>just say it out loud to yourself again, Like word,

0:45:27.000 --> 0:45:28.359
<v Speaker 3>that's yeah for real?

0:45:28.400 --> 0:45:31.279
<v Speaker 2>Fam like, Yeah, I want you to sit alone at

0:45:31.360 --> 0:45:33.560
<v Speaker 2>the mirror and just look into your own eyes as

0:45:33.600 --> 0:45:36.440
<v Speaker 2>you say, I want to abduct the children of slaves

0:45:36.800 --> 0:45:38.640
<v Speaker 2>to make an allied colony.

0:45:39.080 --> 0:45:42.520
<v Speaker 3>Yeah. Yeah, and that's and that's going to make them

0:45:43.160 --> 0:45:49.680
<v Speaker 3>be appreciative what you did for them, that's yeah. And

0:45:49.680 --> 0:45:51.600
<v Speaker 3>he's like, oh, absolutely, now we're sending him back to Africa.

0:45:51.840 --> 0:45:54.480
<v Speaker 2>No, they're gonna be fissed. Yeah, his attitude was more

0:45:54.560 --> 0:45:56.920
<v Speaker 2>like Kansas. I don't think he's saying Africa. Yeah. I

0:45:56.960 --> 0:46:01.359
<v Speaker 2>think he wanted you because he's colonizer right right, And

0:46:01.400 --> 0:46:03.480
<v Speaker 2>that's you know, in these Jefferson episodes, that is very

0:46:03.560 --> 0:46:05.719
<v Speaker 2>much part of like the bad things that he did,

0:46:05.800 --> 0:46:10.080
<v Speaker 2>his attitudes towards colonization and the Native Americans. This is

0:46:10.120 --> 0:46:12.920
<v Speaker 2>there's so much to say just about slavery. I didn't

0:46:12.920 --> 0:46:15.680
<v Speaker 2>really feel like I could, like I kind of wanted

0:46:15.680 --> 0:46:18.279
<v Speaker 2>to focus these episodes on that. I'm not leaving that

0:46:18.320 --> 0:46:20.520
<v Speaker 2>out because it's not important. It's just no, there's a

0:46:20.520 --> 0:46:22.480
<v Speaker 2>lot to say about Jefferson, you know.

0:46:22.640 --> 0:46:28.360
<v Speaker 3>Yeah, he's he's a multi dimensional character that, like you know,

0:46:28.600 --> 0:46:32.759
<v Speaker 3>obviously when you at least from from my perspective, once

0:46:32.800 --> 0:46:34.680
<v Speaker 3>you add it all together. I'm like you, I mean,

0:46:34.680 --> 0:46:35.640
<v Speaker 3>you're still a ship bag.

0:46:35.840 --> 0:46:36.479
<v Speaker 2>Yeah, you know what I'm.

0:46:36.360 --> 0:46:37.879
<v Speaker 3>Saying, Like, at the end of the day, you are.

0:46:38.040 --> 0:46:40.640
<v Speaker 3>But it's but it's a complex shit bag, you know

0:46:40.880 --> 0:46:42.560
<v Speaker 3>that that Like yeah, and.

0:46:42.560 --> 0:46:44.799
<v Speaker 2>He had he was in power for or he was

0:46:44.840 --> 0:46:49.200
<v Speaker 2>in you know, a political an active political figure for

0:46:49.239 --> 0:46:50.960
<v Speaker 2>more than forty years. So there's just you.

0:46:51.000 --> 0:46:53.719
<v Speaker 3>Can't to say, yeah, you can't shake your fist at that,

0:46:53.840 --> 0:46:56.000
<v Speaker 3>Like that's that's some real Where did I get that

0:46:56.040 --> 0:46:57.160
<v Speaker 3>phrase shake your fist that?

0:46:58.080 --> 0:47:01.200
<v Speaker 2>Yeah, you can't prize myself, you can't do all the

0:47:01.239 --> 0:47:04.359
<v Speaker 2>shaking of your fist that's necessary in four episodes right

0:47:04.400 --> 0:47:06.560
<v Speaker 2>where we're really just there's even stuff, there's a lot

0:47:06.600 --> 0:47:09.400
<v Speaker 2>plenty about Jefferson and slavery that we're leaving out. I

0:47:09.480 --> 0:47:11.960
<v Speaker 2>just didn't know how to fit at all. Besides like

0:47:12.000 --> 0:47:17.080
<v Speaker 2>his fourty five keys. Yeah, So Jefferson when he's talking

0:47:17.080 --> 0:47:18.680
<v Speaker 2>about you know, he has a lot of these like

0:47:18.800 --> 0:47:23.280
<v Speaker 2>salon meetings, these like long dinners with these different French intellectuals,

0:47:23.280 --> 0:47:25.960
<v Speaker 2>and his chief argument as to why it's just not

0:47:26.160 --> 0:47:29.399
<v Speaker 2>possible to do a general emancipation yet is that if

0:47:29.400 --> 0:47:32.680
<v Speaker 2>they did one, a race war would inevitably follow and

0:47:32.800 --> 0:47:34.880
<v Speaker 2>his credit and one letter to a friend, he placed

0:47:34.920 --> 0:47:38.520
<v Speaker 2>the blame on deep rooted prejudices by white people, which is,

0:47:39.320 --> 0:47:42.719
<v Speaker 2>you know, sounds sympathetic, but then he also blames ten

0:47:42.760 --> 0:47:46.360
<v Speaker 2>thousand recollections by the Blacks of the injuries they have sustained.

0:47:47.600 --> 0:47:50.640
<v Speaker 2>And then beyond that he adds the real distinctions which

0:47:50.719 --> 0:47:55.239
<v Speaker 2>nature has made, which is race science. Right now, he

0:47:55.320 --> 0:47:56.920
<v Speaker 2>was talking about, yeah.

0:47:56.719 --> 0:48:00.000
<v Speaker 3>You're two for three, bro, Yeah, yeah.

0:47:59.520 --> 0:48:03.680
<v Speaker 2>Yeah, those first two points, well those are things. Yeah,

0:48:03.719 --> 0:48:07.080
<v Speaker 2>like people are going to be very angry about what's

0:48:07.080 --> 0:48:08.920
<v Speaker 2>been done to them, and you do have to account

0:48:08.920 --> 0:48:11.960
<v Speaker 2>for that somehow. And then he gets then he gets

0:48:11.960 --> 0:48:14.799
<v Speaker 2>into the race science. And this all worked on a

0:48:14.840 --> 0:48:17.520
<v Speaker 2>lot of his admirers though, right, like a surprising number

0:48:17.520 --> 0:48:19.560
<v Speaker 2>of people kind of bought that, like, well, he doesn't

0:48:19.560 --> 0:48:22.240
<v Speaker 2>really like this, but this is a really thorny problem,

0:48:22.320 --> 0:48:24.360
<v Speaker 2>and like maybe he's right, you know, we have to

0:48:24.400 --> 0:48:26.759
<v Speaker 2>avoid a race war. Like you've got these kind of

0:48:26.760 --> 0:48:30.840
<v Speaker 2>intellectuals who know slavery is wrong, and they also don't

0:48:30.960 --> 0:48:32.400
<v Speaker 2>they haven't been in a lot of cases to the

0:48:32.480 --> 0:48:34.759
<v Speaker 2>United States. They don't have great context for like how

0:48:34.800 --> 0:48:37.880
<v Speaker 2>brutal the system really is, or how much Jefferson is

0:48:37.880 --> 0:48:38.479
<v Speaker 2>full of shit?

0:48:38.840 --> 0:48:42.000
<v Speaker 3>Right, Yeah, It's like you got your little brother in

0:48:42.000 --> 0:48:44.759
<v Speaker 3>a headlock, and you're like, if I let you go,

0:48:44.920 --> 0:48:48.960
<v Speaker 3>do you promise not to punch me? Swear swear swear

0:48:49.080 --> 0:48:52.440
<v Speaker 3>on mo sweared on our mother that you will not

0:48:52.560 --> 0:48:55.439
<v Speaker 3>punch me. I can't let you go unless you swear.

0:48:55.440 --> 0:48:57.840
<v Speaker 3>Are you gonna punch It's like, man, yeah, what are

0:48:57.920 --> 0:48:58.879
<v Speaker 3>we talking about here?

0:49:00.520 --> 0:49:04.080
<v Speaker 2>Yeah? That is Jefferson like gets himself trapped very much

0:49:04.160 --> 0:49:07.200
<v Speaker 2>in that that mode of thinking, dude, but he's good

0:49:07.320 --> 0:49:10.080
<v Speaker 2>enough about talking about it in a way that it

0:49:10.200 --> 0:49:12.560
<v Speaker 2>makes it seem less fucked up than it actually is.

0:49:13.040 --> 0:49:15.680
<v Speaker 2>That said, by the time Jefferson's been in Paris a

0:49:15.680 --> 0:49:18.560
<v Speaker 2>few years, some of these admirers of his have started

0:49:18.560 --> 0:49:21.520
<v Speaker 2>to notice that it shure didn't seem like any kind

0:49:21.520 --> 0:49:25.440
<v Speaker 2>of gradual emancipation program was in place, right. They were like, Okay,

0:49:25.480 --> 0:49:28.000
<v Speaker 2>we agreed with you, maybe this has to be done gradually,

0:49:28.120 --> 0:49:30.200
<v Speaker 2>but like, it doesn't actually seem like you guys are

0:49:30.200 --> 0:49:34.239
<v Speaker 2>doing anything over there. Yeah, what's up with that?

0:49:34.760 --> 0:49:37.680
<v Speaker 3>Yeah? I hate that. I hate the like the what

0:49:37.880 --> 0:49:40.440
<v Speaker 3>I was going to guy? Yeah, that's the guy. I

0:49:40.480 --> 0:49:43.799
<v Speaker 3>got a lot of plans like, well, my plan is

0:49:43.840 --> 0:49:46.759
<v Speaker 3>to do this, but we got to make sure this,

0:49:46.840 --> 0:49:49.600
<v Speaker 3>and then I forgot about that, and then probably tomorrow

0:49:49.800 --> 0:49:51.320
<v Speaker 3>we'll go get it. Oh you was the I was

0:49:51.360 --> 0:49:52.840
<v Speaker 3>going to guy, You're not finna do it.

0:49:53.120 --> 0:49:56.120
<v Speaker 2>I'm definitely gonna write this screenplay one day. It seems

0:49:56.160 --> 0:49:57.600
<v Speaker 2>like you talk about it a lot, but you're not

0:49:57.680 --> 0:49:58.360
<v Speaker 2>doing anything.

0:49:58.640 --> 0:50:01.200
<v Speaker 3>A man maybe should write, maybe you should start.

0:50:01.360 --> 0:50:04.759
<v Speaker 2>Yeah. Yeah, Jefferson is writing, but he is not doing

0:50:04.800 --> 0:50:07.319
<v Speaker 2>any emancipating. And one of the people who notices that

0:50:07.480 --> 0:50:12.360
<v Speaker 2>is French editor and future revolutionary politician Jean Nicholas de

0:50:12.480 --> 0:50:13.399
<v Speaker 2>mune who.

0:50:13.360 --> 0:50:15.120
<v Speaker 3>You should talk about after this ad break.

0:50:15.800 --> 0:50:20.120
<v Speaker 2>Oh yeah, shoot, yes, speaking of John Nicholas d'munet, these

0:50:20.200 --> 0:50:26.600
<v Speaker 2>ads would he'd love, would you? Yeah? Yeah? Yeah. D

0:50:26.760 --> 0:50:32.480
<v Speaker 2>Mooney yourself towards spending money, you can that one. Yeah,

0:50:32.719 --> 0:50:42.640
<v Speaker 2>we figured it out basically. Ah, we're back. So his

0:50:42.640 --> 0:50:44.799
<v Speaker 2>friend Demuinae is like, hey, it doesn't look like you're

0:50:44.800 --> 0:50:47.080
<v Speaker 2>doing any of the stuff you'd said you were going

0:50:47.120 --> 0:50:50.399
<v Speaker 2>to do, and Jefferson responds He sends a letter back

0:50:50.400 --> 0:50:53.800
<v Speaker 2>writing that emancipation has only been delayed because quote persons

0:50:53.800 --> 0:50:57.440
<v Speaker 2>of virtue and firmness thought the timing wasn't right. Quote.

0:50:57.719 --> 0:50:59.960
<v Speaker 2>They saw that the moment of doing it with success

0:51:00.200 --> 0:51:02.680
<v Speaker 2>was not yet arrived, and that an unsuccessful effort, as

0:51:02.680 --> 0:51:06.000
<v Speaker 2>too often happens, would only rivets still closer the chains

0:51:06.040 --> 0:51:08.640
<v Speaker 2>of bondage and retard the moment of deliberty to the

0:51:08.640 --> 0:51:12.520
<v Speaker 2>suppressed description of men. No, these really smart guys. You

0:51:12.520 --> 0:51:14.880
<v Speaker 2>don't know them, but they're like, they're super smart.

0:51:15.120 --> 0:51:15.920
<v Speaker 3>They actually funny.

0:51:16.800 --> 0:51:19.280
<v Speaker 2>If we like fuck this up, it'll be even worse

0:51:19.320 --> 0:51:21.560
<v Speaker 2>for the people we own. So we really just got

0:51:21.600 --> 0:51:23.520
<v Speaker 2>to kind of wait, you know, we gotta do it right.

0:51:23.640 --> 0:51:24.399
<v Speaker 2>We want to do it right.

0:51:24.800 --> 0:51:26.600
<v Speaker 3>Yeah, We're gonna do it. We want to do it right.

0:51:27.040 --> 0:51:27.320
<v Speaker 2>Yeah.

0:51:27.360 --> 0:51:31.360
<v Speaker 3>I still believe there needs to be in all of

0:51:31.400 --> 0:51:34.520
<v Speaker 3>our halls of justice and dialogue and stuff like that,

0:51:34.880 --> 0:51:39.040
<v Speaker 3>the command FAM button. Yeah, like just to come on, fam,

0:51:39.440 --> 0:51:41.560
<v Speaker 3>Like there needs to be that needs to be a

0:51:41.600 --> 0:51:44.320
<v Speaker 3>button where it's like you can have these high and lofty,

0:51:44.960 --> 0:51:50.000
<v Speaker 3>you know, precedent setting you know, swooping, uh, you know,

0:51:50.280 --> 0:51:56.719
<v Speaker 3>air tight logical discussions that are probably again incredibly articulate

0:51:56.760 --> 0:51:58.840
<v Speaker 3>and air type. But I'm gonna hit the command fan button.

0:51:58.880 --> 0:52:02.239
<v Speaker 3>Come on fan, yeah, bright, yeah, and everybody in the

0:52:02.320 --> 0:52:03.839
<v Speaker 3>room knows what that means. You know what that means.

0:52:03.840 --> 0:52:05.920
<v Speaker 3>Come on, f Yeah, you tell me smarter people.

0:52:06.000 --> 0:52:08.640
<v Speaker 4>Come on, fam, have you to have the come on

0:52:08.719 --> 0:52:11.880
<v Speaker 4>fan button and get the fuck out Claus in all situations?

0:52:12.120 --> 0:52:14.600
<v Speaker 3>Yes, and to get the fuck out Claus get the Yeah.

0:52:14.680 --> 0:52:16.040
<v Speaker 3>Those are the two things we are.

0:52:15.960 --> 0:52:21.680
<v Speaker 2>Adding pressing the pressing the common fam button and mashes

0:52:21.719 --> 0:52:25.319
<v Speaker 2>the mountain Henry Winsick Rights. Jefferson admitted mentioning that the

0:52:25.400 --> 0:52:28.319
<v Speaker 2>Virginia legislature had liberalized the slave laws so as to

0:52:28.400 --> 0:52:31.600
<v Speaker 2>enable individual owners to free people at will. For Demione

0:52:31.600 --> 0:52:34.160
<v Speaker 2>would have then asked why persons of virtue and firmness

0:52:34.200 --> 0:52:37.600
<v Speaker 2>had not yet freed their slaves, particularly why Jefferson had

0:52:37.640 --> 0:52:40.279
<v Speaker 2>not freed his. Jefferson also did not mention that in

0:52:40.360 --> 0:52:43.400
<v Speaker 2>revising the slave code, he had suggested a law compelling

0:52:43.400 --> 0:52:45.840
<v Speaker 2>a white woman who bore a mixed race child to

0:52:45.960 --> 0:52:48.680
<v Speaker 2>leave Virginia or be placed out of the protection of

0:52:48.760 --> 0:52:49.280
<v Speaker 2>the laws.

0:52:50.640 --> 0:52:50.920
<v Speaker 3>Damn.

0:52:51.080 --> 0:52:56.880
<v Speaker 2>So yeah, yeah, that's pretty that's pretty bad. Yeah.

0:52:57.160 --> 0:53:01.399
<v Speaker 3>So they already do it, jo like y'all, Yeah, y'all did,

0:53:01.480 --> 0:53:03.560
<v Speaker 3>we don't already y'all can do it, but ain't nobody

0:53:03.600 --> 0:53:05.240
<v Speaker 3>doing it? Mister virtue of people.

0:53:05.320 --> 0:53:08.040
<v Speaker 2>Yeah, yeah, and it's what we're going to talk more

0:53:08.080 --> 0:53:11.560
<v Speaker 2>about his attitudes towards you know, what was then called missagenation,

0:53:12.400 --> 0:53:15.200
<v Speaker 2>because they're really incoherent, right, like they he is not

0:53:15.280 --> 0:53:17.839
<v Speaker 2>at all consistent about this, but that is a particularly

0:53:17.920 --> 0:53:19.160
<v Speaker 2>hideous moment, right.

0:53:19.200 --> 0:53:22.319
<v Speaker 3>Like yeah, the missigenation. Yeah, the misigenation stuff is the

0:53:22.360 --> 0:53:25.239
<v Speaker 3>stuff that like swoops around like black community so much,

0:53:25.280 --> 0:53:29.279
<v Speaker 3>specifically about Thomas Jefferson. Why we're like, you're shitbag, bro, Like.

0:53:29.400 --> 0:53:32.319
<v Speaker 2>Yeah, yeah, he wanted to because what he's saying there

0:53:32.360 --> 0:53:34.920
<v Speaker 2>is like if a white woman has a mixed race child,

0:53:35.200 --> 0:53:37.600
<v Speaker 2>they're not protected by the law, so like members of

0:53:37.600 --> 0:53:40.319
<v Speaker 2>their family can murder them and not get in trouble, right,

0:53:40.400 --> 0:53:43.200
<v Speaker 2>Like that is what he's suggesting, Like it's it really

0:53:43.320 --> 0:53:47.480
<v Speaker 2>is ugly. So the ideological incoherence behind between some of

0:53:47.520 --> 0:53:49.960
<v Speaker 2>the words and most of the actions of this prophet

0:53:50.000 --> 0:53:54.960
<v Speaker 2>of liberty are really well described in Ellis's book American Sphinx,

0:53:54.960 --> 0:53:57.400
<v Speaker 2>which is kind of written to explain this part of

0:53:57.480 --> 0:54:00.479
<v Speaker 2>Jefferson that like, wow, it really seems like he says

0:54:00.480 --> 0:54:02.719
<v Speaker 2>a bunch of shit that he does not do right

0:54:03.239 --> 0:54:07.279
<v Speaker 2>or that. Yeah. Yeah, And in that book, LS lays

0:54:07.280 --> 0:54:10.400
<v Speaker 2>out another example of how Jefferson jinked away from confronting

0:54:10.440 --> 0:54:13.680
<v Speaker 2>this issue in his correspondence with his French friends. You

0:54:13.719 --> 0:54:16.360
<v Speaker 2>know that nobody wishes more ardently to see an abolition

0:54:16.440 --> 0:54:18.800
<v Speaker 2>not only of the trade, but of the condition of slavery,

0:54:18.840 --> 0:54:21.000
<v Speaker 2>he wrote to a French friend in seventeen eighty eight.

0:54:21.480 --> 0:54:23.759
<v Speaker 2>But I am here as a public servant, and those

0:54:23.760 --> 0:54:25.640
<v Speaker 2>whom I serve have not yet been able to give

0:54:25.680 --> 0:54:28.319
<v Speaker 2>their voice against this practice. It is decent for me

0:54:28.400 --> 0:54:30.759
<v Speaker 2>to avoid too public a demonstration. If my wishes to

0:54:30.800 --> 0:54:33.839
<v Speaker 2>see it abolished without serving the cause here, it might

0:54:34.120 --> 0:54:36.560
<v Speaker 2>render me less able to serve it beyond the water,

0:54:37.120 --> 0:54:39.520
<v Speaker 2>he began to develop the argument. It became the centerpiece

0:54:39.520 --> 0:54:42.000
<v Speaker 2>of his public position on slavery throughout his mature years

0:54:42.040 --> 0:54:43.920
<v Speaker 2>and until the end of his life, that the problem

0:54:44.000 --> 0:54:46.120
<v Speaker 2>should be passed along to the next generation of an

0:54:46.120 --> 0:54:49.799
<v Speaker 2>American statesman, and he really becomes the father of our

0:54:49.840 --> 0:54:52.560
<v Speaker 2>country in that moment, Like, well, really, what I got

0:54:52.600 --> 0:54:54.880
<v Speaker 2>to do is just push this on a generation.

0:54:55.280 --> 0:55:00.239
<v Speaker 3>Sounds like it sounds like it sounds like a tomorrow problem. Yeah,

0:55:00.280 --> 0:55:01.000
<v Speaker 3>got it.

0:55:01.280 --> 0:55:01.760
<v Speaker 2>Wow.

0:55:02.320 --> 0:55:04.480
<v Speaker 3>When I was a kid at our church, one of

0:55:04.520 --> 0:55:08.200
<v Speaker 3>our pastors Pastor Renee, he's just alg black woman. She

0:55:08.320 --> 0:55:10.880
<v Speaker 3>used to say, a lot of taki taki, not a

0:55:10.880 --> 0:55:13.440
<v Speaker 3>lot of dewey dewey. You know, you guys got a

0:55:13.440 --> 0:55:15.400
<v Speaker 3>lot of It's a lot of talkie talkie, you know,

0:55:15.719 --> 0:55:17.560
<v Speaker 3>Like I need to see a little more dewey dewey,

0:55:17.640 --> 0:55:20.319
<v Speaker 3>you know. So like every time I'd hear like this,

0:55:20.400 --> 0:55:22.239
<v Speaker 3>that's what I think of, Like, all right, pastor a right,

0:55:22.239 --> 0:55:24.440
<v Speaker 3>Pastor Renette, You're right, I need we need some more

0:55:24.440 --> 0:55:29.440
<v Speaker 3>dewey dewey. Yeah.

0:55:29.719 --> 0:55:32.880
<v Speaker 2>So the question I'm left with here is was he

0:55:33.040 --> 0:55:34.000
<v Speaker 2>just a psychopath?

0:55:34.280 --> 0:55:34.480
<v Speaker 3>Right?

0:55:34.600 --> 0:55:36.640
<v Speaker 2>Like? Is he just one of the like a lot

0:55:36.680 --> 0:55:40.840
<v Speaker 2>of American politicians or politicians in general, who's calculating whatever

0:55:40.920 --> 0:55:43.440
<v Speaker 2>will he can say to further his interests, but he

0:55:43.560 --> 0:55:46.120
<v Speaker 2>just does not care about the reality of like what

0:55:46.200 --> 0:55:49.080
<v Speaker 2>he's doing. Or is it like you know, people use

0:55:49.120 --> 0:55:52.279
<v Speaker 2>that term for Steve Jobs, the reality distortion field, which

0:55:52.280 --> 0:55:55.160
<v Speaker 2>he eventually used on himself when he used to treat

0:55:55.200 --> 0:55:58.160
<v Speaker 2>his cancer. Is it that is he like, is he

0:55:58.239 --> 0:56:01.160
<v Speaker 2>really convinced himself that this is a well, I can't

0:56:01.200 --> 0:56:04.640
<v Speaker 2>be you know, most of the other people in American politics,

0:56:04.680 --> 0:56:06.600
<v Speaker 2>all these other politicians that I need to do these

0:56:06.640 --> 0:56:09.200
<v Speaker 2>other great things that I want to do. They can't

0:56:09.239 --> 0:56:12.000
<v Speaker 2>be anti slavery because of the realities of the you know,

0:56:12.080 --> 0:56:14.840
<v Speaker 2>the state that they're in, you know, the terrible time

0:56:14.880 --> 0:56:17.319
<v Speaker 2>that we're in. And I don't want to make them.

0:56:17.520 --> 0:56:19.359
<v Speaker 2>I don't want to embarrass them because then I won't

0:56:19.360 --> 0:56:21.040
<v Speaker 2>be able to do the other important things that I

0:56:21.080 --> 0:56:23.399
<v Speaker 2>need to do. Right, has he convinced himself of that?

0:56:23.760 --> 0:56:26.360
<v Speaker 2>Is it just the lie that he knows will work?

0:56:26.400 --> 0:56:30.120
<v Speaker 2>And I don't know. I contend that part of what's

0:56:30.160 --> 0:56:32.320
<v Speaker 2>going on here is what I like to call speech

0:56:32.320 --> 0:56:35.920
<v Speaker 2>and debate syndrome. Right, This is a tendency I've noticed

0:56:35.920 --> 0:56:38.600
<v Speaker 2>in public figures who came out of competitive speech and debate,

0:56:38.640 --> 0:56:42.160
<v Speaker 2>guys like Ben Shapiro, and it convinced themselves. Competitive debate

0:56:42.320 --> 0:56:44.960
<v Speaker 2>is a game with rules that you can, you know,

0:56:45.640 --> 0:56:48.680
<v Speaker 2>take advantage of based on what you can convince a

0:56:48.760 --> 0:56:51.920
<v Speaker 2>judge is true with wordplay and it's not or sorry.

0:56:51.920 --> 0:56:54.759
<v Speaker 2>They convince themselves that, like, because that's what debate is. Yeah,

0:56:54.880 --> 0:56:57.600
<v Speaker 2>they guys like Ben Shapiro convince themselves it's actually a

0:56:57.600 --> 0:57:00.160
<v Speaker 2>search for truth. Right that, Like, being able to win

0:57:00.200 --> 0:57:02.360
<v Speaker 2>a debate means that you're right even if you're just

0:57:02.480 --> 0:57:05.040
<v Speaker 2>like lying and saying whatever dumb shit comes into your

0:57:05.080 --> 0:57:09.440
<v Speaker 2>head to try and make an argument in that moment. Yeah,

0:57:09.480 --> 0:57:12.799
<v Speaker 2>and that means my arguments better. Yeah, exactly, It's like, no,

0:57:13.160 --> 0:57:16.040
<v Speaker 2>it means that, like, this is a game that you

0:57:16.120 --> 0:57:18.120
<v Speaker 2>score points in and you have found a way to

0:57:18.120 --> 0:57:20.680
<v Speaker 2>maximize your point And you can maximize your points by

0:57:20.840 --> 0:57:25.520
<v Speaker 2>just making shit up or exaggerating, lying about what's in sources.

0:57:25.640 --> 0:57:27.760
<v Speaker 2>Like I've done all of those things to win speech

0:57:27.840 --> 0:57:28.800
<v Speaker 2>debate competitions.

0:57:28.880 --> 0:57:29.520
<v Speaker 3>Yeah, totally.

0:57:29.640 --> 0:57:33.880
<v Speaker 2>Yeah, constructing an argument that sounds good is what matters.

0:57:33.920 --> 0:57:36.320
<v Speaker 2>And if what your writing sounds good enough, people won't

0:57:36.320 --> 0:57:39.480
<v Speaker 2>pay attention to like the incoherencies inside it. Like as

0:57:39.520 --> 0:57:41.960
<v Speaker 2>long as you can get you can razzle, dazzle your

0:57:42.000 --> 0:57:44.880
<v Speaker 2>opponent away from not noticing them, then you can win,

0:57:45.000 --> 0:57:47.640
<v Speaker 2>even if there are huge inconsistencies and the thing that

0:57:47.680 --> 0:57:50.920
<v Speaker 2>you're arguing. And I wonder if Jefferson is kind of

0:57:50.960 --> 0:57:54.400
<v Speaker 2>doing that to himself right in order to kind of

0:57:54.440 --> 0:57:57.520
<v Speaker 2>avoid getting judged by these people that he admires and

0:57:57.520 --> 0:57:59.800
<v Speaker 2>that he wants to think well of him, He's coming

0:57:59.880 --> 0:58:01.960
<v Speaker 2>up with all these kind of like bullshit ways to

0:58:02.000 --> 0:58:04.800
<v Speaker 2>obfuscate the reality, which is that he just doesn't really

0:58:04.840 --> 0:58:07.600
<v Speaker 2>want to free his slaves, right, yeah, like he likes

0:58:07.600 --> 0:58:08.760
<v Speaker 2>stoning people.

0:58:08.640 --> 0:58:11.440
<v Speaker 3>And it just but it feels icky. It's almost like, well,

0:58:11.440 --> 0:58:14.720
<v Speaker 3>I don't want to sound like them fools, like yeah,

0:58:14.760 --> 0:58:19.440
<v Speaker 3>at least at least I'm like acknowledging and turning myself

0:58:19.440 --> 0:58:22.320
<v Speaker 3>into a pretzel rather than just sounding like this guy

0:58:22.400 --> 0:58:24.640
<v Speaker 3>like your you sound like a knuckle dragging you know

0:58:24.680 --> 0:58:28.240
<v Speaker 3>what I'm saying, Like I'm a I'm a distinguished civilized

0:58:28.360 --> 0:58:30.360
<v Speaker 3>man like and I wonder if there's that just the

0:58:30.400 --> 0:58:33.680
<v Speaker 3>pride of like even though I agree with y'all, yeah,

0:58:33.800 --> 0:58:35.880
<v Speaker 3>I can't accept that I agree.

0:58:35.640 --> 0:58:38.680
<v Speaker 2>With y'all yeah yeah, because I know this is evil

0:58:38.760 --> 0:58:41.400
<v Speaker 2>and I don't want to be judged by people who

0:58:41.440 --> 0:58:43.600
<v Speaker 2>are better now or folks in the future. So I

0:58:43.640 --> 0:58:45.520
<v Speaker 2>have to find a way to thread the needle while

0:58:45.520 --> 0:58:49.680
<v Speaker 2>still getting the thing I want. Yes, So Jefferson writes

0:58:49.720 --> 0:58:52.240
<v Speaker 2>this banger kind of as an example of this sort

0:58:52.240 --> 0:58:54.960
<v Speaker 2>of sophistry. He writes this in a letter to Demine

0:58:55.080 --> 0:58:58.360
<v Speaker 2>about the injustice of slavery. When the measure of their

0:58:58.400 --> 0:59:00.960
<v Speaker 2>tears shall be full when they're grown, she'll have involved

0:59:00.960 --> 0:59:04.000
<v Speaker 2>heaven itself in darkness. Doubtless a God of justice will

0:59:04.040 --> 0:59:06.680
<v Speaker 2>awaken to their the stress, and by diffusing light and

0:59:06.760 --> 0:59:10.040
<v Speaker 2>liberality among their oppressors, were at length by his exterminating

0:59:10.080 --> 0:59:12.880
<v Speaker 2>thunder manifest his attention to the things of this world

0:59:13.160 --> 0:59:15.200
<v Speaker 2>and that they are not left to the guidance of

0:59:15.240 --> 0:59:20.240
<v Speaker 2>a blind fatality. Like eventually, God's going to realize how

0:59:20.240 --> 0:59:22.000
<v Speaker 2>fucked up this is. You'll take care of it.

0:59:22.080 --> 0:59:26.880
<v Speaker 3>Right, It's going to end because this is wrong. So

0:59:26.960 --> 0:59:30.480
<v Speaker 3>if I don't do it, I know it's going to okay, Right,

0:59:30.640 --> 0:59:33.560
<v Speaker 3>God man twisted yourself in.

0:59:33.920 --> 0:59:34.280
<v Speaker 2>Yeah.

0:59:34.440 --> 0:59:41.840
<v Speaker 1>In Americans, unseasoned season Yeah no, salt no salt no, no.

0:59:41.800 --> 0:59:47.480
<v Speaker 2>He would he Yeah. In American Sphinx, Ellis excla season, Yeah,

0:59:47.600 --> 0:59:51.760
<v Speaker 2>boiled chickens. Just just boil your boil your the dough

0:59:51.840 --> 0:59:56.920
<v Speaker 2>in a hot dog water. Yeah, yes, call it the

0:59:57.000 --> 1:00:02.040
<v Speaker 2>Jefferson Yes so in Americans, Ellis explains a lot of

1:00:02.040 --> 1:00:05.880
<v Speaker 2>the kind of the hypocrisy here by saying that Jefferson's

1:00:05.960 --> 1:00:08.560
<v Speaker 2>chief goal in any face to face interaction was to

1:00:08.600 --> 1:00:13.880
<v Speaker 2>avoid awkwardness and confrontation. Right quote. Jefferson always regarded candor

1:00:13.920 --> 1:00:16.640
<v Speaker 2>and courtesy as incompatible, and when forced to choose, he

1:00:16.680 --> 1:00:21.600
<v Speaker 2>invariably picked courtesy, thereby avoiding unpleasant confrontations. Letter writing was

1:00:21.600 --> 1:00:24.160
<v Speaker 2>a perfect instrument for this diplomatic skill, in part because

1:00:24.160 --> 1:00:26.560
<v Speaker 2>of Jefferson's mastery of the written word, and in part

1:00:26.560 --> 1:00:30.920
<v Speaker 2>because different audiences could be independently targeted. Yeah, and so

1:00:30.960 --> 1:00:33.480
<v Speaker 2>he's it's also like, well, part of what he's doing

1:00:33.520 --> 1:00:36.800
<v Speaker 2>here isn't even necessarily that he wants to be thought of. Well,

1:00:36.840 --> 1:00:39.000
<v Speaker 2>he just doesn't like to argue with people, and so

1:00:39.040 --> 1:00:40.960
<v Speaker 2>he's going to say whatever he thinks will get them

1:00:40.960 --> 1:00:43.400
<v Speaker 2>to stop giving him shit without confronting them.

1:00:43.600 --> 1:00:45.760
<v Speaker 3>Right, that's crazy modern.

1:00:45.760 --> 1:00:47.880
<v Speaker 2>Yeah, yeah, he does, right, he is. He is the

1:00:47.880 --> 1:00:49.480
<v Speaker 2>first twenty first century man.

1:00:49.920 --> 1:00:52.160
<v Speaker 3>Yeah, yeah, he's crazy.

1:00:52.160 --> 1:00:55.480
<v Speaker 2>He's an asshole out of time. So in this passage,

1:00:55.520 --> 1:00:57.320
<v Speaker 2>Ellis is kind of talking about the fact that while

1:00:57.360 --> 1:01:00.360
<v Speaker 2>he's living it up in Paris, Jefferson publishes all of

1:01:00.400 --> 1:01:03.640
<v Speaker 2>these letters back in the United States, like warning young

1:01:03.680 --> 1:01:06.480
<v Speaker 2>Americans not to go to Paris because it's like decadent

1:01:06.600 --> 1:01:10.560
<v Speaker 2>and depraved and it'll it'll ruin your morals as a person. Right,

1:01:10.920 --> 1:01:12.720
<v Speaker 2>He's like living it up and being like, oh, yeah,

1:01:12.720 --> 1:01:14.640
<v Speaker 2>you don't want to go to Paris, guys, you know,

1:01:15.360 --> 1:01:17.720
<v Speaker 2>just just just stay in the field in Virginia.

1:01:17.800 --> 1:01:20.320
<v Speaker 3>It's fine, and I enjoy his French women.

1:01:20.960 --> 1:01:24.000
<v Speaker 1>Yeah, he's trying not to get caught up.

1:01:24.600 --> 1:01:27.360
<v Speaker 3>Get caught bro, you know what I'm saying, trying to share.

1:01:27.200 --> 1:01:29.880
<v Speaker 1>Either he'sent xoxo to our life.

1:01:30.280 --> 1:01:33.320
<v Speaker 2>Yeah, well, I think it's also you know, he's a

1:01:33.320 --> 1:01:37.360
<v Speaker 2>as a fairly modern, open minded guy. He's perfectly capable

1:01:37.360 --> 1:01:40.720
<v Speaker 2>of enjoying you know, the scene in Paris totally, but

1:01:40.880 --> 1:01:44.200
<v Speaker 2>he knows that that's not popular with like American conservatives,

1:01:44.200 --> 1:01:46.840
<v Speaker 2>so he has to write letters home about like, oh, yeah,

1:01:46.920 --> 1:01:50.400
<v Speaker 2>there's such decadent even like really gross people. We don't

1:01:50.440 --> 1:01:51.439
<v Speaker 2>need to be going over to.

1:01:52.000 --> 1:01:54.840
<v Speaker 3>You, like, yeah, really be telling you what we're doing

1:01:54.880 --> 1:01:56.760
<v Speaker 3>out here. You know what I'm saying, he thought about

1:01:56.800 --> 1:01:57.000
<v Speaker 3>for it.

1:01:57.200 --> 1:01:59.640
<v Speaker 1>He's every politician ever.

1:02:00.320 --> 1:02:04.200
<v Speaker 2>No guys politician ever. You got to avoid the drugs

1:02:04.200 --> 1:02:06.400
<v Speaker 2>over there. Like I was sniff testing a bunch of

1:02:06.400 --> 1:02:08.600
<v Speaker 2>their cocaine the other day to make sure it's safe

1:02:08.600 --> 1:02:10.720
<v Speaker 2>for other people, and I'm just not sure. I'm gonna

1:02:10.760 --> 1:02:12.800
<v Speaker 2>need to check on more, right, you know, That's really

1:02:12.840 --> 1:02:13.920
<v Speaker 2>the only thing for me to do.

1:02:14.040 --> 1:02:15.960
<v Speaker 3>Yeah, I wanted to go into these brothels to make

1:02:16.000 --> 1:02:18.920
<v Speaker 3>sure these women are being well taken care of. Yeah,

1:02:19.040 --> 1:02:21.640
<v Speaker 3>that they're healthy. And I just went in for that.

1:02:21.680 --> 1:02:22.720
<v Speaker 3>I just wanted to test.

1:02:22.840 --> 1:02:25.320
<v Speaker 2>Yeah, And after nine or ten hours, I realized there

1:02:25.360 --> 1:02:28.640
<v Speaker 2>was no fire. Exit. Come on, come on, guys.

1:02:28.840 --> 1:02:30.880
<v Speaker 3>Yeah.

1:02:30.920 --> 1:02:33.600
<v Speaker 2>In one dinner with a bunch of abolitionists in France,

1:02:33.640 --> 1:02:36.400
<v Speaker 2>he was asked yet again, why hasn't there been any

1:02:36.480 --> 1:02:40.280
<v Speaker 2>move for general emancipation and you're supposedly liberty loving country.

1:02:40.720 --> 1:02:44.520
<v Speaker 2>Jefferson just bullshitted, saying that some slave owners had tried

1:02:44.640 --> 1:02:47.200
<v Speaker 2>to free their slaves out of the goodness of their hearts,

1:02:47.360 --> 1:02:50.640
<v Speaker 2>and they'd even given them land and like tools, and

1:02:50.680 --> 1:02:53.960
<v Speaker 2>it had failed because these poor black people weren't ready

1:02:54.000 --> 1:02:57.360
<v Speaker 2>for the realities of freedom, and they were so scared

1:02:57.400 --> 1:03:01.360
<v Speaker 2>they asked to be taken back as slaves. Now, hmmm,

1:03:03.360 --> 1:03:06.439
<v Speaker 2>that's obviously a lie. Like he's literally just like, I'm

1:03:06.440 --> 1:03:08.600
<v Speaker 2>just gonna lie so that these people I can win

1:03:08.680 --> 1:03:11.440
<v Speaker 2>this argument, right, that's what he's doing. One of the

1:03:11.440 --> 1:03:13.840
<v Speaker 2>guys he's at dinner with as an American who was

1:03:13.880 --> 1:03:15.840
<v Speaker 2>working as a spy for the British. He may have

1:03:15.840 --> 1:03:18.160
<v Speaker 2>also been a double agent working for the Americans. It's

1:03:18.200 --> 1:03:21.160
<v Speaker 2>kind of unclear but this guy writes Jefferson a letter

1:03:21.320 --> 1:03:24.480
<v Speaker 2>after this dinner, and it's basically like citation, please, like

1:03:24.800 --> 1:03:27.560
<v Speaker 2>you brought this story up? Where can I read more

1:03:27.600 --> 1:03:28.080
<v Speaker 2>about this?

1:03:28.480 --> 1:03:29.200
<v Speaker 3>That's bullshit?

1:03:29.360 --> 1:03:32.960
<v Speaker 2>Yeah, yeah, this seems interesting. Is there any evidence that

1:03:33.000 --> 1:03:36.120
<v Speaker 2>it happened? And Jefferson replied, oh yeah, dude, you know

1:03:36.160 --> 1:03:38.520
<v Speaker 2>it was some Quakers who did it, who like freed

1:03:38.560 --> 1:03:40.120
<v Speaker 2>those guys and then had to take him back. And

1:03:40.280 --> 1:03:43.680
<v Speaker 2>I don't actually know their names. Uh, but he he

1:03:43.760 --> 1:03:46.840
<v Speaker 2>offers up, let me get back to you. He does

1:03:46.920 --> 1:03:49.600
<v Speaker 2>offer up more details in this letter, some of which

1:03:49.680 --> 1:03:53.080
<v Speaker 2>contradict what he'd said during the dinner quote. I remember

1:03:53.120 --> 1:03:56.120
<v Speaker 2>that the landlord was obliged to plant their crops for them,

1:03:56.120 --> 1:03:59.080
<v Speaker 2>to direct all their operations during every season and according

1:03:59.120 --> 1:04:01.280
<v Speaker 2>to the weather. But what is more afflicting, he was

1:04:01.320 --> 1:04:04.040
<v Speaker 2>obliged to watch them daily and almost constantly, to make

1:04:04.080 --> 1:04:07.360
<v Speaker 2>them work, and even to whip them. These slaves chose

1:04:07.400 --> 1:04:09.840
<v Speaker 2>to steal from their neighbors rather than work. They became

1:04:09.880 --> 1:04:13.520
<v Speaker 2>public nuisances and in most cases were reduced to slavery. Again,

1:04:14.320 --> 1:04:17.280
<v Speaker 2>and that's very different. I also don't think that's true.

1:04:17.280 --> 1:04:20.280
<v Speaker 2>But like saying, well, they committed crimes and were re enslaved.

1:04:20.360 --> 1:04:23.920
<v Speaker 2>Is different from them saying begging taken back, right.

1:04:24.760 --> 1:04:28.280
<v Speaker 3>They wanted to come back. RH few things in that story.

1:04:28.360 --> 1:04:32.000
<v Speaker 3>One is I'm obviously you can't say this of everyone,

1:04:32.080 --> 1:04:37.640
<v Speaker 3>but Quakers famously abolitionists, famously anti slavery.

1:04:37.840 --> 1:04:38.920
<v Speaker 2>Yes, so the.

1:04:38.960 --> 1:04:41.280
<v Speaker 3>Idea so like you're starting a story with the people

1:04:41.280 --> 1:04:43.840
<v Speaker 3>that already disagree with the institution in the first place

1:04:44.040 --> 1:04:47.080
<v Speaker 3>and helped out in the underground railroad data ones. Okay,

1:04:47.120 --> 1:04:50.160
<v Speaker 3>got it. So that's first number one. And then even

1:04:50.240 --> 1:04:51.959
<v Speaker 3>if you sit in even if that's true, you're sitting

1:04:52.000 --> 1:04:55.840
<v Speaker 3>across the table and you're like, you set them free

1:04:55.960 --> 1:05:00.959
<v Speaker 3>in a country where everybody else where they're gonna go tools.

1:05:01.000 --> 1:05:04.000
<v Speaker 3>Of course they're terrified. What the fuck are you talking about?

1:05:04.080 --> 1:05:06.760
<v Speaker 3>The first other free white person they see is gonna

1:05:06.800 --> 1:05:09.520
<v Speaker 3>kill them or try to enslave them. Yeah, of course

1:05:09.520 --> 1:05:11.600
<v Speaker 3>that's what happened. What do you mean they couldn't handle it?

1:05:11.720 --> 1:05:14.720
<v Speaker 2>Like yeah, yeah, well, and that's so here's I wanted

1:05:14.760 --> 1:05:18.200
<v Speaker 2>to like, there's actually a real story behind us, and

1:05:18.240 --> 1:05:20.800
<v Speaker 2>it is completely different from the story that Jefferson tells,

1:05:20.800 --> 1:05:23.280
<v Speaker 2>which is that Okay, a bunch of around this time,

1:05:23.360 --> 1:05:25.560
<v Speaker 2>like in the late seventeen hundreds, a bunch of Quakers

1:05:25.760 --> 1:05:28.560
<v Speaker 2>had freed their slaves. Because there's kind of this almost

1:05:28.600 --> 1:05:31.400
<v Speaker 2>it's almost like a meme that overtakes Quaker culture, which

1:05:31.440 --> 1:05:34.880
<v Speaker 2>is this very specific argument that the conclusion of it

1:05:34.920 --> 1:05:37.480
<v Speaker 2>is that God has made everybody the same. Right, It's

1:05:37.520 --> 1:05:40.280
<v Speaker 2>like a scriptural argument, but the conclusion people start making

1:05:40.480 --> 1:05:43.120
<v Speaker 2>and they are like people traveling different Quaker communities like

1:05:43.280 --> 1:05:46.680
<v Speaker 2>arguing this is God made everybody the same, which means

1:05:46.680 --> 1:05:50.720
<v Speaker 2>there are no natural differences between the races. Everybody's just people.

1:05:51.200 --> 1:05:54.840
<v Speaker 2>We shouldn't own people, right, Yeah, Now, manu mission. When

1:05:54.880 --> 1:05:58.120
<v Speaker 2>this starts happening, manumission is illegal in Virginia. This is

1:05:58.160 --> 1:06:00.720
<v Speaker 2>the mid seventeen seventies. You're not a l to free

1:06:00.720 --> 1:06:04.680
<v Speaker 2>your slaves in Virginia. So Quakers spent years fighting in

1:06:04.760 --> 1:06:09.320
<v Speaker 2>court to make that legal, which culminates in Virginia legalizing manumission.

1:06:09.720 --> 1:06:12.520
<v Speaker 2>This is a big deal. During the years that Jefferson

1:06:12.560 --> 1:06:14.840
<v Speaker 2>was in state politics, he has to have known the

1:06:14.840 --> 1:06:18.240
<v Speaker 2>reality of the situation, right, which is not that these

1:06:18.240 --> 1:06:20.920
<v Speaker 2>people all had to go back into slavery. That is

1:06:20.960 --> 1:06:23.280
<v Speaker 2>not what happens. Like a lot of people just got

1:06:23.280 --> 1:06:28.040
<v Speaker 2>freed because Quakers were pretty chill. Yeah, Now Jefferson knows

1:06:28.080 --> 1:06:29.920
<v Speaker 2>he's lying. And part of how you know he knows

1:06:30.000 --> 1:06:32.560
<v Speaker 2>he's lying is that in that letter back to that

1:06:32.680 --> 1:06:36.160
<v Speaker 2>dude where he's like bullshitting about this, he's like, you know,

1:06:36.360 --> 1:06:39.000
<v Speaker 2>I'm probably I don't remember everything perfectly, so so don't

1:06:39.040 --> 1:06:42.160
<v Speaker 2>make it. Make no use of this imperfect information. If

1:06:42.160 --> 1:06:44.600
<v Speaker 2>you plan to write an article. I don't want you

1:06:44.720 --> 1:06:46.000
<v Speaker 2>citing me in an article.

1:06:46.000 --> 1:06:47.680
<v Speaker 3>Don't quote me, bro, Yeah.

1:06:47.520 --> 1:06:50.240
<v Speaker 2>Don't unless he says. If you want to quote me

1:06:50.360 --> 1:06:52.920
<v Speaker 2>in face to face conversations, you can do that.

1:06:53.440 --> 1:06:53.600
<v Speaker 3>Right.

1:06:53.640 --> 1:06:55.760
<v Speaker 2>If you want to just lie at as somebody, that's fine,

1:06:55.800 --> 1:06:58.160
<v Speaker 2>that's what I did, right, don't quote me. That might

1:06:58.200 --> 1:07:00.800
<v Speaker 2>get embarrassing when people realize I'm a liar.

1:07:00.680 --> 1:07:02.960
<v Speaker 4>He said, I said, he said, I said, But I said,

1:07:03.000 --> 1:07:04.160
<v Speaker 4>but like, don't tell anybody.

1:07:04.400 --> 1:07:08.000
<v Speaker 2>But don't tell anybody unless it's face then it's cool.

1:07:08.120 --> 1:07:10.680
<v Speaker 3>So funny. Hey, look, I might be remembered, like I'm

1:07:10.680 --> 1:07:13.000
<v Speaker 3>telling you this happened. Wait, I might be remembered this,

1:07:13.120 --> 1:07:15.280
<v Speaker 3>but look, but but for real, though, don't quote me

1:07:15.320 --> 1:07:17.240
<v Speaker 3>on it. Yeah, so hilarious.

1:07:17.360 --> 1:07:18.880
<v Speaker 2>Yeah, it's choice.

1:07:19.520 --> 1:07:21.400
<v Speaker 3>Hey, So it's like, hey, so you don't know shit

1:07:21.480 --> 1:07:25.240
<v Speaker 3>then right, Yeah, so you're folks, so you don't know.

1:07:25.320 --> 1:07:26.920
<v Speaker 3>So what's the point of the story if you can't

1:07:26.920 --> 1:07:27.280
<v Speaker 3>tell me?

1:07:27.680 --> 1:07:34.080
<v Speaker 2>Okay, great stuff, So speaking of I don't know basic reality. Uh.

1:07:34.120 --> 1:07:37.120
<v Speaker 2>The famed liberty liberty advocate spent a large part of

1:07:37.120 --> 1:07:38.800
<v Speaker 2>his years in Paris trying to get out of his

1:07:38.880 --> 1:07:42.120
<v Speaker 2>debts to his creditors by arguing that he deserved compensation

1:07:42.520 --> 1:07:45.120
<v Speaker 2>for the slaves who had died of smallpox. In general

1:07:45.160 --> 1:07:49.040
<v Speaker 2>Cornwallis's camp, Oh word, basically, I shouldn't have to pay

1:07:49.080 --> 1:07:52.000
<v Speaker 2>you people as much because I didn't want you killed.

1:07:53.160 --> 1:07:59.720
<v Speaker 3>Yeah, they wouldn't have died if you ain't give him smallpox. Yeah. Wow.

1:08:00.200 --> 1:08:02.520
<v Speaker 2>So his debts. The reason why he's trying to do

1:08:02.560 --> 1:08:04.360
<v Speaker 2>this is his debts, and a lot of those debts

1:08:04.400 --> 1:08:07.200
<v Speaker 2>come from that bad deal that he inherited from his

1:08:07.280 --> 1:08:10.040
<v Speaker 2>father in law. Are crushing at this point. In July

1:08:10.120 --> 1:08:12.600
<v Speaker 2>of seventeen eighty seven, he wrote to his property manager

1:08:12.640 --> 1:08:15.640
<v Speaker 2>in Monticello that he couldn't sell any more land because

1:08:15.640 --> 1:08:18.919
<v Speaker 2>it was quote the only sure provision for his children.

1:08:19.200 --> 1:08:21.519
<v Speaker 2>But he also couldn't sell more of his slaves quote,

1:08:21.520 --> 1:08:24.160
<v Speaker 2>as there remains any prospect of paying my debts with

1:08:24.200 --> 1:08:27.400
<v Speaker 2>their labor. Right, and this is we did the top

1:08:27.479 --> 1:08:29.840
<v Speaker 2>Roberty Lee episodes earlier this year. That's the same logic

1:08:29.880 --> 1:08:31.920
<v Speaker 2>as Lee. I'd love to free these people, but I

1:08:32.000 --> 1:08:34.639
<v Speaker 2>need them to make me money because I'm in debt, right,

1:08:35.080 --> 1:08:38.640
<v Speaker 2>sucking casts. Yeah yeah. And it's what's fucked up is that,

1:08:38.720 --> 1:08:41.280
<v Speaker 2>like Lee at least doesn't try to justify it other

1:08:41.320 --> 1:08:43.560
<v Speaker 2>than like, well, I need the money, you know, fuck it. Yeah,

1:08:43.600 --> 1:08:47.120
<v Speaker 2>I'm just a racist, you know, I really care. Jefferson

1:08:47.280 --> 1:08:50.400
<v Speaker 2>the Profit of Liberty has to like twist this by

1:08:50.400 --> 1:08:52.960
<v Speaker 2>claiming that what he's doing is somehow the best thing

1:08:53.040 --> 1:08:53.839
<v Speaker 2>for his slaves.

1:08:54.080 --> 1:08:54.240
<v Speaker 3>Yeah.

1:08:54.320 --> 1:08:57.400
<v Speaker 2>Quote in this, I am governed solely by views to

1:08:57.439 --> 1:09:00.240
<v Speaker 2>their happiness, which will render it worth their while to

1:09:00.320 --> 1:09:04.360
<v Speaker 2>use extraordinary exertions for some time to enable me to

1:09:04.439 --> 1:09:07.880
<v Speaker 2>put them ultimately on an easier footing, which I will

1:09:07.920 --> 1:09:10.280
<v Speaker 2>do the moment they have paid the debts due from

1:09:10.360 --> 1:09:13.280
<v Speaker 2>the estate, two thirds of which have been contracted by

1:09:13.280 --> 1:09:16.840
<v Speaker 2>purchasing them. Right. Well, the money came because we bought

1:09:16.840 --> 1:09:20.000
<v Speaker 2>these people, so like they kind of owe it, right.

1:09:19.880 --> 1:09:23.679
<v Speaker 3>Yeah, we do. They do have a cost, Yeah, there's

1:09:23.720 --> 1:09:28.120
<v Speaker 3>a cost tied to this, and just you know, I

1:09:28.200 --> 1:09:30.599
<v Speaker 3>hate it. Yeah, the world we live in, it's our

1:09:30.640 --> 1:09:31.400
<v Speaker 3>modern world.

1:09:31.760 --> 1:09:37.880
<v Speaker 2>But right, yeah, so even what's interesting, Yeah, because he

1:09:38.120 --> 1:09:40.479
<v Speaker 2>has this view that like, these people owe me for

1:09:40.560 --> 1:09:43.479
<v Speaker 2>the debt of their you know, bringing them over here,

1:09:43.840 --> 1:09:47.200
<v Speaker 2>and even the small children who like we're born here

1:09:47.560 --> 1:09:51.040
<v Speaker 2>owed me a debt. They are born owing me money. Right,

1:09:51.120 --> 1:09:53.760
<v Speaker 2>that is how he views this. You know, this guy

1:09:53.800 --> 1:09:56.360
<v Speaker 2>who makes a big part of his career trying to

1:09:56.600 --> 1:09:58.680
<v Speaker 2>like fighting against what he sees is the evils of

1:09:58.720 --> 1:10:02.920
<v Speaker 2>inherited debt, sees no moral quandary, and of fixing debt

1:10:03.000 --> 1:10:07.439
<v Speaker 2>to the children who are born into his ownership. And

1:10:07.479 --> 1:10:10.000
<v Speaker 2>in fact, a major story of Jefferson's Paris years is

1:10:10.000 --> 1:10:12.360
<v Speaker 2>that he comes to see slavery as the answer to

1:10:12.400 --> 1:10:16.280
<v Speaker 2>not just his but the whole nation's financial woes. Virginia

1:10:16.320 --> 1:10:19.200
<v Speaker 2>planters owed millions to bankers in Great Britain, and the

1:10:19.240 --> 1:10:21.600
<v Speaker 2>new nation also found itself hobbled by debt to the

1:10:21.600 --> 1:10:24.800
<v Speaker 2>country it had just beaten at war. Farming, Jefferson had

1:10:24.800 --> 1:10:27.200
<v Speaker 2>come to see, was a form of gambling because he's

1:10:27.240 --> 1:10:30.280
<v Speaker 2>a bad farmer. Right, It's like it's not reliable enough

1:10:30.320 --> 1:10:34.479
<v Speaker 2>for making money. Slavery, though, is a safe investment. It's

1:10:34.520 --> 1:10:37.439
<v Speaker 2>basically a treasury bond. Right. He writes at length to

1:10:37.479 --> 1:10:41.439
<v Speaker 2>his friends like gleefully basically that he's calculated a rate

1:10:41.439 --> 1:10:44.800
<v Speaker 2>of return, right, Yeah, and that I get because of

1:10:44.920 --> 1:10:48.479
<v Speaker 2>like my slaves are continuing to have kids. The value

1:10:48.520 --> 1:10:50.960
<v Speaker 2>of the people I own increases by about four percent

1:10:51.080 --> 1:10:53.880
<v Speaker 2>every year, and it's really stable. It's like the most

1:10:53.880 --> 1:10:57.760
<v Speaker 2>stable investment he that exists at the time. Right. And

1:10:57.840 --> 1:11:01.280
<v Speaker 2>this is particularly beneficial because Jefferson is going to use

1:11:01.400 --> 1:11:06.400
<v Speaker 2>these people as collateral with a Dutch bank to rebuild Monticello. Right,

1:11:06.439 --> 1:11:08.559
<v Speaker 2>That's how he funds making the house we're going to

1:11:08.560 --> 1:11:11.080
<v Speaker 2>talk about next episode. Is like using these people as

1:11:11.080 --> 1:11:17.080
<v Speaker 2>collateral and alone. He is a pioneer in financializing slavery, right,

1:11:17.120 --> 1:11:19.800
<v Speaker 2>taking it beyond just well, we need to grow food,

1:11:19.840 --> 1:11:21.720
<v Speaker 2>and we don't want to do it ourselves, so we

1:11:21.840 --> 1:11:24.400
<v Speaker 2>own people and use them for it too. I am

1:11:24.479 --> 1:11:28.799
<v Speaker 2>treating these people I own as an investment viasu as

1:11:29.479 --> 1:11:32.439
<v Speaker 2>it's a bond, you know, it's a treasury bond or something,

1:11:32.520 --> 1:11:34.880
<v Speaker 2>right like. That's how he's or money market account or

1:11:34.880 --> 1:11:39.200
<v Speaker 2>some shit, right like that. That's one of his big innovations. Now,

1:11:39.200 --> 1:11:41.720
<v Speaker 2>it's during this time in France seventeen eighty five to

1:11:41.760 --> 1:11:45.280
<v Speaker 2>eighty nine, that Jefferson also starts what historians often refer

1:11:45.360 --> 1:11:49.400
<v Speaker 2>to as his relationship with Sally Hemmings. I am going

1:11:49.439 --> 1:11:52.400
<v Speaker 2>to start by laying out the absolute verified facts of

1:11:52.439 --> 1:11:55.880
<v Speaker 2>the situation as we know them. In seventeen eighty seven,

1:11:56.000 --> 1:12:00.280
<v Speaker 2>midway through his ambassadorship, Sally travels to Europe alongside Jeffery's

1:12:00.360 --> 1:12:04.439
<v Speaker 2>daughter Mary. We do not know what Jefferson and Sally

1:12:04.600 --> 1:12:08.720
<v Speaker 2>did during this period or what point they started doing it, right,

1:12:09.120 --> 1:12:11.920
<v Speaker 2>Sally never writes anything about that, but during her two

1:12:11.960 --> 1:12:14.560
<v Speaker 2>and a half years in Paris, we know she negotiates

1:12:14.600 --> 1:12:19.600
<v Speaker 2>with Jefferson what Monticello describes as extraordinary privileges for herself

1:12:19.840 --> 1:12:23.320
<v Speaker 2>and freedom for her future children. Right like they have

1:12:23.400 --> 1:12:29.800
<v Speaker 2>a negotiation, Jefferson did free Sally's kids, and as Monticello

1:12:29.880 --> 1:12:33.080
<v Speaker 2>dot Org admits, Jefferson did not grant freedom to any

1:12:33.080 --> 1:12:34.519
<v Speaker 2>other enslaved family unit.

1:12:35.880 --> 1:12:41.800
<v Speaker 3>Sally's the legend that right, we know about, Yeah.

1:12:40.360 --> 1:12:43.720
<v Speaker 2>And that is the legend. Part of this actually is

1:12:45.040 --> 1:12:47.680
<v Speaker 2>one of the more satisfying, but one of like the

1:12:48.080 --> 1:12:51.920
<v Speaker 2>it's very interesting. This legend exists that like well, Jefferson

1:12:52.640 --> 1:12:55.200
<v Speaker 2>had a bunch of children with Sally Hemmings. That is

1:12:55.240 --> 1:12:59.240
<v Speaker 2>a legend in the black community for decades. Historians are like,

1:12:59.280 --> 1:13:02.920
<v Speaker 2>probably not, probably not, guys, we did the math. There's

1:13:02.920 --> 1:13:05.519
<v Speaker 2>really just you know, it's just unlikely. It's just unlikely.

1:13:05.560 --> 1:13:08.320
<v Speaker 2>And yeah, the historians are very much wrong.

1:13:08.560 --> 1:13:10.720
<v Speaker 3>Yeah, he absolutely did. We know us.

1:13:10.800 --> 1:13:15.000
<v Speaker 2>Yeah, yeah, we'll get to that. So this is rape,

1:13:15.000 --> 1:13:17.800
<v Speaker 2>and it's not just rape because he owns her right

1:13:18.400 --> 1:13:22.200
<v Speaker 2>when she moves to Paris. Sally is fourteen years old

1:13:22.240 --> 1:13:26.200
<v Speaker 2>and Thomas is forty four. Yes, hey everybody. As a note,

1:13:26.400 --> 1:13:29.720
<v Speaker 2>members of the Hemmings family have claimed that they think

1:13:29.760 --> 1:13:33.400
<v Speaker 2>the relationships started when Sally was sixteen. You know, we'll

1:13:33.439 --> 1:13:36.840
<v Speaker 2>never know for sure either way. You know, you're talking

1:13:36.960 --> 1:13:40.960
<v Speaker 2>either fourteen and forty four or sixteen and forty six.

1:13:41.520 --> 1:13:44.439
<v Speaker 2>I don't really think one is less gross than the other.

1:13:44.680 --> 1:13:48.240
<v Speaker 2>So there you go. Like, even if this had been

1:13:48.280 --> 1:13:52.880
<v Speaker 2>two free people, this was this would not be consensual. Yeah,

1:13:52.960 --> 1:13:55.920
<v Speaker 2>and I think that that the age gap gets left out.

1:13:56.920 --> 1:13:59.240
<v Speaker 2>That was not emphasized to me at least. Yeah, No,

1:14:03.320 --> 1:14:08.240
<v Speaker 2>was the cap again, fourteen and forty four. That's disgusting,

1:14:08.640 --> 1:14:12.560
<v Speaker 2>that it's really bad. Yeah, is three times her age.

1:14:12.720 --> 1:14:17.439
<v Speaker 4>That is that is disgusting. It is I would like

1:14:17.680 --> 1:14:20.200
<v Speaker 4>for one second second, Yeah, I would like to pause

1:14:20.240 --> 1:14:24.360
<v Speaker 4>for a second. Fourteen she was a child. Forty four

1:14:24.680 --> 1:14:27.799
<v Speaker 4>he was disgusting, and forty four in that day and age,

1:14:27.880 --> 1:14:34.960
<v Speaker 4>he is old. He looks like shit is lizard skinny?

1:14:36.520 --> 1:14:39.880
<v Speaker 2>I think it does? You know, that's again we don't

1:14:39.880 --> 1:14:43.639
<v Speaker 2>get nearly enough of like Sally or what she thought

1:14:43.880 --> 1:14:46.720
<v Speaker 2>that what you hear about, like her making this negotiation

1:14:46.880 --> 1:14:50.400
<v Speaker 2>for the freedom of her kids, Like what it suggests

1:14:50.600 --> 1:14:56.160
<v Speaker 2>is somebody who is incredibly intelligent and savvy and doing

1:14:56.240 --> 1:14:59.000
<v Speaker 2>the thing that is going to be best for her kids,

1:14:59.040 --> 1:15:02.360
<v Speaker 2>like that is in a hideous situation. But like I

1:15:02.400 --> 1:15:04.479
<v Speaker 2>wish we knew more of her, because what we know

1:15:04.680 --> 1:15:06.439
<v Speaker 2>suggests a pretty impressive person.

1:15:07.040 --> 1:15:11.599
<v Speaker 3>Yeah, she was my entry point to Thomas Jefferson, which

1:15:11.640 --> 1:15:14.600
<v Speaker 3>is so funny. It's not the other way around, Like, yeah,

1:15:14.640 --> 1:15:17.120
<v Speaker 3>my entry point was so yeah.

1:15:16.760 --> 1:15:19.519
<v Speaker 2>And it probably should be because this is kind of

1:15:19.560 --> 1:15:21.000
<v Speaker 2>what says the most about.

1:15:21.160 --> 1:15:23.280
<v Speaker 4>But still, you did not know she was fourteen?

1:15:23.800 --> 1:15:27.320
<v Speaker 2>I didn't, really I did. I did. I learned as

1:15:27.320 --> 1:15:28.599
<v Speaker 2>a young No, yeah he said he.

1:15:28.560 --> 1:15:30.240
<v Speaker 3>Did, Yes, Yeah, I knew she was a child.

1:15:30.360 --> 1:15:33.599
<v Speaker 1>Yeah, I feel like they of course they do skip

1:15:33.640 --> 1:15:34.040
<v Speaker 1>that part.

1:15:34.400 --> 1:15:36.200
<v Speaker 4>Of course it is because they were like he was

1:15:36.240 --> 1:15:38.760
<v Speaker 4>Thomas Jefferson, he was so handsome.

1:15:38.560 --> 1:15:39.719
<v Speaker 1>He was such a good man.

1:15:40.200 --> 1:15:42.640
<v Speaker 4>No, he's a disgusting creep like the rest of us.

1:15:42.680 --> 1:15:46.120
<v Speaker 2>Yeah he's Yeah. I had My teacher really jumped around

1:15:46.160 --> 1:15:48.040
<v Speaker 2>it and was like, well he probably did, you know,

1:15:48.120 --> 1:15:50.240
<v Speaker 2>have a relationship. That was always the term that was

1:15:50.320 --> 1:15:53.679
<v Speaker 2>used with Sally Hemmings and like, but really did leave

1:15:53.680 --> 1:15:56.080
<v Speaker 2>out the whole She was fourteen and he was forty four.

1:15:56.560 --> 1:15:59.680
<v Speaker 3>This was one of those like the fond moments with

1:15:59.720 --> 1:16:02.799
<v Speaker 3>my dad, like you're coming on from school, you're working

1:16:02.840 --> 1:16:07.160
<v Speaker 3>on this, and you know, my dad like, man him,

1:16:07.200 --> 1:16:09.280
<v Speaker 3>teachers don't know what they talking about, Like just like

1:16:09.360 --> 1:16:11.120
<v Speaker 3>that those moments like that's not what happened. Let me

1:16:11.160 --> 1:16:12.559
<v Speaker 3>tell you, you know what I'm saying, Like, don't listen,

1:16:12.600 --> 1:16:14.040
<v Speaker 3>they don't know what they talking about. And then he

1:16:14.080 --> 1:16:15.360
<v Speaker 3>would sit down and be like, let me tell you

1:16:15.400 --> 1:16:17.760
<v Speaker 3>the real son, you know, and then and then would

1:16:17.760 --> 1:16:19.960
<v Speaker 3>break the shit down and then be like, you know,

1:16:20.000 --> 1:16:21.360
<v Speaker 3>you say what you got to say to him, but

1:16:21.880 --> 1:16:25.320
<v Speaker 3>here's what happened. So thisd she I have specific memories

1:16:25.320 --> 1:16:27.840
<v Speaker 3>about this one. He was like no, I know you

1:16:27.840 --> 1:16:29.680
<v Speaker 3>got to pass your little test, but no, let me

1:16:29.760 --> 1:16:30.360
<v Speaker 3>say you got that.

1:16:30.400 --> 1:16:30.559
<v Speaker 2>Man.

1:16:30.760 --> 1:16:34.439
<v Speaker 1>You know what was that movie that like all of

1:16:34.520 --> 1:16:35.400
<v Speaker 1>us had to watch?

1:16:35.439 --> 1:16:38.840
<v Speaker 3>Oh God, which one?

1:16:40.320 --> 1:16:43.439
<v Speaker 2>No, there was one that like framed it as a romance. Yeah, right,

1:16:43.960 --> 1:16:47.240
<v Speaker 2>like yeah, like like fifteen years ago something like that.

1:16:47.320 --> 1:16:49.280
<v Speaker 2>I forget when there was that one.

1:16:49.360 --> 1:16:52.680
<v Speaker 4>And then but then there's like a not not specific

1:16:52.760 --> 1:16:56.280
<v Speaker 4>to h it was like the Declaration of Independence movie

1:16:56.840 --> 1:16:57.840
<v Speaker 4>that all of us had.

1:16:58.000 --> 1:16:59.960
<v Speaker 1>We watched it in in high school.

1:17:00.280 --> 1:17:02.439
<v Speaker 3>It's a school one. Yeah, we watched.

1:17:02.240 --> 1:17:02.960
<v Speaker 1>In high school.

1:17:03.000 --> 1:17:05.240
<v Speaker 4>And I was like, they try and they try to

1:17:05.240 --> 1:17:08.439
<v Speaker 4>make Tamash Everson seem like, oh, he's just he's so hot,

1:17:08.600 --> 1:17:12.040
<v Speaker 4>he's so handsome, and it's like, oh.

1:17:12.120 --> 1:17:21.000
<v Speaker 2>No, guys pedophiles. Yeah. And there's another thing that's actually

1:17:21.080 --> 1:17:23.120
<v Speaker 2>really fucked up about this that I didn't know, which

1:17:23.160 --> 1:17:28.400
<v Speaker 2>is that so Sally's mother was Betty Hemmings. Betty Hemmings

1:17:28.600 --> 1:17:33.599
<v Speaker 2>was the consort of Martha Jefferson's father, Thomas's father in law.

1:17:34.120 --> 1:17:39.720
<v Speaker 2>Sally is John Wales's daughter, which makes her Martha Jefferson's

1:17:39.880 --> 1:17:44.240
<v Speaker 2>half sister. So he is sleeping with the child's sister

1:17:45.080 --> 1:17:48.519
<v Speaker 2>of his dead wife while working in Paris as a

1:17:48.560 --> 1:17:50.519
<v Speaker 2>diplomat representing the United Nazza.

1:17:50.680 --> 1:17:52.000
<v Speaker 3>You just taught me something.

1:17:51.800 --> 1:17:57.599
<v Speaker 4>So technically not not incest, but really gross.

1:17:57.800 --> 1:17:58.719
<v Speaker 1>Is that what you're saying?

1:17:59.120 --> 1:18:03.080
<v Speaker 2>I mean it, it's I don't know. I don't know

1:18:03.120 --> 1:18:05.160
<v Speaker 2>how you want to parse that out.

1:18:05.600 --> 1:18:07.960
<v Speaker 1>To be honest, I really don't want to parse it out.

1:18:08.000 --> 1:18:13.720
<v Speaker 4>I just want to say, Thomas Jefferson, you you bro,

1:18:14.320 --> 1:18:16.960
<v Speaker 4>You're disgusting on every level.

1:18:17.920 --> 1:18:20.720
<v Speaker 3>Even Roberty Elee didn't do that. Yeah, no, bro, Like,

1:18:20.960 --> 1:18:22.040
<v Speaker 3>come on, man.

1:18:23.479 --> 1:18:26.919
<v Speaker 2>So we're jumping around a bit. But but rumors about

1:18:27.080 --> 1:18:29.800
<v Speaker 2>you know, all of this that like Thomas was had

1:18:29.840 --> 1:18:34.920
<v Speaker 2>a relationship with with with Sally first broke as a

1:18:34.960 --> 1:18:38.200
<v Speaker 2>public matter in September of eighteen oh two, when a

1:18:38.240 --> 1:18:42.760
<v Speaker 2>political journalist named James Calendar not quite spelled like the

1:18:42.800 --> 1:18:46.519
<v Speaker 2>word Calendar wrote an article alleging Jefferson had for years

1:18:46.600 --> 1:18:49.960
<v Speaker 2>quote kept as his concubine, one of his own slaves.

1:18:50.360 --> 1:18:52.759
<v Speaker 2>Her name is Sally, and actually I find it interesting

1:18:52.760 --> 1:18:56.000
<v Speaker 2>because by describing her as both one of his slaves

1:18:56.000 --> 1:18:59.280
<v Speaker 2>and as a concubine, he's more accurate than the historians

1:18:59.320 --> 1:19:01.920
<v Speaker 2>who talk about it as a relationship. Yes, right, because

1:19:01.920 --> 1:19:05.880
<v Speaker 2>a concubine doesn't have the freedom to not be a yeah, yeah,

1:19:06.280 --> 1:19:08.439
<v Speaker 2>And I actually kind of think that that's not a

1:19:08.560 --> 1:19:10.800
<v Speaker 2>bad way, especially given the way in which people would

1:19:10.800 --> 1:19:12.080
<v Speaker 2>have actually talked about this at the time.

1:19:12.680 --> 1:19:14.880
<v Speaker 3>That's exactly they think that, Yeah, you're right, that is

1:19:14.920 --> 1:19:16.920
<v Speaker 3>the most accurate way to say it, like, because that's

1:19:16.960 --> 1:19:17.400
<v Speaker 3>what it is.

1:19:17.840 --> 1:19:20.120
<v Speaker 2>Yeah. Yeah, it's like, yeah, it's like what the con

1:19:20.200 --> 1:19:23.200
<v Speaker 2>did or whatever, you know. So, Calendar further went on

1:19:23.240 --> 1:19:26.080
<v Speaker 2>to claim that Jefferson had had several children by her

1:19:26.680 --> 1:19:30.000
<v Speaker 2>in a write up on Monticello dot org. Quote. Although

1:19:30.040 --> 1:19:33.000
<v Speaker 2>there were rumors of a sexual relationship between Jefferson and

1:19:33.040 --> 1:19:36.280
<v Speaker 2>an enslaved woman before eighteen oh two, Calendar's article spread

1:19:36.320 --> 1:19:40.040
<v Speaker 2>the story widely. It was taken up by Jefferson's Federalist opponents,

1:19:40.040 --> 1:19:42.280
<v Speaker 2>and it was published in many newspapers during the remainder

1:19:42.280 --> 1:19:46.160
<v Speaker 2>of Jefferson's presidency. Jefferson's policy was to offer no public

1:19:46.160 --> 1:19:49.120
<v Speaker 2>response to personal attacks, and he apparently made no explicit

1:19:49.160 --> 1:19:52.000
<v Speaker 2>public or private comment on this question, although a private

1:19:52.080 --> 1:19:54.160
<v Speaker 2>letter of eighteen oh five has been interpreted by some

1:19:54.320 --> 1:19:57.760
<v Speaker 2>individuals as a denial of the story. Sally Hemmings left

1:19:57.760 --> 1:20:02.439
<v Speaker 2>no known accounts Jefferson's daughter, Martha Jefferson Randolph, privately denied

1:20:02.439 --> 1:20:05.839
<v Speaker 2>the published reports. Two of her children, Ellen Randolph Coolidge

1:20:05.840 --> 1:20:09.040
<v Speaker 2>and Thomas Jefferson Randolph, maintained many years later that such

1:20:09.080 --> 1:20:12.519
<v Speaker 2>a liaison was not possible on both moral and practical grounds.

1:20:12.720 --> 1:20:16.200
<v Speaker 2>They also stated that Jefferson's nephews, Peter and Samuel Carr,

1:20:16.280 --> 1:20:19.439
<v Speaker 2>were the fathers of the light skinned Monticello slaves, some

1:20:19.479 --> 1:20:24.280
<v Speaker 2>thought to be Jefferson's children because they resembled him. Because yeah, now, yeah,

1:20:24.479 --> 1:20:28.920
<v Speaker 2>that's both like lying that your nephew that you're like,

1:20:28.960 --> 1:20:32.479
<v Speaker 2>I guess if they're his nephews, they're like your cousins, right,

1:20:33.560 --> 1:20:36.519
<v Speaker 2>did it? Like it to protect your dad? Is gross?

1:20:38.400 --> 1:20:41.000
<v Speaker 2>As I said, it took historians a long time to

1:20:41.240 --> 1:20:44.040
<v Speaker 2>acknowledge that any of this was true, and so for

1:20:44.120 --> 1:20:47.759
<v Speaker 2>decades there was no proof of this besides the compelling

1:20:47.840 --> 1:20:49.960
<v Speaker 2>fact that Sally had a lot of kids who looked

1:20:49.960 --> 1:20:54.120
<v Speaker 2>like Thomas Jefferson. Dumas Malone basically leaves this out of

1:20:54.160 --> 1:20:57.919
<v Speaker 2>his work, and for decades historians mostly concluded it was bullshit,

1:20:58.160 --> 1:21:02.480
<v Speaker 2>and the story thus spread kind of mimetically right through communities.

1:21:02.479 --> 1:21:05.640
<v Speaker 2>Face to face, Both of abolitionists and of Black Americans.

1:21:06.320 --> 1:21:09.120
<v Speaker 2>Monticello dot Org notes that a major source for the

1:21:09.160 --> 1:21:12.400
<v Speaker 2>claim was two of Jefferson's children. Over the years, however,

1:21:12.520 --> 1:21:16.120
<v Speaker 2>belief in a. Thomas Jefferson Sally Hemming's relationship was perpetuated

1:21:16.160 --> 1:21:19.240
<v Speaker 2>in private. Two of her children, Madison and Eston, indicated

1:21:19.280 --> 1:21:21.920
<v Speaker 2>that Jefferson was their father, and this belief has been

1:21:21.920 --> 1:21:25.080
<v Speaker 2>perpetuated in the oral histories of generations of their descendants

1:21:25.120 --> 1:21:29.800
<v Speaker 2>as an important family truth. Now the story resolves here

1:21:29.840 --> 1:21:32.320
<v Speaker 2>in a way that I find satisfying, and the best

1:21:32.360 --> 1:21:34.719
<v Speaker 2>way to lay that out is I'm going to quote

1:21:34.760 --> 1:21:38.000
<v Speaker 2>first a passage from the original edition of American Sphinx,

1:21:38.240 --> 1:21:42.320
<v Speaker 2>published in nineteen ninety six. Since Ellis was largely analyzing

1:21:42.320 --> 1:21:45.120
<v Speaker 2>the work of generations of biographers and historians before then,

1:21:45.400 --> 1:21:47.719
<v Speaker 2>he speaks with the voice of most of his profession

1:21:47.720 --> 1:21:50.919
<v Speaker 2>when he concludes, unless the trustees of the Thomas Jefferson

1:21:50.960 --> 1:21:53.840
<v Speaker 2>Memorial Foundation decide to exhumin the remains and do DNA

1:21:53.960 --> 1:21:56.880
<v Speaker 2>testing on Jefferson as well as some of his alleged progeny,

1:21:57.080 --> 1:21:59.640
<v Speaker 2>it leaves the matter and mystery about which advocates on

1:21:59.640 --> 1:22:02.639
<v Speaker 2>either SAE I can freely speculate and surely will. Within

1:22:02.680 --> 1:22:05.960
<v Speaker 2>the scholarly world, especially within the community of Jefferson specialists,

1:22:06.120 --> 1:22:08.240
<v Speaker 2>there seems to be a clear consensus that the story

1:22:08.320 --> 1:22:11.559
<v Speaker 2>is almost certainly not true. Within the much murkier world

1:22:11.560 --> 1:22:14.799
<v Speaker 2>of popular opinion, especially within the black community, the story

1:22:14.800 --> 1:22:17.599
<v Speaker 2>appears to have achieved the status of a self evident truth.

1:22:18.160 --> 1:22:24.800
<v Speaker 2>So that's what Ellis writes in nineteen ninety six. Yes, basically, like, well,

1:22:24.880 --> 1:22:27.120
<v Speaker 2>people tell this as a story, and they seem to

1:22:27.120 --> 1:22:31.320
<v Speaker 2>believe it, but there's really no right. Two years after

1:22:31.400 --> 1:22:35.880
<v Speaker 2>Ellis publishes his book, in nineteen ninety eight, doctor Eugene

1:22:35.920 --> 1:22:38.720
<v Speaker 2>Foster carried out a series of DNA tests. And I

1:22:38.760 --> 1:22:41.880
<v Speaker 2>am not well qualified to discuss the specifics of how

1:22:41.920 --> 1:22:44.360
<v Speaker 2>you do a DNA test, but the result is that

1:22:44.400 --> 1:22:47.840
<v Speaker 2>they found a genetic link between Jefferson and Himmings descendants.

1:22:48.240 --> 1:22:52.360
<v Speaker 2>Someone with the Jefferson male y chromosome fathered Eston Hemmings,

1:22:52.520 --> 1:22:56.320
<v Speaker 2>Sally's last child, born in eighteen oh eight. About twenty

1:22:56.320 --> 1:22:59.360
<v Speaker 2>five adult Jefferson's existed at the time, and some of

1:22:59.400 --> 1:23:03.040
<v Speaker 2>them did visit Monticello, But the study author's note the

1:23:03.080 --> 1:23:06.800
<v Speaker 2>simplest and most probable conclusion was that Jefferson was the father.

1:23:07.680 --> 1:23:10.920
<v Speaker 2>For years, Jefferson's descendants had tried to defend their sainted

1:23:10.960 --> 1:23:14.400
<v Speaker 2>ancestors name by alleging his nephews had fathered the children instead.

1:23:14.680 --> 1:23:17.160
<v Speaker 2>But his nephews would have passed DNA to the Hemmings

1:23:17.160 --> 1:23:21.040
<v Speaker 2>from John Carr, their grandfather, and that DNA was missing.

1:23:21.439 --> 1:23:24.719
<v Speaker 2>This rather forcefully set the historic community into an abrupt

1:23:25.080 --> 1:23:27.800
<v Speaker 2>about face. And this is so Elis. I just read

1:23:27.800 --> 1:23:30.240
<v Speaker 2>you what Ellis wrote ninety six where he's like, well,

1:23:30.479 --> 1:23:33.080
<v Speaker 2>historians don't agree. Here's what he writes in an update

1:23:33.160 --> 1:23:36.000
<v Speaker 2>to that after this DNA test in the original edition,

1:23:36.040 --> 1:23:37.720
<v Speaker 2>I went on to speculate that the likelihood of a

1:23:37.760 --> 1:23:41.320
<v Speaker 2>Jefferson Hemmings liaison was remote, offering several plausible readings of

1:23:41.360 --> 1:23:44.599
<v Speaker 2>the indirect evidence to support by conjecture. No matter how

1:23:44.640 --> 1:23:48.360
<v Speaker 2>plausible my interpretation, it turns out to have been dead wrong. Yes,

1:23:49.320 --> 1:23:50.720
<v Speaker 2>so that's good at least, right.

1:23:51.640 --> 1:23:56.200
<v Speaker 3>Yeah. Yeah, and you look, look, look pretends to be surprised.

1:23:57.080 --> 1:24:00.200
<v Speaker 3>You know what I'm saying, Like that was like, oh word, okay,

1:24:00.960 --> 1:24:04.120
<v Speaker 3>welcome to the party. Yeah, thank you for telling us,

1:24:04.120 --> 1:24:04.919
<v Speaker 3>well we knew.

1:24:05.120 --> 1:24:08.760
<v Speaker 2>Yes, yes, yeah, And I do find it very the

1:24:09.160 --> 1:24:15.320
<v Speaker 2>crow that he has to eat there except generations of like, yeah,

1:24:15.360 --> 1:24:19.519
<v Speaker 2>like oral tradition were right and we the historians were not.

1:24:20.160 --> 1:24:20.599
<v Speaker 3>Yeah.

1:24:20.720 --> 1:24:24.120
<v Speaker 2>Jefferson remained ambassador to France until November of seventeen eighty nine,

1:24:24.160 --> 1:24:27.080
<v Speaker 2>several months after the outbreak of the revolution. He was

1:24:27.120 --> 1:24:30.639
<v Speaker 2>an ardent defender and apologist of the revolution upon his return,

1:24:31.120 --> 1:24:33.720
<v Speaker 2>which is like controversial because a lot of people are

1:24:33.720 --> 1:24:35.920
<v Speaker 2>getting killed by the guillotine, right, There's a lot of

1:24:36.000 --> 1:24:39.479
<v Speaker 2>ugly shit happening. And Jefferson's attitude, which is actually I

1:24:39.520 --> 1:24:41.960
<v Speaker 2>tend to agree with, is like, yeah, there's a lot

1:24:41.960 --> 1:24:44.879
<v Speaker 2>of bad stuff happening, but like you're kind of ignoring

1:24:44.880 --> 1:24:47.760
<v Speaker 2>all the bad stuff that the old regime had to

1:24:47.800 --> 1:24:50.439
<v Speaker 2>do to stay in power, too, like, you know, totally

1:24:50.520 --> 1:24:53.960
<v Speaker 2>like on balance, I think this is probably going to

1:24:54.320 --> 1:24:57.680
<v Speaker 2>make the world a better place, right, And you know

1:24:57.720 --> 1:24:59.839
<v Speaker 2>that's one of those things I don't, you know, entirely

1:25:00.080 --> 1:25:02.880
<v Speaker 2>disagree with this. In an American sphinx Ellis calls it

1:25:03.000 --> 1:25:07.000
<v Speaker 2>revolutionary realism and even compares Jefferson to a as a

1:25:07.000 --> 1:25:10.920
<v Speaker 2>thinker to Lenon and Mao, But not without good reason. Again,

1:25:11.000 --> 1:25:15.000
<v Speaker 2>Ho Chi Min's got to quote this guy, you know, wow, Yeah,

1:25:15.360 --> 1:25:18.040
<v Speaker 2>because he does have this almost religious belief in like

1:25:18.439 --> 1:25:22.320
<v Speaker 2>the revolution that is coming for human liberty. He just

1:25:22.439 --> 1:25:27.240
<v Speaker 2>leaves out certain humans. Yeah, Jefferson's colleagues, like John Adams,

1:25:27.240 --> 1:25:29.559
<v Speaker 2>thought he was insane when he argued that the spirit

1:25:29.600 --> 1:25:32.439
<v Speaker 2>of seventy six and the Spirit of seventy nine had

1:25:32.479 --> 1:25:35.120
<v Speaker 2>set the ball of liberty in motion to roll around

1:25:35.160 --> 1:25:38.679
<v Speaker 2>the globe. The sheer amount of deception in Jefferson's public

1:25:38.720 --> 1:25:42.599
<v Speaker 2>statements and arguments makes it impossible to know how much

1:25:42.720 --> 1:25:45.400
<v Speaker 2>Jefferson believed in any of what he was saying. Here,

1:25:45.960 --> 1:25:48.200
<v Speaker 2>Ellis seems to argue that when it came to the

1:25:48.240 --> 1:25:51.280
<v Speaker 2>grand design, his concept of the broad sweep of the future,

1:25:51.560 --> 1:25:54.519
<v Speaker 2>the role of the English as a doomed counter revolutionary anchor,

1:25:54.560 --> 1:25:56.960
<v Speaker 2>and the US as a force for freedom, he truly

1:25:57.040 --> 1:25:59.400
<v Speaker 2>believed what he said. But there's no way to argue

1:25:59.479 --> 1:26:02.240
<v Speaker 2>he didn't like about his intentions for his own slaves,

1:26:02.560 --> 1:26:05.519
<v Speaker 2>most of whom he'd never freed, and about his overall

1:26:05.560 --> 1:26:08.280
<v Speaker 2>belief in the morality of slavery. If he truly believed

1:26:08.320 --> 1:26:11.080
<v Speaker 2>it was evil, as he often said, he used it

1:26:11.120 --> 1:26:14.960
<v Speaker 2>for financial gain and in Keiley, his own comfort, and

1:26:15.040 --> 1:26:17.799
<v Speaker 2>went out of his way to lie about that Charles

1:26:17.800 --> 1:26:20.200
<v Speaker 2>Francis Adams, the son of John Quincy Adams and a

1:26:20.240 --> 1:26:23.439
<v Speaker 2>diplomat himself, wrote of Jefferson he did not always speak

1:26:23.479 --> 1:26:26.080
<v Speaker 2>exactly as he felt, either towards his friends or his enemies.

1:26:26.160 --> 1:26:28.280
<v Speaker 2>As a consequence, he has left hanging over a part

1:26:28.320 --> 1:26:31.680
<v Speaker 2>of public life, a vapor of duplicity, the presence of

1:26:31.720 --> 1:26:35.200
<v Speaker 2>which is generally felt more than it is seen. And

1:26:35.240 --> 1:26:38.800
<v Speaker 2>I kind of like that that description of like this,

1:26:39.560 --> 1:26:42.200
<v Speaker 2>like he's kind of part of our original sin as

1:26:42.240 --> 1:26:45.439
<v Speaker 2>a nation, not just his owning people, but like the

1:26:45.479 --> 1:26:51.280
<v Speaker 2>way in which he made lying central, like this obfuscation

1:26:51.320 --> 1:26:54.519
<v Speaker 2>of reality, Like he's one of these first people doing that,

1:26:54.680 --> 1:26:54.880
<v Speaker 2>you know.

1:26:54.960 --> 1:26:58.840
<v Speaker 3>And yeah, like you said, the distortion field of that

1:26:58.920 --> 1:27:02.000
<v Speaker 3>Steve Jobs did. It was like the gift he gave

1:27:03.080 --> 1:27:07.240
<v Speaker 3>to the country, you know, of like yeah, and being

1:27:07.320 --> 1:27:10.439
<v Speaker 3>so much more sinister in the fact that, like according

1:27:10.479 --> 1:27:12.920
<v Speaker 3>to your writings, like you know you're doing.

1:27:12.680 --> 1:27:17.840
<v Speaker 2>That, yeah, you know, yeah, yeah, And that's like, you know,

1:27:18.040 --> 1:27:21.040
<v Speaker 2>we talk about how like basically everyone can find to

1:27:21.120 --> 1:27:24.599
<v Speaker 2>Thomas Jefferson to like agree with them in modern stuff.

1:27:24.600 --> 1:27:27.200
<v Speaker 2>But yes, what I never see him compared to is like,

1:27:28.000 --> 1:27:30.559
<v Speaker 2>you know, people like Trump and even you know, people

1:27:30.560 --> 1:27:33.800
<v Speaker 2>like every president, like the the degree to which presidents

1:27:34.080 --> 1:27:41.160
<v Speaker 2>lie and obpus skate and basically the delete reality in

1:27:41.280 --> 1:27:43.680
<v Speaker 2>order to make it more convenient, which we sort of

1:27:44.080 --> 1:27:46.120
<v Speaker 2>that sort of gets laid out as like, well, that's

1:27:46.160 --> 1:27:48.599
<v Speaker 2>just part of politics, part of modernity, it's part of

1:27:48.640 --> 1:27:51.320
<v Speaker 2>like our problem, you know, the war on truth as

1:27:51.360 --> 1:27:54.400
<v Speaker 2>a result of you know, social media and all this stuff.

1:27:54.400 --> 1:27:57.040
<v Speaker 2>But like, no, it goes back very far. Jefferson is

1:27:57.680 --> 1:27:58.600
<v Speaker 2>helping to start that.

1:27:58.840 --> 1:28:02.400
<v Speaker 3>Yeah, that's why they should have been a common fam button. Yeah,

1:28:02.640 --> 1:28:03.600
<v Speaker 3>old time.

1:28:04.080 --> 1:28:08.240
<v Speaker 2>I agree. Come on, yeah, come on man. Yeah, so

1:28:08.360 --> 1:28:09.679
<v Speaker 2>prop that's part three.

1:28:10.040 --> 1:28:12.040
<v Speaker 3>Yeah, okay, how we feel like.

1:28:13.600 --> 1:28:16.080
<v Speaker 2>That's We're gonna talk about Monticello next time.

1:28:16.200 --> 1:28:19.719
<v Speaker 3>Okay, cool, and then we'll be done finally. Man, I'm

1:28:19.840 --> 1:28:28.080
<v Speaker 3>feeling a little faint. Yeah. I feel like I'm glad

1:28:28.120 --> 1:28:30.920
<v Speaker 3>that like millions of people will now catch up to

1:28:30.960 --> 1:28:34.920
<v Speaker 3>how we feel about Thomas Jefferson. Sure caught up. Yeah,

1:28:34.960 --> 1:28:37.280
<v Speaker 3>I'm glad you caught up, because like, don't stop quoting

1:28:37.360 --> 1:28:39.320
<v Speaker 3>this man. I mean some of the quotes by themselves

1:28:39.320 --> 1:28:40.559
<v Speaker 3>are like yeah, it's a bar.

1:28:41.040 --> 1:28:42.840
<v Speaker 2>Yeah, like you're not a hero.

1:28:43.680 --> 1:28:44.559
<v Speaker 3>You're not a hero.

1:28:44.720 --> 1:28:45.720
<v Speaker 1>No, you're disgusting.

1:28:45.880 --> 1:28:48.439
<v Speaker 3>You're disgusting, pretty gross. He is?

1:28:48.560 --> 1:28:51.800
<v Speaker 2>He is, Yeah, he is, he is. And like, I

1:28:51.800 --> 1:28:54.160
<v Speaker 2>don't know, I part of why we did this now,

1:28:54.240 --> 1:28:56.000
<v Speaker 2>I've been meaning to do something like this for a while.

1:28:56.120 --> 1:28:58.479
<v Speaker 2>Is I read that book, Henry wind Seck's Master of

1:28:58.520 --> 1:29:01.920
<v Speaker 2>the Mountain, and it's just so oh fucking good. It's

1:29:01.960 --> 1:29:07.800
<v Speaker 2>such a damning indictment of Jefferson in such a such

1:29:07.840 --> 1:29:11.120
<v Speaker 2>a well laid out one that it was kind of

1:29:11.160 --> 1:29:13.559
<v Speaker 2>like felt the need to read a lot more.

1:29:14.439 --> 1:29:18.120
<v Speaker 3>Yeah, it would do I mean obviously, like I'm pissing

1:29:18.120 --> 1:29:22.400
<v Speaker 3>in the wind here, but it would do our education

1:29:22.600 --> 1:29:28.240
<v Speaker 3>system such a favor if we would remove the mythos

1:29:28.479 --> 1:29:32.600
<v Speaker 3>of the founding fathers and understood them like this. And

1:29:32.680 --> 1:29:36.160
<v Speaker 3>if you understand them like this, you understand modern politics better.

1:29:36.160 --> 1:29:38.880
<v Speaker 3>You can articulate views better, we can understand laws better

1:29:39.120 --> 1:29:42.080
<v Speaker 3>like you. We would our democracy would be so much

1:29:42.120 --> 1:29:45.240
<v Speaker 3>more healthy if you at least were honest about the

1:29:45.280 --> 1:29:47.479
<v Speaker 3>complexities of who these people were. Like if you was

1:29:47.520 --> 1:29:48.840
<v Speaker 3>a ship back us the ship bag, you know what

1:29:48.840 --> 1:29:50.640
<v Speaker 3>I'm saying, Like it is what it is, you just

1:29:50.680 --> 1:29:52.600
<v Speaker 3>use a ship bag. It did an amazing thing, you

1:29:52.680 --> 1:29:54.880
<v Speaker 3>know what I'm saying like, and that's and to me,

1:29:55.000 --> 1:29:58.240
<v Speaker 3>I'm like, I feel like as a kid, it's like

1:29:58.520 --> 1:30:02.840
<v Speaker 3>I would have felt much better about the future if

1:30:02.880 --> 1:30:07.800
<v Speaker 3>it's like, dude, sometimes trash people do amazing things, and

1:30:07.800 --> 1:30:12.120
<v Speaker 3>then sometimes, you know, amazing people can do trash stuff,

1:30:12.200 --> 1:30:14.000
<v Speaker 3>you know what I'm saying, Like, like, just give me

1:30:14.200 --> 1:30:18.280
<v Speaker 3>that mythos much better than like all these dudes are

1:30:18.320 --> 1:30:19.720
<v Speaker 3>like these dudes are saints, you know.

1:30:20.280 --> 1:30:26.000
<v Speaker 2>Yeah, yeah, yeah, I think there's almost like a a

1:30:26.040 --> 1:30:29.200
<v Speaker 2>degree to which it's It's like if you were to say, like, hey,

1:30:29.200 --> 1:30:31.439
<v Speaker 2>you know this like writer you really liked was actually

1:30:31.479 --> 1:30:34.719
<v Speaker 2>like a real messy, real piece of shita, people would

1:30:34.720 --> 1:30:36.840
<v Speaker 2>be like, well, yeah, especially if it's a TV writer, Right,

1:30:36.880 --> 1:30:38.599
<v Speaker 2>We're all we're all used to accepting that.

1:30:38.800 --> 1:30:39.240
<v Speaker 3>Yeah, we know.

1:30:39.439 --> 1:30:42.280
<v Speaker 2>Yeah, that's what Jefferson was mostly famous for. He was

1:30:42.320 --> 1:30:44.400
<v Speaker 2>really good at writing and also a piece of shit,

1:30:44.560 --> 1:30:49.719
<v Speaker 2>you know, like shouldn't be too hard anyway. PROP any

1:30:49.720 --> 1:30:50.960
<v Speaker 2>pluggables to plug.

1:30:50.960 --> 1:30:54.920
<v Speaker 3>I do man prop hip hop dot Com on the YouTube's,

1:30:55.160 --> 1:31:01.040
<v Speaker 3>on the websites, on the socials, prop hip hop politics

1:31:01.080 --> 1:31:05.160
<v Speaker 3>with PROP is we're chugging along, We're getting better, We're

1:31:06.040 --> 1:31:06.679
<v Speaker 3>putting out.

1:31:06.600 --> 1:31:08.400
<v Speaker 2>Videos better, faster, stronger.

1:31:08.600 --> 1:31:11.160
<v Speaker 3>There it is. We're out here daft punkin.

1:31:11.680 --> 1:31:12.920
<v Speaker 2>That's right, that's right.

1:31:13.120 --> 1:31:16.400
<v Speaker 3>And yeah, man, and keep supporting the pod man, you.

1:31:16.360 --> 1:31:19.320
<v Speaker 2>Know, yeah, please please keep supporting the pod Listen to

1:31:19.360 --> 1:31:24.400
<v Speaker 2>hood Politics, buy props, book Terraform, please buy yes and

1:31:24.720 --> 1:31:27.840
<v Speaker 2>uh yeah we have. By the way, folks, we're helping

1:31:27.840 --> 1:31:30.759
<v Speaker 2>out the Portland Diaper Bank so that low income mothers

1:31:30.800 --> 1:31:33.640
<v Speaker 2>can have free diapers. So go to go fund me

1:31:34.040 --> 1:31:37.280
<v Speaker 2>Portland Diaper Bank Behind the Bastards. Just type all that in,

1:31:37.720 --> 1:31:39.320
<v Speaker 2>it'll take you to the thing and then you can

1:31:39.360 --> 1:31:46.480
<v Speaker 2>donate money. Diapers that'll help are freakishly expensive, crazy expensive,

1:31:46.680 --> 1:31:51.320
<v Speaker 2>and you always need them. Yeah, a lot, a lot

1:31:51.320 --> 1:31:54.000
<v Speaker 2>of things in our world are morally complicated. But making

1:31:54.040 --> 1:31:56.920
<v Speaker 2>sure that people who have babies and don't have money

1:31:56.960 --> 1:32:00.160
<v Speaker 2>don't have to worry about diapers.

1:31:59.160 --> 1:32:01.720
<v Speaker 3>Pretty easy, man. Yeah, that's a pretty easy one, you know.

1:32:02.400 --> 1:32:06.120
<v Speaker 2>Just help them buy diapers. So, folks, that's the episode.

1:32:06.360 --> 1:32:08.200
<v Speaker 2>We'll be back in a couple of days.

1:32:12.040 --> 1:32:14.759
<v Speaker 4>Behind the Bastards is a production of cool Zone Media.

1:32:15.120 --> 1:32:18.400
<v Speaker 1>For more from cool Zone Media, visit our website Coolzonemedia

1:32:18.600 --> 1:32:21.760
<v Speaker 1>dot com, or check us out on the iHeartRadio app,

1:32:21.880 --> 1:32:24.200
<v Speaker 1>Apple Podcasts or wherever you get your podcasts,