WEBVTT - The Hellhole

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<v Speaker 1>Dear Governor is a production of I Heart Media and

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<v Speaker 1>three Months Media. If you are moved by Jarvis Masters

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<v Speaker 1>and his thirty years struggle on san Quentin's death row,

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<v Speaker 1>and you'd like to support his cause, please consider signing

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<v Speaker 1>a petition on his behalf. Visit free Jarvis dot org

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<v Speaker 1>slash podcast to sign your name to an open letter

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<v Speaker 1>to California Governor Gavin Newsom, Dear Governor Newsom, Dear Mr

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<v Speaker 1>Governor Newsom. This is an open letter to Governor Gavin Newsom.

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<v Speaker 1>Dear Governor Newsom. Public san Quentin calls it the Adjustment Center.

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<v Speaker 1>Orange County, California jails call it disciplinary housing. Pelican Bay

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<v Speaker 1>calls it the shoe or security housing unit. The practice

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<v Speaker 1>of solitary confinement goes by many names, including disciplinary confinement,

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<v Speaker 1>security housing, and restricted housing, all our euphemisms to soften

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<v Speaker 1>the harsh and tortuous reality of solitary confinement. A state

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<v Speaker 1>sanctioned system that forces citizens into cramped, windowless cells for

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<v Speaker 1>twenty three to twenty four hours a day, sometimes for

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<v Speaker 1>weeks at a time, months at a time, or, in

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<v Speaker 1>Jarvis Master's case, decades at a time. It's real small,

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<v Speaker 1>it's real small, and if you stand up, if you

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<v Speaker 1>five eleven or taller, you know, m can reach the ceiling.

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<v Speaker 1>You stand up in the middle of you sell both

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<v Speaker 1>sides the arms. You probably only need one arm to

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<v Speaker 1>test the other side. It's very small. There's a stink

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<v Speaker 1>of the toy in look back, and there's a little

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<v Speaker 1>vent like under the sink that host to suck in

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<v Speaker 1>the air with the son it does. They have lights.

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<v Speaker 1>They have sockets, two sockets for a TV. In the radio,

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<v Speaker 1>they have shells. Did you have a TV or radio

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<v Speaker 1>down down there? Yeah? Yeah, it. They were giving them

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<v Speaker 1>out black and white televison. Remember black and white television?

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<v Speaker 1>Do you remember those? I do? Do I remember my

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<v Speaker 1>first one? Okay, remedies had a little screwing up in

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<v Speaker 1>the middle of it. Yep. So yeah, I had. I

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<v Speaker 1>had a TV and I had a radio, and so

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<v Speaker 1>did everyone else. They basically didn't want you to study.

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<v Speaker 1>They didn't want you to think. They gave you a

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<v Speaker 1>TV and hope you watched it day in and down.

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<v Speaker 1>So you're more dangerous if you're educated. You know, they

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<v Speaker 1>didn't want you studying. There were times when I first

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<v Speaker 1>got here, there's there was a lot of books. If

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<v Speaker 1>they caught it in and they saw those books in yourself.

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<v Speaker 1>You go straight to the whole. So you couldn't even

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<v Speaker 1>have a book in yourself. There were certain books that

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<v Speaker 1>you couldn't have. Revolutionaries, whether you're talking about George Jacks

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<v Speaker 1>and a Phenan or cast Row or anything that was

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<v Speaker 1>with a socialist conscious, you couldn't have those books. Say so,

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<v Speaker 1>more often than not, those who are sentenced to solitary

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<v Speaker 1>are denied not only certain books, but phone calls, contact visits,

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<v Speaker 1>and recreational or educational training other than the exercise yard,

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<v Speaker 1>where other programs or classes or anything that you guys

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<v Speaker 1>were entitled to participate in. No classes, no anything. The

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<v Speaker 1>only thing you can probably do is sign up to

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<v Speaker 1>go to the law libry. The only let you go

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<v Speaker 1>to the law librries, because you had a constitutional life.

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<v Speaker 1>To go to the law librarian. You shall at three

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<v Speaker 1>times a week. You may order some books. People can

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<v Speaker 1>order books for you. You have Kelly's, you have radios.

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<v Speaker 1>You allow one package care pactage from from now side

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<v Speaker 1>every years. You know, the debate around it is how

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<v Speaker 1>do you define torture? But if if you define it

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<v Speaker 1>as the needless infliction of pain, then it is certainly

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<v Speaker 1>that Craig Haney, who was on the last episode, as

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<v Speaker 1>a social psychologist and a professor at the University of California,

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<v Speaker 1>Santa Cruz, who has done groundbreaking research on the psychological

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<v Speaker 1>impact of solitary confinement. Is pain which is often long lasting, irreversible,

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<v Speaker 1>and it is pain which sometimes can be fatal and

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<v Speaker 1>for most people, that's where torture is. The a c

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<v Speaker 1>l U has had its sites on the unjust nature

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<v Speaker 1>of solitary confinement for years. Long term isolation their website says,

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<v Speaker 1>costs too much, does nothing to rehabilitate prisoners, and exacerbates

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<v Speaker 1>mental illness or even causes it in prisoner is who

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<v Speaker 1>were healthy when they entered solitary Why do you think

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<v Speaker 1>the US still uses that practice? Is it just to

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<v Speaker 1>break spirits? Is just a punitive thing that the proponents

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<v Speaker 1>of solitary confinement? Why do they continue this practice? I

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<v Speaker 1>think I think there there are mixed motivations. I think

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<v Speaker 1>there are some people who do it out of a

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<v Speaker 1>failure of imagination. They can't think of any better way

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<v Speaker 1>to control prisoners who they think need to be controlled.

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<v Speaker 1>And this is you know the old saying, if if

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<v Speaker 1>all you have is a hammer, and everything looks like

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<v Speaker 1>a nail. It's the only way you can think of

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<v Speaker 1>trying to shape prisoners behavior is to threats and intimidation

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<v Speaker 1>and ultimately punishment, And if that still doesn't work, then

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<v Speaker 1>you continue to escalate the punishment and do it more

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<v Speaker 1>and more, even though it would appear that it's counterproductive,

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<v Speaker 1>you can't think of anything else to do. Thankly, I

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<v Speaker 1>think in some instances it has been used, as you

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<v Speaker 1>described the moment ago, to break people's spirits. I think

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<v Speaker 1>for some correctional officials, the fact that it's painful and

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<v Speaker 1>perhaps for many prisoners, even damaging, perhaps even irreversibly damaging,

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<v Speaker 1>is an unintended consequence. Some of them, I think, wish

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<v Speaker 1>you didn't do that, But they use in any way

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<v Speaker 1>because they don't know what else to do. But then

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<v Speaker 1>I also think there are a category of officials who

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<v Speaker 1>do it because it's destructive. I don't think that characterizes

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<v Speaker 1>all of them, but I've encountered people who have put

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<v Speaker 1>people in solitary confinement because they wanted to break them

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<v Speaker 1>and won't let them out because they're not yet broken enough.

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<v Speaker 1>And yes, that's happened, you know. I've seen that happen.

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<v Speaker 1>I think there are mixed motivations for its continued use. Yeah,

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<v Speaker 1>what are some of the physical traumas the people endure

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<v Speaker 1>as a result of solitary confinement without the light, without

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<v Speaker 1>the human touch. Is there a physical destruction that happens?

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<v Speaker 1>You know what, we're beginning to understand that that it

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<v Speaker 1>is not just psychological and anything is profoundly psychologically damaging people.

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<v Speaker 1>But there's also a lot of research which has now

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<v Speaker 1>been done outside of prisons in jails. You know, it's

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<v Speaker 1>hard to do research in prisons and jail a hard

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<v Speaker 1>to get access to them, hard to get hard to

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<v Speaker 1>get even into the places, let alone to actually have

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<v Speaker 1>access to the people who are confined there. But we

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<v Speaker 1>know that isolation in the world at large as physical

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<v Speaker 1>as well as psychologically negative consequences on people. And so

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<v Speaker 1>there's been research that suggests that people who are exposed

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<v Speaker 1>to social isolation and loneliness are at medical risk in

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<v Speaker 1>a way that is equivalent to other kinds of medical

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<v Speaker 1>risks like smoking. That is to say, they get sick

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<v Speaker 1>at higher rates and their mortality is affected negatively. That's

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<v Speaker 1>how dangerous it is to people's physical well being. And

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<v Speaker 1>then The psychological dangers are many and varied, and they

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<v Speaker 1>run the gamut. They run the gamut from depression, which

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<v Speaker 1>is perhaps the most common reaction that people have to

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<v Speaker 1>it to a kind of anxiety which people can't control.

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<v Speaker 1>They find themselves nervous and anxious and unable to sleep,

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<v Speaker 1>to psychosis, I mean where people lose their really lose

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<v Speaker 1>their bearings, They lose the sense of who they are

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<v Speaker 1>so much of who we are. It's interesting this has

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<v Speaker 1>become much more of an issue for the population at

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<v Speaker 1>large now that we're all in isolation essentially. You know,

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<v Speaker 1>you hear people talking about not knowing who they are,

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<v Speaker 1>being disoriented, losing touch with themselves, losing touch not just

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<v Speaker 1>with their families that they can't see, but losing touch

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<v Speaker 1>with themselves, not being able to do the things that

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<v Speaker 1>they ordinarily do or get joy from. Much has been

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<v Speaker 1>written about how social distancing and isolation has been hard

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<v Speaker 1>on the psyche of Americans. The CDC reported at the

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<v Speaker 1>end of last year that the prevalence of anxiety tripled

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<v Speaker 1>from March to June, and depression has risen four times

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<v Speaker 1>in that time period. Multiply that times a thousand, and

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<v Speaker 1>that's what solitary confinement as to people, because people in

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<v Speaker 1>solitary confinement don't have the options we have to distract ourselves.

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<v Speaker 1>They don't have access to to various kinds of things

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<v Speaker 1>that are still interesting even though they don't involve people

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<v Speaker 1>solitary confinement of deprived prisoners of most of those things

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<v Speaker 1>as well. And we all know that our own isolation

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<v Speaker 1>is being done for a medical purpose. It's medically necessary

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<v Speaker 1>and it won't last forever, even though it's certainly gone

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<v Speaker 1>on most as it would. But you know, prisoners in

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<v Speaker 1>solitary confinement on an indefinite basis, they're not there for

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<v Speaker 1>anything good. From their perspective, it's not as though it's

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<v Speaker 1>a that the pain that they're experiencing is for so noble,

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<v Speaker 1>ultimately good end. And they also many times don't know

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<v Speaker 1>when it's going to end. They don't have any any

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<v Speaker 1>end date that they can look forward to or any

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<v Speaker 1>progress that they can see. So the Unlock the Box

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<v Speaker 1>campaign they are a group they're about abolishing solitary and

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<v Speaker 1>they said that there's been a five increase in the

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<v Speaker 1>use of solitary during the days of COVID. Does this

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<v Speaker 1>resonate truth to you? And well, I know it's true.

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<v Speaker 1>I know it's true because I've been I mean, they've

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<v Speaker 1>been involved in in um lighting declarations. Trying to reverse

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<v Speaker 1>that trend, prison systems have resorted to imposing forms of

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<v Speaker 1>solitary confinement, but labeling and medical quarantine or medical isolation

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<v Speaker 1>or lockdowns that are designed to impose social distancing by

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<v Speaker 1>simply keeping people separating their cells um And you know,

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<v Speaker 1>while on the one man, I understand the motivation to

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<v Speaker 1>keep people medically healthy, what they're not taking into account

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<v Speaker 1>is how psychologically unhealthy environment they're creating, which, you know,

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<v Speaker 1>if you harken back to what we were talking about

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<v Speaker 1>earlier about isolation actually having medical physical consequences on people

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<v Speaker 1>in the long run, we actually may be making people

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<v Speaker 1>less resilient in the face of COVID nineteen. I mean,

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<v Speaker 1>because people deteriorate physically as well as mentally when they're

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<v Speaker 1>kept in isolation. So the notion that you can make

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<v Speaker 1>everything great just by locking everybody in their cell first

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<v Speaker 1>of all, is probably medically naive. That's not going to

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<v Speaker 1>work because clearly people have contact with staff members who

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<v Speaker 1>are coming in and going every day, so that's not

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<v Speaker 1>an impermeable safeguard against them closure to COVID nineteen, And

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<v Speaker 1>it also doesn't take into account the negative psychological consequences

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<v Speaker 1>are keeping form isolation and none of which is being

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<v Speaker 1>taken into account in many correctional facilities prior to COVID.

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<v Speaker 1>As late as the summer of twenty nineteen, approximately sixty

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<v Speaker 1>thou imprisoned men and women in the US were held

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<v Speaker 1>in isolation for an average of twenty two hours a

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<v Speaker 1>day for fifteen days, and a significant percentage of those

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<v Speaker 1>restricted to solitary confinement had serious mental illness. My name

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<v Speaker 1>is Dolores Canalis. I am co founder of California Families

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<v Speaker 1>Against Solitary Confinement. We organize with family members to expose

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<v Speaker 1>the use of solitary confinement and to eventually hopefully end

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<v Speaker 1>the use of solitary confinement and the draconian conditions. Now,

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<v Speaker 1>you have an interesting personal story, and that's really kind

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<v Speaker 1>of what drew you to this work. Well, yes, absolutely,

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<v Speaker 1>I began getting incarcerated at eighteen years old. And when

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<v Speaker 1>I first got incarcerated, I did have a drug addiction

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<v Speaker 1>and then I kept going back. It was through recidivism.

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<v Speaker 1>So I do have an extensive arrest history. But It

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<v Speaker 1>was all behind a drug addiction. You know. Now I

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<v Speaker 1>do have nineteen years sobriety. The very first time I

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<v Speaker 1>ever did get arrested, there was a juvenile, as is

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<v Speaker 1>a juvenile, but I was let out immediately. I only

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<v Speaker 1>stayed twenty four hours. But the first thing, you know,

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<v Speaker 1>I noticed, of course, besides being stripped naked, was being

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<v Speaker 1>thrown in a cell all by myself. So that was

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<v Speaker 1>actually my first experience with solitary confinement. They won't refer

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<v Speaker 1>to it as solitary confinement, but at that time, it

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<v Speaker 1>was just these individual single cells. What did they call it,

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<v Speaker 1>adjustment center or they just called it like the housing unit.

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<v Speaker 1>And and this is one thing that I always attempt

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<v Speaker 1>to convey to people, is we know about the solitary

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<v Speaker 1>confinement that we refer to as the shoe, the security

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<v Speaker 1>housing unit. We know about admit strait of segregation which

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<v Speaker 1>is also solitary confinement, and different types of units that

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<v Speaker 1>they referred to, but oftentimes these cells are built so

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<v Speaker 1>that you are in a form of isolation, and this

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<v Speaker 1>is throughout incarceration. I just remember the absolute feeling of

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<v Speaker 1>despair and hopelessness when I was put in there as

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<v Speaker 1>a youth. There was absolutely nothing in that room. There

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<v Speaker 1>wasn't a book or a TV or anything to occupy

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<v Speaker 1>my thoughts in my mind. Jarvis, So he was in

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<v Speaker 1>the adjustment center or solitary for twenty two years straight.

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<v Speaker 1>And he said, and I believe this to be true.

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<v Speaker 1>The only thing that really kept him saying, because he

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<v Speaker 1>is a genuinely joyful individual, and the only thing that

0:14:46.040 --> 0:14:50.520
<v Speaker 1>had really kept him saying was his meditation practice. So

0:14:50.680 --> 0:14:54.280
<v Speaker 1>when you were in for prolonged periods of time, what

0:14:54.400 --> 0:14:56.760
<v Speaker 1>did you think, what did you do? Where did you

0:14:56.800 --> 0:15:00.160
<v Speaker 1>go in your mind? How did you survive? It is

0:15:00.200 --> 0:15:03.520
<v Speaker 1>definitely having the support of people on the outside and

0:15:03.600 --> 0:15:07.000
<v Speaker 1>that communication. And then I would get weekly visits, even

0:15:07.040 --> 0:15:10.400
<v Speaker 1>though my visits were only fourty minutes behind glass. My

0:15:10.440 --> 0:15:12.640
<v Speaker 1>mom used to drive out there, and then you know,

0:15:12.840 --> 0:15:14.840
<v Speaker 1>also several of my friends. I used to drive out

0:15:14.840 --> 0:15:17.480
<v Speaker 1>there just to get me out of myself, because you

0:15:17.480 --> 0:15:18.960
<v Speaker 1>would get out of your son and then you had

0:15:19.000 --> 0:15:21.560
<v Speaker 1>to be put in a van and driven to where

0:15:21.560 --> 0:15:23.760
<v Speaker 1>the visiting room was. So it was like a little

0:15:23.760 --> 0:15:26.920
<v Speaker 1>out here, you know. So so that was one of

0:15:27.000 --> 0:15:29.080
<v Speaker 1>I think one of the main things that connection with

0:15:29.160 --> 0:15:33.080
<v Speaker 1>family and then reading and then the other women in

0:15:33.200 --> 0:15:35.960
<v Speaker 1>solitary along with me. You know, we used to yell

0:15:36.080 --> 0:15:39.000
<v Speaker 1>at our doors or when we go to yard time,

0:15:39.240 --> 0:15:41.520
<v Speaker 1>and we'd be able to talk through the chain link fence.

0:15:41.560 --> 0:15:44.320
<v Speaker 1>We'd have those few moments of being able to talk

0:15:44.360 --> 0:15:47.960
<v Speaker 1>to the chain link fence. And I think definitely, you know,

0:15:48.400 --> 0:15:51.120
<v Speaker 1>the meditation, the books that I read at the time,

0:15:51.840 --> 0:15:55.560
<v Speaker 1>I would read a lot on recovery, on you know, meditation.

0:15:55.760 --> 0:15:58.080
<v Speaker 1>I read Sermon on the Mountain. They're you know, the

0:15:58.400 --> 0:16:02.120
<v Speaker 1>big book of the Twelve Steps of Alcoholics Anonymous, you know,

0:16:02.240 --> 0:16:04.240
<v Speaker 1>just trying to read a lot of things like that.

0:16:04.320 --> 0:16:08.080
<v Speaker 1>So a typical day was I always used to get

0:16:08.200 --> 0:16:10.800
<v Speaker 1>up in the morning. You know, we get our breakfast trays,

0:16:10.840 --> 0:16:13.760
<v Speaker 1>get up in the morning, take a bird bath. You

0:16:13.800 --> 0:16:16.160
<v Speaker 1>have to use your sink right there, you know, comb

0:16:16.240 --> 0:16:19.520
<v Speaker 1>my hair, get dressed, get ready. Did you have a

0:16:19.520 --> 0:16:22.160
<v Speaker 1>mirror to see yourself. Yeah, it's one of those mirrors

0:16:22.200 --> 0:16:25.800
<v Speaker 1>that it's not a real mirror metal. It's like, yeah,

0:16:25.840 --> 0:16:29.760
<v Speaker 1>you look real blurry. It's one of those, you know,

0:16:29.840 --> 0:16:31.640
<v Speaker 1>so it kind of gives you the illusion of you're

0:16:31.640 --> 0:16:34.760
<v Speaker 1>looking in a mirror. And uh so, you know, I'd

0:16:34.760 --> 0:16:37.640
<v Speaker 1>get up, get dressed, get ready, Uh, there were times

0:16:37.680 --> 0:16:40.560
<v Speaker 1>and we'd have conversations in the event. We'd be able

0:16:40.600 --> 0:16:42.640
<v Speaker 1>to talk through the events and y'all through the vents

0:16:42.640 --> 0:16:46.520
<v Speaker 1>and have conversations in our events, maybe share about letters

0:16:46.600 --> 0:16:49.880
<v Speaker 1>that we got, things like that. Even for dinner sometimes

0:16:50.000 --> 0:16:53.680
<v Speaker 1>I used to literally like just get ready for dinner.

0:16:53.920 --> 0:16:55.960
<v Speaker 1>One time, I even, like, you know, put a sheet

0:16:56.000 --> 0:16:57.920
<v Speaker 1>around me like it was a dress, and you know,

0:16:58.040 --> 0:17:01.200
<v Speaker 1>just getting ready and pretending like I'm have like make Alaska's.

0:17:01.320 --> 0:17:05.400
<v Speaker 1>And then while many are irreversibly broken by the prolonged

0:17:05.400 --> 0:17:09.480
<v Speaker 1>isolation of solitary, some like Jarvis, have been successful. It's

0:17:09.480 --> 0:17:13.400
<v Speaker 1>staving off those effects. I asked Professor Haney, what qualities

0:17:13.400 --> 0:17:16.920
<v Speaker 1>and practices help these individuals to cope and come out

0:17:17.040 --> 0:17:20.760
<v Speaker 1>on the other side undamaged. The prisoners that I see

0:17:20.800 --> 0:17:24.560
<v Speaker 1>who were most successful at warding off the worst of

0:17:24.600 --> 0:17:29.400
<v Speaker 1>these experiences, the worst consequences of these experiences. And it's

0:17:29.440 --> 0:17:32.520
<v Speaker 1>a it's a three part it's a three part program.

0:17:32.600 --> 0:17:35.119
<v Speaker 1>The forest is to take it seriously. I mean, the

0:17:35.160 --> 0:17:37.640
<v Speaker 1>people who worry me are the people who say, this

0:17:37.720 --> 0:17:40.680
<v Speaker 1>isn't bothering me, it's it's nothing, it's and the people

0:17:40.800 --> 0:17:42.880
<v Speaker 1>vary in terms of the degree in which they are

0:17:43.560 --> 0:17:46.840
<v Speaker 1>harmed by it. That's certainly true. But people who don't

0:17:46.840 --> 0:17:50.399
<v Speaker 1>take it seriously are at risk of being affected by

0:17:50.440 --> 0:17:53.280
<v Speaker 1>it in ways that they don't recognize or notice. So

0:17:53.400 --> 0:17:57.040
<v Speaker 1>people who are successful at we're standing or resisting it,

0:17:57.160 --> 0:18:00.800
<v Speaker 1>take it seriously, understand that they are there's surviving in

0:18:00.800 --> 0:18:04.200
<v Speaker 1>the face of what is a psychological assault on who

0:18:04.240 --> 0:18:06.800
<v Speaker 1>they are, and that they have to figure out ways

0:18:06.840 --> 0:18:12.440
<v Speaker 1>to resist it psychologically. So it's it's acknowledge it. Then

0:18:12.640 --> 0:18:17.720
<v Speaker 1>impose a structure on what is otherwise the emptiness of

0:18:17.760 --> 0:18:20.080
<v Speaker 1>the time that you're serving. I mean, one of the

0:18:20.160 --> 0:18:22.840
<v Speaker 1>things that prisoners tell you in these places is there's

0:18:22.880 --> 0:18:25.200
<v Speaker 1>no day or night. I mean, even though you can technically,

0:18:25.440 --> 0:18:27.040
<v Speaker 1>you know, you might be able to see the sunlight

0:18:27.119 --> 0:18:29.560
<v Speaker 1>or whatever, in some places you can't even do that,

0:18:30.440 --> 0:18:33.040
<v Speaker 1>but there's no real routine. There's no Every day is

0:18:33.040 --> 0:18:36.960
<v Speaker 1>like the day before and the day after, and you

0:18:37.000 --> 0:18:40.040
<v Speaker 1>have there's very little that you can do that you

0:18:40.160 --> 0:18:43.159
<v Speaker 1>have to do, and so you have to create a

0:18:43.200 --> 0:18:48.119
<v Speaker 1>structure for yourself. And some, you know, very successful prisoners,

0:18:48.400 --> 0:18:52.680
<v Speaker 1>successful in surviving this environment, create a very rigid structure

0:18:52.720 --> 0:18:57.320
<v Speaker 1>for themselves that they insist on imposing on themselves. You

0:18:57.359 --> 0:19:00.119
<v Speaker 1>get up at a certain time, you clean yourself at

0:19:00.119 --> 0:19:03.320
<v Speaker 1>a certain time, you read for a certain number of hours,

0:19:03.520 --> 0:19:06.120
<v Speaker 1>you you write letters at a certain period of time,

0:19:06.160 --> 0:19:09.920
<v Speaker 1>You exercise a certain you know, you have an exercise

0:19:10.119 --> 0:19:15.440
<v Speaker 1>routine that you scrupulously follow, etcetera, etcetera, etcetera. To impose

0:19:16.440 --> 0:19:20.840
<v Speaker 1>order on disorder, to impose structure and otherwise a kind

0:19:20.840 --> 0:19:25.159
<v Speaker 1>of empty, chaotic experience that you can get lost in.

0:19:25.520 --> 0:19:29.320
<v Speaker 1>And then the third thing that successful people do, again

0:19:29.440 --> 0:19:35.119
<v Speaker 1>successful in surviving this environment reasonably intact, is to overcome

0:19:35.840 --> 0:19:39.120
<v Speaker 1>the acep reality of it in whatever way they can

0:19:39.720 --> 0:19:45.560
<v Speaker 1>write letters, have visits, reach out, create as much of

0:19:45.560 --> 0:19:50.080
<v Speaker 1>a social world as you can, despite the prison systems

0:19:50.560 --> 0:19:54.520
<v Speaker 1>imposing on you as much of an a social world

0:19:54.640 --> 0:19:58.679
<v Speaker 1>as as it can, so you circumvent that and in

0:19:58.680 --> 0:20:02.439
<v Speaker 1>whatever way you can. You know, I know with clients

0:20:02.440 --> 0:20:06.600
<v Speaker 1>of mine who who were in isolation, when they're reaching

0:20:06.640 --> 0:20:10.280
<v Speaker 1>a crisis stage is when they cut off visits, when

0:20:10.280 --> 0:20:13.919
<v Speaker 1>they when they want to see people anymore. That's a

0:20:14.000 --> 0:20:17.440
<v Speaker 1>sign to me that this their their ability to relate

0:20:17.480 --> 0:20:21.960
<v Speaker 1>to other people's atrophy. And people are now becoming they're

0:20:22.000 --> 0:20:27.440
<v Speaker 1>now coming to represent and a versus stimulus if you will, uh,

0:20:27.480 --> 0:20:29.840
<v Speaker 1>And that's problematic and you have to do what you

0:20:29.880 --> 0:20:34.240
<v Speaker 1>can to to reverse that. We talked to Dolores Kenalis.

0:20:34.280 --> 0:20:38.040
<v Speaker 1>She's the co founder of the California Families Against Solitary Confinement.

0:20:38.040 --> 0:20:39.879
<v Speaker 1>She says that she knows of you and your work

0:20:39.920 --> 0:20:43.560
<v Speaker 1>and and obviously they are a big advocate for abolishing

0:20:44.040 --> 0:20:46.960
<v Speaker 1>solitary Do you think that's something that's going to happen

0:20:47.240 --> 0:20:50.560
<v Speaker 1>nationally in our lifetime? I do, you know, And I

0:20:51.119 --> 0:20:55.520
<v Speaker 1>have friends who think on naive for saying that I do,

0:20:55.640 --> 0:20:58.200
<v Speaker 1>because I think there has been in the last ten

0:20:58.240 --> 0:21:06.720
<v Speaker 1>to fifteen years enough science around not just the harmfulness

0:21:06.720 --> 0:21:10.800
<v Speaker 1>of solitary confinement per se, but the harmfulness of social

0:21:10.800 --> 0:21:15.920
<v Speaker 1>isolation and loneliness in the world at large. It's regarded

0:21:16.000 --> 0:21:21.680
<v Speaker 1>internationally as a public health crisis, and whatever form it

0:21:21.760 --> 0:21:24.240
<v Speaker 1>takes in the world at large, it is much much

0:21:24.280 --> 0:21:28.359
<v Speaker 1>worse than solitary confinement. So I think the as as

0:21:28.400 --> 0:21:32.520
<v Speaker 1>we become increasingly aware as as a population that this

0:21:32.640 --> 0:21:35.680
<v Speaker 1>is harmful for anybody. And now you know, as we've

0:21:35.840 --> 0:21:40.280
<v Speaker 1>had an opportunity to experience ourselves, it doesn't feel good

0:21:40.440 --> 0:21:44.840
<v Speaker 1>and it's destabilizing for all of us, and it's noticeable.

0:21:45.040 --> 0:21:48.359
<v Speaker 1>You can it's tangible for us now. I think the

0:21:48.400 --> 0:21:51.760
<v Speaker 1>notion that we would subject people to this imprisonment in

0:21:51.800 --> 0:21:55.119
<v Speaker 1>addition to all the other deprivations which they're experiencing in prison,

0:21:56.040 --> 0:22:00.000
<v Speaker 1>is something that is increasingly questioned by much, much large

0:22:00.040 --> 0:22:02.720
<v Speaker 1>your numbers of people who have had just a little

0:22:02.720 --> 0:22:05.080
<v Speaker 1>bit a glimmer of insight into what's this like in

0:22:05.119 --> 0:22:07.840
<v Speaker 1>their own day to day lives, we can only imagine

0:22:07.840 --> 0:22:11.400
<v Speaker 1>what it would be like for somebody like Jarvis enduring

0:22:11.440 --> 0:22:16.600
<v Speaker 1>this for not just months or years, but decades. Up next,

0:22:16.920 --> 0:22:19.240
<v Speaker 1>a recent shift in the way prisons are contending with

0:22:19.320 --> 0:22:22.840
<v Speaker 1>solitary confinement and why it gives Professor Hainey hope for

0:22:22.880 --> 0:22:38.960
<v Speaker 1>a more humane future in our prison systems. The other

0:22:39.000 --> 0:22:42.000
<v Speaker 1>reason I'm optimistic about this is that I think in

0:22:42.080 --> 0:22:46.720
<v Speaker 1>many parts around the country, prison systems have gun to

0:22:46.800 --> 0:22:50.639
<v Speaker 1>think of alternatives. I think, what what we We've used

0:22:50.800 --> 0:22:56.480
<v Speaker 1>solitary confinement largely because there was no pressure on systems

0:22:56.520 --> 0:23:00.080
<v Speaker 1>to do anything differently, and correctional systems were not a

0:23:00.280 --> 0:23:07.040
<v Speaker 1>creative about figuring out responses to disciplinary problems and prison

0:23:07.200 --> 0:23:11.120
<v Speaker 1>violence that did not involve throwing people in an isolation cell,

0:23:11.840 --> 0:23:14.480
<v Speaker 1>and I think increasingly, over the years and different parts

0:23:14.520 --> 0:23:18.679
<v Speaker 1>of the country, systems have become much more innovative and

0:23:18.800 --> 0:23:22.119
<v Speaker 1>creative and humane in terms of how they deal with

0:23:22.160 --> 0:23:25.040
<v Speaker 1>those problems. It's not as widespread as it should be,

0:23:25.560 --> 0:23:28.200
<v Speaker 1>and most places have not going remotely as far as

0:23:28.200 --> 0:23:31.159
<v Speaker 1>they should, but they're at least grappling with the issue.

0:23:31.560 --> 0:23:34.600
<v Speaker 1>They're trying to figure out better ways. The whole issue

0:23:34.640 --> 0:23:36.960
<v Speaker 1>of I mean this doesn't apply to drivers, but the

0:23:36.960 --> 0:23:41.240
<v Speaker 1>whole issue of who's in solitary confinement and the fact

0:23:41.280 --> 0:23:44.000
<v Speaker 1>that in most prison systems a disproportionate number of the

0:23:44.040 --> 0:23:47.080
<v Speaker 1>people who are there are mentally ill, and of any

0:23:47.080 --> 0:23:49.760
<v Speaker 1>grip that should not be placed in solitary confinement, the

0:23:49.880 --> 0:23:52.600
<v Speaker 1>mentally ill or at the top of the list, yet

0:23:52.680 --> 0:23:56.880
<v Speaker 1>disproportionate numbers of them are there. They're there for various reasons,

0:23:56.880 --> 0:24:00.840
<v Speaker 1>but largely because they're Their mental illness makes difficult, if

0:24:00.880 --> 0:24:04.199
<v Speaker 1>not impossible, for them to follow the myriad rules and

0:24:04.240 --> 0:24:07.640
<v Speaker 1>regulations of a prison environment. They're easily provoked, so they

0:24:07.680 --> 0:24:10.760
<v Speaker 1>easily get in trouble, and prison systems throw up their

0:24:10.800 --> 0:24:13.960
<v Speaker 1>hands and instead of dealing with the mental health problem,

0:24:14.080 --> 0:24:18.600
<v Speaker 1>discipline them as though they're willfully violating the prison rules

0:24:18.600 --> 0:24:21.840
<v Speaker 1>and regulations, and that needs to be I think addressed

0:24:21.840 --> 0:24:24.160
<v Speaker 1>head on, and many systems are beginning to do that,

0:24:24.800 --> 0:24:28.479
<v Speaker 1>so that what I just said is something that I

0:24:28.520 --> 0:24:33.520
<v Speaker 1>think many prison officials now understand in a much more

0:24:34.080 --> 0:24:37.120
<v Speaker 1>serious way than you know, even a few years ago,

0:24:37.440 --> 0:24:41.359
<v Speaker 1>and they're taking steps to deal with mental illness in

0:24:41.520 --> 0:24:44.320
<v Speaker 1>prison systems in a way that they didn't before. That

0:24:44.520 --> 0:24:47.600
<v Speaker 1>does not involve putting people in solitary confinement where they're

0:24:47.640 --> 0:24:55.040
<v Speaker 1>likely to deteriorating to compensate even more. Do you have

0:24:55.119 --> 0:25:01.280
<v Speaker 1>any PTSD from solitary Nothing that has been diagnosed by

0:25:01.440 --> 0:25:05.639
<v Speaker 1>medical but definitely things that I see in myself. I

0:25:05.720 --> 0:25:08.480
<v Speaker 1>start to get real anxious at times, and I'll feel

0:25:08.520 --> 0:25:11.400
<v Speaker 1>like I have to you know, when with a big crowd.

0:25:11.680 --> 0:25:13.359
<v Speaker 1>That will start to make me nervous, and I'll go

0:25:13.440 --> 0:25:16.320
<v Speaker 1>off by myself. And you know what is interesting, there

0:25:16.359 --> 0:25:20.040
<v Speaker 1>was a convening of sorts with Craig Haney. He's done

0:25:20.040 --> 0:25:22.200
<v Speaker 1>a lot of work around the issues of solitary He's

0:25:22.200 --> 0:25:26.200
<v Speaker 1>from the northern California area. He actually worked on Jarvis's

0:25:26.400 --> 0:25:29.600
<v Speaker 1>initial trial back in the late eighties. Okay, great, so yeah,

0:25:29.600 --> 0:25:32.280
<v Speaker 1>so that that's amazing and and he has done so

0:25:32.359 --> 0:25:34.359
<v Speaker 1>much work. But we were at his home for a

0:25:34.400 --> 0:25:36.080
<v Speaker 1>convening that we were going to be at, you know

0:25:36.119 --> 0:25:39.040
<v Speaker 1>the next day, and it was a full house, you know,

0:25:39.200 --> 0:25:42.919
<v Speaker 1>amazing people, and I started to feel just like I

0:25:42.960 --> 0:25:46.760
<v Speaker 1>had to get away. So I went into his living room.

0:25:46.800 --> 0:25:49.639
<v Speaker 1>And when I went there, Albert wood Fox, who was

0:25:49.720 --> 0:25:55.280
<v Speaker 1>also a solitary survivor from Louisiana, was there, and he's

0:25:55.359 --> 0:25:58.280
<v Speaker 1>and I thought I made the immediate connection of you

0:25:58.320 --> 0:25:59.720
<v Speaker 1>felt like he just had to get out of the

0:25:59.760 --> 0:26:01.399
<v Speaker 1>crowd at a room. You know, it wasn't the people.

0:26:01.480 --> 0:26:04.240
<v Speaker 1>We admired all the people that were there, and it

0:26:04.359 --> 0:26:06.480
<v Speaker 1>was an honor to be in that presence and talking

0:26:06.480 --> 0:26:09.439
<v Speaker 1>to everybody. But then so that's how I often get

0:26:09.680 --> 0:26:11.840
<v Speaker 1>when I first came home and I was working at

0:26:11.920 --> 0:26:15.280
<v Speaker 1>an office at Pacific Interpreting Services, you know, I used

0:26:15.280 --> 0:26:17.159
<v Speaker 1>to have to call and I was dealing doing billing

0:26:17.280 --> 0:26:21.080
<v Speaker 1>and collections with insurance agencies and we were we were

0:26:21.080 --> 0:26:22.800
<v Speaker 1>in a big room and there was like four of

0:26:22.880 --> 0:26:26.520
<v Speaker 1>us at our desks, and my boss gave me my

0:26:26.600 --> 0:26:30.960
<v Speaker 1>own office, and I'll never forget the feeling of being

0:26:31.119 --> 0:26:33.840
<v Speaker 1>in my own office. I went to him in person,

0:26:34.000 --> 0:26:37.080
<v Speaker 1>and I said, did I do something wrong? I went,

0:26:37.160 --> 0:26:39.320
<v Speaker 1>I was like, I don't. I loved my job, but

0:26:39.440 --> 0:26:41.520
<v Speaker 1>at that moment, I didn't even want to go back

0:26:41.600 --> 0:26:43.800
<v Speaker 1>to work. And I went into his office. I said,

0:26:43.800 --> 0:26:45.560
<v Speaker 1>can I speak to you? And I think I felt

0:26:45.600 --> 0:26:48.399
<v Speaker 1>like crying, you know, and I said, why am I

0:26:48.400 --> 0:26:50.760
<v Speaker 1>getting put in my own office? What did I do wrong?

0:26:50.840 --> 0:26:53.040
<v Speaker 1>You know? Did I get you mad? And he looked

0:26:53.040 --> 0:26:55.520
<v Speaker 1>at me kind of you know, He's like, that's a

0:26:55.640 --> 0:26:58.920
<v Speaker 1>promotion and the compliment, how good you are? And then

0:26:58.960 --> 0:27:01.359
<v Speaker 1>I I went in my office and I closed the

0:27:01.400 --> 0:27:05.040
<v Speaker 1>door because I just I was feeling too overwhelmed. And

0:27:05.200 --> 0:27:08.960
<v Speaker 1>I called an insurance adjuster. They owed us so many

0:27:09.000 --> 0:27:12.680
<v Speaker 1>and I remember he was like, it's only thirty dollars,

0:27:12.800 --> 0:27:15.439
<v Speaker 1>you know, and and and I started telling him, you

0:27:15.480 --> 0:27:18.080
<v Speaker 1>know what, I could care less about the thirty dollars.

0:27:18.080 --> 0:27:19.639
<v Speaker 1>Do you want to know what just happened to me?

0:27:20.040 --> 0:27:22.280
<v Speaker 1>I was just placed in my own office. I'm all

0:27:22.320 --> 0:27:24.720
<v Speaker 1>alone in here. I started telling an insurance and just

0:27:25.520 --> 0:27:28.880
<v Speaker 1>working at Pacific Intermity Services, right, I mean, that's how

0:27:29.080 --> 0:27:33.359
<v Speaker 1>devastated I was. I think when you've had that experience,

0:27:35.119 --> 0:27:37.840
<v Speaker 1>you know you your life goes on and things, but

0:27:37.920 --> 0:27:41.000
<v Speaker 1>it doesn't leave you. I don't know how to explain it,

0:27:41.760 --> 0:27:44.800
<v Speaker 1>but it doesn't leave you. And and it will creep

0:27:44.840 --> 0:27:47.200
<v Speaker 1>in at times where the next thing you know, you're

0:27:47.240 --> 0:27:52.000
<v Speaker 1>just back in isolation, you know. So it's a constant processing,

0:27:52.520 --> 0:27:55.200
<v Speaker 1>it's a constant um. I don't think you're ever really

0:27:55.240 --> 0:27:59.520
<v Speaker 1>healed from it. Yeah, I can't imagine it's torture. Yeah,

0:28:00.040 --> 0:28:03.360
<v Speaker 1>soolutely I would define it as torture, you know. And

0:28:03.400 --> 0:28:06.919
<v Speaker 1>what's interesting is Kathleen Connolly. She I don't know she

0:28:07.040 --> 0:28:09.000
<v Speaker 1>still is, but a few years ago she was the

0:28:09.119 --> 0:28:11.760
<v Speaker 1>vice president for the Humane Society of the United States

0:28:11.800 --> 0:28:17.040
<v Speaker 1>of America, and she's literally quoted that research chimpanzees they

0:28:17.160 --> 0:28:19.479
<v Speaker 1>need to see and hear and touch and feel one

0:28:19.520 --> 0:28:22.960
<v Speaker 1>another because solitary confinement is detrimental to their physical well being,

0:28:23.440 --> 0:28:27.000
<v Speaker 1>you know. And and under federal government law, research chimpanzees

0:28:27.000 --> 0:28:29.880
<v Speaker 1>cannot be held in solitary confinement, you know. And then

0:28:29.880 --> 0:28:32.719
<v Speaker 1>in California, and this is what I would say, you know, California,

0:28:32.720 --> 0:28:35.640
<v Speaker 1>we're always getting saying saying that California is the outlier.

0:28:35.680 --> 0:28:40.040
<v Speaker 1>In California is progressive. But in California, in the November

0:28:40.160 --> 0:28:44.720
<v Speaker 1>two thousand and eight ballot, we had proposition to cage

0:28:44.760 --> 0:28:50.400
<v Speaker 1>free chickens. It passed unanimously. California should be voting on

0:28:50.560 --> 0:28:54.800
<v Speaker 1>cage free humans. And do you know the humane standards

0:28:54.840 --> 0:28:58.479
<v Speaker 1>for chickens. Proper and nutritious diet. That was actually one

0:28:58.520 --> 0:29:01.560
<v Speaker 1>of the demands of the hunger strikes. Proper nutricious diet,

0:29:02.120 --> 0:29:10.360
<v Speaker 1>adequate resting places, and the ability to engage in natural

0:29:10.520 --> 0:29:18.760
<v Speaker 1>behavior chickens. So separating a mother from her child, separating

0:29:18.800 --> 0:29:23.840
<v Speaker 1>a grandmother from her grandson or her great grandson, where

0:29:24.000 --> 0:29:28.360
<v Speaker 1>is the natural behavior in the way we keep humans confined?

0:29:28.440 --> 0:29:33.520
<v Speaker 1>But yet we have proposition to cage free chickens. We

0:29:33.640 --> 0:29:38.120
<v Speaker 1>need that same activism, we need that same looking people

0:29:38.280 --> 0:29:42.000
<v Speaker 1>as people. Well, Laura, thank you, you are delightful, Thank you.

0:29:42.840 --> 0:29:45.920
<v Speaker 1>I appreciate everything. All right, great, thank you, thank you

0:29:45.920 --> 0:29:50.880
<v Speaker 1>so much. Special thanks to Dolores Canalis and the work

0:29:51.000 --> 0:29:54.320
<v Speaker 1>she does as co founder of the California Families Against

0:29:54.480 --> 0:30:00.120
<v Speaker 1>Solitary Confinement. Next week, Laurie Shama, a staff writer the

0:30:00.160 --> 0:30:03.360
<v Speaker 1>Marshall Project, shares the good news of his latest book,

0:30:03.760 --> 0:30:06.760
<v Speaker 1>let The Lord Sort Them, The Rise and Fall of

0:30:06.800 --> 0:30:10.239
<v Speaker 1>the Death Penalty. This episode was written and produced by

0:30:10.320 --> 0:30:14.360
<v Speaker 1>Donni Fazzari and myself Corny Cole. Our theme song sentenced

0:30:14.640 --> 0:30:17.600
<v Speaker 1>is compliments of the band Stick Figure from their album

0:30:17.760 --> 0:30:22.400
<v Speaker 1>Set in Stone. Stu Sternbach composed the original music. Nate

0:30:22.480 --> 0:30:26.160
<v Speaker 1>Dufort did the sound design. For more information on Jarvis

0:30:26.160 --> 0:30:28.240
<v Speaker 1>and to find out how you can follow his case

0:30:28.280 --> 0:30:32.440
<v Speaker 1>and support his cause, please visit free Jarvis dot org.

0:30:33.120 --> 0:30:35.880
<v Speaker 1>For more podcasts for my heart Radio, visit the i

0:30:36.040 --> 0:30:39.880
<v Speaker 1>heart Radio app, Apple Podcasts, or wherever you listen to

0:30:39.920 --> 0:30:40.840
<v Speaker 1>your favorite shows