WEBVTT - Druid Like Me

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<v Speaker 1>Pushkin are squeezing their way in between the stones. So

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<v Speaker 1>there's there's people who are standing very quietly. There's somebody

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<v Speaker 1>who's doing kind of calisthenic movements. It's a little hint

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<v Speaker 1>of marijuana on the air. Bring forth new opportunities and

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<v Speaker 1>beginning one equinox, I came to see the sunrise at Stonehenge.

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<v Speaker 1>Every time someone says it's Stonehenge in a documentary, or

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<v Speaker 1>at least the first time, there has to be a

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<v Speaker 1>cosmic cord. Don't complain to me about it. I don't

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<v Speaker 1>make the rules. I think I can hear somebody with

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<v Speaker 1>a temple gong or a singing bowl or something like

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<v Speaker 1>that on the equinox. Day and night are of almost

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<v Speaker 1>equal lengths. So I've come to see the sunrise at

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<v Speaker 1>stoneheng Let's go find where the tones are coming from.

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<v Speaker 1>These days you can't get very near the stones out

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<v Speaker 1>on the middle of Salisbury Plain. Visitors are kept at

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<v Speaker 1>a distance to avoid damage. But British Pagans say this

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<v Speaker 1>site is crucial for their faith. In the past, they've

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<v Speaker 1>even fought police to get access to the stones so finely.

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<v Speaker 1>The body that manages the site, English Heritage, agreed that

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<v Speaker 1>on four days a year, people could be allowed to

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<v Speaker 1>worship here. This is one of those mornings we invoke,

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<v Speaker 1>Oh light of light, without a bright flame, before us,

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<v Speaker 1>be before us. There's a crowd here, pretty much what

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<v Speaker 1>you'd expect if you've ever hung around the British Free

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<v Speaker 1>festival scene. There are robes and staffs and garlands of flowers.

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<v Speaker 1>Within our hearts a flame of love. The head Druid

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<v Speaker 1>is a benevolent looking fellow with a white beard and

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<v Speaker 1>debatted Panama hat to our friends. If you grew up

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<v Speaker 1>in England like I did, then Stonehenge is a powerful

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<v Speaker 1>national symbol. But it's not a castle, or a cathedral

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<v Speaker 1>or a stately home. It doesn't quite fit into official

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<v Speaker 1>British history, the story dominated by the rich and powerful

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<v Speaker 1>and as much welly as we possibly can. So it's

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<v Speaker 1>just sounds really do sing with us, ladies and gentlemen.

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<v Speaker 1>Something about Stonehenge leads people to think about great mysteries,

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<v Speaker 1>about cosmic energy and aliens and lost civilizations. You could

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<v Speaker 1>say it's come to symbolized mystery itself, the possibility that

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<v Speaker 1>our ancestors held secrets, and if only we could unlock them,

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<v Speaker 1>we'd find out the truth about ourselves. I came to

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<v Speaker 1>Stonehenge with a question in my mind, whispering voice. Do

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<v Speaker 1>the stones belong to me? My mother's English, but my

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<v Speaker 1>father came to England from India. Stonehenge is a symbol

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<v Speaker 1>of continuity of a people who've been here, as the

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<v Speaker 1>phrase goes, since time immemorial. So it is Stonehenge part

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<v Speaker 1>of my heritage? Could I be a Druid too? This

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<v Speaker 1>is Into the Zone, a show about opposites and how

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<v Speaker 1>borders are never as clear as we think. My name's

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<v Speaker 1>Harry Kunzru. I'm a fiction writer, the kind who likes

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<v Speaker 1>to research things, and I've always wanted a chance to

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<v Speaker 1>explore some of the true stories. I've discovered stories that

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<v Speaker 1>are often stranger and more affecting than fiction. In this season,

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<v Speaker 1>I'll be finding out what it was like to be

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<v Speaker 1>a punk behind the Iron curtain. I'll meet the inventor

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<v Speaker 1>of the MP three. I'll investigate spiritualism and aliens and

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<v Speaker 1>country music, the zones between life and death, public and private,

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<v Speaker 1>east and west, signal and noise, black and white. I

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<v Speaker 1>want to know why do we divide up the world

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<v Speaker 1>in these ways? In this first episode, that division is

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<v Speaker 1>personal it's all about natives and migrants. All my life

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<v Speaker 1>I felt like I exist between places, in a gray zone.

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<v Speaker 1>I'm a novelist in these days. I live in Brooklyn,

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<v Speaker 1>but I grew up just where the east end of

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<v Speaker 1>London fades out into the County of Essex. Essex is

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<v Speaker 1>how to explain Essex. It has kind of a reputation. Oh,

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<v Speaker 1>you went to a girl and said to the girl,

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<v Speaker 1>Joe is a little boy. Up. Whip me up right now.

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<v Speaker 1>I can actually understand what they're saying. That's the Estuarian accent,

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<v Speaker 1>named for the place downriver from London. This accent is

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<v Speaker 1>totally different from a London accent, and if I listened

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<v Speaker 1>to it for too long, I start talking that way.

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<v Speaker 1>Essex was my home until the age of eighteen. Essex

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<v Speaker 1>was where I grew up during the Thatcher years. Essex

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<v Speaker 1>boys and girls with their flashy clothes and bad manners

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<v Speaker 1>at the bridge and tunnel crowd of London. There's a

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<v Speaker 1>whole genre of Essex girl jokes. How does an Essex

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<v Speaker 1>girl turn the lights on after sex? She opens the

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<v Speaker 1>car door? Essex girls. Dad is Essex man, an old

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<v Speaker 1>British political archetype used by Polsters as a shorthand for

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<v Speaker 1>a particular kind of right leaning voter, someone from a

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<v Speaker 1>working class background who made money and moved to the

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<v Speaker 1>suburbs in the eighties. Essex Man brought Margaret Thatcher to power.

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<v Speaker 1>In the twenty sixteen Brexit referendum about where the Britain

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<v Speaker 1>should stay in the European Union, every single district in

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<v Speaker 1>the County of Essex voted to leave. Essex to me

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<v Speaker 1>is dancing to electro music at Illusions under eighteen's nightclub

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<v Speaker 1>in It's been chased a subway underpassed by the neo

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<v Speaker 1>Nazi Chingford's skins. It's the statue of Winston Churchill on

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<v Speaker 1>Woodford Green, looking on as the local team plays cricket.

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<v Speaker 1>It's seventeen year old boys rapping cars around trees and

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<v Speaker 1>having gang fights on the golf course with sharp and dumbrellas.

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<v Speaker 1>That's my English heritage. It's complicated, and now that I

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<v Speaker 1>live in America, I don't usually get to talk about it.

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<v Speaker 1>But recently I went to see an old school friend

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<v Speaker 1>called shop Malark, someone I haven't seen since I left Essex. Oh,

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<v Speaker 1>good lord Harry, how are you doing? Thirty years on? Has? Yes,

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<v Speaker 1>it could have been. I think he's a bit scary.

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<v Speaker 1>That's really scary. I'm actually still in touch with a

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<v Speaker 1>fair number of people fro noticed, he says, Harry like

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<v Speaker 1>the prince. My name is pronounced hurry Shops. Given name

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<v Speaker 1>is actually spelt swap a n and for years he

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<v Speaker 1>let people mispronounce it swap hand. Shop and I were

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<v Speaker 1>close friends for a while, mostly when we were very young.

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<v Speaker 1>I was trying to trying to imagine, imagine how you

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<v Speaker 1>would be and then you know, thirty years is a

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<v Speaker 1>long time. Well, we both got slightly less hair. No,

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<v Speaker 1>I was bald at school, and remember you had very

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<v Speaker 1>short hair. I mean I think my hair all fell

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<v Speaker 1>out because I had that phase of jelling it all vertically.

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<v Speaker 1>I mean I had that I was trying to had

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<v Speaker 1>that's at high top fade that no one had explained

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<v Speaker 1>to me that you couldn't do with Indian hair. Hair.

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<v Speaker 1>It was always a problem for me as a teenager.

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<v Speaker 1>Once I tried to die my inm blonde to be

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<v Speaker 1>more like the casuals who I was trying to emulate.

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<v Speaker 1>The boys who dressed in Italian sports were Fila track

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<v Speaker 1>suits and Diadora gold sneakers. These boys had older brothers

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<v Speaker 1>who ran with football gangs, the Gooners or the intercity firm.

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<v Speaker 1>I didn't. And even the ultimate casual hairs dial, a curly,

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<v Speaker 1>wet looked perm wasn't going to fix that anyway. In

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<v Speaker 1>my late twenties, my hairlines started to receive and I

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<v Speaker 1>decided to shave my head. And to be honest, it

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<v Speaker 1>was a relief all in all that I had better

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<v Speaker 1>hair luck than my old friend shop Malek. But we

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<v Speaker 1>did have something else in common, something else that no

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<v Speaker 1>amount of hair gel was going to change. We were brown,

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<v Speaker 1>two of the only Asian kids in our very white

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<v Speaker 1>Essex world. We were to use the insult that dogged

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<v Speaker 1>us every day, Packies. I wanted to ask you about

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<v Speaker 1>a personal memory die I have. I don't know which

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<v Speaker 1>year it was. I guess we might have been eight

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<v Speaker 1>or nine or something like that. I'll tell you the truth.

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<v Speaker 1>I didn't run into Shop by accident. I'd taken a

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<v Speaker 1>train to Boston to talk to him. Mainly it was

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<v Speaker 1>to find out about his work at Harvard Medical School,

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<v Speaker 1>which I'll get to in a moment. But also it

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<v Speaker 1>was because he'd got out of Essex like I had,

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<v Speaker 1>and gone far, far away. I wanted in particular to

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<v Speaker 1>see if he remembered something, something that happened when we

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<v Speaker 1>were very young. It was your birthday and there was

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<v Speaker 1>and your parents took us to the cinema. I remember

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<v Speaker 1>us getting off at Fowlers Square straight into a National

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<v Speaker 1>Front rally. The National Front was and is a violent

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<v Speaker 1>far right organization which campaigned for an end to immigration.

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<v Speaker 1>Back in the eighties. NF members used to be everywhere,

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<v Speaker 1>these big skinhead guys in bomber jackets. In sixteen hold

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<v Speaker 1>Doc Martin boots telling you to go home. As a

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<v Speaker 1>little kid, I found them terrifying. Some policemen basically became

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<v Speaker 1>and immediately kind of took us away, and they were

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<v Speaker 1>very concerned because we were a little getting a brown people.

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<v Speaker 1>So it's interesting that you remember it. For me, all

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<v Speaker 1>I remember from England was that general it was a

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<v Speaker 1>very racist place and that that was the norm. It

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<v Speaker 1>would not have been surprising to me that, you know,

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<v Speaker 1>you could get beaten up fairly regularly for no reason

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<v Speaker 1>at all the path except for this color of your skin.

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<v Speaker 1>I don't know about you, but I never dared go

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<v Speaker 1>to a football match because I would be putting my

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<v Speaker 1>talk about this to people now who ask what football

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<v Speaker 1>team my support, and I had to explain to him

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<v Speaker 1>that it was not safe for me to go to

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<v Speaker 1>a football game when I was growing up, and so

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<v Speaker 1>why on earth would I be interested in a sport

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<v Speaker 1>where I couldn't even attend as a spectator. So the

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<v Speaker 1>amazing thing to me is that that was normal. The

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<v Speaker 1>racism was just everywhere, and it was a normal thing.

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<v Speaker 1>And I don't know about you, but I just tended

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<v Speaker 1>to ignore it and just get on with the things

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<v Speaker 1>I was trying to do. And perhaps even more scary

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<v Speaker 1>is that that for me, I just accepted it. He's right,

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<v Speaker 1>I just accepted it too. But Shop couldn't remember the

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<v Speaker 1>incident of his birthday party, the incident that had been

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<v Speaker 1>on my mind for thirty years. I distinctly remember the

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<v Speaker 1>Union jacks in the distance around the base of Nelson's column.

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<v Speaker 1>Shop's dad in a suit and tie, his mom's bottle green. Sorry,

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<v Speaker 1>the police whisking us out of trouble. Talking to Shop

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<v Speaker 1>did confirm some things for me Over the years, I

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<v Speaker 1>tried to explain to people how it was back then.

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<v Speaker 1>When he repeat something, turn it into a story. It

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<v Speaker 1>can start to feel a bit hollow. Since making up

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<v Speaker 1>stories is what I do for a living, I could

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<v Speaker 1>start to wonder was I exaggerating about essex. No, I

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<v Speaker 1>was never ever allowed to forget that I was a packy. Yep.

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<v Speaker 1>I don't know about you, but my solution or to

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<v Speaker 1>try and deal with this was to live as happier

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<v Speaker 1>life as I could. And when I met racist people

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<v Speaker 1>or my favorite thing to do was to try and

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<v Speaker 1>make them laugh. If you made them laugh at something,

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<v Speaker 1>they would see you in a different light, and I

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<v Speaker 1>would like to cause that confusion in them because I

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<v Speaker 1>felt they were wrong. These days, we have a language

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<v Speaker 1>for it. All the little things that insults and the jokes,

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<v Speaker 1>the stuff that cumulatively wears you down and serves to

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<v Speaker 1>remind you of your low status. We call them microaggressions.

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<v Speaker 1>And here I'd like to emphasize the micro things felt bad.

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<v Speaker 1>They could have been worse. No one was spray painting

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<v Speaker 1>slurs on our house or putting dog feasts through our

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<v Speaker 1>letter box. Those things did happen to a friend of

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<v Speaker 1>mine who grew up in Leicester, and I have some

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<v Speaker 1>happy memories, mostly to do with escaping into books and music.

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<v Speaker 1>I was a big science fiction fan. I read a

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<v Speaker 1>lot of weird stuff, mostly in old nineteen sixties paperbacks

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<v Speaker 1>that I found in charity shops. I remember reading Eric

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<v Speaker 1>van denikin, the Swiss writer who proposed that in ancient

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<v Speaker 1>time aliens who had visited Earth and helped people build monuments. Stonehenge,

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<v Speaker 1>he said, was a model of the Solar system, built

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<v Speaker 1>as a sort of road sign for passing spaceships, letting

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<v Speaker 1>them know that there was intelligent life on the planet.

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<v Speaker 1>I wanted that to be true when I visited Stonehenge

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<v Speaker 1>as a kid and today, to be honest. If there

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<v Speaker 1>were any spaceships passing by, I wanted them to take

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<v Speaker 1>me with them back on Earth. A question that always

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<v Speaker 1>made me anxious was where are you from? Often I

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<v Speaker 1>didn't feel like trotting out the complicated story of my

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<v Speaker 1>Indian dad's migration to the mother country, or how he

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<v Speaker 1>met my English mum, and why I came to find

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<v Speaker 1>myself a child in Essex rather than Kashmir. I wanted

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<v Speaker 1>to be like everyone else, to be from here, like

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<v Speaker 1>white people were the ones whose ancestors went back thousands

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<v Speaker 1>of years, people who erected stones in a mysterious circle,

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<v Speaker 1>people who had a home. I didn't know yet that

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<v Speaker 1>this idea of an ancestral homeland was, as we say

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<v Speaker 1>in Essex, total bollocks. A while ago I heard about

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<v Speaker 1>a book called Who We Are and How We Got Here.

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<v Speaker 1>The book is by David Reich, who runs a lab

0:15:46.610 --> 0:15:51.970
<v Speaker 1>dedicated to analyzing DNA samples from ancient human remains. Reich

0:15:52.130 --> 0:15:54.450
<v Speaker 1>is one of the pioneers of this kind of science.

0:15:54.650 --> 0:15:57.770
<v Speaker 1>It's a completely new field less than ten years old.

0:15:59.450 --> 0:16:04.050
<v Speaker 1>In twenty ten, the first five ancient human genomes were published.

0:16:04.650 --> 0:16:08.690
<v Speaker 1>It started as a trickle of genetic data, but it's

0:16:08.730 --> 0:16:13.450
<v Speaker 1>soon became a fire hose. In twenty fourteen, thirty eight

0:16:13.530 --> 0:16:19.370
<v Speaker 1>genomes were published. By August twenty seventeen, one lab David

0:16:19.450 --> 0:16:23.690
<v Speaker 1>reichs had generated data for more than three thousand samples.

0:16:24.410 --> 0:16:28.690
<v Speaker 1>In seven years, We've gone from nothing to detailed portraits

0:16:28.770 --> 0:16:34.010
<v Speaker 1>of thousands of ancient people. This mass of new data

0:16:34.250 --> 0:16:37.890
<v Speaker 1>is allowing scientists to uncover all sorts of information about

0:16:37.930 --> 0:16:43.610
<v Speaker 1>ancient humans, our ancestors. They discovered that farming had developed

0:16:43.610 --> 0:16:46.330
<v Speaker 1>in the Near East more than ten thousand years ago,

0:16:46.730 --> 0:16:50.130
<v Speaker 1>and not in a single place, but among several different

0:16:50.290 --> 0:16:54.410
<v Speaker 1>human populations. They discovered that the humans who spread into

0:16:54.450 --> 0:16:58.570
<v Speaker 1>remote Pacific islands around three thousand years ago were not

0:16:58.610 --> 0:17:01.810
<v Speaker 1>the sole ancestors of the present day inhabitants, which is

0:17:01.970 --> 0:17:05.370
<v Speaker 1>a very weird story, indeed, but one for another time.

0:17:06.330 --> 0:17:09.450
<v Speaker 1>These scientists even discovered a whole new species of our

0:17:09.530 --> 0:17:12.810
<v Speaker 1>Kamonid a quarter of a million years ago. It wasn't

0:17:12.850 --> 0:17:17.930
<v Speaker 1>just us and Nederthals. There was a third population, the Denisovans.

0:17:18.810 --> 0:17:22.010
<v Speaker 1>Their existence was completely unknown before the rise of this

0:17:22.090 --> 0:17:29.450
<v Speaker 1>new kind of genetic archeology. Right now, migration is portrayed

0:17:29.450 --> 0:17:33.690
<v Speaker 1>as an existential threat to settled people, and so reading

0:17:33.930 --> 0:17:36.650
<v Speaker 1>Who We Are and How We got here felt oddly

0:17:36.730 --> 0:17:39.570
<v Speaker 1>hopeful to me. The book seemed to be opening up

0:17:39.610 --> 0:17:43.410
<v Speaker 1>another kind of history, one in which human populations are

0:17:43.450 --> 0:17:49.290
<v Speaker 1>always moving and changing. In this history, movement and change

0:17:49.290 --> 0:17:54.210
<v Speaker 1>aren't modern phenomena, and they aren't evidence of collapse or decline.

0:17:54.930 --> 0:17:58.810
<v Speaker 1>In this way of understanding history, it's migrants all the

0:17:58.850 --> 0:18:04.130
<v Speaker 1>way down. So I'm not a statistician. My background is mathematics,

0:18:04.170 --> 0:18:07.770
<v Speaker 1>and guess who works at Reich's lab at Harvard. My

0:18:07.850 --> 0:18:12.930
<v Speaker 1>friend from Essex Shop, Malik, and now informatation. Although I'm

0:18:12.970 --> 0:18:16.170
<v Speaker 1>moving now more towards population genetic side of things. Back

0:18:16.170 --> 0:18:20.210
<v Speaker 1>when we were kids, Shop was the class clown. Now

0:18:20.410 --> 0:18:24.650
<v Speaker 1>he's a physicist who uses terms like coalescent simulations and

0:18:25.010 --> 0:18:30.250
<v Speaker 1>proboscidian In ordinary conversation, I can't even say that Shop

0:18:30.370 --> 0:18:34.410
<v Speaker 1>is the bioinformatics director of David Wright's lab, where he

0:18:34.450 --> 0:18:39.170
<v Speaker 1>writes software that soughts billions of DNA sequences and creates

0:18:39.170 --> 0:18:43.290
<v Speaker 1>an easily accessible database. It made me happy to find

0:18:43.330 --> 0:18:46.010
<v Speaker 1>out what he'd done with his life, to discover that

0:18:46.090 --> 0:18:49.810
<v Speaker 1>he was co authoring papers in the journal Nature, working

0:18:49.810 --> 0:18:52.770
<v Speaker 1>on important science. And so we're trying to make a

0:18:52.850 --> 0:18:58.010
<v Speaker 1>public repository of the world's ancient data. And we generate

0:18:58.050 --> 0:19:00.370
<v Speaker 1>what more than fifty percent of the world's ancient human

0:19:00.410 --> 0:19:02.930
<v Speaker 1>samples now, and in addition to that, we bring in

0:19:02.970 --> 0:19:05.250
<v Speaker 1>all the external samples we can, and we're trying to

0:19:05.290 --> 0:19:09.210
<v Speaker 1>eglomerate them into one giant portal that's available to anyone.

0:19:09.330 --> 0:19:12.690
<v Speaker 1>The other voice you're hearing is David Reich. After I

0:19:12.770 --> 0:19:16.130
<v Speaker 1>got reacquainted with Shop, Rich gave me a tour of

0:19:16.170 --> 0:19:18.250
<v Speaker 1>their lab. There's not so much to see because you're

0:19:18.290 --> 0:19:20.410
<v Speaker 1>not allowed to go into the most interesting places. We

0:19:20.970 --> 0:19:24.930
<v Speaker 1>have two clean rooms, like any good lab. This one

0:19:25.050 --> 0:19:28.770
<v Speaker 1>is a kind of machine for generating data. You could

0:19:28.810 --> 0:19:31.730
<v Speaker 1>think of Reich and his team as early oil prospectors

0:19:32.050 --> 0:19:35.050
<v Speaker 1>capering with glee by the side of Augusta. The stuff

0:19:35.130 --> 0:19:37.170
<v Speaker 1>is coming out faster than they can deal with it.

0:19:37.810 --> 0:19:41.330
<v Speaker 1>But like old time oil prospectors, they've had to work

0:19:41.410 --> 0:19:45.650
<v Speaker 1>hard to make their fortunes of your problem. The technical

0:19:45.770 --> 0:19:49.130
<v Speaker 1>challenge of this is that the proportion of the DNA

0:19:49.210 --> 0:19:52.410
<v Speaker 1>that's present in these samples, that's the DNA you want,

0:19:52.410 --> 0:19:56.810
<v Speaker 1>there's actually from the humans, is very small, isn't it. Yeah,

0:19:56.850 --> 0:20:00.890
<v Speaker 1>it's a miracle there's any at all. So there's tens

0:20:00.970 --> 0:20:03.850
<v Speaker 1>hundreds of thousands of times millions of times last DNA

0:20:04.010 --> 0:20:07.090
<v Speaker 1>per Graham than there was when the person was alive.

0:20:07.210 --> 0:20:09.370
<v Speaker 1>Why does the other DNA from a lot of the

0:20:09.450 --> 0:20:12.650
<v Speaker 1>DNA that's there as usually mostly microbial from bacteria and

0:20:12.690 --> 0:20:16.290
<v Speaker 1>fungi that colonized the bone after the individual died. But

0:20:16.610 --> 0:20:21.930
<v Speaker 1>also it's a dead it's just not living bone anymore,

0:20:21.970 --> 0:20:25.570
<v Speaker 1>and so the DNA is degraded, it's shattered, it's fragmented,

0:20:25.730 --> 0:20:30.130
<v Speaker 1>it's been eaten over time. It's DNAs are an amazingly

0:20:30.170 --> 0:20:33.250
<v Speaker 1>stable molecule, and it's really amazing that it's still around.

0:20:35.650 --> 0:20:39.810
<v Speaker 1>What David Reich and his team have done is incredibly complicated,

0:20:40.090 --> 0:20:43.490
<v Speaker 1>but it's actually a stack of small steps, and it's

0:20:43.530 --> 0:20:47.130
<v Speaker 1>as much about practical problem solving as it is about

0:20:47.170 --> 0:20:49.690
<v Speaker 1>some Eureka moment where a dude writes a lot of

0:20:49.690 --> 0:20:54.050
<v Speaker 1>equations on a whiteboard. A lot of it is about industrialization,

0:20:54.770 --> 0:21:00.970
<v Speaker 1>about taking time consuming methods and automating them. This has

0:21:01.090 --> 0:21:04.770
<v Speaker 1>revolutionized how we think about the past, but it's a

0:21:04.810 --> 0:21:09.170
<v Speaker 1>revolution that's snuck up on everyone. Bryke used to work

0:21:09.170 --> 0:21:11.890
<v Speaker 1>in a lab run by a Swedish scientist called spun

0:21:11.970 --> 0:21:16.090
<v Speaker 1>To Pearbo at the Max Planck Institute for Evolutionary Anthropology

0:21:16.210 --> 0:21:19.810
<v Speaker 1>in Leipzig. At Pearbo's lab, they were trying to extract

0:21:19.890 --> 0:21:23.330
<v Speaker 1>DNA from a forty thousand year old human bone found

0:21:23.370 --> 0:21:26.090
<v Speaker 1>in a cave in China. Even with a lot of

0:21:26.130 --> 0:21:29.850
<v Speaker 1>computing power and all the armory of modern lab equipment,

0:21:29.930 --> 0:21:32.490
<v Speaker 1>it was just too expensive to sequence the whole messy

0:21:32.530 --> 0:21:35.490
<v Speaker 1>lot and search through it for the tiny traces of

0:21:35.610 --> 0:21:41.330
<v Speaker 1>human DNA. How they solved this problem is I think

0:21:41.370 --> 0:21:45.690
<v Speaker 1>incredibly cool. In the nineteen nineties, biologists had learned how

0:21:45.730 --> 0:21:49.050
<v Speaker 1>to do something very smart how to use laser etching

0:21:49.130 --> 0:21:54.210
<v Speaker 1>techniques invented for printing electronic circuits to attach millions of

0:21:54.330 --> 0:21:59.210
<v Speaker 1>DNA fragments to silicon or glass wafers. David Wright describes

0:21:59.250 --> 0:22:03.410
<v Speaker 1>it as an array of fish hooks, since DNA likes

0:22:03.450 --> 0:22:06.690
<v Speaker 1>to bind to similar sequences. If you bait your hooks

0:22:06.770 --> 0:22:09.650
<v Speaker 1>the right way, you can fish in a soup of

0:22:09.730 --> 0:22:13.890
<v Speaker 1>ancient bone DNA for what you want. Reich saw the

0:22:13.970 --> 0:22:18.210
<v Speaker 1>potential in this technique. He and his collaborator Inadine Roland

0:22:18.250 --> 0:22:21.730
<v Speaker 1>adapted it so they could fish out not just one chromosome,

0:22:22.090 --> 0:22:25.570
<v Speaker 1>but the whole gena in itself that would have been impressive.

0:22:26.250 --> 0:22:29.730
<v Speaker 1>Then they hired a team of technicians to grind bones,

0:22:30.290 --> 0:22:34.170
<v Speaker 1>and they began fishing using robots which could prepare ninety

0:22:34.210 --> 0:22:37.370
<v Speaker 1>six samples at a time. And this is when the

0:22:37.490 --> 0:22:41.930
<v Speaker 1>gusher of data began to flow. When you have a

0:22:41.930 --> 0:22:45.890
<v Speaker 1>lot of samples, suddenly you can make comparisons and statistical

0:22:45.930 --> 0:22:49.650
<v Speaker 1>inferences that simply weren't possible before. You can start to

0:22:49.690 --> 0:22:53.810
<v Speaker 1>tell stories not just about one or two ancient individuals,

0:22:53.850 --> 0:22:57.970
<v Speaker 1>but about whole populations. It's a completely different thing to

0:22:58.010 --> 0:23:00.010
<v Speaker 1>be able to go back and time and actually with

0:23:00.090 --> 0:23:02.090
<v Speaker 1>a time machine and see what happened, rather than to

0:23:02.170 --> 0:23:05.370
<v Speaker 1>try to piece it together from the circumstantial evidence that's

0:23:05.450 --> 0:23:09.730
<v Speaker 1>left behind. The Harvard team has made all kinds of discoveries,

0:23:09.730 --> 0:23:12.330
<v Speaker 1>and they've had an impact on the way archaeologists think

0:23:12.330 --> 0:23:16.250
<v Speaker 1>about prehistory in almost every part of the world. But

0:23:16.370 --> 0:23:19.850
<v Speaker 1>for me, there's one huge insight, and it has to

0:23:19.850 --> 0:23:25.570
<v Speaker 1>do with race, or more specifically Northern Europeans, you know,

0:23:26.610 --> 0:23:31.730
<v Speaker 1>white people. Our idea of race is largely an invention

0:23:31.770 --> 0:23:35.650
<v Speaker 1>of the eighteenth century. Since then, we've assumed that there

0:23:35.690 --> 0:23:40.610
<v Speaker 1>are a few basic primal races African, Caucasian, and Asian

0:23:40.810 --> 0:23:44.050
<v Speaker 1>and so on. People used to claim that these races

0:23:44.090 --> 0:23:47.890
<v Speaker 1>had always been separate, even that they were separate species.

0:23:48.530 --> 0:23:51.290
<v Speaker 1>And lately the story has been that after some kind

0:23:51.330 --> 0:23:54.890
<v Speaker 1>of fuzzy out of Africa, business people settled in various

0:23:54.930 --> 0:23:58.890
<v Speaker 1>parts of the world, separated out and gradually became different

0:23:58.970 --> 0:24:02.770
<v Speaker 1>as they adapted to their various environments. Only when these

0:24:02.810 --> 0:24:05.690
<v Speaker 1>so called pure races met and mixed did you get

0:24:05.890 --> 0:24:11.490
<v Speaker 1>People like me are purity fetishists all over the world.

0:24:11.850 --> 0:24:15.210
<v Speaker 1>I speak as the descendant of high caste Hindu men

0:24:15.450 --> 0:24:18.850
<v Speaker 1>who wouldn't touch anyone of a lower caste, or even

0:24:18.890 --> 0:24:21.770
<v Speaker 1>travel by sea in case they were polluted by what

0:24:21.810 --> 0:24:25.450
<v Speaker 1>they called the black water. But if you're of Northern

0:24:25.490 --> 0:24:29.290
<v Speaker 1>European descent and secretly like to think of yourself as

0:24:29.370 --> 0:24:33.050
<v Speaker 1>a pure area or some such thing, then David Reich

0:24:33.250 --> 0:24:36.530
<v Speaker 1>and Shotmannik and the rest of the ancient genetics community

0:24:36.770 --> 0:24:39.970
<v Speaker 1>would like a word with you. They recently dropped a

0:24:39.970 --> 0:24:44.410
<v Speaker 1>bombshell in a paper innocuously titled Genomic Insights into the

0:24:44.490 --> 0:24:48.050
<v Speaker 1>Origin of Farming in the Ancient Near East. We computed

0:24:48.170 --> 0:24:54.050
<v Speaker 1>squared allele frequency differentiation between all pairs of ancient West Eurasians.

0:24:54.050 --> 0:24:57.610
<v Speaker 1>What this paper is saying is that around ten thousand

0:24:57.690 --> 0:25:02.130
<v Speaker 1>years ago, there were four different populations in Europe, and

0:25:02.250 --> 0:25:06.050
<v Speaker 1>that these four populations were as different from each other

0:25:06.690 --> 0:25:10.410
<v Speaker 1>as modern Europeans are from modern China. Knees cover bott

0:25:10.410 --> 0:25:12.730
<v Speaker 1>of the value of point zero nine through point one

0:25:12.810 --> 0:25:16.450
<v Speaker 1>three seen between present day Western So just by eyeballing people,

0:25:16.770 --> 0:25:20.130
<v Speaker 1>you'd be able to identify the four different groups. You'd

0:25:20.130 --> 0:25:24.610
<v Speaker 1>probably think of them as races. You'd see hunter gatherers

0:25:24.650 --> 0:25:28.770
<v Speaker 1>with dark skin and blue eyes. You'd see farmers with

0:25:28.890 --> 0:25:31.930
<v Speaker 1>light skin, dark hair, and brown eyes. And then there

0:25:31.930 --> 0:25:36.650
<v Speaker 1>were other different dark skinned farmers. You'd also see migrants

0:25:36.730 --> 0:25:40.810
<v Speaker 1>from far to the east with startling blonde hair. Then

0:25:41.650 --> 0:25:46.410
<v Speaker 1>over time these populations mixed, and by the Bronze Age

0:25:46.450 --> 0:25:52.010
<v Speaker 1>those four races had disappeared. Western Europeans began to look

0:25:52.050 --> 0:25:57.850
<v Speaker 1>like they do today. We have a huge racial vocabulary

0:25:57.930 --> 0:26:00.730
<v Speaker 1>for mixed people, mostly dating to the era of the

0:26:00.730 --> 0:26:08.690
<v Speaker 1>Atlantic slave trade. Mestizo, Mulato, mity, half caste, creole, Octuran,

0:26:09.170 --> 0:26:14.210
<v Speaker 1>drew all words describing the blending of two ingredients in

0:26:14.290 --> 0:26:20.810
<v Speaker 1>some particular proportion, pure white and something else. The phrase

0:26:21.010 --> 0:26:24.450
<v Speaker 1>older people used for me when I was growing up

0:26:24.650 --> 0:26:29.010
<v Speaker 1>was a touch of the tar brush. What David Reich's

0:26:29.010 --> 0:26:32.330
<v Speaker 1>research tells us is that the people we colloquially call

0:26:32.530 --> 0:26:38.010
<v Speaker 1>white are not quote unquote pure. They're a hybrid population

0:26:38.450 --> 0:26:41.690
<v Speaker 1>that didn't exist a few thousand years ago. I'll say

0:26:41.770 --> 0:26:46.330
<v Speaker 1>that again, white people didn't exist a few thousand years ago.

0:26:46.970 --> 0:26:50.530
<v Speaker 1>Calling yourself white isn't a statement about your basic biology.

0:26:51.410 --> 0:26:55.650
<v Speaker 1>It's a statement about politics. Perhaps you're listening to this

0:26:55.770 --> 0:27:00.010
<v Speaker 1>and you're not white. Perhaps you're thinking, ha ha. White

0:27:00.090 --> 0:27:02.890
<v Speaker 1>people are a new invention. I, on the other hand,

0:27:02.970 --> 0:27:05.570
<v Speaker 1>come from an ancient folk whose wisdom gave us the

0:27:05.610 --> 0:27:10.850
<v Speaker 1>Pyramids or the Rigvada or whatever. No. No, So I

0:27:10.850 --> 0:27:14.050
<v Speaker 1>think there's an idea that we have that intuitively, that

0:27:14.090 --> 0:27:16.730
<v Speaker 1>we learned from our childhood, because our cultural memory is

0:27:16.770 --> 0:27:20.490
<v Speaker 1>actually very shallow, that the population structure we see around

0:27:20.570 --> 0:27:24.250
<v Speaker 1>us today is somehow a reflection of something that's very agehold,

0:27:24.330 --> 0:27:27.690
<v Speaker 1>that goes back not just thousands, but maybe tens of thousands,

0:27:27.730 --> 0:27:31.850
<v Speaker 1>or even in some people's minds, even longer years, reflecting

0:27:31.890 --> 0:27:36.810
<v Speaker 1>the population structure we see around us today, maybe even

0:27:36.850 --> 0:27:58.490
<v Speaker 1>as far back as the Druids. But Stonehenge, it's the

0:27:58.570 --> 0:28:01.930
<v Speaker 1>only credible and negotiable plan on the table. I'm back

0:28:01.970 --> 0:28:05.250
<v Speaker 1>in England, no hard border in Northern Ireland, and the

0:28:05.290 --> 0:28:08.650
<v Speaker 1>only news on the radio is about when or how

0:28:08.810 --> 0:28:11.650
<v Speaker 1>the UK will leave the European Union. Just as the

0:28:11.730 --> 0:28:14.650
<v Speaker 1>UK has evolved its position, the EU will need to

0:28:14.690 --> 0:28:18.610
<v Speaker 1>evolve its position too. Brexit is the biggest upheaval in

0:28:18.810 --> 0:28:23.530
<v Speaker 1>national identity in my lifetime. All my friends seem depressed,

0:28:24.210 --> 0:28:29.610
<v Speaker 1>uncertain about the future. I start my day in Peckham

0:28:29.810 --> 0:28:32.450
<v Speaker 1>in South London. As I stepped through the gate into

0:28:32.490 --> 0:28:36.090
<v Speaker 1>the quadrangle of what was once an almshouse, there's a

0:28:36.130 --> 0:28:39.610
<v Speaker 1>miniature version of an Oxford or Cambridge College, a square

0:28:39.730 --> 0:28:43.210
<v Speaker 1>closed in on itself, one of those semi secret places

0:28:43.250 --> 0:28:47.610
<v Speaker 1>that exist in London. It's an entirely appropriate setting to

0:28:47.610 --> 0:28:50.690
<v Speaker 1>find the layer of a historian, someone who can tell

0:28:50.730 --> 0:28:55.850
<v Speaker 1>me more about the Druids. I'm Rosemary Hill. I am

0:28:55.890 --> 0:29:01.850
<v Speaker 1>an independent scholar and researcher, and my subject, insofar as

0:29:01.850 --> 0:29:05.730
<v Speaker 1>I have won, is history, but the history of objects

0:29:05.770 --> 0:29:09.770
<v Speaker 1>in relation to abstract ideas? How did you come to

0:29:09.850 --> 0:29:16.250
<v Speaker 1>be interested in Stonehenge? Sorry I was saying, and how

0:29:16.250 --> 0:29:19.130
<v Speaker 1>did you come to be interested in Stonehenge? A large object,

0:29:20.330 --> 0:29:23.930
<v Speaker 1>a very large object. Well, who isn't interested in Stonehenge?

0:29:24.690 --> 0:29:27.770
<v Speaker 1>And I was interested really because of the ideas that

0:29:27.810 --> 0:29:31.810
<v Speaker 1>it's attracted. I'm interested in what people have thought about it,

0:29:32.090 --> 0:29:34.770
<v Speaker 1>and I'm also interested in the many hundreds of years

0:29:34.770 --> 0:29:38.050
<v Speaker 1>when no one thought anything about it. Rosemary Hill says

0:29:38.090 --> 0:29:40.610
<v Speaker 1>that for a long time, no one cared very much

0:29:40.610 --> 0:29:44.570
<v Speaker 1>about Stonehenge. People thought it might be a natural formation

0:29:45.250 --> 0:29:48.370
<v Speaker 1>or a failed attempt at a building. It looked nothing

0:29:48.450 --> 0:29:52.770
<v Speaker 1>like the beautiful temples of ancient Greece and Rome. Then

0:29:53.050 --> 0:29:57.010
<v Speaker 1>in the seventeenth century, a scholar named John Aubrey took

0:29:57.050 --> 0:30:01.450
<v Speaker 1>a closer look. Aubury was one of Britain's first archeologists.

0:30:02.010 --> 0:30:05.170
<v Speaker 1>To him, Stonehenge had clearly been made for a reason.

0:30:05.330 --> 0:30:07.050
<v Speaker 1>I mean, Aubury was the first person ready to think

0:30:07.050 --> 0:30:11.250
<v Speaker 1>about prehistory, the idea that there was something before we

0:30:11.290 --> 0:30:15.650
<v Speaker 1>had any records, and in a moment of absence of mind,

0:30:15.650 --> 0:30:19.290
<v Speaker 1>of which all we had many he referred to that

0:30:19.450 --> 0:30:23.570
<v Speaker 1>it having been Druiddic because the only people who anyone

0:30:23.610 --> 0:30:25.730
<v Speaker 1>had ever referred to as living in Britain before the

0:30:25.810 --> 0:30:28.330
<v Speaker 1>Romans were the Druids. And it was really a slightly

0:30:28.370 --> 0:30:31.970
<v Speaker 1>throwaway remark. But William Stukeley, who was the next great

0:30:31.970 --> 0:30:36.210
<v Speaker 1>antiquary to approach Stonehenge, took up the Druids with tremendous

0:30:36.290 --> 0:30:39.250
<v Speaker 1>force and really very largely made them into what they

0:30:39.250 --> 0:30:43.890
<v Speaker 1>are now. Ah, yes, the Druids. The problem with the

0:30:43.930 --> 0:30:48.610
<v Speaker 1>Druids is they didn't actually appear until thousands of years

0:30:48.650 --> 0:30:52.490
<v Speaker 1>after Stonehenge was built. One of the things that always

0:30:52.490 --> 0:30:56.130
<v Speaker 1>interests me is that if people enough people believe something

0:30:56.130 --> 0:30:58.970
<v Speaker 1>for long enough, it will happen. And so many people

0:30:59.050 --> 0:31:02.170
<v Speaker 1>for so long believe that there were Stonehenge, that in

0:31:02.250 --> 0:31:07.210
<v Speaker 1>the course of time Druids appeared as Stonehenge. Why because

0:31:07.250 --> 0:31:11.010
<v Speaker 1>Druids became fashionable in the eighteenth century there was a

0:31:11.050 --> 0:31:16.010
<v Speaker 1>full scale Druidic revival. Gentlemen set up Druidic societies in

0:31:16.050 --> 0:31:19.570
<v Speaker 1>England a bit like the Freemasons, with more drinking and

0:31:19.650 --> 0:31:25.050
<v Speaker 1>metal ceremonies, also a lot of horrible inviting. But gradually

0:31:25.090 --> 0:31:31.450
<v Speaker 1>the roistering Druids discovered their mystical side. They become interested

0:31:31.690 --> 0:31:37.570
<v Speaker 1>in a spiritual view of the world, in a pagan

0:31:37.690 --> 0:31:40.490
<v Speaker 1>kind of religion, though I don't think at the beginning

0:31:40.530 --> 0:31:44.090
<v Speaker 1>they would care to be called pagans. They were associated

0:31:44.130 --> 0:31:46.810
<v Speaker 1>at various points with Wicker, which was the only religion

0:31:46.810 --> 0:31:51.210
<v Speaker 1>ever to have been founded in England. And of course

0:31:51.250 --> 0:31:55.290
<v Speaker 1>as time went on and the increasing clamor for Stonehenge

0:31:55.330 --> 0:31:59.450
<v Speaker 1>to become a public monument. Once it became public, then

0:31:59.570 --> 0:32:02.610
<v Speaker 1>all the controversy really boiled over. That was when the

0:32:02.690 --> 0:32:06.570
<v Speaker 1>actual fighting started at Stonehenge over who should own it.

0:32:10.130 --> 0:32:14.930
<v Speaker 1>When Rosemary says fighting, she means it actual fighting. The

0:32:15.010 --> 0:32:18.210
<v Speaker 1>convoy of one hundred and fifty trucks, coaches and caravans

0:32:18.410 --> 0:32:21.490
<v Speaker 1>moved off shortly after midday to drive to Stonehenge in

0:32:21.530 --> 0:32:24.890
<v Speaker 1>defiance of the law. For at least a century, Stonehenge

0:32:24.930 --> 0:32:28.330
<v Speaker 1>has been the scene of violent confrontations between the forces

0:32:28.330 --> 0:32:32.010
<v Speaker 1>of order and those who want to celebrate pagan rituals

0:32:32.050 --> 0:32:35.490
<v Speaker 1>inside the stone circle. In the years before the First

0:32:35.490 --> 0:32:39.890
<v Speaker 1>World War, there were riotous scenes involving mystics calling themselves

0:32:39.970 --> 0:32:43.850
<v Speaker 1>the universal bond of the sons of men. On the solstice.

0:32:43.850 --> 0:32:47.570
<v Speaker 1>In nineteen twenty five, a thousand angry druids stormed the

0:32:47.650 --> 0:32:52.170
<v Speaker 1>newly erected fence. Since then, Stonehenge has become a beacon

0:32:52.410 --> 0:32:57.930
<v Speaker 1>for all those opposed to the state. In nineteen eighty five,

0:32:58.450 --> 0:33:02.130
<v Speaker 1>police set up roadblocks around Stonehenge to stop a convoy

0:33:02.210 --> 0:33:05.090
<v Speaker 1>of what the press used to call New Age travelers.

0:33:05.730 --> 0:33:10.930
<v Speaker 1>Officers attacked the convoy's vehicles with extreme islands, smashing windows

0:33:10.970 --> 0:33:15.210
<v Speaker 1>and hitting people with truncheons, including pregnant women and mothers

0:33:15.250 --> 0:33:29.570
<v Speaker 1>with babies in arms. Then tell us five hundred and

0:33:29.690 --> 0:33:33.330
<v Speaker 1>thirty seven travelers were eventually arrested, and one of the

0:33:33.490 --> 0:33:37.890
<v Speaker 1>largest mass arrests since the Second World War. So who

0:33:37.970 --> 0:33:43.650
<v Speaker 1>does Stonehenge belong to the state or the people? And

0:33:43.690 --> 0:33:53.570
<v Speaker 1>if it's the people, then which people that feels amazing?

0:33:54.890 --> 0:34:02.770
<v Speaker 1>That really does finding it can I not just horry.

0:34:02.850 --> 0:34:05.690
<v Speaker 1>What what were you doing? Though? We're making a radio

0:34:05.730 --> 0:34:08.530
<v Speaker 1>documentary about the stones? Well what was I doing? Yeah? Well,

0:34:09.130 --> 0:34:11.490
<v Speaker 1>as feeling the vibrations going through the stones and then

0:34:11.490 --> 0:34:15.930
<v Speaker 1>bringing them into myself as vibrational energy changes you as

0:34:15.970 --> 0:34:19.810
<v Speaker 1>everythingless vibration. How does that make you feel? Oh? Absolutely amazing.

0:34:20.010 --> 0:34:22.810
<v Speaker 1>The other voice you're hearing there is Will, my producer.

0:34:23.130 --> 0:34:26.330
<v Speaker 1>He's come along with me to Stonehenge on my Equinox mission.

0:34:26.730 --> 0:34:29.970
<v Speaker 1>We're wandering among the stones waiting for the sun to rise.

0:34:30.730 --> 0:34:34.050
<v Speaker 1>We found a guy with a digury doo blowing it

0:34:34.210 --> 0:34:37.890
<v Speaker 1>in between two of the upright stones as his friend

0:34:38.170 --> 0:34:41.890
<v Speaker 1>sticks her head in the gap to listen. The dijury

0:34:41.930 --> 0:34:45.330
<v Speaker 1>dooist is dressed in wide called a sort of rustic

0:34:45.530 --> 0:34:49.250
<v Speaker 1>inca outfit, a poncho and a hat with flowers on it.

0:34:49.770 --> 0:34:52.730
<v Speaker 1>His friend is wearing a cloak and has a crown

0:34:52.810 --> 0:34:56.130
<v Speaker 1>of blossoms in her hair. She's one part village barmaid,

0:34:56.690 --> 0:34:59.370
<v Speaker 1>one part Elvin princess. But you need to be able

0:34:59.410 --> 0:35:02.650
<v Speaker 1>to tune yourself into the vibrations and the frequencies in

0:35:02.770 --> 0:35:05.370
<v Speaker 1>order to then get the benefit from it. He knows

0:35:05.370 --> 0:35:08.410
<v Speaker 1>what I'm about. Yeah, God, Yeah, just trying to find

0:35:08.570 --> 0:35:12.450
<v Speaker 1>like a natural pitching it. If you if you stand

0:35:12.810 --> 0:35:17.770
<v Speaker 1>and say om to me, oh you say holm as well,

0:35:19.850 --> 0:35:28.770
<v Speaker 1>we will try and hit the same key. Oh did

0:35:28.770 --> 0:35:31.410
<v Speaker 1>you hear that kind of resonance when all the frequencies

0:35:31.490 --> 0:35:33.450
<v Speaker 1>met at the same point. That's will trying to get

0:35:33.770 --> 0:35:37.890
<v Speaker 1>resonate the frequencies. So when you produce good frequencies, that

0:35:37.970 --> 0:35:41.130
<v Speaker 1>produces good energies within you, and it's increased and multiplied

0:35:41.170 --> 0:35:43.970
<v Speaker 1>by the stones. Yeah, so that we can then share

0:35:44.010 --> 0:35:47.930
<v Speaker 1>it with others. She has a lot to say about frequencies,

0:35:48.690 --> 0:35:51.450
<v Speaker 1>and she and her friend both have birthdays around Christmas,

0:35:51.530 --> 0:35:54.850
<v Speaker 1>which is nice, but mainly she wants us to know

0:35:55.010 --> 0:36:00.170
<v Speaker 1>about the frequencies. Frequencies, Yeah, and they have different impacts

0:36:00.210 --> 0:36:02.930
<v Speaker 1>upon the human body and certain ones healing, certain ones

0:36:02.970 --> 0:36:05.770
<v Speaker 1>to give you higher levels consciousness, certain ones to even

0:36:05.810 --> 0:36:08.770
<v Speaker 1>do DNA repair. If you want a good sound check,

0:36:10.530 --> 0:36:12.970
<v Speaker 1>stick your microphone and hear you don't don't trying to

0:36:12.970 --> 0:36:15.690
<v Speaker 1>try and hit the frequency of tank. Let's try this

0:36:15.930 --> 0:36:31.570
<v Speaker 1>on as I walk around the stones on the equinox,

0:36:32.010 --> 0:36:35.530
<v Speaker 1>David Rike's DNA science is on my mind, a sort

0:36:35.570 --> 0:36:39.730
<v Speaker 1>of secret eating away at me. We invoke whole light

0:36:39.850 --> 0:36:48.330
<v Speaker 1>of life bright flame. What that science has to say

0:36:48.890 --> 0:36:52.690
<v Speaker 1>is troubling to both the official national culture and the

0:36:52.810 --> 0:36:57.930
<v Speaker 1>counterculture that venerates these stones. For more than a century,

0:36:58.450 --> 0:37:01.850
<v Speaker 1>archaeologists have traced the spread of a particular kind of

0:37:01.930 --> 0:37:06.610
<v Speaker 1>ancient pottery across Europe, a distinctive drinking vessel in the

0:37:06.650 --> 0:37:11.090
<v Speaker 1>shape of a bell. The records these bell beakers made

0:37:11.130 --> 0:37:14.170
<v Speaker 1>their way to the British Isles just after the time

0:37:14.210 --> 0:37:19.570
<v Speaker 1>that Stonehenge was built. Foes to our hendred all to

0:37:19.690 --> 0:37:26.450
<v Speaker 1>our friends. British archaeologists have argued for decades about where

0:37:26.450 --> 0:37:30.530
<v Speaker 1>the bell beaker artifacts signal, just a type of knowledge

0:37:31.130 --> 0:37:35.170
<v Speaker 1>or the arrival of a new people. David Reich's genetic

0:37:35.170 --> 0:37:41.970
<v Speaker 1>analysis gives a definitive answer. Reich shows that the bell

0:37:42.090 --> 0:37:46.970
<v Speaker 1>beakers were brought to the island by new people, immigrants,

0:37:48.050 --> 0:37:52.130
<v Speaker 1>you might even call it an invasion. Within a few generations,

0:37:52.210 --> 0:37:57.090
<v Speaker 1>the Neolithic farmers who built Stonehenge were almost completely replaced,

0:37:57.650 --> 0:38:02.690
<v Speaker 1>and modern day Britains descend from the invaders, not the builders.

0:38:04.130 --> 0:38:08.130
<v Speaker 1>It wasn't our ancestors who built Britain's Great Stone Age

0:38:08.170 --> 0:38:12.450
<v Speaker 1>monument five thousand years ago. It was someone else entirely

0:38:22.330 --> 0:38:28.010
<v Speaker 1>outrage could well be the quintessential British emotion. Certainly, it's

0:38:28.010 --> 0:38:29.890
<v Speaker 1>the one that seems to give us the most pleasure.

0:38:30.770 --> 0:38:36.090
<v Speaker 1>It's the defining emotion of Brexit, outrage at foreigners trying

0:38:36.130 --> 0:38:40.250
<v Speaker 1>to make us fit in with their foreign ways. Inevitably,

0:38:40.450 --> 0:38:43.810
<v Speaker 1>it defined coverage of the Bell Beaker discovery made by

0:38:43.890 --> 0:38:49.130
<v Speaker 1>David Reich's Lab, the Headline and the Daily Telegraph. No

0:38:49.130 --> 0:38:53.650
<v Speaker 1>one living in Britain truly British scientists finders Stonehenge builders

0:38:53.650 --> 0:39:00.890
<v Speaker 1>were replaced by European immigrants. But who were those builders

0:39:00.930 --> 0:39:04.610
<v Speaker 1>of Stonehenge? The ones who raised the stones and were

0:39:04.650 --> 0:39:09.690
<v Speaker 1>then displaced? Sure enough, ancient DNA research has given us

0:39:09.730 --> 0:39:13.970
<v Speaker 1>this answer to David Reich in my Friend's Shot, Malik

0:39:14.210 --> 0:39:18.610
<v Speaker 1>accredited as co authors of a paper titled Ancient Genomes

0:39:18.690 --> 0:39:24.250
<v Speaker 1>indicate population replacement in Neolithic Britain. It shows that before

0:39:24.290 --> 0:39:28.370
<v Speaker 1>the bell Beaker folk, early farming people migrated out of

0:39:28.450 --> 0:39:35.330
<v Speaker 1>Anatolia around six thousand BC. That's Anatolia as in Turkey

0:39:36.770 --> 0:39:41.370
<v Speaker 1>and now missus Merkel has decided that Turkey must become

0:39:41.370 --> 0:39:44.650
<v Speaker 1>a member of the European Union by twenty twenty five

0:39:44.930 --> 0:39:47.530
<v Speaker 1>at the latest. So if you vote to remain. Ladies

0:39:47.530 --> 0:39:50.570
<v Speaker 1>and gentlemen, you're voting to go into a political union

0:39:50.730 --> 0:39:55.970
<v Speaker 1>with Turkey. That's Nigel Farahs, leader of the Brexit Party.

0:39:56.330 --> 0:39:58.690
<v Speaker 1>He's trying to persuade his audience to vote to leave

0:39:58.730 --> 0:40:02.090
<v Speaker 1>the EU by scaremongering about Turk's being able to come

0:40:02.090 --> 0:40:05.170
<v Speaker 1>and live in Britain. But if you pay attention to

0:40:05.290 --> 0:40:09.290
<v Speaker 1>ancient DNA research, it looks like Farad's is about six

0:40:09.330 --> 0:40:13.170
<v Speaker 1>thousand years too late, and it gets worse for him

0:40:13.170 --> 0:40:17.370
<v Speaker 1>and his xenophobic crew. David and Shop's paper concludes that

0:40:18.050 --> 0:40:25.210
<v Speaker 1>we also infer considerable variation in pigmentation levels in Europe. Yes,

0:40:25.730 --> 0:40:31.210
<v Speaker 1>you did hear that right, variation in pigmentation levels. It's

0:40:31.210 --> 0:40:34.330
<v Speaker 1>a polite way of telling the reader that some Neolithic

0:40:34.370 --> 0:40:40.090
<v Speaker 1>Europeans had dark skin, black and white. They're just clusters

0:40:40.130 --> 0:40:47.530
<v Speaker 1>of traits, snapshots of genetic drift. At the twenty nineteen

0:40:47.690 --> 0:40:52.330
<v Speaker 1>Tory Party Conference, the Home Secretary banged on a familiar

0:40:52.450 --> 0:40:59.290
<v Speaker 1>nationalist drum. That's Home Secretary, at this defining moment in

0:40:59.290 --> 0:41:03.210
<v Speaker 1>our country's history, I have a particular responsibility when it

0:41:03.250 --> 0:41:07.210
<v Speaker 1>comes to taking back control. It is to end the

0:41:07.250 --> 0:41:16.850
<v Speaker 1>free movement of people once and for all. The Home

0:41:16.970 --> 0:41:20.130
<v Speaker 1>secretary who wants to end the free movement of people

0:41:20.450 --> 0:41:24.690
<v Speaker 1>once and for all is a British Asian. Her name

0:41:24.890 --> 0:41:28.210
<v Speaker 1>is Pretty Patel, whose good Jaranti family came to the

0:41:28.330 --> 0:41:32.930
<v Speaker 1>UK from Uganda. She looks into the camera and smiles.

0:41:34.570 --> 0:41:37.530
<v Speaker 1>I can't tell you how chilling I find that smile.

0:41:37.810 --> 0:41:40.970
<v Speaker 1>We stand for the Laura Biden majority and not the

0:41:41.010 --> 0:41:44.930
<v Speaker 1>criminal minority. It's not that it's surprising to find the

0:41:45.050 --> 0:41:48.490
<v Speaker 1>right wing South Asian is the placid way that she

0:41:48.570 --> 0:41:51.770
<v Speaker 1>seems to have disconnected herself from her own family history,

0:41:52.290 --> 0:41:55.690
<v Speaker 1>from the forces that made her. She wants you to

0:41:55.730 --> 0:42:00.130
<v Speaker 1>know that despite her brown skin, she's no cosmopolitan, but

0:42:00.250 --> 0:42:03.850
<v Speaker 1>a salt of the earth, child of immigrants, happy to

0:42:03.890 --> 0:42:09.450
<v Speaker 1>pull the ladder up after herself. We will get exit

0:42:09.570 --> 0:42:27.930
<v Speaker 1>down and deliver on the people's parties. Thank you and welcome. Welcome.

0:42:28.850 --> 0:42:33.730
<v Speaker 1>The sun is finally rising at Stonehenge, though it's cloudy

0:42:33.930 --> 0:42:38.570
<v Speaker 1>so we don't get the full cosmic experience Peace in

0:42:38.690 --> 0:42:43.610
<v Speaker 1>the East. People are doing personal rituals around the stones,

0:42:43.930 --> 0:42:49.130
<v Speaker 1>burning incense, tapping finger symbols, or quietly praying. The sweet

0:42:49.170 --> 0:42:51.930
<v Speaker 1>smell of weed lingers in the air. Someone, to my

0:42:52.050 --> 0:42:57.210
<v Speaker 1>surprise has raised a Palestinian flag. I thought that people

0:42:57.210 --> 0:43:01.330
<v Speaker 1>who were interested in ancestral wisdom might also be nationalists,

0:43:01.410 --> 0:43:05.210
<v Speaker 1>people who voted for Brexit, who wanted fewer foreigners on

0:43:05.330 --> 0:43:10.450
<v Speaker 1>ancient English soil. My plan was to tackle this head on,

0:43:11.090 --> 0:43:13.690
<v Speaker 1>to ask people whether it mattered to them that their

0:43:13.770 --> 0:43:17.570
<v Speaker 1>stone raising ancestors might not be their ancestors at all.

0:43:18.770 --> 0:43:21.170
<v Speaker 1>But when it comes to it, it feels rude to

0:43:21.210 --> 0:43:27.330
<v Speaker 1>harsh the vibe welcome, flow through our emotions and wash

0:43:27.370 --> 0:43:30.850
<v Speaker 1>away our peers until we feel at peace with who

0:43:30.890 --> 0:43:37.850
<v Speaker 1>we surely are. What I hear later from pretty much

0:43:37.850 --> 0:43:40.850
<v Speaker 1>everyone I talk to is that they consider the stones

0:43:40.890 --> 0:43:46.530
<v Speaker 1>a universal place, a place for everyone. The crowd celebrating

0:43:46.570 --> 0:43:49.850
<v Speaker 1>the equinox at Stonehenge don't have much time for captains

0:43:49.850 --> 0:43:53.450
<v Speaker 1>and kings. They're more than happy to share a swig

0:43:53.450 --> 0:43:56.090
<v Speaker 1>of mead or a joint, or to offer a little

0:43:56.170 --> 0:44:01.410
<v Speaker 1>raiky healing to anyone passing by. The Nearithic farmers who

0:44:01.450 --> 0:44:04.370
<v Speaker 1>built the Great Monument may not have known the cosmic

0:44:04.450 --> 0:44:07.250
<v Speaker 1>secrets of the universe, and they may not have left

0:44:07.290 --> 0:44:10.730
<v Speaker 1>a genetic legacy in the body of the worshippers or

0:44:10.770 --> 0:44:16.090
<v Speaker 1>the police standing to one side, They passed through and

0:44:16.290 --> 0:44:22.330
<v Speaker 1>left something behind, every piece throughout the whole world, the

0:44:22.410 --> 0:44:48.490
<v Speaker 1>whole world. Time to leave Stonehenge, to leave druids and

0:44:48.690 --> 0:44:52.530
<v Speaker 1>peace and the equal balance of day and night. Time

0:44:52.570 --> 0:44:56.650
<v Speaker 1>to leave essex Man and messy genetics. It's time to

0:44:56.770 --> 0:45:00.330
<v Speaker 1>go to Virginia. Everything was stitched into the Fate's Harry,

0:45:01.210 --> 0:45:06.450
<v Speaker 1>you know nothing. There's nothing by chance whiskey and some

0:45:06.610 --> 0:45:10.170
<v Speaker 1>very old records and a little bit of twin that's

0:45:10.330 --> 0:45:50.690
<v Speaker 1>next time on Into the Zone. Into the Zone is

0:45:50.730 --> 0:45:55.410
<v Speaker 1>produced by Ryder Also and Hunter Braithwaite. Our editor is

0:45:55.490 --> 0:46:00.210
<v Speaker 1>Julia Barton. Mer La Belle is our executive producer. Martin

0:46:00.370 --> 0:46:04.370
<v Speaker 1>Gonzalez is our engineer. Music and theme song for this

0:46:04.410 --> 0:46:08.850
<v Speaker 1>episode composed by Sarah K. Peginatti, also known as Liptor.

0:46:09.810 --> 0:46:14.090
<v Speaker 1>Thanks to our UK producers Kate Ellis and William Warren.

0:46:15.010 --> 0:46:20.810
<v Speaker 1>Special thanks to Jacob Weisberg, Heather Faane, John Schnaz, Maya Kanig,

0:46:21.370 --> 0:46:27.330
<v Speaker 1>Kylie Migliori, Eric Sandler, Emily Rostick and Maggie Taylor. Into

0:46:27.370 --> 0:46:30.570
<v Speaker 1>the Zone as a production of Pushkin Industries. If you

0:46:30.690 --> 0:46:34.250
<v Speaker 1>enjoyed this episode, please consider letting others know. The best

0:46:34.250 --> 0:46:37.650
<v Speaker 1>way to do this is by rating us on Apple Podcasts.

0:46:38.010 --> 0:46:40.570
<v Speaker 1>You could even write a review and for a Spotify

0:46:40.730 --> 0:46:44.690
<v Speaker 1>playlist of songs that inspired this episode. You can find

0:46:44.690 --> 0:47:56.770
<v Speaker 1>me on Twitter at at Harry kunzru See you next time.

0:47:54.290 --> 0:49:32.490
<v Speaker 1>Time like this was when me my gone has let

0:49:32.650 --> 0:49:49.970
<v Speaker 1>him and you did hear that we month. If you

0:49:50.130 --> 0:49:53.090
<v Speaker 1>want to take time, must be blind.