WEBVTT - An Update On The Revolution in Myanmar

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<v Speaker 1>All Zone Media.

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<v Speaker 2>Hi everyone, and welcome to it could happen here.

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<v Speaker 3>I'm James and today I am joined by Billy Ford

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<v Speaker 3>from the United States Institute Piece.

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<v Speaker 2>A third time podcast guest.

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<v Speaker 1>Billy.

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<v Speaker 2>How many?

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<v Speaker 4>I think it's just my second, but thanks for second?

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<v Speaker 2>Okay, Yeah, well I'll give you a bonus one.

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<v Speaker 4>Thanks for the invite.

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<v Speaker 3>Yeah, and we're here to discuss the revolution in Memma

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<v Speaker 3>and bring you up to date on conflict stuff and

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<v Speaker 3>natural disaster stuff and answer some questions people have asked

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<v Speaker 3>me by emailing me. So yeah, thanks for joining us, Biddy.

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<v Speaker 3>We're at another crossroads in the conflicts we talked about

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<v Speaker 3>before we started recording. Can you pres explain to folks

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<v Speaker 3>like what has happened since ten twenty seven?

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<v Speaker 2>Part two?

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<v Speaker 4>Sure?

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<v Speaker 5>Yeah, I mean, I think last time we talked, we

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<v Speaker 5>were just kind of in the throes of the initial

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<v Speaker 5>ten twenty seven things. I mean, I think zooming out

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<v Speaker 5>for a second, the you know, February twenty twenty one, coup,

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<v Speaker 5>September seventh, twenty twenty one, defensive wars announced and armed

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<v Speaker 5>resistance really kicks off. And then twenty twenty three October

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<v Speaker 5>things really escalate. After a few years of steady gains

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<v Speaker 5>by the resistance. Then there was a major level change

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<v Speaker 5>in the trajectory of the war favoring the resistance forces. Yeah,

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<v Speaker 5>I think, as you mentioned, there was a second phase

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<v Speaker 5>of ten twenty seven in July in early August that

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<v Speaker 5>took things kind of to another level, although it is

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<v Speaker 5>kind of just a continuation of a sustained.

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<v Speaker 4>Push by the resistance. I think some have perceived these.

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<v Speaker 5>Moments of October twenty twenty three in August twenty four

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<v Speaker 5>adds real watershed moments. But I think we can see

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<v Speaker 5>how these are illustrative or broader trends, trends in which

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<v Speaker 5>the mem or military is losing its capability to defend

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<v Speaker 5>strategic positions, it's inability to counter attack on the resistance side,

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<v Speaker 5>much greater coordination among resistance armed stakeholders, growing fighting capability,

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<v Speaker 5>better weapons access, all these sorts of factors that have

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<v Speaker 5>swung the balance of military power further in the favor

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<v Speaker 5>of resistance forces. But essentially what happened in July and

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<v Speaker 5>August was, building off of the October advances, the resistance

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<v Speaker 5>in northern Shan State, not far from the Chinese border,

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<v Speaker 5>pushed further into central miandmar In collaboration. This was essentially

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<v Speaker 5>ethnic based armed organizations collaborating with Bamar People's Defense Forces

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<v Speaker 5>under the command structure of the National Unity Government, and

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<v Speaker 5>they started making advances into central Burma. So whereas the

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<v Speaker 5>initial phase of the war and the NUG strategy was

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<v Speaker 5>to focus on building relationships between the People's Defense forces

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<v Speaker 5>under their command with ethnic based armed organizations and focusing

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<v Speaker 5>strategically on the peripheries to build those relationships, to build

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<v Speaker 5>ethnic buy into the broader revolution, to get access to weapons,

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<v Speaker 5>and to make steady advances. Now we're at a phase

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<v Speaker 5>where the resistance is pushing into central Meanmar. Now the

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<v Speaker 5>focus is on the city of Mandalay and central Burma,

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<v Speaker 5>which is the biggest commercial center of the country. So yeah,

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<v Speaker 5>I mean this has sparked another phase of I think

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<v Speaker 5>pressure and anxiety within Napida and the capital among the

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<v Speaker 5>state Administrative Council, hunta leadership, and yeah, more energy on

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<v Speaker 5>the resistance side. And it's kind of it's occurred alongside

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<v Speaker 5>advances on multiple other fronts. I mean, in the very

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<v Speaker 5>north of the country, Chen State, starting in March, the

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<v Speaker 5>Kachin force has pushed the Memori military out of it, it

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<v Speaker 5>was two hundred posts within four months. Similarly in Rakine State,

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<v Speaker 5>which I think, well, maybe we'll touch on more. The

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<v Speaker 5>aur Accon Army has made steady advances, so it's not

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<v Speaker 5>just in these subregions. It's happening virtually all over the

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<v Speaker 5>country at this point.

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<v Speaker 3>Yeah, it does seem and like clearly the essays the

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<v Speaker 3>Hunter is kind of on the back foot, like it

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<v Speaker 3>started to forcibly conscript people, which in turn kind of

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<v Speaker 3>get people a choice between the resistance or the military,

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<v Speaker 3>and seems like more of them a choosing their resistance.

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<v Speaker 3>Some of the conscriptions, you know, people can buy out

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<v Speaker 3>of them, which obviously causes not great for the morale

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<v Speaker 3>of the population. And that's combined with shortages and inflation.

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<v Speaker 3>Pretty shit situation for folks living under Hunter.

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<v Speaker 5>Oh yeah, absolutely, I mean I think the memor of military,

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<v Speaker 5>I mean, there's a big question here about like the

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<v Speaker 5>resilience of this meam or military. I mean, frankly in

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<v Speaker 5>militaries in other countries have collapsed and are much less pressure.

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<v Speaker 5>So there's a question here about like what is holding

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<v Speaker 5>this all together, particularly given that its primary resilience factors

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<v Speaker 5>are heavily degraded. I mean things like its ideological value.

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<v Speaker 5>I mean it's historically been about what we hold the

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<v Speaker 5>country together. We manage the diversity of this complex country.

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<v Speaker 5>We defend the Bamar and the Buddhist populations. These factors

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<v Speaker 5>are no longer credible. I think it's more than one

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<v Speaker 5>hundred thousand homes in central Burma have been burnt to

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<v Speaker 5>the grounds. Most of those are Bamar Buddhists. And you know,

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<v Speaker 5>someone in the Sanga have risen up. The Buddhist Songa

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<v Speaker 5>have risen up in protests, including a recent killing of

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<v Speaker 5>a senior monk. So I think that ideological foundation is

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<v Speaker 5>totally degraded. The other factors, which are economic, the economic

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<v Speaker 5>benefits of being in this institution are also withering, as

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<v Speaker 5>like the entire economy is collapsing as your reference. And

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<v Speaker 5>then the third component is like the social status that

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<v Speaker 5>want to cheese through. Being a member of this institution

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<v Speaker 5>used to be a place where you could get economic

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<v Speaker 5>benefits and social benefits, and now it's really neither.

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<v Speaker 4>I mean you're reviled or a target.

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<v Speaker 5>For resistance assassination if you're affiliated with the institution.

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<v Speaker 4>So I think the question remains as.

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<v Speaker 5>To like what are the key factors keeping it in

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<v Speaker 5>place given all of these pressures that it's facing, And

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<v Speaker 5>you know, happy to go into that, but I think

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<v Speaker 5>there's there. It's an interesting case study in institutional resilience

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<v Speaker 5>and the challenges faced by a resistance movement that has

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<v Speaker 5>major resource constraints and you're fighting up against a military

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<v Speaker 5>institution that has learned how to orchestrate and sustain authoritarian

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<v Speaker 5>governance structures for decades.

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<v Speaker 3>So yeah, yeah, yeah, I think we can maybe circle

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<v Speaker 3>back to that. One thing I did want to talk

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<v Speaker 3>about before we move on to talking about what's happening

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<v Speaker 3>in recind State is I wanted to talk about the

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<v Speaker 3>recent flooding that people will have probably seen if they

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<v Speaker 3>have these friends on social media or keep keep an

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<v Speaker 3>eye on publications in a region. Can you explain a

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<v Speaker 3>little bit about like the scale of the flooding and

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<v Speaker 3>the absolutely bungled if any response from NAPYDAL.

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<v Speaker 4>Sure.

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<v Speaker 5>Yeah, I think the latest figures that I've seen were

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<v Speaker 5>one hundred and sixty thousand displaced, six hundred and thirty

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<v Speaker 5>affected by the floods, two one hundred and thirty dead,

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<v Speaker 5>and seventy missing.

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<v Speaker 4>I think that's what I saw this morning.

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<v Speaker 5>But yeah, I mean I think that gives you a

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<v Speaker 5>sense that this is another humanitarian catastrophe on top of

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<v Speaker 5>a I think what is now rated the second most

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<v Speaker 5>intense violent conflict in the world by Accolade.

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<v Speaker 4>So this is just one crisis on top of another.

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<v Speaker 5>And yeah, as you kind of alluded to, the Memora

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<v Speaker 5>military is incapable and in unwilling to kind of address

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<v Speaker 5>the needs here of the population.

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<v Speaker 4>I mean, the one factor is that they.

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<v Speaker 5>Don't have territorial control to move resources if they had

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<v Speaker 5>the political will to provide assistance. But of course they're

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<v Speaker 5>doing the exact opposite. In some of the most flood

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<v Speaker 5>affected parts of the country, they are continuing to conduct

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<v Speaker 5>air strikes on civilian populations. I mean, it's it's just

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<v Speaker 5>kind of a level of brutality that's kind of hard

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<v Speaker 5>to have them.

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<v Speaker 4>But yeah, I mean there's all these other kind of

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<v Speaker 4>ancillary effects of this.

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<v Speaker 5>I think there's signs of a cholera outbreak and yen Gon.

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<v Speaker 5>The economic conditions, as you mentioned a little bit earlier,

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<v Speaker 5>are horrendous. I mean, like the economy's lost thirty percent

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<v Speaker 5>of its value, and it's not a rich country to

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<v Speaker 5>begin with. Inflation is I think thirty two percent year

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<v Speaker 5>on year, with the memoar Chat having lost two hundred

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<v Speaker 5>percent of its value, I mean.

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<v Speaker 4>Yeah, it's two hundred percent less value than it was. Yeah.

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<v Speaker 4>So this is like, you know, it's just.

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<v Speaker 5>One catastrophe on top of another, and it's really testing

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<v Speaker 5>the Memur public's capacity to kind of support one another,

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<v Speaker 5>which is that's really been the incredible story here, and

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<v Speaker 5>it's not the first time that the MEMMR military, the

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<v Speaker 5>governing stakeholder, has failed to meet the needs and that

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<v Speaker 5>moment of crisis. Of course, psychloanargus one of the worst

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<v Speaker 5>natural disasters in the region's history was another instance in

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<v Speaker 5>which the Memmur military refused international assistance and kind of

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<v Speaker 5>instrumentalized humanitarian catastrophe for political aims.

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<v Speaker 2>Yeah.

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<v Speaker 3>Yeah, I think people it's worth reading up on that

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<v Speaker 3>if you're interested in like the sort of longer term

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<v Speaker 3>history of the conflict and of sort of the military

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<v Speaker 3>in Miamma. Maybe now it's a good time to take

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<v Speaker 3>a break and we'll come back and discuss a little

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<v Speaker 3>bit about Racine state.

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<v Speaker 2>And we're back. Okay.

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<v Speaker 3>So I think if people follow the conflict, they will

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<v Speaker 3>have probably seen like a series of conflicting and confusing

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<v Speaker 3>articles and messages about what's going on in Rakine State,

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<v Speaker 3>and some of that is because there's not a great

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<v Speaker 3>deal of reporting in the English language, a great deal

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<v Speaker 3>of sources in the English language. And even if there

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<v Speaker 3>is that, none of us can really make it to

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<v Speaker 3>Racine State right now. Going through Bangladesh would be quite

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<v Speaker 3>quite a challenging thing to do with that at this time.

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<v Speaker 3>And so I guess we should start breaking down if

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<v Speaker 3>people aren't aware the people who live and have lived

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<v Speaker 3>for a long time in Rakine State and the conflicts

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<v Speaker 3>have fixed it between them and the Burmese state.

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<v Speaker 4>Sure, yeah, I.

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<v Speaker 5>Mean Rakine State borders Bangladesh on the western side of

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<v Speaker 5>the Arts along coastal border as well, and the site

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<v Speaker 5>of some of the largest extractive oil and gas projects,

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<v Speaker 5>including the terminal for a major gas pipeline that feeds

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<v Speaker 5>fourteen percent of u Non Province's GP, So it has

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<v Speaker 5>huge strategic value. It's also China's aiming to kind of

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<v Speaker 5>access the Indian Ocean and circumvent the Strait of Malacca

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<v Speaker 5>by going directly to this kind of region of the country,

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<v Speaker 5>So it's highly strategically important. But it's also I think

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<v Speaker 5>it's the second poorest state in the entire country and

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<v Speaker 5>arguably the most conflict affected.

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<v Speaker 4>At least since twenty twelve ish.

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<v Speaker 5>So the population of Rakind state is highly diverse, kind

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<v Speaker 5>of the last to have the broader country's demographics. Woods

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<v Speaker 5>of Bamar population, which is the dominant ethnic group at

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<v Speaker 5>the national level, the ethnic majority is kind. There's I mean,

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<v Speaker 5>historically a very large Muslim population of Rahinja Muslims primarily,

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<v Speaker 5>but also other Muslim minority groups including Kahman Muslims, and

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<v Speaker 5>then a number of other smaller ethnic minority groups Murmaji,

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<v Speaker 5>Kami and others, as well as a small Hindu population.

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<v Speaker 5>So you can kind of get the sense that this

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<v Speaker 5>is a highly diverse space. I mean, many of the

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<v Speaker 5>listeners will have heard twenty sixteen twenty seventeen, Go was

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<v Speaker 5>the site of a massive clearance operation and the genocide

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<v Speaker 5>of Rhinja Muslims, about seven hundred and fifty thousand of

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<v Speaker 5>whom were pushed into Bangladesh and almost all of them

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<v Speaker 5>are still there inhabiting the largest refugee camp in the world. Yeah,

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<v Speaker 5>I mean, overall conditions for the Rhinja it's hard to

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<v Speaker 5>imagine a more difficult set of conditions. The Bangladesh government

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<v Speaker 5>is quite impatient have hosted many hundreds of thousands of Rahinja,

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<v Speaker 5>some for seven years but others for actually for much

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<v Speaker 5>longer than that, as twenty sixteen twenty seventeen was a

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<v Speaker 5>moment in a genocide, but there have been instances of

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<v Speaker 5>memoir military atrocities against the Hindu population dating back to

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<v Speaker 5>the nineteen seventies as well.

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<v Speaker 4>So this is a long term kind of situation in

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<v Speaker 4>which the Bungadesh have been coasting Rehinja.

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<v Speaker 5>And yeah, I mean I think conditions in those camps

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<v Speaker 5>are really really challenging. The major issue now is the

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<v Speaker 5>arising and security in the camps, as some Rhinja militia

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<v Speaker 5>groups have gained ascendency in the camps, most of which

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<v Speaker 5>have very little public support, and when the Renja population

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<v Speaker 5>should be noted, the major dynamic that that's happened recently,

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<v Speaker 5>I mean the Arakan Army, which is almost entirely of

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<v Speaker 5>Kine ethnic groups and has broad public support among the

0:12:55.360 --> 0:12:59.720
<v Speaker 5>Rakine population of Rakind State, has made massive advances across

0:13:00.040 --> 0:13:03.360
<v Speaker 5>Hine State and now controls virtually all of northern Rakine

0:13:03.400 --> 0:13:06.840
<v Speaker 5>State and is pushing south. It took the city of

0:13:06.880 --> 0:13:09.520
<v Speaker 5>Tondue and the airport, which is the first time a

0:13:09.640 --> 0:13:13.160
<v Speaker 5>resistance group had taken an airport. It recently took a

0:13:13.240 --> 0:13:15.280
<v Speaker 5>naval base, the first time that has ever happened in

0:13:15.280 --> 0:13:18.120
<v Speaker 5>the history of the Memory military, and now it's pushing

0:13:18.160 --> 0:13:21.440
<v Speaker 5>its forest south as guas potentially threatening to control the

0:13:21.600 --> 0:13:26.440
<v Speaker 5>entire state. So as this has occurred, the MR military

0:13:26.640 --> 0:13:30.200
<v Speaker 5>is in a state of complete panic, and as it

0:13:30.280 --> 0:13:34.840
<v Speaker 5>is losing forces on this front, but also on numerous

0:13:34.880 --> 0:13:37.880
<v Speaker 5>other fronts, it has attempted to kind of buttress its

0:13:37.880 --> 0:13:41.800
<v Speaker 5>forces through force conscription and in the most potentially the

0:13:41.800 --> 0:13:46.359
<v Speaker 5>most horrifying move imaginable, it is forcibly conscripted the Rowhinja

0:13:47.160 --> 0:13:51.079
<v Speaker 5>into the MR military. They conducted genocide against the Rhinda

0:13:51.120 --> 0:13:53.440
<v Speaker 5>population and now they are forcing them to wear the

0:13:53.520 --> 0:13:57.360
<v Speaker 5>uniform of their genocider. It's kind of a level of horror.

0:13:57.720 --> 0:13:59.600
<v Speaker 5>It's hard to understand.

0:14:00.160 --> 0:14:01.400
<v Speaker 4>And one way.

0:14:01.200 --> 0:14:05.840
<v Speaker 5>In which they've undertaken this effort is by collaborating with

0:14:06.040 --> 0:14:11.120
<v Speaker 5>Rehindra militia forces including ARSA, the Salvation Army and the

0:14:11.200 --> 0:14:14.800
<v Speaker 5>Rhindra Saldarity Organization ARSO, which have presence in the camps

0:14:14.880 --> 0:14:18.760
<v Speaker 5>and have been facilitating recruitment from the camps. So the

0:14:18.800 --> 0:14:21.680
<v Speaker 5>primary aim here as a military one, but a secondary aim,

0:14:21.720 --> 0:14:27.320
<v Speaker 5>which is really critical, is undermining interching cohesion in rekind

0:14:27.400 --> 0:14:31.440
<v Speaker 5>state because ultimately, like the BMW or military operates through coercion,

0:14:31.520 --> 0:14:34.640
<v Speaker 5>force and violence, but also through fragmentation so that it

0:14:34.680 --> 0:14:38.240
<v Speaker 5>doesn't face a unified resistance. And in this case they

0:14:38.280 --> 0:14:42.840
<v Speaker 5>want to incite instability by creating hatred between the Rhindra

0:14:42.880 --> 0:14:46.120
<v Speaker 5>and Rekine population and building off of the vitriol that

0:14:46.800 --> 0:14:49.840
<v Speaker 5>had built over decades. So this is kind of a

0:14:49.880 --> 0:14:53.880
<v Speaker 5>new paradigm that everyone is trying to better understand. But yeah,

0:14:53.960 --> 0:14:55.960
<v Speaker 5>it's it's kind of a new level.

0:14:55.720 --> 0:14:58.880
<v Speaker 3>Of r Yeah, and it's particularly horrific. As you say,

0:14:58.960 --> 0:15:02.960
<v Speaker 3>I think sometimes the tendency, especially with people who perhaps

0:15:03.000 --> 0:15:05.520
<v Speaker 3>are not as familiar with the situation and history there

0:15:05.560 --> 0:15:08.720
<v Speaker 3>to lump ethnic groups in as sort of monolithic actors,

0:15:08.800 --> 0:15:11.320
<v Speaker 3>right or homogeneous to be like, okay, so they re

0:15:11.360 --> 0:15:14.800
<v Speaker 3>Hinja as represented by ARSA and the RSO have joined

0:15:14.800 --> 0:15:18.680
<v Speaker 3>the Hunter, which is not the case. Like every Hinger

0:15:18.760 --> 0:15:21.040
<v Speaker 3>person I speak to, everyone I speak to in Cox's

0:15:21.080 --> 0:15:26.040
<v Speaker 3>Bizarre shares a loathing for those organizations. They're forced conscription

0:15:26.120 --> 0:15:29.200
<v Speaker 3>of young people, and yeah, their solidarity with the hunter

0:15:29.240 --> 0:15:31.560
<v Speaker 3>that committed the genocide against and it continued to commit

0:15:31.600 --> 0:15:35.160
<v Speaker 3>the genocide against these people. And I think the first

0:15:35.160 --> 0:15:36.600
<v Speaker 3>thing we need to do is move away from that

0:15:36.720 --> 0:15:40.440
<v Speaker 3>kind of homogeneous perspective. But maybe we could explain there

0:15:40.440 --> 0:15:45.600
<v Speaker 3>have been a few accusations of the our Econ army

0:15:46.160 --> 0:15:50.720
<v Speaker 3>making attacks against a hiner people, right NGA specifically hinder

0:15:50.840 --> 0:15:52.520
<v Speaker 3>people who are not armed, who are not part of

0:15:52.640 --> 0:15:55.320
<v Speaker 3>ROSO or A. Yeah, can you explain like what we

0:15:55.440 --> 0:15:56.960
<v Speaker 3>know and what we don't know there?

0:15:57.360 --> 0:15:57.720
<v Speaker 4>Sure?

0:15:57.800 --> 0:16:01.080
<v Speaker 5>Yeah, I think there's just just are There is a

0:16:01.320 --> 0:16:04.760
<v Speaker 5>massive fog of war in Rekind state, may be worse

0:16:04.800 --> 0:16:08.000
<v Speaker 5>than any other part of the country, so it is

0:16:08.040 --> 0:16:11.360
<v Speaker 5>really difficult to disentangle fact from fiction here. But I

0:16:11.360 --> 0:16:15.000
<v Speaker 5>think there's pretty credible evidence that the Arkhan Army have

0:16:15.080 --> 0:16:19.520
<v Speaker 5>committed atrocities against hind Of civilian populations. In early August,

0:16:19.560 --> 0:16:22.480
<v Speaker 5>there was a specific incident in which hundreds of Rahinja

0:16:22.560 --> 0:16:27.240
<v Speaker 5>were killed in a drone strike, and Fortified Rights, which

0:16:27.280 --> 0:16:31.720
<v Speaker 5>is a human rights organization, conducted investigation to the incident

0:16:32.280 --> 0:16:34.960
<v Speaker 5>and asserts that the ark On Army was responsible for

0:16:35.040 --> 0:16:39.600
<v Speaker 5>that of course, the AA disputes these claims, and I

0:16:39.640 --> 0:16:42.200
<v Speaker 5>think there's a few recent interviews with the commander in

0:16:42.280 --> 0:16:46.480
<v Speaker 5>chief of the Army to nine where you know, he

0:16:46.680 --> 0:16:48.720
<v Speaker 5>articulates his side of the story, which you could find

0:16:48.760 --> 0:16:50.360
<v Speaker 5>on Irwadi dot com and.

0:16:50.320 --> 0:16:52.560
<v Speaker 4>I think in a few other news outlets.

0:16:52.880 --> 0:16:55.360
<v Speaker 3>Yeah, the diplomat did one as well. He's been on

0:16:55.400 --> 0:17:00.600
<v Speaker 3>a publicity tour I guess recently. Yeah, absolutely, you've seen this.

0:17:00.720 --> 0:17:04.240
<v Speaker 3>But like his tendency to cool or hint of people

0:17:04.440 --> 0:17:08.280
<v Speaker 3>bangladeshis it is unfortunate given that that's a language that

0:17:08.359 --> 0:17:10.440
<v Speaker 3>was used to justify the genocide.

0:17:10.200 --> 0:17:13.040
<v Speaker 5>Right, absolutely, Yeah, it reflects kind of the language that

0:17:13.080 --> 0:17:14.480
<v Speaker 5>the Memora military used.

0:17:14.520 --> 0:17:18.080
<v Speaker 2>Well, Bengali's he'll call them exactly. Yeah, it's very reflective

0:17:18.080 --> 0:17:18.280
<v Speaker 2>of that.

0:17:18.560 --> 0:17:21.439
<v Speaker 5>Yeah, So this is really challenging, and part because I

0:17:21.480 --> 0:17:24.760
<v Speaker 5>think that there is kind of an important distinction between

0:17:24.800 --> 0:17:27.120
<v Speaker 5>the Metamora military and the ark On Army in this case,

0:17:27.119 --> 0:17:29.320
<v Speaker 5>in part because the ark On Army has a raw

0:17:29.520 --> 0:17:34.280
<v Speaker 5>public support among the rekind public and so it has

0:17:34.400 --> 0:17:38.119
<v Speaker 5>a more of a legitimate stake to governance than the

0:17:38.200 --> 0:17:40.840
<v Speaker 5>Menmora military, which has none. And so this is it's

0:17:40.920 --> 0:17:45.159
<v Speaker 5>kind of an issue that requires attention and an honest

0:17:45.160 --> 0:17:49.480
<v Speaker 5>accounting of the facts and a long process of reconciliation.

0:17:50.119 --> 0:17:52.200
<v Speaker 5>Part because of the ark On Army is likely there

0:17:52.240 --> 0:17:55.600
<v Speaker 5>to stay as a governing stakeholder. Yeah, so that that

0:17:55.680 --> 0:17:58.240
<v Speaker 5>is a really tricky kind of set of conditions.

0:17:58.440 --> 0:18:00.840
<v Speaker 4>And the other side of this is that the re

0:18:00.960 --> 0:18:01.640
<v Speaker 4>kind of public.

0:18:01.720 --> 0:18:04.520
<v Speaker 5>I think there is a deep sense of a grievance

0:18:04.720 --> 0:18:07.000
<v Speaker 5>among the rekind public. And this is a population that

0:18:07.040 --> 0:18:12.600
<v Speaker 5>has also faced years of intense political alienation and persecution.

0:18:12.280 --> 0:18:14.040
<v Speaker 4>Not to mention war and violence.

0:18:14.720 --> 0:18:17.000
<v Speaker 5>You know, last year when Cyclo and Moca hit the

0:18:17.119 --> 0:18:21.000
<v Speaker 5>Kind State, the Memora military did virtually nothing to help them.

0:18:21.160 --> 0:18:22.920
<v Speaker 4>So it's a population with.

0:18:22.960 --> 0:18:25.520
<v Speaker 5>Legitimate a grievances and they and their perception is that

0:18:25.560 --> 0:18:28.919
<v Speaker 5>the international community only focuses on the rehint of public's

0:18:28.960 --> 0:18:31.240
<v Speaker 5>well being. And I think the international community can do

0:18:31.280 --> 0:18:34.960
<v Speaker 5>a better job of showing sympathy for the rekind public's interests.

0:18:35.040 --> 0:18:37.879
<v Speaker 5>I think sympathy is not like zero sum in that sense,

0:18:38.119 --> 0:18:40.200
<v Speaker 5>and that needs to be done better. Yeah, But honestly,

0:18:40.280 --> 0:18:44.520
<v Speaker 5>like the equating a grievances is also really kind of

0:18:44.600 --> 0:18:45.520
<v Speaker 5>unfair and dishonest.

0:18:45.560 --> 0:18:46.359
<v Speaker 4>And you know this.

0:18:46.200 --> 0:18:51.600
<v Speaker 5>Rehindered population is marginalized to just such an extreme degree.

0:18:51.880 --> 0:18:54.080
<v Speaker 4>And so those are a really interesting report by Doctors

0:18:54.160 --> 0:18:55.000
<v Speaker 4>Without Borders not.

0:18:54.960 --> 0:18:57.600
<v Speaker 5>Too long ago it that showed that only like six

0:18:57.680 --> 0:19:00.320
<v Speaker 5>hundred thousand of the two point eight million were Hinja

0:19:00.480 --> 0:19:03.600
<v Speaker 5>in the world, that in MR fifty seven percent of

0:19:03.680 --> 0:19:07.959
<v Speaker 5>living in camps and Bangladesh or in IDP camps and MEMR.

0:19:08.040 --> 0:19:11.160
<v Speaker 5>So it's like there's just like a highly vulnerable population

0:19:11.280 --> 0:19:13.520
<v Speaker 5>that has experienced genocide, you know.

0:19:13.600 --> 0:19:16.280
<v Speaker 4>It's like there are there's a power in balance, you know.

0:19:16.320 --> 0:19:18.120
<v Speaker 2>So it's like, I think it's not the same.

0:19:18.480 --> 0:19:18.920
<v Speaker 4>I don't know.

0:19:19.160 --> 0:19:24.479
<v Speaker 5>The whole process of kind Rhinda reorconciliation is one that

0:19:24.560 --> 0:19:28.439
<v Speaker 5>deserves immediate and urgent attention, but there's also a long

0:19:28.520 --> 0:19:32.480
<v Speaker 5>term process of constructing, you know, a governance structure that

0:19:32.640 --> 0:19:36.200
<v Speaker 5>is acceptable and that's not a highly exclusionary of Rhinda and.

0:19:36.440 --> 0:19:38.800
<v Speaker 4>These sorts of things. So it's a it's a highly

0:19:38.880 --> 0:19:39.440
<v Speaker 4>and beyond the.

0:19:39.359 --> 0:19:43.119
<v Speaker 5>Fact that we need more a deliberate investigation in some

0:19:43.200 --> 0:19:46.800
<v Speaker 5>of these incidents, I think a broader conversational reconciliation and

0:19:47.000 --> 0:19:48.560
<v Speaker 5>justice needs to needs to take place.

0:19:49.040 --> 0:19:51.760
<v Speaker 3>Yeah, and it's definitely one at least you know, I

0:19:51.760 --> 0:19:53.680
<v Speaker 3>speak to people who are probably on the more progressive

0:19:53.760 --> 0:19:57.359
<v Speaker 3>side of the resistance, and it's one that they've acknowledged,

0:19:57.400 --> 0:19:59.360
<v Speaker 3>like it's something that they need to address, and kind

0:19:59.359 --> 0:20:05.080
<v Speaker 3>of the litmus test for like a post hunter mean mars,

0:20:05.160 --> 0:20:07.160
<v Speaker 3>like are there places for these people who they weren't

0:20:07.240 --> 0:20:10.119
<v Speaker 3>places for in this state before? But yeah, how we

0:20:10.160 --> 0:20:13.760
<v Speaker 3>get there is it's difficult, and I don't think that's

0:20:13.800 --> 0:20:16.000
<v Speaker 3>not that's not a clear pathway that anyone's kind of

0:20:16.520 --> 0:20:17.600
<v Speaker 3>pointed to this yet.

0:20:17.920 --> 0:20:18.120
<v Speaker 4>Yeah.

0:20:18.160 --> 0:20:20.679
<v Speaker 5>The one thing I would add is like this is

0:20:20.760 --> 0:20:25.320
<v Speaker 5>sort of emblematic of broader perceptions of MEMR and approaches

0:20:25.359 --> 0:20:28.119
<v Speaker 5>to peace building a MEMR is that there's there's often

0:20:28.160 --> 0:20:30.399
<v Speaker 5>a horizontal approach that like we need to work on

0:20:30.440 --> 0:20:34.920
<v Speaker 5>the intercommunal level, individual level trust building, that sort of thing.

0:20:35.160 --> 0:20:37.240
<v Speaker 5>And I think there is a place for that for sure.

0:20:37.680 --> 0:20:41.239
<v Speaker 5>But we've done a couple pieces of research with an

0:20:41.240 --> 0:20:44.720
<v Speaker 5>academic at UG Austin who has found some really interesting

0:20:44.720 --> 0:20:47.600
<v Speaker 5>stuff about like the nature of conflict in the country

0:20:47.600 --> 0:20:50.719
<v Speaker 5>and nature of cohesion in the country. And she's found

0:20:51.119 --> 0:20:54.280
<v Speaker 5>including through some experimental research, studies and designs which are

0:20:54.520 --> 0:20:59.320
<v Speaker 5>quite revealing. I think that national identity is often more

0:20:59.400 --> 0:21:03.840
<v Speaker 5>important to respondence in her surveys than ethnic identity, which

0:21:03.880 --> 0:21:07.000
<v Speaker 5>is which kind of cuts against like the traditional perceptions

0:21:07.119 --> 0:21:10.720
<v Speaker 5>of how Memra is, like, Oh, it's this irreconcilably fractious

0:21:10.760 --> 0:21:13.919
<v Speaker 5>place and it's so hard to build trust between communities.

0:21:13.440 --> 0:21:14.440
<v Speaker 4>And that sort of thing.

0:21:14.440 --> 0:21:17.480
<v Speaker 5>But for her research kind of points to the vertical dimension,

0:21:17.600 --> 0:21:21.520
<v Speaker 5>where it's the nature of Memor politics and the nature

0:21:21.560 --> 0:21:26.560
<v Speaker 5>of governance structures that highly exclusionary, discriminatory governance structures have

0:21:26.720 --> 0:21:29.920
<v Speaker 5>sustained conflict for so long in the country.

0:21:30.240 --> 0:21:32.480
<v Speaker 4>And this is kind of like the main argument for

0:21:32.560 --> 0:21:33.240
<v Speaker 4>the resistance.

0:21:33.280 --> 0:21:35.600
<v Speaker 5>You know, it's like a lot of the stakeholders, at

0:21:35.640 --> 0:21:38.959
<v Speaker 5>least a critical mass within this resistance movement, they're trying

0:21:39.000 --> 0:21:42.520
<v Speaker 5>to assert a new political paradigm in the country, you know,

0:21:42.640 --> 0:21:47.000
<v Speaker 5>a more stable political paradigm in which the Memour military

0:21:47.119 --> 0:21:49.679
<v Speaker 5>is not a dominant stakeholder, in which violence is not

0:21:49.720 --> 0:21:53.639
<v Speaker 5>your source of power, in which that's not built on

0:21:53.880 --> 0:21:57.439
<v Speaker 5>exclusionary norms of belonging. So it's like it is genuinely

0:21:57.440 --> 0:22:00.360
<v Speaker 5>a revolution in this sense, and that is why they're

0:22:00.480 --> 0:22:04.200
<v Speaker 5>they're kind of pushing against the international pressures to enter

0:22:04.240 --> 0:22:06.600
<v Speaker 5>into a power sharing your dream with the VMR military

0:22:06.920 --> 0:22:09.359
<v Speaker 5>because there's a perception that if them our military it

0:22:09.400 --> 0:22:12.320
<v Speaker 5>remains in a position of political power, they will interrupt

0:22:12.560 --> 0:22:16.320
<v Speaker 5>this reform process and then violence world persist.

0:22:16.080 --> 0:22:16.720
<v Speaker 4>In the country.

0:22:17.119 --> 0:22:20.080
<v Speaker 3>Yeah, yeah, and I think that's probably a reasonable assumption

0:22:20.160 --> 0:22:22.720
<v Speaker 3>to make. Like, again, this is like one of those

0:22:22.760 --> 0:22:25.840
<v Speaker 3>things that I see a lot in different places in

0:22:25.880 --> 0:22:27.760
<v Speaker 3>the world where I go, right, there's this tendency to

0:22:28.600 --> 0:22:30.840
<v Speaker 3>see things, I think from sort of colonial perspective and

0:22:30.920 --> 0:22:33.600
<v Speaker 3>just be like, oh, these ethnicities will squabble and fight,

0:22:33.680 --> 0:22:36.360
<v Speaker 3>and like that's not necessarily the case at all, And

0:22:36.400 --> 0:22:39.399
<v Speaker 3>like if you look even to the PDFs, Like I

0:22:39.440 --> 0:22:41.720
<v Speaker 3>was speaking to someone the other day who was saying, like,

0:22:41.800 --> 0:22:46.440
<v Speaker 3>there are jib Muslim women fighting with the koren right now,

0:22:46.880 --> 0:22:49.280
<v Speaker 3>which is something that doesn't align up with this idea

0:22:49.440 --> 0:22:53.439
<v Speaker 3>of like ethnicities which are clashing and can't combine. And

0:22:54.440 --> 0:22:58.440
<v Speaker 3>we saw like a statement of solidarity from the Karenni

0:22:58.600 --> 0:23:01.919
<v Speaker 3>to the Kurdish people, which doesn't line up with this

0:23:02.040 --> 0:23:06.159
<v Speaker 3>idea of an inherently Islamophobic like you know, sort of

0:23:06.160 --> 0:23:09.120
<v Speaker 3>massive of Buddhist people in the Amma, which I think, Yeah,

0:23:09.160 --> 0:23:11.720
<v Speaker 3>it's a little oversimplified to say that stuff and I

0:23:11.720 --> 0:23:16.480
<v Speaker 3>think sometimes reductive, and it's the analysis of me and

0:23:16.600 --> 0:23:20.760
<v Speaker 3>Mark as a place where colonialism is still occurring, and

0:23:21.440 --> 0:23:23.600
<v Speaker 3>the methods of colonialism, like lots of the things you

0:23:23.640 --> 0:23:29.240
<v Speaker 3>describe right, like promoting fractures, promoting these different ethnic identities

0:23:29.240 --> 0:23:31.919
<v Speaker 3>which are seen as kind of zero sum and mutually exclusive.

0:23:32.240 --> 0:23:34.359
<v Speaker 3>These are things that the United Kingdom did or Britain

0:23:34.359 --> 0:23:37.960
<v Speaker 3>did all around the world for centuries. And it's not

0:23:38.280 --> 0:23:41.720
<v Speaker 3>rocket science to see how that jumps to another group

0:23:41.760 --> 0:23:44.600
<v Speaker 3>which especially in some cases was trained by the British

0:23:44.760 --> 0:23:47.520
<v Speaker 3>or had relations with the British, and you know, to

0:23:47.520 --> 0:23:50.600
<v Speaker 3>see how we got there. But I think we'll take

0:23:50.640 --> 0:23:53.240
<v Speaker 3>another little break here, we'll come back, and I want

0:23:53.280 --> 0:23:56.240
<v Speaker 3>to discuss the resilience of the Hunter and how it's

0:23:56.280 --> 0:23:56.719
<v Speaker 3>hanging on.

0:24:05.440 --> 0:24:06.320
<v Speaker 2>All right, we're back.

0:24:07.080 --> 0:24:10.119
<v Speaker 3>So for the last little segment of this podcast, I

0:24:10.160 --> 0:24:14.919
<v Speaker 3>would like to discuss how the Burmese military is holding

0:24:14.920 --> 0:24:18.119
<v Speaker 3>onto powers. When I speak to soldiers who have defected,

0:24:18.200 --> 0:24:21.159
<v Speaker 3>I speak to I've spoken to about half a dozen,

0:24:21.680 --> 0:24:23.760
<v Speaker 3>I guess soldiers who have defected over time. It's almost

0:24:23.960 --> 0:24:28.800
<v Speaker 3>comic how disorganized and chaotic things are, and at the

0:24:28.840 --> 0:24:32.119
<v Speaker 3>same time it's terrible the way like every single one

0:24:32.160 --> 0:24:34.520
<v Speaker 3>of them has described to me that their families are

0:24:34.600 --> 0:24:37.520
<v Speaker 3>essentially held as collateral to stop them deserting, right, and

0:24:37.600 --> 0:24:40.720
<v Speaker 3>so they had to work with the civil disobedience movement

0:24:40.760 --> 0:24:44.320
<v Speaker 3>to first extract their families before they themselves took their

0:24:44.359 --> 0:24:46.200
<v Speaker 3>weapons in most cases because they get a bounty for

0:24:46.240 --> 0:24:49.199
<v Speaker 3>their weapons and went to join the resistance or in

0:24:49.240 --> 0:24:53.800
<v Speaker 3>some cases went into exile. So like, maybe that gives

0:24:53.880 --> 0:24:56.720
<v Speaker 3>us a good view on how the Hunter is it's

0:24:56.800 --> 0:24:59.280
<v Speaker 3>continuing to force people to fight in this war that

0:24:59.320 --> 0:25:01.520
<v Speaker 3>it's losing. Can you explain a little bit of how

0:25:01.520 --> 0:25:02.600
<v Speaker 3>they've held onto power?

0:25:02.920 --> 0:25:05.080
<v Speaker 5>Sure, Yeah, I guess the first thing to note is

0:25:05.119 --> 0:25:08.720
<v Speaker 5>that rates of defection are totally historic. I mean, yeah,

0:25:09.840 --> 0:25:14.560
<v Speaker 5>by our account, about fifteen thousand deserters, which is actually

0:25:14.600 --> 0:25:18.120
<v Speaker 5>not radically different than historical norms. The mem Our military

0:25:18.160 --> 0:25:21.840
<v Speaker 5>has comparatively high rates of desertion even before the coup,

0:25:22.160 --> 0:25:25.760
<v Speaker 5>so that's not, you know, far outside of the norm.

0:25:25.840 --> 0:25:28.439
<v Speaker 5>But the defection, I think there's about fifty eight hundred

0:25:28.760 --> 0:25:32.320
<v Speaker 5>defectors by our account since the coup, which is unprecedented.

0:25:32.320 --> 0:25:37.720
<v Speaker 5>There's never never really been defection to resistance in memr's history.

0:25:38.080 --> 0:25:41.159
<v Speaker 5>The other factor is the number of individuals who are

0:25:41.200 --> 0:25:44.800
<v Speaker 5>surrendering without a fight with you know, without with putting

0:25:44.840 --> 0:25:48.080
<v Speaker 5>up little resistance. That number is hard to count, but

0:25:48.119 --> 0:25:51.760
<v Speaker 5>it's our by our raid, it seems to be quite high.

0:25:52.200 --> 0:25:56.320
<v Speaker 5>There's forms of acts of disloyalty occurring that are not,

0:25:56.800 --> 0:26:01.119
<v Speaker 5>you know, spurring institutional collapse, but are that are degrading

0:26:01.119 --> 0:26:04.200
<v Speaker 5>the memoir of military's fighting capabilities, which is a really

0:26:04.240 --> 0:26:07.159
<v Speaker 5>important dynamic. So say that at the outset outset. The

0:26:07.200 --> 0:26:08.679
<v Speaker 5>other thing I'd say is that, like, I think we

0:26:08.720 --> 0:26:11.199
<v Speaker 5>need to sort of think about this at three levels. So,

0:26:11.320 --> 0:26:16.600
<v Speaker 5>like the rank and file soldiers, they are significantly demoralized.

0:26:16.840 --> 0:26:19.440
<v Speaker 5>Most did not join the military to fight. They joined

0:26:19.480 --> 0:26:23.920
<v Speaker 5>the military for economic stability and for social status, and

0:26:24.280 --> 0:26:29.040
<v Speaker 5>neither of those are available to them under this military's leadership.

0:26:29.240 --> 0:26:32.200
<v Speaker 5>They certainly did not join to commit atrocities against the

0:26:32.240 --> 0:26:34.200
<v Speaker 5>Bamar Buddhist population, which.

0:26:34.119 --> 0:26:35.199
<v Speaker 4>Is now what they're enforced to.

0:26:35.320 --> 0:26:38.280
<v Speaker 5>So I think that population, the large number of rank

0:26:38.280 --> 0:26:42.000
<v Speaker 5>and file soldiers, is highly demoralized, and that's where you

0:26:42.040 --> 0:26:46.160
<v Speaker 5>have seen lots of desertion, defection, often from the front lines.

0:26:46.240 --> 0:26:49.480
<v Speaker 5>Though that population's defection desertion is not going to trigger

0:26:49.520 --> 0:26:50.439
<v Speaker 5>institutional collapse.

0:26:50.920 --> 0:26:52.600
<v Speaker 4>At the second level, you have like.

0:26:52.520 --> 0:26:56.119
<v Speaker 5>A command or core major, major and above, and these

0:26:56.800 --> 0:27:00.680
<v Speaker 5>I think since Operation ten twenty seven you've seen their

0:27:00.720 --> 0:27:05.720
<v Speaker 5>morale to drop. And I mean there's been the fall

0:27:05.760 --> 0:27:08.679
<v Speaker 5>of Latio and the loss of the Northeast Regional Command,

0:27:08.760 --> 0:27:10.440
<v Speaker 5>the first time in the Memors history that a regional

0:27:10.440 --> 0:27:16.199
<v Speaker 5>commands been taken that had sent shockways through the commander level.

0:27:16.600 --> 0:27:20.080
<v Speaker 5>The other thing is that min Onligne, the Commander in Chief,

0:27:20.880 --> 0:27:25.280
<v Speaker 5>in his attempt to consolidate power and protect himself from

0:27:25.320 --> 0:27:31.600
<v Speaker 5>from internal fragmentation, he's rotating commanders based on loyalty, not

0:27:31.640 --> 0:27:34.520
<v Speaker 5>based on effectiveness, which is also degrading the Memora Military's

0:27:34.520 --> 0:27:35.440
<v Speaker 5>fighting capability.

0:27:35.880 --> 0:27:37.840
<v Speaker 4>But it's also that's maybe.

0:27:37.560 --> 0:27:40.120
<v Speaker 5>One reason why you haven't seen less acts of disloyalty

0:27:40.160 --> 0:27:41.000
<v Speaker 5>within that layer.

0:27:41.520 --> 0:27:42.720
<v Speaker 4>At the senior levels.

0:27:42.760 --> 0:27:46.800
<v Speaker 5>I mean mostly most of those senior Memorial military officials

0:27:46.840 --> 0:27:51.280
<v Speaker 5>who are based in Apida, I think they until the

0:27:51.320 --> 0:27:54.960
<v Speaker 5>fall of Lastio and the resistance moving into Mandalay, there

0:27:55.080 --> 0:27:59.280
<v Speaker 5>was relatively high levels of sense of security and morale

0:27:59.480 --> 0:28:03.080
<v Speaker 5>was was okay, I suppose, but the full of Lastio

0:28:03.359 --> 0:28:07.080
<v Speaker 5>and the ensuing events has really inflamed internal frustration from

0:28:07.240 --> 0:28:12.000
<v Speaker 5>what we understand so, and this has also triggered some

0:28:12.000 --> 0:28:14.320
<v Speaker 5>some shifts in the way in which the MEMR military

0:28:14.359 --> 0:28:16.280
<v Speaker 5>operates its patronage structures.

0:28:16.640 --> 0:28:19.240
<v Speaker 4>So traditionally the patriot in structure is essentially like a

0:28:19.240 --> 0:28:19.920
<v Speaker 4>feudal state.

0:28:20.280 --> 0:28:22.199
<v Speaker 5>I mean you have like a commander in chief that

0:28:22.320 --> 0:28:26.639
<v Speaker 5>is extremely powerful, has authority to rotate or fire or

0:28:26.760 --> 0:28:27.879
<v Speaker 5>arrest virtually anyone.

0:28:27.920 --> 0:28:30.080
<v Speaker 4>I mean, just huge amounts of powers centralized there.

0:28:30.440 --> 0:28:33.840
<v Speaker 5>The deputy commander in chief has little capability to challenge

0:28:34.080 --> 0:28:36.200
<v Speaker 5>the commander in chief's authority. But then you have these

0:28:36.240 --> 0:28:41.160
<v Speaker 5>regional commanders that operate as feudal lords at the regional level.

0:28:41.240 --> 0:28:45.000
<v Speaker 5>They're able to extract huge amounts of value or wealth

0:28:45.120 --> 0:28:46.720
<v Speaker 5>through you know, attractive.

0:28:46.200 --> 0:28:49.760
<v Speaker 4>Industries, illegal industries, all with total impunity.

0:28:49.800 --> 0:28:52.880
<v Speaker 5>But often you know, with the approval of nipidal and

0:28:52.920 --> 0:28:57.400
<v Speaker 5>that approval was often just given. Now it's less it's

0:28:57.440 --> 0:29:01.720
<v Speaker 5>less easily given. I mean you've seen nineties senior officers shuffled,

0:29:01.920 --> 0:29:06.680
<v Speaker 5>changed positions since the coup, and fifty have been removed

0:29:07.040 --> 0:29:11.520
<v Speaker 5>or arrested by our tracking. And you've also seen individuals

0:29:11.640 --> 0:29:16.640
<v Speaker 5>detained and arrested. Because I think there's fifteen kernels or

0:29:16.680 --> 0:29:20.479
<v Speaker 5>above mostly brigadier generals and major generals who have been

0:29:20.680 --> 0:29:25.720
<v Speaker 5>arrested for business related activities, which I think is emblematic

0:29:25.840 --> 0:29:29.840
<v Speaker 5>of the restructuring of the patronage network and centralizing the

0:29:29.840 --> 0:29:32.880
<v Speaker 5>patronage network with men Online himself. If you do not

0:29:33.000 --> 0:29:36.960
<v Speaker 5>have his personal approval, you cannot conduct business activities, including

0:29:36.960 --> 0:29:40.920
<v Speaker 5>these highly lucrative scam operations that are generating billions in

0:29:41.000 --> 0:29:43.880
<v Speaker 5>value but also really frustrating the Chinese.

0:29:44.240 --> 0:29:46.760
<v Speaker 4>So this whole patronage structure.

0:29:46.440 --> 0:29:50.840
<v Speaker 5>Which is critical to sustaining the Memora military, is being reoriented,

0:29:50.840 --> 0:29:52.480
<v Speaker 5>and we'll see whether or not that.

0:29:52.320 --> 0:29:55.240
<v Speaker 4>Helps sustain the institution or introduces more instability.

0:29:55.560 --> 0:29:59.240
<v Speaker 5>But ultimately, the forms of resilience I guess you would

0:29:59.240 --> 0:30:01.600
<v Speaker 5>call it are the one maybe you pointed to. I

0:30:01.600 --> 0:30:05.320
<v Speaker 5>mean their structure. I mean it's like rotating officer, commanders

0:30:05.320 --> 0:30:10.480
<v Speaker 5>and senior officers regularly holding families hostage. Essentially, you know,

0:30:10.960 --> 0:30:13.760
<v Speaker 5>a soldier sent to the front lines, its family remains

0:30:13.760 --> 0:30:17.080
<v Speaker 5>in the barracks. Payment is often made to the families,

0:30:17.120 --> 0:30:22.240
<v Speaker 5>not to the front line's soldier, and there's retribution if

0:30:22.280 --> 0:30:25.440
<v Speaker 5>the frontline soldier defects or deserts. This is also where

0:30:25.440 --> 0:30:27.760
<v Speaker 5>the fifty eight hundred number I mentioned earlier is likely

0:30:27.760 --> 0:30:32.080
<v Speaker 5>irradical undercounting because and also the fifteen thousand desertions because

0:30:32.240 --> 0:30:35.960
<v Speaker 5>a lot of people are recorded as KIA when they're.

0:30:35.840 --> 0:30:38.600
<v Speaker 4>Actually they've deserted or defected.

0:30:38.880 --> 0:30:41.400
<v Speaker 5>So anyways, I'm not sure if that answers your question,

0:30:41.440 --> 0:30:43.520
<v Speaker 5>which some thoughts relatives tosiliencia.

0:30:44.040 --> 0:30:45.000
<v Speaker 2>No, I think it does.

0:30:45.320 --> 0:30:47.600
<v Speaker 3>Yeah, one of the guys I met, we've described basically

0:30:47.680 --> 0:30:51.760
<v Speaker 3>his entire I guess squad went out on a patrol

0:30:52.200 --> 0:30:55.320
<v Speaker 3>and defected. I guess the PDF have been I had

0:30:55.320 --> 0:30:58.680
<v Speaker 3>to describe it really, but it's basically shit talking them

0:30:58.680 --> 0:31:01.120
<v Speaker 3>in their barracks or like in the position for months

0:31:01.200 --> 0:31:01.560
<v Speaker 3>right there.

0:31:01.640 --> 0:31:03.680
<v Speaker 2>Like you see this a lot. It's a kind of.

0:31:03.800 --> 0:31:06.360
<v Speaker 3>Unique feature of the of the conflict in the MR

0:31:06.560 --> 0:31:10.040
<v Speaker 3>guys with megaphones, just being like, you can surrender if

0:31:10.040 --> 0:31:10.320
<v Speaker 3>you want.

0:31:10.440 --> 0:31:11.760
<v Speaker 2>You know, your life is miserable.

0:31:12.240 --> 0:31:14.200
<v Speaker 3>And I guess in this case it worked, And yeah,

0:31:13.840 --> 0:31:16.440
<v Speaker 3>they will be read to as KIA. They went out

0:31:16.440 --> 0:31:17.680
<v Speaker 3>in a patrol and never came back.

0:31:18.000 --> 0:31:19.760
<v Speaker 5>But yeah, I mean, I guess the other dynamic is that,

0:31:19.880 --> 0:31:24.280
<v Speaker 5>like you need to align motivation and opportunity for defection

0:31:24.400 --> 0:31:28.280
<v Speaker 5>desertion and the motivation is there in a lot of cases,

0:31:28.320 --> 0:31:33.000
<v Speaker 5>but opportunity is not. You know. The resistance is committing

0:31:33.040 --> 0:31:36.920
<v Speaker 5>some resources to these efforts, but it's really limited given

0:31:36.960 --> 0:31:38.880
<v Speaker 5>the scale of the challenge.

0:31:39.160 --> 0:31:40.240
<v Speaker 2>Yeah, there's a lot.

0:31:40.080 --> 0:31:42.240
<v Speaker 5>Of factors that need to kind of come together, like

0:31:42.280 --> 0:31:45.880
<v Speaker 5>the ability to safely communicate with resistance, the ability to

0:31:46.000 --> 0:31:49.400
<v Speaker 5>move into resistance, all the areas of the perception that we.

0:31:49.360 --> 0:31:51.840
<v Speaker 4>Were accepted and not phase retribution.

0:31:52.560 --> 0:31:56.240
<v Speaker 5>The perception there was that living conditions are acceptable to them.

0:31:56.400 --> 0:31:56.560
<v Speaker 4>You know.

0:31:56.600 --> 0:32:00.400
<v Speaker 5>So there's all these conditions and given the call of

0:32:00.480 --> 0:32:04.720
<v Speaker 5>defection desertion which could be like major attribution against your family,

0:32:05.200 --> 0:32:08.440
<v Speaker 5>and deep uncertainty about leaving this institution that is kind

0:32:08.440 --> 0:32:08.680
<v Speaker 5>of a.

0:32:08.640 --> 0:32:09.520
<v Speaker 4>State within a state.

0:32:09.840 --> 0:32:12.200
<v Speaker 5>That's why we're not seeing the kind of large scale,

0:32:12.240 --> 0:32:15.400
<v Speaker 5>commander level defection desertion I think.

0:32:15.760 --> 0:32:17.960
<v Speaker 3>Right, So, one last thing I wanted to talk about

0:32:18.080 --> 0:32:21.600
<v Speaker 3>before we finish up. If people, I guess keep tabs

0:32:21.640 --> 0:32:24.800
<v Speaker 3>on the conflict, they would have seen recently a video

0:32:25.560 --> 0:32:28.320
<v Speaker 3>I'm sure you've seen the Kachin Independence Army shooting down

0:32:28.360 --> 0:32:32.239
<v Speaker 3>in aircraft with an FN six Chinese man portaal air

0:32:32.280 --> 0:32:35.320
<v Speaker 3>defense system. It's what they sort of called manpads. I'm

0:32:35.360 --> 0:32:38.280
<v Speaker 3>sure women can carry them to just fine or anyone

0:32:38.320 --> 0:32:40.120
<v Speaker 3>else for that matter. But I think it happened in

0:32:40.160 --> 0:32:42.640
<v Speaker 3>January and the video has just come out. Can you

0:32:42.680 --> 0:32:46.240
<v Speaker 3>explain the significance of that within the conflict landscape?

0:32:46.240 --> 0:32:47.760
<v Speaker 2>And we am a yeah.

0:32:47.760 --> 0:32:49.800
<v Speaker 5>I guess there's a couple of points. One is about

0:32:50.080 --> 0:32:52.920
<v Speaker 5>China's posture and the other is about the military balance.

0:32:53.000 --> 0:32:58.000
<v Speaker 5>I think the Menomour military's air power is its primary

0:32:58.120 --> 0:33:02.280
<v Speaker 5>comparative advantage. I think this point it has fewer by

0:33:02.400 --> 0:33:06.640
<v Speaker 5>infantry forces than the resistance, but that it's heavy artillery

0:33:06.920 --> 0:33:10.120
<v Speaker 5>and especially it's air power. You know, that's how it

0:33:10.200 --> 0:33:14.080
<v Speaker 5>terrorizes the population. But it's also been a source of

0:33:14.160 --> 0:33:17.040
<v Speaker 5>It's been a very powerful mobilizing force. I mean, I

0:33:17.080 --> 0:33:21.800
<v Speaker 5>think after Phase one of ten twenty seven, the mmdaa

0:33:21.920 --> 0:33:25.400
<v Speaker 5>Ko Kong armed group, essentially it took back territory that

0:33:25.440 --> 0:33:27.440
<v Speaker 5>it proceeds to be their own and took the town

0:33:27.480 --> 0:33:31.160
<v Speaker 5>of Lau Kai, which was really surprising but a major advance.

0:33:31.160 --> 0:33:33.520
<v Speaker 5>And then everyone kind of perceived, Okay, they'll just stay

0:33:33.600 --> 0:33:35.920
<v Speaker 5>in the quote unquote Ko Kong areas, They'll stay where

0:33:35.920 --> 0:33:36.240
<v Speaker 5>they are.

0:33:36.480 --> 0:33:38.640
<v Speaker 4>But I think there's a deep perception.

0:33:39.040 --> 0:33:42.880
<v Speaker 5>Among the MDAA but also broader ethnic minority groups that

0:33:43.160 --> 0:33:46.000
<v Speaker 5>as long as the MR Military is in power and

0:33:46.160 --> 0:33:48.840
<v Speaker 5>has air capability.

0:33:48.280 --> 0:33:50.400
<v Speaker 4>It will terrorize the public.

0:33:50.480 --> 0:33:53.160
<v Speaker 5>Even if it cannot reach or ever take back lau Kai,

0:33:53.400 --> 0:33:56.120
<v Speaker 5>it will vomit. And that's exactly what we saw after

0:33:56.200 --> 0:33:58.720
<v Speaker 5>ten twenty seven. You saw air strikes and Laukai. You

0:33:58.720 --> 0:34:01.440
<v Speaker 5>saw air strikes and lights of the headquarters of the

0:34:01.480 --> 0:34:04.560
<v Speaker 5>Kachin Independence Army. You see airstrikes in parts of her

0:34:04.640 --> 0:34:06.840
<v Speaker 5>kind state that the mem R Military has no chance

0:34:06.840 --> 0:34:07.640
<v Speaker 5>of recapturing.

0:34:07.800 --> 0:34:10.040
<v Speaker 4>You know, it's a terrorizing the pumbplic thing.

0:34:10.160 --> 0:34:11.520
<v Speaker 2>Yeah, it's a punitive thing.

0:34:11.760 --> 0:34:15.080
<v Speaker 4>Yeah, it's punitive thing. So and it also is powerfully motivating.

0:34:15.120 --> 0:34:18.520
<v Speaker 5>It's like, okay, now you see the MNDA pushing all

0:34:18.560 --> 0:34:20.359
<v Speaker 5>the way to Lascio, and a lot of people didn't

0:34:20.360 --> 0:34:21.040
<v Speaker 5>think they would do that.

0:34:21.080 --> 0:34:23.440
<v Speaker 4>But it's like, if you have a perception.

0:34:23.120 --> 0:34:27.120
<v Speaker 5>That this m R military can hurt me from a distance,

0:34:27.520 --> 0:34:30.279
<v Speaker 5>they may need to eliminate them altogether in order to

0:34:30.280 --> 0:34:32.960
<v Speaker 5>achieve the level of stability and safety that they pursue.

0:34:33.320 --> 0:34:35.360
<v Speaker 4>So like it's the double edged sword in that regard.

0:34:35.640 --> 0:34:37.400
<v Speaker 5>But going back to your question, I mean, think like

0:34:37.840 --> 0:34:42.640
<v Speaker 5>if the resistance is capable of constraining the MR military's

0:34:42.680 --> 0:34:46.640
<v Speaker 5>air capability, it radically changes the balance of power.

0:34:47.600 --> 0:34:49.279
<v Speaker 4>I mean, I think there are.

0:34:49.160 --> 0:34:52.160
<v Speaker 5>Some elements of this that are been a primary focus

0:34:52.200 --> 0:34:55.440
<v Speaker 5>of some of the international human rights community, for example,

0:34:55.480 --> 0:34:58.960
<v Speaker 5>constraining access to jet fuel and these sorts of things

0:34:59.000 --> 0:35:01.960
<v Speaker 5>trying to push right arms margo, none of which I've succeeded,

0:35:02.360 --> 0:35:05.120
<v Speaker 5>but there's been kind of progress on the margins.

0:35:05.480 --> 0:35:07.920
<v Speaker 4>Although I think we just saw Russia.

0:35:07.560 --> 0:35:13.200
<v Speaker 5>Delivered jet fuel and the maritime routes in Southern Mars.

0:35:13.040 --> 0:35:16.799
<v Speaker 3>So yeah, in exchange for the artillery shows that the

0:35:16.880 --> 0:35:18.839
<v Speaker 3>Mamma has sent to Russia, right, Oh.

0:35:18.800 --> 0:35:21.880
<v Speaker 5>Okay, and realize okay, yeah, so I mean they're continued,

0:35:21.880 --> 0:35:23.759
<v Speaker 5>they're able to sustain that, and you know, and the

0:35:23.840 --> 0:35:27.160
<v Speaker 5>Chinese has sold i think six aircrafts last year, so yeah,

0:35:27.280 --> 0:35:30.040
<v Speaker 5>they still have this fighting capability, and they're still able

0:35:30.080 --> 0:35:35.440
<v Speaker 5>to extract foreign exchange essentially by stealing from exporters. But

0:35:35.480 --> 0:35:38.919
<v Speaker 5>that's a whole different conversation. But anyway, like I think, yeah,

0:35:38.960 --> 0:35:41.800
<v Speaker 5>this is a key dynamic if they're able to affect

0:35:41.960 --> 0:35:44.600
<v Speaker 5>their their air power. The other thing is that like

0:35:45.400 --> 0:35:48.520
<v Speaker 5>China is attempted to play both sides. I mean historically,

0:35:48.520 --> 0:35:51.240
<v Speaker 5>that's sort of their approach. I mean, they have deep

0:35:51.320 --> 0:35:56.320
<v Speaker 5>connections with armed organizations along its border, maybe closer even

0:35:56.360 --> 0:35:59.320
<v Speaker 5>than with the VMW or military. But they also provide

0:35:59.400 --> 0:36:03.080
<v Speaker 5>politically tuitimacy and material assistance to the Menmoral military. They

0:36:03.200 --> 0:36:07.480
<v Speaker 5>just actually signed an MU on law enforcement and security

0:36:07.560 --> 0:36:10.160
<v Speaker 5>or some sort with the military. That's a deep and

0:36:10.160 --> 0:36:14.960
<v Speaker 5>abiding relationship, in part because the Chinese don't see an alternative.

0:36:14.960 --> 0:36:17.320
<v Speaker 4>I mean, I don't think they have much trust for

0:36:17.760 --> 0:36:18.960
<v Speaker 4>dan U G or other.

0:36:18.800 --> 0:36:22.600
<v Speaker 5>Resistance groups, and despite the fact that they don't, they

0:36:22.600 --> 0:36:24.839
<v Speaker 5>don't also don't really trust the Memora military or perceed

0:36:24.920 --> 0:36:27.160
<v Speaker 5>them to be competent. They see them kind of as

0:36:27.200 --> 0:36:31.040
<v Speaker 5>their only potential partner in ipudot. But it's kind of

0:36:31.080 --> 0:36:33.680
<v Speaker 5>a question as to whether this strategy is still working

0:36:33.719 --> 0:36:36.359
<v Speaker 5>for them. I think we've seen lots of acts of

0:36:36.480 --> 0:36:40.680
<v Speaker 5>defiance from both sides, the meum Or military and resistance

0:36:40.719 --> 0:36:42.520
<v Speaker 5>groups visa China, I mean.

0:36:42.840 --> 0:36:44.919
<v Speaker 4>The Man military. They've been pressuring.

0:36:44.600 --> 0:36:48.359
<v Speaker 5>Them to hold elections for since the coup essentially, and

0:36:48.400 --> 0:36:52.279
<v Speaker 5>they're really no closer yeah to that happening. I mean,

0:36:52.400 --> 0:36:55.839
<v Speaker 5>I think they dissolve the NLD something the Chinese said

0:36:55.880 --> 0:36:59.000
<v Speaker 5>not to do, and more recently, they've designated a number

0:36:59.000 --> 0:37:04.760
<v Speaker 5>of resistance groups as terrorist organizations, which essentially obviates political negotiations,

0:37:04.960 --> 0:37:07.520
<v Speaker 5>which I think would certainly frustrate the Chinese, given that

0:37:07.560 --> 0:37:12.319
<v Speaker 5>they hope to achieve stability through political ingratiations between a

0:37:12.360 --> 0:37:16.000
<v Speaker 5>subset of resistance groups and the Manama military. So there

0:37:16.000 --> 0:37:17.960
<v Speaker 5>are these kind of acts of defiance also on the

0:37:18.000 --> 0:37:21.879
<v Speaker 5>resistance side. I mean, the Chinese are pushing for ceasefires,

0:37:22.320 --> 0:37:24.960
<v Speaker 5>and yet the resistance continues to push into the country,

0:37:25.120 --> 0:37:28.760
<v Speaker 5>and they're sort of a perception that, like, as the

0:37:28.800 --> 0:37:33.000
<v Speaker 5>resistance groups aligned with China, quote unquote aligned with China,

0:37:33.040 --> 0:37:36.920
<v Speaker 5>maybe they aren't a gain ascendency on the battlefield, in

0:37:36.960 --> 0:37:39.080
<v Speaker 5>particular that China's influenced gains.

0:37:39.239 --> 0:37:40.799
<v Speaker 4>But I'm not sure whether that's the case.

0:37:40.840 --> 0:37:43.240
<v Speaker 5>It might actually be in verse, like, as these groups

0:37:43.680 --> 0:37:47.440
<v Speaker 5>push into memmore and have more charitorial control, maybe they

0:37:47.440 --> 0:37:50.120
<v Speaker 5>have more options and they're less dependent on the Chinese.

0:37:50.239 --> 0:37:53.720
<v Speaker 5>So that relationship in the north along the Chinese border

0:37:53.760 --> 0:37:55.720
<v Speaker 5>is also very much in flux.

0:37:55.719 --> 0:37:57.759
<v Speaker 4>I don't think it's clear exactly how that will play out.

0:37:58.080 --> 0:37:59.799
<v Speaker 3>Yeah, no, it's not, And I think that's sort of

0:37:59.800 --> 0:38:02.560
<v Speaker 3>a big question that's overhanging. Obviously, you have actors that

0:38:02.600 --> 0:38:05.080
<v Speaker 3>are more close your line with China, like the United

0:38:05.080 --> 0:38:09.760
<v Speaker 3>Worst Date Army, who have sort of largely remained aloof

0:38:09.840 --> 0:38:12.120
<v Speaker 3>from the conflict or a loof maybe it's your own word,

0:38:12.160 --> 0:38:16.400
<v Speaker 3>but are not like directly committing most of their forces

0:38:16.400 --> 0:38:18.320
<v Speaker 3>to the Conflict's really a better way of saying it, right.

0:38:18.360 --> 0:38:18.960
<v Speaker 4>Yeah, I think so.

0:38:19.040 --> 0:38:20.680
<v Speaker 5>And now that there's a ton of pressure on them

0:38:20.719 --> 0:38:24.160
<v Speaker 5>to stop selling arms to other groups, So we'll see

0:38:24.200 --> 0:38:25.560
<v Speaker 5>where there that happens.

0:38:25.840 --> 0:38:29.239
<v Speaker 3>Yeah, which is probably where the Kaschin Independence Army was

0:38:29.280 --> 0:38:32.120
<v Speaker 3>able to get the surface where missiles from, which brings

0:38:32.160 --> 0:38:36.879
<v Speaker 3>us back to that. Yeah, it's it's never not complicated,

0:38:36.960 --> 0:38:39.480
<v Speaker 3>but it's always very sad that, like the folks quit

0:38:39.520 --> 0:38:43.279
<v Speaker 3>in the middle of this are suffering horrendously and sometimes

0:38:43.880 --> 0:38:46.480
<v Speaker 3>suffering kind of out of sight and out of mind

0:38:46.560 --> 0:38:49.400
<v Speaker 3>for so many people. As you know, a news cycle

0:38:49.400 --> 0:38:53.319
<v Speaker 3>continues to kind of either trivialize or completely ignore what's

0:38:53.320 --> 0:38:57.200
<v Speaker 3>happening in me, amma, which is really sad. People often

0:38:57.239 --> 0:39:00.000
<v Speaker 3>ask me like where they can find reliable news sources

0:39:00.080 --> 0:39:02.359
<v Speaker 3>and where they can send them money if they want

0:39:02.400 --> 0:39:04.000
<v Speaker 3>to help people in Mema. Do you have any good

0:39:04.000 --> 0:39:04.920
<v Speaker 3>suggestions for that?

0:39:05.680 --> 0:39:08.319
<v Speaker 5>Sure? Yeah, I mean I think for news, I guess

0:39:08.320 --> 0:39:10.880
<v Speaker 5>for like day to day news like Fronter Memr is

0:39:10.920 --> 0:39:15.120
<v Speaker 5>a fantastic source, as is Meanmar Now and the Irawadi.

0:39:15.480 --> 0:39:17.319
<v Speaker 4>These are they have English.

0:39:16.920 --> 0:39:22.280
<v Speaker 5>Language content that would be really interesting and accessible. My organization,

0:39:22.320 --> 0:39:24.760
<v Speaker 5>the US in suit Piece. You can check out our website.

0:39:24.800 --> 0:39:28.200
<v Speaker 5>We publish a lot of analytical work on there related

0:39:28.280 --> 0:39:30.319
<v Speaker 5>to the conflict. You're welcome to check there. I think

0:39:30.440 --> 0:39:33.480
<v Speaker 5>there's a really good another podcast, it's really good, Insight MEMR,

0:39:33.920 --> 0:39:37.680
<v Speaker 5>that is worth checking out. Started as like a Buddhism

0:39:37.719 --> 0:39:41.520
<v Speaker 5>oriented podcast talking about in Pasuma. Now its branched into

0:39:41.520 --> 0:39:43.400
<v Speaker 5>a much broader range of issues.

0:39:43.800 --> 0:39:47.440
<v Speaker 4>Some of the best stuff I've heard and actually affiliated with.

0:39:47.440 --> 0:39:51.880
<v Speaker 5>INSIGHTEMMR is an organization called Beta Burma that provides humanitarian.

0:39:51.360 --> 0:39:53.560
<v Speaker 4>Assistance in one you could contribute to.

0:39:54.000 --> 0:39:57.360
<v Speaker 5>There's an organization called Skills for Humanity that provides a

0:39:57.400 --> 0:39:59.200
<v Speaker 5>lot of humanitarian systems on the ground.

0:39:59.520 --> 0:40:00.560
<v Speaker 2>Ye and you.

0:40:00.560 --> 0:40:04.200
<v Speaker 5>Mentioned Liberate the NMAR before we start recording. That can

0:40:04.200 --> 0:40:05.920
<v Speaker 5>also be a good support.

0:40:06.120 --> 0:40:06.319
<v Speaker 2>Yeah.

0:40:06.400 --> 0:40:09.920
<v Speaker 3>Yeah, I think schools to humanity also accept maybe they

0:40:09.960 --> 0:40:12.320
<v Speaker 3>accept direct I was speaking to them about like medical

0:40:12.320 --> 0:40:16.360
<v Speaker 3>equipment that they needed. Yeah, they they accept direct donations

0:40:16.400 --> 0:40:19.560
<v Speaker 3>or not. But people who want to volunteer medically, let's

0:40:19.600 --> 0:40:20.520
<v Speaker 3>want to look out for.

0:40:21.080 --> 0:40:24.040
<v Speaker 2>Yeah, that was fantastic. Billy is there anyway?

0:40:24.120 --> 0:40:25.560
<v Speaker 3>And I think you else you'd like to plug like

0:40:25.560 --> 0:40:29.000
<v Speaker 3>why people can follow you or us i P online.

0:40:28.680 --> 0:40:31.640
<v Speaker 4>Us i P dot org. Most of my writing is

0:40:31.640 --> 0:40:32.000
<v Speaker 4>on there.

0:40:32.560 --> 0:40:36.200
<v Speaker 5>I'm on Twitter, Twitter at b I L L e E,

0:40:36.400 --> 0:40:40.000
<v Speaker 5>the number four, the letter D. But yeah, I mean

0:40:40.040 --> 0:40:43.680
<v Speaker 5>I checked those sources I mentioned. It's rather there's not

0:40:43.800 --> 0:40:46.960
<v Speaker 5>more kind of content in the mainstream media, but there's

0:40:47.160 --> 0:40:49.759
<v Speaker 5>there's a lot of really incredible reporting coming from the

0:40:49.760 --> 0:40:54.200
<v Speaker 5>ground from people taking incredible risks to share information. So

0:40:54.760 --> 0:40:57.280
<v Speaker 5>encourage you to support some of those local outlets.

0:40:57.520 --> 0:41:00.759
<v Speaker 3>Yeah, definitely, including financially if you can. It's like they're

0:41:00.800 --> 0:41:03.400
<v Speaker 3>doing the work that really needs to be done.

0:41:03.840 --> 0:41:04.799
<v Speaker 2>Thank you so much for your time.

0:41:05.080 --> 0:41:07.000
<v Speaker 3>Thank you, James, and we appreciate you being our host.

0:41:07.160 --> 0:41:11.680
<v Speaker 2>Jeers It could.

0:41:11.560 --> 0:41:14.080
<v Speaker 1>Happen Here is a production of Cool Zone Media from

0:41:14.080 --> 0:41:17.759
<v Speaker 1>one podcast from cool Zone Media. Visit our website folzonmedia

0:41:17.800 --> 0:41:20.600
<v Speaker 1>dot com, or check us out on the iHeartRadio app,

0:41:20.680 --> 0:41:24.239
<v Speaker 1>Apple Podcasts or Wherever you listen to podcasts, you can

0:41:24.280 --> 0:41:26.600
<v Speaker 1>now find sources for it could happen here, listed directly

0:41:26.640 --> 0:41:28.920
<v Speaker 1>in episode descriptions. Thanks for listening.