WEBVTT - Shrouded in Blue

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<v Speaker 1>Good morning, peeps, and welcome to Wika f Daily with

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<v Speaker 1>me your girl, Danielle Moody. This week we are reflecting

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<v Speaker 1>on the year of hate, and as a part of

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<v Speaker 1>that reflection, we are going back through our treasure trove

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<v Speaker 1>of interviews that we've had throughout the year, and one

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<v Speaker 1>of them stood out to me in many many ways.

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<v Speaker 1>You know, after the murder of George Floyd, we've begun

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<v Speaker 1>as a nation to have a real mainstreamed conversation about

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<v Speaker 1>police reform, that how could it be that with the

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<v Speaker 1>eighteen hundred police departments around this country, that we could

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<v Speaker 1>continue to refer to those that take the lies of

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<v Speaker 1>unarmed black people as bad apples, that we could continue

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<v Speaker 1>to shrug off the number of people that are murdered

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<v Speaker 1>each and every day at the hands of people who

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<v Speaker 1>took an oath and wear a badge that says to

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<v Speaker 1>protect and serve. The question collectively, finally, that we were

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<v Speaker 1>having after the murder of George Floyd was who are

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<v Speaker 1>the police there to protect? Who are they there to serve? Now,

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<v Speaker 1>in the black community, we have known all too well.

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<v Speaker 1>It was the reason why the klu Klux Klan wore

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<v Speaker 1>hoods because many of those same people that were attached

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<v Speaker 1>to the quote unquote justice system were the very clansmen

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<v Speaker 1>that were participating in the lynching, the beatings, and the

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<v Speaker 1>hangings of innocent black people, but would serve as the

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<v Speaker 1>police chiefs and the judges. We have a legacy in

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<v Speaker 1>this country that has allowed white supremacy and violence to

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<v Speaker 1>be shrouded in blue. We have created policies and systems

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<v Speaker 1>that allow them to do harm without fear of any

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<v Speaker 1>persecution at all. When a police officer is actually convicted,

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<v Speaker 1>we all exhale because we have been holding our brats

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<v Speaker 1>throughout the entirety of the Chauvin case. Because even with

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<v Speaker 1>the videos, the angles, the witnesses who broke down on

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<v Speaker 1>the stand, who refuse to turn away because somebody needed

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<v Speaker 1>to see what was being done, we didn't believe that

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<v Speaker 1>the justice system would do the right thing, because it

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<v Speaker 1>rarely ever does not when the victims are black or brown,

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<v Speaker 1>or poor for that matter. In her book Becoming Abolitionists

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<v Speaker 1>Police Protests in the Pursuit of Freedom, Dereka Purnell unpacks

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<v Speaker 1>her own journey to abolition to the belief that police

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<v Speaker 1>and policing and police forces are nothing more than a polacebo.

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<v Speaker 1>She writes, calling them felt like something, and something feels

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<v Speaker 1>like everything when the other option seems like nothing. But

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<v Speaker 1>there have been too many times when we have heard

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<v Speaker 1>stories of people calling the police and death following that

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<v Speaker 1>phone call. Whether family members are calling the police because

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<v Speaker 1>a loved one is in mental distress, because we have

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<v Speaker 1>no other system, no other place to call. Yet we know,

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<v Speaker 1>good God damn well that the police aren't trained to

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<v Speaker 1>do a fucking thing, not as it pertains to the escalation.

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<v Speaker 1>They can only seem to de escalate so long as

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<v Speaker 1>the person is wielding a weapon and is white. Because

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<v Speaker 1>if God forbid, they have a book or a cell

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<v Speaker 1>phone and happen to be black or brown, Well, you

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<v Speaker 1>have just cemented certain death with the phone call to police.

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<v Speaker 1>We have watched right in the videos of the many

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<v Speaker 1>parents Amy Cooper, who knew just how to inflect her

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<v Speaker 1>voice and dramatize her fear of a very dangerous bird

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<v Speaker 1>watching black man in Central Park. We continue to hear

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<v Speaker 1>stories of police officers using, time and time again the

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<v Speaker 1>good old rope. They seemed dangerous, I couldn't see, I'm

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<v Speaker 1>under pressure, and I feared from my life. Well, what

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<v Speaker 1>the fuck is your training for You're the one with

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<v Speaker 1>the gun. Kim Potter right took out her taser or

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<v Speaker 1>thought she did, Oh oops, it was my nine millimeter.

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<v Speaker 1>There are so many names, so many names, and so

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<v Speaker 1>many names that we will not know of those whose

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<v Speaker 1>lives were stone len by police. We just learned not

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<v Speaker 1>too recently, right about the United States government dropping a

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<v Speaker 1>bomb in nineteen eighty six folks in Philadelphia to take

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<v Speaker 1>out black activists. Right, We just learned about that that

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<v Speaker 1>it wasn't just the mobs of armed white supremacists that

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<v Speaker 1>would destroy and murder hundreds of black people in Tulsa, Oklahoma.

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<v Speaker 1>That just recently was referred to as a massacre for

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<v Speaker 1>the first time by a sitting fucking president. But somebody

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<v Speaker 1>authorized the bombs that were dropping from overhead. Somebody authorized

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<v Speaker 1>police not to give a fuck, right because they were participating.

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<v Speaker 1>And that has been true through history. This is part

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<v Speaker 1>of what Dereka Purnell states in becoming abolitionist. For more

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<v Speaker 1>than a century, activists in the United States have tried

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<v Speaker 1>to reform the police, from community policing initiatives to increasing diversity.

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<v Speaker 1>None of it has stopped the police from killing about

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<v Speaker 1>three people a day. Think about that, Folks, in what position,

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<v Speaker 1>in what industry, in what career could you have those

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<v Speaker 1>type of incidents and there not be a significant fucking

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<v Speaker 1>policy change and overhaul. But for the police, I don't

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<v Speaker 1>know one. She goes on, Millions of people continued to

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<v Speaker 1>protest police violence because these quote solutions do not match

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<v Speaker 1>the problem. The police cannot be reformed. In becoming abolitionists,

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<v Speaker 1>Dereka Purnell draws from her experiences as a lawyer, writer,

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<v Speaker 1>and organizer. Initially skeptical about police abolition, she details in

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<v Speaker 1>this multiracial social movement rooted in rebellion, risk taking, and

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<v Speaker 1>revolutionary love, how it pushed her and a generation of

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<v Speaker 1>activists towards abolition. Now, if you remember, on the ballot

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<v Speaker 1>this year was police abolition in Minneapolis, and it failed.

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<v Speaker 1>Activists who were for abolition will say that this failure

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<v Speaker 1>right was indeed progress because it would be the first time,

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<v Speaker 1>the first time, in all of the years and all

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<v Speaker 1>of the decades fighting for police reform, that even the

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<v Speaker 1>idea of abolition, which had finally penetrated the consciousness of

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<v Speaker 1>the country, would even be considered as an option. But

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<v Speaker 1>much in the same way that Fox News and the

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<v Speaker 1>Republicans ride on fear. We do the same thing with policing.

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<v Speaker 1>Oh my god, if we get rid of the police,

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<v Speaker 1>then rape will be up and murder will be up.

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<v Speaker 1>And I'm like, we've had police since the beginning of time.

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<v Speaker 1>You see, they were the slave troll They were the

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<v Speaker 1>ones that made sure that those that were trying to

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<v Speaker 1>escape to freedom never made it. And since we have

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<v Speaker 1>had police, there's been a rise in all sorts of

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<v Speaker 1>crime and murder and rape and persecute, all of these things.

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<v Speaker 1>And the response has always been, oh, we need more police.

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<v Speaker 1>When have you ever heard of police stopping actual fucking

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<v Speaker 1>crime as opposed to showing up after the fact. We

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<v Speaker 1>have more incidents of people with special needs and disabilities

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<v Speaker 1>being murdered by police when called because oh, they don't

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<v Speaker 1>know what to do. But we have never created or

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<v Speaker 1>put resources into any other initiatives or entities so that

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<v Speaker 1>we take that task that clearly they cannot do away

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<v Speaker 1>from armed officers. You know, it is a tangled web.

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<v Speaker 1>Our injustice system, our legal system, our police system just

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<v Speaker 1>continuing to feed the beast. People in this country are

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<v Speaker 1>addicted to the police because you have been lied to

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<v Speaker 1>in thinking that their presence means your safety, when in fact,

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<v Speaker 1>when we continue to look at the wealthiest places in

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<v Speaker 1>this country, when we look at tree lined neighborhoods in

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<v Speaker 1>the suburbs, you never see the police, you never hear

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<v Speaker 1>a siren, and yet those are the safest areas. And

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<v Speaker 1>why is that? Oh, because their property taxes provide for

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<v Speaker 1>them the better schools and the community centers and the

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<v Speaker 1>country clubs and the sidewalks and everything that we know

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<v Speaker 1>to be true create safe communities. But what do we

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<v Speaker 1>continue to do in low income communities and black and

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<v Speaker 1>brown communities. We flood them with police, but we don't

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<v Speaker 1>provide supermarkets, we don't provide actual banks, we don't provide jobs,

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<v Speaker 1>we don't provide schools that don't look like fucking prisons.

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<v Speaker 1>And then we wonder why there is crime, why there

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<v Speaker 1>is distrust of the police, Because for the moment that

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<v Speaker 1>you're able to get to school on your own, you're

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<v Speaker 1>being thrown up against a police car and harassed. So

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<v Speaker 1>Dereka Parnell's journey in becoming abolitionists is about looking across,

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<v Speaker 1>as she would say, geography and time, looking at places

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<v Speaker 1>from Ferguson to South Africa from reconstruction, as she writes

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<v Speaker 1>to the contemporary police protests and shootings and say, what

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<v Speaker 1>does it really mean to be free? To get free?

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<v Speaker 1>But we are so addicted to violence in this country

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<v Speaker 1>that can't reform policing because we don't have the ability

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<v Speaker 1>to imagine something better, something different. I can tell you

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<v Speaker 1>that in all my years riding public transportation, whether it

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<v Speaker 1>be the Metro in DC, or the subway in New York,

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<v Speaker 1>or in whatever place that I am, anytime that I

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<v Speaker 1>see a group of police officers either get on to

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<v Speaker 1>a train car or b at a subway station, I

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<v Speaker 1>avoid them like the fucking plague. Nowhere have I ever

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<v Speaker 1>seen a group of police officers gathered and thought to myself, oh,

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<v Speaker 1>I feel safe. Any time that I've ever seen flashing

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<v Speaker 1>lights behind me or go by me, my heart rate

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<v Speaker 1>speeds up and breath leaves my body. That should not

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<v Speaker 1>be the consistent feeling that black and brown people have

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<v Speaker 1>in this country when they come face to face with police.

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<v Speaker 1>You shouldn't have one community have to tell their child

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<v Speaker 1>a story about how to stay alive and think that

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<v Speaker 1>you live in a system that is safe and for

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<v Speaker 1>all people. We have believed the lie and what this

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<v Speaker 1>conversation with Dereka Parnell offers is a way out. But

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<v Speaker 1>will we ever be bold enough to get there? Will

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<v Speaker 1>we ever actually vote for our own liberation from policing

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<v Speaker 1>and violence without accountability? Folks? I am so excited to

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<v Speaker 1>welcome to wokaf Daily for the first time author Dereka Purnell,

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<v Speaker 1>who is the author of a book whose title I

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<v Speaker 1>just love, Becoming Abolitionists. Dereka, we have talked about abolition

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<v Speaker 1>on woke a f in so many different forms, in

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<v Speaker 1>so many different ways, about what it means to abolish something,

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<v Speaker 1>what it means to purge it, right, And I think

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<v Speaker 1>that in order to purge something you have to recognize it.

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<v Speaker 1>You have to recognize its ills, the troubles, the trauma,

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<v Speaker 1>the grief that it is bringing. When we talked about

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<v Speaker 1>abolitionists during slavery, we were, you know, abolishing a system

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<v Speaker 1>of depravity, of cruelty, of horrifics treatment of human beings.

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<v Speaker 1>When you wrote this book and you're and the title

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<v Speaker 1>becoming Abolitionists, what does that mean to you? Oh? Wow?

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<v Speaker 1>I love this question. I love the foreground and so

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<v Speaker 1>the one. Thank you so much for having me I'm

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<v Speaker 1>very excited about this conversation. I went back and forth

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<v Speaker 1>on titles. It was very hard trying to figure out

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<v Speaker 1>which title made the most sense for this book. And

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<v Speaker 1>the reason why I ultimately landed on becoming abolitionists with

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<v Speaker 1>this plural sue is because to be an abolitionist, I believe,

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<v Speaker 1>is to always be in the process of the journey

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<v Speaker 1>and reevaluating what makes the most sense for the future

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<v Speaker 1>that we want to build. Right and so like the

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<v Speaker 1>reasons why I was an abolitionist when I first started

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<v Speaker 1>writing the book are very different than some of the

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<v Speaker 1>things that I have right now. And it's just allowing

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<v Speaker 1>yourself to be curious enough to ask questions, to be

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<v Speaker 1>in a conversation with people, to be wrong sometime, to

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<v Speaker 1>reflect to say, oh wow, I used to think this

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<v Speaker 1>about myself. I used to think it's about the world.

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<v Speaker 1>I used to think this about police and prisons, And

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<v Speaker 1>now with more information, I have new better reasons to

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<v Speaker 1>not want the police to be here, or I have

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<v Speaker 1>new better reasons why, well, I don't think that we

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<v Speaker 1>should have prisons in this society. And so in the book,

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<v Speaker 1>I try to show that journey for me, but also

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<v Speaker 1>for other people right ten twelve years ago, I guess

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<v Speaker 1>ten years ago, Oh my gosh, ten years ago, about

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<v Speaker 1>ten years ago when George Immerman killed Treymon and Martin.

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<v Speaker 1>There are so many of us who were fighting, spending hours, sacrificing,

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<v Speaker 1>you know, our work, our families, our school to make

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<v Speaker 1>sure that someone was arrested. That is what we put

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<v Speaker 1>that energy in. And there are so many of those

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<v Speaker 1>people who were at the forefront of those movements who

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<v Speaker 1>now don't even believe in arrests, don't even believe in prisons,

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<v Speaker 1>don't even believe in police. And I wanted to talk

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<v Speaker 1>about that because when people critique abolitionists, they'll say something like, well,

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<v Speaker 1>you know, this isn't realistic. When we tried realistic thing.

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<v Speaker 1>We have spent our lives learning about the realistic way

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<v Speaker 1>you're supposed to hold someone accountabile, accountable. And now that

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<v Speaker 1>we know that those systems were never intended to actually

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<v Speaker 1>offer true justice, true accountability, and so we're constantly becoming

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<v Speaker 1>examining what kinds of systems that we want to abolish

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<v Speaker 1>and then what we also want to build. You know,

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<v Speaker 1>I love that one because I think that the journey

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<v Speaker 1>that your book lays out is the journey that many

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<v Speaker 1>of us are on right, where we wanted to believe

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<v Speaker 1>in a criminal justice system, in a judicial system that

0:20:40.440 --> 0:20:43.960
<v Speaker 1>was going to see our full humanity, that was going

0:20:44.000 --> 0:20:49.760
<v Speaker 1>to actually uphold the creed that justice is in fact blind. Right.

0:20:50.880 --> 0:20:54.080
<v Speaker 1>I think that from two thousand and what was it,

0:20:54.160 --> 0:20:59.480
<v Speaker 1>two thousand and fourteen until now, right, the amount of hashtags,

0:20:59.520 --> 0:21:02.600
<v Speaker 1>the amount out of unarmed black people that have been murdered,

0:21:02.880 --> 0:21:07.439
<v Speaker 1>the video of nine minutes of George Floyd losing his

0:21:07.760 --> 0:21:11.240
<v Speaker 1>losing having the life squeezed out of him, not losing

0:21:11.280 --> 0:21:15.200
<v Speaker 1>his life, having his life stolen from him. You know,

0:21:15.600 --> 0:21:18.160
<v Speaker 1>I wanted to believe in the beginning when we saw

0:21:18.240 --> 0:21:22.200
<v Speaker 1>Trey Von Martin to your point that there's no doubt

0:21:22.400 --> 0:21:25.360
<v Speaker 1>this is a child, right, this was an adult, and

0:21:25.440 --> 0:21:28.880
<v Speaker 1>so we know that he will be convicted because how

0:21:29.280 --> 0:21:32.920
<v Speaker 1>could he not. And it was in that moment for

0:21:33.040 --> 0:21:36.520
<v Speaker 1>me that I just I the faith that I had

0:21:37.080 --> 0:21:43.119
<v Speaker 1>in our politics, in our government, in our systems began

0:21:43.240 --> 0:21:46.720
<v Speaker 1>to wane. And I want to talk to you about

0:21:47.280 --> 0:21:51.920
<v Speaker 1>these different pinpointed moments because you also lay out very

0:21:52.000 --> 0:21:56.320
<v Speaker 1>clearly where you grew up right, the neighborhoods and how

0:21:56.760 --> 0:22:01.399
<v Speaker 1>they were filled with various forms of violence, whether you're

0:22:01.440 --> 0:22:06.160
<v Speaker 1>talking about environmental injustice factors or you're talking about actual

0:22:06.280 --> 0:22:09.760
<v Speaker 1>crime or the lack of jobs, and you know, good

0:22:09.800 --> 0:22:14.480
<v Speaker 1>schools and hopefulness. What are those kind of pinpoint moments

0:22:14.560 --> 0:22:18.040
<v Speaker 1>that stand out for you over this timeline of moving

0:22:18.160 --> 0:22:25.080
<v Speaker 1>from believing in the probability that a policing system could

0:22:25.119 --> 0:22:28.399
<v Speaker 1>work for black people and then understanding that it was

0:22:28.440 --> 0:22:32.879
<v Speaker 1>never meant to yes. Yes. So I would say that

0:22:33.240 --> 0:22:37.960
<v Speaker 1>early on rather than saying that I like believe that

0:22:38.000 --> 0:22:41.520
<v Speaker 1>this system weren't for us. I think now, having readen

0:22:41.520 --> 0:22:43.880
<v Speaker 1>the Bug and read it like a thousand times while

0:22:43.920 --> 0:22:46.440
<v Speaker 1>all the edits, I think it was probably the most

0:22:46.480 --> 0:22:48.920
<v Speaker 1>accurate thing for me to say is that I had

0:22:49.119 --> 0:22:55.120
<v Speaker 1>really unexamined ideas about policing. Right, I had unexamined ideas

0:22:55.119 --> 0:22:58.439
<v Speaker 1>about my own commitments to policing. I just assume that

0:22:58.480 --> 0:23:01.000
<v Speaker 1>they were here. I didn't ask they came from. I

0:23:01.040 --> 0:23:04.160
<v Speaker 1>didn't ask if we needed them. It was just like, oh,

0:23:04.240 --> 0:23:07.120
<v Speaker 1>police kind of exist, like male people exists, like fire

0:23:07.160 --> 0:23:09.320
<v Speaker 1>five or six, like teacher. They're just they're just a

0:23:09.320 --> 0:23:12.879
<v Speaker 1>part of society. I didn't even have wherewithal I knew

0:23:12.960 --> 0:23:16.840
<v Speaker 1>that there were problematic police. I knew that there were

0:23:16.880 --> 0:23:20.400
<v Speaker 1>police with my mom's friends, right, there was a range

0:23:20.640 --> 0:23:24.040
<v Speaker 1>of and there sometimes there was an overlap, and that

0:23:24.119 --> 0:23:26.480
<v Speaker 1>has been diagram But you know, I just took for

0:23:26.640 --> 0:23:31.520
<v Speaker 1>granted their existence. I really had unexamined commitments to these institutions,

0:23:31.960 --> 0:23:37.199
<v Speaker 1>and so over time, especially when Michael Brown was killed,

0:23:37.640 --> 0:23:40.159
<v Speaker 1>that was one of the first times I started being

0:23:40.200 --> 0:23:43.439
<v Speaker 1>pushed to acts okay, like what is this thing about?

0:23:43.520 --> 0:23:47.440
<v Speaker 1>Like why why is this? Why can't cops just kill

0:23:47.560 --> 0:23:50.800
<v Speaker 1>someone and kind of like go home. It was very

0:23:50.880 --> 0:23:53.639
<v Speaker 1>It was a very huge political awakening for me and

0:23:53.680 --> 0:23:56.840
<v Speaker 1>lots of other people. And what I also realized I

0:23:56.880 --> 0:23:59.960
<v Speaker 1>was doing at that time long alongside lots of other people,

0:24:01.080 --> 0:24:05.880
<v Speaker 1>I was using what white people get, or at least

0:24:05.880 --> 0:24:09.480
<v Speaker 1>what I perceived white people to receive as justice, as

0:24:09.480 --> 0:24:12.440
<v Speaker 1>a metric for what I thought we deserved too. So

0:24:12.640 --> 0:24:15.040
<v Speaker 1>I would say something this happened to a white boy,

0:24:15.160 --> 0:24:17.600
<v Speaker 1>like we already know this black hot would be in jail,

0:24:17.640 --> 0:24:20.480
<v Speaker 1>and we don't even have to guess because Mohammed nor

0:24:20.560 --> 0:24:23.240
<v Speaker 1>in Minnesota end up killing I think Justine Diamond, the

0:24:23.280 --> 0:24:26.119
<v Speaker 1>white woman from Australia, he's in prison, right so we

0:24:26.160 --> 0:24:27.840
<v Speaker 1>would say, you know, if this was a white person,

0:24:27.920 --> 0:24:29.879
<v Speaker 1>this is what would happened. This is a white person,

0:24:29.920 --> 0:24:33.440
<v Speaker 1>this is what would happen. And at some point, by

0:24:33.480 --> 0:24:36.800
<v Speaker 1>being in conversation with other organizers doing more study and

0:24:36.880 --> 0:24:39.960
<v Speaker 1>doing more research learning about the origins of police, I

0:24:40.040 --> 0:24:43.760
<v Speaker 1>have to be like, Wade, what if this system that

0:24:43.920 --> 0:24:46.240
<v Speaker 1>we know is racially unjust? What if it's also not

0:24:46.320 --> 0:24:49.000
<v Speaker 1>working for white people? And we're fighting to get what

0:24:49.040 --> 0:24:52.720
<v Speaker 1>white people will have. We're fighting that white people think,

0:24:53.520 --> 0:24:55.760
<v Speaker 1>And it's just like, what if what if we get

0:24:55.840 --> 0:24:59.480
<v Speaker 1>what white people get? Will that then mean that few

0:24:59.480 --> 0:25:02.840
<v Speaker 1>of black people would die? And I don't think that's

0:25:02.880 --> 0:25:05.320
<v Speaker 1>true because white people kill our police all the time,

0:25:05.560 --> 0:25:07.600
<v Speaker 1>and I just don't want cops to go to prison

0:25:07.640 --> 0:25:09.879
<v Speaker 1>after they kill us. I want the killings to stop.

0:25:09.920 --> 0:25:12.720
<v Speaker 1>I wanted the violence to stop. And so it just

0:25:12.800 --> 0:25:17.760
<v Speaker 1>completely disrupted my noses of justice and fairness and equity

0:25:18.080 --> 0:25:20.199
<v Speaker 1>and I had to let go of that metric. I

0:25:20.200 --> 0:25:23.560
<v Speaker 1>had to ask, is it unfair that we don't have it? Yes?

0:25:23.760 --> 0:25:26.280
<v Speaker 1>But does it mean that it's real justice if we

0:25:26.359 --> 0:25:28.439
<v Speaker 1>get it? And that answer was not clear to me.

0:25:29.560 --> 0:25:32.760
<v Speaker 1>You know that is so illuminating because I think that

0:25:32.760 --> 0:25:37.960
<v Speaker 1>we spend a lot of times comparing comparing ourselves, right,

0:25:38.040 --> 0:25:41.719
<v Speaker 1>comparing what it is that black people don't have versus

0:25:41.760 --> 0:25:44.520
<v Speaker 1>what it is that white people have. The fact is

0:25:44.520 --> 0:25:48.280
<v Speaker 1>is that because we have qualified immunity in this country,

0:25:48.440 --> 0:25:51.080
<v Speaker 1>because you can just be a cop and you can

0:25:51.119 --> 0:25:54.399
<v Speaker 1>fear for your life regardless of who is in front

0:25:54.400 --> 0:25:57.600
<v Speaker 1>of you, kill them and then go home, is in

0:25:57.640 --> 0:26:01.040
<v Speaker 1>fact the problem right and right now. Now, you know,

0:26:01.280 --> 0:26:06.600
<v Speaker 1>just last week we had, after eight months of supposed

0:26:06.720 --> 0:26:10.520
<v Speaker 1>deliberation and back and forth between you know, a Senator

0:26:10.560 --> 0:26:13.359
<v Speaker 1>Corey Booker and Senator Tim Scott, they want to come

0:26:13.400 --> 0:26:15.600
<v Speaker 1>out and be like, Nope, the gap is too large

0:26:15.640 --> 0:26:18.480
<v Speaker 1>for us to do anything about policing reform. So this

0:26:18.640 --> 0:26:22.480
<v Speaker 1>moment of George Floyd having his life squeeze out of

0:26:22.560 --> 0:26:26.400
<v Speaker 1>him for nine minutes that we all watched together, they

0:26:26.440 --> 0:26:29.760
<v Speaker 1>want to tell us after eight months, well, we just

0:26:29.800 --> 0:26:33.560
<v Speaker 1>can't do anything, so we stay with the status quo

0:26:33.760 --> 0:26:36.640
<v Speaker 1>or devolve even worse into the place that we are.

0:26:37.000 --> 0:26:40.680
<v Speaker 1>What does that feel like? How did that feel to you?

0:26:41.200 --> 0:26:44.040
<v Speaker 1>Do you know what I'm saying? Like? After we all

0:26:44.080 --> 0:26:48.760
<v Speaker 1>witnessed this collectively in the midst of quarantine, where we

0:26:48.800 --> 0:26:51.919
<v Speaker 1>are all glued to our devices, glued to our television

0:26:52.359 --> 0:26:56.280
<v Speaker 1>and witnessed this collective horror together. And now eight months

0:26:56.359 --> 0:26:59.160
<v Speaker 1>later they tell us that what we thought was the

0:26:59.240 --> 0:27:02.240
<v Speaker 1>spark of some thing new is now it's just too

0:27:02.240 --> 0:27:05.040
<v Speaker 1>big to do. Yeah. So I felt I think two

0:27:05.080 --> 0:27:09.200
<v Speaker 1>immediate things. The first thing that I felt was immediately

0:27:09.240 --> 0:27:13.920
<v Speaker 1>sympathy for George Floyd's family, because, you know, Joe Biden

0:27:14.040 --> 0:27:18.560
<v Speaker 1>had promised them I'm gonna champion police reform. I intend

0:27:18.640 --> 0:27:21.280
<v Speaker 1>to keep that promise. I got you, We're gonna name

0:27:21.359 --> 0:27:24.479
<v Speaker 1>this after George Floyd. We're gonna, you know, put you

0:27:24.560 --> 0:27:27.480
<v Speaker 1>on front stage at the Democratic National Convention. We're gonna

0:27:27.560 --> 0:27:30.800
<v Speaker 1>rally him. He was doing all of this while also

0:27:31.119 --> 0:27:33.920
<v Speaker 1>still promising to give more money to police, but he

0:27:34.240 --> 0:27:37.399
<v Speaker 1>you ultimately did. So he's walking this fide. You know,

0:27:37.640 --> 0:27:41.119
<v Speaker 1>we're gonna achieve real justice and policing that everyone can enjoy,

0:27:41.520 --> 0:27:43.639
<v Speaker 1>and I'm gonna give more money to the police. Okay.

0:27:43.680 --> 0:27:47.439
<v Speaker 1>So I felt horrible for George Floyd's family to have

0:27:47.560 --> 0:27:51.160
<v Speaker 1>that hope. To think that someone you're campaigning for, your

0:27:51.640 --> 0:27:53.720
<v Speaker 1>trying to get them in office, you're on college trying

0:27:53.760 --> 0:27:57.439
<v Speaker 1>to get policy passed. It hurts to think what that

0:27:57.520 --> 0:28:02.040
<v Speaker 1>family is going going through right now. The second the

0:28:02.080 --> 0:28:06.640
<v Speaker 1>second thing that I felt, how can I just what's

0:28:06.200 --> 0:28:10.640
<v Speaker 1>the most honest way to say this. It's not that

0:28:10.680 --> 0:28:14.639
<v Speaker 1>I was not surprised, It's not that I felt let down.

0:28:15.080 --> 0:28:18.439
<v Speaker 1>Because when the George Floyd Act was initially introduced, I

0:28:18.480 --> 0:28:22.719
<v Speaker 1>wrote in my column and I completely just I just

0:28:22.840 --> 0:28:26.040
<v Speaker 1>completely disagree with everything about that bill. So here we

0:28:26.119 --> 0:28:29.000
<v Speaker 1>have a policing bill that I argue wouldn't have even

0:28:29.040 --> 0:28:34.480
<v Speaker 1>saved George Floyd's life, right you know, Derek Chauvin was called.

0:28:34.520 --> 0:28:37.199
<v Speaker 1>Police were called because over an alleged use of a

0:28:37.200 --> 0:28:40.320
<v Speaker 1>counterfeit twenty dollars bill, which is illegal, and if he

0:28:40.560 --> 0:28:43.520
<v Speaker 1>used it, it is illegal, and cops have a constitutional

0:28:43.560 --> 0:28:46.920
<v Speaker 1>power to stop people who's using counterfeit money. You can

0:28:46.960 --> 0:28:50.600
<v Speaker 1>go to jail right now, people watch that is just

0:28:50.640 --> 0:28:54.400
<v Speaker 1>like man over twenty dollars, over twenty dollars. Counterfeit twenty

0:28:54.400 --> 0:28:57.560
<v Speaker 1>dollars bills are an important currency for people who are

0:28:57.600 --> 0:29:01.960
<v Speaker 1>economically and exploited. And we're in a session job crises,

0:29:02.200 --> 0:29:06.600
<v Speaker 1>eviction crises. What could have actually helped people like George Floyd,

0:29:06.640 --> 0:29:10.120
<v Speaker 1>people like my mom, people in our communities was resources,

0:29:10.280 --> 0:29:14.360
<v Speaker 1>more stimulus, actual money. And so if the couple would

0:29:14.360 --> 0:29:17.320
<v Speaker 1>have just came and arrested George Floyd took in the jail,

0:29:17.320 --> 0:29:20.360
<v Speaker 1>there would have been no uprisings, no protests, they would

0:29:20.360 --> 0:29:24.720
<v Speaker 1>have been no like And that's what happens every single day.

0:29:24.800 --> 0:29:26.680
<v Speaker 1>So when I read this bill, I was just like

0:29:26.800 --> 0:29:29.920
<v Speaker 1>the way, at the end of the day, what the

0:29:30.120 --> 0:29:33.440
<v Speaker 1>actual problem was was, you know, people working class people,

0:29:33.480 --> 0:29:39.200
<v Speaker 1>black people living on twenty dollars, counterfeit exchanges. Being police

0:29:39.600 --> 0:29:43.360
<v Speaker 1>now has become a way to give police more money,

0:29:43.360 --> 0:29:46.680
<v Speaker 1>to do more training, to restrict chokeholds. Well, what about

0:29:46.680 --> 0:29:48.480
<v Speaker 1>the poor? Why don't we give them more money to people?

0:29:48.520 --> 0:29:50.480
<v Speaker 1>Why don't we give them more money to police? And

0:29:50.520 --> 0:29:53.080
<v Speaker 1>at the end of the day, I called it in

0:29:53.160 --> 0:29:54.800
<v Speaker 1>that piece and I called it in this piece around

0:29:54.800 --> 0:29:58.880
<v Speaker 1>a couple of days ago. Whenever these reforms get you know,

0:29:59.440 --> 0:30:03.480
<v Speaker 1>they go on tour. What ultimately happens, police get more

0:30:03.600 --> 0:30:06.560
<v Speaker 1>money until the next viral police killing and all the

0:30:06.640 --> 0:30:09.720
<v Speaker 1>reforms that don't even work get put off to the side,

0:30:10.080 --> 0:30:13.360
<v Speaker 1>and three people are still killed every day by police.

0:30:13.720 --> 0:30:16.680
<v Speaker 1>And so it's frustrating that people have to be like, man,

0:30:16.720 --> 0:30:18.320
<v Speaker 1>I really have hope in this bill. I really have

0:30:18.400 --> 0:30:20.400
<v Speaker 1>hope in this policy, and I didn't have any hope

0:30:20.400 --> 0:30:23.440
<v Speaker 1>and it was quite bad, actually, right, it was pretty bad.

0:30:23.680 --> 0:30:26.200
<v Speaker 1>And then it's just like, well, now what now? What

0:30:26.280 --> 0:30:29.680
<v Speaker 1>do you do? So reform isn't a realistic option, like

0:30:29.880 --> 0:30:33.320
<v Speaker 1>and now he's abolist is not realistic? Reform is not realistic.

0:30:33.560 --> 0:30:36.720
<v Speaker 1>You know, it's funny because I have been moving myself

0:30:36.800 --> 0:30:39.480
<v Speaker 1>towards a place where I'm like, I don't even want

0:30:39.520 --> 0:30:43.800
<v Speaker 1>to use the terms reform or reimagine, because you're reimagining

0:30:43.920 --> 0:30:47.000
<v Speaker 1>something that is broken, right, Like you how do you

0:30:47.080 --> 0:30:50.600
<v Speaker 1>reform something? How do you reform a leg that's been amputated?

0:30:50.880 --> 0:30:54.200
<v Speaker 1>You don't, right, Like, you need to create something different.

0:30:54.240 --> 0:30:58.200
<v Speaker 1>And I think for me that's why abolition in and

0:30:58.320 --> 0:31:01.840
<v Speaker 1>of itself feels right, because it is the most honest

0:31:01.920 --> 0:31:05.320
<v Speaker 1>thing because if you want to, if you want to

0:31:05.400 --> 0:31:09.000
<v Speaker 1>create a new system, you don't do so off of

0:31:09.040 --> 0:31:13.280
<v Speaker 1>what is broken, right. You have to abolish what is

0:31:13.440 --> 0:31:17.400
<v Speaker 1>what is present in order to create something new. And

0:31:17.440 --> 0:31:20.800
<v Speaker 1>I feel like that's that's where the energy needs to

0:31:20.840 --> 0:31:23.960
<v Speaker 1>be placed, which is that it's not enough to just say, oh,

0:31:24.000 --> 0:31:26.960
<v Speaker 1>we're going to reform, We're gonna reimagine, we're going to reassess,

0:31:26.960 --> 0:31:29.080
<v Speaker 1>and we're gonna do all of these things, which is

0:31:29.080 --> 0:31:32.120
<v Speaker 1>pretty much playing three card monte with people's lives. You're

0:31:32.160 --> 0:31:34.560
<v Speaker 1>just moving the cards around the table and you're not

0:31:34.640 --> 0:31:38.960
<v Speaker 1>actually doing anything. It's a bullshit magic trick, right, that

0:31:39.000 --> 0:31:43.719
<v Speaker 1>doesn't produce that doesn't produce anything. Um, when when you

0:31:43.960 --> 0:31:50.160
<v Speaker 1>hear the pushback when people talked about defund the police,

0:31:50.400 --> 0:31:53.480
<v Speaker 1>right and folks had said, you know, we should we

0:31:53.480 --> 0:31:57.360
<v Speaker 1>shouldn't say defund, And to your point, at various points

0:31:57.400 --> 0:32:00.920
<v Speaker 1>in the book, you're like, you know, if if we're not,

0:32:01.960 --> 0:32:06.200
<v Speaker 1>if we're if we're if we're talking about reallocation of funds,

0:32:06.640 --> 0:32:09.720
<v Speaker 1>Like then that's the conversation that that's what I have said,

0:32:09.760 --> 0:32:12.480
<v Speaker 1>if we're if defund the police is really talking about

0:32:12.520 --> 0:32:15.920
<v Speaker 1>a reallocation of funds to stop having where I sit

0:32:16.000 --> 0:32:18.560
<v Speaker 1>in New York City, a police department that has a

0:32:18.560 --> 0:32:22.360
<v Speaker 1>budget of six billion dollars, Like when when you know

0:32:22.400 --> 0:32:26.680
<v Speaker 1>what I'm saying, So it's like, it is that language.

0:32:26.760 --> 0:32:30.400
<v Speaker 1>Should it be reallocation, should it be defund? Does it

0:32:30.560 --> 0:32:34.480
<v Speaker 1>matter if if we're still again playing three card monte

0:32:34.600 --> 0:32:38.280
<v Speaker 1>with our criminal justice and policing systems. Yeah, well, I

0:32:38.400 --> 0:32:41.400
<v Speaker 1>like defund the police for lots of reasons. One reason

0:32:41.480 --> 0:32:45.280
<v Speaker 1>is because in twenty fourteen, when Black Lives Matter took

0:32:45.320 --> 0:32:49.480
<v Speaker 1>off as a hashtag, people said black lives matter was divisive,

0:32:49.800 --> 0:32:53.760
<v Speaker 1>like it's polarizing. All lives matter. I mean a lot

0:32:53.800 --> 0:32:56.480
<v Speaker 1>of people didn't say that, not in good faith. It's like, what,

0:32:57.160 --> 0:32:59.560
<v Speaker 1>we'll be on board with police not killing black people,

0:32:59.640 --> 0:33:01.920
<v Speaker 1>but he said black lives matter, So I can't. I

0:33:01.960 --> 0:33:04.360
<v Speaker 1>can't even get It's like, come on, like seriously, so

0:33:04.680 --> 0:33:08.920
<v Speaker 1>if something's black lives matter, it's polarizing that they just matter.

0:33:09.160 --> 0:33:13.400
<v Speaker 1>Like it's like the floor the bar is so low,

0:33:13.480 --> 0:33:17.280
<v Speaker 1>like it's so solo. Right. The second thing I noticed

0:33:17.320 --> 0:33:21.040
<v Speaker 1>around Black Lives Matter is that anyone, once it became

0:33:21.160 --> 0:33:24.440
<v Speaker 1>more palatable, anyone could kind of say black lives matter

0:33:24.480 --> 0:33:27.320
<v Speaker 1>and it not really need anything that much anymore. You

0:33:27.360 --> 0:33:29.760
<v Speaker 1>can say black lives matter to defund the police. You

0:33:29.760 --> 0:33:31.880
<v Speaker 1>can say black lives matter to give more fundy to

0:33:31.920 --> 0:33:34.760
<v Speaker 1>the police and say black communities want this. Sacks fifth

0:33:34.800 --> 0:33:38.120
<v Speaker 1>Avenue was saying black lives matter. Everyone was just sort

0:33:38.160 --> 0:33:40.800
<v Speaker 1>of saying black lives matter. But guess what black lives

0:33:40.920 --> 0:33:45.400
<v Speaker 1>kept dying, right, black people being killed. What's interesting about

0:33:45.440 --> 0:33:48.600
<v Speaker 1>defund the police is that it's a specific policy demand.

0:33:48.680 --> 0:33:52.040
<v Speaker 1>It's like, take money away from the police. It's much

0:33:52.120 --> 0:33:54.920
<v Speaker 1>harder to then just co op something like that. Right.

0:33:54.960 --> 0:33:56.760
<v Speaker 1>I'm not saying it can't be done, because I've seen

0:33:56.800 --> 0:34:01.000
<v Speaker 1>it attempted be them. But it's different. It's not as

0:34:01.080 --> 0:34:03.400
<v Speaker 1>soft as Black lives matter for lack of a better

0:34:03.440 --> 0:34:07.240
<v Speaker 1>phrase right now, And so that's another thing. The third

0:34:07.240 --> 0:34:10.520
<v Speaker 1>thing I would say is that any fight towards freedom

0:34:10.560 --> 0:34:14.879
<v Speaker 1>and justice has always used unpopular language at the time

0:34:14.880 --> 0:34:18.480
<v Speaker 1>of the fight, and then thirty forty fifty years from now,

0:34:18.800 --> 0:34:21.040
<v Speaker 1>what do we do We say? Man, I'm so happy

0:34:21.040 --> 0:34:23.560
<v Speaker 1>that they march for civil rights. Do you know what

0:34:23.560 --> 0:34:25.520
<v Speaker 1>it was like to say that you were marching for

0:34:25.600 --> 0:34:29.520
<v Speaker 1>civil rights in nineteen fifties civil rights? Oh, you must

0:34:29.560 --> 0:34:32.360
<v Speaker 1>be a criminal, you're a troublemaker, as if they call MLK.

0:34:32.600 --> 0:34:35.040
<v Speaker 1>You know, it's to say that you wanted women to

0:34:35.080 --> 0:34:39.080
<v Speaker 1>be able to vote. It's imagine a man in the

0:34:39.160 --> 0:34:42.239
<v Speaker 1>early nineteen hundred saying whoa, whoa, whoa. I would be

0:34:42.280 --> 0:34:44.319
<v Speaker 1>on board with women voting, but I don't like the

0:34:44.320 --> 0:34:48.520
<v Speaker 1>words suffrage. Like this age what we're doing when you

0:34:48.560 --> 0:34:53.680
<v Speaker 1>say right, if the phrase it's seriously the barrier, then

0:34:53.760 --> 0:34:57.160
<v Speaker 1>let's figure out how to explain what the phrase means.

0:34:57.480 --> 0:35:00.320
<v Speaker 1>But I imagine I would have guessed at the people

0:35:00.480 --> 0:35:03.120
<v Speaker 1>who actually don't like the phrase, most of them, not

0:35:03.200 --> 0:35:05.160
<v Speaker 1>all of them. I've met a couple of people have

0:35:05.239 --> 0:35:08.759
<v Speaker 1>really interesting critical arguments and defund the police and abolition right,

0:35:09.040 --> 0:35:11.960
<v Speaker 1>and they are coming from a socialist analysis. They say,

0:35:12.040 --> 0:35:14.960
<v Speaker 1>how do we build a broad basis? People who probably

0:35:15.000 --> 0:35:17.800
<v Speaker 1>agree with what you're saying but don't understand what it means.

0:35:18.040 --> 0:35:21.160
<v Speaker 1>But they are committed to explaining what it means, right,

0:35:21.200 --> 0:35:23.680
<v Speaker 1>which is different than I would get on board, but

0:35:23.760 --> 0:35:26.040
<v Speaker 1>I don't like the language. So you gotta let police

0:35:26.080 --> 0:35:28.200
<v Speaker 1>continue to kill three people a day because of a

0:35:28.360 --> 0:35:32.600
<v Speaker 1>marketing campaign, Well, help us think about, you know, creative

0:35:32.719 --> 0:35:35.880
<v Speaker 1>language and creative ways to explain what abolition is. And

0:35:35.920 --> 0:35:38.840
<v Speaker 1>so part of that is on abolitionists when we say abolition.

0:35:38.880 --> 0:35:43.280
<v Speaker 1>When I say abolition, I mean we need to dismantle, eradicate,

0:35:43.560 --> 0:35:46.239
<v Speaker 1>reduce the reasons why people need police, and we need

0:35:46.280 --> 0:35:49.440
<v Speaker 1>to eradicate the institution of policing, and we need to

0:35:49.440 --> 0:35:52.799
<v Speaker 1>eradicate the violence in society. That make people feel that

0:35:52.840 --> 0:35:55.719
<v Speaker 1>they need police. It's both at the same time, and

0:35:55.719 --> 0:35:58.239
<v Speaker 1>it's over time. Right. So if that's on us to

0:35:58.320 --> 0:36:01.600
<v Speaker 1>do that, what society what people who don't know what

0:36:01.680 --> 0:36:04.239
<v Speaker 1>that means. It's also on them to ask questions, to

0:36:04.320 --> 0:36:08.480
<v Speaker 1>be curious, to critically engage the faith, to read to

0:36:08.760 --> 0:36:12.680
<v Speaker 1>you know, to ask it's it requires both of that.

0:36:12.960 --> 0:36:15.120
<v Speaker 1>But if you are not even open to having a

0:36:15.160 --> 0:36:17.640
<v Speaker 1>conversation because of a term you don't understand, I think

0:36:17.680 --> 0:36:20.080
<v Speaker 1>that's quite unfortunate. And I think there are a lot

0:36:20.160 --> 0:36:22.839
<v Speaker 1>of resources I hate to learn more about what that means.

0:36:23.640 --> 0:36:27.120
<v Speaker 1>I appreciate that so very much because I think you

0:36:27.160 --> 0:36:29.520
<v Speaker 1>know too. One of the lies that we continue to

0:36:29.560 --> 0:36:33.640
<v Speaker 1>tell in our society with regard to policing is that

0:36:33.719 --> 0:36:36.680
<v Speaker 1>more police equals more safety. Oh yeah. And the thing

0:36:36.760 --> 0:36:39.799
<v Speaker 1>that I have been saying on woke f you know,

0:36:40.040 --> 0:36:47.120
<v Speaker 1>interviews with former police chiefs, interviews with abolitionists, activists like yourself,

0:36:47.760 --> 0:36:51.880
<v Speaker 1>is the fact that any I grew up in a

0:36:52.080 --> 0:36:55.919
<v Speaker 1>very white suburb of New York on Long Island, and

0:36:55.960 --> 0:36:59.600
<v Speaker 1>I will tell you that I never saw a police

0:36:59.600 --> 0:37:04.000
<v Speaker 1>officer ever, right, Like, that was not a part of

0:37:04.040 --> 0:37:06.920
<v Speaker 1>my data to if I did maybe they were, you know,

0:37:07.200 --> 0:37:10.319
<v Speaker 1>driving past on you know, on the main strip. What

0:37:10.480 --> 0:37:16.960
<v Speaker 1>I did see were clean sidewalks, tree line streets, gated communities,

0:37:18.480 --> 0:37:22.480
<v Speaker 1>country clubs, and resource centers and libraries and all of

0:37:22.520 --> 0:37:26.160
<v Speaker 1>these things. And so, you know, one of the questions

0:37:26.160 --> 0:37:29.080
<v Speaker 1>that another question that I have for you is how

0:37:29.120 --> 0:37:34.200
<v Speaker 1>do we break that lie that gas alight about the

0:37:34.239 --> 0:37:37.520
<v Speaker 1>fact that when we're talking about defund the police, that

0:37:37.600 --> 0:37:40.680
<v Speaker 1>there's this association, well, oh, you don't want to be safe,

0:37:40.719 --> 0:37:45.439
<v Speaker 1>And I'm like, some of the safest neighborhoods have no

0:37:45.640 --> 0:37:48.839
<v Speaker 1>police presence. What are you talking about? What they do

0:37:48.960 --> 0:37:53.160
<v Speaker 1>have a resources and access? Absolutely yes, So that's and

0:37:53.239 --> 0:37:55.920
<v Speaker 1>the inverse is also true. Right if you look at

0:37:55.920 --> 0:37:57.600
<v Speaker 1>where I grew up in Saint Louis, I did not

0:37:57.719 --> 0:37:59.719
<v Speaker 1>grew up in the community in tree line streets. It

0:37:59.800 --> 0:38:02.520
<v Speaker 1>was very much, very very much the hood still is

0:38:02.560 --> 0:38:06.120
<v Speaker 1>the hood. We haven't had a grocery store since two thousand,

0:38:06.120 --> 0:38:09.319
<v Speaker 1>the year two thousand. Not a grocery store, not a

0:38:09.440 --> 0:38:13.600
<v Speaker 1>fruit market, not a community garden in sight, no health clinics,

0:38:14.120 --> 0:38:19.040
<v Speaker 1>no jobs because the highway ripped apart the most prosperous

0:38:19.120 --> 0:38:22.080
<v Speaker 1>place where black people were employed by a black businesses

0:38:22.200 --> 0:38:25.479
<v Speaker 1>ripped all those homes. Community business has gone, so people

0:38:25.480 --> 0:38:28.319
<v Speaker 1>could commute from the suburbs to downtown Saint Louis to work, right,

0:38:28.640 --> 0:38:31.040
<v Speaker 1>And so you look at a community like that, We

0:38:31.160 --> 0:38:33.960
<v Speaker 1>look at Chicago, you look at DC where I'm sitting

0:38:34.080 --> 0:38:39.400
<v Speaker 1>right now, in northwest, super high rates of like violent crime,

0:38:40.000 --> 0:38:43.960
<v Speaker 1>also among the highest per capital rates of police. And

0:38:44.000 --> 0:38:48.200
<v Speaker 1>so the police presence also doesn't reduce the violence that

0:38:48.280 --> 0:38:52.080
<v Speaker 1>people fear. It's just not. And every time, like right now,

0:38:52.120 --> 0:38:56.239
<v Speaker 1>we're experienced a murder hike, probably because we're in the pandemic.

0:38:56.560 --> 0:38:59.239
<v Speaker 1>People are stressed out, there are fewer jobs, there's an

0:38:59.239 --> 0:39:03.440
<v Speaker 1>eviction ais that's happening. There's so much precarity that leads

0:39:03.480 --> 0:39:07.120
<v Speaker 1>people to more vulnerable situations. And when there's precarity and

0:39:07.200 --> 0:39:11.280
<v Speaker 1>vulnerability and a pandemic, there's violence. Like we know, the

0:39:11.320 --> 0:39:14.520
<v Speaker 1>researchers know this, scientists know this. But then you read

0:39:14.560 --> 0:39:17.200
<v Speaker 1>the New York Times, you read mainstream outlets, and it's like,

0:39:17.560 --> 0:39:19.640
<v Speaker 1>y'all want to defund the police while there's a murder

0:39:19.680 --> 0:39:23.120
<v Speaker 1>spike right now, Well tell me why with a million

0:39:23.160 --> 0:39:27.439
<v Speaker 1>cops in those places, especially in Chicago, Saint Louis, Detroit, DC,

0:39:27.680 --> 0:39:31.799
<v Speaker 1>these neighborhoods, there's more police than anywhere else you have,

0:39:31.840 --> 0:39:35.759
<v Speaker 1>the murder rate is still climbing. It's yeah, so more

0:39:35.800 --> 0:39:38.880
<v Speaker 1>police doesn't even equate to more in safety. What it

0:39:38.960 --> 0:39:42.600
<v Speaker 1>feels like, it feels like, okay, at least somebody's here

0:39:42.640 --> 0:39:45.200
<v Speaker 1>to do something. But it's not until cops are standing

0:39:45.239 --> 0:39:48.920
<v Speaker 1>outside of people's homes every night, guarding and stopping violence.

0:39:49.040 --> 0:39:52.640
<v Speaker 1>That's not what's happening, right, So it's it's yeah, it's

0:39:52.680 --> 0:39:55.080
<v Speaker 1>the inverse is not you as well. So it's like, well,

0:39:55.120 --> 0:39:58.760
<v Speaker 1>what actually keeps people safe? You no resources, strong social

0:39:58.840 --> 0:40:05.440
<v Speaker 1>networks and patient jobs, you know, pushing back on racism, homophobia, transphobia.

0:40:05.560 --> 0:40:07.879
<v Speaker 1>You know. The one of the main reasons why people

0:40:07.880 --> 0:40:10.560
<v Speaker 1>even kill people in the first place is because usually

0:40:10.600 --> 0:40:14.000
<v Speaker 1>men want to control the sexuality of their partners. That

0:40:14.120 --> 0:40:17.880
<v Speaker 1>leads to violence because you've been conditioning to patriarchy. Another

0:40:17.920 --> 0:40:20.879
<v Speaker 1>reason why people end up killing each other is because

0:40:20.920 --> 0:40:24.560
<v Speaker 1>of petty arguments and usually as men, something said and assulted,

0:40:24.640 --> 0:40:27.000
<v Speaker 1>but I have an idea of what a man should be.

0:40:27.320 --> 0:40:30.600
<v Speaker 1>Police can't stop patriarchy. They can't fix patriarchy, so they

0:40:30.640 --> 0:40:33.799
<v Speaker 1>can't get to the root problem of solving harm. You know,

0:40:33.960 --> 0:40:38.239
<v Speaker 1>people join like street games for protection, and then if

0:40:38.239 --> 0:40:40.640
<v Speaker 1>you arrest people who are carrying a gun on them

0:40:40.640 --> 0:40:43.600
<v Speaker 1>for protection and because they're no jobs, like none of

0:40:43.600 --> 0:40:45.680
<v Speaker 1>that stuff is not our communities. And then they go

0:40:45.719 --> 0:40:47.839
<v Speaker 1>to jail, they come out, they have a record. It's

0:40:47.840 --> 0:40:49.640
<v Speaker 1>gonna be even harder for them to get a job,

0:40:49.719 --> 0:40:51.759
<v Speaker 1>harder for them to get in school, harder for them

0:40:51.840 --> 0:40:54.120
<v Speaker 1>to get housing. So they're going to retreat to the

0:40:54.160 --> 0:40:56.279
<v Speaker 1>place where they feel most safe. It's like, how do

0:40:56.320 --> 0:40:59.120
<v Speaker 1>we support all of those people? How do we fight

0:40:59.200 --> 0:41:03.000
<v Speaker 1>for broad sweeping changes so that people can be empower

0:41:03.080 --> 0:41:05.799
<v Speaker 1>and have self determination to work in jobs where they

0:41:05.800 --> 0:41:08.120
<v Speaker 1>have dignity right where they have choices, where they have

0:41:08.200 --> 0:41:12.719
<v Speaker 1>childcare and healthcare and tuition. It like, it's all of

0:41:12.719 --> 0:41:16.000
<v Speaker 1>those answers are there, and it's actually much cheaper to

0:41:16.239 --> 0:41:20.600
<v Speaker 1>just fund police who primarily recruited from the working class

0:41:20.640 --> 0:41:26.320
<v Speaker 1>to police other working class people. It's really really bad. Well,

0:41:26.520 --> 0:41:31.480
<v Speaker 1>I will say this, Ica, is that I believe that

0:41:31.560 --> 0:41:36.360
<v Speaker 1>your book is incredibly important and important in this particular

0:41:36.480 --> 0:41:39.880
<v Speaker 1>moment that we are living in, and I hope that

0:41:40.040 --> 0:41:45.320
<v Speaker 1>everyone picks up becoming abolitionists and thinks about that word

0:41:45.480 --> 0:41:49.160
<v Speaker 1>thinks about that action and why it matters, and instead

0:41:49.160 --> 0:41:52.480
<v Speaker 1>of just shrugging off phrases like defund the police or

0:41:52.520 --> 0:41:55.440
<v Speaker 1>phrases like the black Lives Matter, phrases like you know

0:41:55.560 --> 0:42:01.080
<v Speaker 1>abolition that you actually begin to understand and hack why

0:42:01.239 --> 0:42:04.400
<v Speaker 1>we are saying those things now and why they matter.

0:42:04.960 --> 0:42:08.200
<v Speaker 1>Dereka Purnell, I wish you the best of success with

0:42:08.480 --> 0:42:12.160
<v Speaker 1>your book, Becoming Abolitionists, and I hope that you will

0:42:12.239 --> 0:42:17.000
<v Speaker 1>join us again when you finish your successful tour, because

0:42:17.000 --> 0:42:19.600
<v Speaker 1>I would love to have you back. Yes, please have me.

0:42:19.719 --> 0:42:21.480
<v Speaker 1>I really enjoyed this. Thank you for all of you,

0:42:21.520 --> 0:42:24.239
<v Speaker 1>our kindness and your thoughtful question. I really appreciate it,

0:42:24.880 --> 0:42:35.480
<v Speaker 1>appreciate you. Thank you. That is it for me today.

0:42:35.560 --> 0:42:39.920
<v Speaker 1>Folks on woke f as always, Power to the people

0:42:40.000 --> 0:42:43.600
<v Speaker 1>and to all the people. Power, Get woke and stay

0:42:44.000 --> 0:42:44.760
<v Speaker 1>woke as fuck.