WEBVTT - S12, Ep5: Sacred Sites

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<v Speaker 1>There's this moment that sticks in my head. From the

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<v Speaker 1>very first testimony in the Energy Transfer versus Greenpeace trial,

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<v Speaker 1>Energy Transfer's project manager for North Dakota, that tall, bald

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<v Speaker 1>man named Mike Futch is on the stand and he's

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<v Speaker 1>been speaking authoritatively about exactly how the pipeline was built

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<v Speaker 1>and everything the company did to avoid damaging any culturally

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<v Speaker 1>important sites. I can see why energy Transfer put him

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<v Speaker 1>on first. He's got this military vibe that as a

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<v Speaker 1>Midwesterner myself, I know that a lot of Midwesterners tend

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<v Speaker 1>to trust Energy Transfer's lawyers starts asking about one day

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<v Speaker 1>of construction, in particular September third, twenty sixteen. That's when

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<v Speaker 1>Energy Transfer began to expand the pipeline at a specific

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<v Speaker 1>site known as the cannon Ball Ranch. The lawyer asks

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<v Speaker 1>Mike this key question, how do you respond to the

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<v Speaker 1>allegation that there was desecration of burial grounds, Sir? That

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<v Speaker 1>didn't have and it's a personal insult, He tells the court.

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<v Speaker 1>It's a powerful statement coming from this guy.

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<v Speaker 2>He's cowered and he hides behind a shield that he

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<v Speaker 2>wants to keep him in his little cronies protected.

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<v Speaker 1>That's Cody Hall, the Shyanne River Sioux Tribe member who

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<v Speaker 1>was originally named an energy transfer's lawsuit, and he was

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<v Speaker 1>there at the Cannonball Ranch that day in twenty sixteen,

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<v Speaker 1>as bulldozers tore through what tribal members had identified as

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<v Speaker 1>a burial ground.

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<v Speaker 2>They got sneaky and moved their bulldozers and came to

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<v Speaker 2>that site and desecrated it.

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<v Speaker 1>One of energy transfers main to accusations against green Peace

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<v Speaker 1>is defamation, among other things. They say green Peace lied

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<v Speaker 1>by saying that the pipeline company intentionally desecrated Oceechi Shacoigne's

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<v Speaker 1>sacred sites. But that claim doesn't originate with Greenpeace. It

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<v Speaker 1>originates with indigenous leaders. And that's who we're going to

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<v Speaker 1>hear from today. This season of Drilled, we bring you

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<v Speaker 1>Slapped the story of an indigenous nation fighting for its water,

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<v Speaker 1>an environmental nonprofit facing extinction, and an energy giant using

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<v Speaker 1>the courts to punish protesters. It was the end of

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<v Speaker 1>August twenty sixteen, and Cody Hall had been at the

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<v Speaker 1>anti pipeline camps on the edge of the Standing Rocks

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<v Speaker 1>Too Reservation in North Dakota for a couple weeks. Now

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<v Speaker 1>up the road from Camp in this area marked to

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<v Speaker 1>be bulldozed. A survey was underway. A respected elder from

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<v Speaker 1>the Standing Rocks Shoe tribe was looking for sacred sites.

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<v Speaker 2>People at camp kind of you know, mistook him and

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<v Speaker 2>his crew for ETP.

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<v Speaker 1>ETP, meaning Energy Transfer Partners.

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<v Speaker 2>We got to go after these people. They are out there,

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<v Speaker 2>you know. And it was like after we found out

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<v Speaker 2>it was Tim and his crew and stuff, I was like, no, no, no, no, no, no,

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<v Speaker 2>he's on our site.

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<v Speaker 1>Tim Mentz was the guy leading the crew, which told

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<v Speaker 1>Cody this was important.

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<v Speaker 3>Oh.

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<v Speaker 2>I knew a Tim for you know, ever since that

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<v Speaker 2>was just a young, you know, teenager, and I knew

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<v Speaker 2>his role. He is well respected for his knowledge of

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<v Speaker 2>pretty much everything from the stars down. When Tim talks

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<v Speaker 2>about stuff, it is something that you pay attention to

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<v Speaker 2>because it's of an importance to our livelihood and our

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<v Speaker 2>existence that that we keep on on these certain ways

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<v Speaker 2>of life. He was like our genius in our cultural ways.

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<v Speaker 1>Tim Menz is in his seventies. When his grandma was

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<v Speaker 1>a kid, it was illegal to practice indigenous religions. As

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<v Speaker 1>he grew up, that started to change. Still, he's faced

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<v Speaker 1>a lot of hurdles in protecting Oceechi Hikogin's sacred sites,

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<v Speaker 1>which is part of the reason that he didn't want

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<v Speaker 1>to talk to me on the record. Instead, I spoke

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<v Speaker 1>to Valerie Gressing, the executive director of the National Association

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<v Speaker 1>of Tribal Historic Preservation Officers.

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<v Speaker 4>What is a sacred site and real speak, I guess

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<v Speaker 4>it's anything a tribe says it is.

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<v Speaker 5>It's a place that they identify as sacred.

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<v Speaker 1>For whatever reason, Indigenous religions are often based on specific

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<v Speaker 1>places and lands. It's why the government criminalized indigenous spiritual

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<v Speaker 1>practices as they colonized what became the United States of America.

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<v Speaker 1>In the nineteen nineties, Tim fought for a change to

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<v Speaker 1>the now Sational Historic Preservation Act that gave tribes more

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<v Speaker 1>of a say in what places get protected from destruction.

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<v Speaker 1>It created the role of Tribal Historic Preservation Officer, which

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<v Speaker 1>over two hundred tribes now have. They especially way in

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<v Speaker 1>on projects built on federal land. In fact, Tim was

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<v Speaker 1>the first tribal Historic Preservation officer in the United States.

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<v Speaker 1>It was a big deal, but it wasn't enough because

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<v Speaker 1>Indigenous nations still don't have veto power over government approved

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<v Speaker 1>construction projects.

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<v Speaker 2>They can still make whatever decision they want if they

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<v Speaker 2>deem it to be in the national interest.

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<v Speaker 1>Outside of federal land, tribal historic preservation officers have even

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<v Speaker 1>less of a say in what happens to sacred sites,

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<v Speaker 1>and they're sometimes pitted against state historic preservation officers, who

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<v Speaker 1>are typically archaeologists and have a lot of decision making power.

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<v Speaker 1>The archaeologists often don't recognize that things Indigenous people consider sacred.

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<v Speaker 4>There's not any strong protect for a place anywhere.

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<v Speaker 1>In July twenty sixteen, the Standing Rocks Sioux Tribe filed

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<v Speaker 1>suit against the federal government against the Army Corps, and

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<v Speaker 1>that suit really revolved around protecting sacred sites. The sites

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<v Speaker 1>Tim was looking for are stones arranged in circles and

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<v Speaker 1>other shapes used for ceremonies and other purposes. They wanted

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<v Speaker 1>the agency to do a deeper review of the entire

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<v Speaker 1>Dakota Access Pipeline route, and they wanted construction stopped in

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<v Speaker 1>the meantime, including on private land. Tim submitted a statement

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<v Speaker 1>to the court describing what was at stake. Destruction of

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<v Speaker 1>these sites will eventually destroy generations of family connections to

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<v Speaker 1>these areas of spiritual power. He wrote, these sites still

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<v Speaker 1>retain the ability to mend our people. The pipeline company

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<v Speaker 1>replied that they'd already surveyed the route for culturally important

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<v Speaker 1>sites and avoided most of them. They said, the Standing

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<v Speaker 1>Rocks Sioux tribe had had opportunities to weigh in on

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<v Speaker 1>the route, and now it was too late. This was

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<v Speaker 1>all happening. A rancher named Dave Meyer was in touch

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<v Speaker 1>with the tribe. He owned the land where the pipeline

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<v Speaker 1>route met the Missouri River, the Cannonball Ranch.

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<v Speaker 5>That was our Buffalo ranch as what we were using

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<v Speaker 5>it for. It was a really beautiful ranch. That's pretty

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<v Speaker 5>much all grassland, you know, with trees and draws going

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<v Speaker 5>down to the Missouri River.

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<v Speaker 1>So very nice place. Dave says he had a good

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<v Speaker 1>relationship with the Standing rockso tribe.

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<v Speaker 5>We rent a lot of land from him, we owned

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<v Speaker 5>land on the reservation. Basically we got along really well.

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<v Speaker 1>They've generally supported the construction of the pipeline. But he

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<v Speaker 1>also didn't see any problem with letting Tim inspect the land.

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<v Speaker 6>You know.

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<v Speaker 5>I did invite Tim Mince right away, and there were

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<v Speaker 5>some other guys with him, and we drove around through

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<v Speaker 5>different spots and looked and stopped on hills and he

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<v Speaker 5>was showing us some different rocks and stuff, because I figured,

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<v Speaker 5>if the pipeline's going through there, everybody's going to have

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<v Speaker 5>to walk through and give their opinion.

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<v Speaker 1>On a hot, bright day, Tim traveled about three quarters

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<v Speaker 1>of a mile from Dave's Buffalo fence on the side

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<v Speaker 1>of Highway eighteen oh six to a mode strip of

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<v Speaker 1>land that extended into the distance. It was the pipeline easement,

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<v Speaker 1>the area where Energy Transfer had permission to bulldoze. They

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<v Speaker 1>began to record what they saw. Tim and his team

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<v Speaker 1>sketched eighty two stone features, including twenty seven burial sites,

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<v Speaker 1>along two miles of the corridor. It didn't surprise Tim

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<v Speaker 1>too much that so many were there. It was near

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<v Speaker 1>where the Cannonball River flows into the Missouri and it

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<v Speaker 1>had long been an important gathering place.

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<v Speaker 2>It was very heartwarming that kind of anied, you know,

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<v Speaker 2>anny up the our position of.

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<v Speaker 1>More of a you know what we need to protect.

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<v Speaker 1>Cody Hall spoke to Tim as all this was unfolding.

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<v Speaker 1>Then Friday morning, before labor day, Tim wrote up what

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<v Speaker 1>he'd found. His biggest find was a cluster of stones

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<v Speaker 1>arranged in the shape of the big dipper with a

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<v Speaker 1>grave site attached to the cup from an important leader.

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<v Speaker 1>This is one of the most significant archaeological finds in

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<v Speaker 1>North Dakota in many years. He wrote. His declaration was

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<v Speaker 1>filed as part of the tribe's lawsuit against the Army Corps.

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<v Speaker 1>The lawyers entered the coordinates of the sites into the

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<v Speaker 1>public record. I know what happened next because of Cody.

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<v Speaker 1>I put in a public records request for his arrest report,

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<v Speaker 1>just to fact check details he told me about getting

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<v Speaker 1>stopped by police. But that report had a whole lot

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<v Speaker 1>more in it than I expected. It happened to include

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<v Speaker 1>interviews with security personnel and construction workers who are at

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<v Speaker 1>the Cannonball Ranch that week. The police interviews show that abruptly,

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<v Speaker 1>just after the tribe's lawyers filed Tim's statement about the

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<v Speaker 1>sacred sites, a private security firm working for Energy Transfer

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<v Speaker 1>reached out in the middle of the night to a

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<v Speaker 1>security dog company called Frost Kennels. They wanted Frost to

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<v Speaker 1>bring their dogs out to the pipeline route the next morning.

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<v Speaker 1>Energy Transfer was expecting a protest. The report says the

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<v Speaker 1>company had made a change to their construction schedule. According

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<v Speaker 1>to records described during the Green Peace trial. Days earlier,

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<v Speaker 1>Mike Footch had sent a construction schedule to police with

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<v Speaker 1>the date they planned to start bulldozing in the area

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<v Speaker 1>that Tim's surveyed. Instead, the bulldozers showed up more than

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<v Speaker 1>five days early the morning after Tim shared the coordinates

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<v Speaker 1>of the sacred sites, construction workers apparently moved those bulldozers

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<v Speaker 1>around fifteen miles ahead of their course, directly to the

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<v Speaker 1>area of the sacred sites. For Cody, that day started

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<v Speaker 1>out normal at the Ochititishi Coin camp.

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<v Speaker 2>That morning was having some coffee and some breakfast, and

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<v Speaker 2>it was like reflecting on what happened during the week.

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<v Speaker 2>Right there was a there was a group of women

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<v Speaker 2>that came down from what was called the Treaty Camp area.

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<v Speaker 1>The Treaty camp was sometimes called the frontline camp. It

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<v Speaker 1>was much smaller than the other camps and located on

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<v Speaker 1>a hill right on the pathway of the pipeline. Positions

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<v Speaker 1>of campers could see what was happening along the route.

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<v Speaker 2>So these women drove down from from that camp, speeding

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<v Speaker 2>through and said, the bulldozers are are up by the

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<v Speaker 2>by the Treaty camp. We need everybody to come up

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<v Speaker 2>and and I thought bulldozers, and what the hell, right,

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<v Speaker 2>you know, So I got my vehicle and drove up there,

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<v Speaker 2>raced up there, and here, sure enough, on the left

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<v Speaker 2>side they were bulldozers. I thought, holy, holy crap. Here,

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<v Speaker 2>here's they are on a weekend. Nonetheless, because we knew

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<v Speaker 2>that they took the weekends off.

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<v Speaker 1>Cody knew that this was the same area where Tim

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<v Speaker 1>had identified sacred sites just the day before.

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<v Speaker 2>I couldn't help but thinking, you know, over and over

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<v Speaker 2>in my head of these sneaky bastards. They are trying

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<v Speaker 2>to rid of us literally and no, you know, gloves

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<v Speaker 2>are off. It felt like being pushed, you know, well,

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<v Speaker 2>what are you going to do now? Engine?

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<v Speaker 1>You know, a group of people kicked down the barb

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<v Speaker 1>wire fence. They will have gone through the fence, men,

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<v Speaker 1>women and children. The bulldozers are still going and they're

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<v Speaker 1>yelling at the men in hard hats. One man and

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<v Speaker 1>hard huts.

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<v Speaker 2>Throw one of the rochesters down. I remember looking down

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<v Speaker 2>the road right not eighteen oh six Hords Camp, looking

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<v Speaker 2>to the south, you saw vehicles full of people coming up,

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<v Speaker 2>people jumping out, you know, of all the vehicles and

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<v Speaker 2>running to the west.

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<v Speaker 1>Cody followed the others toward the area where bulldozers were rolling.

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<v Speaker 2>We ran upon it and that's when all these these

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<v Speaker 2>white pickup trucks. These guys jumped out and they had

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<v Speaker 2>their dogs. They had German shepherds and and I thought,

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<v Speaker 2>all right, they have dogs, and what do we have.

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<v Speaker 1>People began grabbing what they could use to fight back

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<v Speaker 1>against the destruction of the sites.

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<v Speaker 2>Some guys are grabbing a serving surveying sticks, and some

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<v Speaker 2>guys are trying to loosen up the steel posts in

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<v Speaker 2>the fence lines and stuff. Others grabbed, you know, rocks.

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<v Speaker 1>The dogs were barking and growling.

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<v Speaker 2>One of our female UH water protectors was talking to

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<v Speaker 2>that female officer, that female and security person, and she

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<v Speaker 2>let go over dog and it bid that while protector

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<v Speaker 2>gal It bit her left boob. That was the end.

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<v Speaker 2>And I saw a few gentlemen, you know, take their

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<v Speaker 2>those surveying sticks and stuff and just whip those security

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<v Speaker 2>officers and the dogs to get them back.

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<v Speaker 1>The police report says that one security guard went to

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<v Speaker 1>the er and three of the dogs were injured. Six

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<v Speaker 1>water protectors were bitten by dogs. According to a tribal

0:14:52.880 --> 0:14:56.320
<v Speaker 1>spokesperson at the time, I asked Cody what he would say,

0:14:56.400 --> 0:14:59.320
<v Speaker 1>So the accusation that the water protectors were violent.

0:15:00.160 --> 0:15:04.120
<v Speaker 2>Your listeners listened to this. They would protect what they

0:15:04.160 --> 0:15:09.120
<v Speaker 2>believe and what they love wholeheartedly. And if that meant

0:15:09.120 --> 0:15:14.960
<v Speaker 2>that there was a a consequence, then we'll take it.

0:15:16.160 --> 0:15:19.160
<v Speaker 2>We're not just going to allow a bunch of bulldozers

0:15:19.160 --> 0:15:22.680
<v Speaker 2>to come in, you know. And meanwhile, we're supposed to

0:15:22.720 --> 0:15:24.640
<v Speaker 2>stand on the other side of that bob oar fence

0:15:24.680 --> 0:15:29.840
<v Speaker 2>and just see that desecration and say, oh well, we're

0:15:29.840 --> 0:15:32.320
<v Speaker 2>going to wait for the legal system to protect us.

0:15:33.040 --> 0:15:35.960
<v Speaker 1>The bulldozers and security trucks backed down.

0:15:36.760 --> 0:15:41.480
<v Speaker 2>I remember there was people just throwing the dogs in

0:15:41.560 --> 0:15:45.440
<v Speaker 2>the back of the pickup trucks and jumped in those

0:15:45.440 --> 0:15:47.840
<v Speaker 2>trucks and literally just like drove off.

0:15:49.320 --> 0:15:52.600
<v Speaker 1>When Tim visited the construction site to survey the damage

0:15:52.600 --> 0:15:55.520
<v Speaker 1>from the bulldozers, he could see from the side of

0:15:55.560 --> 0:15:59.040
<v Speaker 1>the road that a significant portion of the site we'd

0:15:59.080 --> 0:16:03.160
<v Speaker 1>surveyed had been cleared. Tim wrote in another declaration to court,

0:16:05.400 --> 0:16:08.640
<v Speaker 1>I do not believe that the timing of this construction

0:16:09.040 --> 0:16:11.320
<v Speaker 1>was an accident or coincidence.

0:16:11.720 --> 0:16:17.320
<v Speaker 2>He added, people were crying, people were mentioning that there

0:16:17.400 --> 0:16:21.320
<v Speaker 2>was sacred sites here, and I didn't want our people

0:16:21.560 --> 0:16:25.200
<v Speaker 2>and our allies to go back to their vehicles.

0:16:25.240 --> 0:16:29.720
<v Speaker 1>Feeling defeated, Cody jumped onto the pile of dirt at

0:16:29.720 --> 0:16:32.240
<v Speaker 1>the edge of the Bulldozed easement and gave a speech

0:16:32.520 --> 0:16:34.400
<v Speaker 1>as people recorded on their phones.

0:16:35.120 --> 0:16:37.880
<v Speaker 2>They're the reason why you all banned up together here

0:16:37.880 --> 0:16:43.560
<v Speaker 2>from all different tribes, because your ancestors said, take one.

0:16:43.040 --> 0:16:48.680
<v Speaker 6>Leave of ackshit, and that's what you guys did today.

0:16:49.640 --> 0:16:53.160
<v Speaker 1>Police watched it and arrested him later that week. This

0:16:53.320 --> 0:16:55.280
<v Speaker 1>was the arrest he told me about in our first

0:16:55.320 --> 0:16:59.960
<v Speaker 1>episode of Slapped. Police weren't the only ones seeing video

0:17:00.080 --> 0:17:03.320
<v Speaker 1>from Standing Rock. All over the rest of the country.

0:17:03.600 --> 0:17:07.000
<v Speaker 1>People were watching the footage of water Protectors being attacked

0:17:07.000 --> 0:17:08.280
<v Speaker 1>by security docs.

0:17:09.119 --> 0:17:10.720
<v Speaker 2>It back for big time.

0:17:11.119 --> 0:17:14.600
<v Speaker 1>Suddenly the movement exploded.

0:17:14.320 --> 0:17:19.800
<v Speaker 2>Because within two days we saw the roads on eighteen

0:17:19.800 --> 0:17:23.640
<v Speaker 2>oh six jam packed getting into the camp like there

0:17:24.000 --> 0:17:25.920
<v Speaker 2>was a There was a huge amount of people showing

0:17:26.040 --> 0:17:29.439
<v Speaker 2>up to stand up and stand with us.

0:17:37.119 --> 0:17:41.399
<v Speaker 1>Energy Transfer denied they'd done anything wrong that day. They

0:17:41.440 --> 0:17:44.360
<v Speaker 1>even got Dave Meyer, the rancher, to sign a document

0:17:44.440 --> 0:17:47.360
<v Speaker 1>saying he didn't invite tim Mens to survey his property

0:17:47.359 --> 0:17:51.119
<v Speaker 1>for sacred sites. The state of North Dakota sent their

0:17:51.200 --> 0:17:56.480
<v Speaker 1>own archaeologists out to investigate. Energy Transfer's private security team

0:17:56.720 --> 0:18:01.520
<v Speaker 1>created an elaborate security plan involving on police snipers who

0:18:01.600 --> 0:18:03.479
<v Speaker 1>I guess were supposed to come to the rescue if

0:18:03.480 --> 0:18:07.720
<v Speaker 1>someone tried to attack the archaeologists. They called it Operation

0:18:07.960 --> 0:18:12.160
<v Speaker 1>Point Break Yes, also the name of a nineties Keanu

0:18:12.240 --> 0:18:15.359
<v Speaker 1>Reeves movie where he's an undercover FBI agent infiltrating a

0:18:15.400 --> 0:18:19.240
<v Speaker 1>group of surfer slash robbers. After it was over, the

0:18:19.320 --> 0:18:22.960
<v Speaker 1>chief archaeologist of the North Dakota State Historic Preservation Office

0:18:23.320 --> 0:18:27.600
<v Speaker 1>issued a statement. No cultural material was observed in the

0:18:27.640 --> 0:18:32.120
<v Speaker 1>expected corridor, he wrote, adding no human bone or other

0:18:32.200 --> 0:18:36.560
<v Speaker 1>evidence of burials was recorded. He concluded that Energy Transfer

0:18:36.680 --> 0:18:41.320
<v Speaker 1>had not broken North Dakota law. It was a big

0:18:41.440 --> 0:18:45.639
<v Speaker 1>victory for Energy Transfer. The North Dakota archaeologists had just

0:18:45.920 --> 0:18:49.760
<v Speaker 1>undercut Tim Menz's expertise and the stance of the Standing

0:18:49.800 --> 0:18:54.480
<v Speaker 1>Rock Sioux tribe. The bulldozing continued, and so did the

0:18:54.560 --> 0:18:58.479
<v Speaker 1>legal fight, and by then Energy Transfer hired Gibson, dun

0:18:58.560 --> 0:19:01.160
<v Speaker 1>and Krutcher to help them convey the judge to rule

0:19:01.200 --> 0:19:09.200
<v Speaker 1>against the tribe. In the years that followed, the pipeline

0:19:09.200 --> 0:19:12.960
<v Speaker 1>company doubled down on its questioning of what tim mens knew.

0:19:13.680 --> 0:19:16.600
<v Speaker 1>They filed their lawsuit against green Peace, which argued that

0:19:16.680 --> 0:19:20.720
<v Speaker 1>repeating the tribe's assertion that Energy Transfer deliberately destroyed sacred

0:19:20.760 --> 0:19:26.400
<v Speaker 1>sites amounted to defamation. Then, one day, around early twenty

0:19:26.480 --> 0:19:30.359
<v Speaker 1>twenty four, as the trial date loomed, Greenpeace showed up

0:19:30.400 --> 0:19:33.720
<v Speaker 1>on the Standing Rock reservation. They wanted to meet with

0:19:33.760 --> 0:19:38.040
<v Speaker 1>the tribe to talk. It turns out Energy Transfer had

0:19:38.040 --> 0:19:41.400
<v Speaker 1>put a settlement on the table, a way for Greenpeace

0:19:41.480 --> 0:19:45.120
<v Speaker 1>to get out of this trial, and Greenpeace was wondering

0:19:45.160 --> 0:19:47.560
<v Speaker 1>what the Standing Rock Sioux Tribe would think if they

0:19:47.600 --> 0:19:52.280
<v Speaker 1>accepted it, because if Greenpeace did accept the settlement, they

0:19:52.359 --> 0:19:56.760
<v Speaker 1>too would have to undermine the tribe's word on sacred sites.

0:20:02.000 --> 0:20:04.840
<v Speaker 1>Tom Goldtooth is a citizen of the Navajo Nation and

0:20:04.920 --> 0:20:08.960
<v Speaker 1>also has Dakota heritage. He runs an organization called Indigenous

0:20:09.080 --> 0:20:10.120
<v Speaker 1>Environmental Network.

0:20:11.160 --> 0:20:14.800
<v Speaker 3>I've been the lead in our Indigenous Environmental Network since

0:20:14.880 --> 0:20:15.919
<v Speaker 3>nineteen ninety one.

0:20:16.520 --> 0:20:19.200
<v Speaker 1>Tom first got to know Greenpeace at a critical moment

0:20:19.240 --> 0:20:20.479
<v Speaker 1>for the environmental movement.

0:20:21.359 --> 0:20:25.240
<v Speaker 3>We challenged the white organizations back in the early nineteen

0:20:25.359 --> 0:20:32.560
<v Speaker 3>nineties with environmental racism They did not have the native

0:20:32.600 --> 0:20:37.119
<v Speaker 3>people on their boarder directors, They did not hire native organizers.

0:20:38.160 --> 0:20:42.480
<v Speaker 3>Many just came into our territories, you know, to do

0:20:42.560 --> 0:20:48.919
<v Speaker 3>a direct action, you know, rappling down an incinerator power,

0:20:50.400 --> 0:20:55.680
<v Speaker 3>things like that, but not taken into consideration of building

0:20:56.000 --> 0:20:58.359
<v Speaker 3>respectful relationship with our people.

0:20:59.320 --> 0:21:01.920
<v Speaker 1>A new set of principles was being introduced, called the

0:21:01.960 --> 0:21:05.600
<v Speaker 1>Jimez Principles. They were guidelines meant to make it possible

0:21:05.680 --> 0:21:08.520
<v Speaker 1>for environmental organizers to be able to work together across

0:21:08.560 --> 0:21:13.280
<v Speaker 1>cultures and across struggles. Two of the key principles let

0:21:13.320 --> 0:21:17.320
<v Speaker 1>people speak for themselves and work together in solidarity.

0:21:18.359 --> 0:21:22.080
<v Speaker 3>Green Peace stepped up in twenty sixteen.

0:21:22.400 --> 0:21:24.760
<v Speaker 1>Tom was one of the people who asked Greenpeace Inc.

0:21:24.840 --> 0:21:27.640
<v Speaker 1>To come to Standing Rock to bring nonviolent direct action

0:21:27.760 --> 0:21:30.919
<v Speaker 1>training and the solar trailer to the water protectors. And

0:21:30.960 --> 0:21:34.080
<v Speaker 1>in twenty twenty four Tom was again talking with Greenpeace

0:21:34.160 --> 0:21:37.320
<v Speaker 1>as they approached their court date in the energy transfer lawsuit.

0:21:38.280 --> 0:21:43.320
<v Speaker 3>Our conversation with Greenpeace said, hey man, this is mucked up, okay,

0:21:44.119 --> 0:21:48.359
<v Speaker 3>and you know, well, we'll stand with you. You know

0:21:48.600 --> 0:21:49.520
<v Speaker 3>you're going to fight this.

0:21:52.840 --> 0:21:55.480
<v Speaker 1>But for a little while it stopped being so clear

0:21:55.480 --> 0:21:59.000
<v Speaker 1>that Greenpeace was going to fight this. Green Pieces leaders

0:21:59.000 --> 0:22:01.359
<v Speaker 1>in the US had gamed out what would happen if

0:22:01.400 --> 0:22:05.080
<v Speaker 1>they did. Given a jury pool in Martin County, North Dakota.

0:22:05.160 --> 0:22:08.040
<v Speaker 1>They estimated they only had a five percent chance of

0:22:08.080 --> 0:22:11.720
<v Speaker 1>winning if this went a trial. They determined that green

0:22:11.760 --> 0:22:16.320
<v Speaker 1>Peace as they knew it might cease to exist. Energy

0:22:16.359 --> 0:22:19.600
<v Speaker 1>transfers lawyers told them that if they simply settled, they

0:22:19.600 --> 0:22:24.040
<v Speaker 1>would drop all this, They would let Greenpeace live. The

0:22:24.200 --> 0:22:26.680
<v Speaker 1>organizations would just have to put out a little statement.

0:22:27.640 --> 0:22:30.240
<v Speaker 1>The statement included a few key points.

0:22:31.440 --> 0:22:36.000
<v Speaker 3>I'll put it into marcuson Telegraph word of mouth that

0:22:36.800 --> 0:22:41.760
<v Speaker 3>I understand is that one of them was that they

0:22:41.760 --> 0:22:47.119
<v Speaker 3>were telling Greenpeace, if we're willing to settle, if you know,

0:22:47.359 --> 0:22:51.280
<v Speaker 3>if you say that there was no destruction through any

0:22:51.320 --> 0:22:52.119
<v Speaker 3>sacred sites.

0:22:53.040 --> 0:22:56.840
<v Speaker 1>The precise settlement language shifted and changed over time. However,

0:22:56.840 --> 0:23:01.560
<v Speaker 1>there were three themes that Energy Transfer kept pushing. Greenpeace

0:23:01.560 --> 0:23:04.199
<v Speaker 1>would have to indicate that there was violence within the

0:23:04.240 --> 0:23:08.080
<v Speaker 1>Standing Rock movement. They'd have to say that the Dakota

0:23:08.200 --> 0:23:11.359
<v Speaker 1>Access pipeline did not pass through the Standing Rock Shoe

0:23:11.400 --> 0:23:15.560
<v Speaker 1>Tribe's land. And the thing that really rippled through Indian Country,

0:23:16.680 --> 0:23:20.240
<v Speaker 1>energy Transfer wanted Greenpeace to declare that the pipeline company

0:23:20.400 --> 0:23:25.320
<v Speaker 1>did not deliberately desecrate sacred sites. In other words, the

0:23:25.359 --> 0:23:29.080
<v Speaker 1>corporation behind the Dakota Access pipeline one of the best

0:23:29.160 --> 0:23:33.719
<v Speaker 1>known environmental organization in the world to undercut assertions that

0:23:33.760 --> 0:23:37.160
<v Speaker 1>the standing Rock Sioux tribe stands behind to this day.

0:23:38.520 --> 0:23:42.600
<v Speaker 3>This would violate that respect of their standing Rock Sioux

0:23:42.680 --> 0:23:47.359
<v Speaker 3>Tribe that relationship because they're continuing to hold.

0:23:47.080 --> 0:23:52.440
<v Speaker 1>A line, But Greenpeace considered it. Over the next few months,

0:23:52.600 --> 0:23:55.879
<v Speaker 1>Greenpeace's US leaders came to out the best and worst

0:23:55.920 --> 0:24:00.159
<v Speaker 1>case scenarios for settlement and a trial. The worst case

0:24:00.160 --> 0:24:03.520
<v Speaker 1>scenario for a trial was grim. A trial might mean

0:24:03.520 --> 0:24:06.240
<v Speaker 1>the loss of a fifty year legacy in all of

0:24:06.280 --> 0:24:12.040
<v Speaker 1>Greenpeace's future impact. It could cause reputational damage to the tribe, allies,

0:24:12.119 --> 0:24:16.200
<v Speaker 1>and other activists who would be forced to testify. It

0:24:16.240 --> 0:24:20.280
<v Speaker 1>could set a legal precedent for suing movements out of existence.

0:24:21.119 --> 0:24:23.280
<v Speaker 1>A trial could put one hundred and thirty five staff

0:24:23.280 --> 0:24:26.600
<v Speaker 1>members out of work and risk the whole global network

0:24:26.640 --> 0:24:32.639
<v Speaker 1>of green Peace organizations. The best case trial scenario didn't

0:24:32.680 --> 0:24:36.280
<v Speaker 1>offer much hope. If all went well, maybe they'd be

0:24:36.320 --> 0:24:41.160
<v Speaker 1>able to say we went down fighting. Some concluded that

0:24:41.280 --> 0:24:46.320
<v Speaker 1>any trial scenario would be catastrophic. On the other hand,

0:24:46.520 --> 0:24:49.760
<v Speaker 1>the worst case settlement scenario wasn't looking quite as bad.

0:24:49.800 --> 0:24:50.040
<v Speaker 3>To some.

0:24:51.119 --> 0:24:54.840
<v Speaker 1>A settlement might cause a pr crisis. Greenpeace might lose

0:24:54.840 --> 0:24:57.199
<v Speaker 1>a few million dollars a year in funding, and some

0:24:57.400 --> 0:25:03.120
<v Speaker 1>staff might resign. Manageable, A settlement might mean indigenous allies

0:25:03.160 --> 0:25:08.680
<v Speaker 1>stop working with them. Manageable, and a settlement might mean

0:25:09.080 --> 0:25:13.600
<v Speaker 1>energy transfer uses Greenpeace's statements against the standing Rock Sioux

0:25:13.640 --> 0:25:19.800
<v Speaker 1>Tribe to summit Greenpeace this seemed manageable too. A settlement

0:25:19.840 --> 0:25:23.680
<v Speaker 1>would mean Greenpeace would live to fight another day. This

0:25:23.880 --> 0:25:27.320
<v Speaker 1>was the option supported by Greenpeace USA as Executive Director

0:25:27.480 --> 0:25:32.280
<v Speaker 1>Ebenie Twillie Martin and several senior green Peace managers, but

0:25:32.359 --> 0:25:36.359
<v Speaker 1>multiple people high up in the organization strongly opposed energy

0:25:36.359 --> 0:25:41.880
<v Speaker 1>transfer settlement proposal. For example, Dipa Panmanaba resigned as Deputy

0:25:41.920 --> 0:25:46.000
<v Speaker 1>General Counsel because she disagreed with senior management's position. According

0:25:46.040 --> 0:25:49.280
<v Speaker 1>to sources close to Greenpeace, and some staff members got

0:25:49.280 --> 0:25:51.359
<v Speaker 1>wind of the settlement and organized a letter to the

0:25:51.400 --> 0:25:53.680
<v Speaker 1>board urging them not to accept the terms.

0:25:54.520 --> 0:25:58.720
<v Speaker 3>Through the start to be a division of those that

0:25:59.359 --> 0:26:03.320
<v Speaker 3>wanted Toto and those that said no, we got to

0:26:03.400 --> 0:26:04.840
<v Speaker 3>hold the line. You know.

0:26:05.680 --> 0:26:08.679
<v Speaker 1>Tom gold To spoke to Green Pieces then director Abbeny

0:26:08.760 --> 0:26:11.640
<v Speaker 1>Tulie Martin over the phone multiple times.

0:26:12.080 --> 0:26:18.000
<v Speaker 3>She wasn't a dilemma. The pressure was on, you know,

0:26:18.280 --> 0:26:23.399
<v Speaker 3>the fear. Imagine anyone that has a that that that

0:26:23.600 --> 0:26:31.080
<v Speaker 3>isn't a leadership position of a large organization that if

0:26:31.119 --> 0:26:34.359
<v Speaker 3>they lose this case, they would have to close down

0:26:34.400 --> 0:26:40.800
<v Speaker 3>their offices, right, you know. And that was the depth

0:26:40.880 --> 0:26:41.640
<v Speaker 3>of the debate.

0:26:42.960 --> 0:26:47.560
<v Speaker 1>You know what would have happened if they had accepted

0:26:47.560 --> 0:26:49.399
<v Speaker 1>that settlement and said those things.

0:26:52.640 --> 0:26:57.040
<v Speaker 3>I'm chuckling on this one. Oh jeez, I can see

0:26:57.080 --> 0:26:57.840
<v Speaker 3>you quoting me.

0:27:01.480 --> 0:27:02.600
<v Speaker 1>I know you got something to say.

0:27:03.640 --> 0:27:07.080
<v Speaker 3>I would say, this would end our relationship with you

0:27:08.320 --> 0:27:13.679
<v Speaker 3>with green Peace, it was that serious. This is a

0:27:13.760 --> 0:27:18.840
<v Speaker 3>life and death issue to our indigenous peoples. This is

0:27:18.880 --> 0:27:23.200
<v Speaker 3>a life and death issue to life itself, to water,

0:27:23.480 --> 0:27:24.160
<v Speaker 3>to the river.

0:27:27.680 --> 0:27:29.400
<v Speaker 1>What was her response to that.

0:27:32.600 --> 0:27:39.879
<v Speaker 3>Quietness? And I feel it hit her hard.

0:27:45.119 --> 0:27:48.320
<v Speaker 1>Back on the Standing Rock Reservation, Janet al Chayre, the

0:27:48.400 --> 0:27:51.520
<v Speaker 1>chair of the Standing Rock Shoe Tribe, prepared for Greenpeace

0:27:51.640 --> 0:27:52.960
<v Speaker 1>to accept the settlement.

0:27:55.000 --> 0:27:55.800
<v Speaker 4>We didn't know.

0:27:58.160 --> 0:27:59.240
<v Speaker 1>What they were going to do.

0:28:00.040 --> 0:28:04.320
<v Speaker 4>So I had to basically not only prepare myself, but

0:28:04.560 --> 0:28:07.680
<v Speaker 4>talking to the council and the team.

0:28:08.640 --> 0:28:11.000
<v Speaker 1>She didn't share all the details of what tribal leaders

0:28:11.040 --> 0:28:14.359
<v Speaker 1>had discussed with the Greenpeace lawyers, but she recalls what

0:28:14.440 --> 0:28:15.720
<v Speaker 1>she told the tribal council.

0:28:16.560 --> 0:28:20.520
<v Speaker 4>It doesn't matter if they what, you know, that decision

0:28:20.720 --> 0:28:25.640
<v Speaker 4>is theirs, just like our decision is ours, and we'll

0:28:25.680 --> 0:28:29.240
<v Speaker 4>be Okay, we'll be We'll you know, it'll just make

0:28:29.280 --> 0:28:33.320
<v Speaker 4>it harder, but we'll We're still not going to stop fighting,

0:28:33.560 --> 0:28:33.760
<v Speaker 4>you know.

0:28:35.320 --> 0:28:39.400
<v Speaker 1>Ultimately, it was up to Greenpeace's boards to decide. Nidia

0:28:39.400 --> 0:28:43.200
<v Speaker 1>Alicia Garcia is an Indigenous Chicano organizer who sits on

0:28:43.280 --> 0:28:46.840
<v Speaker 1>greenpeace inks board. It was clear for us that it

0:28:46.520 --> 0:28:49.719
<v Speaker 1>was it was a hell no to media. It was

0:28:49.920 --> 0:28:52.880
<v Speaker 1>obvious that the survival of Greenpeace was not the most

0:28:52.880 --> 0:28:55.680
<v Speaker 1>important thing on the line, But it made sense to

0:28:55.760 --> 0:28:58.840
<v Speaker 1>her that certain people in the organization did want a settlement.

0:28:59.600 --> 0:29:03.880
<v Speaker 7>When you're an eight figure legacy, big Green, you're going

0:29:03.960 --> 0:29:07.040
<v Speaker 7>to have to hire people who know how to keep

0:29:07.240 --> 0:29:08.400
<v Speaker 7>five oh one C three.

0:29:08.360 --> 0:29:10.560
<v Speaker 1>Is viable and the flow.

0:29:11.080 --> 0:29:13.480
<v Speaker 7>And at the same time you're going to need to

0:29:13.560 --> 0:29:18.560
<v Speaker 7>hire people who are fully fully aligned and ready to

0:29:18.600 --> 0:29:21.680
<v Speaker 7>embody the mission and everything they say, think and do,

0:29:23.160 --> 0:29:24.160
<v Speaker 7>and that.

0:29:24.080 --> 0:29:26.000
<v Speaker 8>Is the forever tension.

0:29:27.240 --> 0:29:33.760
<v Speaker 7>In nonprofits that exist to be in service to the movement.

0:29:38.040 --> 0:29:40.480
<v Speaker 1>It came time to vote on whether or not to

0:29:40.560 --> 0:29:47.280
<v Speaker 1>take the settlement, and the boards decided to reject it.

0:29:47.280 --> 0:29:49.520
<v Speaker 1>It came at a cost, though, and I don't just

0:29:49.560 --> 0:29:53.680
<v Speaker 1>mean losing the trial. Abany Tulie Martin, green Piece's first

0:29:53.720 --> 0:29:59.160
<v Speaker 1>black woman executive director, left green Peace USA, but Deepa

0:29:59.280 --> 0:30:03.400
<v Speaker 1>ultimately reached joined as senior legal advisor and media stands

0:30:03.400 --> 0:30:05.520
<v Speaker 1>by the choice that her board made.

0:30:05.880 --> 0:30:11.320
<v Speaker 9>I'm proud that we stuck to our values and decided

0:30:11.360 --> 0:30:16.120
<v Speaker 9>to stay true to the spirit and the mission and

0:30:16.160 --> 0:30:19.680
<v Speaker 9>the purpose of why Greenpeace ever came to exist.

0:30:19.720 --> 0:30:24.640
<v Speaker 1>Anyway, She connects what happened with Greenpeace to what institutions

0:30:24.720 --> 0:30:26.720
<v Speaker 1>all across the US are now facing.

0:30:27.880 --> 0:30:31.440
<v Speaker 8>Look at what we're seeing this happening right now. If

0:30:31.440 --> 0:30:33.120
<v Speaker 8>they don't like you, if they don't like the language

0:30:33.240 --> 0:30:37.160
<v Speaker 8>there on your website, you know, funders, the government, it

0:30:37.200 --> 0:30:39.720
<v Speaker 8>can all everything that's given to you top down can

0:30:39.760 --> 0:30:43.520
<v Speaker 8>be taken from you top down. But at the end

0:30:43.520 --> 0:30:49.360
<v Speaker 8>of the day, nonprofits are discardible, They are revocable. They

0:30:49.480 --> 0:30:55.520
<v Speaker 8>are replaceable, and the movement is not. Relationships are not,

0:30:57.080 --> 0:30:59.560
<v Speaker 8>and morals and values are not.

0:31:06.080 --> 0:31:09.360
<v Speaker 1>A year later, the trial is proceeding. We're in the

0:31:09.400 --> 0:31:13.400
<v Speaker 1>courtroom in Mandan, North Dakota, back with Mike Futch, who's

0:31:13.400 --> 0:31:16.520
<v Speaker 1>still being asked about the bulldozers and sacred sites on

0:31:16.600 --> 0:31:20.480
<v Speaker 1>the Cannonball Ranch. He says, the very day the tribe's

0:31:20.560 --> 0:31:25.160
<v Speaker 1>lawyer filed Tim's declaration identifying sacred sites, he dispatched his

0:31:25.280 --> 0:31:28.800
<v Speaker 1>construction manager and a security contractor to check it out,

0:31:29.800 --> 0:31:32.200
<v Speaker 1>and they told him the sites were outside the pipeline's

0:31:32.240 --> 0:31:35.040
<v Speaker 1>path and the bulldozers would be able to avoid the

0:31:35.080 --> 0:31:37.959
<v Speaker 1>ones on the edge. They decided they didn't even need

0:31:38.000 --> 0:31:40.360
<v Speaker 1>to call in an archaeologist to visit the area and

0:31:40.440 --> 0:31:44.360
<v Speaker 1>double check, and they certainly didn't call the tribe. Here's

0:31:44.480 --> 0:31:47.080
<v Speaker 1>Energy Transfer's lawyer during a pre trial hearing.

0:31:47.800 --> 0:31:51.160
<v Speaker 10>There was just blocks and loose dirt when Energy Transfer

0:31:51.240 --> 0:31:53.880
<v Speaker 10>looked and investigated at those sites where they said there

0:31:53.960 --> 0:31:59.040
<v Speaker 10>might be some culturally significant resources, and there was also

0:31:59.400 --> 0:32:03.240
<v Speaker 10>no human owns or other evidence of burials always recovered

0:32:03.320 --> 0:32:04.120
<v Speaker 10>in that area.

0:32:04.440 --> 0:32:06.040
<v Speaker 1>He shifts his focus and.

0:32:06.080 --> 0:32:09.760
<v Speaker 10>Then what about the issue of deliberates, There's no evidence

0:32:09.760 --> 0:32:10.600
<v Speaker 10>of deliberateness.

0:32:11.160 --> 0:32:15.360
<v Speaker 1>The tribe's argument that Energy Transfer deliberately bulldozed sacred sites

0:32:15.640 --> 0:32:18.520
<v Speaker 1>has to do with the timing of when bulldozers came

0:32:18.600 --> 0:32:22.840
<v Speaker 1>to the Cannonball Ranch. They'd moved the bulldozers there sooner

0:32:22.840 --> 0:32:27.400
<v Speaker 1>than originally planned, immediately after Tim Menz identified the sacred sites.

0:32:28.280 --> 0:32:31.360
<v Speaker 1>On the stand, Mike Futch says Energy Transfer had planned

0:32:31.360 --> 0:32:33.640
<v Speaker 1>at least a week in advance to move the bulldozers

0:32:33.640 --> 0:32:36.520
<v Speaker 1>out of order because a big powow was coming to

0:32:36.600 --> 0:32:39.520
<v Speaker 1>town and they wanted construction in the area to wrap

0:32:39.600 --> 0:32:43.120
<v Speaker 1>up before new people showed up. Mike tells the court

0:32:43.160 --> 0:32:46.200
<v Speaker 1>that he notified several law enforcement officers of the plan,

0:32:47.600 --> 0:32:50.400
<v Speaker 1>except that story seems to conflict with the schedule they

0:32:50.480 --> 0:32:54.200
<v Speaker 1>sent police, and when the Morton County Sheriff takes the stand,

0:32:54.600 --> 0:32:57.040
<v Speaker 1>he says he didn't know Energy Transfer was going to

0:32:57.040 --> 0:33:00.000
<v Speaker 1>be in that area, and he adds that that was abnormal.

0:33:00.600 --> 0:33:09.320
<v Speaker 1>He usually did know the company's construction plans. Another Energy

0:33:09.320 --> 0:33:12.760
<v Speaker 1>Transfer executive takes the stand to argue that another pipeline

0:33:12.800 --> 0:33:15.240
<v Speaker 1>had actually been built in the area way back in

0:33:15.240 --> 0:33:18.920
<v Speaker 1>the early eighties. If there were any sacred sites there,

0:33:19.160 --> 0:33:27.360
<v Speaker 1>they would have already been destroyed by that construction. But

0:33:27.480 --> 0:33:30.880
<v Speaker 1>this is another one of those moments where unexpected information

0:33:31.200 --> 0:33:35.480
<v Speaker 1>is laid bare through a public records request. I got

0:33:35.520 --> 0:33:38.480
<v Speaker 1>a copy of a report written by a contract archaeology

0:33:38.560 --> 0:33:42.640
<v Speaker 1>firm hired by Energy Transfer. They made this map or

0:33:42.680 --> 0:33:45.080
<v Speaker 1>a strip of color shows the area that got dug

0:33:45.160 --> 0:33:48.360
<v Speaker 1>up back in the eighties, and it shows TIM sites

0:33:48.440 --> 0:33:52.240
<v Speaker 1>outside of that zone. So what this executive is saying

0:33:52.360 --> 0:33:55.720
<v Speaker 1>about the existence of sacred sites being impossible because of

0:33:55.760 --> 0:34:00.320
<v Speaker 1>that old pipeline, it doesn't seem to be accurate. The

0:34:00.360 --> 0:34:06.520
<v Speaker 1>pipeline company's stories about the sacred sites aren't totally adding up. Remember,

0:34:07.000 --> 0:34:10.520
<v Speaker 1>Energy Transfer kept pointing to the archaeologists reports to prove

0:34:10.560 --> 0:34:15.880
<v Speaker 1>they hadn't destroyed anything. In fact, that contract archaeology report

0:34:16.000 --> 0:34:18.760
<v Speaker 1>concluded that four of TIM sites were in the Dakota

0:34:18.840 --> 0:34:21.840
<v Speaker 1>Access Pipelines right of way, and one of them was

0:34:21.920 --> 0:34:25.880
<v Speaker 1>covered by dirt when they visited. Greenpeace calls to the

0:34:25.920 --> 0:34:30.279
<v Speaker 1>stand Sebastian Braun. He reviewed those reports as well as

0:34:30.280 --> 0:34:31.520
<v Speaker 1>Timmns's findings.

0:34:33.040 --> 0:34:37.280
<v Speaker 6>If I walk across a field in Pennsylvania, it's a field.

0:34:37.600 --> 0:34:40.799
<v Speaker 6>I don't necessarily know that that was Gettysburg Battlefield.

0:34:41.000 --> 0:34:41.200
<v Speaker 3>Right.

0:34:41.600 --> 0:34:44.759
<v Speaker 6>If I walk across the mall in Washington, DC and

0:34:44.800 --> 0:34:49.040
<v Speaker 6>I see this weird obelisk tower there, I don't know

0:34:49.120 --> 0:34:51.799
<v Speaker 6>that that's sacred ground. I just don't know, you know,

0:34:51.880 --> 0:34:55.719
<v Speaker 6>with anything cultural, I depend on the people from that

0:34:55.840 --> 0:34:57.560
<v Speaker 6>culture to tell me what the things mean.

0:34:58.520 --> 0:35:01.440
<v Speaker 1>I spoke to Sebastian about his t testimony, especially that

0:35:01.480 --> 0:35:04.359
<v Speaker 1>report we mentioned earlier in the episode where the North

0:35:04.440 --> 0:35:08.799
<v Speaker 1>Dakota State archaeologists that he hadn't found anything. Does that

0:35:08.920 --> 0:35:14.360
<v Speaker 1>actually tell you whether or not there were burial sites

0:35:14.480 --> 0:35:16.200
<v Speaker 1>or sacred sites there.

0:35:16.680 --> 0:35:21.000
<v Speaker 6>No, it does not say there were no sacred sites.

0:35:21.600 --> 0:35:24.000
<v Speaker 6>It does not say there were no burial grounds there.

0:35:24.120 --> 0:35:28.440
<v Speaker 6>It does not say anything really apart from we didn't

0:35:28.520 --> 0:35:32.840
<v Speaker 6>find any human remains and we didn't find any evidence

0:35:32.840 --> 0:35:33.880
<v Speaker 6>that any laws are broken.

0:35:34.400 --> 0:35:36.920
<v Speaker 1>He tells me what the report say is simply that

0:35:37.000 --> 0:35:39.320
<v Speaker 1>they didn't find anything archaeological.

0:35:40.200 --> 0:35:46.200
<v Speaker 6>We only find that things are archaeological if we can

0:35:46.280 --> 0:35:53.120
<v Speaker 6>identify them as man made. And as an anthropologist, okay,

0:35:54.320 --> 0:35:57.560
<v Speaker 6>I have to say that is appalling. It is a

0:35:57.680 --> 0:36:04.120
<v Speaker 6>narrow definition of significance and meaning.

0:36:05.280 --> 0:36:08.239
<v Speaker 1>Sebastian says, that kind of logic doesn't even work where

0:36:08.239 --> 0:36:12.760
<v Speaker 1>it comes to burial sites. In indigenous planes cultures, people

0:36:12.800 --> 0:36:16.400
<v Speaker 1>were often laid to rest on scaffolds, so a burial

0:36:16.440 --> 0:36:19.560
<v Speaker 1>site wouldn't even necessarily mean that bones could be found

0:36:19.560 --> 0:36:24.120
<v Speaker 1>in the ground. The other archaeologists basically confirmed what Sebastian

0:36:24.200 --> 0:36:27.839
<v Speaker 1>is saying about the limitations of archaeology in their own testimony,

0:36:28.360 --> 0:36:31.000
<v Speaker 1>which was pre recorded but never made it into the trial.

0:36:32.120 --> 0:36:35.759
<v Speaker 6>Both archaeologists are very honest, as you said, are very

0:36:35.760 --> 0:36:41.560
<v Speaker 6>honest and open about actually not being able to identify,

0:36:42.400 --> 0:36:47.239
<v Speaker 6>recognize significant sites, sacred sites, or to assign meaning to them.

0:36:47.280 --> 0:36:49.080
<v Speaker 6>It doesn't not all say there were no sites, It

0:36:49.160 --> 0:36:50.560
<v Speaker 6>just says we didn't find anything.

0:36:51.360 --> 0:36:54.960
<v Speaker 1>In other words, the archaeologists used by energy transfer to

0:36:55.040 --> 0:36:58.960
<v Speaker 1>prove that sacred sites were not destroyed didn't actually have

0:36:59.000 --> 0:37:02.520
<v Speaker 1>the expertise to know the answer, and indicated as much

0:37:02.560 --> 0:37:03.160
<v Speaker 1>to the court.

0:37:03.880 --> 0:37:06.920
<v Speaker 6>Those are questions that should be left to the people

0:37:07.000 --> 0:37:10.160
<v Speaker 6>who hold that place in significence.

0:37:12.800 --> 0:37:17.520
<v Speaker 1>Greenpeace International's executive director Mads Christensen is called to the stand.

0:37:17.960 --> 0:37:20.880
<v Speaker 1>Energy transfers lawyer Trey Cox points to what seems to

0:37:20.880 --> 0:37:23.320
<v Speaker 1>be the key piece of evidence in their case against

0:37:23.400 --> 0:37:28.600
<v Speaker 1>Greenpeace International, which is a letter written by a different

0:37:28.760 --> 0:37:33.880
<v Speaker 1>organization called bank Track in November twenty sixteen. It's signed

0:37:33.880 --> 0:37:39.200
<v Speaker 1>by over five hundred other organizations, including Greenpeace International. On

0:37:39.320 --> 0:37:42.960
<v Speaker 1>page nine and the letter says that sacred sites were

0:37:43.000 --> 0:37:48.080
<v Speaker 1>deliberately desecrated. Trey is interrogating Mads about the letter, the

0:37:48.160 --> 0:37:52.520
<v Speaker 1>letter that Greenpeace didn't even write. He looks the lawyer

0:37:52.600 --> 0:37:56.040
<v Speaker 1>in the eye. If you're aware of the fact of

0:37:56.080 --> 0:37:59.720
<v Speaker 1>these sacred sites and still go ahead, then it must

0:37:59.760 --> 0:38:05.280
<v Speaker 1>be deliberate. Greenpeace had made their choice. They stood behind

0:38:05.280 --> 0:38:08.879
<v Speaker 1>the tribe. The standing Rocks Doe tribe did not make

0:38:08.880 --> 0:38:13.360
<v Speaker 1>an appearance in court. Janet, the tribal chair, explained to

0:38:13.360 --> 0:38:15.840
<v Speaker 1>me that they don't mess with state courts. As a rule.

0:38:17.800 --> 0:38:20.040
<v Speaker 4>We don't go to state courts. We go to federal

0:38:20.080 --> 0:38:23.160
<v Speaker 4>courts because we are a sovereign nation. We are the

0:38:23.200 --> 0:38:28.120
<v Speaker 4>original sovereigns of the United States, and we went into

0:38:28.160 --> 0:38:34.000
<v Speaker 4>treaties with the United States government, so basically we are

0:38:34.040 --> 0:38:38.480
<v Speaker 4>elevated above the States. She said she's grateful that Greenpeace

0:38:38.600 --> 0:38:43.920
<v Speaker 4>decided to reject the settlement. The demonstration of that strength

0:38:44.000 --> 0:38:51.600
<v Speaker 4>and courage is a huge testament, and to show other

0:38:51.880 --> 0:38:57.799
<v Speaker 4>organizations that you don't undermine your own integrity, you know,

0:38:57.960 --> 0:39:01.240
<v Speaker 4>to take the easy road of anything.

0:39:02.560 --> 0:39:06.480
<v Speaker 1>Ultimately, Energy Transfers deal making felt familiar to her.

0:39:07.680 --> 0:39:10.680
<v Speaker 4>We've always had to deal with the dividing conquer, and

0:39:10.719 --> 0:39:14.560
<v Speaker 4>we do it amongst each other too. But I think

0:39:14.760 --> 0:39:19.120
<v Speaker 4>that wasn't divide and conquer, so to say, of Standing Rock.

0:39:19.640 --> 0:39:23.640
<v Speaker 4>It was to divide and conquer of this planet.

0:39:24.800 --> 0:39:27.840
<v Speaker 1>Actually, that Greenpeace settlement wasn't the first time that the

0:39:27.880 --> 0:39:31.160
<v Speaker 1>pipeline company attempted to use deal making to undermine the

0:39:31.160 --> 0:39:35.279
<v Speaker 1>water protector movement, but the last time Energy Transfer tried

0:39:35.320 --> 0:39:38.319
<v Speaker 1>to make a deal, the Standing Rock Sioux tribe was

0:39:38.440 --> 0:39:50.680
<v Speaker 1>directly in the crosshairs. Drilled as an original Critical Frequency production,

0:39:51.560 --> 0:39:54.880
<v Speaker 1>this season was reported and written by me Allen Brown.

0:39:55.600 --> 0:39:59.600
<v Speaker 1>Our senior editor is Audrey Quinn. Additional editing by Tristan

0:39:59.640 --> 0:40:03.640
<v Speaker 1>Atto at Grist. Our producer and sound designer is Ray Pang.

0:40:04.160 --> 0:40:07.400
<v Speaker 1>Mixing and mastering by Martin Saltz Austwich and Peter Duff.

0:40:07.960 --> 0:40:11.920
<v Speaker 1>Fact checking by Shilpa Jindia. Our First Amendment attorney is

0:40:12.040 --> 0:40:15.200
<v Speaker 1>James Wheaton of the First Amendment Project. We're also a

0:40:15.239 --> 0:40:19.040
<v Speaker 1>member of Reporter Shield. Our impact producer is Lindsay Crowder.

0:40:19.400 --> 0:40:23.120
<v Speaker 1>Marketing by Maggie Taylor. Original artwork for this season was

0:40:23.160 --> 0:40:27.160
<v Speaker 1>created by Victor Pasqual of Digital Navajo. Our theme music

0:40:27.280 --> 0:40:30.719
<v Speaker 1>is by Dear Lady. The show was created and executive

0:40:30.719 --> 0:40:34.000
<v Speaker 1>produced by Amy Westerveldt. The Center for Media and Democracy

0:40:34.080 --> 0:40:37.439
<v Speaker 1>support a document review for this season. You can find

0:40:37.480 --> 0:40:40.520
<v Speaker 1>a companion feature story to this season at GRIS dot org.

0:40:41.080 --> 0:40:43.799
<v Speaker 1>For related stories and to support our work, checkout Drill

0:40:43.880 --> 0:40:47.040
<v Speaker 1>dot Media To follow my work. Check out my newsletter

0:40:47.160 --> 0:40:54.080
<v Speaker 1>Eco files at Allen Brown dot Ghost do im no

0:40:54.560 --> 0:41:04.040
<v Speaker 1>chew che no chew che chi wont want no jewel che.

0:41:05.960 --> 0:41:14.600
<v Speaker 4>Je really want no jeally want no jew. No jew

0:41:14.640 --> 0:41:14.879
<v Speaker 4>want