WEBVTT - What To Do With My Unbelieving Spouse?

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<v Speaker 1>What's up everybody? Welcome to the podcast. Thanks for being here.

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<v Speaker 1>I answer your questions if you email them to me.

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<v Speaker 1>Granger Excuse Me podcast at grangersmith dot com. Podcast at

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<v Speaker 1>grangersmith dot com. Email me anything could be about any

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<v Speaker 1>subject and we'll walk through it together. I've got the

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<v Speaker 1>first one pulled up right here, and I'll see who's

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<v Speaker 1>this from. Comes from Anonymous, going straight to the anonymous

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<v Speaker 1>from the very beginning, it says, I started watching your

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<v Speaker 1>podcast and I absolutely love them. I'm a Christian and

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<v Speaker 1>love the Lord, and married and have a few children.

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<v Speaker 1>I'm a stay at home mom raising our children, and

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<v Speaker 1>my husband has a job to provide. He is a

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<v Speaker 1>really hard worker, and we just don't see much of him.

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<v Speaker 1>He's always so busy, with no weekend or regular days

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<v Speaker 1>off work. Sometimes he has one weekend off in two months.

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<v Speaker 1>It's just so hard to raise our children without having

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<v Speaker 1>him around very much. What would you suggest, she goes on,

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<v Speaker 1>We have argued about it too much already, and I'm

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<v Speaker 1>just so tired of it. I didn't get married to

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<v Speaker 1>live life alone. She says. I like the fact that

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<v Speaker 1>I could be with the children and raise them instead

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<v Speaker 1>of bringing them to daycare or having other people raise

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<v Speaker 1>and influence them. While I have a job to help provide,

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<v Speaker 1>but I also think they need their dad around to

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<v Speaker 1>guide them in life and to teach them things. I

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<v Speaker 1>can't imagine our lives ten years ago going on like

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<v Speaker 1>it is right now, the children will be adults and

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<v Speaker 1>not have a father figure to look up to other

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<v Speaker 1>than knowing that he makes money. He is not a

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<v Speaker 1>church goer, and neither does he have a relationship with Christ.

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<v Speaker 1>I got saved after we got married, and although we

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<v Speaker 1>both grew up going to church, it was more about

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<v Speaker 1>practicing religion than gathering with believers to worship our Savior.

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<v Speaker 1>After we got married, we stopped being regular church goers

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<v Speaker 1>until I got saved and found a Christian based church.

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<v Speaker 1>She says, I have invited him to come with us,

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<v Speaker 1>and he's gone a few times here and there when

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<v Speaker 1>the children had a Christmas show, but he says he

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<v Speaker 1>doesn't want to go otherwise, nor does he want to

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<v Speaker 1>talk about God. He says if something changes, he will

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<v Speaker 1>let me know. Then here's a question, how can I

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<v Speaker 1>support him or stand by him the right way? I

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<v Speaker 1>don't know how much impact I will have on our

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<v Speaker 1>children being the only one teaching them about God and

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<v Speaker 1>taking them to church and raising them basically alone. It's

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<v Speaker 1>just so hard. I don't know what to do. She says.

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<v Speaker 1>All right, thank you, Anonymous. It's a good way to

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<v Speaker 1>start the podcast. And first of all, I want to say,

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<v Speaker 1>I'm so sorry. It's unfortunate that I do see these

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<v Speaker 1>kind of questions quite a bit. You've listened to the podcast,

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<v Speaker 1>you probably know this is just something we deal with

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<v Speaker 1>these days, and so let's dive into it, focusing on

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<v Speaker 1>your main question. Keep in mind, your main question is

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<v Speaker 1>how could I support him right away or the right way?

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<v Speaker 1>You say, And I understand you're frustrated. I understand that

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<v Speaker 1>you are born again. You say you're you're your believer,

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<v Speaker 1>but there there's a couple issues here. It feels like

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<v Speaker 1>you're pretty angry at the situation and you're taking it

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<v Speaker 1>out on him. And I have to tell you that

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<v Speaker 1>although it's unfortunate that we see this a lot, it

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<v Speaker 1>is it is common, and it's always been common that

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<v Speaker 1>a man goes away. In fact, I've been I've been

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<v Speaker 1>an example of this myself for many years, going on

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<v Speaker 1>tour and often leaving on a Wednesday and coming back

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<v Speaker 1>on a Sunday afternoon and then kind of catching up

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<v Speaker 1>with stuff around the house on Monday and Tuesday, and

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<v Speaker 1>then heading out on another Wednesday. I did that a lot,

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<v Speaker 1>a lot of times, especially during the summertimes as a

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<v Speaker 1>touring musician. And then I'm not alone in that. I mean,

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<v Speaker 1>so many people have gone with careers that have taken

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<v Speaker 1>them away, so many men. And since you know from millennia,

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<v Speaker 1>I remember that movie Old Yeller. Do you remember that movie?

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<v Speaker 1>But such a good movie. You got to see it

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<v Speaker 1>if you haven't, about the yellow dog that the stray

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<v Speaker 1>dog that then becomes the best friend of the family. Well,

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<v Speaker 1>the very beginning of that movie, the dad is leaving.

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<v Speaker 1>In fact, I don't remember where he was going. He

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<v Speaker 1>was going with the other men and they were going

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<v Speaker 1>out to do some trading. And he was gone for months.

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<v Speaker 1>And that's back before phones, and you're just gone, and

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<v Speaker 1>it's like, hey, I'll see you when the season changes, son,

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<v Speaker 1>you know, I'll come riding back over the horizon. I'm

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<v Speaker 1>a horse. And those very common men would go away

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<v Speaker 1>to hunt or to trade, or to do work on

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<v Speaker 1>a cattle drive, or to do work on a railroad,

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<v Speaker 1>or to go off and do trade ships. Before that,

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<v Speaker 1>you know, the big trading ships would go out and

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<v Speaker 1>they would leave their wives and their kids for months

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<v Speaker 1>and come back after the ship had sold everything in

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<v Speaker 1>the West Indies. They would come back to England. Very

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<v Speaker 1>very very common, and in fact, you even see this

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<v Speaker 1>in the Bible. You see it in the New Testament.

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<v Speaker 1>You see the disciples going out and occasionally you have

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<v Speaker 1>to ask, like with Peter for instance, you have to go,

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<v Speaker 1>where was your wife during this? And so there's nothing

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<v Speaker 1>I have to say, there's nothing inherently wrong with a

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<v Speaker 1>man going out and working. I'm also not encouraging that

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<v Speaker 1>in twenty twenty four. In fact, I'm someone who kind

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<v Speaker 1>of rebounded and came back from that to make sure

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<v Speaker 1>that not just that I was spending more time with

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<v Speaker 1>my kids and my wife, but actually more so to

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<v Speaker 1>make sure that I was serving my church correctly and

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<v Speaker 1>responsibly and faithfully, and being with my kids at our

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<v Speaker 1>local church every single Sunday or as many as as

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<v Speaker 1>that I could around my work schedule. So it's interesting

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<v Speaker 1>to think of this. First of all, is that the

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<v Speaker 1>man your husband is not absolutely wrong, He's not in

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<v Speaker 1>sin for doing this. I know there's a lot of

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<v Speaker 1>other issues we need to unpack, but I think we

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<v Speaker 1>could probably start there that you're not alone, and women

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<v Speaker 1>have done it for a long time and they've been okay.

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<v Speaker 1>So you know, the Bible talks about this, and maybe

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<v Speaker 1>we should start there first. Let me look it up.

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<v Speaker 1>First Peter three, I believe, is where we're going to go. Yeah,

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<v Speaker 1>so first Peter three. The whole chapter starts with this.

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<v Speaker 1>It says Peter's talking. It says, likewise, wives, be subject

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<v Speaker 1>to your own husbands, so that if some do not

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<v Speaker 1>obey the word, they may be one without a word

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<v Speaker 1>by the conduct of their wives when they see you're

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<v Speaker 1>respectful and pure conduct. And he goes on about the

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<v Speaker 1>clothing you wear, and then down to verse five, for

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<v Speaker 1>this is how the holy women who hoped in God

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<v Speaker 1>used to adorn themselves. By no verse past that. Look,

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<v Speaker 1>it continues on. So I would encourage you to go

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<v Speaker 1>to first Peter three and start at the beginning. Go

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<v Speaker 1>down and keep on reading down. It's that's pretty crazy

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<v Speaker 1>to think that Peter saying, be subject to your husband,

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<v Speaker 1>serve him, love him, and he maybe won over by

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<v Speaker 1>your conduct, your respectful, pure conduct. According to the ESV translation,

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<v Speaker 1>and so your question, your last question was how could

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<v Speaker 1>I support him or stand by him the right way?

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<v Speaker 1>It starts with let's obey first Peter three and just

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<v Speaker 1>serve him and love him, be there for him so

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<v Speaker 1>much so that he goes she is amazing, because I

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<v Speaker 1>got to tell you right now, and this is always

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<v Speaker 1>all These podcasts are always tough love. And I want

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<v Speaker 1>to respect you, and I want to love you as sister,

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<v Speaker 1>and I want to respect your email and your situation.

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<v Speaker 1>So don't don't ever think that I'm coming across at

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<v Speaker 1>this table in front of this microphone and it's kind

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<v Speaker 1>of judgmental or telling you what you need to be doing. Instead,

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<v Speaker 1>I honestly wouldn't say it. I wouldn't even have a podcast.

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<v Speaker 1>I don't care that much to have a podcast to

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<v Speaker 1>just to be right about something. I only say it

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<v Speaker 1>so that maybe you could hear this from the Bible

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<v Speaker 1>and go oh okay, and you could have peace or

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<v Speaker 1>rest from that. So right now, what you're doing is

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<v Speaker 1>you're making Christianity look horrible. Your husband is thinking, man,

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<v Speaker 1>my wife is nagging me about this church thing, and

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<v Speaker 1>she's lost her mind. She's crazy. Why would I want

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<v Speaker 1>any part of whatever it is that she's learning and

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<v Speaker 1>whatever she's doing at that church, and it's coming home

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<v Speaker 1>angry at me. Please, she could have it. I don't

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<v Speaker 1>want any of it. That's kind of what's happening right now.

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<v Speaker 1>Let's see there's another one here, First Corinthians seven, I believe. Yeah,

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<v Speaker 1>let me look this up another verse. Now this is

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<v Speaker 1>Paul now instead of Peter. Paul says First Corinthians seven thirteen.

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<v Speaker 1>If anyone has a husband who is an unbeliever, that's you,

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<v Speaker 1>and he consents to live with her, she should not

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<v Speaker 1>divorce him, it says, for the unbelieving husband is made

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<v Speaker 1>holy because of his wife, and the unbelieving wife is

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<v Speaker 1>made holy because of her husband, so it works both ways.

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<v Speaker 1>Otherwise this is interesting. Otherwise your children would be unclean

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<v Speaker 1>as it is, but they are holy. But if the

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<v Speaker 1>unbelieving partner separates, let it be so in some In

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<v Speaker 1>such cases, the brother or sister is not enslaved. God

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<v Speaker 1>has called you to peace. For how do you know, wife,

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<v Speaker 1>whether you will save your husband? So you the Lord

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<v Speaker 1>may save your husband through you, if you stay with

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<v Speaker 1>them and love him and serve him instead of nagging

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<v Speaker 1>him and criticizing him and saying, you know what, I

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<v Speaker 1>don't know if I could do this anymore. This is

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<v Speaker 1>not my dream life. What did you say I? This

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<v Speaker 1>is not what I want to do. This is not

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<v Speaker 1>what I wanted to be. This is it's so far

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<v Speaker 1>and once again tough love here, it's just all about you.

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<v Speaker 1>It's just really all about you, and it's hard not

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<v Speaker 1>to blame you. But instead I'm saying, let your love

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<v Speaker 1>for Christ. If you do love Christ like you say,

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<v Speaker 1>if you love him, then love your husband as you

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<v Speaker 1>were commanded to do it. Don't Jesus doesn't say love

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<v Speaker 1>your husband, or serve your husband if he is serving

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<v Speaker 1>you equally back, or if he's loving you back. The

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<v Speaker 1>obedient thing to do in faith is to love your

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<v Speaker 1>husband and serve him. And as difficult as that may be,

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<v Speaker 1>that is your answer. That's my answer, because that's what

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<v Speaker 1>the Bible says, and so we do that. And if

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<v Speaker 1>he decides to leave you, if he decide, if he

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<v Speaker 1>says I can't do this anymore, I need a divorce,

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<v Speaker 1>then then you've moved to the next level. But now

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<v Speaker 1>this is not on you, right this is that would

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<v Speaker 1>put it on him. So right now, you love him

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<v Speaker 1>with the intention of saving him, with the intention of

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<v Speaker 1>making him holy. That's what That's what the Bible says.

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<v Speaker 1>I think it's a great question, and I hope, I

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<v Speaker 1>hope that you are also working through this with your

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<v Speaker 1>local church and with the sisters in your church. I

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<v Speaker 1>hope that the elders of this church. I hope it's

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<v Speaker 1>an elder led church, and I hope that the elders

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<v Speaker 1>of this church know about this and are praying with

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<v Speaker 1>you about this about your husband, so that you're not

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<v Speaker 1>alone in all of this, and you don't ever have

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<v Speaker 1>to feel like you're alone in it. Okay, next question

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<v Speaker 1>comes from Cam says, Hey, mister Smith, and I am

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<v Speaker 1>putting on my glasses because I could see a love matter. Hey,

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<v Speaker 1>mister Smith, I have a co worker who is a

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<v Speaker 1>very vocal atheist. I do not work in the same

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<v Speaker 1>office complex, but when he's in my office, he's wanting

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<v Speaker 1>to debate people on religion and politics. He often refers

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<v Speaker 1>to Christianity as a fairy tale and as the christ myth.

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<v Speaker 1>He's heard the Gospel over and over and even stated

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<v Speaker 1>that if even if God was real, I would acknowledge

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<v Speaker 1>that but not live my life any different or obey

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<v Speaker 1>his teachings as a follower of Christ, is it wrong

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<v Speaker 1>of me to take the stance of not entertaining his

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<v Speaker 1>remarks slash telling him what I believe when his heart

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<v Speaker 1>is completely turned off to the Lord and wants to

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<v Speaker 1>live his life separate from God. I'm curious to hear

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<v Speaker 1>your thoughts on this as it continues to happen. God

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<v Speaker 1>bless Cam. All right, Cam, thanks for the question. Yeah,

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<v Speaker 1>everyone has everyone's at the atheist at the office, right

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<v Speaker 1>if you if you have an office, you've probably got

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<v Speaker 1>an atheist there at the office or in your friend group.

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<v Speaker 1>And so it's always a good it's always a good

0:14:08.880 --> 0:14:14.640
<v Speaker 1>question to think through. And it's really at first we

0:14:14.679 --> 0:14:17.439
<v Speaker 1>should start by saying it's not totally different than the

0:14:17.520 --> 0:14:22.840
<v Speaker 1>last email we just had. And insomuch as the first

0:14:22.880 --> 0:14:26.680
<v Speaker 1>response to this guy is to love him, and that's

0:14:26.680 --> 0:14:28.240
<v Speaker 1>what we're called to do his Christians, is just to

0:14:28.280 --> 0:14:32.320
<v Speaker 1>love him and to be kind and serve him, to

0:14:32.360 --> 0:14:38.200
<v Speaker 1>be patient with him. Uh, it's it's it's also for

0:14:38.400 --> 0:14:43.120
<v Speaker 1>us to to be able to declare boldly the whole

0:14:43.160 --> 0:14:47.360
<v Speaker 1>counsel of God to him. Now, that doesn't mean telling

0:14:47.400 --> 0:14:49.360
<v Speaker 1>the gospel to somebody first let's start with that, right

0:14:49.440 --> 0:14:51.640
<v Speaker 1>you said, uh, reiter, did you say that? You said

0:14:52.160 --> 0:14:55.080
<v Speaker 1>you he's heard the gospel over and over. Let's make

0:14:55.160 --> 0:14:58.080
<v Speaker 1>sure that he's hearing the full gospel. And let's make

0:14:58.120 --> 0:15:00.400
<v Speaker 1>sure that he's not just hearing you know, Jesus loves you.

0:15:00.400 --> 0:15:02.760
<v Speaker 1>You know, Jesus loves you right, you know, Jesus loves you. Right.

0:15:03.200 --> 0:15:06.720
<v Speaker 1>That's not telling the gospel over and over. The gospel

0:15:06.800 --> 0:15:10.000
<v Speaker 1>would need to he would need to understand what Paul

0:15:10.040 --> 0:15:15.200
<v Speaker 1>calls the whole counsel of God. God created, and it

0:15:15.240 --> 0:15:19.520
<v Speaker 1>was good man rebelled out of sin. Adam was the

0:15:19.560 --> 0:15:23.240
<v Speaker 1>first man who fell, and we have inherited that original

0:15:23.280 --> 0:15:27.440
<v Speaker 1>sin in us. All of us have sinned and fallen short,

0:15:27.760 --> 0:15:33.080
<v Speaker 1>separated ourselves from God. Because we've separated ourselves, and because

0:15:33.080 --> 0:15:38.320
<v Speaker 1>we've rejected him and his law and his mercy, we

0:15:38.360 --> 0:15:41.080
<v Speaker 1>are deserving of punishment of that. And the Bible says

0:15:41.120 --> 0:15:43.680
<v Speaker 1>that the wages of sin is death, so we literally

0:15:43.680 --> 0:15:47.840
<v Speaker 1>deserve death from breaking the law. This is the same

0:15:47.920 --> 0:15:51.000
<v Speaker 1>in a normal human law, and it's the same in

0:15:51.040 --> 0:15:55.680
<v Speaker 1>God's law. A criminal must be punished to the degree

0:15:55.720 --> 0:15:58.400
<v Speaker 1>that he that he committed the crime. And when you

0:15:58.400 --> 0:16:03.560
<v Speaker 1>commit a crime against God himself. It requires a life.

0:16:04.480 --> 0:16:09.720
<v Speaker 1>So we're on death row. And while we're on death row, God,

0:16:09.880 --> 0:16:13.600
<v Speaker 1>knowing our situation, comes in in the person of Jesus,

0:16:15.000 --> 0:16:19.080
<v Speaker 1>literally into the cell and says to the judge, take

0:16:19.160 --> 0:16:22.920
<v Speaker 1>my life, not his, save his life, Take mine. And

0:16:23.000 --> 0:16:26.920
<v Speaker 1>because Christ is lived the perfect life, fulfilling the law perfectly,

0:16:27.400 --> 0:16:30.000
<v Speaker 1>his giving his life, the blood of the Son of

0:16:30.000 --> 0:16:34.080
<v Speaker 1>God is worthy of all sin. It is the ultimate sacrifice.

0:16:34.760 --> 0:16:38.680
<v Speaker 1>And our response to that Jesus does this, does this

0:16:38.760 --> 0:16:43.880
<v Speaker 1>on the cross three days later, resurrects and defeats death,

0:16:43.960 --> 0:16:47.760
<v Speaker 1>proving the sacrifice worthy. And our response is repent, turn

0:16:47.840 --> 0:16:50.560
<v Speaker 1>from our ways and turned to Him, turned by faith

0:16:50.880 --> 0:16:54.400
<v Speaker 1>to God, changing our mind. Really, you could say that

0:16:54.440 --> 0:16:57.960
<v Speaker 1>for repent, changing our mind about sin, and turning to God.

0:16:59.040 --> 0:17:01.960
<v Speaker 1>And so that's the full counsel of God. It's more

0:17:01.960 --> 0:17:04.439
<v Speaker 1>than Jesus loves you. It is Jesus loves you. Because

0:17:04.680 --> 0:17:08.439
<v Speaker 1>Jesus loves you enough to go to the cross for

0:17:08.600 --> 0:17:13.320
<v Speaker 1>your sin. But without understanding that, we have to respond

0:17:13.359 --> 0:17:16.639
<v Speaker 1>to that, and without understanding what he did and why

0:17:16.680 --> 0:17:19.360
<v Speaker 1>he did it to reconcile us or to bring us

0:17:19.400 --> 0:17:23.840
<v Speaker 1>back to God, to fill in that separation. You have

0:17:23.880 --> 0:17:26.560
<v Speaker 1>to understand the full council. And so just a little

0:17:26.560 --> 0:17:28.360
<v Speaker 1>bit of it. If I just told you that we're

0:17:28.359 --> 0:17:31.560
<v Speaker 1>all sinners going to hell, that's not the gospel either.

0:17:32.119 --> 0:17:35.679
<v Speaker 1>That's part of it. But just as Jesus loves you

0:17:35.760 --> 0:17:37.880
<v Speaker 1>is not all of it. Neither as you're all going

0:17:37.880 --> 0:17:40.640
<v Speaker 1>to hell. We need to bring it all together with

0:17:40.800 --> 0:17:44.000
<v Speaker 1>what Jesus is and who are who Jesus is and

0:17:44.000 --> 0:17:46.760
<v Speaker 1>what he did. Right, So let's make sure that he's

0:17:46.760 --> 0:17:48.919
<v Speaker 1>hearing that, and he doesn't have to hear it over

0:17:48.960 --> 0:17:51.840
<v Speaker 1>and over. He needs to hear it one time. He

0:17:51.880 --> 0:17:54.800
<v Speaker 1>needs to understand what you're saying. One time. There's what

0:17:54.880 --> 0:17:57.640
<v Speaker 1>Jesus did. Repent and believe the good news and you'll

0:17:57.680 --> 0:18:03.080
<v Speaker 1>be saved after that. There's no need to cram it

0:18:03.080 --> 0:18:04.679
<v Speaker 1>out his throat and tell him over and over and

0:18:04.680 --> 0:18:08.560
<v Speaker 1>over again. At that point, you love him. You live

0:18:08.560 --> 0:18:11.600
<v Speaker 1>a life that makes Christ look awesome. You live a

0:18:11.640 --> 0:18:14.400
<v Speaker 1>life that makes him say, what is it about you

0:18:15.040 --> 0:18:17.879
<v Speaker 1>that you have this hope about you? You have this

0:18:18.359 --> 0:18:20.560
<v Speaker 1>peace about you that I can't explain. And then you say,

0:18:20.600 --> 0:18:23.560
<v Speaker 1>remember I told you what Jesus did on the cross

0:18:23.600 --> 0:18:27.400
<v Speaker 1>for sins to bring us to God. In every other

0:18:27.440 --> 0:18:30.600
<v Speaker 1>religion you have to climb the mountain to God, which

0:18:30.640 --> 0:18:34.480
<v Speaker 1>is always too tall. And in Christianity, it's the story

0:18:34.520 --> 0:18:37.440
<v Speaker 1>of God coming to man to bring him to himself

0:18:37.440 --> 0:18:39.280
<v Speaker 1>because man wasn't good enough to do it. You remember

0:18:39.320 --> 0:18:42.080
<v Speaker 1>that story. That's why I live with so much hope.

0:18:42.400 --> 0:18:44.800
<v Speaker 1>That's why I live with so much peace, because my

0:18:44.920 --> 0:18:48.640
<v Speaker 1>work is done. Christ did it for me, and by faith,

0:18:48.680 --> 0:18:52.359
<v Speaker 1>I believe in him. That's why I have hope. And

0:18:52.400 --> 0:18:56.400
<v Speaker 1>he goes, Okay, I don't believe that stuff, but that's

0:18:56.480 --> 0:18:59.000
<v Speaker 1>the life you live, and that's what you want him

0:18:59.000 --> 0:19:04.560
<v Speaker 1>to know. And so it's so tempting to go down

0:19:04.560 --> 0:19:08.480
<v Speaker 1>these rabbit holes of apologetics, meaning that the defense of

0:19:08.520 --> 0:19:13.119
<v Speaker 1>the faith and going up against especially an atheist that

0:19:13.280 --> 0:19:18.160
<v Speaker 1>is probably well versed in his own theology, which it is.

0:19:18.760 --> 0:19:22.920
<v Speaker 1>It is religion. Being an atheist is a religion in itself,

0:19:23.119 --> 0:19:26.199
<v Speaker 1>with its own doctrine and its own apostles and its

0:19:26.240 --> 0:19:32.439
<v Speaker 1>own belief system. Because because you because there is he

0:19:32.480 --> 0:19:36.679
<v Speaker 1>doesn't have the evidence to tell you about evolution. He

0:19:36.800 --> 0:19:39.160
<v Speaker 1>has to have faith in it, right, So he has

0:19:39.200 --> 0:19:42.000
<v Speaker 1>to An atheist has to have a lot of faith.

0:19:42.440 --> 0:19:44.760
<v Speaker 1>A lot of people would say more than a Christian.

0:19:45.600 --> 0:19:49.520
<v Speaker 1>To have faith in that there is no God requires

0:19:49.640 --> 0:19:55.720
<v Speaker 1>a lot of belief. So because of that, it's attempting

0:19:55.760 --> 0:19:57.879
<v Speaker 1>to follow these rabbit holes that he might these traps

0:19:57.880 --> 0:19:59.920
<v Speaker 1>that he might give you. I will tell you of

0:20:00.080 --> 0:20:02.600
<v Speaker 1>probably gone down most of these rabbit holes and traps.

0:20:02.960 --> 0:20:06.560
<v Speaker 1>And Uh, there there is no way to trap a

0:20:06.640 --> 0:20:10.000
<v Speaker 1>Christian and and and pin him into a corner and

0:20:10.560 --> 0:20:15.280
<v Speaker 1>just say I got you. And likewise he's always gonna

0:20:15.320 --> 0:20:17.200
<v Speaker 1>find he's gonna weasel his way out of what you

0:20:17.240 --> 0:20:20.119
<v Speaker 1>give him. So these are just endless rabbit holes that

0:20:20.240 --> 0:20:25.800
<v Speaker 1>just go forever, and they they never find an end. Uh.

0:20:25.960 --> 0:20:28.359
<v Speaker 1>You could go down YouTube and watch debates and you

0:20:28.359 --> 0:20:30.360
<v Speaker 1>could see this over and over. They don't. They don't

0:20:30.359 --> 0:20:32.400
<v Speaker 1>have an end. So love him, tell him, make sure

0:20:32.400 --> 0:20:36.320
<v Speaker 1>he knows the full gospel, love him, and live a

0:20:36.320 --> 0:20:39.560
<v Speaker 1>life that makes Jesus look awesome so that he comes

0:20:39.600 --> 0:20:41.440
<v Speaker 1>to you and ask for a reason for the hope

0:20:41.440 --> 0:20:44.240
<v Speaker 1>that's in you. Podcast is brought to you by Shopify.

0:20:44.359 --> 0:20:46.679
<v Speaker 1>You know, I think back to grangersmith dot com and

0:20:46.800 --> 0:20:49.159
<v Speaker 1>ye Ye dot com back in the early days of

0:20:49.200 --> 0:20:52.959
<v Speaker 1>e commerce and trying to figure out how to have

0:20:53.000 --> 0:20:55.199
<v Speaker 1>a website with a checkout where you could enter your

0:20:55.240 --> 0:20:57.880
<v Speaker 1>credit card number and you're in you're you're mailing address,

0:20:58.040 --> 0:21:01.359
<v Speaker 1>your you're billing address, and then I remember, credit cards

0:21:01.359 --> 0:21:04.119
<v Speaker 1>would get declined, and then we would have to we

0:21:04.160 --> 0:21:06.359
<v Speaker 1>would already have ship the shirt out or ship the

0:21:06.400 --> 0:21:08.560
<v Speaker 1>hat out, and then find out the cards declined. Then

0:21:08.600 --> 0:21:10.880
<v Speaker 1>you can't get ahold of the person anymore. It wasn't

0:21:10.840 --> 0:21:13.960
<v Speaker 1>a mess. Really, This was all before we got Shopify.

0:21:14.359 --> 0:21:16.919
<v Speaker 1>Shopify takes care of all of our checkout needs and

0:21:17.000 --> 0:21:19.199
<v Speaker 1>it has for a long time now. It takes all

0:21:19.200 --> 0:21:23.040
<v Speaker 1>the worry out of the buying aspect, the checkout aspect

0:21:23.040 --> 0:21:25.040
<v Speaker 1>of the website. So we could do what we love

0:21:25.119 --> 0:21:28.040
<v Speaker 1>to do, and that's make new designs and make new

0:21:28.080 --> 0:21:30.920
<v Speaker 1>T shirts and make new EEE hats and put them

0:21:30.920 --> 0:21:33.680
<v Speaker 1>on the website and design the website according to how

0:21:33.680 --> 0:21:35.679
<v Speaker 1>we like, and we don't have to worry about the

0:21:35.680 --> 0:21:39.919
<v Speaker 1>mechanics behind the checkout itself. Shopify does that in facts,

0:21:39.920 --> 0:21:42.040
<v Speaker 1>not just us. They do it for companies all over

0:21:42.080 --> 0:21:44.119
<v Speaker 1>the world. They could do it for you too. You

0:21:44.119 --> 0:21:47.080
<v Speaker 1>could upgrade your business and get the same checkout we

0:21:47.200 --> 0:21:50.600
<v Speaker 1>use with Shopify. Sign up for your one dollar per

0:21:50.680 --> 0:21:54.440
<v Speaker 1>month trial period at shopify dot com slash Granger all

0:21:54.480 --> 0:21:58.600
<v Speaker 1>lowercase Go to shopify dot com slash granger to upgrade

0:21:58.640 --> 0:22:03.080
<v Speaker 1>your selling today slash Granger. Okay. Next question comes from

0:22:03.080 --> 0:22:05.840
<v Speaker 1>Anita says at Granger. I love your music and I'm

0:22:05.880 --> 0:22:07.520
<v Speaker 1>hoping to get a worship album from you soon. I

0:22:07.520 --> 0:22:10.880
<v Speaker 1>think that could change some lives. I have a question

0:22:11.119 --> 0:22:13.760
<v Speaker 1>about the Mark of the Beast. I know that when

0:22:14.000 --> 0:22:16.320
<v Speaker 1>I know that if we get it, we'd be giving

0:22:16.320 --> 0:22:19.120
<v Speaker 1>our lives to Satan. However, people have been talking about

0:22:19.200 --> 0:22:23.080
<v Speaker 1>the government using vaccines to chip us. Essentially, I understand

0:22:23.119 --> 0:22:27.199
<v Speaker 1>that if we do believe that, we could just not

0:22:27.359 --> 0:22:29.920
<v Speaker 1>get the vaccines, But what about the people who don't know.

0:22:30.720 --> 0:22:34.040
<v Speaker 1>If they are in fact doing that and someone gets

0:22:34.040 --> 0:22:37.679
<v Speaker 1>it unknowingly, would they still be giving their lives to

0:22:37.760 --> 0:22:41.119
<v Speaker 1>the devil? Thanks so much, Anita. Yet, that's a good question.

0:22:41.280 --> 0:22:46.199
<v Speaker 1>And this is eschatology, which there's certain things on this

0:22:46.240 --> 0:22:48.439
<v Speaker 1>podcast and I don't mind, but there's certain things that

0:22:48.480 --> 0:22:51.040
<v Speaker 1>we just end up kind of going back into, and

0:22:51.720 --> 0:22:54.520
<v Speaker 1>that is the study of in times markt the Beast

0:22:54.600 --> 0:22:58.960
<v Speaker 1>is one of them Anti Christ's rapture, all those kinds

0:22:58.960 --> 0:23:01.440
<v Speaker 1>of things they come up. I have mentioned I should

0:23:01.480 --> 0:23:04.479
<v Speaker 1>say it because I say it every time that I

0:23:04.520 --> 0:23:08.879
<v Speaker 1>think for the most part, these types of discussions can

0:23:09.359 --> 0:23:12.040
<v Speaker 1>become a distraction away from the Gospel itself, which I

0:23:12.160 --> 0:23:16.920
<v Speaker 1>mentioned in the last question. The whole Council of God

0:23:18.040 --> 0:23:23.080
<v Speaker 1>gets hidden in this worrying about the end times and

0:23:23.119 --> 0:23:26.680
<v Speaker 1>the market, the beast and the anti Christ. And this

0:23:26.800 --> 0:23:29.760
<v Speaker 1>question is a great example of that. What if people

0:23:29.800 --> 0:23:33.639
<v Speaker 1>don't know and what if they unknowingly give their lives

0:23:33.680 --> 0:23:37.320
<v Speaker 1>to the devil or they doomed well to that? What

0:23:37.359 --> 0:23:41.080
<v Speaker 1>the Bible says very clearly because the sesschatology stuff that

0:23:41.880 --> 0:23:45.240
<v Speaker 1>the mark of the beast, for instance, is very vague

0:23:45.720 --> 0:23:49.760
<v Speaker 1>and not a lot is known about it. But what

0:23:49.800 --> 0:23:53.000
<v Speaker 1>we do know. So whenever we read the Bible, let

0:23:53.040 --> 0:23:56.360
<v Speaker 1>me say this, whenever we read the Bible, the verses

0:23:56.400 --> 0:23:59.399
<v Speaker 1>that we don't know, are that we're not sure about

0:23:59.480 --> 0:24:04.199
<v Speaker 1>or that are vague, should be informed by all the

0:24:04.480 --> 0:24:07.959
<v Speaker 1>mountains of verses that we do know instead of the opposite.

0:24:08.040 --> 0:24:10.760
<v Speaker 1>You shouldn't take all the mountain of verses that we

0:24:10.840 --> 0:24:14.919
<v Speaker 1>do know and then make them cloudy and ambiguous because

0:24:14.960 --> 0:24:19.160
<v Speaker 1>of one verse that we don't know. Right, So let's

0:24:19.200 --> 0:24:22.000
<v Speaker 1>inform our reading with all the truth that we do know,

0:24:22.160 --> 0:24:25.200
<v Speaker 1>and we do know this. Whoever believes in the Sun

0:24:26.480 --> 0:24:31.040
<v Speaker 1>has eternal life. Whoever does not obey the Son of

0:24:31.080 --> 0:24:33.000
<v Speaker 1>God shall not see life, but the wrath of God

0:24:33.080 --> 0:24:39.119
<v Speaker 1>remains upon him. So, if you believe in Jesus and

0:24:39.200 --> 0:24:43.720
<v Speaker 1>turn from your sins, you're saved. You're saved by faith.

0:24:44.560 --> 0:24:50.240
<v Speaker 1>And by no means would we say you're saved by

0:24:50.320 --> 0:24:54.040
<v Speaker 1>faith unless you accidentally take a vaccine with the chip

0:24:54.040 --> 0:24:55.720
<v Speaker 1>in it that happened to be the mark of the beast,

0:24:55.760 --> 0:25:01.399
<v Speaker 1>and the devil to that says, gotcha, surprise, Ah, you know,

0:25:01.400 --> 0:25:03.920
<v Speaker 1>I beat the system. I got you with this secret

0:25:04.000 --> 0:25:06.960
<v Speaker 1>mark of the beast that you didn't know about. That's

0:25:07.920 --> 0:25:11.080
<v Speaker 1>that would be informing all the scriptures that we do

0:25:11.200 --> 0:25:13.439
<v Speaker 1>know with the stuff that we don't know, right, that

0:25:13.480 --> 0:25:15.520
<v Speaker 1>would be making everything else that we do know cloudy.

0:25:15.560 --> 0:25:20.760
<v Speaker 1>That's what I mean by that. And so we evangelize.

0:25:20.800 --> 0:25:23.240
<v Speaker 1>We tell people about Jesus, who he did, what he

0:25:23.640 --> 0:25:26.560
<v Speaker 1>did on the cross, who he is, Like we talked

0:25:26.560 --> 0:25:29.040
<v Speaker 1>about with the full counsel of God, that he went

0:25:29.080 --> 0:25:30.800
<v Speaker 1>to the cross, that he died for sins, that that

0:25:30.880 --> 0:25:36.520
<v Speaker 1>he reconciles his people back to God. And through faith

0:25:36.960 --> 0:25:43.520
<v Speaker 1>we are saved. It's not by works, and that's we

0:25:43.560 --> 0:25:46.400
<v Speaker 1>could just stop right there and say everything else that's

0:25:46.440 --> 0:25:49.480
<v Speaker 1>outside of that inner circle is something that we shouldn't

0:25:49.520 --> 0:25:53.040
<v Speaker 1>worry about. And so what this question is really asking

0:25:53.200 --> 0:25:58.280
<v Speaker 1>is can people unknowingly take the mark of the beast

0:25:58.840 --> 0:26:01.600
<v Speaker 1>and fall outside of this whole thing you said about

0:26:01.800 --> 0:26:05.840
<v Speaker 1>you're saved by grace through faith And the answer is no,

0:26:06.160 --> 0:26:11.280
<v Speaker 1>that that's impossible. So I do think people will unknowingly

0:26:11.800 --> 0:26:14.600
<v Speaker 1>get the mark of the beast. That's I think that's

0:26:14.680 --> 0:26:17.880
<v Speaker 1>okay to say that. It's fine. But those who are

0:26:17.920 --> 0:26:22.040
<v Speaker 1>not people that would have had a chance to be

0:26:22.080 --> 0:26:26.560
<v Speaker 1>saved by faith, right, God knows his people, God draws

0:26:26.600 --> 0:26:31.160
<v Speaker 1>his people, and the people that would get it hypothetically,

0:26:32.280 --> 0:26:34.480
<v Speaker 1>you know, they either would have heard the gospel, they

0:26:34.480 --> 0:26:40.600
<v Speaker 1>would have had their chance, or it wasn't It wasn't

0:26:40.600 --> 0:26:43.240
<v Speaker 1>in the cards for them. I mean, that's a bad

0:26:43.240 --> 0:26:50.760
<v Speaker 1>way to say it, but you no one, no, let

0:26:50.800 --> 0:26:54.560
<v Speaker 1>me just make this a broad statement. No one will

0:26:54.640 --> 0:27:01.720
<v Speaker 1>end up in hell accidentally, no one, okay, and no

0:27:01.800 --> 0:27:08.360
<v Speaker 1>one will end up in Heaven accidentally. So these are

0:27:09.160 --> 0:27:13.040
<v Speaker 1>let me wrap a bow around this. This is a

0:27:13.119 --> 0:27:17.879
<v Speaker 1>distraction to get you anita away from the fact that

0:27:17.960 --> 0:27:21.480
<v Speaker 1>you were called to tell people the good news about Jesus.

0:27:21.960 --> 0:27:25.200
<v Speaker 1>So go tell them and love them and serve them,

0:27:25.440 --> 0:27:28.119
<v Speaker 1>and live a life that makes Jesus look awesome. And

0:27:28.160 --> 0:27:30.280
<v Speaker 1>don't worry about the mark of the Beast, because if

0:27:30.320 --> 0:27:33.760
<v Speaker 1>you're focused on Jesus and you're being faithful in your evangelism,

0:27:33.880 --> 0:27:36.480
<v Speaker 1>and you're telling people the whole counsel of God, then

0:27:36.560 --> 0:27:40.720
<v Speaker 1>it will work itself out. The Lord will do it.

0:27:42.119 --> 0:27:43.800
<v Speaker 1>Let me go to Peter here. That's the next question.

0:27:45.440 --> 0:27:47.120
<v Speaker 1>By the way, if you want to email me, It's

0:27:47.160 --> 0:27:51.560
<v Speaker 1>podcast at grangersmith dot com. This one says, Hey, Grangder

0:27:51.600 --> 0:27:53.200
<v Speaker 1>been listening to the podcast for a while now and

0:27:53.200 --> 0:27:56.120
<v Speaker 1>it's my daily listen to and from work. That's awesome.

0:27:56.600 --> 0:27:59.399
<v Speaker 1>My question is in regards to the First Church and

0:27:59.440 --> 0:28:03.080
<v Speaker 1>the Protestant Reformation, and you guys are working me into

0:28:03.119 --> 0:28:06.679
<v Speaker 1>a sweat today, says I was raised in a Catholic

0:28:06.760 --> 0:28:09.879
<v Speaker 1>home and a family of eight. No surprise there. My

0:28:10.320 --> 0:28:14.520
<v Speaker 1>parents have always been very devout Catholics and have always

0:28:14.520 --> 0:28:17.200
<v Speaker 1>put God at the center of our family. I started

0:28:17.200 --> 0:28:19.520
<v Speaker 1>going to a Protestant church about four months ago and

0:28:19.560 --> 0:28:22.480
<v Speaker 1>experienced a rebirth of my desire to live for Jesus

0:28:22.480 --> 0:28:25.240
<v Speaker 1>and devote my life to him because of my new church,

0:28:26.400 --> 0:28:29.800
<v Speaker 1>because of the Lord, you mean. But then he says problem.

0:28:30.200 --> 0:28:33.159
<v Speaker 1>Me and my fiance have been attending this church together

0:28:33.440 --> 0:28:35.399
<v Speaker 1>ever since I started going there, and when my parents

0:28:35.400 --> 0:28:37.600
<v Speaker 1>found out that I was not attending Mass or practicing

0:28:37.640 --> 0:28:42.120
<v Speaker 1>Catholic doctrine, they essentially shunned me in a way. I

0:28:42.280 --> 0:28:44.400
<v Speaker 1>planned to have my wedding at my new church and

0:28:44.400 --> 0:28:46.960
<v Speaker 1>not in the Catholic Church, and they refused to participate

0:28:48.080 --> 0:28:52.280
<v Speaker 1>or be seen at a non Catholic wedding slash wedding reception.

0:28:53.640 --> 0:28:56.920
<v Speaker 1>They gave me a homily on why the Catholic Church

0:28:57.520 --> 0:29:01.520
<v Speaker 1>was the one all capital church jesusblished with Peter as

0:29:01.600 --> 0:29:05.520
<v Speaker 1>its head, and why I was following a Christian doctrine

0:29:05.640 --> 0:29:09.920
<v Speaker 1>that did not have the full faith. They also included

0:29:09.920 --> 0:29:13.400
<v Speaker 1>how there are many Protestant denominations but only one Catholic

0:29:13.440 --> 0:29:18.680
<v Speaker 1>Church as the first and oldest Christian church. I don't

0:29:18.680 --> 0:29:21.920
<v Speaker 1>know what to do. I feel so alive for God

0:29:21.960 --> 0:29:24.400
<v Speaker 1>and I want to devote my life to Him with

0:29:24.560 --> 0:29:27.200
<v Speaker 1>this new church. But I faced the scrutiny and backlash

0:29:27.240 --> 0:29:30.160
<v Speaker 1>of my Catholic relatives. My question is what is your

0:29:30.160 --> 0:29:32.240
<v Speaker 1>take on the Catholic Church and the split that occurred

0:29:32.280 --> 0:29:35.360
<v Speaker 1>with Martin Luther. I desire to live for God in

0:29:35.400 --> 0:29:37.880
<v Speaker 1>obey his commandments, but I want to attend a church

0:29:38.480 --> 0:29:41.040
<v Speaker 1>other than the one I was raised in. I've been

0:29:41.040 --> 0:29:43.840
<v Speaker 1>told that I don't have the true full faith Jesus

0:29:43.920 --> 0:29:47.480
<v Speaker 1>gave us if I attend a Protestant church. Any input

0:29:47.840 --> 0:29:51.640
<v Speaker 1>or feedback would help. God bless you in Thanks. Okay,

0:29:53.280 --> 0:29:56.320
<v Speaker 1>you guys are making me work. Peter, so funny. It's

0:29:56.400 --> 0:30:00.240
<v Speaker 1>so funny. Your name's Peter. Okay, let's dive into this.

0:30:03.440 --> 0:30:05.080
<v Speaker 1>This is another one of these questions that comes up.

0:30:05.120 --> 0:30:08.920
<v Speaker 1>It seems like almost every week now that the Protestant

0:30:09.120 --> 0:30:12.840
<v Speaker 1>Catholic debate. And this is something we should start here,

0:30:13.520 --> 0:30:16.960
<v Speaker 1>you know, you know, this is something wars have been

0:30:17.000 --> 0:30:24.760
<v Speaker 1>fought over for centuries, blood shed in war. So this

0:30:24.840 --> 0:30:26.960
<v Speaker 1>is something that none of us are going to work

0:30:27.000 --> 0:30:32.760
<v Speaker 1>out with a intellectual conversation, so especially quickly on a

0:30:32.760 --> 0:30:39.120
<v Speaker 1>podcast or an Instagram post. So let me say too, Peter,

0:30:40.520 --> 0:30:50.160
<v Speaker 1>what you're experiencing is unfortunately just very common. It's very common.

0:30:50.440 --> 0:30:57.360
<v Speaker 1>And on a side note, as you're reading through the Gospels,

0:30:57.360 --> 0:31:01.400
<v Speaker 1>you'll notice, and you'll feel more than me and my

0:31:01.760 --> 0:31:09.600
<v Speaker 1>Protestant upbringing. You will notice more the the times when

0:31:09.680 --> 0:31:17.280
<v Speaker 1>Jesus talks about you must leave mother and father, and

0:31:17.600 --> 0:31:20.960
<v Speaker 1>all the the the different ways that Jesus is saying

0:31:21.040 --> 0:31:28.680
<v Speaker 1>that he is your family. Uh, and even even himself,

0:31:28.720 --> 0:31:31.320
<v Speaker 1>even his own even in his own mother when they said,

0:31:31.600 --> 0:31:33.480
<v Speaker 1>you know, Jesus, your mom's out there, and he's like,

0:31:35.080 --> 0:31:39.360
<v Speaker 1>this is my mom, you know. So that's going to

0:31:39.400 --> 0:31:42.720
<v Speaker 1>affect you more. It just like it affects Muslims when

0:31:42.720 --> 0:31:46.920
<v Speaker 1>they when they convert to Christianity and their family shuns them,

0:31:48.280 --> 0:31:50.880
<v Speaker 1>and on and on all the different religions. You see this,

0:31:51.680 --> 0:31:57.200
<v Speaker 1>and so I'm sorry, and and you're not alone. There

0:31:57.240 --> 0:31:59.120
<v Speaker 1>are a lot of there's a lot of different circles

0:31:59.200 --> 0:32:02.720
<v Speaker 1>that you could jump in with people that would say, brother,

0:32:02.880 --> 0:32:05.520
<v Speaker 1>come in here, let's talk about it. We've been doing

0:32:05.520 --> 0:32:09.160
<v Speaker 1>this for seventeen years and this is what we've learned

0:32:09.160 --> 0:32:15.480
<v Speaker 1>from this situation. Okay, So I don't it's probably not

0:32:16.280 --> 0:32:20.120
<v Speaker 1>helpful again to go down the road of the Reformation.

0:32:23.400 --> 0:32:25.200
<v Speaker 1>Maybe just we could just touch on a few things.

0:32:25.240 --> 0:32:30.280
<v Speaker 1>You know. The Martin Luther's ninety five thesis came in

0:32:30.400 --> 0:32:43.720
<v Speaker 1>the thesis came in fifteen seventeen, so that was probably

0:32:44.480 --> 0:32:47.600
<v Speaker 1>the flagship of the Reformation, but it was also happening

0:32:48.360 --> 0:32:52.120
<v Speaker 1>all across Europe at the time. It's happening in France

0:32:52.240 --> 0:32:59.040
<v Speaker 1>and England and Scotland, of course, Germany and Switzerland. So

0:33:00.400 --> 0:33:04.000
<v Speaker 1>it's interesting to study the Reformation thinking of it in

0:33:04.120 --> 0:33:09.680
<v Speaker 1>terms of this was a revival, This was a total upheaval.

0:33:10.120 --> 0:33:15.200
<v Speaker 1>God was moving in a radical way through Europe through

0:33:15.240 --> 0:33:20.000
<v Speaker 1>a revival, and revivals are that's another subject we should

0:33:20.000 --> 0:33:22.200
<v Speaker 1>talk about. When everyone says there's a revival going on

0:33:22.280 --> 0:33:27.200
<v Speaker 1>at whatever university, it's important to remember that God causes revivals.

0:33:27.880 --> 0:33:32.080
<v Speaker 1>If man, if man is planning it, then that's that's

0:33:32.080 --> 0:33:34.800
<v Speaker 1>not a revival, that's just a that's a Christian event

0:33:36.080 --> 0:33:40.520
<v Speaker 1>stirred up with sometimes a lot of emotionalism. But clearly,

0:33:40.560 --> 0:33:44.640
<v Speaker 1>in the sixteenth century God caused a revival through through

0:33:44.680 --> 0:33:48.320
<v Speaker 1>Europe and it went like wildfire. And Martin Luther was

0:33:49.160 --> 0:33:51.040
<v Speaker 1>no doubt at the center of this, but there were

0:33:51.080 --> 0:33:54.840
<v Speaker 1>there were a lot of others that that we could

0:33:55.000 --> 0:33:56.680
<v Speaker 1>we go back and we read their writings and we

0:33:56.720 --> 0:33:58.760
<v Speaker 1>see what was happening, and it's important to remember that

0:33:58.800 --> 0:34:01.680
<v Speaker 1>they were all Catholics. And it's important to remember that

0:34:01.720 --> 0:34:04.320
<v Speaker 1>Martin Luther wasn't trying to split the Catholic Church. That

0:34:04.440 --> 0:34:07.440
<v Speaker 1>was never his intention. He instead, he wanted to be

0:34:07.440 --> 0:34:11.799
<v Speaker 1>faithful to the Church. And he discovered something in his

0:34:11.840 --> 0:34:14.239
<v Speaker 1>own reading of the Bible, which no one was doing

0:34:14.280 --> 0:34:16.799
<v Speaker 1>at the time. No one was doing first of all,

0:34:16.800 --> 0:34:20.120
<v Speaker 1>because it was in Latin, and so none of the

0:34:20.120 --> 0:34:23.040
<v Speaker 1>German people, if we're speaking of just about Luther, nobody

0:34:23.040 --> 0:34:25.440
<v Speaker 1>in Germany was reading the Bible. They couldn't read Latin,

0:34:26.480 --> 0:34:28.000
<v Speaker 1>and so they were going to Mass and they couldn't

0:34:28.080 --> 0:34:31.719
<v Speaker 1>understand anything that was being said. And the Catholic Church

0:34:31.760 --> 0:34:34.919
<v Speaker 1>was holding the keys to scripture itself. And Martin Luther,

0:34:35.360 --> 0:34:38.640
<v Speaker 1>as he was studying through it was just blown away

0:34:38.680 --> 0:34:41.680
<v Speaker 1>by what he was reading and he started to see

0:34:41.719 --> 0:34:45.040
<v Speaker 1>that that wasn't being what was taught. And this was

0:34:45.080 --> 0:34:49.000
<v Speaker 1>before the idea that really the Reformation started of sola

0:34:49.120 --> 0:34:54.600
<v Speaker 1>scriptura meaning scripture is the authority that we need to

0:34:54.640 --> 0:35:00.120
<v Speaker 1>go by, passed down from the apostles to us. And

0:35:00.160 --> 0:35:02.319
<v Speaker 1>so this was a new idea. This was a new

0:35:02.360 --> 0:35:05.560
<v Speaker 1>thing because before then it was scripture and the Church

0:35:05.760 --> 0:35:09.359
<v Speaker 1>created authority. But the reality is and even Catholics could

0:35:09.360 --> 0:35:12.960
<v Speaker 1>agree to this. The authority was corrupt, it was rotten

0:35:13.000 --> 0:35:17.480
<v Speaker 1>to the core. And at this time these indulgences. If

0:35:17.520 --> 0:35:19.719
<v Speaker 1>you read about what the indulgence is, the Catholic Church

0:35:19.840 --> 0:35:26.120
<v Speaker 1>was charging people to basically free their dead relatives out

0:35:26.120 --> 0:35:30.880
<v Speaker 1>of purgatory. And they were walking around charging people money

0:35:31.040 --> 0:35:33.520
<v Speaker 1>so that you could pay, and usually it was going

0:35:33.560 --> 0:35:36.640
<v Speaker 1>to some kind of church rebuild or a new church

0:35:36.800 --> 0:35:39.680
<v Speaker 1>cathedral being built, and they were charging you, and they said,

0:35:39.680 --> 0:35:42.000
<v Speaker 1>the more money you give, the more dead relatives are

0:35:42.040 --> 0:35:45.560
<v Speaker 1>going to pop out of purgatory and into heaven. So

0:35:45.600 --> 0:35:48.600
<v Speaker 1>go ahead and save them the thousands of years that

0:35:48.600 --> 0:35:51.120
<v Speaker 1>they're stuck in purgatory by ching, ching, ching, you know,

0:35:51.320 --> 0:35:54.840
<v Speaker 1>throwing some coins in the jar here. And that was

0:35:55.560 --> 0:35:59.239
<v Speaker 1>just a drop in the bucket of the problems and

0:35:59.280 --> 0:36:02.520
<v Speaker 1>the corruption that going on through the church. It's also

0:36:02.600 --> 0:36:07.000
<v Speaker 1>interesting to think about go back a thousand years before that,

0:36:07.719 --> 0:36:12.280
<v Speaker 1>and it was in the fifth century when Pope Leo.

0:36:12.800 --> 0:36:16.440
<v Speaker 1>Pope Leo was the first one that decided that he

0:36:16.520 --> 0:36:19.960
<v Speaker 1>was going to read Matthew sixteen and interpret that as

0:36:20.200 --> 0:36:24.040
<v Speaker 1>Peter was the first pope and that the church was

0:36:24.080 --> 0:36:27.000
<v Speaker 1>given to Peter and all authority was given to Peter,

0:36:27.600 --> 0:36:30.920
<v Speaker 1>and that kind of understanding of scripture started with Leo

0:36:31.200 --> 0:36:33.360
<v Speaker 1>because he needed power. You could read about this is

0:36:33.400 --> 0:36:36.000
<v Speaker 1>all you know, this is none of this is private stuff.

0:36:36.640 --> 0:36:40.640
<v Speaker 1>It's all public history. But Leo wanted power and he

0:36:40.719 --> 0:36:43.040
<v Speaker 1>decided to read Matthew sixteen and go, oh, this is

0:36:44.000 --> 0:36:46.960
<v Speaker 1>Peter is the first pope, and so that means the

0:36:47.000 --> 0:36:49.480
<v Speaker 1>secession of pope's comes all the way to me. So

0:36:49.560 --> 0:36:51.399
<v Speaker 1>that means I'm the leader of the world right now,

0:36:51.680 --> 0:36:54.760
<v Speaker 1>you know, essentially. And so it was Leo that started

0:36:54.920 --> 0:36:58.120
<v Speaker 1>this whole idea that the Catholic churches the first church,

0:36:58.160 --> 0:37:01.319
<v Speaker 1>and it was Jesus' church. You know, this argument that

0:37:01.360 --> 0:37:03.520
<v Speaker 1>your parents are giving you, which is very very common

0:37:03.640 --> 0:37:07.360
<v Speaker 1>argument and all Catholics say it, but that started with

0:37:07.480 --> 0:37:12.080
<v Speaker 1>Leo in the fifth century. That's interesting, right, And throughout

0:37:12.320 --> 0:37:16.000
<v Speaker 1>throughout the Catholic Church in those five hundred years before Leo,

0:37:16.160 --> 0:37:18.600
<v Speaker 1>from the Apostles to Leo, and then from the thousand

0:37:18.680 --> 0:37:21.560
<v Speaker 1>years from Leo to Martin Luther, throughout the Catholic Church,

0:37:21.600 --> 0:37:25.200
<v Speaker 1>there were faithful people in there. And there's still faithful

0:37:25.200 --> 0:37:28.400
<v Speaker 1>people in the Catholic Church today, and they're still corrupt

0:37:28.440 --> 0:37:32.120
<v Speaker 1>people in the Protestant Church today. So just because you're

0:37:32.120 --> 0:37:35.960
<v Speaker 1>in one building doesn't mean anything for your salvation. You

0:37:36.000 --> 0:37:37.759
<v Speaker 1>go to the Catholic Church, that doesn't mean you're going

0:37:37.800 --> 0:37:39.640
<v Speaker 1>to be saved. You go to a Protestant church, that

0:37:39.680 --> 0:37:41.440
<v Speaker 1>doesn't mean you're going to be saved. We already went

0:37:41.440 --> 0:37:44.200
<v Speaker 1>through on this podcast like three times what it means

0:37:44.239 --> 0:37:48.600
<v Speaker 1>to be saved. Your pitn't believe in Jesus, you know

0:37:48.840 --> 0:37:51.279
<v Speaker 1>Theesians two eighty nine. For by grace, you've been saved

0:37:51.320 --> 0:37:53.160
<v Speaker 1>through faith. This is not your own doing. It is

0:37:53.200 --> 0:37:55.279
<v Speaker 1>the gift of God, not a result the works. So

0:37:55.360 --> 0:37:58.120
<v Speaker 1>that no man may boast right that we're saved by

0:37:58.120 --> 0:38:02.400
<v Speaker 1>grace and so not by not by the denomination. We're

0:38:02.440 --> 0:38:05.600
<v Speaker 1>going in now that the argument about all the denominations

0:38:05.600 --> 0:38:09.600
<v Speaker 1>from the Protestants. The Catholic Church loved this, and they

0:38:09.960 --> 0:38:15.440
<v Speaker 1>were able to attack militarily attack the Protestants as soon

0:38:15.480 --> 0:38:16.839
<v Speaker 1>as there was a break, as soon as they saw

0:38:16.880 --> 0:38:19.000
<v Speaker 1>a split in unity, and that split happened with the

0:38:19.000 --> 0:38:24.759
<v Speaker 1>Lord's Supper. Martin Luther believed that that Jesus was in

0:38:24.800 --> 0:38:27.839
<v Speaker 1>the bread that was his body, and his blood was

0:38:27.920 --> 0:38:31.600
<v Speaker 1>the wine in the sacraments and then there was a

0:38:31.600 --> 0:38:36.640
<v Speaker 1>split when when Zwingli and another group of of reformers

0:38:36.960 --> 0:38:42.640
<v Speaker 1>believed that it was it was a a metaphor basically

0:38:42.719 --> 0:38:47.560
<v Speaker 1>it was it was an example, and so is that

0:38:47.440 --> 0:38:50.120
<v Speaker 1>is that? That was the first major split in the Reformation.

0:38:50.200 --> 0:38:52.200
<v Speaker 1>And the Catholics were like, oh, this is great, there's

0:38:52.239 --> 0:38:54.440
<v Speaker 1>a division. Let's attack them. They literally came in with

0:38:54.520 --> 0:38:58.880
<v Speaker 1>military and attack them. So this is like here I

0:38:58.920 --> 0:39:02.560
<v Speaker 1>go again, you know, get rolling down these little, these

0:39:02.600 --> 0:39:06.839
<v Speaker 1>little Reformation rabbit holes. But I think let's just look

0:39:06.840 --> 0:39:10.560
<v Speaker 1>at it practically. Martin Luther says, hey, let's read the Bible,

0:39:10.719 --> 0:39:13.399
<v Speaker 1>and so he translates it to German, and a lot

0:39:13.400 --> 0:39:18.040
<v Speaker 1>of the Reformers were really significant in the first translations

0:39:18.040 --> 0:39:22.120
<v Speaker 1>in the different languages, going from not from Latin sometimes,

0:39:22.160 --> 0:39:24.239
<v Speaker 1>but they were going to the Greek. They'd go back

0:39:24.320 --> 0:39:27.960
<v Speaker 1>to the Greek and translate it into it's into the

0:39:28.520 --> 0:39:33.040
<v Speaker 1>language of the people, to make the Bible the Book

0:39:33.080 --> 0:39:36.319
<v Speaker 1>of the people, which is exactly why it was written

0:39:36.360 --> 0:39:39.080
<v Speaker 1>in Greek. The New Testament was written in Greek instead

0:39:39.120 --> 0:39:41.640
<v Speaker 1>of Hebrew, why so that it could be the book

0:39:41.640 --> 0:39:44.200
<v Speaker 1>of the people because Greek was the common language. So

0:39:44.239 --> 0:39:46.680
<v Speaker 1>it was always the Lord always intended the Bible to

0:39:46.719 --> 0:39:49.480
<v Speaker 1>be read by the people in their native tongue. So

0:39:50.239 --> 0:39:52.080
<v Speaker 1>that's why it was in Greek. And that's why Martin

0:39:52.160 --> 0:39:54.080
<v Speaker 1>Luther and these other guys decided it needed to be

0:39:54.080 --> 0:39:56.360
<v Speaker 1>in German, it needed to be in French, it needed

0:39:56.360 --> 0:39:59.759
<v Speaker 1>to be to be in English, and on and on

0:39:59.800 --> 0:40:02.479
<v Speaker 1>and on, and translation work still happens to this day

0:40:02.719 --> 0:40:04.360
<v Speaker 1>as people go back to the Greek and back to

0:40:04.400 --> 0:40:07.000
<v Speaker 1>the Hebrew and translate. So let's think about it practically.

0:40:07.040 --> 0:40:09.759
<v Speaker 1>If you're in a church, do you want to sit

0:40:09.800 --> 0:40:14.040
<v Speaker 1>there and hear the scripture, the transforming Scripture as it's

0:40:14.080 --> 0:40:18.240
<v Speaker 1>read to you, with illustrations and applications for your life,

0:40:18.360 --> 0:40:20.160
<v Speaker 1>so that you could hear the Word of God and

0:40:20.280 --> 0:40:22.000
<v Speaker 1>learn how you could apply that to your own life.

0:40:22.040 --> 0:40:23.799
<v Speaker 1>Do you want that? Or do you want to sit

0:40:23.840 --> 0:40:26.640
<v Speaker 1>in a service where you can't understand anything that's going on,

0:40:28.280 --> 0:40:31.719
<v Speaker 1>because it's a tradition to do that, like practically, which

0:40:31.760 --> 0:40:34.000
<v Speaker 1>one makes sense if you're an alien coming to this

0:40:34.040 --> 0:40:36.560
<v Speaker 1>planet and I just explain that to you practically, which

0:40:36.600 --> 0:40:42.160
<v Speaker 1>one makes sense. None of this is an argument that

0:40:42.200 --> 0:40:44.839
<v Speaker 1>you should use with your parents. Instead, let's go back

0:40:44.880 --> 0:40:47.320
<v Speaker 1>to the wife with the unbelieving husband, and say, in

0:40:47.360 --> 0:40:49.719
<v Speaker 1>the same way you love your parents, you tell them

0:40:49.719 --> 0:40:51.640
<v Speaker 1>the full Council of God. You tell them the Gospel.

0:40:51.920 --> 0:40:53.800
<v Speaker 1>They may be saved or they may not be saved,

0:40:54.280 --> 0:40:56.279
<v Speaker 1>but has nothing to do with the Catholic Church and

0:40:56.360 --> 0:40:58.520
<v Speaker 1>has nothing to do with your Protestant church. You could

0:40:58.560 --> 0:41:00.719
<v Speaker 1>definitely be saved in the Catholic trich. I know people

0:41:00.760 --> 0:41:07.080
<v Speaker 1>that are. But is what is more practical for you

0:41:07.280 --> 0:41:10.520
<v Speaker 1>and your wife and your family to learn and grow

0:41:10.680 --> 0:41:12.960
<v Speaker 1>in the knowledge of God. And we grow in the

0:41:13.000 --> 0:41:15.520
<v Speaker 1>knowledge of God by hearing Him through his word. And

0:41:15.560 --> 0:41:17.960
<v Speaker 1>so which one do you get to hear his word

0:41:18.320 --> 0:41:22.600
<v Speaker 1>and grow and learn who He is? So tell your

0:41:22.600 --> 0:41:26.719
<v Speaker 1>parents the Gospel and love them and live a life

0:41:26.719 --> 0:41:34.719
<v Speaker 1>that makes Christ look awesome. Just like the question earlier, Man,

0:41:34.840 --> 0:41:37.279
<v Speaker 1>I go down these rabbit holes, don't I. I'm like,

0:41:37.320 --> 0:41:39.520
<v Speaker 1>I don't think I'm gonna talk about the Reformation today.

0:41:39.760 --> 0:41:42.000
<v Speaker 1>I don't think I'm going to talk about Protestant and Catholics.

0:41:42.000 --> 0:41:45.359
<v Speaker 1>And then here I go ten minutes later. It's fine.

0:41:45.360 --> 0:41:49.640
<v Speaker 1>I love these questions, Joel, last one here, and I'm

0:41:49.640 --> 0:41:53.960
<v Speaker 1>gonna try to get to this. It's from Jason, says Granger.

0:41:55.680 --> 0:41:58.320
<v Speaker 1>I'm not sure you need to answer this on your podcast,

0:41:58.840 --> 0:42:00.399
<v Speaker 1>but I didn't know how else to get to question

0:42:00.400 --> 0:42:02.880
<v Speaker 1>to you for your thoughts. You were sponsored in the

0:42:02.920 --> 0:42:06.759
<v Speaker 1>past by a local dealership that gave you, that gave

0:42:06.800 --> 0:42:10.120
<v Speaker 1>you new trucks to drive. You made the decision to stop,

0:42:10.239 --> 0:42:13.640
<v Speaker 1>or they dropped the contract. Either way, you're now driving

0:42:13.719 --> 0:42:17.440
<v Speaker 1>an older twenty five hundred GMC, which is awesome. You

0:42:17.480 --> 0:42:20.200
<v Speaker 1>could have opted for a newer vehicle, and I probably

0:42:20.200 --> 0:42:22.799
<v Speaker 1>know your answer, but I'm curious. I am going through

0:42:22.800 --> 0:42:26.239
<v Speaker 1>this dilemma right now. I'm in Kansas, and i am

0:42:26.280 --> 0:42:28.880
<v Speaker 1>blessed with a great wife and family. I joined a

0:42:28.920 --> 0:42:31.800
<v Speaker 1>company thirteen years ago, and I'm fortunate to earn income

0:42:31.880 --> 0:42:34.560
<v Speaker 1>higher than I ever thought would be possible. I say

0:42:34.560 --> 0:42:38.000
<v Speaker 1>that only to share my thoughts. What was once a

0:42:38.040 --> 0:42:41.200
<v Speaker 1>time of buying new vehicles. We just bought our new

0:42:41.200 --> 0:42:44.400
<v Speaker 1>home three years ago on sixty acres, and I have

0:42:44.520 --> 0:42:47.560
<v Speaker 1>pushed to opt for an older truck to not show

0:42:47.560 --> 0:42:50.360
<v Speaker 1>that I'm driven by money. I'm sure none of this

0:42:50.400 --> 0:42:52.399
<v Speaker 1>makes sense, but hopefully you could see where I'm going.

0:42:53.920 --> 0:42:56.080
<v Speaker 1>Was there something inside of you that changed that said

0:42:56.200 --> 0:42:59.120
<v Speaker 1>driving an older truck is exactly where you wanted to

0:42:59.160 --> 0:43:02.400
<v Speaker 1>be and that you didn't need a newer truck to

0:43:02.440 --> 0:43:05.360
<v Speaker 1>prove anything. Thank you and appreciate your videos that you

0:43:05.400 --> 0:43:10.040
<v Speaker 1>put on YouTube. Blessings Jason. Yeah, Jason, thanks for the

0:43:10.080 --> 0:43:15.520
<v Speaker 1>message man, And yeah, that's true about me. I was

0:43:16.239 --> 0:43:20.680
<v Speaker 1>for many years working with a dealership that was giving

0:43:20.719 --> 0:43:24.200
<v Speaker 1>me trucks. Sometimes every five thousand miles that would give

0:43:24.200 --> 0:43:27.680
<v Speaker 1>me a brand new truck, and that was a demo

0:43:27.920 --> 0:43:31.680
<v Speaker 1>so that I could help them sell it. Essentially, I

0:43:31.680 --> 0:43:35.359
<v Speaker 1>would post it on my social media as I got

0:43:35.360 --> 0:43:37.440
<v Speaker 1>it and had new tires on it or something, and

0:43:37.480 --> 0:43:39.880
<v Speaker 1>I would post about it and say how awesome it looked,

0:43:40.440 --> 0:43:44.920
<v Speaker 1>and then and then taged the dealership and that was

0:43:44.960 --> 0:43:47.920
<v Speaker 1>worth it to them. And then right before five thousand

0:43:47.960 --> 0:43:50.120
<v Speaker 1>miles they would come to my house and trade out

0:43:50.160 --> 0:43:53.360
<v Speaker 1>a new truck and grab the five thousand mile truck,

0:43:53.960 --> 0:43:55.759
<v Speaker 1>and that way they could put it on the lot

0:43:55.800 --> 0:43:58.680
<v Speaker 1>and still sell it as quote unquote new if it's

0:43:58.760 --> 0:44:02.480
<v Speaker 1>under five thousand miles. That's what they were doing, and

0:44:02.520 --> 0:44:04.000
<v Speaker 1>it was great for me because I was getting a

0:44:04.040 --> 0:44:06.680
<v Speaker 1>free truck and they were always really nice to drive,

0:44:07.360 --> 0:44:11.520
<v Speaker 1>and so yeah, I really enjoyed that. But then whenever

0:44:11.560 --> 0:44:14.319
<v Speaker 1>I left my record label and then left music. It

0:44:14.440 --> 0:44:16.759
<v Speaker 1>was no longer in the best interests of the dealership.

0:44:18.640 --> 0:44:20.640
<v Speaker 1>You know, I don't know. I mean, I don't I

0:44:20.680 --> 0:44:24.120
<v Speaker 1>don't really blame them. It's just business. It's not like

0:44:24.120 --> 0:44:27.279
<v Speaker 1>I was trying to maintain a specific friendship. So it

0:44:27.400 --> 0:44:29.759
<v Speaker 1>was it was just business, and they probably made a

0:44:29.760 --> 0:44:33.000
<v Speaker 1>pretty good business decision to drop me. And but what

0:44:33.120 --> 0:44:36.759
<v Speaker 1>happened was they they called and said or Tyler and

0:44:36.760 --> 0:44:38.279
<v Speaker 1>I went in for the meeting, and we knew that

0:44:38.320 --> 0:44:39.960
<v Speaker 1>this was going to be a meeting where they were

0:44:39.960 --> 0:44:44.320
<v Speaker 1>going to say we're going to end our partnership, and

0:44:44.400 --> 0:44:47.040
<v Speaker 1>so we went in and sure enough, they politely said

0:44:47.040 --> 0:44:51.920
<v Speaker 1>that they're ending the partnership. And as it ended, I'm like,

0:44:52.600 --> 0:44:54.799
<v Speaker 1>I started to think, what am I going to drive?

0:44:54.960 --> 0:44:57.600
<v Speaker 1>You know, like not that it's that big a deal,

0:44:57.600 --> 0:45:00.719
<v Speaker 1>but maybe I'm going to uber home. And they said, no,

0:45:01.000 --> 0:45:03.640
<v Speaker 1>it's okay. You could take your truck and take the

0:45:03.680 --> 0:45:06.879
<v Speaker 1>same truck, drive it home and do what you need

0:45:06.920 --> 0:45:09.279
<v Speaker 1>to do. But what they wanted they wanted me to

0:45:09.320 --> 0:45:14.359
<v Speaker 1>buy it. And so I was like, okay, well, how

0:45:14.480 --> 0:45:17.839
<v Speaker 1>much do you want to sell it for? And it

0:45:17.880 --> 0:45:23.080
<v Speaker 1>was like eighty thousand dollars. So I said, I rode

0:45:23.120 --> 0:45:24.720
<v Speaker 1>up the vat. I was like, I'm not I can't

0:45:24.719 --> 0:45:28.520
<v Speaker 1>pay eighty thousand dollars for a truck or whatever that

0:45:28.800 --> 0:45:31.200
<v Speaker 1>monthly payment is, you know, sixteen hundred bucks or whatever

0:45:31.200 --> 0:45:33.720
<v Speaker 1>that is. And they said okay, and I said, I'd

0:45:33.760 --> 0:45:37.600
<v Speaker 1>rather drive a used One's that's the more responsible thing

0:45:37.600 --> 0:45:42.040
<v Speaker 1>to do. So they said, okay, totally understand. So let's

0:45:42.040 --> 0:45:43.360
<v Speaker 1>go get your a used one. So I went to

0:45:43.400 --> 0:45:46.239
<v Speaker 1>their used lot and the oldest thing they had at

0:45:46.239 --> 0:45:49.200
<v Speaker 1>the time was a twenty nineteen and it was like

0:45:49.320 --> 0:45:53.120
<v Speaker 1>fifty thousand bucks. And so that, you know, fifty thousand bucks,

0:45:53.120 --> 0:45:55.839
<v Speaker 1>I don't know what is that's like nine hundred dollars

0:45:55.880 --> 0:45:57.560
<v Speaker 1>a month or a thousand bucks a month. And I

0:45:57.600 --> 0:46:00.160
<v Speaker 1>was just like, I just had a weird pe and

0:46:00.200 --> 0:46:05.880
<v Speaker 1>I was like, that's just I doesn't feel responsible, and Jason,

0:46:06.080 --> 0:46:10.040
<v Speaker 1>it wasn't. It wasn't necessarily that I was trying to

0:46:10.040 --> 0:46:13.560
<v Speaker 1>make a statement to the world, like you said, to

0:46:13.680 --> 0:46:17.360
<v Speaker 1>prove that a new truck doesn't prove anything. I wasn't really, honestly,

0:46:17.400 --> 0:46:20.080
<v Speaker 1>I wasn't trying to prove anything or disprove anything. I

0:46:20.160 --> 0:46:23.400
<v Speaker 1>just thought it was not responsible to pay a thousand

0:46:23.400 --> 0:46:26.240
<v Speaker 1>bucks a month for a truck. Then I didn't need

0:46:27.080 --> 0:46:30.560
<v Speaker 1>that nice of a truck. So I told them this.

0:46:31.280 --> 0:46:34.640
<v Speaker 1>They said, okay, how long till you find a truck

0:46:34.640 --> 0:46:36.840
<v Speaker 1>because I said, I want something older than twenty nineteen

0:46:36.880 --> 0:46:39.120
<v Speaker 1>and they're like, we don't have anything older. And I said,

0:46:39.200 --> 0:46:41.320
<v Speaker 1>I'm going to go look if that's okay on Facebook

0:46:41.360 --> 0:46:44.120
<v Speaker 1>Marketplace and they said, yeah, we'll keep that truck for

0:46:44.120 --> 0:46:45.920
<v Speaker 1>a few more days and let us know when you

0:46:45.960 --> 0:46:48.359
<v Speaker 1>get a new one. So then I found my truck

0:46:48.400 --> 0:46:50.200
<v Speaker 1>I have. Now it's a oh four. I found it

0:46:50.239 --> 0:46:53.040
<v Speaker 1>on Facebook Marketplace and then I saw the price of

0:46:53.080 --> 0:46:56.280
<v Speaker 1>it oh four Chevy, and I was like, oh, much better.

0:46:57.120 --> 0:47:01.880
<v Speaker 1>So I went and bought that one. It was in Conro, Texas,

0:47:02.200 --> 0:47:04.840
<v Speaker 1>a couple hours from me. Bought it, turned in the

0:47:05.600 --> 0:47:08.800
<v Speaker 1>truck to the dealership and we were good. I honestly,

0:47:08.840 --> 0:47:12.320
<v Speaker 1>I wasn't trying to prove anything. I wasn't trying to

0:47:12.360 --> 0:47:17.680
<v Speaker 1>make a statement. In my heart, I just felt I

0:47:17.680 --> 0:47:19.560
<v Speaker 1>felt like I needed to do the responsible thing for

0:47:19.640 --> 0:47:23.680
<v Speaker 1>my family. And if I don't need all the bells

0:47:23.719 --> 0:47:29.239
<v Speaker 1>and whistles of a twenty twenty truck and four with

0:47:29.280 --> 0:47:32.040
<v Speaker 1>a Cassette deck is just fine with me. I think

0:47:32.080 --> 0:47:36.120
<v Speaker 1>that's I don't think there's anymore really to it. Love

0:47:36.160 --> 0:47:38.400
<v Speaker 1>you guys, That's all I got. We'll see you next Monday.

0:47:38.800 --> 0:47:41.839
<v Speaker 1>Thanks for joining me on the Grangersmith podcast. I appreciate

0:47:42.040 --> 0:47:44.040
<v Speaker 1>all of you guys. You could help me out by

0:47:44.120 --> 0:47:47.960
<v Speaker 1>rating this podcast on iTunes. If you're on YouTube, subscribe

0:47:47.960 --> 0:47:51.359
<v Speaker 1>to this channel, hit that little like button and notification

0:47:51.480 --> 0:47:55.360
<v Speaker 1>spell so that you never miss anytime I upload a video.

0:47:55.840 --> 0:47:56.160
<v Speaker 1>YII