WEBVTT - Trans Trailblazer: Dallas Denny

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<v Speaker 1>Hello, beauties. I'm very excited about today's episode and I

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<v Speaker 1>want to get right into it. Season two is coming

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<v Speaker 1>to a close with next week's episode. I hope you

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<v Speaker 1>all will enjoy these next prolific trans trailblazers that I

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<v Speaker 1>have lined up. Today's conversation is with Dallas Denny, a

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<v Speaker 1>legend in the trans community that many young ones may

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<v Speaker 1>not be aware of. She is the woman who created Aegis,

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<v Speaker 1>Chrysalis magazine and Southern Comfort Conference, to name a few.

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<v Speaker 1>Listen up for some hearts to read kids. Hello listeners,

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<v Speaker 1>and welcome to another episode of Beauty Translated. This week,

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<v Speaker 1>I have another legendary trans elder here with me. She's

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<v Speaker 1>a woman who paved the way and building trans community

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<v Speaker 1>before trans people were visible as they were today, before

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<v Speaker 1>the Internet connected us instantly with our community. Today I'm

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<v Speaker 1>speaking with the prolific columnist, writer, activist, and teacher. Her

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<v Speaker 1>name is Dallas Dinny. Please welcome her. Hi, Dallas Hikram. Yeah,

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<v Speaker 1>we have a legend with us today. I'm I'm thrilled.

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<v Speaker 1>I'm thrilled. Thank you for being in.

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<v Speaker 2>A very small way, maybe.

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<v Speaker 1>In a very big significant way to me.

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<v Speaker 2>I never wanted to be famous. I never wanted to

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<v Speaker 2>be rich, but it is nice to have when people

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<v Speaker 2>know who you are. And so I got what I wanted.

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<v Speaker 1>Dallas, you have a prolific legacy of writing, you know,

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<v Speaker 1>all throughout like the eighties and nineties going into today.

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<v Speaker 1>But I want to make sure that the listeners who

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<v Speaker 1>are not familiar with who you are, are not familiar

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<v Speaker 1>with your work kind of have an idea of who

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<v Speaker 1>you are. So could you starting with kind of maybe

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<v Speaker 1>where you're from and where you're raised, tell the listeners

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<v Speaker 1>kind of a brief introduction of who you are.

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<v Speaker 2>Sure. I was born in Asheville, North Carolina, and lived

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<v Speaker 2>there on and off growing up. My father was in

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<v Speaker 2>the US Army, so we lived a lot of places.

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<v Speaker 2>We lived in Orleans, France for four years, lived in

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<v Speaker 2>Arizona twice, lived in Georgia, and when he would be

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<v Speaker 2>stationed in Korea because it was the media post Korean

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<v Speaker 2>conflict period, we would be in Nashville for a year

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<v Speaker 2>or two. Wow. Yeah, so I bounced all around when

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<v Speaker 2>I was The day I finished the eighth grade, my

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<v Speaker 2>parents picked me up and instead of going home, we

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<v Speaker 2>drove through Atlanta to Murphysboro, just south of Nashville. My

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<v Speaker 2>father had taken a job with the Park Service. So

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<v Speaker 2>from age fourteen until I transitioned at age thirty nine,

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<v Speaker 2>I lived in Tennessee. And when I transitioned, rather than

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<v Speaker 2>do it where I was known, and I moved to

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<v Speaker 2>Atlanta where there was some support, first support I ever found.

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<v Speaker 1>Yeah, and I'm learning a little bit about that. You know,

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<v Speaker 1>nowadays trans people are not as familiar with the concept

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<v Speaker 1>of having to necessarily move away from home in order

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<v Speaker 1>to be accepted you in your transition, because one of

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<v Speaker 1>the benefits of moving away from home is that nobody

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<v Speaker 1>knows who you are. You can kind of start over

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<v Speaker 1>fresh where nobody has to dead name you or misgender

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<v Speaker 1>you or things like that. And you can also, like

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<v Speaker 1>you said, get more access to support, which was here

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<v Speaker 1>in Atlanta. And I lived in Atlanta my entire life.

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<v Speaker 1>I'm going to be thirty this year, and I have

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<v Speaker 1>been researching and reading your writing, and I've been fascinated

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<v Speaker 1>by the amount of history we have trans history we

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<v Speaker 1>have in the city of Atlanta. To me, it seems

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<v Speaker 1>like there was a lot going on in Atlanta at

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<v Speaker 1>the time.

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<v Speaker 2>There really was.

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<v Speaker 1>So you ended up in Atlanta when you began your transition,

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<v Speaker 1>and that was at the age of thirty nine.

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<v Speaker 2>Yeah. I had been on hormones for ten years. Okay, wow,

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<v Speaker 2>and my name was always Dallas. I didn't have to

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<v Speaker 2>change my name, and I seemed to pass very easily,

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<v Speaker 2>So I had hopes. I didn't want to be unemployed,

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<v Speaker 2>and I worked before. I worked as a psychological examin

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<v Speaker 2>or in Tennessee. But I didn't care. I was ready

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<v Speaker 2>to transition. Was I needed to transition, And I didn't

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<v Speaker 2>know if I'd ever work in a professional capacity again.

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<v Speaker 2>But within two weeks I found a job that I

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<v Speaker 2>worked until I retired with the Stage of Georgia, doing

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<v Speaker 2>essentially the same thing I'd done in Tennessee, which gave

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<v Speaker 2>me a stable base to do activism. I had a

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<v Speaker 2>place to sleep at night, for instance.

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<v Speaker 1>Right, and Atlanta really did become a stable base for

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<v Speaker 1>a lot of the work that you were doing at

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<v Speaker 1>the time. I want to talk more about that, but

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<v Speaker 1>can you before we get into your w work with

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<v Speaker 1>ages and the other several publications that you had, can

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<v Speaker 1>you kind of paint a picture for us of what

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<v Speaker 1>the Atlanta trans community was like at that time.

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<v Speaker 2>Now, all my life, I'd been looking for the community

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<v Speaker 2>and couldn't find it. I went to the Vanderbilt Gender

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<v Speaker 2>Identity program in the late seventies, where they told me

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<v Speaker 2>I was not dysfunctional enough to be transsexual. In other words,

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<v Speaker 2>I had a job, I had to college degrees, so

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<v Speaker 2>they weren't going to help me with transition. And I

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<v Speaker 2>went and read the literature at the adjacent medical library there,

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<v Speaker 2>which suggested they were right, and I realized they wrote

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<v Speaker 2>it so they had this idea that if you weren't

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<v Speaker 2>entirely dysfunctional in the male role or female role vice versa,

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<v Speaker 2>then you weren't really trans And I had questioned myself

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<v Speaker 2>about that, read the literature and decided they were full

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<v Speaker 2>of bull. And I put myself on hormones at age

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<v Speaker 2>twenty nine, so by age thirty nine, I was quite feminized.

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<v Speaker 2>I got rid of my facial hair and moved to Atlanta,

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<v Speaker 2>and having looked for community, the only thing I identified

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<v Speaker 2>was the Society for the Second Self, which was the

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<v Speaker 2>organization founded by Virginia Prince and Carol b Croft for

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<v Speaker 2>heterosexual cross dressers. And I was not welcome as a member.

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<v Speaker 2>And I knew that because they were upfront stating that

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<v Speaker 2>it was, and so the only identified community and people

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<v Speaker 2>even remotely like myself I could find didn't want me.

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<v Speaker 2>But I finally sort of held my breath and joined

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<v Speaker 2>after ten years because my reasoning was they have to

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<v Speaker 2>know people like me. And sure enough, after a few months,

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<v Speaker 2>incomes a woman named Jessica Britton with a copy of

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<v Speaker 2>Transgender Tapestry then it was TVTS Tapestry, and there in

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<v Speaker 2>the back was a listing of support groups. I looked

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<v Speaker 2>through it avidly, and there was a transsexual support group

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<v Speaker 2>in Atlanta called the Montgomery Medical and Psychological Institute, and

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<v Speaker 2>I call him every day for about two months before

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<v Speaker 2>someone picked up the phone. We ranged for an interview.

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<v Speaker 2>I came down and they almost immediately drafted me to

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<v Speaker 2>run their group because both of the founders had health

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<v Speaker 2>issues and they liked my credentials. All I was looking

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<v Speaker 2>for was a little bit of just ability to be myself.

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<v Speaker 2>I wasn't looking to be an activist necessarily, but I

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<v Speaker 2>realized that all my training and all my skills really

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<v Speaker 2>were a good fit. So Jerry Lynn Montgomery wore couple.

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<v Speaker 2>Jerry was he died recently, was a transman. Lynn had

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<v Speaker 2>worked in the gender Identity Clinic, which was co run

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<v Speaker 2>by Emory University and Georgia Mental Health Institute. There was

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<v Speaker 2>a when I got to Atlanta, there was a physical

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<v Speaker 2>building about a half mile from the center of Emory

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<v Speaker 2>and they were still doing gender reassignments there. I don't

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<v Speaker 2>know if they didn't do the surgery because it was

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<v Speaker 2>a big brew haha.

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<v Speaker 1>They still do not in this state. We still do

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<v Speaker 1>not have any gender affirming surgeries. Well, which is crazy.

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<v Speaker 2>Back and must have been the seventies, they the Department

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<v Speaker 2>of Vocational Rehabilitation funded one or two surgeries and it

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<v Speaker 2>just the brown stuff hit the fan.

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<v Speaker 1>Yeah, because you can see as you want by the way.

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<v Speaker 2>Yeah, the ship hit the fan. Everyone was outraged. The

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<v Speaker 2>governor was deluged with letters, but the clinic was still open.

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<v Speaker 2>They were not surgical. I learned there were surgeries done

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<v Speaker 2>because immediately after my genital surgery, I went to Michael

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<v Speaker 2>Seegers and Brussels and he told me that there's a

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<v Speaker 2>chance that I would start that I would start having

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<v Speaker 2>difficulty urinating after a couple of months because the scar

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<v Speaker 2>tissue will form, and he says a simple dilation will

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<v Speaker 2>fix it. And it did. But the first place I

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<v Speaker 2>went was to a doc who other people had I

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<v Speaker 2>knew had seen, and he said his partners had sort

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<v Speaker 2>of forced him out into not treating transsexual people, so

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<v Speaker 2>I couldn't see him. I went to another place and

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<v Speaker 2>they sort of ran around waving their hands in the

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<v Speaker 2>air and decided they were going to put me under

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<v Speaker 2>into an exploratory procedure instead of fixing the problem. I

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<v Speaker 2>remember being in the lobby. I don't usually cry, but

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<v Speaker 2>I don't remember being in the lobby crying, and I

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<v Speaker 2>decided again that this is bull. And the third place

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<v Speaker 2>I went was a surgeon called Stephen Morgenstern who had

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<v Speaker 2>an office on the North Side. He was known for

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<v Speaker 2>like penal enhancements at that time. But I went to him.

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<v Speaker 2>He fixed the problem immediately, and he told me that

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<v Speaker 2>he had done surgery back in the day, you know,

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<v Speaker 2>probably in the eighties. So I never found out, you know,

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<v Speaker 2>exactly where he was based to do that, probably at

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<v Speaker 2>Georgia Mental Health Institute, because they might have done some

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<v Speaker 2>surger from people who were able to get it covered

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<v Speaker 2>under private insurance, which only rarely happened then, or had

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<v Speaker 2>the money not nearly as expensive then as it is now,

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<v Speaker 2>but it was still quite.

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<v Speaker 1>Expensive, right, And I mean just hearing that whole history

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<v Speaker 1>of you trying to even seek out that treatment here

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<v Speaker 1>in Georgia, it amazes me just because today not that

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<v Speaker 1>much has changed unfortunately here in Georgia. And I mean

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<v Speaker 1>even famously, I don't know if this was around the

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<v Speaker 1>same time, but famously Robert Eves, who died of ovarian cancer,

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<v Speaker 1>could not find any treatment in this state. Robert Eves

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<v Speaker 1>was a transsexual man from Tacoa, Georgia, who died trying

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<v Speaker 1>to find treatment for his advanced ovarian cancer. More than

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<v Speaker 1>twenty doctors turned him away, many because they were practicing

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<v Speaker 1>obgi ns and did not want to be associated with

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<v Speaker 1>treating a man such as him. You can watch the

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<v Speaker 1>documentary Southern Comfort, following the last four seasons of Robert

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<v Speaker 1>Eves's life, for free on YouTube. It is an amazing

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<v Speaker 1>film that I highly recommend, and a link will be

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<v Speaker 1>in today's episode description. If you want to know what

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<v Speaker 1>trans medical discrimination looks like, just a little bit of it,

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<v Speaker 1>and what life for trans people was like in the

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<v Speaker 1>South in the nineties, you must see the documentary Southern Comfort.

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<v Speaker 2>I was running easiest at the time, I had compiled

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<v Speaker 2>a list of places to go for help for treatment

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<v Speaker 2>for support groups all over the country, and I knew

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<v Speaker 2>Robert from Southern Comfort. Why was one of the many

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<v Speaker 2>people who started that conference, and as was Robert. And

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<v Speaker 2>Robert called me one day and he wanted to referral

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<v Speaker 2>to a guynecologist. I gave him three names. One was

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<v Speaker 2>the guynecologists I saw after my surgery after I'd been

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<v Speaker 2>to Dr Morgenstern. The second had just done a HYS

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<v Speaker 2>directory on another transman, and I forget the third. But

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<v Speaker 2>I don't know what happened that he couldn't get treatment

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<v Speaker 2>from someone, especially from the you know, although it could

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<v Speaker 2>have been people's partners freaking out and saying, you know,

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<v Speaker 2>we're not going to be appreciated with you if you

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<v Speaker 2>do this again. But yeah, and then, and of course

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<v Speaker 2>Robert developed ovarian cancer and died, and everyone loved him

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<v Speaker 2>at Southern Comfort. He was such a Southern, classic Southern gentleman.

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<v Speaker 2>He was always so polite to me.

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<v Speaker 1>I've watched the documentary Southern Comfort, and that is a

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<v Speaker 1>really awesome kind of glimpse into Southern trans life.

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<v Speaker 2>At the time, I had never been to clubs because

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<v Speaker 2>in Nashville they wouldn't let me in. Wow, you know,

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<v Speaker 2>because I had a male id.

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<v Speaker 1>Wow. Wow.

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<v Speaker 2>I think it was because they were afraid of the police.

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<v Speaker 2>Nashville had and still has a history of LGBT places

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<v Speaker 2>mysteriously burning.

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<v Speaker 1>Wow.

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<v Speaker 2>So it was it was to me. So I had

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<v Speaker 2>no experience, So I got to go to the clubs

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<v Speaker 2>when I transitioned and came to Atlanta. There were some

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<v Speaker 2>fabulous entertainment at the clubs. But aside from that, and

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<v Speaker 2>there were a lot of trans women that were drag

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<v Speaker 2>queens at the time. There still are and I believe

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<v Speaker 2>in the last season of RuPaul's Drag Race four people

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<v Speaker 2>yes with trans and the cast of about twelve.

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<v Speaker 1>Yep.

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<v Speaker 2>So the clubs had a scene. You know. There was

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<v Speaker 2>a nurse who used to go around doing silicon pumping

0:13:32.480 --> 0:13:35.439
<v Speaker 2>in the back rooms of bars and hotel rooms.

0:13:35.640 --> 0:13:39.840
<v Speaker 1>Yeah. Perhaps the most famous in all the South, hosted

0:13:39.960 --> 0:13:44.720
<v Speaker 1>at Atlanta's very own Backstreet, Charlie Brown's Cabaret was the

0:13:44.760 --> 0:13:48.640
<v Speaker 1>pinnacle of drag entertainment. Most of the cast members were

0:13:48.679 --> 0:13:52.280
<v Speaker 1>sis came in. It even featured the Goddess Raven friend

0:13:52.320 --> 0:13:55.640
<v Speaker 1>of the pod Beyunknn called Bowser's drag Mother, but the

0:13:55.679 --> 0:13:59.480
<v Speaker 1>cast also featured several trans women such as Seanna Brooks,

0:14:00.120 --> 0:14:04.360
<v Speaker 1>mother of the House of Brooks, and Heather Daniels, Pam Anderson,

0:14:04.400 --> 0:14:05.240
<v Speaker 1>bombshell type.

0:14:06.040 --> 0:14:08.240
<v Speaker 2>And I had some friends in that community. And then

0:14:08.280 --> 0:14:11.719
<v Speaker 2>there was the Montgomery Institute, and you know, they had

0:14:11.720 --> 0:14:14.880
<v Speaker 2>a monthly support group meeting which I said they drafted

0:14:14.880 --> 0:14:22.680
<v Speaker 2>me to run and based upon sort of tapestries publishing.

0:14:22.800 --> 0:14:26.040
<v Speaker 2>Of all these other organizations, there was a pretty lively

0:14:26.440 --> 0:14:30.680
<v Speaker 2>national scene of people doing zines, you know, little newsletters

0:14:30.720 --> 0:14:34.239
<v Speaker 2>and little magazines, and there was a lot of discussion.

0:14:34.280 --> 0:14:36.280
<v Speaker 2>One of the things that was under discussion was why

0:14:36.280 --> 0:14:39.480
<v Speaker 2>do we call ourselves? Because we have these medical names.

0:14:39.720 --> 0:14:43.680
<v Speaker 2>You know. Anne Boleyn, an anthropologist I know, called them

0:14:43.760 --> 0:14:47.000
<v Speaker 2>slave names or similar to slave names. You know. We've

0:14:47.120 --> 0:14:52.760
<v Speaker 2>even names like transsexual and transvestite, you know, and those

0:14:52.840 --> 0:14:55.560
<v Speaker 2>were not the names we chose for ourselves. You know,

0:14:55.640 --> 0:14:58.960
<v Speaker 2>we were living with those names, but they weren't. So

0:14:59.000 --> 0:15:01.520
<v Speaker 2>what do we want to call our And I believe

0:15:01.560 --> 0:15:06.440
<v Speaker 2>it was out of that discussion that the term transgender arose.

0:15:07.640 --> 0:15:10.440
<v Speaker 2>It was one of many terms tossed out. I remember

0:15:11.120 --> 0:15:17.520
<v Speaker 2>Virginia Prince, who founded that, you know, homophobic, transphobic organization

0:15:18.040 --> 0:15:21.800
<v Speaker 2>back in the seventies. I guess it was she suggested

0:15:21.880 --> 0:15:25.240
<v Speaker 2>by genderist. She was always making up words, and someone

0:15:25.320 --> 0:15:27.640
<v Speaker 2>moved the hyphen to make it big enderous, and that

0:15:27.720 --> 0:15:31.280
<v Speaker 2>was sort of the end of that. About the time

0:15:31.360 --> 0:15:35.120
<v Speaker 2>of the March on Washington, Philis Fry and a couple

0:15:35.120 --> 0:15:37.520
<v Speaker 2>of other activists were really up in the face of

0:15:37.560 --> 0:15:41.400
<v Speaker 2>the organizers, and suddenly all of the gay meteor were

0:15:41.400 --> 0:15:45.320
<v Speaker 2>talking about transgender, which was functioning as an umbrella to

0:15:45.360 --> 0:15:49.840
<v Speaker 2>describe everybody under the term. Although it was not yet

0:15:49.880 --> 0:15:52.480
<v Speaker 2>an identity. It was a descriptor. If you were a

0:15:52.560 --> 0:15:54.600
<v Speaker 2>drag queen, you could be under the umbrella, if you

0:15:54.640 --> 0:15:57.960
<v Speaker 2>were a cross dresser, if you were transsexual, And of

0:15:57.960 --> 0:16:00.760
<v Speaker 2>course it quickly became an identity, and a lot of

0:16:00.760 --> 0:16:04.560
<v Speaker 2>people today who might have identified as either a cross

0:16:04.560 --> 0:16:10.000
<v Speaker 2>stress or transsexual or today identifying as trans or non binary. Right,

0:16:10.080 --> 0:16:13.280
<v Speaker 2>And in fact, those old labels are becoming antiquated.

0:16:14.200 --> 0:16:16.320
<v Speaker 1>Well, I want to talk more about that in just

0:16:16.360 --> 0:16:19.000
<v Speaker 1>a second, because they're actually coming back in a lot

0:16:19.000 --> 0:16:21.560
<v Speaker 1>of ways. But I want to back up here just

0:16:21.600 --> 0:16:23.960
<v Speaker 1>something that I've noticed, you know, like I said, eighties

0:16:24.000 --> 0:16:28.640
<v Speaker 1>and nineties. From what I've read, Atlanta had a lot

0:16:28.880 --> 0:16:33.120
<v Speaker 1>of conventions. It had a lot of publications, as you said,

0:16:33.240 --> 0:16:35.960
<v Speaker 1>zines and magazines and things like that. It had a

0:16:36.000 --> 0:16:39.760
<v Speaker 1>lot of transactivity going on compared to like, you know, say,

0:16:39.800 --> 0:16:42.680
<v Speaker 1>the rest of the South. Why Atlanta? What was special

0:16:42.680 --> 0:16:43.360
<v Speaker 1>about Atlanta?

0:16:43.400 --> 0:16:46.200
<v Speaker 2>You think, Well, I think for the same reason San

0:16:46.240 --> 0:16:49.600
<v Speaker 2>Francisco and New York or centers. It's a place where

0:16:49.640 --> 0:16:53.440
<v Speaker 2>people can come from their rural towns. It's sort of amazing.

0:16:53.480 --> 0:16:56.560
<v Speaker 2>On RuPaul's drag Race, I'm married to someone who's infatuated

0:16:56.600 --> 0:16:57.640
<v Speaker 2>with RuPaul's drag Race.

0:16:57.680 --> 0:17:01.240
<v Speaker 1>Really, I'm friends with somebody who one season seven, so

0:17:01.320 --> 0:17:03.520
<v Speaker 1>you can tell her that, well, we.

0:17:03.800 --> 0:17:08.399
<v Speaker 2>Want drag Race Sweden, and drag Race Belgium, and Dragwace Spain.

0:17:08.560 --> 0:17:10.440
<v Speaker 1>I love Aspanya, that's my favorite one.

0:17:10.640 --> 0:17:13.399
<v Speaker 2>She's a virtuoso with a VPN. So we lug in

0:17:15.440 --> 0:17:17.479
<v Speaker 2>so that that scene was going on. You know, there

0:17:17.520 --> 0:17:20.199
<v Speaker 2>was the Sweet Gumhead, which was famous. It it just closed,

0:17:20.240 --> 0:17:23.880
<v Speaker 2>I believe before I came RuPaul worked in the clubs

0:17:24.000 --> 0:17:25.680
<v Speaker 2>before he became famous.

0:17:25.840 --> 0:17:27.800
<v Speaker 1>Back up for a second about the Sweet Gum Club,

0:17:27.840 --> 0:17:29.720
<v Speaker 1>because there's a book actually about.

0:17:29.680 --> 0:17:30.800
<v Speaker 2>I just bought that book.

0:17:30.920 --> 0:17:32.359
<v Speaker 1>It's a fantastic book.

0:17:32.640 --> 0:17:34.000
<v Speaker 2>I may have learned about it from you.

0:17:34.080 --> 0:17:38.119
<v Speaker 1>In fact, Oh wow, tell me about Sweet Gum a

0:17:38.160 --> 0:17:38.960
<v Speaker 1>little bit about it?

0:17:39.080 --> 0:17:42.359
<v Speaker 2>Well, no, I did. I never went because close there

0:17:42.400 --> 0:17:45.960
<v Speaker 2>was a place called, at various times Lipsticks and Levitas,

0:17:46.000 --> 0:17:49.000
<v Speaker 2>next to the Terra Theater, and they had some fabulous

0:17:49.000 --> 0:17:50.840
<v Speaker 2>shows there. Or they did, like the Phantom of the

0:17:50.840 --> 0:17:53.040
<v Speaker 2>Opera that I might as well have been on Broadway,

0:17:53.200 --> 0:17:56.639
<v Speaker 2>it was that good. Yeah, they had pageants, so I

0:17:56.640 --> 0:17:59.520
<v Speaker 2>would go to the pageants sometimes and be there five

0:17:59.560 --> 0:18:02.080
<v Speaker 2>in the morning while I was working my full time

0:18:02.200 --> 0:18:06.800
<v Speaker 2>job and running the Montgomery group. But except for that scene,

0:18:06.840 --> 0:18:09.400
<v Speaker 2>and of course you know, I'm liking on the name

0:18:09.440 --> 0:18:10.760
<v Speaker 2>of the punk singer.

0:18:10.840 --> 0:18:12.240
<v Speaker 1>That Jane County.

0:18:12.760 --> 0:18:17.000
<v Speaker 2>Jane County, Yes, I'm sorry, I'm seventy three. That happened sometimes,

0:18:17.040 --> 0:18:17.640
<v Speaker 2>no worries.

0:18:19.320 --> 0:18:22.399
<v Speaker 1>Jane County is a living legend from Dallas, Georgia, and

0:18:22.480 --> 0:18:25.160
<v Speaker 1>the first trans woman to front a punk rock band.

0:18:25.520 --> 0:18:27.399
<v Speaker 1>She was one of the trans women present at the

0:18:27.440 --> 0:18:29.919
<v Speaker 1>Stonewall Riots of nineteen sixty nine.

0:18:35.640 --> 0:18:38.400
<v Speaker 2>You know, and Rue Paul was waiting in the clubs,

0:18:38.440 --> 0:18:40.679
<v Speaker 2>waited on some friends of mine, you know, before he

0:18:40.760 --> 0:18:43.600
<v Speaker 2>became famous. But except for that, it was just the

0:18:43.600 --> 0:18:49.040
<v Speaker 2>Montgomery Institute and there was a gay center, and Lynn

0:18:49.080 --> 0:18:52.920
<v Speaker 2>and Jerry had been working with the center to educate

0:18:53.240 --> 0:18:56.919
<v Speaker 2>the lgb people, and b was at that time recently

0:18:57.200 --> 0:19:01.000
<v Speaker 2>tacked on, so it was fairly new, and the tea

0:19:01.119 --> 0:19:06.679
<v Speaker 2>wasn't yet associated. It was not LGBT in any measure

0:19:06.720 --> 0:19:09.200
<v Speaker 2>at that time, because even the tea word was not there.

0:19:10.200 --> 0:19:12.359
<v Speaker 2>And that was sort of it for the scene. But

0:19:13.359 --> 0:19:16.760
<v Speaker 2>Sabrina Marcus was a trans woman from Florida, and she

0:19:16.840 --> 0:19:20.600
<v Speaker 2>went to the headquarters of the International Foundation for Gender Education,

0:19:20.680 --> 0:19:23.560
<v Speaker 2>which published Tapestry, and said, you know, there are these

0:19:23.600 --> 0:19:26.760
<v Speaker 2>conventions in other places around the US. Why isn't there

0:19:26.800 --> 0:19:31.080
<v Speaker 2>one in the South? Once, do one in Atlanta. It

0:19:31.119 --> 0:19:34.080
<v Speaker 2>seems like a central location. That's another thing about Atlanta.

0:19:34.160 --> 0:19:37.320
<v Speaker 2>It's a day's drive from the majority of the population

0:19:37.440 --> 0:19:42.199
<v Speaker 2>of the United States. And if to E said, no,

0:19:42.960 --> 0:19:45.000
<v Speaker 2>we won't put one on, but we'll show you how

0:19:45.000 --> 0:19:46.720
<v Speaker 2>to do it, if you'll just get a bunch of

0:19:46.720 --> 0:19:50.119
<v Speaker 2>people together. So using the resource list and I have

0:19:50.200 --> 0:19:54.680
<v Speaker 2>to E had something called the Congress of Organizations, and

0:19:55.560 --> 0:19:58.880
<v Speaker 2>you know, everyone was sort of at their conferences. Congress

0:19:58.880 --> 0:20:01.640
<v Speaker 2>would meet and people will would meet one another and talk,

0:20:01.680 --> 0:20:04.399
<v Speaker 2>and we were talking in all the newsletters, which is

0:20:04.440 --> 0:20:07.760
<v Speaker 2>a slow way to go. Article comes out, you write

0:20:07.800 --> 0:20:10.040
<v Speaker 2>it in two months later you see it your letter

0:20:10.119 --> 0:20:14.320
<v Speaker 2>in the letter's column. But all of the organizations in

0:20:14.400 --> 0:20:19.399
<v Speaker 2>the South met in Atlanta at Piedmont Boulevard. It was

0:20:19.440 --> 0:20:21.520
<v Speaker 2>then a Lakina. I don't know what it is now.

0:20:21.920 --> 0:20:27.399
<v Speaker 2>Hotels have a habit of changing through three years. And

0:20:27.760 --> 0:20:29.280
<v Speaker 2>we met and we said, well, what are we going

0:20:29.320 --> 0:20:33.280
<v Speaker 2>to call this conference? You know, what's the what's the function?

0:20:33.400 --> 0:20:34.560
<v Speaker 2>What are we going to do? And out of that

0:20:34.600 --> 0:20:40.320
<v Speaker 2>came Southern Comfort and that was just such impetus. Also

0:20:40.400 --> 0:20:44.119
<v Speaker 2>at the time, the groups, a lot of the groups

0:20:44.160 --> 0:20:46.560
<v Speaker 2>in Southern Comfort would kind of I'm sorry, a lot

0:20:46.600 --> 0:20:49.359
<v Speaker 2>of the groups in Trias a society for the second self,

0:20:49.400 --> 0:20:52.760
<v Speaker 2>the heterosexual cross dresser group, we'd go wild and just

0:20:52.840 --> 0:20:56.040
<v Speaker 2>let anybody go and anybody participate who wanted. So they

0:20:56.040 --> 0:21:00.119
<v Speaker 2>were having like weekend long mini conferences every week, and

0:21:00.160 --> 0:21:02.920
<v Speaker 2>every trans person in town would sort of show up.

0:21:03.720 --> 0:21:06.320
<v Speaker 2>It didn't cost any money, and you know, people would

0:21:06.320 --> 0:21:08.119
<v Speaker 2>go shopping and they would go out to eat and

0:21:08.480 --> 0:21:10.960
<v Speaker 2>sit around and shoot the bull and play music, So

0:21:11.960 --> 0:21:14.199
<v Speaker 2>Southern Comfort was a huge drive. I think we had

0:21:14.200 --> 0:21:17.400
<v Speaker 2>one hundred and fifty people maybe the first year, and

0:21:17.560 --> 0:21:19.399
<v Speaker 2>you know, they were up to nine hundred at the

0:21:19.400 --> 0:21:25.280
<v Speaker 2>peak before it sort of imploded. And that just made

0:21:25.320 --> 0:21:27.879
<v Speaker 2>for synergy, you know, and I within a year I

0:21:27.920 --> 0:21:31.440
<v Speaker 2>had split from Linen Jerry. They were very old school

0:21:32.400 --> 0:21:36.399
<v Speaker 2>about transsexualism. You know, our girls have a birthday fact

0:21:37.000 --> 0:21:40.679
<v Speaker 2>and we fix them and then they're normal, and I

0:21:40.840 --> 0:21:42.679
<v Speaker 2>was that was not where I was coming from. I

0:21:42.800 --> 0:21:45.880
<v Speaker 2>was first I wanted to be inclusive. I didn't want

0:21:45.920 --> 0:21:48.080
<v Speaker 2>anyone to be cut out, and I got a lot

0:21:48.119 --> 0:21:51.320
<v Speaker 2>of sniping from the lines when I was running the group,

0:21:51.960 --> 0:21:54.679
<v Speaker 2>So and so is not really a transsexual, They're just

0:21:54.680 --> 0:21:57.080
<v Speaker 2>a cross dresser. And then someone else will say so

0:21:57.119 --> 0:21:59.400
<v Speaker 2>and so is just really a drag queen, And I'm like,

0:21:59.720 --> 0:22:02.480
<v Speaker 2>any one, you know that once treatment should be able

0:22:02.520 --> 0:22:05.080
<v Speaker 2>to get it, and there's no reason to not have

0:22:05.160 --> 0:22:07.600
<v Speaker 2>an open group. And open groups were sort of rare

0:22:07.680 --> 0:22:11.040
<v Speaker 2>at the time, but so for about a year or two,

0:22:11.640 --> 0:22:15.760
<v Speaker 2>the Triass group function as an open group, and Montgomery's

0:22:16.040 --> 0:22:21.840
<v Speaker 2>weren't an open group. But eventually one of the founders

0:22:22.080 --> 0:22:26.520
<v Speaker 2>was sort of organic. She had chronic fatigue syndrome and

0:22:26.600 --> 0:22:31.200
<v Speaker 2>was having some brain issues and she got very paranoid,

0:22:31.280 --> 0:22:33.719
<v Speaker 2>and so I moved out. And I continued to go

0:22:33.760 --> 0:22:35.880
<v Speaker 2>to their meetings until they told me I couldn't come

0:22:35.960 --> 0:22:40.200
<v Speaker 2>because I was a threat because I was writing. So

0:22:40.480 --> 0:22:44.640
<v Speaker 2>I founded the Atlanta Gender Exploration Support Group, which ran

0:22:44.760 --> 0:22:48.320
<v Speaker 2>until recently. It was an open group. And I founded

0:22:48.359 --> 0:22:53.679
<v Speaker 2>the Atlanta Educational Gender Information Service when I chose that

0:22:53.760 --> 0:22:57.479
<v Speaker 2>acronym because it could easily become America. And I launched

0:22:57.560 --> 0:23:01.160
<v Speaker 2>Chrysalis Quarterly and it was It started is two sheets

0:23:01.200 --> 0:23:04.399
<v Speaker 2>of paper, one for Chrystalis and one for AGIS, and

0:23:04.480 --> 0:23:07.720
<v Speaker 2>I launched it, and a woman called a trans woman

0:23:07.760 --> 0:23:11.080
<v Speaker 2>called Margot Schaeffer sort of did a design for us.

0:23:11.119 --> 0:23:14.040
<v Speaker 2>She gave us like a font and a look for

0:23:14.119 --> 0:23:16.919
<v Speaker 2>the magazine and a look for our letter head. And

0:23:17.119 --> 0:23:20.240
<v Speaker 2>I guess because of my professional credentials, you know, I

0:23:20.280 --> 0:23:25.719
<v Speaker 2>had masters in in psychology and had a license. I

0:23:25.760 --> 0:23:27.720
<v Speaker 2>was licensed in Tennessee, which is one of the few

0:23:27.760 --> 0:23:32.280
<v Speaker 2>states that would license master's level psychologists. I just had

0:23:32.280 --> 0:23:35.159
<v Speaker 2>this instant credibility. It was just amazing, you know. So

0:23:35.240 --> 0:23:39.439
<v Speaker 2>I had all these big professionals on the advisory board.

0:23:39.760 --> 0:23:43.040
<v Speaker 2>Chrysalis was a theme based magazine, and it was glossy

0:23:43.040 --> 0:23:46.200
<v Speaker 2>at a time when everybody some people were still mimeographing

0:23:46.280 --> 0:23:50.200
<v Speaker 2>magazines in the early nineties. I just had this credibility,

0:23:50.240 --> 0:23:53.560
<v Speaker 2>you know, when I was writing. I was writing stuff

0:23:53.640 --> 0:23:56.560
<v Speaker 2>to go in Atlanta's gay papers that would help gay

0:23:56.600 --> 0:24:01.239
<v Speaker 2>men and lesbians understand the trans experience, and it just

0:24:01.359 --> 0:24:05.439
<v Speaker 2>sort of just sort of bloomed. Jamie Roberts came to

0:24:06.359 --> 0:24:10.639
<v Speaker 2>the Atlanta Gender Explorations Group and she just flourished, and

0:24:11.160 --> 0:24:14.960
<v Speaker 2>Aaron Swinson, who's a therapist, did and they all started

0:24:15.440 --> 0:24:17.720
<v Speaker 2>creating things on their own. After a while, it was

0:24:17.840 --> 0:24:23.320
<v Speaker 2>just fueling other organizations, and with the adoption of the transidentity,

0:24:23.800 --> 0:24:26.040
<v Speaker 2>we just sort of exploded all over the country, all

0:24:26.040 --> 0:24:26.639
<v Speaker 2>over the world.

0:24:26.680 --> 0:24:30.600
<v Speaker 1>Really, hey, listeners, we're going to take one quick break

0:24:30.600 --> 0:24:33.760
<v Speaker 1>here and we'll be right back with more from Dallas.

0:24:33.800 --> 0:24:49.160
<v Speaker 1>Denny and we're back. Can you talk just a little

0:24:49.200 --> 0:24:51.720
<v Speaker 1>bit more about what the purpose, just maybe define a

0:24:51.720 --> 0:24:54.040
<v Speaker 1>little bit more of what the philosophy and the goal

0:24:54.200 --> 0:24:58.400
<v Speaker 1>of Chrysalis and Aegis were at the time.

0:24:58.560 --> 0:25:02.800
<v Speaker 2>Well, one of my motives was, I mean, all I

0:25:02.880 --> 0:25:06.200
<v Speaker 2>really wanted to do was transition and I find myself drafted,

0:25:06.240 --> 0:25:08.359
<v Speaker 2>and I'm realizing, you know, I'm good at this. You know,

0:25:09.040 --> 0:25:12.040
<v Speaker 2>I can type, I can write, I know computers. You

0:25:12.080 --> 0:25:15.080
<v Speaker 2>know I have a background as a mental health professional.

0:25:16.000 --> 0:25:19.639
<v Speaker 2>But I was really looking for was to transition. But

0:25:19.880 --> 0:25:23.359
<v Speaker 2>I quickly realized, you know, all my life, I could

0:25:23.359 --> 0:25:27.199
<v Speaker 2>find new information. You know, I was smart, I was

0:25:27.240 --> 0:25:30.800
<v Speaker 2>well educated, I was I just couldn't. I just couldn't

0:25:30.800 --> 0:25:33.159
<v Speaker 2>find it. And there are people there have to be

0:25:33.200 --> 0:25:36.520
<v Speaker 2>people like me all around who I mean, I'd finally

0:25:36.520 --> 0:25:39.440
<v Speaker 2>found my tribe, there have to be all those people

0:25:39.480 --> 0:25:42.760
<v Speaker 2>who have not found that tribe yet. And I couldn't,

0:25:42.760 --> 0:25:47.480
<v Speaker 2>in good conscious just walk away from that. And so

0:25:47.880 --> 0:25:50.239
<v Speaker 2>when I founded as it was with the idea that

0:25:50.320 --> 0:25:54.480
<v Speaker 2>you know, I found that the ordinary rules of comportment,

0:25:54.640 --> 0:25:59.600
<v Speaker 2>even among medical professionals, sort of went by the wayside

0:25:59.600 --> 0:26:02.400
<v Speaker 2>when it came to us, and that they would say

0:26:02.440 --> 0:26:04.600
<v Speaker 2>things and do things that they would never do to

0:26:04.680 --> 0:26:08.480
<v Speaker 2>any other marginalized group of people. And I wanted to

0:26:08.520 --> 0:26:11.360
<v Speaker 2>stop that, and that was the mission statement of aegis.

0:26:11.600 --> 0:26:14.919
<v Speaker 2>And I decided that Christlus would be theme based. So

0:26:14.960 --> 0:26:19.040
<v Speaker 2>we had an issue on transsexual surgery. We had an

0:26:19.080 --> 0:26:22.840
<v Speaker 2>issue on spirituality. I hated God growing up that my

0:26:22.920 --> 0:26:27.520
<v Speaker 2>parents sent me to Baptist Bible School, and God was

0:26:27.560 --> 0:26:31.920
<v Speaker 2>just this horrible person who had his own son killed

0:26:32.000 --> 0:26:35.879
<v Speaker 2>and played head games with Adam and Eve and told

0:26:36.040 --> 0:26:40.400
<v Speaker 2>Abraham to kill a son, just kidding Abraham. Who is this?

0:26:40.640 --> 0:26:44.440
<v Speaker 2>You know? I was pretty hostile towards God until I realized,

0:26:45.240 --> 0:26:47.480
<v Speaker 2>who are the Baptists to have any real idea about

0:26:47.480 --> 0:26:51.200
<v Speaker 2>who God is exactly? You know? And I would reconnect

0:26:51.280 --> 0:26:54.960
<v Speaker 2>with my spirituality and I felt there was a feminine

0:26:55.000 --> 0:26:58.160
<v Speaker 2>or non binary nature that God wasn't some angry old

0:26:58.200 --> 0:27:02.159
<v Speaker 2>white man. Imagine that that was good for my soul,

0:27:02.240 --> 0:27:05.600
<v Speaker 2>I think. But the magazine just took off and I

0:27:05.680 --> 0:27:08.280
<v Speaker 2>was able to do so much running you I had

0:27:08.320 --> 0:27:11.800
<v Speaker 2>an influence on the It was then w Path was

0:27:11.800 --> 0:27:16.320
<v Speaker 2>then the Harry Benjamin International Gendernice for Association. First, the

0:27:16.400 --> 0:27:19.359
<v Speaker 2>director took offense at something I put in Chrystalis and

0:27:19.400 --> 0:27:23.919
<v Speaker 2>would not process my application. What was a member?

0:27:24.080 --> 0:27:25.840
<v Speaker 1>What was that that he took offense?

0:27:26.440 --> 0:27:29.159
<v Speaker 2>Well? And the first issue of Chrystalis I had a

0:27:29.240 --> 0:27:32.400
<v Speaker 2>dumb ass quotation of the month and the smart ass

0:27:32.480 --> 0:27:36.159
<v Speaker 2>quotation of the month and the dumb ass quotation was

0:27:36.160 --> 0:27:38.840
<v Speaker 2>by a really good man, Donald Lobb, and I think

0:27:38.880 --> 0:27:42.880
<v Speaker 2>he wrote it to broach the subject to his fellow surgeons,

0:27:42.880 --> 0:27:46.560
<v Speaker 2>who probably weren't positive to the idea of reconstructive surgery

0:27:46.600 --> 0:27:50.000
<v Speaker 2>for trans people. But he opened an article in the

0:27:50.080 --> 0:27:53.840
<v Speaker 2>Journal of Plastic and Reconstructive Surgery with a sentence to

0:27:53.960 --> 0:27:58.160
<v Speaker 2>change in individuals God given sex as a repugnant concept,

0:27:58.800 --> 0:28:02.359
<v Speaker 2>which is an amazing thing to appear in a medical journal.

0:28:03.520 --> 0:28:06.679
<v Speaker 2>And so I called, he got the dumbass quote. The

0:28:06.760 --> 0:28:12.439
<v Speaker 2>director of HABIGDA was Judy van Masdam, who was the

0:28:12.520 --> 0:28:16.639
<v Speaker 2>office manager for LOB and my smart ass quote was

0:28:16.640 --> 0:28:20.960
<v Speaker 2>of Money, who said, you know, essentially money and Primrose

0:28:21.040 --> 0:28:25.200
<v Speaker 2>is the paper he said. Now that transsexuals know that

0:28:26.080 --> 0:28:28.160
<v Speaker 2>they have an interest in says just they'll all start

0:28:28.160 --> 0:28:31.160
<v Speaker 2>presenting with this and this, because they read the literature

0:28:31.160 --> 0:28:34.879
<v Speaker 2>as if that were something anybody else didn't do. I mean,

0:28:34.920 --> 0:28:36.960
<v Speaker 2>I can you imagine having cancer and not reading up

0:28:37.000 --> 0:28:39.960
<v Speaker 2>about it. We were at fault for reading up about

0:28:40.000 --> 0:28:46.360
<v Speaker 2>our own condition. But Judy took offense at me taking

0:28:46.400 --> 0:28:50.959
<v Speaker 2>potshots at two people. And I finally, I've sent ten applications,

0:28:51.440 --> 0:28:54.600
<v Speaker 2>I wrote, I called, and finally I caught her live

0:28:54.640 --> 0:28:56.600
<v Speaker 2>and she proceeds to tell me who am I? I'm

0:28:56.640 --> 0:28:59.440
<v Speaker 2>you just a consumer, you know? And I'm well, you know,

0:28:59.480 --> 0:29:02.880
<v Speaker 2>I have met I have my professional credentials too, and yeah,

0:29:02.920 --> 0:29:06.800
<v Speaker 2>I'm a consumer. What's the problem with that? And she

0:29:06.960 --> 0:29:09.160
<v Speaker 2>told me love and money were gods and said they're

0:29:09.200 --> 0:29:12.480
<v Speaker 2>just people. Know they're gods, you know, and you will

0:29:12.520 --> 0:29:16.720
<v Speaker 2>never be in a bigdom. So I'm like, well, we'll

0:29:16.720 --> 0:29:21.040
<v Speaker 2>see about that. So Leah Schaeffer was the board chair.

0:29:21.640 --> 0:29:24.840
<v Speaker 2>She was a very wonderful psychiatrist in New York City.

0:29:25.520 --> 0:29:27.440
<v Speaker 2>And I wrote her a letter and I attached all

0:29:27.520 --> 0:29:30.480
<v Speaker 2>my letters and a list of phone calls in a

0:29:30.520 --> 0:29:33.560
<v Speaker 2>description of my phone call with Judy, and I said,

0:29:33.600 --> 0:29:36.160
<v Speaker 2>you know, I've been trying to join this organization, and

0:29:36.360 --> 0:29:40.600
<v Speaker 2>this is the response to my request. At this point,

0:29:41.080 --> 0:29:43.320
<v Speaker 2>I don't even know if I want to join the organization,

0:29:43.720 --> 0:29:46.880
<v Speaker 2>but I wanted you to be aware this is going on.

0:29:47.680 --> 0:29:50.200
<v Speaker 2>So I get an application from Lee in the mail,

0:29:50.280 --> 0:29:53.560
<v Speaker 2>and suddenly Judy is no longer the executive director. And

0:29:53.640 --> 0:29:56.400
<v Speaker 2>I don't know if it was an oath to this day,

0:29:56.760 --> 0:29:58.920
<v Speaker 2>if it wasn't over my dead body thing, or if

0:29:58.920 --> 0:30:02.840
<v Speaker 2>it was just time for her to go. But then

0:30:02.880 --> 0:30:05.600
<v Speaker 2>I got in wpath and from the inside I was

0:30:05.680 --> 0:30:11.960
<v Speaker 2>able to say, you cannot make special requirements for people

0:30:11.960 --> 0:30:14.360
<v Speaker 2>because they're transsexual that you do not require by the

0:30:14.400 --> 0:30:17.680
<v Speaker 2>groups of people. You know, why should you. I mean

0:30:17.680 --> 0:30:21.160
<v Speaker 2>they were making you have letters for breast surgery either

0:30:21.400 --> 0:30:26.960
<v Speaker 2>augmentation or reduction, mammoplasty for the men, and I'm like,

0:30:27.240 --> 0:30:30.800
<v Speaker 2>you have to have data to justify this, and that

0:30:30.920 --> 0:30:33.920
<v Speaker 2>was an alien concept to them because they were Thus,

0:30:34.040 --> 0:30:36.440
<v Speaker 2>those people were remnants of the old gender clinics with

0:30:36.560 --> 0:30:41.360
<v Speaker 2>a you know, you're not screwed up to me transsexual mentality.

0:30:41.160 --> 0:30:43.240
<v Speaker 1>Right, And that was at the time kind of there

0:30:43.240 --> 0:30:47.200
<v Speaker 1>were a lot of gatekeeping measures like, for example, if

0:30:47.240 --> 0:30:50.360
<v Speaker 1>you were a trans woman and you were attracted to women,

0:30:50.640 --> 0:30:52.760
<v Speaker 1>that was considered a reason.

0:30:52.800 --> 0:30:54.880
<v Speaker 2>Well, I have a list. I wrote about it somewhere

0:30:54.880 --> 0:30:58.000
<v Speaker 2>and you know, if you were me, if you didn't pass.

0:30:57.800 --> 0:31:01.040
<v Speaker 1>Yeah, you know, well, I have a couple of I

0:31:01.080 --> 0:31:03.640
<v Speaker 1>have a couple of things that you've written that I

0:31:03.720 --> 0:31:07.720
<v Speaker 1>wanted to ask you about. I have your Steps to

0:31:08.080 --> 0:31:09.720
<v Speaker 1>the Transsexual Autobiography.

0:31:10.520 --> 0:31:14.000
<v Speaker 2>We had a narrative and it was based on Christine Jorgenson,

0:31:14.200 --> 0:31:17.520
<v Speaker 2>and it was you had to follow that narrative to

0:31:17.560 --> 0:31:19.880
<v Speaker 2>be accepted by the gender clinics. And I knew that,

0:31:20.000 --> 0:31:23.600
<v Speaker 2>and I wasn't gonna fake my narrative to them because

0:31:23.600 --> 0:31:28.600
<v Speaker 2>I was looking for authenticity and not wanting to tell

0:31:28.640 --> 0:31:34.240
<v Speaker 2>lies about myself. So there were just hundreds and now

0:31:34.280 --> 0:31:39.600
<v Speaker 2>there may be thousands of autobiographies that follow the wrong

0:31:39.680 --> 0:31:46.040
<v Speaker 2>body narrative. Now, certainly the anguish we feel, the pain,

0:31:46.680 --> 0:31:50.160
<v Speaker 2>the rejection is characteristic of us. But there's more to

0:31:50.240 --> 0:31:53.840
<v Speaker 2>life than just that, you know, And we don't all

0:31:54.040 --> 0:31:58.120
<v Speaker 2>decide to have the transition or have surgery at the

0:31:58.200 --> 0:31:59.880
<v Speaker 2>end of a barrel of a gun or the point

0:31:59.880 --> 0:32:02.560
<v Speaker 2>of the knife. And I, you know, I was a

0:32:02.560 --> 0:32:05.840
<v Speaker 2>big champion of the healthy transgender model that arose I

0:32:05.880 --> 0:32:08.640
<v Speaker 2>call it in the nineties. I don't want us to

0:32:08.680 --> 0:32:11.120
<v Speaker 2>be mentally ill because we're not. I don't want us

0:32:11.160 --> 0:32:14.200
<v Speaker 2>to have to pretend to be mentally ill to get

0:32:14.400 --> 0:32:18.480
<v Speaker 2>the same sorts of treatments people with other conditions might have.

0:32:19.360 --> 0:32:23.720
<v Speaker 1>Do you see that happening today in the arguments. It's

0:32:23.760 --> 0:32:28.120
<v Speaker 1>a controversial topic, but there's arguments you know, in every state, well,

0:32:28.200 --> 0:32:29.360
<v Speaker 1>especially in the South, lots of.

0:32:29.360 --> 0:32:30.680
<v Speaker 2>Art it is so scary.

0:32:30.840 --> 0:32:34.080
<v Speaker 1>Yeah, and banning trans healthcare for first, it starts with

0:32:34.160 --> 0:32:37.680
<v Speaker 1>children and then it ends up, you know, coming for adults.

0:32:38.040 --> 0:32:39.800
<v Speaker 1>But I was going to ask you, do you think

0:32:39.840 --> 0:32:43.360
<v Speaker 1>that there's kind of a parallel there in what we

0:32:43.360 --> 0:32:44.720
<v Speaker 1>see today and back then.

0:32:44.880 --> 0:32:49.080
<v Speaker 2>Also, well, you know, I wrote an article about sort

0:32:49.080 --> 0:32:52.240
<v Speaker 2>of the openness of the Weimar Republic in Germany after

0:32:52.280 --> 0:32:55.760
<v Speaker 2>World War One, and there was a flourishing scene with

0:32:55.840 --> 0:32:59.400
<v Speaker 2>people publishing, you know, clubs, and people doing newsletters and

0:32:59.400 --> 0:33:03.400
<v Speaker 2>people doing political activism. And then the Nazis came in

0:33:03.440 --> 0:33:06.760
<v Speaker 2>and it changed like that, And that worries me about

0:33:06.760 --> 0:33:11.040
<v Speaker 2>this country because we you know, suddenly you know, Franklin, Tennessee,

0:33:11.120 --> 0:33:13.760
<v Speaker 2>where I drove through when I was on a trip

0:33:13.800 --> 0:33:18.120
<v Speaker 2>to the South, that's not just baned pride, Yeah, because

0:33:18.160 --> 0:33:26.600
<v Speaker 2>so many you know, misinformed, hateful minded people just playing

0:33:26.640 --> 0:33:28.000
<v Speaker 2>to the city management.

0:33:28.120 --> 0:33:32.959
<v Speaker 1>There's banned any public drag which can be applied to

0:33:33.840 --> 0:33:35.200
<v Speaker 1>a trans woman that they.

0:33:35.760 --> 0:33:39.960
<v Speaker 2>Exactly, you know, who are you to say, you know,

0:33:39.800 --> 0:33:42.760
<v Speaker 2>you look like you were born male or born female

0:33:42.760 --> 0:33:45.880
<v Speaker 2>to me, so cops aren't going to differentiate that.

0:33:46.360 --> 0:33:47.080
<v Speaker 1>Yeah, exactly.

0:33:47.200 --> 0:33:50.560
<v Speaker 2>It's very scary and I've not been I've not been

0:33:50.640 --> 0:33:54.520
<v Speaker 2>scared for a long time. But this is This does

0:33:54.560 --> 0:33:58.160
<v Speaker 2>not bode well. I mean, democracy itself is under an

0:33:58.280 --> 0:34:02.200
<v Speaker 2>attack in this country and considerable portion of the population

0:34:02.400 --> 0:34:03.880
<v Speaker 2>is swallowing the big lie.

0:34:04.320 --> 0:34:06.880
<v Speaker 1>Yeah. Absolutely, it's terrifying.

0:34:07.200 --> 0:34:10.439
<v Speaker 2>The two focuses seemed to be well, first was kids. Yeah,

0:34:10.840 --> 0:34:12.600
<v Speaker 2>you know, we're grooming kids.

0:34:12.920 --> 0:34:13.440
<v Speaker 1>Yeah.

0:34:13.600 --> 0:34:15.200
<v Speaker 2>You know, when I was a trans kid, I knew

0:34:15.239 --> 0:34:17.560
<v Speaker 2>exactly who I was and what I wanted. Yeah, it

0:34:17.680 --> 0:34:21.160
<v Speaker 2>was young. But we're grooming kids and we're ruining them

0:34:21.239 --> 0:34:25.680
<v Speaker 2>and most of them desist, which is not true. And

0:34:25.760 --> 0:34:29.840
<v Speaker 2>now it's on drag queens and they're indecent for some reason.

0:34:29.880 --> 0:34:32.680
<v Speaker 2>They can't quite explain exactly.

0:34:33.760 --> 0:34:37.240
<v Speaker 1>In some of your previous Poe or not post publishings,

0:34:37.960 --> 0:34:43.640
<v Speaker 1>you used pseudonyms to talk about, you know, specific instances.

0:34:43.840 --> 0:34:47.880
<v Speaker 1>One instance of like a woman having silicone injections that

0:34:47.920 --> 0:34:52.919
<v Speaker 1>went wrong. Another instance of a woman named Sharon and

0:34:53.080 --> 0:34:58.239
<v Speaker 1>her experience at a gender clinic, and I just find it,

0:34:58.760 --> 0:35:03.120
<v Speaker 1>I found it really fascinating, this little tidbit. But it's

0:35:03.160 --> 0:35:07.319
<v Speaker 1>about Sharon, who underwent post operative surgery as a male

0:35:07.320 --> 0:35:10.680
<v Speaker 1>to female transsexual, and she went to the gender clinics

0:35:11.480 --> 0:35:14.520
<v Speaker 1>to try and be treated, but they refused to treat her.

0:35:14.600 --> 0:35:18.000
<v Speaker 1>Because once again they were saying the same thing. Tell

0:35:18.040 --> 0:35:20.800
<v Speaker 1>me just about the use of the pseudonyms and your writing.

0:35:21.920 --> 0:35:23.759
<v Speaker 2>At the time, there were people I did not want

0:35:23.800 --> 0:35:26.399
<v Speaker 2>to identify by name because it might put them into

0:35:26.480 --> 0:35:30.520
<v Speaker 2>danger or embarrassed them. And that's the only time I did.

0:35:30.680 --> 0:35:33.520
<v Speaker 2>Most of the authors were in that contributed to the

0:35:33.560 --> 0:35:37.879
<v Speaker 2>magazine were happy to use their names. And that's some time.

0:35:37.960 --> 0:35:40.440
<v Speaker 2>A lot of people who were not transitioned had two

0:35:40.520 --> 0:35:43.600
<v Speaker 2>names anyway, right, so they didn't risk a lot by

0:35:43.719 --> 0:35:47.560
<v Speaker 2>using the they call them fem names, but by using

0:35:47.600 --> 0:35:51.240
<v Speaker 2>their second name. And when I wrote about my own,

0:35:53.080 --> 0:35:55.800
<v Speaker 2>my own experience, I went to Michael Segers and Brussels

0:35:55.840 --> 0:35:59.200
<v Speaker 2>for my genital surgery. I wrote an article and etc.

0:35:59.520 --> 0:36:03.200
<v Speaker 2>Magazine in Atlanta, I called my sex change in Brussels,

0:36:03.239 --> 0:36:06.400
<v Speaker 2>and I used the pseudonym for myself because I was

0:36:06.480 --> 0:36:08.480
<v Speaker 2>working and I did not want to kind of push

0:36:08.560 --> 0:36:11.520
<v Speaker 2>that button too hard. No one where I worked had

0:36:11.560 --> 0:36:15.600
<v Speaker 2>any idea about me. Yeah, until someone out in me.

0:36:16.160 --> 0:36:17.840
<v Speaker 2>It was Montgomery's. They were mad at me.

0:36:18.040 --> 0:36:19.640
<v Speaker 1>Wow, that's horrible.

0:36:20.560 --> 0:36:24.760
<v Speaker 2>Well, I was competition and anyone who had ever crossed

0:36:24.800 --> 0:36:26.759
<v Speaker 2>paths with them, they ran them out of town. And

0:36:26.800 --> 0:36:28.480
<v Speaker 2>I was the first one that they couldn't run out

0:36:28.520 --> 0:36:30.360
<v Speaker 2>of town. So I became an enemy.

0:36:30.360 --> 0:36:33.160
<v Speaker 1>And he was a transsexual man, is that right?

0:36:33.640 --> 0:36:36.040
<v Speaker 2>He was the transman. She was a woman that worked

0:36:36.040 --> 0:36:39.880
<v Speaker 2>at the clinic. Yeah, okay, but you know, I became

0:36:39.920 --> 0:36:42.920
<v Speaker 2>a threat because I challenged her model, really yeah.

0:36:43.360 --> 0:36:45.160
<v Speaker 1>Which was a very medical model.

0:36:45.680 --> 0:36:48.239
<v Speaker 2>It was a very medical model. And I was, I was,

0:36:48.840 --> 0:36:52.080
<v Speaker 2>I mean, obviously, we need medical treatment, but we don't

0:36:52.080 --> 0:36:54.719
<v Speaker 2>have to. We shouldn't have to be pathologized to get it.

0:36:54.800 --> 0:36:56.440
<v Speaker 1>So we're all not on the same track.

0:36:56.680 --> 0:36:59.400
<v Speaker 2>Also, And yeah, I why should you know? And I

0:36:59.440 --> 0:37:03.440
<v Speaker 2>wrote one piece about two very different approaches to women

0:37:03.520 --> 0:37:09.360
<v Speaker 2>took towards their non traditional ways they approached their own transition.

0:37:09.520 --> 0:37:13.040
<v Speaker 2>One just could not stand it any longer. And she

0:37:13.160 --> 0:37:16.200
<v Speaker 2>worked at AT and T. And she walked into the office,

0:37:16.360 --> 0:37:20.839
<v Speaker 2>and she had every sort of unfortunate male characteristic a

0:37:20.840 --> 0:37:24.640
<v Speaker 2>transsexual woman could have. So she was really tall, and

0:37:24.680 --> 0:37:27.200
<v Speaker 2>she had really big hands and feet. She'd lost her hair,

0:37:27.280 --> 0:37:29.719
<v Speaker 2>she had a big, square jaw. And this is not

0:37:29.960 --> 0:37:33.920
<v Speaker 2>anything that was her fault. We just get to genetics,

0:37:34.120 --> 0:37:37.520
<v Speaker 2>we get she reached your bawling point. I think she

0:37:37.640 --> 0:37:40.319
<v Speaker 2>had genderedice for you all a lot more than I did.

0:37:40.400 --> 0:37:44.880
<v Speaker 2>She walks into AT and T and clocks in the

0:37:44.920 --> 0:37:48.680
<v Speaker 2>Montgomerys had been working with her therapists to educate the

0:37:48.840 --> 0:37:52.080
<v Speaker 2>management of AT and T and she sort of blew

0:37:52.080 --> 0:37:55.359
<v Speaker 2>it by walking in the next taste, she walks in

0:37:55.400 --> 0:37:58.279
<v Speaker 2>and three thousand people are lined up to watch her

0:37:58.280 --> 0:38:00.360
<v Speaker 2>walk in and punch the card and they just stood

0:38:00.360 --> 0:38:03.040
<v Speaker 2>there and said not word one. That was enough to

0:38:03.080 --> 0:38:06.480
<v Speaker 2>put her in the mental hospital for a week, because

0:38:06.800 --> 0:38:10.960
<v Speaker 2>you know, she was very vulnerable at that point, but

0:38:11.120 --> 0:38:15.520
<v Speaker 2>she did what she needed to do. Another woman, she

0:38:15.800 --> 0:38:19.840
<v Speaker 2>just she started hormones. She was working for the state.

0:38:20.000 --> 0:38:24.839
<v Speaker 2>She was actually doing working in a state garage, but

0:38:24.920 --> 0:38:29.319
<v Speaker 2>she and she looked almost exactly like Reba McIntyre. So

0:38:29.600 --> 0:38:33.319
<v Speaker 2>all the after a while on hormones, everyone thinks she's

0:38:33.320 --> 0:38:37.400
<v Speaker 2>a female. Anyway, she's wearing coveralls, so dresses in an

0:38:37.440 --> 0:38:40.879
<v Speaker 2>issue and so it was never even addressed at work.

0:38:40.880 --> 0:38:42.520
<v Speaker 2>And I knew a trans man who did the same

0:38:42.560 --> 0:38:45.839
<v Speaker 2>thing at work. And who's to say when her real

0:38:45.840 --> 0:38:47.359
<v Speaker 2>life experience.

0:38:46.880 --> 0:38:51.200
<v Speaker 1>Began, right, because it's kind of bleming.

0:38:51.560 --> 0:38:57.480
<v Speaker 2>I was just always questioning artificial limits upon us, arbitrarily

0:38:57.560 --> 0:39:00.279
<v Speaker 2>placed upon us by professionals At the same time, I

0:39:00.320 --> 0:39:04.600
<v Speaker 2>really believe you need to be educated before you make

0:39:04.760 --> 0:39:07.600
<v Speaker 2>permanent changes to your body. You need to understand any

0:39:07.719 --> 0:39:08.719
<v Speaker 2>risks that you take.

0:39:09.120 --> 0:39:12.920
<v Speaker 1>Yeah, because that's the important part of informed consent is Yeah.

0:39:13.000 --> 0:39:16.160
<v Speaker 2>It is, and you know, and so you need to

0:39:16.160 --> 0:39:20.239
<v Speaker 2>think about stuff beyond just signing an informed consent agreement.

0:39:20.640 --> 0:39:24.319
<v Speaker 1>One of the agous advertisements of the day, the PSA

0:39:24.719 --> 0:39:29.360
<v Speaker 1>of the day was don't be sorry, be sure test

0:39:29.440 --> 0:39:34.800
<v Speaker 1>drive your new equipment before you, you know, purchase.

0:39:34.960 --> 0:39:40.120
<v Speaker 2>Yeah. We did medical advisories about hormones, about smoking.

0:39:39.880 --> 0:39:44.200
<v Speaker 1>Yeah, about silicone injections, the dangerous curves ahead and silicone.

0:39:44.280 --> 0:39:47.480
<v Speaker 2>Yeah, Margo designed that, and she made me aware of

0:39:47.480 --> 0:39:48.640
<v Speaker 2>the problem with silicone.

0:39:48.640 --> 0:39:52.160
<v Speaker 1>But well even today, not even just injectable silicone. But

0:39:52.400 --> 0:39:55.919
<v Speaker 1>I've been more. I know three trans women now who

0:39:55.960 --> 0:40:00.600
<v Speaker 1>have had breast and plants removed from breast and plant illness,

0:40:00.680 --> 0:40:04.040
<v Speaker 1>which is not really recognized. Still, so we're on the

0:40:04.719 --> 0:40:06.720
<v Speaker 1>still on the cutting edge of this kind of stuff

0:40:06.760 --> 0:40:09.440
<v Speaker 1>in a way, Hey, listeners, we're going to take our

0:40:09.520 --> 0:40:12.120
<v Speaker 1>last break of the episode here. Stay tuned as we

0:40:12.160 --> 0:40:28.200
<v Speaker 1>wrap up our conversation with Dallas. Denny, welcome back. Just

0:40:28.239 --> 0:40:29.960
<v Speaker 1>before we kind of wrap up. I want to talk

0:40:29.960 --> 0:40:33.840
<v Speaker 1>about some of the highlights of your career, because you

0:40:33.840 --> 0:40:36.200
<v Speaker 1>have some, I mean two very significant. I mean everything

0:40:36.200 --> 0:40:39.359
<v Speaker 1>we've talked about so far is significant. But you, of

0:40:39.400 --> 0:40:43.080
<v Speaker 1>course founded the first Southern Comfort conference, but you also

0:40:43.160 --> 0:40:45.960
<v Speaker 1>found one of many, yeah, one of and you also

0:40:46.239 --> 0:40:50.319
<v Speaker 1>started the first ever FtM Conference of the Americas.

0:40:51.239 --> 0:40:54.760
<v Speaker 2>I did a challenge grant and then I called jameson

0:40:54.840 --> 0:40:59.000
<v Speaker 2>Green of FtM International you might not even done international

0:40:59.040 --> 0:41:02.279
<v Speaker 2>at the time in San Francisco, and gave him a

0:41:02.320 --> 0:41:05.399
<v Speaker 2>heads up because I said we would. He just would

0:41:05.400 --> 0:41:07.879
<v Speaker 2>pay five hundred bucks, which I didn't have to any

0:41:08.160 --> 0:41:11.600
<v Speaker 2>nonprofit that would match it for putting on a national

0:41:11.640 --> 0:41:15.600
<v Speaker 2>conference for trans man and Jamison left the room that

0:41:15.719 --> 0:41:19.479
<v Speaker 2>night with five hundred dollars in pledges. Wow, I got

0:41:19.560 --> 0:41:23.040
<v Speaker 2>the I had to send the money into installments a

0:41:23.120 --> 0:41:24.239
<v Speaker 2>couple of sports.

0:41:24.800 --> 0:41:26.720
<v Speaker 1>You had to hold up her end of the bargain.

0:41:27.640 --> 0:41:31.160
<v Speaker 2>I mean the trans with the exception of the of IFGE.

0:41:31.440 --> 0:41:34.160
<v Speaker 2>None of the trans organizations had a budget over twenty

0:41:34.160 --> 0:41:36.520
<v Speaker 2>five thousand dollars and most of that was going into

0:41:36.560 --> 0:41:40.719
<v Speaker 2>printing and equipment right supplies.

0:41:40.920 --> 0:41:46.560
<v Speaker 1>Yeah, you also wrote the first scientific literature on transsexualism

0:41:46.880 --> 0:41:48.759
<v Speaker 1>ever written by a transsexual.

0:41:49.640 --> 0:41:53.640
<v Speaker 2>Once I started finding material, I just started accumulating this

0:41:53.719 --> 0:41:58.480
<v Speaker 2>big database. And Vern Bullow, who was a sexologist in California,

0:41:59.200 --> 0:42:02.080
<v Speaker 2>I was giving it away with subscriptions to Chrysalist and

0:42:02.080 --> 0:42:04.080
<v Speaker 2>he said you should if you thought about publishing this,

0:42:04.160 --> 0:42:06.279
<v Speaker 2>and I said, I'd love to publish it, and in

0:42:06.320 --> 0:42:09.120
<v Speaker 2>the mail I get a contract from Garland and I

0:42:09.200 --> 0:42:12.480
<v Speaker 2>did a second book for them, which was an edited

0:42:12.520 --> 0:42:16.320
<v Speaker 2>textbook with chapters by all kinds of people that sort

0:42:16.360 --> 0:42:20.920
<v Speaker 2>of looked at the state of things. Richard Green and

0:42:20.960 --> 0:42:24.480
<v Speaker 2>John Monny's book nineteen sixty nine book Transsexualism and Sex

0:42:24.560 --> 0:42:28.680
<v Speaker 2>or Assignment sort of laid out a multidisciplinary approach to

0:42:28.760 --> 0:42:32.560
<v Speaker 2>treating trans people and so I want to really revisited

0:42:32.600 --> 0:42:35.359
<v Speaker 2>that a little bit and how things had changed. And

0:42:35.520 --> 0:42:37.600
<v Speaker 2>so I'm very proud of those two books. And for

0:42:37.640 --> 0:42:40.240
<v Speaker 2>a long time I didn't have a second book because

0:42:40.280 --> 0:42:43.840
<v Speaker 2>I sold a couple of copies and the Lesbian Herstory

0:42:43.920 --> 0:42:46.400
<v Speaker 2>Archives in Brooklyn contacted me and said, well, we didn't

0:42:46.400 --> 0:42:48.640
<v Speaker 2>get ours, So I got lost in the mail and

0:42:48.680 --> 0:42:51.200
<v Speaker 2>I sent them my last copy, and then buying copy

0:42:51.239 --> 0:42:53.200
<v Speaker 2>of the book was, you know, was like one hundred

0:42:53.200 --> 0:42:55.600
<v Speaker 2>and fifty dollars, so I didn't have a copy of

0:42:55.640 --> 0:42:57.640
<v Speaker 2>my own book for nearly two hours. Now it's a

0:42:57.719 --> 0:42:59.839
<v Speaker 2>text fortunately expensive.

0:43:00.200 --> 0:43:05.560
<v Speaker 1>Yeah, textbooks are not cheap. Well, that is fantastic. And

0:43:05.640 --> 0:43:09.480
<v Speaker 1>as we've established, you know, and everything we've talked about already,

0:43:09.680 --> 0:43:12.600
<v Speaker 1>all of the understanding of trans people up to that

0:43:12.640 --> 0:43:16.640
<v Speaker 1>point really was shaped by CIS individuals and the medical

0:43:16.680 --> 0:43:22.080
<v Speaker 1>profession and kind of those gatekeeping models. So fantastic work

0:43:22.520 --> 0:43:25.800
<v Speaker 1>and kind of opening up the access to care and stuff,

0:43:25.840 --> 0:43:29.040
<v Speaker 1>I think for future generations of trans people. But I

0:43:29.040 --> 0:43:32.399
<v Speaker 1>want to talk to you about something that comes up

0:43:32.680 --> 0:43:36.120
<v Speaker 1>in modern day in the trans community. You know, how

0:43:36.160 --> 0:43:38.640
<v Speaker 1>we have As you said, back in the day, it

0:43:38.640 --> 0:43:42.720
<v Speaker 1>would take months for the things you're writing to show

0:43:42.800 --> 0:43:46.040
<v Speaker 1>up in print and stuff. But now we have discourse

0:43:46.360 --> 0:43:50.120
<v Speaker 1>you know, online in chat rooms things like that, and

0:43:50.280 --> 0:43:54.480
<v Speaker 1>people are often say that gender dysphoria is not real,

0:43:54.680 --> 0:43:57.959
<v Speaker 1>gender dysphoia does not exist. Just what are your thoughts

0:43:58.000 --> 0:43:59.960
<v Speaker 1>on that? Because you wrote a book about gender justice,

0:44:00.840 --> 0:44:02.200
<v Speaker 1>that was the term at the time.

0:44:02.400 --> 0:44:05.919
<v Speaker 2>Yeah, you know, I think it works as a descriptive

0:44:06.080 --> 0:44:11.520
<v Speaker 2>term for the anguish and pain we feel when we

0:44:11.640 --> 0:44:16.360
<v Speaker 2>can't live authentically Yeah, in terms of it being a

0:44:16.400 --> 0:44:19.279
<v Speaker 2>male illness, no, I don't think so, although it can

0:44:19.320 --> 0:44:23.279
<v Speaker 2>be debilitating depending on how strongly you feel it. I mean,

0:44:23.719 --> 0:44:26.440
<v Speaker 2>it was enough from the woman I talked about who

0:44:26.440 --> 0:44:29.200
<v Speaker 2>went into AT and T for her to make a

0:44:29.320 --> 0:44:32.560
<v Speaker 2>sort of a rash personal decision. But people do that

0:44:32.640 --> 0:44:36.080
<v Speaker 2>all the time anyway, right, So yeah, we need to

0:44:36.120 --> 0:44:38.440
<v Speaker 2>move beyond it. There's a lot of history with that

0:44:38.600 --> 0:44:41.640
<v Speaker 2>term too. You know, it's evolved over the years from

0:44:41.680 --> 0:44:42.480
<v Speaker 2>the seventies.

0:44:43.320 --> 0:44:46.440
<v Speaker 1>So when you say, like, move beyond it, like just well,

0:44:46.480 --> 0:44:48.840
<v Speaker 1>people I think are replacing it more with like the

0:44:48.920 --> 0:44:52.280
<v Speaker 1>term like gender euphoria. What do you feel about that

0:44:52.360 --> 0:44:53.560
<v Speaker 1>instead of gener That.

0:44:53.640 --> 0:44:56.240
<v Speaker 2>Was the name of a newsletter in the nineties. Oh really,

0:44:56.840 --> 0:45:01.359
<v Speaker 2>And when you find resolution for those feelings and are

0:45:01.400 --> 0:45:06.160
<v Speaker 2>able to express them, there's absolutely a feeling of euphoria.

0:45:06.800 --> 0:45:11.279
<v Speaker 2>I'm involved with a transconference called Fantasia Fair, which is

0:45:11.320 --> 0:45:14.520
<v Speaker 2>now Transgender Week, which has been happening on the tip

0:45:14.560 --> 0:45:19.480
<v Speaker 2>of Cape cod since nineteen seventy five, and it's a

0:45:19.520 --> 0:45:22.040
<v Speaker 2>week long and many people who go it's their first

0:45:22.120 --> 0:45:25.080
<v Speaker 2>chance to express themselves authentically and they can for an

0:45:25.320 --> 0:45:28.400
<v Speaker 2>entire week in the entire town because no one looks

0:45:29.239 --> 0:45:33.480
<v Speaker 2>twice at anybody in that town, Profitstown, And so we

0:45:33.560 --> 0:45:36.919
<v Speaker 2>actually have a workshop which we urge them to kind

0:45:36.920 --> 0:45:40.480
<v Speaker 2>of let things simmer down for a couple of weeks

0:45:40.520 --> 0:45:43.279
<v Speaker 2>before they make life altering decisions, because they're going to

0:45:43.360 --> 0:45:47.680
<v Speaker 2>be euphoric when they get home. They're so wow. You know,

0:45:48.320 --> 0:45:49.960
<v Speaker 2>this is wonderful. I don't want it to.

0:45:49.960 --> 0:45:53.360
<v Speaker 1>Stop, right, But you can't let that euphoria lead you,

0:45:53.640 --> 0:45:55.640
<v Speaker 1>as you know, as much as you can't let the

0:45:55.680 --> 0:45:57.960
<v Speaker 1>dysphoria lead you either. You kind of have to find

0:45:58.000 --> 0:45:59.399
<v Speaker 1>the balance between the two.

0:46:00.120 --> 0:46:04.479
<v Speaker 2>Term euphoria. I think it's mostly transitory. It's just sort

0:46:04.480 --> 0:46:06.880
<v Speaker 2>of like you can get that kind of euphor you

0:46:06.960 --> 0:46:09.799
<v Speaker 2>if you get any pony, you know. Yeah, I think

0:46:09.800 --> 0:46:12.400
<v Speaker 2>it's similar to that, but it's certainly not a harmful

0:46:12.480 --> 0:46:14.760
<v Speaker 2>term in any way. I think it's a useful term.

0:46:15.080 --> 0:46:18.640
<v Speaker 1>I agree. Yeah, I want to ask more on language here,

0:46:18.680 --> 0:46:22.759
<v Speaker 1>because language is ever evolving and the euphemism treadmill and

0:46:22.800 --> 0:46:25.239
<v Speaker 1>all of that. But we talked, we hinted at it

0:46:25.320 --> 0:46:29.400
<v Speaker 1>the word transsexual how in the nineties, and you can

0:46:29.440 --> 0:46:32.960
<v Speaker 1>actually read and kind of watch the progression of from

0:46:33.080 --> 0:46:35.839
<v Speaker 1>reading the publications Christlis and all of that. You can

0:46:35.880 --> 0:46:40.080
<v Speaker 1>watch the progression of the word transsexual too, transgender. What

0:46:40.080 --> 0:46:44.560
<v Speaker 1>do you think of the erasure of the word transsexual

0:46:44.800 --> 0:46:48.719
<v Speaker 1>and then the current rebirth that we are experiencing of

0:46:48.760 --> 0:46:53.680
<v Speaker 1>the word transsexual. People are reidentifying with that term to

0:46:53.680 --> 0:46:57.000
<v Speaker 1>state that they are a trans person, who is someone

0:46:57.040 --> 0:46:58.359
<v Speaker 1>who is transitioning.

0:46:59.600 --> 0:47:04.879
<v Speaker 2>I think think there is utility in differentiating people who

0:47:04.920 --> 0:47:09.920
<v Speaker 2>transition and change their bodies medically from other gender variant

0:47:09.920 --> 0:47:13.080
<v Speaker 2>people because they have different medical needs, they have different

0:47:13.160 --> 0:47:18.000
<v Speaker 2>psychological needs. So I identify both as transsexual and transgender

0:47:18.800 --> 0:47:23.480
<v Speaker 2>and probably always will maintain a transsexual identity because I

0:47:23.520 --> 0:47:25.360
<v Speaker 2>think it has I think it has utility.

0:47:25.719 --> 0:47:29.280
<v Speaker 1>Absolutely, I agree with that too. So did you feel

0:47:29.480 --> 0:47:32.560
<v Speaker 1>like when like there was a period of time when

0:47:32.560 --> 0:47:36.879
<v Speaker 1>the word transsexual was almost considered like canceled.

0:47:36.920 --> 0:47:39.360
<v Speaker 2>I guess you would go, has word sex in it,

0:47:39.520 --> 0:47:44.280
<v Speaker 2>you know, and it was bestowed upon us. I remember

0:47:44.320 --> 0:47:47.000
<v Speaker 2>I have a transsexual menace T shirt in my collap two.

0:47:47.120 --> 0:47:50.640
<v Speaker 2>Actually we spelled it with one s, just as a

0:47:50.719 --> 0:47:52.879
<v Speaker 2>fuck you to the medical community.

0:47:52.960 --> 0:47:56.200
<v Speaker 1>Gotcha. Yeah, I love that. I just want to wrap

0:47:56.320 --> 0:47:58.719
<v Speaker 1>up with this last little thought here. What are your

0:47:58.760 --> 0:48:03.799
<v Speaker 1>thoughts on the current state of transactivism and what are

0:48:03.840 --> 0:48:07.640
<v Speaker 1>your Do you have any advice for the future of transactivism.

0:48:08.200 --> 0:48:12.080
<v Speaker 2>Yeah, I mean we all do what we can. Sometimes

0:48:12.120 --> 0:48:15.320
<v Speaker 2>people don't feel safe doing certain things. Well, if you

0:48:15.360 --> 0:48:18.520
<v Speaker 2>don't feel safe getting your name out there, fund someone

0:48:18.880 --> 0:48:23.120
<v Speaker 2>who does. I think our primary need at this point

0:48:23.120 --> 0:48:27.239
<v Speaker 2>in time is to have a cohesive national strategy to

0:48:27.440 --> 0:48:31.920
<v Speaker 2>combat all this hysteria about drag queens and trans kids,

0:48:32.560 --> 0:48:35.360
<v Speaker 2>because if we just go about it piecemeal, we're gonna

0:48:36.280 --> 0:48:40.799
<v Speaker 2>sort of fizzle out. I think, so ACLS doing some

0:48:41.360 --> 0:48:46.560
<v Speaker 2>legendary work in that Transgender Legal Defense Fund, you know,

0:48:46.719 --> 0:48:49.480
<v Speaker 2>support those organizations, and we need to probably have a

0:48:49.600 --> 0:48:53.200
<v Speaker 2>national conference to plots of people in leadership positions to

0:48:53.239 --> 0:48:58.000
<v Speaker 2>plot strategy because there's certainly scheming on the other side

0:48:58.040 --> 0:48:58.640
<v Speaker 2>what to do.

0:48:59.280 --> 0:49:02.960
<v Speaker 1>Yeah, and we don't really see that happening, you know

0:49:03.480 --> 0:49:04.000
<v Speaker 1>people or.

0:49:04.560 --> 0:49:09.160
<v Speaker 2>Jamison Green was that creating change last year and he

0:49:09.200 --> 0:49:12.720
<v Speaker 2>said just what I just said, and everyone's laughing because

0:49:12.719 --> 0:49:14.799
<v Speaker 2>they couldn't kind of conceive it. But I mean, this

0:49:14.840 --> 0:49:17.920
<v Speaker 2>is a very real threat. It's liable to get worse,

0:49:18.320 --> 0:49:20.719
<v Speaker 2>and it can get dangerous for us, not that it's

0:49:20.719 --> 0:49:25.280
<v Speaker 2>not already dangerous, but it can get far more dangerous us.

0:49:25.040 --> 0:49:29.480
<v Speaker 1>Right, yeah, and we want to protect our future. Well, Dallas,

0:49:29.880 --> 0:49:31.759
<v Speaker 1>thank you for spending the time with us today. I

0:49:31.800 --> 0:49:35.520
<v Speaker 1>really appreciate you sharing your words and thoughts and everything

0:49:35.560 --> 0:49:35.879
<v Speaker 1>with us.

0:49:36.280 --> 0:49:38.120
<v Speaker 2>Well, thank you so much. I had a good time.

0:49:38.440 --> 0:49:40.520
<v Speaker 1>Can I don't know if you have social media, but

0:49:40.840 --> 0:49:43.200
<v Speaker 1>can you tell us where listeners can find you and

0:49:43.280 --> 0:49:44.280
<v Speaker 1>engage with your work.

0:49:44.800 --> 0:49:48.759
<v Speaker 2>Yeah, I'm on Facebook, okay, And I have a website

0:49:48.760 --> 0:49:51.840
<v Speaker 2>where all my work or almost all my work is archived,

0:49:52.160 --> 0:49:55.040
<v Speaker 2>and that's just my name dot com Dallas Danny dot com.

0:49:55.120 --> 0:50:00.000
<v Speaker 1>Yes, fabulous and also the Transgender Digital Transgender Archive, wonderful

0:50:00.160 --> 0:50:01.040
<v Speaker 1>wealth of knowledge.

0:50:01.560 --> 0:50:03.360
<v Speaker 2>If you google my name there a lot of stuff

0:50:03.400 --> 0:50:03.840
<v Speaker 2>will come on.

0:50:04.080 --> 0:50:07.279
<v Speaker 1>Oh, yes, a lot. It's fun to read. Well, thank

0:50:07.360 --> 0:50:09.560
<v Speaker 1>you Dallas. It was wonderful talking with you today.

0:50:10.120 --> 0:50:11.279
<v Speaker 2>Thank you, Carn.

0:50:12.520 --> 0:50:15.240
<v Speaker 1>Thank you all so much for tuning into this week's episode.

0:50:15.840 --> 0:50:18.000
<v Speaker 1>I was so thrilled to be able to sit down

0:50:18.160 --> 0:50:21.319
<v Speaker 1>with the Dallas Denny to talk to her about her

0:50:21.320 --> 0:50:24.279
<v Speaker 1>life's work and all of the contributions she's made to

0:50:24.320 --> 0:50:27.080
<v Speaker 1>the community, especially here in the South. I hope you

0:50:27.120 --> 0:50:29.080
<v Speaker 1>all have a fabulous week. I will see you on

0:50:29.120 --> 0:50:32.680
<v Speaker 1>Monday for another Beauty Translated minisode and please, if you

0:50:32.719 --> 0:50:36.120
<v Speaker 1>haven't already, leave us a rating and review over on

0:50:36.200 --> 0:50:39.960
<v Speaker 1>Apple podcast. It means the world to me. Thank you

0:50:40.160 --> 0:50:46.239
<v Speaker 1>so much and have a fabulous week. Beauty Translated is

0:50:46.280 --> 0:50:49.600
<v Speaker 1>hosted by me Carmen Laurent and produced by Kurt Garen

0:50:49.640 --> 0:50:54.160
<v Speaker 1>and Jessica Crinchicch, with production assistance from Jennifer Bassett. Special

0:50:54.200 --> 0:50:57.080
<v Speaker 1>thanks to Ali Perry and Alie Canter for their support.

0:50:57.600 --> 0:51:01.360
<v Speaker 1>Our theme song is composed by Aaron Kaufman. Beauty Translated

0:51:01.520 --> 0:51:04.239
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