WEBVTT - Bonus Episode: George Chryssides

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<v Speaker 1>Strange Arrivals is a production of iHeart Radio and Grin

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<v Speaker 1>and Mild from Aaron macke for.

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<v Speaker 2>The best experience listen with headphones. This is a bonus

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<v Speaker 2>episode of season three of Strange Arrivals. Bonus episodes feature

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<v Speaker 2>interviews that I conducted during my research, but that I

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<v Speaker 2>either didn't use or used sparingly in the main episodes.

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<v Speaker 2>There were great conversations that, for one reason or another,

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<v Speaker 2>didn't make the cut, but I think they add valuable

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<v Speaker 2>perspective to the ideas we explored this season. I had

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<v Speaker 2>originally planned to do a couple of episodes during season

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<v Speaker 2>three on the Heaven's Gate group that committed mass suicide

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<v Speaker 2>in nineteen ninety seven, but as my research continued and

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<v Speaker 2>the season took shape, I realized that Heaven's Gate didn't

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<v Speaker 2>quite fit into the larger narrative. In the meantime, though

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<v Speaker 2>I had conduct I did two interviews with leading Heaven's

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<v Speaker 2>Gate scholars, so this week and next we'll present those interviews.

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<v Speaker 2>There are plenty of podcasts and documentaries on Heaven's Gate,

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<v Speaker 2>so if you've seen or listened to one or more

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<v Speaker 2>of those, I think this will give you some great insight.

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<v Speaker 2>If you aren't familiar with Heaven's Gate, this will introduce

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<v Speaker 2>you to some of the issues surrounding the group and

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<v Speaker 2>what they believed. In this episode, I talked with George Crisidis,

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<v Speaker 2>who is an honorary Research Fellow in Contemporary Religion at

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<v Speaker 2>York Saint John University in England.

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<v Speaker 1>Okay, I'm George Crosidas and I'm currently an honorary research

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<v Speaker 1>fellow at Yorks and John University in England. I used

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<v Speaker 1>to be Head of Religious Studies at the University of

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<v Speaker 1>Wolverhampton until I've retired in two thousand and eight, and

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<v Speaker 1>since then I've been doing quite a bit of writing,

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<v Speaker 1>mainly on new religious movements, and I published quite a

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<v Speaker 1>bit on Heaven's Gate as well as other U four religions.

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<v Speaker 2>Can you talk a little bit about the formation of

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<v Speaker 2>Heaven's Gate and what the two founders sort of brought

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<v Speaker 2>to it at the beginning?

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<v Speaker 1>Yeah, Well, the two founders when a man and a woman,

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<v Speaker 1>Marshall Heath Applewhite, known variously as Door or as well.

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<v Speaker 1>They the two of them assumed various pseudonyms born Peak,

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<v Speaker 1>Guinea and Pig and finally Tea and the Door, which

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<v Speaker 1>would talk about Bonnie Nettles was the other half. The

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<v Speaker 1>relationship was a platonic one, not in any way an

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<v Speaker 1>amorus one. Bonnie Nettles was the older member of the pair.

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<v Speaker 1>She was a nurse, and she was interested in theosophical beliefs.

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<v Speaker 1>The Theosophical Society is perhaps not so well known today,

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<v Speaker 1>but it's an organization that deals mainly with giving lectures

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<v Speaker 1>on well, anything other than Christian ideas. Really, Nettles was

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<v Speaker 1>particularly interested in channeling, which is communication with spirits, some

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<v Speaker 1>of the spirits being extraterrestrials. She came from a Baptist

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<v Speaker 1>family evidently, but doesn't appear to be much interested in

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<v Speaker 1>mainstream Christian beliefs. The Theosophists were interested in pretty well

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<v Speaker 1>anything other than Christianity, so it was a way of

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<v Speaker 1>exploring other philosophies and points of view. Bonnielo Nettles met

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<v Speaker 1>Marshall apple White in a hospital. The circumstances of that

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<v Speaker 1>aren't clear. Some people say he was a patient, some

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<v Speaker 1>people say he was just visiting. We don't know for

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<v Speaker 1>sure that happened and in nineteen seventy two. Apple White

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<v Speaker 1>was a musician. He was a professor of music at

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<v Speaker 1>the University of Saint Thomas in Texas. His father was

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<v Speaker 1>a Christian minister, and he had studied or he had

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<v Speaker 1>attended theological seminary for a term, which is a bit

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<v Speaker 1>surprising given his interpretation at the Bible. But I was

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<v Speaker 1>at a seminary myself, and there were some people with

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<v Speaker 1>some strange views there. So anyway, when the two of

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<v Speaker 1>them met up, they decided that they had things in

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<v Speaker 1>common and that they had a special mission. And in particular,

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<v Speaker 1>they claimed that they were the two witnesses that I

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<v Speaker 1>mentioned in the Book of Revelation. So the Book of

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<v Speaker 1>Revelation is always a good book for inspiring all sorts

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<v Speaker 1>of different and novel ideas. They claimed that there were

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<v Speaker 1>the two witnesses. They started by trial traveling around the country,

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<v Speaker 1>leaving not saying to people sometimes they sick them in tupet,

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<v Speaker 1>saying the two witnesses are here. And they didn't make

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<v Speaker 1>terribly much headway that way. They did this traveling in

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<v Speaker 1>a higher car which they failed to return to the owners,

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<v Speaker 1>and both of them were in prison for fraud for

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<v Speaker 1>a short period. So it was evidently in that time

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<v Speaker 1>in prison that apple White developed his ideas about euphology.

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<v Speaker 1>And brought together the worldview that they're kind of famous

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<v Speaker 1>or notorious for. They got together again once they were freed,

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<v Speaker 1>and they started organizing public meetings, and the public meetings

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<v Speaker 1>said do you want to know about UFOs, they really

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<v Speaker 1>are here, or words to that effect. And then one

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<v Speaker 1>of the interesting things about their lecture series was that

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<v Speaker 1>they said, this is not a discussion about UFOs. And

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<v Speaker 1>that's a key thing I think about new religious leaders.

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<v Speaker 1>Things have never matters of discussion. The confident they know

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<v Speaker 1>and they are ours curiosity, And I think again curiosity

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<v Speaker 1>is a key factor in the development of Heaven's Gate

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<v Speaker 1>and indeed in quite a number of new religions. And

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<v Speaker 1>if you tell people that that's something is the case.

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<v Speaker 1>I guess it's the same in the advertising industry. Advertisers

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<v Speaker 1>evident they are better off saying could this be an

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<v Speaker 1>effective cure for arthritis or whatever, rather than saying, definitely

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<v Speaker 1>it is, And then people get hooked. They start want

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<v Speaker 1>being well Willner's work, and they joined to find out.

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<v Speaker 1>So I don't know exactly how many people attended these lectures.

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<v Speaker 1>I think the audience is vary depending on the venue,

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<v Speaker 1>but they attracted a following and they took them on

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<v Speaker 1>various locations where they camped and they became a community.

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<v Speaker 1>There were as many as two hundred at its peak.

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<v Speaker 1>Now that may sound a lot, but when you compare

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<v Speaker 1>it with other new religious movements, the Raelian movement, probably

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<v Speaker 1>listeners have heard of Ryl who does all sorts of

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<v Speaker 1>outrageous things and gets people going. They've got ninety nine

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<v Speaker 1>thousand followers at the last count, So by comparison, Heaven's

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<v Speaker 1>Gate was small. And the two hundred drops to thirty

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<v Speaker 1>nine who were the ones that finally committed suicide, So

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<v Speaker 1>it was a very small group. It probably would have

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<v Speaker 1>they didn't do insignificance if that disaster hadn't happened. The

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<v Speaker 1>community dispersed. At one point they had organized their public meetings,

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<v Speaker 1>they had set up their camps, but then they were

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<v Speaker 1>told that the various members were to disperse and to

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<v Speaker 1>go and propagate the message whenever they could. And then

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<v Speaker 1>in nineteen seventy six they set up a remote camp

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<v Speaker 1>in Laramie and Wyoming, and that was when they recalled

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<v Speaker 1>the members of the group. They sent out words somehow

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<v Speaker 1>that they were reassembling, and people came back to this

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<v Speaker 1>camp and it was at that point that they were

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<v Speaker 1>given these rather strange names that people associate the group with.

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<v Speaker 1>They were called things like melody of They've got rather

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<v Speaker 1>strange spellings these names. There was a secord E. It

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<v Speaker 1>was the one that actually left the movement, Glinda d.

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<v Speaker 1>All The names ended in or d y for reasons

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<v Speaker 1>and are totally clear, maybe to sound kind of diminutive.

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<v Speaker 1>They were the kind of children with doors. They're kind

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<v Speaker 1>of parents that might have been it. It's also been

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<v Speaker 1>suggested that because the pair called themselves T and door

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<v Speaker 1>or D was a kind of contraction of door and

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<v Speaker 1>T T so ord why is kind of roughly sound

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<v Speaker 1>equivalent of the two names. We don't know for sure

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<v Speaker 1>what the explanation was, but they were all given these

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<v Speaker 1>special names, and then in the remote champ they would

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<v Speaker 1>organized into groups of two. Each one had a check partner.

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<v Speaker 1>The check partner, as they called him or her, was

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<v Speaker 1>of the opposite sex, but the relationship hadn't to be sexual.

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<v Speaker 1>They were a celibate community, and I mean some of

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<v Speaker 1>them had problems about celibacy. Some of them took drugs

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<v Speaker 1>to control their hormones. Some of them, a few of

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<v Speaker 1>them resorted to surgery, sometimes doing it themselves, whereby they

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<v Speaker 1>removed their testicles. I mean that must have involved quite

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<v Speaker 1>a lot of commitment to be willing to do that.

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<v Speaker 1>It would be extremely painful. I would guess they were

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<v Speaker 1>organized into these peers, and then there was a lot well,

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<v Speaker 1>I should say that in nineteen eighty five that was

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<v Speaker 1>the kind of turning point in the movement because in

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<v Speaker 1>that year Bonnie Nettles died of cancer. Now that's a

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<v Speaker 1>bit of a problem. If you've got the two, then

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<v Speaker 1>you'd left with just one, so what do you do

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<v Speaker 1>with that. The belief was that actually Nettles had gone

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<v Speaker 1>to this next level above human. That was one of

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<v Speaker 1>their key teachings. The next level above human the level

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<v Speaker 1>at which the extraterrestrials lived, and the idea was that

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<v Speaker 1>she had left the body, she was the first of

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<v Speaker 1>those who were about to do the same. They would

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<v Speaker 1>leave the body and be sent up to the next

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<v Speaker 1>level above human. And the belief system was that there

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<v Speaker 1>were the extraterrestrials occupied the level above human. There was

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<v Speaker 1>an adversarial community of fallen at extraterrestrials. They were the Luciferians,

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<v Speaker 1>and then there were the humans. Whose aim was to

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<v Speaker 1>go above the human level, to this level above hum many,

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<v Speaker 1>but not everyone would do that. It was only those

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<v Speaker 1>who were tagged. They were especially chosen individuals that the

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<v Speaker 1>extraterrestrials had been brought together. So that was basically the

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<v Speaker 1>philosophy of the group, and that was the kind of

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<v Speaker 1>background against the mass suicide that happened in nineteen ninety seven.

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<v Speaker 2>What are the thoughts about why they decided to disperse

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<v Speaker 2>when they did and then come back. Is there a

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<v Speaker 2>theory about why that happened.

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<v Speaker 1>I don't think there is a theory about why that happened.

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<v Speaker 1>I think one of the things about some new religious

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<v Speaker 1>groups is that the leader can give orders simply to

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<v Speaker 1>test commitment. So there was a lot of that that

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<v Speaker 1>happened in Heaven's Gate. Apple White would tell them to

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<v Speaker 1>do certain things that had no obvious justification, you know,

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<v Speaker 1>when they were in these camps, he would say to them,

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<v Speaker 1>the rule from now on is that no one must speak,

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<v Speaker 1>so they had to communicate in silence, and then that

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<v Speaker 1>wasn't working offly well. So apple White said, well, okay,

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<v Speaker 1>you can communicate, but only use one word for what

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<v Speaker 1>you want of your partner. So if you were cooking

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<v Speaker 1>eggs and wanted your partner to pass the eggs, you

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<v Speaker 1>would say eggs, and then that was supposed to be it.

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<v Speaker 1>The partner would know what he or she was meant

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<v Speaker 1>to do. So it's unreasonable behavior to expect the people,

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<v Speaker 1>but it's a kind of test of commitment. If you're

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<v Speaker 1>prepared to do that, then you've demonstrated that you're willing

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<v Speaker 1>to obey your leader. So if you tell the group

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<v Speaker 1>you're going to disperse, then you've kind of demonstrated that

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<v Speaker 1>you're in command. Maybe it was an attempt to kind

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<v Speaker 1>of spread the message there, again, we don't know for sure.

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<v Speaker 2>It seems like it's the opposite of so many of

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<v Speaker 2>the groups that feel the need to sort of sequester

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<v Speaker 2>people and have that kind of day to day control

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<v Speaker 2>and actually get fine people leaving to be traumatic. Did

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<v Speaker 2>you talk about or did they talk about why celibacy

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<v Speaker 2>was a part of their teachings?

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<v Speaker 1>Well, again, these things weren't matters of discussion. So when

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<v Speaker 1>you've got a u religious group, particularly one that's in

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<v Speaker 1>the community, then you kind of channel the command down. Certainly,

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<v Speaker 1>as far as we know, there weren't discussions about these things.

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<v Speaker 1>If apple White taught you to do something, then he

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<v Speaker 1>knew what he was doing. He was the kind of

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<v Speaker 1>messionic figure, so you don't question that. I mean, apple

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<v Speaker 1>White would say things like correct if I'd wore, but

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<v Speaker 1>he didn't really mean that. He really meant he was

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<v Speaker 1>right and he knew it. I think also these kind

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<v Speaker 1>of unreasonable commands, it wasn't something that was particularly Germane

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<v Speaker 1>to Heaven's gage. You get other leaders doing that. David

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<v Speaker 1>Koresh and Wakel would say things like you you mustn't

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<v Speaker 1>eat any chocolate today, and then that's what would happen.

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<v Speaker 1>And particularly if you're saying things that relate to people's diets,

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<v Speaker 1>that is quite an effective way of controlling people. So

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<v Speaker 1>you do tend to get this kind of control in

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<v Speaker 1>your religious groups, particularly when they're in community.

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<v Speaker 2>Interesting. See you had mentioned in our email exchange the

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<v Speaker 2>idea behind charismatic leadership.

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<v Speaker 1>Yeah, I don't think anyone really understands charismatic leadership, and

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<v Speaker 1>I'm not saying that I can understand it. The problem

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<v Speaker 1>about charisma is that charisma is not something that people

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<v Speaker 1>haven't got. Charisma has got to be recognized by others, right,

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<v Speaker 1>So it's no good me saying I've got charisma. It's

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<v Speaker 1>a pretty nobody notices that that doesn't make sense. Right,

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<v Speaker 1>So charisma, basically it's an ability to attract followers. But

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<v Speaker 1>that's sort of very helpful because it doesn't explain how

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<v Speaker 1>you can attract followers. So everyone has got to look

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<v Speaker 1>at the kind of ingredients that are in the charismatic leader.

0:16:43.040 --> 0:16:47.120
<v Speaker 1>And I mean, somebody's charisma might be a turn off

0:16:48.400 --> 0:16:52.080
<v Speaker 1>to other people. Certainly, the people that are held up

0:16:52.080 --> 0:16:56.080
<v Speaker 1>as charismatic leaders in new religious movements, as far as

0:16:56.120 --> 0:17:00.360
<v Speaker 1>I'm personally concerned, they are turned off. I mean, we

0:17:00.440 --> 0:17:04.840
<v Speaker 1>all know people that we find really inspiring and others

0:17:05.000 --> 0:17:09.879
<v Speaker 1>are really not inspiring. Having listened to Apple white S lectures,

0:17:10.000 --> 0:17:12.159
<v Speaker 1>I would have to put him in the second category

0:17:12.480 --> 0:17:16.399
<v Speaker 1>from my point of view, the tedious, They're boring. He

0:17:17.040 --> 0:17:22.400
<v Speaker 1>gives a very strange interpretation of the Bible. Onward, he

0:17:22.440 --> 0:17:28.280
<v Speaker 1>knows very little. His teachings come from a combination of

0:17:28.320 --> 0:17:32.800
<v Speaker 1>this belief in UFOs, and then to that he adds

0:17:32.800 --> 0:17:37.800
<v Speaker 1>a kind of biblical justification that's derived from a few

0:17:39.119 --> 0:17:44.000
<v Speaker 1>accounts in the Gospels, some bits of revelation, a little

0:17:44.000 --> 0:17:47.080
<v Speaker 1>bit of Paul and I don't think he ever refers

0:17:47.119 --> 0:17:50.919
<v Speaker 1>to the Old Testament at all, so there's very little

0:17:51.080 --> 0:17:56.080
<v Speaker 1>biblical knowledge, but nonetheless his followers seem to have been

0:17:56.119 --> 0:18:01.800
<v Speaker 1>impressed by that. Partly, I think to be charismatic, you've

0:18:01.800 --> 0:18:06.880
<v Speaker 1>got to have confidence. Psychologists have commented on a new

0:18:06.960 --> 0:18:12.400
<v Speaker 1>religious leaders have often said that they're narcissistic, that they

0:18:12.640 --> 0:18:17.960
<v Speaker 1>have a very firm belief in their own potential and

0:18:18.160 --> 0:18:23.440
<v Speaker 1>qualifications and status, and I think that's true of a lot.

0:18:24.000 --> 0:18:28.760
<v Speaker 1>I think, having looked at a number of charismatic leaders,

0:18:29.000 --> 0:18:32.520
<v Speaker 1>I think there are a few other ingredients that I

0:18:32.560 --> 0:18:37.359
<v Speaker 1>would add. You've got to arouse curiosity. As I said,

0:18:38.119 --> 0:18:41.080
<v Speaker 1>I think that's something that in the study of new

0:18:41.160 --> 0:18:46.320
<v Speaker 1>religions we don't talk about a lot. You've got to

0:18:46.400 --> 0:18:49.359
<v Speaker 1>kind of make people wonder if what you're saying is true,

0:18:49.840 --> 0:18:52.600
<v Speaker 1>but at the same time not question it. And then

0:18:53.400 --> 0:18:56.520
<v Speaker 1>if you can put that across to people, then that's

0:18:56.600 --> 0:19:02.119
<v Speaker 1>part of being a charismatic leader. Controlling people, as I mentioned,

0:19:02.240 --> 0:19:04.720
<v Speaker 1>is another one. If you can give commands that they've

0:19:04.760 --> 0:19:09.959
<v Speaker 1>got to obey. I think also the scholar David Brombley

0:19:10.760 --> 0:19:16.120
<v Speaker 1>says that it's important for these leaders to maintain their

0:19:16.240 --> 0:19:20.320
<v Speaker 1>charisma so in other words, you've got to make sure

0:19:20.440 --> 0:19:25.719
<v Speaker 1>that there's nobody that assurps your authority. So in the

0:19:25.760 --> 0:19:29.359
<v Speaker 1>case of Apple White and Metals, they were the only

0:19:29.440 --> 0:19:35.800
<v Speaker 1>ones that had communication with the extraterrestrials. So that was

0:19:35.840 --> 0:19:38.440
<v Speaker 1>one of the reasons why they made it clear this

0:19:38.480 --> 0:19:43.040
<v Speaker 1>is not a UFO spotting group, because once you do that,

0:19:43.320 --> 0:19:45.720
<v Speaker 1>then other members are going to say, well, I've had

0:19:45.720 --> 0:19:50.480
<v Speaker 1>messages from the extraterrestrials. And once you do that, once

0:19:50.520 --> 0:19:55.240
<v Speaker 1>you democratize the channel of communication with the ETS, then

0:19:55.280 --> 0:20:01.720
<v Speaker 1>you've lost control. In fact, Rile they leader of the Aralians,

0:20:02.400 --> 0:20:06.400
<v Speaker 1>he did have somebody that cleaned rivalship. At one point,

0:20:06.640 --> 0:20:10.080
<v Speaker 1>this particular student of his had said that she had

0:20:10.119 --> 0:20:15.479
<v Speaker 1>been in touch with the Elohim, the extraterrestrials, and Rail's

0:20:15.520 --> 0:20:18.280
<v Speaker 1>way of dealing with that was simply to say, you're out.

0:20:18.440 --> 0:20:22.040
<v Speaker 1>You're not part of the organization. So it's important to

0:20:22.119 --> 0:20:25.920
<v Speaker 1>maintain this chartismatic position that you've established.

0:20:26.800 --> 0:20:28.879
<v Speaker 2>So another thing that you mentioned was that you talked

0:20:28.920 --> 0:20:32.520
<v Speaker 2>to you know, quote unquote survivors, but people who did

0:20:32.520 --> 0:20:36.560
<v Speaker 2>not engage in the in the suicide and were sort

0:20:36.560 --> 0:20:41.720
<v Speaker 2>of interested in how they kind of framed what happened

0:20:41.880 --> 0:20:44.359
<v Speaker 2>and their relationship to it. You can you talk about

0:20:44.359 --> 0:20:45.879
<v Speaker 2>that a little bit, certainly, I.

0:20:45.920 --> 0:20:48.840
<v Speaker 1>Think gave you or I had had a group that

0:20:48.880 --> 0:20:52.960
<v Speaker 1>we belonged to had committed suicide and we haven't been

0:20:53.000 --> 0:20:56.360
<v Speaker 1>around at the time, we'd be thinking, gosh, I had

0:20:56.400 --> 0:21:01.280
<v Speaker 1>a lucky escape there. But funnily enough, the three survivors

0:21:01.400 --> 0:21:04.600
<v Speaker 1>I've spoken to have said quite the opposite. They've not

0:21:04.680 --> 0:21:08.800
<v Speaker 1>said so we wish we were there. That they've not

0:21:08.840 --> 0:21:11.840
<v Speaker 1>said we had a lucky escape. What they have said

0:21:12.080 --> 0:21:15.359
<v Speaker 1>was that we actually left the group before the suicide,

0:21:15.560 --> 0:21:19.800
<v Speaker 1>and we did it voluntarily because we weren't ready for about

0:21:19.880 --> 0:21:25.520
<v Speaker 1>sort of thing. So they're still expecting that there will

0:21:25.520 --> 0:21:30.680
<v Speaker 1>be a further opportunity that they'll have. Now, the extraterrestrials

0:21:31.520 --> 0:21:36.160
<v Speaker 1>only arrive every two thousand years, evidently, so they're going

0:21:36.200 --> 0:21:39.920
<v Speaker 1>to have to wait a long time. So their belief

0:21:40.000 --> 0:21:43.720
<v Speaker 1>is that they will die and reincarnate, and their hope

0:21:43.760 --> 0:21:47.280
<v Speaker 1>is that they will reincarnate at a time when there

0:21:47.320 --> 0:21:52.640
<v Speaker 1>is the opportunity for the extraterrestrials to have tagged them

0:21:52.800 --> 0:21:56.920
<v Speaker 1>and to take them up to the level above humanly.

0:21:57.840 --> 0:22:00.119
<v Speaker 1>So it's a kind of hope they're saying, well, we

0:22:00.240 --> 0:22:01.320
<v Speaker 1>just went ready for it.

0:22:02.280 --> 0:22:05.000
<v Speaker 2>So they weren't spiritually ready, Like they didn't feel as

0:22:05.040 --> 0:22:09.040
<v Speaker 2>though they were committed enough or didn't feel like they

0:22:09.080 --> 0:22:11.480
<v Speaker 2>had the willpower that was going to be necessary when

0:22:11.520 --> 0:22:14.440
<v Speaker 2>it happened. What was their sense of what it took

0:22:14.480 --> 0:22:15.119
<v Speaker 2>to be ready?

0:22:15.640 --> 0:22:19.960
<v Speaker 1>Yeah, I think they again, I think they felt that

0:22:20.080 --> 0:22:24.040
<v Speaker 1>probably they didn't have the willpower to do it. Yeah,

0:22:24.040 --> 0:22:28.240
<v Speaker 1>that they liked the idea. I mean, perhaps they just

0:22:28.240 --> 0:22:33.440
<v Speaker 1>didn't want to commit suicide at that particular point, but

0:22:33.720 --> 0:22:37.440
<v Speaker 1>they're still very enthusiastic about Marshall Appelwhite.

0:22:38.680 --> 0:22:41.639
<v Speaker 2>Was the concept of sort of mass suicide and that

0:22:41.760 --> 0:22:46.440
<v Speaker 2>being necessary. Was that in sort of their theology from

0:22:46.480 --> 0:22:49.040
<v Speaker 2>the beginning or was that something that happened later.

0:22:49.800 --> 0:22:52.840
<v Speaker 1>It was something that happened later. I think they had

0:22:53.000 --> 0:22:57.879
<v Speaker 1>various expectations over time, because the Bible says that the

0:22:58.000 --> 0:23:02.320
<v Speaker 1>two witnesses are going to die, They're going to be killed,

0:23:02.840 --> 0:23:08.640
<v Speaker 1>but they will rise again after three and a half days, right,

0:23:08.760 --> 0:23:13.800
<v Speaker 1>So I mean that was roughly the period that Jesus

0:23:13.840 --> 0:23:18.400
<v Speaker 1>took from death to resurrection. So three and a half

0:23:18.480 --> 0:23:22.440
<v Speaker 1>days was the time scale that the Book of Revelation said,

0:23:23.320 --> 0:23:26.560
<v Speaker 1>Apple White had suggested at one point that they would

0:23:26.560 --> 0:23:29.520
<v Speaker 1>attract opposition, that there were people that would be able

0:23:29.640 --> 0:23:34.040
<v Speaker 1>to kill them, but that's what would happen. Now that

0:23:34.080 --> 0:23:37.760
<v Speaker 1>didn't take place. So what you have to do if

0:23:37.800 --> 0:23:41.760
<v Speaker 1>you're a religious leader is to say, well, not exactly

0:23:41.800 --> 0:23:43.919
<v Speaker 1>that we were wrong, but it's going to happen in

0:23:43.960 --> 0:23:48.360
<v Speaker 1>some other way. And eventually, when they were part of

0:23:48.400 --> 0:23:51.800
<v Speaker 1>this community in the very large mansion that they bought,

0:23:52.320 --> 0:23:57.080
<v Speaker 1>then they were progressively taught that they're dying and rising

0:23:57.119 --> 0:24:02.199
<v Speaker 1>again would be the suicide. And then that wouldn't be

0:24:02.240 --> 0:24:05.399
<v Speaker 1>the end for them because although their bodies would be dead,

0:24:05.880 --> 0:24:09.320
<v Speaker 1>then their spirits, so their minds, of ours alls would

0:24:09.400 --> 0:24:13.080
<v Speaker 1>be taken up and they would be given you bodies

0:24:13.119 --> 0:24:18.240
<v Speaker 1>appropriate to the level above human. So that was the idea. Yeah,

0:24:18.400 --> 0:24:20.160
<v Speaker 1>if you tell people that you want them to commit

0:24:20.240 --> 0:24:24.520
<v Speaker 1>suicide at first acquaintance, that doesn't work.

0:24:25.000 --> 0:24:25.080
<v Speaker 2>Now.

0:24:25.119 --> 0:24:29.119
<v Speaker 1>I used to begin my lectures on this saying to students, actually,

0:24:29.119 --> 0:24:31.880
<v Speaker 1>I'd like you to know something. I'm the Messiah. I've

0:24:31.880 --> 0:24:35.200
<v Speaker 1>got a suicide plan for tomorrow at lunchtime. Who's coming.

0:24:36.320 --> 0:24:39.640
<v Speaker 1>Of course, if you say that to people, nobody's going

0:24:39.680 --> 0:24:44.320
<v Speaker 1>to come. And unless they're taking the nick and so

0:24:45.640 --> 0:24:48.880
<v Speaker 1>it takes a while to persuade people. And I think

0:24:48.960 --> 0:24:52.400
<v Speaker 1>the puzzle that I have is, how do you go

0:24:52.600 --> 0:24:57.920
<v Speaker 1>from my situation where no one will follow me. I

0:24:58.000 --> 0:25:03.200
<v Speaker 1>know thirty nine disciples, let alone persuade them to commit suicide.

0:25:03.600 --> 0:25:06.840
<v Speaker 1>How would I move from where I am now to

0:25:06.920 --> 0:25:11.520
<v Speaker 1>where apple White got himself and actually successfully persuaded thirty

0:25:11.600 --> 0:25:14.560
<v Speaker 1>nine people. I mean, that's a puzzle. I've got one

0:25:14.600 --> 0:25:19.119
<v Speaker 1>of two ideas about that. Part of the problem with

0:25:19.520 --> 0:25:23.080
<v Speaker 1>suicide groups is that they tend to be groups that

0:25:23.119 --> 0:25:28.240
<v Speaker 1>are closed. They're kind of isolated. I've actually visited the

0:25:28.400 --> 0:25:33.640
<v Speaker 1>Heaven's Gate site and it's fairly remote, well by British

0:25:33.720 --> 0:25:37.960
<v Speaker 1>standards anyway. It's got a lot of acurage. I couldn't

0:25:37.960 --> 0:25:40.320
<v Speaker 1>see exactly how much, but when you look at the

0:25:41.280 --> 0:25:44.600
<v Speaker 1>pictures that were taken, it looks a very busy place,

0:25:44.920 --> 0:25:47.679
<v Speaker 1>but that's only because of a lots of ambulances and

0:25:48.040 --> 0:25:51.480
<v Speaker 1>emergency vehicles there. It's not on the main road. It's

0:25:52.359 --> 0:25:55.840
<v Speaker 1>to our thinking. It's in the middle of nowhere. That

0:25:56.000 --> 0:25:59.720
<v Speaker 1>are properties nearby, but they're very large properties with very

0:25:59.760 --> 0:26:02.840
<v Speaker 1>large so if you wanted to see your next door

0:26:02.880 --> 0:26:06.640
<v Speaker 1>neighbor you'd have quite a walk. So from our point

0:26:06.680 --> 0:26:10.600
<v Speaker 1>of view, it's remote. I've actually been to Waco as well,

0:26:10.640 --> 0:26:15.199
<v Speaker 1>and it's twelve miles outside the town of Waco. So

0:26:15.320 --> 0:26:19.040
<v Speaker 1>again you've got a community that is fairly closed. The

0:26:19.080 --> 0:26:24.119
<v Speaker 1>contact with them kind of every day at normal human

0:26:24.160 --> 0:26:28.680
<v Speaker 1>beings is fairly limited. In addition, when you think of

0:26:28.760 --> 0:26:33.119
<v Speaker 1>the amount of time some of them spent with Apple Wide,

0:26:33.600 --> 0:26:38.720
<v Speaker 1>they weren't allowed to read newspapers, watch television, kind of

0:26:38.760 --> 0:26:41.199
<v Speaker 1>find out in any detail what was happening in the

0:26:41.200 --> 0:26:45.960
<v Speaker 1>outside world. Some of his followers spent a whole twenty

0:26:46.040 --> 0:26:52.679
<v Speaker 1>two years without normal human contact, simply listening to Apple

0:26:52.680 --> 0:26:56.480
<v Speaker 1>White all the time. Now, if that's your own resource

0:26:56.560 --> 0:27:01.880
<v Speaker 1>of information, then you're going to observe it, you're going

0:27:01.920 --> 0:27:04.800
<v Speaker 1>to take it in Probably you're not going to be

0:27:04.840 --> 0:27:07.480
<v Speaker 1>in a position to argue with him, even if the

0:27:07.560 --> 0:27:10.959
<v Speaker 1>argument is allowed to say, well, I don't accept your

0:27:11.040 --> 0:27:16.159
<v Speaker 1>understanding of the Bible because religious literacy is not very high.

0:27:16.920 --> 0:27:21.440
<v Speaker 1>Fewer than half Americans can't name the four Gospels. Now,

0:27:21.440 --> 0:27:24.440
<v Speaker 1>from my point of view, that's pretty basic. I don't

0:27:24.520 --> 0:27:28.960
<v Speaker 1>remember not knowing what the four Gospels were. But if

0:27:29.000 --> 0:27:32.640
<v Speaker 1>you're in that country where you don't get religious education

0:27:32.800 --> 0:27:35.720
<v Speaker 1>in school, so you only get it if you've been

0:27:35.760 --> 0:27:40.800
<v Speaker 1>to church, and maybe you don't go to church. Then

0:27:41.200 --> 0:27:45.320
<v Speaker 1>twenty years, twenty two years of healing Apple White, you'll

0:27:45.320 --> 0:27:48.200
<v Speaker 1>think that that is the true interpretation of the Bible.

0:27:49.200 --> 0:27:52.720
<v Speaker 1>There was one member that actually went on record as saying, Wow,

0:27:52.760 --> 0:27:58.760
<v Speaker 1>I'm really impressed by T and DAW's knowledge of scripture. Well,

0:27:59.440 --> 0:28:02.520
<v Speaker 1>I mean obvious, she couldn't have known very much about

0:28:02.520 --> 0:28:06.640
<v Speaker 1>the Bible to say that, because apart from anything else,

0:28:06.640 --> 0:28:11.040
<v Speaker 1>he only refers to very veitue Bible passages, which in

0:28:11.119 --> 0:28:15.800
<v Speaker 1>chair pres in this rather strange way. So they get

0:28:15.920 --> 0:28:20.880
<v Speaker 1>kind of combination of being in community, being almost isolated

0:28:20.920 --> 0:28:24.440
<v Speaker 1>from the outside world, being there for a very long

0:28:24.520 --> 0:28:30.280
<v Speaker 1>time with no kind of touchstone of reality outside the organization,

0:28:31.000 --> 0:28:35.880
<v Speaker 1>and then that's going to make for a situation where

0:28:35.920 --> 0:28:40.080
<v Speaker 1>you think, well, maybe this is right. The apple bouts

0:28:40.120 --> 0:28:44.840
<v Speaker 1>the leader. So some people would say that's brainwashing. And

0:28:45.080 --> 0:28:47.760
<v Speaker 1>I don't like the chair. We try to avoid using

0:28:47.800 --> 0:28:50.960
<v Speaker 1>it because it's not what it means, but it's certainly

0:28:51.480 --> 0:28:54.760
<v Speaker 1>psychological conditioning that you're subjected to.

0:28:57.880 --> 0:29:00.000
<v Speaker 2>It sounds like a lot of that stuff can be

0:29:00.120 --> 0:29:04.600
<v Speaker 2>applied to us Jim Jones. I think another through of

0:29:04.640 --> 0:29:06.840
<v Speaker 2>obviously huge mass suicide and the.

0:29:09.880 --> 0:29:15.560
<v Speaker 3>Threat he felt from members leaving, you know, and and

0:29:15.600 --> 0:29:18.080
<v Speaker 3>he had you know, in the middle of the jungle

0:29:18.240 --> 0:29:22.320
<v Speaker 3>and being conditioned by doing these sort of fake suicide runs.

0:29:22.920 --> 0:29:25.680
<v Speaker 1>There was a difference with Jim Johns, and this is

0:29:25.720 --> 0:29:29.040
<v Speaker 1>part of the puzzle about Heaven's Gate and Jim Jones.

0:29:29.160 --> 0:29:34.480
<v Speaker 1>Community went under threat. There was an opposing organization called

0:29:34.600 --> 0:29:38.880
<v Speaker 1>Concerned Appearance, and the trigger for the suicide was that

0:29:38.920 --> 0:29:42.520
<v Speaker 1>they had sent a senator out to investigate the organization.

0:29:43.080 --> 0:29:46.720
<v Speaker 1>So they were the community in a sense under threat.

0:29:47.160 --> 0:29:49.320
<v Speaker 1>But the puzzle about Heaven's Gate is that there was

0:29:49.360 --> 0:29:53.360
<v Speaker 1>nobody that was after them. There weren't opponents, and they

0:29:53.400 --> 0:29:56.840
<v Speaker 1>weren't anti cult people that were saying we want to

0:29:56.880 --> 0:30:01.160
<v Speaker 1>rescue our children. In fact, to went children. The aphrotage

0:30:01.200 --> 0:30:08.840
<v Speaker 1>age was forty seven when the suicide started. It's a

0:30:08.880 --> 0:30:10.960
<v Speaker 1>real puzzle in many ways.

0:30:12.320 --> 0:30:16.320
<v Speaker 2>My conversation with George Crisistas will continue after the break.

0:30:23.400 --> 0:30:27.040
<v Speaker 2>So when you've talked about a sort of a handful

0:30:27.080 --> 0:30:32.800
<v Speaker 2>of Bible passages that Apple White kind of used, was

0:30:32.880 --> 0:30:35.760
<v Speaker 2>is there any sort of connective tissue between them? Is

0:30:36.080 --> 0:30:40.040
<v Speaker 2>there some common theme or are they picked by random or.

0:30:40.120 --> 0:30:43.840
<v Speaker 1>They wouldn't ground them. There are mainly passages about tending

0:30:43.840 --> 0:30:47.040
<v Speaker 1>the soil actually, because one of his expressions was the

0:30:47.040 --> 0:30:50.960
<v Speaker 1>earth is going to be spaded under. So in other words,

0:30:51.120 --> 0:30:55.800
<v Speaker 1>the yeah, earth in its present form was at an end.

0:30:57.080 --> 0:31:02.000
<v Speaker 1>The extraterrestrials we're going to dig up the earth and

0:31:02.560 --> 0:31:08.400
<v Speaker 1>renew it. So Apple Boy would quote passages like my

0:31:08.560 --> 0:31:14.480
<v Speaker 1>father is the gardener and how we were the workers

0:31:14.520 --> 0:31:18.160
<v Speaker 1>in the vinyard. It was that sort of thing that

0:31:18.720 --> 0:31:23.280
<v Speaker 1>he brought up. Plus, as I said, bits of revelation.

0:31:24.200 --> 0:31:27.480
<v Speaker 1>I can't be called the exact passages, but the idea

0:31:27.840 --> 0:31:30.600
<v Speaker 1>was that the earth was kind of at an end,

0:31:30.880 --> 0:31:33.560
<v Speaker 1>but also the earth was a kind of vinyard that

0:31:33.680 --> 0:31:38.000
<v Speaker 1>may be tender and it may be radical transformation.

0:31:39.840 --> 0:31:45.120
<v Speaker 2>Okay, interesting. So what was the root of their belief

0:31:45.200 --> 0:31:49.200
<v Speaker 2>in UFOs. Was there something in particular that caught their

0:31:49.240 --> 0:31:52.440
<v Speaker 2>attention and I'm talking about Apple White and Nettles, or

0:31:54.240 --> 0:31:56.760
<v Speaker 2>just that they were in the culture and it was

0:31:56.800 --> 0:31:58.280
<v Speaker 2>something they kind of latched onto.

0:31:59.400 --> 0:32:04.680
<v Speaker 1>Yeah, there's a both Nettles had been into channeling, and

0:32:04.920 --> 0:32:08.000
<v Speaker 1>I don't think we know what sort of channeling in particular.

0:32:08.160 --> 0:32:12.760
<v Speaker 1>But certainly some people that do channeling of spirits find

0:32:12.800 --> 0:32:18.600
<v Speaker 1>that their spirit guide is actually someone in another planet

0:32:18.760 --> 0:32:21.960
<v Speaker 1>is somehow communicating. Now, it may have been that Nettles

0:32:22.040 --> 0:32:25.560
<v Speaker 1>thought that, we don't know for sure, but also there

0:32:25.640 --> 0:32:29.360
<v Speaker 1>was a whole ambient culture at the time. The movement

0:32:29.440 --> 0:32:34.000
<v Speaker 1>started in the mid seventies, So in the mid seventies

0:32:34.360 --> 0:32:39.320
<v Speaker 1>there was certainly an interest in UFOs and in space travel.

0:32:39.560 --> 0:32:42.800
<v Speaker 1>The Americans had landed on the Moon in nineteen sixty nine,

0:32:43.200 --> 0:32:47.040
<v Speaker 1>so big interest in that. There was a book that

0:32:47.200 --> 0:32:50.680
<v Speaker 1>came out. I don't know if theers will recall it,

0:32:51.400 --> 0:32:55.840
<v Speaker 1>Chariots of the Gods by Eric Vondanakin. I don't know

0:32:55.880 --> 0:32:57.400
<v Speaker 1>if you remember that one.

0:32:57.200 --> 0:33:01.040
<v Speaker 2>Absolutely yeah, and the show that followed it.

0:33:01.040 --> 0:33:04.720
<v Speaker 1>It was very popular, and what Dannikin von Danikins said

0:33:05.000 --> 0:33:07.600
<v Speaker 1>was that it wasn't just that there were people in

0:33:07.680 --> 0:33:11.080
<v Speaker 1>outer space, they had actually been here, and that's what

0:33:11.120 --> 0:33:15.040
<v Speaker 1>the Bible talks about. Now. I don't think we know

0:33:15.200 --> 0:33:20.080
<v Speaker 1>whether Apple White had read von Danikin or not, but

0:33:20.600 --> 0:33:23.800
<v Speaker 1>this was certainly in the ambient culture. A lot of

0:33:23.800 --> 0:33:27.000
<v Speaker 1>people have read that, but even some colleagues of mine

0:33:27.080 --> 0:33:29.840
<v Speaker 1>not only had read it but actually found it convincing

0:33:30.480 --> 0:33:34.880
<v Speaker 1>that when the Ezekiel and Delarja talk about chariots, these

0:33:34.880 --> 0:33:38.160
<v Speaker 1>are actually spacecraft that they're talking about. They visited the air.

0:33:38.680 --> 0:33:42.640
<v Speaker 1>It was a very physical interpretation of the Bible and

0:33:42.880 --> 0:33:47.040
<v Speaker 1>the world that Christians think about as heaven. There wasn't

0:33:47.040 --> 0:33:49.960
<v Speaker 1>any kind of supernatural world. There was a physical world.

0:33:49.960 --> 0:33:53.360
<v Speaker 1>It was just kind of far distant. It was where

0:33:53.560 --> 0:33:58.120
<v Speaker 1>people in outer space lived and they were about to

0:33:58.200 --> 0:34:01.320
<v Speaker 1>visit the planet, or we had already done so, and

0:34:01.480 --> 0:34:04.880
<v Speaker 1>that was the idea. And then in the cinema, of course,

0:34:05.280 --> 0:34:08.759
<v Speaker 1>there were lots of films that were very popular and

0:34:08.840 --> 0:34:14.319
<v Speaker 1>on television Star Trek Doctor who had the Daleks. I

0:34:14.320 --> 0:34:16.920
<v Speaker 1>don't know if they were very influential in terms of religion,

0:34:17.000 --> 0:34:20.879
<v Speaker 1>but there was the whole ambient culture of the film

0:34:20.920 --> 0:34:23.759
<v Speaker 1>two thousand and one. Each year, I think came a

0:34:23.760 --> 0:34:28.000
<v Speaker 1>bit later close encounters. I think lots of us when

0:34:28.040 --> 0:34:31.759
<v Speaker 1>you saw these films and found them great entertainment, but

0:34:32.280 --> 0:34:35.200
<v Speaker 1>didn't attach very much by way of truth to them.

0:34:36.000 --> 0:34:38.319
<v Speaker 1>But some people did. There is some people did think

0:34:39.000 --> 0:34:44.120
<v Speaker 1>this showed that there were an extraterrestials And I've known

0:34:44.160 --> 0:34:48.359
<v Speaker 1>a few people that said, yeah, they've been here. One

0:34:48.440 --> 0:34:51.520
<v Speaker 1>thing that I think I pointed out in an article

0:34:51.560 --> 0:34:54.319
<v Speaker 1>I wrote on Head and Skate is that when you've

0:34:54.360 --> 0:34:57.719
<v Speaker 1>got a leader of a religious movement, they usually make

0:34:57.840 --> 0:35:03.279
<v Speaker 1>some plan for who's going to take over, because in

0:35:03.400 --> 0:35:07.080
<v Speaker 1>most religions, the leader accepts that they're going to die

0:35:07.120 --> 0:35:10.879
<v Speaker 1>and leave followers behind. So you get this with well

0:35:10.920 --> 0:35:13.640
<v Speaker 1>with the president Dalai Lama, for instance, he hasn't named

0:35:13.640 --> 0:35:17.440
<v Speaker 1>the success there, but there are non methods whereby you

0:35:17.880 --> 0:35:21.399
<v Speaker 1>select the next one so people know what to do,

0:35:21.719 --> 0:35:24.239
<v Speaker 1>or maybe a leader has got the right hand man

0:35:24.360 --> 0:35:27.040
<v Speaker 1>or a woman that is kind of ready to take over.

0:35:27.480 --> 0:35:30.879
<v Speaker 1>With apple Bite, this wasn't the case. It was only

0:35:30.960 --> 0:35:36.120
<v Speaker 1>apple White. There were no other teachers that did the teaching,

0:35:36.600 --> 0:35:40.680
<v Speaker 1>propagated the ideas. And it appears he was also quite

0:35:40.760 --> 0:35:45.799
<v Speaker 1>seriously ill before the suicides of nineteen ninety seven, so

0:35:46.800 --> 0:35:51.440
<v Speaker 1>that perhaps indicates that he had actually planned to end

0:35:51.520 --> 0:35:56.959
<v Speaker 1>his movement the way he did, because otherwise there would

0:35:56.960 --> 0:36:00.520
<v Speaker 1>have been nothing left. I would suspect that the rest

0:36:00.560 --> 0:36:02.959
<v Speaker 1>of the group we wouldn't have known really what to do.

0:36:04.080 --> 0:36:06.759
<v Speaker 1>I think there's that aspect that there needs to be

0:36:07.239 --> 0:36:10.880
<v Speaker 1>considered as well. The other thing that's important about the

0:36:10.920 --> 0:36:17.120
<v Speaker 1>suicides is that they occurred probably exactly two thousand years

0:36:17.160 --> 0:36:23.120
<v Speaker 1>after the birth of Jesus, because nineteen ninety seven, I

0:36:23.160 --> 0:36:27.560
<v Speaker 1>think historians agreed that Jesus wasn't born in year zero

0:36:27.800 --> 0:36:32.120
<v Speaker 1>or the year one. It was possibly for BCEE, So

0:36:32.200 --> 0:36:35.200
<v Speaker 1>that being the case, nineteen ninety seven would be exactly

0:36:35.440 --> 0:36:40.439
<v Speaker 1>two thousand years on. So around about that time there

0:36:40.440 --> 0:36:45.200
<v Speaker 1>were a number of groups that either expected an immediate

0:36:45.239 --> 0:36:49.759
<v Speaker 1>return of Christ or in the case of Waco, that

0:36:49.880 --> 0:36:54.480
<v Speaker 1>was the crunch point as far as the groups were concerned.

0:36:54.880 --> 0:36:58.520
<v Speaker 1>Was also the Soul of Temple where there were mistivious

0:36:58.800 --> 0:37:04.000
<v Speaker 1>deaths suicide, maybe murders. In that period. You were kind

0:37:04.000 --> 0:37:06.880
<v Speaker 1>of at the end of the millennium, and that was

0:37:06.960 --> 0:37:10.840
<v Speaker 1>reckoned to be significant in many ways for a number

0:37:10.840 --> 0:37:11.880
<v Speaker 1>of groups.

0:37:12.680 --> 0:37:15.120
<v Speaker 2>Is there something that I haven't asked or that you

0:37:15.160 --> 0:37:19.560
<v Speaker 2>think is important for people to understand about having skate?

0:37:20.760 --> 0:37:24.279
<v Speaker 1>Yeah, I think we've covered most things. The other thing

0:37:24.320 --> 0:37:30.120
<v Speaker 1>I would want to say about community religions is that

0:37:31.000 --> 0:37:34.840
<v Speaker 1>one of the incentives to join is that a traleish

0:37:34.920 --> 0:37:38.640
<v Speaker 1>you of decision making. So many people that live like me,

0:37:38.760 --> 0:37:41.080
<v Speaker 1>You've got to think, how do we add our living

0:37:41.640 --> 0:37:44.239
<v Speaker 1>or how do you pay a mortgage. What are we

0:37:44.280 --> 0:37:47.600
<v Speaker 1>going to have to eat today? Are these mundane decisions

0:37:47.640 --> 0:37:49.600
<v Speaker 1>that we don't have to make. If you're in the

0:37:50.040 --> 0:37:53.480
<v Speaker 1>religious community that is all organized the way Heaveth and

0:37:53.560 --> 0:37:57.680
<v Speaker 1>Skate was, you don't make these decisions. They're made for you.

0:37:57.680 --> 0:38:01.160
<v Speaker 1>You're kind of looked after. And apple White was the

0:38:01.239 --> 0:38:05.120
<v Speaker 1>kind of father figure, so it's almost like a reversion

0:38:05.400 --> 0:38:09.279
<v Speaker 1>to childhood. You've got your parents there that will make

0:38:09.320 --> 0:38:14.200
<v Speaker 1>the decisions for you. It's also the case that it's

0:38:14.239 --> 0:38:17.000
<v Speaker 1>not young people that join, and certainly not in the

0:38:17.040 --> 0:38:20.960
<v Speaker 1>case of Heaven's Gate. The average age, as I mentioned,

0:38:21.200 --> 0:38:26.120
<v Speaker 1>was forty seven, so I think the oldest was seventy

0:38:26.160 --> 0:38:30.239
<v Speaker 1>two and the youngest was I think twenty seven. If

0:38:30.239 --> 0:38:34.720
<v Speaker 1>had a number right, you've got a large age range

0:38:34.760 --> 0:38:38.720
<v Speaker 1>in the group. And unlike a number of religious groups

0:38:38.800 --> 0:38:42.920
<v Speaker 1>where maybe somebody has finished school and there's having a

0:38:42.960 --> 0:38:45.719
<v Speaker 1>gap year, we don't have so many gap years now

0:38:45.760 --> 0:38:49.399
<v Speaker 1>in Britain. But if people had a gap year, then

0:38:49.840 --> 0:38:51.880
<v Speaker 1>there were things caught to do with it, and that

0:38:52.120 --> 0:38:56.680
<v Speaker 1>was quite typically how some people got involved in new

0:38:56.760 --> 0:39:01.040
<v Speaker 1>religions like the Unification Church, but that wasn't the case

0:39:01.280 --> 0:39:07.880
<v Speaker 1>with Heaven's Gate. These were professional people. There were people

0:39:07.920 --> 0:39:11.839
<v Speaker 1>that were computer programmers. There was a gummy chef, there

0:39:11.880 --> 0:39:15.759
<v Speaker 1>was a nurse, there was a mechanic. One of them

0:39:15.800 --> 0:39:20.319
<v Speaker 1>was a nutritionist. So they were all professional people. So

0:39:20.360 --> 0:39:23.080
<v Speaker 1>it's very easy to think you must be really stupid

0:39:23.160 --> 0:39:26.560
<v Speaker 1>to join a group like that, But these people weren't stupid.

0:39:27.800 --> 0:39:31.640
<v Speaker 1>They made a conscious decision to join Apple why it

0:39:31.760 --> 0:39:37.600
<v Speaker 1>And they obviously found him convincing and people can be

0:39:37.719 --> 0:39:46.080
<v Speaker 1>convinced about all sorts of things, including wanting to commit suicide.

0:39:50.840 --> 0:39:54.680
<v Speaker 2>Strangeer Rivals is a production of iHeartRadio and Grimm and

0:39:54.719 --> 0:39:59.160
<v Speaker 2>Mild from Aaron Mankey. This episode was hosted by Toby

0:39:59.200 --> 0:40:04.000
<v Speaker 2>Ball and produced by Rima El Kayali, Jesse Funk, and

0:40:04.080 --> 0:40:09.880
<v Speaker 2>Noemi Griffin, with executive producers Alexander Williams, Matt Frederick, and

0:40:09.960 --> 0:40:15.839
<v Speaker 2>Aaron Manke, and supervising producer Josh Thain. Learn more about

0:40:15.880 --> 0:40:20.120
<v Speaker 2>the show at Grimminmile dot com, slash Strange Arrivals, and

0:40:20.200 --> 0:40:24.400
<v Speaker 2>find more podcasts from iHeartRadio by visiting the iHeartRadio app,

0:40:24.760 --> 0:40:33.520
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