WEBVTT - Thinking Sideways: Arthur's Seat Dolls

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<v Speaker 1>Hey guys, exciting news. I'm really really stoked about this.

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<v Speaker 1>On March seventh, at noon Pacific Standard time, Team Sideways

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<v Speaker 1>is going to host an a m A on the

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<v Speaker 1>Unresolved Mysteries subreddit on Reddit. Pretty exciting. Hell yeah, yeah,

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<v Speaker 1>So the mods will post an announcement a week prior,

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<v Speaker 1>so if you can't join us at that time, at

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<v Speaker 1>that date, you can post your questions there. Um, please

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<v Speaker 1>don't email us questions will lose them and forget them.

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<v Speaker 1>Let's try and contain this just to Reddit. But we're

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<v Speaker 1>super excited and uh yeah, so if you can join us. Sorry,

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<v Speaker 1>just in case somebody you know, five years from now

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<v Speaker 1>I was listening to this episode, not two thousand seventeen.

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<v Speaker 1>This is not true yourself two thousand seventeen. Sorry, thinking Sideways.

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<v Speaker 1>I don't under to say you never know stories of

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<v Speaker 1>things we simply don't know the answer to. Hey, guys,

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<v Speaker 1>what's up sinking side With the podcast? I'm Devin hosting

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<v Speaker 1>super Well, joined by my co hosts and Steve Yeah,

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<v Speaker 1>here's one for you. In eighteen thirty six, five boys

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<v Speaker 1>were hunting rabbits in the northeast area of Arthur c Edinburgh.

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<v Speaker 1>Pro tip if you are boys hunting and you find

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<v Speaker 1>something even remotely weird, just just walk away, just walk away.

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<v Speaker 1>The number of cases that we cover that start out

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<v Speaker 1>in this way is mind boggling to me. It's boys,

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<v Speaker 1>specifically young boys groups as young boys find something and

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<v Speaker 1>then think, oh, I know, let's go investigate that. Why why?

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<v Speaker 1>Because they're boys. The ten year old boy in me

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<v Speaker 1>come completely identifies with the boys in this story absolutely.

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<v Speaker 1>You know, if you if you have the potential to

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<v Speaker 1>kick off a really cool unsolved mystery, and then you

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<v Speaker 1>should should not turn your back on that as long

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<v Speaker 1>as it doesn't involve you getting killed. No, it's mostly

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<v Speaker 1>just playing with stuff, yeah, throwing stuff. I just think

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<v Speaker 1>we should start keeping a counter. These kids were kind

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<v Speaker 1>of jerks, but we'll get into that later. Yeah. So, okay,

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<v Speaker 1>the boys were hunting wabbits. Wabbits kill the wabbitibbit, kill

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<v Speaker 1>the labbit, and they came across the cave. Zwinks they

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<v Speaker 1>better check that out, so they did. Inside they found

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<v Speaker 1>seventeen small caskets and a pile. And by the way,

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<v Speaker 1>this wasn't really a cave. It was kind of like

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<v Speaker 1>kind of like a hole inside on the side of

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<v Speaker 1>the hillside. My story is so much better. Cave is cool.

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<v Speaker 1>Cave is cool. No, it was found a torch, an

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<v Speaker 1>old torch, and they lit the torch and they walked

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<v Speaker 1>into the cave. But it didn't really happen that way,

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<v Speaker 1>and it didn't happen that it kind of an alcove area.

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<v Speaker 1>Three pieces of slate covering. I don't know. There were

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<v Speaker 1>seventeen small caskets and a pile, eight on the bottom,

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<v Speaker 1>eight in the middle, and one on top. And upon

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<v Speaker 1>further investigation, guys so smart, they found that the caskets

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<v Speaker 1>contained a small wooden doll in each one, carved to

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<v Speaker 1>look like a human, clothed and small handmade garments. The

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<v Speaker 1>dolls were said to be about the size of an

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<v Speaker 1>adult finger, so three or four inches long. The doll,

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<v Speaker 1>not the cast. Yeah, the doll, okay, yeah, just making

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<v Speaker 1>sure being boys, dumb, stupid boys. Hey, Instead of running

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<v Speaker 1>to the police or the adult with this fine, they decided, oh,

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<v Speaker 1>you know, it would be awesome, Let's just throw all

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<v Speaker 1>these things at each other. This is the equivalent of

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<v Speaker 1>a dirt wad fight. You find something and you throw

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<v Speaker 1>it at your friend to make them run. And screened

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<v Speaker 1>this is why the ten year old boy loves this story. Somebody. Yeah,

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<v Speaker 1>I mean it's like, you know, at that age, I

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<v Speaker 1>probably would have done the same thing. I would be

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<v Speaker 1>because of this. Only eight of these dolls remained. They

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<v Speaker 1>were destroyed. Most of them were destroyed. Yeah, and before

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<v Speaker 1>we go much further, this is the Arthur Seat murder dolls.

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<v Speaker 1>And it was listener suggestion about a million years ago

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<v Speaker 1>from Thomas all right, ready to keep going. Yeah, creeping

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<v Speaker 1>me out, kind of creepy boys throwing caskets and each

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<v Speaker 1>other creeps you out a little, tiny caskets. It gets

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<v Speaker 1>a little creepier, a little creepier maybe. Anyhow, it's not

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<v Speaker 1>clear how the eight remaining caskets that did make it

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<v Speaker 1>made it back to civilization, well, in any kind of sense.

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<v Speaker 1>The boys were never questioned, they never gave any statements.

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<v Speaker 1>It's unclear if they told their school teacher or he

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<v Speaker 1>overheard them talking about how much fun it was that

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<v Speaker 1>they were throwing coffins at each other. Was it the

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<v Speaker 1>school teacher or their head master head I thought it

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<v Speaker 1>was the head master. Somebody involved in school, okay, who

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<v Speaker 1>happened to also be an amateur archaeologist. Because that's what

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<v Speaker 1>you did in those days, right, So he heard the

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<v Speaker 1>boys or the boys told him or something. Maybe one

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<v Speaker 1>of the boys had a black guy, and he was like, wow,

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<v Speaker 1>that happened. He was like this dude through and he

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<v Speaker 1>was like, okay, we'll tell me more. Either way, somehow

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<v Speaker 1>the dolls made it back. And again it's not clear

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<v Speaker 1>even if it was only the eight dolls or all

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<v Speaker 1>of the dolls or what happened, but only eight of

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<v Speaker 1>them really survived. Yeah, thanks have a way sort of

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<v Speaker 1>like disappearing. Yeah, let's talk about the dolls for a

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<v Speaker 1>seconds more. I guess a little more. We've talked about

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<v Speaker 1>them little bit already. There are some reports that there

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<v Speaker 1>are both male and female dolls, but I don't actually

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<v Speaker 1>think that's the case. I would agree with this, And

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<v Speaker 1>like I said, only eight of the dolls survived, but

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<v Speaker 1>none of them, as far as I can tell, were

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<v Speaker 1>dressed as women. And let's be fair, if you're going

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<v Speaker 1>to make tiny little doll clothes, it's way easier to

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<v Speaker 1>make a skirt than it is to make little trousers.

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<v Speaker 1>But they all had little trousers on the ones that

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<v Speaker 1>weren't decayed, didn't didn't They weren't where the trousers so

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<v Speaker 1>right with legs, because I mean these things didn't have

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<v Speaker 1>individual legs. They they did, did they had? Yeah? They had,

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<v Speaker 1>they had, and they had a pair of legs. They

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<v Speaker 1>weren't just like a stub that had some kind of

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<v Speaker 1>feature carved into them to give the appearance there were

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<v Speaker 1>two individual legs and little pants on them, little pants

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<v Speaker 1>on them. The dolls in the bottom coffin seemed to

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<v Speaker 1>have been older and more deteriorated. Some of the garments

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<v Speaker 1>were rotting away or totally rotted away, you can see

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<v Speaker 1>in some of the pictures this. The middle tier seemed

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<v Speaker 1>to have looked more recent, and the top one apparently

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<v Speaker 1>looked almost brand new. And again, in fairness, this is

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<v Speaker 1>I'm not it's not clear how this information was relayed. Yeah,

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<v Speaker 1>the kids probably upset the site quite a bit when

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<v Speaker 1>they pillaged it so they could throw stuff at each other.

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<v Speaker 1>So these were found in Arthur's Seats, which is in Edinburgh,

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<v Speaker 1>scott Scotland. Is that right? Yeah? Did you do any

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<v Speaker 1>research on that site by chance? Like pertaining to what? Well?

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<v Speaker 1>I just I pulled a Joe and I went Google mapping,

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<v Speaker 1>and then I started researching it. Did you know that

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<v Speaker 1>that's actually an old volcano, which is really cool. Yeah,

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<v Speaker 1>it's also only about two miles away from the ocean,

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<v Speaker 1>the North Sea, right, not the ocean. It's it's really weird,

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<v Speaker 1>raised out raised chunk of earth in the middle of

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<v Speaker 1>a town. So it's just it was really interesting to me,

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<v Speaker 1>and that's why I was just asking. Yeah, it's a

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<v Speaker 1>pretty cool all spot. It's one of the only fully

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<v Speaker 1>green spots on Google in Edinburgh because the rest is

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<v Speaker 1>a town. Back to the dolls, there were two different

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<v Speaker 1>kinds of coffins, one carved more rounded, one a little

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<v Speaker 1>more square. The different kinds of coffins, however, don't seem

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<v Speaker 1>to have been exclusive by tier. They were all inter

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<v Speaker 1>mingled when and and this is I saw this in

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<v Speaker 1>the photos of people might not understand this when you

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<v Speaker 1>say rounded versus square. The square was really more just

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<v Speaker 1>a rectangle, just simple straight pieces of wood, and the

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<v Speaker 1>rounded it only looked like somebody had basically carved off

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<v Speaker 1>the corners to smooth it out a little bit. So

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<v Speaker 1>that was the only style difference I saw. That was

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<v Speaker 1>my impression too, Okay, not that some of them were

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<v Speaker 1>circles and some of them Yeah, that would be super weird.

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<v Speaker 1>It also seems that the dolls were not actually made

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<v Speaker 1>for this purpose. Men any of the dolls were missing

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<v Speaker 1>limbs arms. Specifically, they all had their legs, I think,

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<v Speaker 1>so that they would fit inside the coffins. And in fact,

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<v Speaker 1>it's a bit odd that the coffins weren't made to

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<v Speaker 1>the size of the dolls. That's one of the things

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<v Speaker 1>that sort of made me wonder too. Yeah, it doesn't

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<v Speaker 1>seem like maybe they were always meant to be together,

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<v Speaker 1>but the dolls do seem to have been from the

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<v Speaker 1>same set. They all seemed to be almost identical. The

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<v Speaker 1>theory is that they were a set of soldiers, toy soldiers.

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<v Speaker 1>There were markings around the feet that looked like they

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<v Speaker 1>had once been painted, like they were little booties, black booties.

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<v Speaker 1>Were they painted or were they blackened? I got the

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<v Speaker 1>impression that they were black and almost with soot or

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<v Speaker 1>a candle or something. It's a cheaper way to do it.

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<v Speaker 1>You just grab a chunk charcoal out of the fire,

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<v Speaker 1>you know. Well, yeah, I know, And this is why

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<v Speaker 1>I didn't. I didn't. I never saw anything said specifically.

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<v Speaker 1>Some said they were black and some said they were

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<v Speaker 1>black and that was my too, so I just said painted.

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<v Speaker 1>But you're probably right. It probably was something more like

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<v Speaker 1>charcoal or something like that, which wouldn't last as long,

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<v Speaker 1>but who cares. They were worried about that. The legs

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<v Speaker 1>were carved in a way that seemed to note kind

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<v Speaker 1>of a rigid, upward standing post, like standing at attention

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<v Speaker 1>if you're a toy soldier. Yeah, And in fact, upon

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<v Speaker 1>further inspection, it was discovered that they would stand straight

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<v Speaker 1>on their own if a small amount of weight was

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<v Speaker 1>added to the front of them, like a musket. The

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<v Speaker 1>arms that were missing would have held a musket. It

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<v Speaker 1>would have been on like a bandolier across their chest

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<v Speaker 1>or something tripod kind of like long across their chest,

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<v Speaker 1>just like hanging there. So it wasn't actually going to

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<v Speaker 1>touch the ground, Okay, I got I got the impression

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<v Speaker 1>that it was that you see soldiers, you know, let's yeah,

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<v Speaker 1>you know, holding their gun against the ground, so they

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<v Speaker 1>make a tripod. That wasn't my sense. It was that

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<v Speaker 1>they would have had something else lashed them. I will

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<v Speaker 1>believe you, because I'm not positive I didn't go as

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<v Speaker 1>far down in this one. Yeah, that's probably true. It

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<v Speaker 1>was like I said, they were probably toy soldiers, and

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<v Speaker 1>they probably had muskets or something like that, so they

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<v Speaker 1>would stand upright in that situation and quickly. I want

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<v Speaker 1>to address the rotting because the different It was initially

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<v Speaker 1>suggested that perhaps they were of three different ages, that

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<v Speaker 1>the bottom ones had been placed much earlier than the

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<v Speaker 1>middle ones, and the middle ones placed much earlier than

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<v Speaker 1>the top one, or that perhaps the top tier was

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<v Speaker 1>in a work in progress or whatever. But I do

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<v Speaker 1>want to just mention anybody who's ever had like a

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<v Speaker 1>woodpile may know that things rot from the bottom because

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<v Speaker 1>that's where the moistures end. So those would have, even

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<v Speaker 1>if they've all been placed at the same time, would

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<v Speaker 1>have absolutely rotted much quicker and would have looked as

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<v Speaker 1>though they were much older than the middle and top ones.

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<v Speaker 1>Tears tears, will call them tears, Yeah, tears good, Yeah, yeah,

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<v Speaker 1>because you're gonna have fungus and bugs and just plain

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<v Speaker 1>water damage in general to that would yeah, it makes

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<v Speaker 1>total sense. Yeah. So, like I said, there was the

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<v Speaker 1>original thought that they had been placed at different times.

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<v Speaker 1>I don't think that's true. I think it was probably

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<v Speaker 1>at the same time, maybe a short period of time

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<v Speaker 1>but definitely no more than twelve years, which I guess

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<v Speaker 1>is kind of a long period of time that has

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<v Speaker 1>got a long period of time. Yeah, I mean, I

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<v Speaker 1>definitely if it was me doing this, I would have

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<v Speaker 1>done all at once, just to save myself a lot

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<v Speaker 1>of trips up the mountainside. Yeah. Well, but that's that's

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<v Speaker 1>inferring that if somebody's putting their these in that location

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<v Speaker 1>for specific reason, that it's one reason and not a

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<v Speaker 1>reason that reoccurs over a period of time, because I

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<v Speaker 1>know some of the reasons that they would happen we're

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<v Speaker 1>going to talk about in the theory section. So that's

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<v Speaker 1>that's a big presumption. I have to say, I'm going

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<v Speaker 1>to do it just this way because it's easiest. No, Actually,

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<v Speaker 1>what I really would have done pitched him out in

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<v Speaker 1>the trash, but yeah, not broken. I would have got

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<v Speaker 1>to the hassle of making them little coffins. I would

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<v Speaker 1>have just like tossed them but given them too. Obviously, Yeah,

0:13:31.400 --> 0:13:34.000
<v Speaker 1>obviously I've got I've got different motivations than whoever with

0:13:34.120 --> 0:13:36.400
<v Speaker 1>these things there. And here's where I get to actually

0:13:36.400 --> 0:13:38.480
<v Speaker 1>nerd out a little bit to help justify my no

0:13:38.600 --> 0:13:41.960
<v Speaker 1>longer than twelve years things, because I'm really excited about this.

0:13:42.160 --> 0:13:46.280
<v Speaker 1>I am a bit of a historical fashion buff you

0:13:46.360 --> 0:13:48.800
<v Speaker 1>as you to know sitting in this room with me,

0:13:49.480 --> 0:13:53.800
<v Speaker 1>and this is where don't talk anymore. There was a

0:13:53.800 --> 0:13:56.920
<v Speaker 1>lot of analysis of the textiles and notions. And notions

0:13:56.960 --> 0:14:01.360
<v Speaker 1>are like thread and buttons and the other miscellaneous things

0:14:01.360 --> 0:14:03.520
<v Speaker 1>other than just the cloth that you would use to

0:14:03.559 --> 0:14:07.320
<v Speaker 1>create something in case you didn't know what those things were. Anyways,

0:14:07.320 --> 0:14:11.120
<v Speaker 1>there was a lot of analysis happening on that aspect

0:14:11.160 --> 0:14:15.560
<v Speaker 1>of the dolls. Since it was it's pretty well recognized

0:14:15.600 --> 0:14:17.600
<v Speaker 1>that they probably were tour soldiers and they came from

0:14:17.600 --> 0:14:20.760
<v Speaker 1>the same set. It's hard to glean a date from

0:14:20.800 --> 0:14:23.720
<v Speaker 1>that because they could have been years old by the

0:14:23.760 --> 0:14:27.680
<v Speaker 1>time they were placed in the coffin. So they thought, well,

0:14:27.760 --> 0:14:30.520
<v Speaker 1>let's look at the fabric, which I think is great.

0:14:30.760 --> 0:14:32.600
<v Speaker 1>If you look at the pictures of the dolls, it's

0:14:32.640 --> 0:14:37.320
<v Speaker 1>fairly clear to say that they're not really clothed for burial.

0:14:37.720 --> 0:14:40.840
<v Speaker 1>That is to say, they're not in the traditional burial

0:14:40.880 --> 0:14:46.280
<v Speaker 1>clothes of the time. It's more of a garments kind

0:14:46.280 --> 0:14:51.760
<v Speaker 1>of representing clothes every day where, or maybe not garments

0:14:51.800 --> 0:14:56.320
<v Speaker 1>at all, just to cover basically chunks of cloth that

0:14:56.360 --> 0:14:59.520
<v Speaker 1>they just put over the top of them, right, Yeah,

0:14:59.560 --> 0:15:02.160
<v Speaker 1>except that they weren't actually just placed on top of

0:15:02.200 --> 0:15:05.400
<v Speaker 1>them like a blanket. They were actually sewn into sleeves

0:15:05.440 --> 0:15:10.000
<v Speaker 1>and pants. In fact, some of the dolls that were

0:15:10.080 --> 0:15:14.360
<v Speaker 1>missing arms also there are not armholes where an arm

0:15:14.400 --> 0:15:17.800
<v Speaker 1>would have been. The seam is sewn up over that

0:15:17.960 --> 0:15:21.280
<v Speaker 1>missing arm. So they were clothed for the purpose of

0:15:21.280 --> 0:15:24.320
<v Speaker 1>going into those coffins once the coffins were made to size,

0:15:24.600 --> 0:15:27.320
<v Speaker 1>which is fairly interesting. No, you guys are looking at

0:15:27.320 --> 0:15:29.960
<v Speaker 1>me like this is boring. Well just I just this

0:15:30.000 --> 0:15:35.040
<v Speaker 1>is this fashion with thread count and notions are I

0:15:35.040 --> 0:15:37.360
<v Speaker 1>don't get it? Yeah, so this is the this is

0:15:37.400 --> 0:15:38.800
<v Speaker 1>actually the bit. I'll just get to the bit that

0:15:38.840 --> 0:15:42.720
<v Speaker 1>excites me a lot. The curator of European Textiles at

0:15:42.720 --> 0:15:45.520
<v Speaker 1>the National Museum of Scotland looked at these garments and

0:15:45.560 --> 0:15:48.160
<v Speaker 1>she noticed that the thread that had been used in

0:15:48.240 --> 0:15:53.600
<v Speaker 1>some of the garments with three ply cotton thread. This, okay,

0:15:53.720 --> 0:15:56.560
<v Speaker 1>three ply though cotton threats. So you know applies are

0:15:56.760 --> 0:16:01.760
<v Speaker 1>because you buy toilet paper. Yeah right. The reply is

0:16:01.880 --> 0:16:05.520
<v Speaker 1>there's three layers. Yes, two ply is two layers and

0:16:05.720 --> 0:16:09.200
<v Speaker 1>single ply is one layer. Never used single ply, right,

0:16:09.280 --> 0:16:11.800
<v Speaker 1>Why would you ever do that to yourself? It's awful.

0:16:12.080 --> 0:16:14.760
<v Speaker 1>But the same thing goes for thread. You can make

0:16:14.840 --> 0:16:18.160
<v Speaker 1>thread with just one strand, or you can make it

0:16:18.320 --> 0:16:22.760
<v Speaker 1>with multiple strands. It's stronger. So it's three strands wound

0:16:22.840 --> 0:16:26.160
<v Speaker 1>around each other pretty much. Yeah, okay, I've got it.

0:16:26.440 --> 0:16:29.640
<v Speaker 1>This is significant because the kind of thread, this three

0:16:29.720 --> 0:16:35.000
<v Speaker 1>ply cotton thread wasn't even remotely available prior to eighteen twelve,

0:16:35.400 --> 0:16:39.520
<v Speaker 1>and didn't become readily available and used until the eighteen thirties.

0:16:40.400 --> 0:16:42.080
<v Speaker 1>So that can help us give a bit of a

0:16:42.080 --> 0:16:47.120
<v Speaker 1>timeline for these garments. And it is fair to say

0:16:47.160 --> 0:16:50.120
<v Speaker 1>that the some of the other garments were sewn with

0:16:50.240 --> 0:16:54.080
<v Speaker 1>two or one ply thread, so they could have been

0:16:54.080 --> 0:16:58.360
<v Speaker 1>sewn earlier at the same time. You know, people don't

0:16:58.400 --> 0:17:00.720
<v Speaker 1>just pitch stuff out right. I mean, I've got I've

0:17:00.760 --> 0:17:03.040
<v Speaker 1>actually got sewing thread that I inherited from my mother,

0:17:03.360 --> 0:17:05.960
<v Speaker 1>and you know who knows she might have inherited from

0:17:05.960 --> 0:17:10.639
<v Speaker 1>her grand because why throw it out? Yeah, there's a

0:17:10.640 --> 0:17:12.359
<v Speaker 1>couple of loops that you hang onto him for a

0:17:12.400 --> 0:17:16.040
<v Speaker 1>quick stitch job. Yeah, So this allows us to date

0:17:16.080 --> 0:17:21.520
<v Speaker 1>the dolls as having likely been interred between the eighteen twenties,

0:17:21.760 --> 0:17:26.960
<v Speaker 1>mid eighteen twenties to mid eighteen thirties, likely eight eighteen

0:17:27.000 --> 0:17:29.679
<v Speaker 1>thirty five, just for convenience sake, I would say it's

0:17:29.680 --> 0:17:34.240
<v Speaker 1>a pretty good time frame on cotton thread. So at first,

0:17:34.840 --> 0:17:38.120
<v Speaker 1>the suspicion was that these dolls were related to witchcraft.

0:17:38.400 --> 0:17:43.000
<v Speaker 1>That's what which I mean, this is kind of late

0:17:43.119 --> 0:17:48.399
<v Speaker 1>for the witchcraft bandwagon. It's not the sixteen hundreds. Probably

0:17:48.440 --> 0:17:50.280
<v Speaker 1>at that time, probably still a lot of people are

0:17:50.400 --> 0:17:52.919
<v Speaker 1>kind of believing in that stuff. Well, it turns out

0:17:53.400 --> 0:17:57.240
<v Speaker 1>as recently as some women in Russia were murdered because

0:17:57.240 --> 0:18:00.000
<v Speaker 1>they used folk magic on some people. They were burned

0:18:00.040 --> 0:18:03.600
<v Speaker 1>at the stake. No, I mean even in the even

0:18:03.600 --> 0:18:06.440
<v Speaker 1>in the twenty one century. I mean, there have been rumors,

0:18:06.520 --> 0:18:09.320
<v Speaker 1>rumors of witchcraft started in some countries in Africa, and

0:18:09.400 --> 0:18:12.280
<v Speaker 1>next thing you know, people are getting killed because of it. Yeah,

0:18:12.440 --> 0:18:16.200
<v Speaker 1>so it's still going on. Yeah, people thought maybe because

0:18:16.200 --> 0:18:19.240
<v Speaker 1>they were mixing voodoo and witchcraft. Up, I'm not totally sure.

0:18:19.280 --> 0:18:22.040
<v Speaker 1>I'm not up on my witchcraft stuff. I guess I

0:18:22.040 --> 0:18:25.240
<v Speaker 1>should go back and do some learning. I didn't realize

0:18:25.280 --> 0:18:28.760
<v Speaker 1>that they used dolls, but I guess the theory was

0:18:28.880 --> 0:18:34.360
<v Speaker 1>that maybe the dolls were used to symbolically confined victims

0:18:34.400 --> 0:18:38.680
<v Speaker 1>to their tombs forever. Well, the dolls could be there.

0:18:38.680 --> 0:18:45.280
<v Speaker 1>An effigy and effigies have a pretty long history and

0:18:45.320 --> 0:18:49.160
<v Speaker 1>they've been used for lots of things, traditional burial things

0:18:49.160 --> 0:18:52.280
<v Speaker 1>when a sarcophagus is not the right thing. But if

0:18:52.320 --> 0:18:56.560
<v Speaker 1>you see the old stone carvings of kings that sit

0:18:56.680 --> 0:19:00.439
<v Speaker 1>on top of their their caskets, that's an effigy. But

0:19:00.560 --> 0:19:03.960
<v Speaker 1>effigies have been used in all scales for all kinds

0:19:03.960 --> 0:19:08.639
<v Speaker 1>of practices through time, so an effigy can easily be

0:19:08.920 --> 0:19:10.520
<v Speaker 1>linked to it. And I don't think it has to

0:19:10.600 --> 0:19:13.520
<v Speaker 1>just be a voodoo saying fair. Yeah, and I guess

0:19:13.520 --> 0:19:18.760
<v Speaker 1>we're in Theories's just keep talking about theories. Another primary

0:19:18.760 --> 0:19:21.679
<v Speaker 1>early theory was that these dolls were meant to represent

0:19:22.600 --> 0:19:26.280
<v Speaker 1>an effigy a bit sailors who had been lost at sea,

0:19:26.440 --> 0:19:29.760
<v Speaker 1>to give them a sort of ceremonial burial. And like

0:19:29.800 --> 0:19:32.600
<v Speaker 1>we said earlier, Arthur's seat is just about two miles

0:19:32.600 --> 0:19:34.840
<v Speaker 1>away from the coast of the North Sea. It does

0:19:34.920 --> 0:19:39.200
<v Speaker 1>overlook the sea. It's pretty It's the kind of place

0:19:39.240 --> 0:19:42.280
<v Speaker 1>you might bury somebody you cared about, even if only

0:19:42.640 --> 0:19:46.320
<v Speaker 1>in a four inch long doll. That makes sense, But

0:19:46.359 --> 0:19:48.679
<v Speaker 1>you would think that would be some sort of memorial marker.

0:19:49.080 --> 0:19:51.720
<v Speaker 1>You would think that you would also think that there

0:19:51.760 --> 0:19:54.920
<v Speaker 1>would have been some sort of record of the loss

0:19:54.960 --> 0:20:01.240
<v Speaker 1>of seventeen souls. I don't think they bothered again, Okay,

0:20:01.400 --> 0:20:03.440
<v Speaker 1>I'm going to point out a fallacy in that that,

0:20:03.640 --> 0:20:08.359
<v Speaker 1>which is you're presuming that all seventeen died at the

0:20:08.400 --> 0:20:12.520
<v Speaker 1>same time. We're we're giving a ten year range for

0:20:12.560 --> 0:20:16.240
<v Speaker 1>these things to have been interred, which means that even

0:20:16.280 --> 0:20:18.520
<v Speaker 1>if it wasn't over that ten year time span, there

0:20:18.520 --> 0:20:21.760
<v Speaker 1>could have been time between them being put in there.

0:20:22.640 --> 0:20:26.600
<v Speaker 1>So it could be I knew Steve and Joe went

0:20:26.760 --> 0:20:31.080
<v Speaker 1>on this ship, and then that whaling ship sank, so

0:20:31.400 --> 0:20:34.200
<v Speaker 1>I made effigy so I could bury them at home,

0:20:34.800 --> 0:20:38.720
<v Speaker 1>and then of course, and then the next is the

0:20:38.800 --> 0:20:41.280
<v Speaker 1>next ship that you know a couple of guys are on,

0:20:41.320 --> 0:20:43.359
<v Speaker 1>and so it could have built up that way. So

0:20:43.600 --> 0:20:45.320
<v Speaker 1>I mean, we've got to be careful of saying they

0:20:45.320 --> 0:20:48.119
<v Speaker 1>were all interred at the same time with that idea.

0:20:48.240 --> 0:20:50.560
<v Speaker 1>That's fair, That's totally fair. I guess I just think

0:20:50.600 --> 0:20:55.399
<v Speaker 1>there's a cooler theory out there. I hate I hate

0:20:55.480 --> 0:20:57.919
<v Speaker 1>this one. Why do you want to talk about that

0:20:57.960 --> 0:20:59.560
<v Speaker 1>first or do you want to talk about it after?

0:21:00.400 --> 0:21:03.320
<v Speaker 1>Let's wait till after. No, let's talk about your feelings.

0:21:04.359 --> 0:21:07.600
<v Speaker 1>Let's not you know, I'm not a big talking about

0:21:07.640 --> 0:21:11.560
<v Speaker 1>my feelings guy. Podcast therapy session. This is not that podcast.

0:21:11.680 --> 0:21:14.040
<v Speaker 1>Are you guys ready? Are you guys up on your

0:21:14.040 --> 0:21:19.840
<v Speaker 1>early nineteenth century murders in Scotland? Yeah, some listeners maybe

0:21:19.840 --> 0:21:22.000
<v Speaker 1>as well, So you might know these guys, William Burke

0:21:22.080 --> 0:21:26.280
<v Speaker 1>and William Hair. Yeah. Burke and Hair were Irish born

0:21:26.320 --> 0:21:29.639
<v Speaker 1>immigrants to Scotland. They are so famous, in fact, that

0:21:29.680 --> 0:21:33.399
<v Speaker 1>there's apparently a British term called Burking, which is derived

0:21:33.440 --> 0:21:35.960
<v Speaker 1>from Burke's name. So why are they famous? You may

0:21:35.960 --> 0:21:38.080
<v Speaker 1>be asking if you don't know, if you're not up

0:21:38.160 --> 0:21:40.840
<v Speaker 1>like we are on our early nineteenth century murders in Scotland.

0:21:41.640 --> 0:21:45.960
<v Speaker 1>Well for killing people, of course at the killings. They

0:21:46.000 --> 0:21:49.320
<v Speaker 1>are the guys behind what's known as the Westport murders,

0:21:49.600 --> 0:21:52.960
<v Speaker 1>and they killed sixteen people in ten months. But Devin,

0:21:53.280 --> 0:21:56.359
<v Speaker 1>you're yelling undoubtedly at your iPod in the car and

0:21:56.359 --> 0:22:02.160
<v Speaker 1>people think you're crazy. There were seventeen calls. Well, kind listener,

0:22:02.600 --> 0:22:06.280
<v Speaker 1>that's interesting because Burke and hair were killing folks to

0:22:06.560 --> 0:22:09.600
<v Speaker 1>sell to a doctor to dissect, and they actually sold

0:22:09.640 --> 0:22:13.960
<v Speaker 1>seventeen bodies. The first one died of natural causes. That

0:22:14.160 --> 0:22:18.080
<v Speaker 1>was there, like introductory, that was their inspiration. It's like, hey, wow,

0:22:18.240 --> 0:22:21.080
<v Speaker 1>they thought, oh, let's sell him. And then they're waiting

0:22:21.080 --> 0:22:23.240
<v Speaker 1>for somebody else to die natural causes, and they thought,

0:22:23.320 --> 0:22:25.680
<v Speaker 1>let's just rush the process a little bit. Yeah, the

0:22:25.720 --> 0:22:29.960
<v Speaker 1>first so he expired of natural causes, and they they yeah,

0:22:30.000 --> 0:22:33.040
<v Speaker 1>they basically realized how much money they could make and said, hey,

0:22:33.119 --> 0:22:35.480
<v Speaker 1>why don't we just kill some people sell their bodies.

0:22:35.680 --> 0:22:40.000
<v Speaker 1>What did they get? They sold it to a professor,

0:22:40.240 --> 0:22:44.920
<v Speaker 1>a doctor named Dr Knox, who is using him for lectures.

0:22:45.359 --> 0:22:48.439
<v Speaker 1>That's what it was. Okay, so they actually sold the

0:22:48.440 --> 0:22:51.640
<v Speaker 1>first body for a hefty seven pounds ten shillings, which

0:22:51.680 --> 0:22:54.199
<v Speaker 1>doesn't sound like much now, but is about the equivalent

0:22:54.320 --> 0:22:58.240
<v Speaker 1>of one thousand, two hundred and six dollars and cents

0:22:58.600 --> 0:23:03.560
<v Speaker 1>or about eight dred and six pounds in two thousand fifteen. Yeah,

0:23:03.600 --> 0:23:06.640
<v Speaker 1>I gotta tell you that that really wouldn't be enough

0:23:06.680 --> 0:23:10.040
<v Speaker 1>to incent about a murder somebody. In fairness, it's not

0:23:10.119 --> 0:23:18.160
<v Speaker 1>nothing for just finding a body talking about murdering bucks,

0:23:18.280 --> 0:23:20.840
<v Speaker 1>I might be tempted. That's a good point. It gets better.

0:23:21.200 --> 0:23:25.240
<v Speaker 1>Doctor Knox offered any bodies that they bring him further,

0:23:25.440 --> 0:23:28.600
<v Speaker 1>particularly if they were mostly healthy and just died of like, oh,

0:23:28.640 --> 0:23:31.600
<v Speaker 1>I don't know, asphixiation or something. He would pay them

0:23:31.640 --> 0:23:34.439
<v Speaker 1>ten pounds a body, and I'll do some quick I

0:23:34.480 --> 0:23:37.560
<v Speaker 1>did some quick math, and that meant that they in

0:23:37.640 --> 0:23:39.720
<v Speaker 1>ten months they would have made a handy twelve thousand,

0:23:39.760 --> 0:23:42.760
<v Speaker 1>four hundred and ninety six dollars in today's But there's

0:23:42.760 --> 0:23:45.840
<v Speaker 1>actually a better calculation for what it is actually equivalent

0:23:45.880 --> 0:23:48.760
<v Speaker 1>to with the cost of living. Blah blah blah, blah blah.

0:23:48.760 --> 0:23:50.240
<v Speaker 1>If you want to find out how I got this number,

0:23:50.280 --> 0:23:51.879
<v Speaker 1>you can email me. I will tell you all about it.

0:23:51.960 --> 0:23:55.760
<v Speaker 1>I don't know for everybody, but it actually is about

0:23:55.800 --> 0:24:03.480
<v Speaker 1>the equivalent of two hundred and ten two dollars in

0:24:03.520 --> 0:24:06.600
<v Speaker 1>ten months by selling seventeen bodies and murdering sixteen people.

0:24:06.760 --> 0:24:12.119
<v Speaker 1>Murdering I don't know for two hundred and eleven. It

0:24:12.200 --> 0:24:19.400
<v Speaker 1>wasn't like Hardy got him drunk and suffocated them. Anyways,

0:24:19.520 --> 0:24:22.440
<v Speaker 1>The murders were okay. The murders and the one death

0:24:22.680 --> 0:24:27.479
<v Speaker 1>were hugely sensationalized and Harren Burke were caught and tried.

0:24:28.520 --> 0:24:31.520
<v Speaker 1>This is super cliff notes version of this story because

0:24:31.560 --> 0:24:34.960
<v Speaker 1>this is not what the story is about. But essentially,

0:24:34.960 --> 0:24:37.760
<v Speaker 1>the prosecutors were under the impression that Harron Burke would

0:24:37.800 --> 0:24:39.520
<v Speaker 1>just say no, he didn't, no, he didn't know, he

0:24:39.560 --> 0:24:41.800
<v Speaker 1>did he did, and the jury would get confused because

0:24:41.840 --> 0:24:46.359
<v Speaker 1>people were dumb then, apparently, and they wouldn't convict either

0:24:46.440 --> 0:24:48.400
<v Speaker 1>one of them. You know what, I think the jury

0:24:48.400 --> 0:24:50.719
<v Speaker 1>probably would have convicted both. I agree, I think they

0:24:50.760 --> 0:24:54.960
<v Speaker 1>probably would have too. But because of this, the prosecutors said, oh, well, actually,

0:24:55.000 --> 0:24:57.000
<v Speaker 1>you know what, Hair is kind of the dummy of

0:24:57.040 --> 0:25:01.440
<v Speaker 1>the two, so they offered to allow him to become

0:25:01.600 --> 0:25:05.240
<v Speaker 1>what's do what's known as becoming King's evidence, which basically

0:25:05.280 --> 0:25:09.880
<v Speaker 1>means for immunity rats out. He said, yes, I will

0:25:09.920 --> 0:25:13.920
<v Speaker 1>do that, and it worked, and in eighteen twenty nine

0:25:14.240 --> 0:25:18.080
<v Speaker 1>Burke was convicted and hanged. Actually he was convicted Christmas

0:25:18.119 --> 0:25:22.119
<v Speaker 1>Eve and executed a month later. You gotta love it, because,

0:25:22.160 --> 0:25:24.080
<v Speaker 1>I mean, that doesn't happen in this kind. It takes

0:25:24.119 --> 0:25:26.640
<v Speaker 1>it takes thirty years at least. But here's the best

0:25:26.680 --> 0:25:31.600
<v Speaker 1>part is that the judge and his sentencing said yeah,

0:25:31.680 --> 0:25:34.680
<v Speaker 1>you're going to be executed, and also, uh, also the

0:25:34.760 --> 0:25:37.240
<v Speaker 1>day after you're executed, you're going to be dissected in public.

0:25:37.720 --> 0:25:40.440
<v Speaker 1>And he was dissected in public and correct me if

0:25:40.440 --> 0:25:43.480
<v Speaker 1>I'm wrong. They then took his skeleton and that is

0:25:43.520 --> 0:25:46.920
<v Speaker 1>still in the Royal College. I think at least the

0:25:47.000 --> 0:25:49.520
<v Speaker 1>skull is. I'm not sure if it's entire. I know

0:25:49.600 --> 0:25:53.040
<v Speaker 1>it goes a step further than that. They actually sold

0:25:53.119 --> 0:25:57.879
<v Speaker 1>his skin as like pocket person They used it as

0:25:57.960 --> 0:26:01.840
<v Speaker 1>leather goods basically and sold it. It was yeah, one one,

0:26:01.880 --> 0:26:03.520
<v Speaker 1>like I don't know if it was, I can't remember.

0:26:03.560 --> 0:26:05.359
<v Speaker 1>It's like a card purse or something like that, a

0:26:05.359 --> 0:26:07.439
<v Speaker 1>little small purse that was made from the skin of

0:26:07.480 --> 0:26:10.160
<v Speaker 1>his hand, and that's sold as recently I don't remember,

0:26:10.200 --> 0:26:12.280
<v Speaker 1>like two thousand and eight or something like that. Yeah,

0:26:12.359 --> 0:26:15.400
<v Speaker 1>and it was. I mean that's the grossest part. Yeah,

0:26:15.440 --> 0:26:17.359
<v Speaker 1>I mean it's I I don't want to own anything

0:26:17.400 --> 0:26:19.800
<v Speaker 1>that would made out of somebody's skin, especially not a murderer.

0:26:20.160 --> 0:26:23.360
<v Speaker 1>Who knows what kind of bad ju do that. Yeah, anyways,

0:26:23.400 --> 0:26:25.840
<v Speaker 1>you can look up the story. You should definitely look

0:26:25.520 --> 0:26:29.719
<v Speaker 1>The hair is a horrifying story, horrifying and super fascinating,

0:26:30.600 --> 0:26:34.840
<v Speaker 1>great story. Now, can we get to my I don't

0:26:34.840 --> 0:26:38.280
<v Speaker 1>like the story? No? Why? Oh no, I'm sorry. Do

0:26:38.320 --> 0:26:40.760
<v Speaker 1>you have more on it? I do? Let's have that

0:26:40.840 --> 0:26:43.600
<v Speaker 1>lots more. So. It's again it's theorized that there were

0:26:43.640 --> 0:26:47.880
<v Speaker 1>seventeen victims kind of so it could have been similar

0:26:47.920 --> 0:26:50.639
<v Speaker 1>to the burial for the sailors, kind of in an effigy.

0:26:50.840 --> 0:26:53.040
<v Speaker 1>What's referred to as a mimic burial is I think

0:26:53.080 --> 0:26:56.760
<v Speaker 1>probably the term you were looking for. It's because since

0:26:56.800 --> 0:27:03.760
<v Speaker 1>the bodies were dissected for science or reasons, they they

0:27:03.760 --> 0:27:06.400
<v Speaker 1>never got a burial, so it was supposed to represent

0:27:06.480 --> 0:27:08.440
<v Speaker 1>them so that their souls could be laid to rest.

0:27:08.680 --> 0:27:12.040
<v Speaker 1>There is a huge problem, one huge problem at least,

0:27:12.359 --> 0:27:15.879
<v Speaker 1>and that is that of the seventeen victims of Burke

0:27:15.960 --> 0:27:20.240
<v Speaker 1>and Hair, twelve war women, and all of the effigies

0:27:20.680 --> 0:27:23.720
<v Speaker 1>look male or don't have any feminine Not only do

0:27:23.800 --> 0:27:27.880
<v Speaker 1>they look man, that's fine, that's fine, there's no feminine

0:27:27.880 --> 0:27:32.960
<v Speaker 1>features at all, so that's pretty big. Additionally, the there's

0:27:33.000 --> 0:27:36.119
<v Speaker 1>the problem of who would have created the dolls that

0:27:36.160 --> 0:27:39.159
<v Speaker 1>comes into play here because Burke and Hair there was

0:27:39.160 --> 0:27:41.119
<v Speaker 1>a thought that they one of them did it because

0:27:41.119 --> 0:27:43.960
<v Speaker 1>they felt bad, but Burke and Hair were apprehended directly

0:27:44.040 --> 0:27:48.040
<v Speaker 1>after their seventeenth murder. Well, and also they were sociopaths,

0:27:48.080 --> 0:27:51.320
<v Speaker 1>so they probably didn't feel bad. Well, I don't know

0:27:51.320 --> 0:27:53.600
<v Speaker 1>if they're sociopaths, but they don't strike me as the

0:27:53.680 --> 0:27:55.840
<v Speaker 1>kind of guys who would go to any huge I

0:27:55.840 --> 0:27:59.720
<v Speaker 1>think Hair seems like, well he he lived up the

0:27:59.760 --> 0:28:02.840
<v Speaker 1>rest of his life and misery again, or you should

0:28:02.840 --> 0:28:04.680
<v Speaker 1>read the story. It was not a popular guy. It

0:28:04.760 --> 0:28:07.480
<v Speaker 1>was not a popular guy, and people recognized him everywhere

0:28:07.520 --> 0:28:10.720
<v Speaker 1>he went. Anyways, some people have suggested that there was

0:28:10.720 --> 0:28:13.800
<v Speaker 1>an accomplice, because there were lots of accomplices, perhaps that

0:28:13.880 --> 0:28:18.520
<v Speaker 1>weren't ever actually convicted of anything um in regards to

0:28:18.960 --> 0:28:24.879
<v Speaker 1>the Birken Hair story, But it seems like those people

0:28:24.880 --> 0:28:28.400
<v Speaker 1>would want to keep a low profile, and maybe carting

0:28:28.680 --> 0:28:32.880
<v Speaker 1>seventeen coffins, no matter how small, into the wilderness would

0:28:32.960 --> 0:28:35.719
<v Speaker 1>be kind of a high profile thing. Well, but there

0:28:35.720 --> 0:28:38.760
<v Speaker 1>are four or five inch coffins. You can fit those

0:28:38.800 --> 0:28:44.440
<v Speaker 1>into a bag very easily. But even there's you're carrying

0:28:44.440 --> 0:28:47.800
<v Speaker 1>a bag of stuff. I think that they would have

0:28:47.840 --> 0:28:52.160
<v Speaker 1>not done anything even anything even kind of suspicious. Yeah,

0:28:52.160 --> 0:28:54.640
<v Speaker 1>I don't think so either, but you know, it's also possible,

0:28:54.640 --> 0:28:57.280
<v Speaker 1>and I don't think I'll just say this, I don't

0:28:57.320 --> 0:29:00.520
<v Speaker 1>think that the dolls are committed, are connected to the

0:29:00.560 --> 0:29:04.200
<v Speaker 1>murder and anyone, but it's but it is conceivable that

0:29:04.360 --> 0:29:07.320
<v Speaker 1>maybe somebody, having heard about these seventeen people haven't been

0:29:07.400 --> 0:29:10.080
<v Speaker 1>died and sent off to be dissected and then basically

0:29:10.080 --> 0:29:14.360
<v Speaker 1>tossed into the dumpster, maybe somebody got the idea to

0:29:14.400 --> 0:29:17.000
<v Speaker 1>create these epigees and bury them. Well. I guess it's

0:29:17.000 --> 0:29:20.040
<v Speaker 1>also probably worth noting that the theory that the dolls

0:29:20.040 --> 0:29:23.720
<v Speaker 1>were connected to the burke Hair murders the Westport murders

0:29:24.200 --> 0:29:27.600
<v Speaker 1>wasn't even positive and tell them the nineteen nineties, that

0:29:28.120 --> 0:29:31.840
<v Speaker 1>was an issue made and somebody looked back and thought, oh,

0:29:31.840 --> 0:29:35.320
<v Speaker 1>there's seventeen victims, and I know that the only thing

0:29:35.400 --> 0:29:37.520
<v Speaker 1>they have in common is another. Yeah, I think that

0:29:37.520 --> 0:29:39.800
<v Speaker 1>that's you know, I know Steve has a bunch of

0:29:39.800 --> 0:29:41.440
<v Speaker 1>stuff to talk about this, but I think that's one

0:29:41.480 --> 0:29:46.280
<v Speaker 1>of the big ones, right, Yeah, Well, yes, it's so

0:29:46.800 --> 0:29:55.880
<v Speaker 1>romantic to assign these dolls to this case. It's a

0:29:56.040 --> 0:30:00.600
<v Speaker 1>romantic notion. We've found this connection between in the two

0:30:00.680 --> 0:30:05.200
<v Speaker 1>and so somebody had remorse. That's to me why people

0:30:05.360 --> 0:30:10.920
<v Speaker 1>go to it. Okay, well too, maybe direct who might

0:30:11.040 --> 0:30:14.320
<v Speaker 1>have been And I again, I'm not on the stand

0:30:14.320 --> 0:30:18.520
<v Speaker 1>of saying that is connected these murders, but I know

0:30:18.760 --> 0:30:22.600
<v Speaker 1>that the wives and children and the woman who owned

0:30:22.720 --> 0:30:26.560
<v Speaker 1>the boarding house that they were in, they all got

0:30:26.640 --> 0:30:30.480
<v Speaker 1>out relatively unscaped, but they all had to leave town,

0:30:31.160 --> 0:30:35.000
<v Speaker 1>but they didn't have to leave town immediately. So if

0:30:35.000 --> 0:30:38.120
<v Speaker 1>we're gonna say this is correct, there is a possibility

0:30:38.160 --> 0:30:42.280
<v Speaker 1>that they had some bit of remorse or guilt or

0:30:42.320 --> 0:30:44.840
<v Speaker 1>felt like they needed to do some kind of penance

0:30:44.880 --> 0:30:47.880
<v Speaker 1>for it. So that's why they would have gone ahead

0:30:47.880 --> 0:30:53.480
<v Speaker 1>and done this. Okay, that's the easy answer. I did

0:30:53.520 --> 0:30:58.920
<v Speaker 1>a bunch of digging into the time frame and looking

0:30:59.080 --> 0:31:01.560
<v Speaker 1>at as we talked about a little bit earlier, is

0:31:01.640 --> 0:31:05.080
<v Speaker 1>that the use of effigies was something that had been

0:31:05.120 --> 0:31:07.640
<v Speaker 1>going on in Europe for years and years and years,

0:31:08.760 --> 0:31:12.160
<v Speaker 1>And because we talked about the sailors thing, but you know,

0:31:12.360 --> 0:31:14.720
<v Speaker 1>something else that was going on at the time and

0:31:15.280 --> 0:31:21.960
<v Speaker 1>very close to when the dolls were found, cholera, typhus

0:31:22.000 --> 0:31:26.760
<v Speaker 1>and influenza. You're rampant in the area. If you look

0:31:26.800 --> 0:31:31.400
<v Speaker 1>at the news prints of the time, all kinds of

0:31:31.440 --> 0:31:36.840
<v Speaker 1>alerts about this, and it's killing people like mad If

0:31:36.880 --> 0:31:42.200
<v Speaker 1>your family member dies of cholera at the hospital, they're

0:31:42.240 --> 0:31:44.160
<v Speaker 1>not giving you that. Boy, No, you're not going to

0:31:44.240 --> 0:31:47.640
<v Speaker 1>get the body back. So what do you do? You say,

0:31:48.000 --> 0:31:51.480
<v Speaker 1>uncle Jay and Janey died. Uncle Janey maybe, but and

0:31:51.720 --> 0:31:56.120
<v Speaker 1>Janie most likely, and Janey died, and we can't do anything.

0:31:56.480 --> 0:32:00.400
<v Speaker 1>So I'm gonna do this little ceremonial thing here and

0:32:00.440 --> 0:32:05.120
<v Speaker 1>then oops, well, now uncle Bob just got typhoid or

0:32:05.160 --> 0:32:08.840
<v Speaker 1>died of typhoid, and then somebody else of influenza. All

0:32:08.920 --> 0:32:13.000
<v Speaker 1>these deaths, it may have just been pure happistant. So

0:32:13.080 --> 0:32:16.160
<v Speaker 1>the reason that that's why I think they're there is

0:32:16.200 --> 0:32:21.160
<v Speaker 1>either as the sailors or somebody who knew as everybody did,

0:32:21.720 --> 0:32:28.280
<v Speaker 1>a bunch of people who died from some ailment that

0:32:28.440 --> 0:32:34.800
<v Speaker 1>was just running like wildfire through the population. That's a

0:32:35.120 --> 0:32:38.840
<v Speaker 1>that's very very true. Another possibility, even though I don't

0:32:38.840 --> 0:32:40.160
<v Speaker 1>think they would have gone to the bother, is that

0:32:40.280 --> 0:32:43.800
<v Speaker 1>maybe either Hair or Burke built up a little collection

0:32:43.800 --> 0:32:46.160
<v Speaker 1>of these little dolls. I say, and it wasn't because

0:32:46.160 --> 0:32:49.680
<v Speaker 1>they felt remorse, but because you know, they had time

0:32:49.680 --> 0:32:52.200
<v Speaker 1>in their hands and everything, like the accounting system Basically,

0:32:52.680 --> 0:32:54.440
<v Speaker 1>it's kind of like, you know, you know, every time

0:32:54.440 --> 0:32:56.240
<v Speaker 1>you shoot down an enemy fighter, you put a little

0:32:56.280 --> 0:32:57.960
<v Speaker 1>you put a little Japanese zero on the side of

0:32:58.000 --> 0:33:02.000
<v Speaker 1>the nose of you're playing. Oh yeah, well two fighters today, Yeah, exactly.

0:33:02.040 --> 0:33:03.560
<v Speaker 1>So every time you do it, you create a you

0:33:03.560 --> 0:33:05.120
<v Speaker 1>can grab one of these dolls and make a little

0:33:05.160 --> 0:33:06.840
<v Speaker 1>coffin for it and put it in, and put it

0:33:06.840 --> 0:33:09.960
<v Speaker 1>in the coffin, and then perhaps one of their one

0:33:09.960 --> 0:33:16.240
<v Speaker 1>of their wives are supposed alleged accomplices, realize that, holy crap,

0:33:16.520 --> 0:33:19.080
<v Speaker 1>this is kind of incriminating. I got rid of it,

0:33:19.360 --> 0:33:22.520
<v Speaker 1>although I think that probably more likely want to shoot

0:33:22.560 --> 0:33:24.880
<v Speaker 1>all of my own theory, just would have burned them,

0:33:25.440 --> 0:33:28.880
<v Speaker 1>you know, that's much simpler. Yeah, yeah, I just that

0:33:28.920 --> 0:33:31.200
<v Speaker 1>just popped into my head out there, just to fill

0:33:31.280 --> 0:33:33.280
<v Speaker 1>up a little air time. Yeah, I guess in fairness

0:33:33.320 --> 0:33:35.600
<v Speaker 1>to poke another hole in that. Like I said, Verk

0:33:35.680 --> 0:33:37.680
<v Speaker 1>and Hair were apprehended within I think an hour or

0:33:37.680 --> 0:33:40.280
<v Speaker 1>two of their for their last murder. They wouldn't have

0:33:40.280 --> 0:33:43.200
<v Speaker 1>had time to complete the seventeenth doll. Well actually, though

0:33:43.240 --> 0:33:45.880
<v Speaker 1>maybe maybe they completed the dolls before the murders. I

0:33:45.960 --> 0:33:49.920
<v Speaker 1>don't think they were that pre planned. I doubt I

0:33:50.000 --> 0:33:53.840
<v Speaker 1>doubt that they be crimes of opportunity. Yeah, and I mean, well,

0:33:54.040 --> 0:33:56.560
<v Speaker 1>that's the thing is you can say, well, the wife

0:33:57.040 --> 0:34:01.280
<v Speaker 1>or the mistress could have done it, but then again,

0:34:02.160 --> 0:34:04.880
<v Speaker 1>why was she doing it? And at what point why

0:34:04.880 --> 0:34:06.920
<v Speaker 1>wouldn't she have just chucked him in the fire rather

0:34:07.000 --> 0:34:11.000
<v Speaker 1>than hiking up the hill and then putting them into

0:34:11.040 --> 0:34:13.759
<v Speaker 1>a hole. That I think that the simpler answer of

0:34:14.320 --> 0:34:18.160
<v Speaker 1>somebody did it for something other than the Burke Hair murders.

0:34:19.320 --> 0:34:22.600
<v Speaker 1>I just I don't. I don't have any good theories

0:34:22.600 --> 0:34:24.719
<v Speaker 1>about what else, which is why I went through all

0:34:24.719 --> 0:34:29.920
<v Speaker 1>the historical documentation to try to find some explanation that

0:34:30.120 --> 0:34:32.920
<v Speaker 1>was a little more rooted in fact. That's fair, I guess.

0:34:32.960 --> 0:34:36.040
<v Speaker 1>The only thing is that seventeen people is a lot

0:34:36.120 --> 0:34:40.480
<v Speaker 1>of people. But well, but your sphere of influence and

0:34:42.160 --> 0:34:47.279
<v Speaker 1>close relations. It could be if there was a big

0:34:47.520 --> 0:34:51.239
<v Speaker 1>scholar epidemic or something like that then, and people had

0:34:51.239 --> 0:34:53.399
<v Speaker 1>a lot of kids back then, many of whom died young.

0:34:54.160 --> 0:34:57.759
<v Speaker 1>So it could be family members. Uh got brother and

0:34:57.800 --> 0:35:00.560
<v Speaker 1>a sister, and Aunton and Knuckle, maybe one of your parents,

0:35:00.680 --> 0:35:02.600
<v Speaker 1>and then maybe a whole bunch of other people, you know,

0:35:02.719 --> 0:35:05.919
<v Speaker 1>like schoolmates, or whatever, and so maybe that was There's

0:35:05.920 --> 0:35:08.200
<v Speaker 1>a host of reasons, and I think it's not going

0:35:08.239 --> 0:35:10.160
<v Speaker 1>to do with any benefit to beat him into the ground,

0:35:10.360 --> 0:35:14.439
<v Speaker 1>but not a bunch of them. Yeah, there is. There

0:35:14.560 --> 0:35:17.040
<v Speaker 1>really is no mystery here, I think, but I don't

0:35:17.080 --> 0:35:18.960
<v Speaker 1>want to say that. I do want to say that

0:35:19.680 --> 0:35:22.399
<v Speaker 1>it is interesting though. There was a little a lot

0:35:22.480 --> 0:35:26.520
<v Speaker 1>of approbrium directed a lot of people, like especially Hair

0:35:26.560 --> 0:35:29.920
<v Speaker 1>of course, and the doctor Knox who dissected all these bodies.

0:35:30.719 --> 0:35:33.560
<v Speaker 1>And it's like people keep bringing to these dead bodies

0:35:33.600 --> 0:35:36.160
<v Speaker 1>and you and you pay them for them, and pay

0:35:36.239 --> 0:35:38.160
<v Speaker 1>these guys for these bodies, and you never say where

0:35:38.160 --> 0:35:40.359
<v Speaker 1>are you getting all these bodies from? And he just

0:35:40.400 --> 0:35:43.240
<v Speaker 1>dissected them. And so he had mobs showing up outside

0:35:43.280 --> 0:35:45.719
<v Speaker 1>his house and throwing rocks through his windows. All of

0:35:45.800 --> 0:35:48.840
<v Speaker 1>the all of the family that the mistress, the wife,

0:35:48.880 --> 0:35:51.640
<v Speaker 1>and children, they all had to get out of town.

0:35:51.760 --> 0:35:57.000
<v Speaker 1>Oh hell yeah, that was a bad scene. But the dolls,

0:35:55.840 --> 0:35:59.480
<v Speaker 1>Oh yeah, you know, I'm sorry I did a dangerous

0:35:59.480 --> 0:36:01.920
<v Speaker 1>thing where I brought up a really interesting case that

0:36:02.040 --> 0:36:06.480
<v Speaker 1>wasn't unsolved. That's super interesting. Yeah, I think it is solved,

0:36:06.520 --> 0:36:11.080
<v Speaker 1>but I'm sorry ment isn't unsolved, but there's a bunch

0:36:11.080 --> 0:36:15.400
<v Speaker 1>of points. Yeah, we're back on topic, Devin. Where are

0:36:15.440 --> 0:36:22.120
<v Speaker 1>we going now? We're going nowhere? Yeah, we're there. Sorry, guys,

0:36:22.560 --> 0:36:26.680
<v Speaker 1>that's it. That's all we've got. Yeah, okay, that's the

0:36:26.719 --> 0:36:30.520
<v Speaker 1>whole like, that's all the theories. And Steve came up

0:36:30.560 --> 0:36:33.279
<v Speaker 1>with a pretty good one. Yeah. I think. I think

0:36:33.320 --> 0:36:35.040
<v Speaker 1>the lesson is that if you've lost a lot of

0:36:35.040 --> 0:36:38.160
<v Speaker 1>loved ones and you want to make little effigies in

0:36:38.200 --> 0:36:41.359
<v Speaker 1>their honor, do a better job of hiding themselves some

0:36:41.400 --> 0:36:48.160
<v Speaker 1>little some little jerk kids and like really each other.

0:36:48.200 --> 0:36:51.200
<v Speaker 1>Oh my gosh. Yeah yeah, So I mean that's it.

0:36:51.400 --> 0:36:54.799
<v Speaker 1>I guess I like Steve sory the question. That's a

0:36:54.800 --> 0:36:57.879
<v Speaker 1>good one. Yeah, okay one, although it doesn't explain why

0:36:57.880 --> 0:37:00.959
<v Speaker 1>they were all a dressed like little dudes were little

0:37:00.960 --> 0:37:04.120
<v Speaker 1>soldiers there, little dudes to start with. But you put them,

0:37:04.160 --> 0:37:06.200
<v Speaker 1>you can put them in little skirts and stuff. If

0:37:06.280 --> 0:37:10.479
<v Speaker 1>it's Aunt Jane, you're imaginative, you can. If you're not,

0:37:10.880 --> 0:37:13.640
<v Speaker 1>you just dress what you have. I guess that's fair.

0:37:14.320 --> 0:37:16.120
<v Speaker 1>Pants are really hard to make, though, just like, yeah,

0:37:16.160 --> 0:37:18.280
<v Speaker 1>I would say it's score to be easier, way easier.

0:37:18.400 --> 0:37:21.520
<v Speaker 1>I'm just saying I understand just saying, especially at that size,

0:37:21.680 --> 0:37:23.600
<v Speaker 1>I worked with a bunch of non creatives. Trust me,

0:37:24.719 --> 0:37:29.480
<v Speaker 1>things where Okay, So, yeah, do you guys have favorite theories?

0:37:29.520 --> 0:37:33.319
<v Speaker 1>I know yours. I'm still gonna go with the troop

0:37:33.360 --> 0:37:37.400
<v Speaker 1>of Oh yeah, I know, I know. Um No, I

0:37:37.400 --> 0:37:39.880
<v Speaker 1>have no favorite theories in this one. I have no

0:37:40.000 --> 0:37:43.600
<v Speaker 1>opinion whatsoever. Yeah, I don't really, I don't care about

0:37:43.600 --> 0:37:46.279
<v Speaker 1>this car at all. Well, sorry it's a little short this,

0:37:46.480 --> 0:37:48.560
<v Speaker 1>but now I guess I do have one opinion, which

0:37:48.600 --> 0:37:51.880
<v Speaker 1>is that the typical name that is given to this

0:37:51.920 --> 0:37:54.759
<v Speaker 1>mystery is the Arthur Seat murder Dolls. And I think

0:37:54.800 --> 0:37:57.000
<v Speaker 1>that's a really cool name. It is. Yeah, I mean,

0:37:57.120 --> 0:37:59.759
<v Speaker 1>that's true, so cool. But the yeah, the name is,

0:38:00.320 --> 0:38:04.759
<v Speaker 1>and that's the tie to the Burke and Hairy situation. Yeah,

0:38:04.840 --> 0:38:07.440
<v Speaker 1>murder dolls. There's just something so cool and creepy about that.

0:38:07.520 --> 0:38:09.640
<v Speaker 1>But but yeah, I mean, there's there's really no tie

0:38:09.640 --> 0:38:15.160
<v Speaker 1>and other than the number seventeen. So if you want

0:38:15.200 --> 0:38:17.000
<v Speaker 1>to find out how I came up with that weird

0:38:17.160 --> 0:38:20.360
<v Speaker 1>giant number, I do you will, we'll talk about it afterwards.

0:38:20.560 --> 0:38:23.920
<v Speaker 1>Or you have a theory about what the Arthur Seat

0:38:24.000 --> 0:38:26.719
<v Speaker 1>murder Dolls might be or just the Arthur seat dolls

0:38:26.800 --> 0:38:30.400
<v Speaker 1>or whatever. You can email us Thinking Sideways Podcast at

0:38:30.440 --> 0:38:35.279
<v Speaker 1>gmail dot com. Uh, you are probably not listening to

0:38:35.360 --> 0:38:37.160
<v Speaker 1>us on the website, but you can listen to us

0:38:37.160 --> 0:38:43.320
<v Speaker 1>on the website. That website is Thinking Sideways podcast dot com.

0:38:43.360 --> 0:38:46.720
<v Speaker 1>There are some of my research links up there as well,

0:38:47.680 --> 0:38:50.359
<v Speaker 1>and on that as well, you can find the link

0:38:50.440 --> 0:38:54.120
<v Speaker 1>to buy merch if you want. We got it. You

0:38:54.160 --> 0:38:56.280
<v Speaker 1>guys were asking for it, so we did it because

0:38:56.320 --> 0:38:59.520
<v Speaker 1>we love you. Finally, finally we have phasers and what

0:38:59.560 --> 0:39:03.040
<v Speaker 1>else do we Yeah? We have rocket launchers. Yeah, yeah,

0:39:03.200 --> 0:39:06.200
<v Speaker 1>a couple of airplanes. I don't know what kind they are.

0:39:06.440 --> 0:39:09.600
<v Speaker 1>You guys know that they're expensive, but if you want

0:39:09.640 --> 0:39:11.759
<v Speaker 1>something a little cheaper, we also have t shirts and

0:39:11.840 --> 0:39:17.560
<v Speaker 1>mugs and phone cases, which I am buying one of.

0:39:18.040 --> 0:39:22.040
<v Speaker 1>That's right, I have to buy my own merch for free. Nope,

0:39:23.400 --> 0:39:25.880
<v Speaker 1>find us or you probably you could be streaming us

0:39:25.920 --> 0:39:29.600
<v Speaker 1>also almost anywhere. You are probably listening to us on

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0:39:33.880 --> 0:39:35.960
<v Speaker 1>and leave us a comment in a rating. Those are awesome.

0:39:35.960 --> 0:39:37.840
<v Speaker 1>It's how other people find us, and I know you

0:39:37.880 --> 0:39:41.360
<v Speaker 1>want other people to find us. You can't find us

0:39:41.400 --> 0:39:44.879
<v Speaker 1>on Facebook. We have a group and a page which

0:39:44.880 --> 0:39:48.719
<v Speaker 1>has been uber busy yep, like us, friend us, friend us,

0:39:48.760 --> 0:39:52.399
<v Speaker 1>find us, find us, friend us, like us, and then

0:39:52.440 --> 0:39:57.279
<v Speaker 1>tweet us, and then and then tweet us thinking sideways,

0:39:58.080 --> 0:40:02.160
<v Speaker 1>no podcast or anything like that. That. Okay, we tweet sometimes.

0:40:03.760 --> 0:40:06.480
<v Speaker 1>Actually we use that Twitter thing every once in a while,

0:40:07.239 --> 0:40:10.439
<v Speaker 1>and I think that's it. Usually we do the email

0:40:10.440 --> 0:40:12.120
<v Speaker 1>at the end. That's why I'm confused about it. If

0:40:12.160 --> 0:40:15.359
<v Speaker 1>I told you or not, Sorry, I missed that one up.

0:40:15.560 --> 0:40:17.560
<v Speaker 1>They know where to find us. Ever, you guys know

0:40:17.560 --> 0:40:19.440
<v Speaker 1>where to find us. You're doing good at finding us.

0:40:20.080 --> 0:40:27.600
<v Speaker 1>So that is everything about dolls. Yeah, creepy dolls. This

0:40:27.719 --> 0:40:31.040
<v Speaker 1>is why I never liked the movie Chucky, because dolls

0:40:31.040 --> 0:40:36.319
<v Speaker 1>are creepy. They are. No, No, I didn't watch them,

0:40:36.520 --> 0:40:39.480
<v Speaker 1>but do go watch Breaking Hair. It's fun. It's a

0:40:39.520 --> 0:40:43.359
<v Speaker 1>fun movie. It's Simon Peg. It's totally fun. I gotta say,

0:40:43.360 --> 0:40:45.440
<v Speaker 1>if you can, if you can make a comedy out

0:40:45.440 --> 0:40:49.680
<v Speaker 1>of murder, that's awesome. Oh, it's totally funny and weird,

0:40:49.719 --> 0:40:52.319
<v Speaker 1>Simon Peg. Yeah, okay, I gotta see it. Yeah. And

0:40:52.360 --> 0:40:54.000
<v Speaker 1>by the way, speaking to Simon Peg, if you have

0:40:54.080 --> 0:40:56.520
<v Speaker 1>not seen Sean of the Dead, well, you better go

0:40:56.560 --> 0:41:00.160
<v Speaker 1>see it. Any of the Cornetto trilogy all right by.

0:41:10.880 --> 0:41:14.920
<v Speaker 1>You know what's funny is if anybody knows this story.

0:41:15.000 --> 0:41:17.160
<v Speaker 1>Every time I read about Broken Hair, I have a

0:41:17.280 --> 0:41:23.279
<v Speaker 1>really hard time not visualizing Simon Peg, because there's that

0:41:23.719 --> 0:41:26.600
<v Speaker 1>that movies five years old. Five years ago, they made

0:41:26.600 --> 0:41:29.400
<v Speaker 1>a Broken Hair and he was in it. And every

0:41:29.400 --> 0:41:32.200
<v Speaker 1>time I read this, I see his face. I cannot

0:41:32.320 --> 0:41:34.319
<v Speaker 1>help it sounds like a personal problem. I did not

0:41:34.360 --> 0:41:36.880
<v Speaker 1>see that movie. They actually made a movie about Broken Hair.

0:41:37.160 --> 0:41:39.200
<v Speaker 1>It's a bit of a comedy. I didn't make a

0:41:39.239 --> 0:41:43.240
<v Speaker 1>comedy out of this story, and it's Simon Peg.