WEBVTT - The Afterlives of Quentin Deranque

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<v Speaker 1>Also media.

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<v Speaker 2>Hey everyone, it's me James. I just wanted to do

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<v Speaker 2>very quick introduction to the episode. We have split into

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<v Speaker 2>two parts because it went longer than we expected, so

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<v Speaker 2>you hear the first part to day, and you will

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<v Speaker 2>hear the second part tomorrow.

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<v Speaker 3>Welcome everyone to It's could Happen here. My name is

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<v Speaker 3>Mick and I'm here with the lovely James Stouts and

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<v Speaker 3>the lovely Molly Conger. How are you guys doing.

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<v Speaker 2>I'm great, so excited. I just love valve France. I

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<v Speaker 2>love all things French. I've had such great times in France.

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<v Speaker 2>I just particularly love like French identitarianism. So I'm excited

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<v Speaker 2>you love French. No, it's love it with like like.

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<v Speaker 4>France, James out huge.

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<v Speaker 2>I just love like like the the idea, like of

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<v Speaker 2>the among nations like France is chosen one. It's just like.

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<v Speaker 2>I'm not particularly anti French, but it is quite funny

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<v Speaker 2>to me.

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<v Speaker 5>James travels to France every year to go to what

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<v Speaker 5>do they still have generation identity?

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<v Speaker 2>Yeah, I and every year they say, oh, well that

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<v Speaker 2>your accent is not correct. You've not used vo in

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<v Speaker 2>the in the requisite time. Therefore you are no longer

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<v Speaker 2>welcome here. I went to France once with some Quebecquar friends.

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<v Speaker 2>This is a funny, like low key identity story. I've

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<v Speaker 2>already derailed this foc. Don't worry, don't worry. I went

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<v Speaker 2>with two Quebecquar friends and we like doing something official

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<v Speaker 2>and I did it, conducted my thing in French. It

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<v Speaker 2>was fine. I speak French and this wasn't an issue

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<v Speaker 2>for me. And then they went up at this woman

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<v Speaker 2>just when you don't speak French, sir, and then began

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<v Speaker 2>addressing them in English because she was unwilling to accept

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<v Speaker 2>the co called Quebecua in France.

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<v Speaker 4>That's so mean.

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<v Speaker 5>Yeah, well, I for one am excited to hear about

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<v Speaker 5>I don't know a lot about this guy.

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<v Speaker 6>No, he's a weird little guy, my favorite kind of guy.

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<v Speaker 3>Yeah, exactly, notably, which is why I asked you. I'm

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<v Speaker 3>also just recovering from like an English person here saying

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<v Speaker 3>that they love friends. But that must that must be

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<v Speaker 3>like a historically first time that that good.

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<v Speaker 2>Place to race bikes. It's a good place to if

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<v Speaker 2>you like to hang out in the mountains and race bikes.

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<v Speaker 2>Pretty much France, Spain, maybe Italy is where it's at I.

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<v Speaker 4>Visited once and I didn't. I don't know.

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<v Speaker 5>People are always saying that you are so cruel to Americans.

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<v Speaker 5>That wasn't my experience, but most people long enough, Yeah,

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<v Speaker 5>it's And you know, I'll always treasure the week that

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<v Speaker 5>I spent in Paris because it is the only reason

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<v Speaker 5>I didn't get deported from Germany for visa violations.

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<v Speaker 3>Okay, that that is a story I actually want to

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<v Speaker 3>hear after we're done recording. So but yeah, we're talking

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<v Speaker 3>about French identitarianism, French Nazis. But before you start, James,

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<v Speaker 3>I want to ask you a very important question. First,

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<v Speaker 3>you have a podcasting honorary degree, a PhD.

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<v Speaker 2>I've heard that's right, Yeah, me and Joe Rogan both.

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<v Speaker 3>Yeah, exactly, And I just must ask, how do you

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<v Speaker 3>deal with the recurring trauma of having to hear your

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<v Speaker 3>own voice on recording.

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<v Speaker 2>I play it at one point five time speed, so

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<v Speaker 2>it doesn't sound like me.

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<v Speaker 7>I was very curious about that.

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<v Speaker 3>I've also had a fair shriff having to hear my

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<v Speaker 3>own voice, and it just doesn't get any easier.

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<v Speaker 5>No, I thought I would struggle with it because I

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<v Speaker 5>hate the sound of my own voice in casual context.

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<v Speaker 5>But like listening to my own podcast, I guess because

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<v Speaker 5>I talk like this on my podcast and it sounds

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<v Speaker 5>a little different, right, So it's like.

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<v Speaker 2>Oh, you go into podcast mode. Yeah, yeah, I have some.

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<v Speaker 4>Sort of terry gross thing cooking.

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<v Speaker 2>Okay, okay, yeah, I'll try that. Okay, yeah, I'll do

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<v Speaker 2>my Molly voice next time.

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<v Speaker 6>Well, see that, this is the kind of information that

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<v Speaker 6>I need to cope with.

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<v Speaker 4>Now you have to form an alter ego.

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<v Speaker 2>Oh yeah, oh, like a into your podcast self a

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<v Speaker 2>podcast the doctor Checkle and mister Hyde exactly.

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<v Speaker 6>Yeah.

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<v Speaker 2>Podcasting is just the id of every man. Every white

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<v Speaker 2>guy in the world has a podcasting id.

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<v Speaker 7>This is Freud would have loved this era.

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<v Speaker 6>He wouldn't.

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<v Speaker 2>You don't have to psychoanalyze anyone anymore because they just.

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<v Speaker 6>Say shit, just say it.

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<v Speaker 4>They'll just say it.

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<v Speaker 2>They put it on true social like it's not fun anymore.

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<v Speaker 2>He'd be bored.

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<v Speaker 3>Well, that would be counteracted by like the higher quality

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<v Speaker 3>cocaine that we have right now compared to his era.

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<v Speaker 3>You would also be prosecuted for feeding his children cocaine.

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<v Speaker 3>So you know, you win some, you lose some.

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<v Speaker 2>You never know. Deeffrey Epsteen got away with a lot

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<v Speaker 2>of shit, like maybe maybe Freud could have joined the club.

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<v Speaker 7>That's a horrifying mix of worlds that.

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<v Speaker 4>Tell us about this French nanasy.

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<v Speaker 3>Oh okay, okay, I'm just I'm starting with a bit

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<v Speaker 3>of an introduction because this story actually.

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<v Speaker 6>Happens in my hometown of Utrecht.

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<v Speaker 7>Shit.

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<v Speaker 6>Yeah.

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<v Speaker 3>Somewhere midway through February, a message started to circulate in

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<v Speaker 3>far right circles in the Netherlands. It originated from a

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<v Speaker 3>group called Defense Netherlands, whom a public call to visit

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<v Speaker 3>the AKU on the night of Thursday twenty sixth to

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<v Speaker 3>remember Quentin killed in a cowardly manner by Antifa in

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<v Speaker 3>Lyon earlier that month. Small side notes, all these groups

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<v Speaker 3>are so proud of the Netherlands, but never used Dutch language.

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<v Speaker 3>And it's huh, it's my personal pet, peeve.

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<v Speaker 2>Did you any English?

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<v Speaker 7>Yeah, they call themselves like Defend Netherlands.

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<v Speaker 2>Oh, it's called Defend. It's not translated. It's it's not translated.

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<v Speaker 5>That's so interesting I find with European Nazi groups used

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<v Speaker 5>primarily English.

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<v Speaker 4>It is because it is for an American audience.

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<v Speaker 2>Yeah, they're trying to communicate something.

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<v Speaker 4>Because Americans only speak English.

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<v Speaker 3>Yeah, but anyway, that was the message that was circulated

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<v Speaker 3>on Instagram and telegram. The top of the in which

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<v Speaker 3>that was shared showed a Celtic cross, a symbol with

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<v Speaker 3>a Christian and pagan origins but politically often used by

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<v Speaker 3>white supremacists and neo fascist groups. At the bottom is

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<v Speaker 3>an Italian slogan in orange letters, the national color of

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<v Speaker 3>the Netherlands, reading pertuti camarati kaluti presente. The slogan originates

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<v Speaker 3>from the Italian fascist movements and means for our fallen

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<v Speaker 3>comrades present, signaling that the fallen comrades are present in spirit.

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<v Speaker 3>I can hear you all thinking, what the fuck has

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<v Speaker 3>the death in France to do with the political community

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<v Speaker 3>center in the Netherlands, because that is what accuous. It's

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<v Speaker 3>a community center. There's concerts, there's a bar, sometimes there's fundraisers.

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<v Speaker 3>There's nothing openness going on there, but lots of more

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<v Speaker 3>left leaning people visit there, which is I think why.

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<v Speaker 7>It was the original target.

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<v Speaker 3>So but to understand how it came to be that

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<v Speaker 3>the death of French Nazi caused threats to a Dutch bar,

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<v Speaker 3>we'll have to explore the circumstances of the death of

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<v Speaker 3>Quentin Drank.

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<v Speaker 5>Drank, you're asking the wrong crowd speaks French French.

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<v Speaker 2>I guess it's the hunk, like what the ei a

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<v Speaker 2>n k e u e duhon qud.

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<v Speaker 7>Okay, I will I will butcher this pronunciation.

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<v Speaker 2>It's okay if it's an.

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<v Speaker 7>Yeah, exactly, it's okay.

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<v Speaker 2>I it's friend that money money's now going to get

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<v Speaker 2>kicked out of Paris never again. He's a law of money.

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<v Speaker 7>Okay, I'll help you circumvent Dutch fees a la.

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<v Speaker 6>Don't worry.

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<v Speaker 3>But Durand Rank was a far right activist who died

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<v Speaker 3>on February fourteenth after a violent altercation between the far

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<v Speaker 3>right and the far left. I also want to make

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<v Speaker 3>like a broad disclaimer regardless of where anyone listening to

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<v Speaker 3>this stance politically, I'm still going to say this was tragic.

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<v Speaker 3>Quentin was only twenty three, barely an adult, and as

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<v Speaker 3>much as his worldview and politics were vile, cruel, and

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<v Speaker 3>pretty much everything I'm personally opposed to, it was still

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<v Speaker 3>a son, a friend, and a family member that that's

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<v Speaker 3>not coming home.

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<v Speaker 7>Yeah.

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<v Speaker 5>I think it's always a tragic thing for someone to

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<v Speaker 5>get beaten to death in the street, or at least almost.

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<v Speaker 6>Always, almost almost always.

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<v Speaker 5>But you know, I'm not saying it's wrong to punch

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<v Speaker 5>a Nazi in the face, but I think beating a

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<v Speaker 5>young man to death is probably not necessary in this case.

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<v Speaker 3>Definitely, And I don't want to make it come off

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<v Speaker 3>like this as a celebration of some sorts, because it's not.

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<v Speaker 6>It's a tragedy.

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<v Speaker 3>And as much as the world will be a better

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<v Speaker 3>place without his politics, I still think it's within my

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<v Speaker 3>own moral lines to say, like, fuck, it shouldn't have happened.

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<v Speaker 5>Yeah, And I think that's important to acknowledge upfront, because

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<v Speaker 5>I think correct me if I'm wrong. I don't know

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<v Speaker 5>exactly where the conversation is going, but from what I

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<v Speaker 5>have seen in you know, following a bunch of telegram

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<v Speaker 5>chats from Nazis all over the world. And I haven't

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<v Speaker 5>engaged really with this story. I don't know a lot

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<v Speaker 5>about it, but I see his name a lot, so

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<v Speaker 5>his death has become something that isn't really about him.

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<v Speaker 5>It's not about the tragic death of a young man,

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<v Speaker 5>even to the people who are celebrating his life and

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<v Speaker 5>using his as a political tool, right it's like, it's

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<v Speaker 5>not about the tragedy of his death for the people

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<v Speaker 5>who would have been his friends.

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<v Speaker 3>No, And I think we could add some asterisks later

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<v Speaker 3>on with friends.

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<v Speaker 5>Because he wasn't white, wasn't he was half I think

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<v Speaker 5>his mother was Peruvian, half Peruvian exactly.

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<v Speaker 6>Yeah.

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<v Speaker 4>Anyway, sorry, sorry to derail me.

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<v Speaker 7>No, that's fine.

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<v Speaker 5>His death is tragic, and I think that is a

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<v Speaker 5>much more generous read of the situation than many of

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<v Speaker 5>his comrades would actually have.

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<v Speaker 2>Yeah.

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<v Speaker 3>And also it's like, if I'm going to celebrate it,

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<v Speaker 3>then I'm no better than they would be, other than

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<v Speaker 3>being on another different political aisle.

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<v Speaker 7>So but those two.

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<v Speaker 3>Things can exist at the same time. But to get

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<v Speaker 3>back who was Quintin. He was a student at Leon University.

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<v Speaker 3>I've read contradictory reports on what it exactly was that

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<v Speaker 3>he studied, but it was in the general area of

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<v Speaker 3>mathematics and data science. Around his late teens, he converted

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<v Speaker 3>to Catholicism, and outside of his studies, he was passionate

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<v Speaker 3>about philosophy and ethics, specifically Saint Thomas Aquinas and Saint Augustine.

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<v Speaker 3>Those close to him who had spoken with the media

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<v Speaker 3>and describe him as more of a buquirum than violent activist.

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<v Speaker 3>Few quotes here to underline that he was a normal

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<v Speaker 3>young man who had reconnected with his roots, who loved

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<v Speaker 3>this country, his people, his civilization, his religion.

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<v Speaker 7>Quentin belongs to the legend. He is already a hero and

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<v Speaker 7>a barter.

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<v Speaker 2>Well well, yeah.

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<v Speaker 4>These are the things said by the people who loved him.

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<v Speaker 6>This was a friend of his who spoke to the media.

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<v Speaker 5>Yeah, I mean, you always hear this about I mean,

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<v Speaker 5>I don't know anything about Quentin specifically, but just because

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<v Speaker 5>someone close to him said he was he was a

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<v Speaker 5>nice boy, he was never violent.

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<v Speaker 4>You heard that about mass shooters.

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<v Speaker 6>Yeah, yeah, great, iss all exactly.

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<v Speaker 3>And apparently he was so devout in his Catholicism that

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<v Speaker 3>he managed to convince several family members to convert, which

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<v Speaker 3>led to him because among his own father's godfather.

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<v Speaker 5>Wow, if you're an adult convert, anyone can be your

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<v Speaker 5>sponsor any other baptized Catholic adult.

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<v Speaker 4>Everybody can confirmed Catholic a all.

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<v Speaker 3>But it still feels weird to be It's like, who's

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<v Speaker 3>going to give who presents in in that dynamic?

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<v Speaker 2>Or Yah, what's the Christmas dynamic?

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<v Speaker 7>Now?

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<v Speaker 2>Does he do you get do you get too?

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<v Speaker 7>Exactly?

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<v Speaker 2>Otherwise they've just shorted you right like someone else could it,

0:11:25.440 --> 0:11:27.320
<v Speaker 2>any any adult Catholic could have done that, and his

0:11:27.440 --> 0:11:29.400
<v Speaker 2>dad will be cashing in now exactly.

0:11:29.440 --> 0:11:32.400
<v Speaker 3>And now now it's just an equal trait, uh sort

0:11:32.440 --> 0:11:34.680
<v Speaker 3>of yeah, because they have to give each other presents.

0:11:36.120 --> 0:11:38.720
<v Speaker 3>The image painted have Quinta in the early days of

0:11:38.800 --> 0:11:41.680
<v Speaker 3>the coverage after his death overwhelmingly.

0:11:41.040 --> 0:11:42.760
<v Speaker 6>Attempted to paint him as.

0:11:42.720 --> 0:11:46.240
<v Speaker 3>Like this devout person, as a curious bystander who was

0:11:46.760 --> 0:11:49.280
<v Speaker 3>either at the wrong place at the wrong time, or

0:11:49.400 --> 0:11:53.160
<v Speaker 3>ominously targeted by left wing militants. This narrative seemed to

0:11:53.200 --> 0:11:56.959
<v Speaker 3>dominate until his Twitter accounts were found, so.

0:11:57.000 --> 0:11:58.680
<v Speaker 7>You already know where this is going.

0:12:00.200 --> 0:12:00.520
<v Speaker 2>Great.

0:12:00.800 --> 0:12:02.760
<v Speaker 3>One of the first posts he bade was about his

0:12:02.800 --> 0:12:06.840
<v Speaker 3>support for the repeal of the Plevin and Guisa laws,

0:12:07.160 --> 0:12:10.520
<v Speaker 3>which are French laws that prohibit all acaust denial, among

0:12:10.600 --> 0:12:18.520
<v Speaker 3>other things. Subsequent posts throughout the following years were frequently antisemitic, racist, Islamophobic, fascist,

0:12:18.640 --> 0:12:22.320
<v Speaker 3>and homophobic. There will be some quotes later on. What

0:12:22.400 --> 0:12:25.040
<v Speaker 3>stood out to me most is that he seemed to

0:12:25.040 --> 0:12:29.080
<v Speaker 3>have like a very theoretical underpinning for his beliefs. This

0:12:29.160 --> 0:12:31.800
<v Speaker 3>is also a recurring theme that he seemed much more

0:12:32.320 --> 0:12:36.199
<v Speaker 3>ideologically constructed in his beliefs rather than your run of

0:12:36.240 --> 0:12:39.240
<v Speaker 3>the mill or your proud boy who are just like

0:12:40.080 --> 0:12:40.840
<v Speaker 3>straight dugs.

0:12:41.480 --> 0:12:42.000
<v Speaker 7>Essentially.

0:12:42.240 --> 0:12:44.520
<v Speaker 5>Yeah, I mean, the French really do excel at sort

0:12:44.559 --> 0:12:47.839
<v Speaker 5>of academic anti semitism. He's really I mean, that's he's

0:12:47.840 --> 0:12:49.679
<v Speaker 5>getting back to his French identity.

0:12:49.360 --> 0:12:53.440
<v Speaker 3>Right exactly, yeah, exactly, Unlike most French academics. Half of

0:12:53.480 --> 0:12:57.000
<v Speaker 3>the things are completely impossible to understand.

0:12:58.240 --> 0:13:01.680
<v Speaker 6>So another quote from Quinn in here, a fascist is

0:13:01.679 --> 0:13:05.200
<v Speaker 6>someone who supports fascism, someone who affirms the premacy of

0:13:05.240 --> 0:13:07.960
<v Speaker 6>the state over the individual. He wants the state to

0:13:08.000 --> 0:13:11.320
<v Speaker 6>be a regenerative force of a moral order and to

0:13:11.480 --> 0:13:14.880
<v Speaker 6>unite the nation. He opposes liberalism and Marxism.

0:13:15.160 --> 0:13:19.240
<v Speaker 2>So if he hadn't had it that last caveat, it

0:13:19.240 --> 0:13:22.040
<v Speaker 2>could be describing like a Stalinist, right like.

0:13:22.120 --> 0:13:25.720
<v Speaker 3>Yeah, I think that's why it was added. He just

0:13:25.840 --> 0:13:26.640
<v Speaker 3>copy pasted it.

0:13:27.080 --> 0:13:29.400
<v Speaker 4>And also, by the way, those commies.

0:13:29.240 --> 0:13:33.600
<v Speaker 3>Yeah all right, yes, the anti Tanky brigade has arrived.

0:13:34.320 --> 0:13:38.400
<v Speaker 3>So sometimes he would also correct others or less informed

0:13:38.440 --> 0:13:42.959
<v Speaker 3>writing activists, and he said fascists and anti fascists literally

0:13:43.000 --> 0:13:46.760
<v Speaker 3>have two opposing visions of society. Political violence is not

0:13:46.880 --> 0:13:49.880
<v Speaker 3>unique to fascists. It is intrinsic to politics when you

0:13:49.920 --> 0:13:52.200
<v Speaker 3>have a bit of character, a bit of character.

0:13:52.760 --> 0:13:56.360
<v Speaker 5>Oh well, well, yeah, that's I mean ironic, I suppose, yeah,

0:13:56.400 --> 0:13:59.320
<v Speaker 5>that's one, or rather because it's not ironic.

0:13:59.600 --> 0:14:04.480
<v Speaker 3>Yeah, there is a broken clock moment in there in that, Like,

0:14:04.640 --> 0:14:06.880
<v Speaker 3>political violence is not unique to fascists.

0:14:06.920 --> 0:14:09.000
<v Speaker 6>But then but they tend to use it more.

0:14:09.040 --> 0:14:11.240
<v Speaker 5>I would like you know, I was racking my brain

0:14:11.320 --> 0:14:14.320
<v Speaker 5>thinking about, you know, sort of street deaths of this

0:14:14.520 --> 0:14:17.559
<v Speaker 5>nature that I'm familiar with in my work about you know,

0:14:17.559 --> 0:14:18.680
<v Speaker 5>white supremacist violence.

0:14:19.520 --> 0:14:21.640
<v Speaker 4>They're usually the ones doing the killing.

0:14:22.120 --> 0:14:25.000
<v Speaker 5>Sure there's political violence not unique to fascism, but they

0:14:25.000 --> 0:14:25.680
<v Speaker 5>sure do love it.

0:14:25.960 --> 0:14:27.320
<v Speaker 2>Yeah, if they have embraced it.

0:14:27.760 --> 0:14:30.760
<v Speaker 3>Yeah, but when thinking about the state and then how

0:14:30.920 --> 0:14:34.960
<v Speaker 3>the state itself is like a violence machine absolutely sort of.

0:14:34.880 --> 0:14:36.000
<v Speaker 7>Supports the status quo.

0:14:36.120 --> 0:14:40.040
<v Speaker 3>That's where I'm seeing the broken clock moments and yeah, good,

0:14:40.040 --> 0:14:42.760
<v Speaker 3>did you notice a bolly bit about you need to

0:14:42.800 --> 0:14:45.800
<v Speaker 3>have a bit of character because that also comes back

0:14:45.880 --> 0:14:49.840
<v Speaker 3>later or on the twitters. He also commented about voting

0:14:49.880 --> 0:14:53.880
<v Speaker 3>for Fortress Europe, a fringe French political party led by

0:14:53.960 --> 0:14:57.760
<v Speaker 3>Pierre Marie Bono that made its campaign revolve around the

0:14:57.800 --> 0:15:01.120
<v Speaker 3>repeal of same sex marriage, reproduct of rights and the

0:15:01.160 --> 0:15:04.120
<v Speaker 3>creation of a nationality codes and a new form of

0:15:04.160 --> 0:15:08.760
<v Speaker 3>the country's population census with additional religious and ethnic related criteria.

0:15:09.160 --> 0:15:13.720
<v Speaker 3>So like, already you know exactly what type of conservative

0:15:13.800 --> 0:15:16.800
<v Speaker 3>this guy was. Yeah, there were also a lot of

0:15:16.800 --> 0:15:19.680
<v Speaker 3>it that sort of very racist terms against black and

0:15:19.920 --> 0:15:26.200
<v Speaker 3>Muslim people, involving hearts are and words, including explicit calls

0:15:26.240 --> 0:15:29.920
<v Speaker 3>from murder. He used the acronym TND, which stands for

0:15:30.160 --> 0:15:31.720
<v Speaker 3>Total N Words depth.

0:15:32.000 --> 0:15:35.560
<v Speaker 5>Oh yeah, so I can kind of guess where he

0:15:35.720 --> 0:15:36.920
<v Speaker 5>was hanging out online.

0:15:37.240 --> 0:15:39.280
<v Speaker 2>Oh yeah, well he's really in deep.

0:15:39.920 --> 0:15:41.720
<v Speaker 6>Well Twitter should have been enough of the red flag

0:15:41.760 --> 0:15:42.680
<v Speaker 6>for that, to be honest.

0:15:43.320 --> 0:15:45.840
<v Speaker 2>Yeah, it's truated to probably you could get that whole

0:15:45.880 --> 0:15:47.960
<v Speaker 2>world view just from x dot com only everything.

0:15:48.040 --> 0:15:51.120
<v Speaker 5>But he's reposting like T and D type content like

0:15:52.120 --> 0:15:53.680
<v Speaker 5>this is this is not a guy who was just

0:15:53.720 --> 0:15:54.880
<v Speaker 5>reading Thomas Aquinas.

0:15:55.120 --> 0:15:57.520
<v Speaker 3>No, you get what I'm saying, But no one should

0:15:57.560 --> 0:16:02.680
<v Speaker 3>read Thomas Aquinas to be honest. Neither Saint Augustine. I've

0:16:02.680 --> 0:16:07.680
<v Speaker 3>read both some and hypnostick. What I do find very

0:16:07.720 --> 0:16:11.200
<v Speaker 3>interesting was a particular tweet in which he compared African

0:16:11.280 --> 0:16:15.640
<v Speaker 3>migration to German occupation, where he expressed his preference for

0:16:16.400 --> 0:16:22.640
<v Speaker 3>doughlecoselethic blondes over blacks with large nostrils and disproportionate lips.

0:16:23.120 --> 0:16:27.080
<v Speaker 3>Oh that's great, and that's a very nice scrabble word

0:16:27.600 --> 0:16:30.960
<v Speaker 3>for those of you that play. It's a patholatic choice

0:16:30.960 --> 0:16:35.480
<v Speaker 3>of words. It comes from nineteenth century anthropology, back when

0:16:35.480 --> 0:16:40.080
<v Speaker 3>anthropology was more problematic than it is now. It's like

0:16:40.280 --> 0:16:45.240
<v Speaker 3>scientific racism pretty much. It comes from cephalometry, the measuring

0:16:45.280 --> 0:16:46.320
<v Speaker 3>of skulls and crania.

0:16:46.480 --> 0:16:48.960
<v Speaker 2>Yes, I love a good calaper guy.

0:16:49.440 --> 0:16:54.440
<v Speaker 3>Oology Now this was like a branching off of prenology. Okay,

0:16:54.680 --> 0:16:56.960
<v Speaker 3>I dove into this because it was like, the fuck

0:16:57.040 --> 0:17:00.400
<v Speaker 3>is he saying? Yeah, But essentially it was used to

0:17:00.560 --> 0:17:03.760
<v Speaker 3>make different races, and of course the Aryan race was

0:17:03.800 --> 0:17:04.440
<v Speaker 3>the best one.

0:17:04.920 --> 0:17:08.320
<v Speaker 6>Though les Co Sephalic refers.

0:17:08.040 --> 0:17:11.680
<v Speaker 3>Specifically to the Aryan white race. What he essentially said

0:17:11.760 --> 0:17:14.359
<v Speaker 3>is that I prefer to be occupied by white people.

0:17:14.840 --> 0:17:18.320
<v Speaker 3>So great guy. And then this is also how I

0:17:18.359 --> 0:17:20.320
<v Speaker 3>come back to like how well read he was in

0:17:20.359 --> 0:17:24.520
<v Speaker 3>this garbage, because those are not terms that you typically

0:17:24.560 --> 0:17:29.240
<v Speaker 3>find when you're you're researching Nazis or like the Nazi discourse.

0:17:29.800 --> 0:17:34.320
<v Speaker 6>It almost is like an academic level of I mean,

0:17:34.320 --> 0:17:36.919
<v Speaker 6>that's very French, very French.

0:17:37.280 --> 0:17:41.080
<v Speaker 3>Well, it's reminded me of like quaintance of yours, Molly

0:17:41.280 --> 0:17:44.080
<v Speaker 3>Richard Spencer, who I think wants I'm not sure if

0:17:44.119 --> 0:17:44.400
<v Speaker 3>I can.

0:17:44.560 --> 0:17:47.520
<v Speaker 4>Oh, he does love to let you know that he's

0:17:47.560 --> 0:17:48.400
<v Speaker 4>read philosophy.

0:17:48.520 --> 0:17:52.800
<v Speaker 5>Yeah, yeah, he's not a common gutter racist. He's read papers,

0:17:53.400 --> 0:17:55.560
<v Speaker 5>he's read anthropology.

0:17:55.600 --> 0:17:58.520
<v Speaker 3>We can bleep the following word out because I'm not

0:17:58.680 --> 0:18:02.120
<v Speaker 3>too into like American discourse to know if I can

0:18:02.160 --> 0:18:05.080
<v Speaker 3>say this, but I think at some point he referred

0:18:05.080 --> 0:18:07.760
<v Speaker 3>to like people of African ancestry as or taroons.

0:18:08.040 --> 0:18:09.119
<v Speaker 2>Oh yeah, that's an.

0:18:09.119 --> 0:18:13.240
<v Speaker 5>It's a very obscure, like old racial slur. Like it's

0:18:13.280 --> 0:18:15.640
<v Speaker 5>something like my great great grandparents would have.

0:18:15.560 --> 0:18:16.399
<v Speaker 7>Said, yea exactly.

0:18:16.480 --> 0:18:19.520
<v Speaker 2>Yeah, that's a fascinating Yeah. They love to flag so

0:18:19.560 --> 0:18:20.439
<v Speaker 2>they have read a book.

0:18:20.600 --> 0:18:23.480
<v Speaker 5>The N word is for common racist, I know, old

0:18:23.600 --> 0:18:24.439
<v Speaker 5>fashioned racist.

0:18:24.920 --> 0:18:27.879
<v Speaker 2>They genuinely do see themselves above in the hierarchy of

0:18:27.920 --> 0:18:29.320
<v Speaker 2>people who say that, though like that.

0:18:29.400 --> 0:18:32.000
<v Speaker 4>With well James has half a PhD, right.

0:18:32.440 --> 0:18:38.240
<v Speaker 5>PH he had he had to drop out of his

0:18:38.320 --> 0:18:41.080
<v Speaker 5>PhD program to pursue a career in professional racism.

0:18:41.080 --> 0:18:45.280
<v Speaker 2>I see. Ah, to be fair, many people in the

0:18:45.440 --> 0:18:48.000
<v Speaker 2>in the PhD academia world could have done.

0:18:47.840 --> 0:18:49.520
<v Speaker 4>That, pursue a career in professional racism.

0:18:50.520 --> 0:18:53.840
<v Speaker 2>Yeah, yes, yeah, that's the thing I have observed in

0:18:53.880 --> 0:18:54.480
<v Speaker 2>the academy.

0:18:54.880 --> 0:18:56.639
<v Speaker 6>I believe that instantly.

0:18:57.000 --> 0:18:59.480
<v Speaker 2>Yeah, you could argue in fact that in some disciplines

0:18:59.800 --> 0:19:03.640
<v Speaker 2>have a PhD is pursuing a career in professional racism.

0:19:03.760 --> 0:19:07.240
<v Speaker 6>Now, I'm very curious as to what those disciplines are like.

0:19:07.640 --> 0:19:12.000
<v Speaker 2>In anthropology more than fifty years ago. Oh yes, oh,

0:19:12.040 --> 0:19:14.360
<v Speaker 2>de definitely it would be the obvious one.

0:19:14.440 --> 0:19:20.639
<v Speaker 3>Yeah, it's as an anthropologist, Yeah, very much, very much true.

0:19:21.200 --> 0:19:24.879
<v Speaker 3>I could say it's it's less bad now nowadays that

0:19:25.000 --> 0:19:27.920
<v Speaker 3>it was fifty or years ago, but still there. Yeah,

0:19:27.960 --> 0:19:33.440
<v Speaker 3>definitely that there's still improvements to be made. And speaking

0:19:33.840 --> 0:19:37.680
<v Speaker 3>of improvements, you are the products and services that support

0:19:37.680 --> 0:19:38.440
<v Speaker 3>this podcast.

0:19:38.880 --> 0:19:51.399
<v Speaker 6>God save and we're back.

0:19:51.680 --> 0:19:56.160
<v Speaker 3>So we left off with Quentin being on the twitters

0:19:56.200 --> 0:20:00.880
<v Speaker 3>and saying Twitter things there, and what you will gathereds

0:20:01.160 --> 0:20:03.840
<v Speaker 3>from this right now is that despite what his friends

0:20:03.840 --> 0:20:07.399
<v Speaker 3>and family and fellow fascists said he was definitely not

0:20:07.760 --> 0:20:10.680
<v Speaker 3>as peaceful or as harmless as they tried to portray him.

0:20:10.720 --> 0:20:13.200
<v Speaker 3>In the wake of his death, he was also getting

0:20:13.240 --> 0:20:20.080
<v Speaker 3>increasingly involved with far right self defense groups, among possible others,

0:20:20.440 --> 0:20:21.640
<v Speaker 3>Active Club France.

0:20:22.160 --> 0:20:23.760
<v Speaker 4>Oh that's a NATTI group.

0:20:24.240 --> 0:20:29.720
<v Speaker 3>Oh yeah, you don't say, my poor philosophy student. With

0:20:29.840 --> 0:20:34.560
<v Speaker 3>those people, he had regular interactions with them, also with

0:20:35.080 --> 0:20:38.879
<v Speaker 3>das Leon, who provided combat trainings in a local park.

0:20:39.600 --> 0:20:43.920
<v Speaker 3>Their slogans are nothing new or interesting. White people need

0:20:43.920 --> 0:20:47.560
<v Speaker 3>to defend themselves against migration and the left. What was

0:20:47.600 --> 0:20:51.720
<v Speaker 3>interesting was one of these training sessions was with toy knives,

0:20:52.200 --> 0:20:55.160
<v Speaker 3>where they had the practice like dueling against each other,

0:20:55.760 --> 0:20:59.080
<v Speaker 3>and to everyone's surprise, Quintin managed to defeat several people

0:20:59.280 --> 0:21:00.520
<v Speaker 3>because he was.

0:21:00.280 --> 0:21:01.920
<v Speaker 4>Very He's kind of a s probaty little guy.

0:21:02.400 --> 0:21:03.200
<v Speaker 6>Yeah, exactly.

0:21:03.680 --> 0:21:05.800
<v Speaker 2>He studied the way of the blade.

0:21:06.880 --> 0:21:07.320
<v Speaker 4>Blade.

0:21:07.960 --> 0:21:08.880
<v Speaker 2>Yeah, specifically.

0:21:09.560 --> 0:21:12.920
<v Speaker 3>I have not found a bench Shapiro Ninja photo of him,

0:21:13.280 --> 0:21:14.840
<v Speaker 3>but it would have been appropriate.

0:21:14.880 --> 0:21:15.480
<v Speaker 7>At this point.

0:21:16.119 --> 0:21:19.000
<v Speaker 3>I'm now quoting a little bit from media parts that

0:21:19.280 --> 0:21:22.000
<v Speaker 3>also the ones who unearthed a lot of his tweets.

0:21:22.760 --> 0:21:25.320
<v Speaker 3>In the spring of twenty twenty five, Quentin launched a

0:21:25.359 --> 0:21:29.720
<v Speaker 3>small group in Bourgeois Jalieu the ada Alo.

0:21:29.960 --> 0:21:33.920
<v Speaker 6>Bourgeois sorry to the French speakers, sounded good to me. Yeah.

0:21:34.160 --> 0:21:38.320
<v Speaker 3>On May tenth in Paris, he was photographed wearing a

0:21:38.520 --> 0:21:42.040
<v Speaker 3>partially covered by a neckwarmer and participated with a small

0:21:42.080 --> 0:21:46.200
<v Speaker 3>group into a neo Nazi march that was organized annually

0:21:46.880 --> 0:21:51.840
<v Speaker 3>in homage to a member of the Bititanist group le'vre Francois,

0:21:51.880 --> 0:21:55.760
<v Speaker 3>who died in nineteen ninety four. Alog Bourgeois also paid

0:21:55.800 --> 0:21:58.960
<v Speaker 3>tribute to Jean Marie le Pin one year after the

0:21:59.000 --> 0:22:01.640
<v Speaker 3>death of the founder of the National Front. They now

0:22:01.680 --> 0:22:06.760
<v Speaker 3>go by the Supplement and Nacional r N. I suppose

0:22:06.760 --> 0:22:10.960
<v Speaker 3>it's a rebranding exercise. So at this point, I think

0:22:11.000 --> 0:22:13.879
<v Speaker 3>amongst ourselves we can agree that he was not a

0:22:13.920 --> 0:22:18.560
<v Speaker 3>particularly innocent philosopher or good hearted, saintly person. It feels

0:22:18.640 --> 0:22:21.840
<v Speaker 3>much more like he was someone who acted on his beliefs, a.

0:22:21.840 --> 0:22:24.679
<v Speaker 5>Neo Nazi and someone who is a member of several

0:22:24.840 --> 0:22:26.760
<v Speaker 5>violent neo Nazi organizations.

0:22:27.080 --> 0:22:30.560
<v Speaker 3>Yeah, that tends to be like a very strict causation

0:22:30.720 --> 0:22:33.840
<v Speaker 3>between hanging out with those groups and being one.

0:22:33.960 --> 0:22:36.280
<v Speaker 5>And I would be very curious to know sort of

0:22:36.320 --> 0:22:39.840
<v Speaker 5>what order these things happened in was his conversion to

0:22:39.960 --> 0:22:43.879
<v Speaker 5>Catholicism part of his descent into these neo Nazi groups,

0:22:43.920 --> 0:22:47.359
<v Speaker 5>because this is the sort of traditionalist Catholicism he was

0:22:47.400 --> 0:22:49.560
<v Speaker 5>involved in. Because it looks like he was involved in

0:22:50.040 --> 0:22:54.720
<v Speaker 5>Academia Christiana, which is yes, not that's not normal, that's

0:22:54.760 --> 0:22:56.400
<v Speaker 5>not church, that's a Nazi group.

0:22:56.720 --> 0:22:59.640
<v Speaker 3>Definitely, in so far as I can tell, I think

0:23:00.160 --> 0:23:02.119
<v Speaker 3>his conversion happened earlier.

0:23:02.000 --> 0:23:04.680
<v Speaker 5>So maybe a sincere conversion to Catholicism, but then he

0:23:04.720 --> 0:23:09.800
<v Speaker 5>got involved in traditionalism, maybe as part of his entry

0:23:09.840 --> 0:23:11.080
<v Speaker 5>into far right politics.

0:23:11.359 --> 0:23:13.159
<v Speaker 4>I know these things are very intertwined.

0:23:14.160 --> 0:23:17.760
<v Speaker 5>Given the like this, this Academia Christiana group was founded

0:23:17.800 --> 0:23:21.280
<v Speaker 5>by one of the founders of Generation Identity, these things

0:23:21.320 --> 0:23:26.280
<v Speaker 5>are overlapped completely. He wasn't just going to Catholic Church.

0:23:26.320 --> 0:23:29.880
<v Speaker 5>He was going to a very extreme right wing, anti Semitic,

0:23:30.320 --> 0:23:33.800
<v Speaker 5>identitarian traditionalist subgroup.

0:23:33.880 --> 0:23:37.080
<v Speaker 7>Yeah, to the Westborough Baptist Church. Pretty much.

0:23:38.560 --> 0:23:39.480
<v Speaker 4>French Catholicism.

0:23:39.960 --> 0:23:41.080
<v Speaker 7>French Catholicism.

0:23:42.640 --> 0:23:45.560
<v Speaker 3>I don't know how many groups we've insulted with that comparison.

0:23:46.640 --> 0:23:48.920
<v Speaker 3>It's fine, well we'll have to have Italian.

0:23:50.080 --> 0:23:51.440
<v Speaker 7>Oh, okay, then it's goods.

0:23:51.920 --> 0:23:55.160
<v Speaker 3>But with that bit of context about like Quinton's background

0:23:55.280 --> 0:23:57.800
<v Speaker 3>behind him, we're going to go to the faithful day

0:23:57.800 --> 0:24:00.720
<v Speaker 3>of February twelfth when he was beaten. It was not

0:24:00.840 --> 0:24:03.720
<v Speaker 3>fatally beaten, I have to say. But more on that

0:24:03.760 --> 0:24:06.600
<v Speaker 3>a tiny bit later. On the day of February twelve,

0:24:06.840 --> 0:24:12.960
<v Speaker 3>a French eupolemeritarian, a Palestinian woman named Rima Hassan, was

0:24:13.000 --> 0:24:16.240
<v Speaker 3>giving a speech at the Leon Institute of Political Studies.

0:24:16.800 --> 0:24:19.199
<v Speaker 3>Hassan is a member of the French far left party

0:24:19.600 --> 0:24:24.720
<v Speaker 3>La Force Sums French Unbowed. A counter protest was announced

0:24:24.760 --> 0:24:28.080
<v Speaker 3>by the far right feminist group Nemesis, for which some

0:24:28.119 --> 0:24:31.320
<v Speaker 3>fascist groups volunteer to do security at the protest.

0:24:31.920 --> 0:24:33.800
<v Speaker 5>Yeah, James, I see the look on your face. Girls

0:24:33.800 --> 0:24:34.800
<v Speaker 5>can do fascism too.

0:24:35.280 --> 0:24:39.119
<v Speaker 7>Yeah, I'm sorry you get get on the train, James.

0:24:39.760 --> 0:24:45.119
<v Speaker 5>Yeah, okay, women's rights and women's wrongs.

0:24:46.119 --> 0:24:48.480
<v Speaker 6>This is the only women's wrongs I will ever support.

0:24:49.080 --> 0:24:52.280
<v Speaker 5>I am curious what neo nazi feminism looks like, because

0:24:52.280 --> 0:24:55.320
<v Speaker 5>they're not just like a women's fascist group there. Yeah,

0:24:55.400 --> 0:24:58.720
<v Speaker 5>e fascist feminist group. What do you think those words mean, babe? Yeah,

0:24:58.960 --> 0:25:00.800
<v Speaker 5>I'm gonna find out more about on my own time.

0:25:01.119 --> 0:25:03.560
<v Speaker 2>Yeah, yes, this is going to be her money's evening

0:25:03.600 --> 0:25:04.240
<v Speaker 2>gets logged in.

0:25:04.320 --> 0:25:07.040
<v Speaker 6>Now, yeah, I can give you some pointers.

0:25:08.080 --> 0:25:11.600
<v Speaker 5>I'm familiar with women doing fascist organizing, but it's usually

0:25:11.760 --> 0:25:14.880
<v Speaker 5>in sort of a very confined sure to a traditional

0:25:14.880 --> 0:25:15.440
<v Speaker 5>female role.

0:25:15.560 --> 0:25:17.639
<v Speaker 4>Yeah, so what are fascist feminists?

0:25:17.760 --> 0:25:21.200
<v Speaker 2>It was like the cession feminina of Francoist if if

0:25:21.359 --> 0:25:23.879
<v Speaker 2>that's any indication, but maybe so.

0:25:23.960 --> 0:25:26.399
<v Speaker 5>Yeah, he was just being a gentleman providing security for

0:25:26.480 --> 0:25:27.680
<v Speaker 5>these girl boss Nazis.

0:25:28.600 --> 0:25:31.879
<v Speaker 6>Pretty much. There is a very girl boss photo I found.

0:25:32.200 --> 0:25:34.520
<v Speaker 3>I'll pull it up in a bit, but yeah, they

0:25:34.560 --> 0:25:39.440
<v Speaker 3>are identitarian air quotes feminists who blame all sexual violence

0:25:39.480 --> 0:25:41.000
<v Speaker 3>on people of color and Muslims.

0:25:41.080 --> 0:25:45.560
<v Speaker 6>Here it is okay, great, Yeah, we knew this was coming.

0:25:45.960 --> 0:25:49.320
<v Speaker 4>I bet there are white boyfriends never never miss never.

0:25:49.880 --> 0:25:52.960
<v Speaker 2>They respect to women depending on her race.

0:25:53.000 --> 0:25:54.800
<v Speaker 7>And her politics. Of course.

0:25:55.640 --> 0:25:58.680
<v Speaker 4>In the Beauty of the White Arian Woman, James Please.

0:26:00.040 --> 0:26:04.160
<v Speaker 3>Founder and frequent guest on various French writing platforms, Alice

0:26:04.240 --> 0:26:08.000
<v Speaker 3>Cordier was the one who founded this collective. They seem

0:26:08.040 --> 0:26:10.040
<v Speaker 3>to have like a few hundred people in the collective,

0:26:10.080 --> 0:26:12.600
<v Speaker 3>but like a very small inner circle of.

0:26:12.600 --> 0:26:13.520
<v Speaker 7>Like twelve people.

0:26:14.240 --> 0:26:16.880
<v Speaker 6>And Alice Cordier was already at the center of a controversy.

0:26:17.480 --> 0:26:18.840
<v Speaker 7>On March tenth this year.

0:26:19.040 --> 0:26:23.280
<v Speaker 3>Journalist Ricardo Pereira pushed a photo on Twitter of Alice

0:26:23.840 --> 0:26:27.080
<v Speaker 3>mimicking an ass As symbol with her hands. And in

0:26:27.119 --> 0:26:31.440
<v Speaker 3>this photo she's together with former Lyon Populaire member who

0:26:31.520 --> 0:26:34.600
<v Speaker 3>is allegedly now fighting with the ass of a battalion

0:26:34.720 --> 0:26:35.400
<v Speaker 3>in Ukraine.

0:26:35.880 --> 0:26:38.000
<v Speaker 4>Wow, it's all coming together.

0:26:38.600 --> 0:26:39.879
<v Speaker 7>Yeah, exactly.

0:26:40.160 --> 0:26:43.600
<v Speaker 6>So this is Alice doing an As symbol with her hands.

0:26:43.840 --> 0:26:49.080
<v Speaker 2>Oh yeah, exactly at her Okay, yeah, yeah, Wow.

0:26:49.160 --> 0:26:50.400
<v Speaker 4>That looks very intentional.

0:26:50.960 --> 0:26:54.240
<v Speaker 6>This doesn't seem like a gesture you would make by accident.

0:26:55.600 --> 0:27:02.880
<v Speaker 2>M Alice Cordier based question, what does this sign mean?

0:27:04.800 --> 0:27:05.399
<v Speaker 7>Exactly?

0:27:05.480 --> 0:27:09.840
<v Speaker 3>And just because we were talking about the girl Boss, can.

0:27:09.720 --> 0:27:10.159
<v Speaker 7>You see it?

0:27:10.880 --> 0:27:13.720
<v Speaker 2>Oh wow yeah, oh wow, okay, well well they are

0:27:13.920 --> 0:27:15.600
<v Speaker 2>Wow what a vibe.

0:27:15.680 --> 0:27:18.000
<v Speaker 7>Yeah, definitely girl bosses.

0:27:18.720 --> 0:27:19.000
<v Speaker 6>Mm hm.

0:27:19.080 --> 0:27:21.560
<v Speaker 2>They have pant suit fascism.

0:27:22.000 --> 0:27:26.000
<v Speaker 5>Business casual fascism for the woman in the workplace.

0:27:26.040 --> 0:27:28.240
<v Speaker 2>Wow. Yeah, it's the other pantsuit nation.

0:27:29.440 --> 0:27:31.440
<v Speaker 4>Yeah, an all white pantsuit nation.

0:27:32.000 --> 0:27:34.960
<v Speaker 2>Yeah yeah yeah, although.

0:27:34.720 --> 0:27:37.560
<v Speaker 6>Two of those women don't actually look Anglo Saxon.

0:27:38.000 --> 0:27:39.240
<v Speaker 4>It's it's so interesting to me.

0:27:40.720 --> 0:27:44.520
<v Speaker 6>That's something for the French to figure out French identity

0:27:45.160 --> 0:27:47.879
<v Speaker 6>and national identity is different.

0:27:48.080 --> 0:27:52.560
<v Speaker 4>It's more immigrants. Your grandparents were fine.

0:27:52.560 --> 0:27:56.439
<v Speaker 3>Yeah, ladder up exactly, but now now it's starting to

0:27:56.440 --> 0:27:59.160
<v Speaker 3>punch down on the other people who've had We don't

0:27:59.160 --> 0:28:01.600
<v Speaker 3>have the opportunity use my parents had.

0:28:02.040 --> 0:28:04.000
<v Speaker 2>Yeah, not a phenomenon that's unique to France.

0:28:04.200 --> 0:28:05.560
<v Speaker 4>Oh no, No, I mean.

0:28:05.520 --> 0:28:07.719
<v Speaker 2>Settler colonial country of the United States.

0:28:07.960 --> 0:28:12.240
<v Speaker 6>French and colonialism, James. Really no, they never would do that.

0:28:12.640 --> 0:28:16.320
<v Speaker 6>Not the French in all those places were parts of France.

0:28:16.760 --> 0:28:18.120
<v Speaker 4>They're not still doing that.

0:28:19.080 --> 0:28:19.720
<v Speaker 2>No.

0:28:20.080 --> 0:28:22.120
<v Speaker 6>I think al Cheers would like to have a word with.

0:28:22.040 --> 0:28:27.240
<v Speaker 3>You, Molly. That was Alice from a like the Nemesis Collective.

0:28:27.480 --> 0:28:32.240
<v Speaker 4>Yeah, that's a collection of my nemesies now, yeah, like.

0:28:32.160 --> 0:28:34.120
<v Speaker 3>That is the name I used when I was fourteen

0:28:34.160 --> 0:28:36.280
<v Speaker 3>and I had to make up a character name when

0:28:36.280 --> 0:28:38.000
<v Speaker 3>I was playing video games or something.

0:28:38.360 --> 0:28:40.280
<v Speaker 7>It's like, it's not original.

0:28:40.400 --> 0:28:42.520
<v Speaker 2>Yeah, it is extremely teenage.

0:28:42.760 --> 0:28:47.080
<v Speaker 3>Like Angel of Darkness, levels of cringe, something like that.

0:28:47.960 --> 0:28:50.440
<v Speaker 7>Yeah. But what I found.

0:28:50.480 --> 0:28:53.200
<v Speaker 3>Most frightening about these people, though, is they seem to

0:28:53.280 --> 0:28:57.760
<v Speaker 3>be incredibly media sevy and cunning as a group. And

0:28:58.000 --> 0:29:01.680
<v Speaker 3>to give you an example, in twenty twenty four, several

0:29:01.720 --> 0:29:05.080
<v Speaker 3>members of this group infiltrated an anti far right protest

0:29:05.120 --> 0:29:09.560
<v Speaker 3>in Paris. They had brought slogans highlighting legal convictions or

0:29:09.600 --> 0:29:14.479
<v Speaker 3>trials from several high profile far left French politicians. This

0:29:14.560 --> 0:29:19.120
<v Speaker 3>includes Jean Luca Malechon, who was convicted of inciting rebellion

0:29:19.480 --> 0:29:21.480
<v Speaker 3>or revolution in twenty nineteen.

0:29:21.880 --> 0:29:23.800
<v Speaker 7>That that's for the CP right, there.

0:29:23.960 --> 0:29:25.720
<v Speaker 2>A thing for the French to make it illegal.

0:29:27.680 --> 0:29:30.000
<v Speaker 5>That one cool thing we did, we'll noble do it again,

0:29:30.240 --> 0:29:30.920
<v Speaker 5>never again.

0:29:31.280 --> 0:29:35.080
<v Speaker 2>Yeah, yeah, the best thing about France pulling the old

0:29:35.160 --> 0:29:36.600
<v Speaker 2>ladder up behind them again.

0:29:36.840 --> 0:29:40.160
<v Speaker 3>Exactly like there's no return to tradition if that's the

0:29:40.200 --> 0:29:41.840
<v Speaker 3>thing you're going to make illegal.

0:29:42.040 --> 0:29:44.800
<v Speaker 4>And I thought these guys were traditionalists.

0:29:44.400 --> 0:29:49.040
<v Speaker 3>Exactly like same with the Dutch. We can't do it anymore,

0:29:49.040 --> 0:29:53.280
<v Speaker 3>but I think back in the seventeen hundreds we literally

0:29:53.320 --> 0:29:57.520
<v Speaker 3>clubbed some high functionary to death and ate him and

0:29:57.560 --> 0:29:58.120
<v Speaker 3>his brother.

0:29:58.720 --> 0:30:00.360
<v Speaker 2>We can't do it anymore, but we.

0:30:00.320 --> 0:30:03.160
<v Speaker 3>Can't do it any just because of woke, because of

0:30:03.720 --> 0:30:06.120
<v Speaker 3>exactly this is the this is the one.

0:30:06.040 --> 0:30:08.000
<v Speaker 7>Dutch tradition I foolheartedly support.

0:30:09.240 --> 0:30:13.560
<v Speaker 3>If you're upset with your elected of now well elected

0:30:13.920 --> 0:30:16.840
<v Speaker 3>air quotes, because I don't think they were elected. Then

0:30:16.840 --> 0:30:20.040
<v Speaker 3>now you know, some casual cannibalism might just do the trick.

0:30:20.800 --> 0:30:23.160
<v Speaker 5>Well, if you guys bring back clubbing out of control

0:30:23.160 --> 0:30:25.360
<v Speaker 5>elected officials, we could look the other way on some

0:30:25.400 --> 0:30:27.560
<v Speaker 5>of your more questionable Christmas traditions.

0:30:28.000 --> 0:30:31.480
<v Speaker 7>Oh, I know, if we could. That's not a Christmas tradition.

0:30:31.640 --> 0:30:32.880
<v Speaker 6>But I know what you mean.

0:30:34.160 --> 0:30:35.600
<v Speaker 2>I don't think I'm going to look the other way

0:30:35.600 --> 0:30:39.360
<v Speaker 2>on that one. No, okay, it's the chimney sweep, guys,

0:30:39.360 --> 0:30:40.920
<v Speaker 2>It's just a chimney sweep. It's fine.

0:30:41.200 --> 0:30:42.240
<v Speaker 7>Yeah, that's uh.

0:30:42.640 --> 0:30:44.760
<v Speaker 2>This what's called an Easter egg for listeners. You can

0:30:44.800 --> 0:30:45.800
<v Speaker 2>google that in your own time.

0:30:45.880 --> 0:30:46.680
<v Speaker 7>Don't google it.

0:30:47.080 --> 0:30:48.800
<v Speaker 2>Yeah, you're going to see some racist ship.

0:30:48.960 --> 0:30:51.960
<v Speaker 5>Back to this guy getting beaten to death, not to death,

0:30:52.160 --> 0:30:52.840
<v Speaker 5>just being beaten.

0:30:53.280 --> 0:30:53.960
<v Speaker 4>He did die.

0:30:54.520 --> 0:30:58.720
<v Speaker 3>He did die, but apparently where everyone had flat he

0:30:58.800 --> 0:31:02.920
<v Speaker 3>refused to go to the hospital despite several non activist

0:31:02.960 --> 0:31:06.640
<v Speaker 3>bystanders like emphasiatic like hey, you should go to the hospital,

0:31:07.240 --> 0:31:11.560
<v Speaker 3>and he did not. He walked for at least one

0:31:11.560 --> 0:31:13.960
<v Speaker 3>and a half kilometers like a little more than a

0:31:14.000 --> 0:31:18.880
<v Speaker 3>mile for the Americans, thank you, and he then collapsed

0:31:19.200 --> 0:31:22.040
<v Speaker 3>and he was in a coma for two days in

0:31:22.080 --> 0:31:24.720
<v Speaker 3>the hospital and then on Valentine's Day he died.

0:31:24.960 --> 0:31:25.719
<v Speaker 4>That's a real bummer.

0:31:25.840 --> 0:31:28.920
<v Speaker 3>So yeah, and that's also why I'm going to say,

0:31:28.960 --> 0:31:32.200
<v Speaker 3>like that he wasn't fatally beaten, because I don't know

0:31:32.280 --> 0:31:33.120
<v Speaker 3>if well.

0:31:33.160 --> 0:31:35.360
<v Speaker 5>So, I mean, at least an American law, he did

0:31:35.480 --> 0:31:38.400
<v Speaker 5>die of injuries inflicted from that beating, So you would

0:31:38.440 --> 0:31:41.080
<v Speaker 5>say the people who inflicted that beating on him did

0:31:41.160 --> 0:31:44.000
<v Speaker 5>cause his death. Yeah, So, I mean under American law,

0:31:44.080 --> 0:31:47.200
<v Speaker 5>like if you get shot today and you die from

0:31:47.200 --> 0:31:50.000
<v Speaker 5>a disability from that shooting ten years from now, you

0:31:50.040 --> 0:31:50.560
<v Speaker 5>were murdered.

0:31:50.960 --> 0:31:53.960
<v Speaker 7>Yeah. I hated that. I'm surprised by this.

0:31:54.280 --> 0:31:57.280
<v Speaker 5>Because you would not be dead but for those injuries.

0:31:57.280 --> 0:31:59.200
<v Speaker 5>If he had not been hit in the head, he

0:31:59.200 --> 0:31:59.960
<v Speaker 5>would not have died.

0:32:00.480 --> 0:32:02.600
<v Speaker 2>Indeed, you can, in fact, not be the person doing

0:32:02.600 --> 0:32:04.280
<v Speaker 2>the shooting and still be chiged for murder in the

0:32:04.360 --> 0:32:05.320
<v Speaker 2>US as someone.

0:32:05.080 --> 0:32:06.680
<v Speaker 4>And that's a different road.

0:32:07.360 --> 0:32:10.080
<v Speaker 5>The felony, the falony murder problem is is very serious here.

0:32:10.120 --> 0:32:13.200
<v Speaker 5>But but no, I mean, he would not have died

0:32:13.280 --> 0:32:16.000
<v Speaker 5>had he not been beaten. So he was beaten to death,

0:32:16.080 --> 0:32:19.000
<v Speaker 5>It's just that it would It is perhaps possible that

0:32:19.040 --> 0:32:22.560
<v Speaker 5>he could have survived had he attempted to survive.

0:32:22.800 --> 0:32:25.040
<v Speaker 3>I don't know if he would have survived if he

0:32:25.080 --> 0:32:27.960
<v Speaker 3>had got it's called an ambulance straight after.

0:32:28.200 --> 0:32:28.840
<v Speaker 4>That's the other thing.

0:32:28.880 --> 0:32:30.239
<v Speaker 5>That's the other thing is if he had that, if

0:32:30.240 --> 0:32:33.160
<v Speaker 5>he had that much probably intracranial bleeding that he collapsed

0:32:33.400 --> 0:32:34.400
<v Speaker 5>pretty soon afterwards.

0:32:34.440 --> 0:32:35.600
<v Speaker 4>He may have died regardless.

0:32:35.960 --> 0:32:39.360
<v Speaker 5>Well never know, probably right, but I would say he

0:32:39.440 --> 0:32:41.719
<v Speaker 5>was fatally beaten because he would not have died if

0:32:42.040 --> 0:32:44.840
<v Speaker 5>the beating, at least under American under American law, that

0:32:44.840 --> 0:32:45.320
<v Speaker 5>would be the case.

0:32:45.360 --> 0:32:46.280
<v Speaker 4>I don't know about in France.

0:32:46.800 --> 0:32:49.560
<v Speaker 2>It's probably worth noting that. Like the American phenomenon of

0:32:49.680 --> 0:32:52.320
<v Speaker 2>not wanting to go in an ambulance to hospital because

0:32:52.360 --> 0:32:55.800
<v Speaker 2>you know that you will have life altering medical bills

0:32:56.000 --> 0:32:58.080
<v Speaker 2>like this is, believe me, as someone who did not

0:32:58.080 --> 0:32:59.680
<v Speaker 2>grow up in the United States and now lives here,

0:32:59.800 --> 0:33:04.400
<v Speaker 2>is a unique and quite disturbing character trait of people

0:33:04.440 --> 0:33:07.160
<v Speaker 2>living in the United States, Like because people are thinking

0:33:07.920 --> 0:33:11.880
<v Speaker 2>like yeah, like I personally have not gotten an ambiance

0:33:11.880 --> 0:33:14.440
<v Speaker 2>when I should have done in the United States because

0:33:14.440 --> 0:33:16.200
<v Speaker 2>I knew that I wouldn't be able to pay the bills.

0:33:16.320 --> 0:33:18.560
<v Speaker 5>Oh, if I'm conscious and able to walk on my

0:33:18.560 --> 0:33:19.200
<v Speaker 5>own t feet.

0:33:19.320 --> 0:33:19.920
<v Speaker 4>I'm not getting a.

0:33:20.640 --> 0:33:23.240
<v Speaker 2>Yeah, this is just just so people understand that this

0:33:23.400 --> 0:33:25.640
<v Speaker 2>is not a thing that people tend to do as much,

0:33:26.040 --> 0:33:27.760
<v Speaker 2>at least not for that reason in Europe.

0:33:28.000 --> 0:33:30.080
<v Speaker 4>He just don't want to be a pussy. I guess,

0:33:30.200 --> 0:33:30.760
<v Speaker 4>I don't know.

0:33:30.800 --> 0:33:34.320
<v Speaker 3>I can also imagine that maybe, like after authorities were alerted,

0:33:34.320 --> 0:33:36.320
<v Speaker 3>that maybe he would have been visited by police in

0:33:36.320 --> 0:33:37.920
<v Speaker 3>the hospital due to the fight.

0:33:38.080 --> 0:33:40.280
<v Speaker 4>Right because he was involved in a conflict.

0:33:40.560 --> 0:33:43.960
<v Speaker 3>Yes, and I have some photos later on, like images

0:33:44.120 --> 0:33:47.120
<v Speaker 3>taken by I think a journalist where you just see

0:33:47.120 --> 0:33:50.080
<v Speaker 3>the black leads like fascists, with like iron bars in

0:33:50.120 --> 0:33:53.280
<v Speaker 3>their hands and everything. So I would say that the

0:33:53.360 --> 0:33:57.800
<v Speaker 3>self defense motive is very indefensible. You know what, let's

0:33:57.880 --> 0:33:59.240
<v Speaker 3>take an ad break.

0:33:59.400 --> 0:34:01.840
<v Speaker 6>You know who who won't beat you to death with

0:34:01.880 --> 0:34:02.200
<v Speaker 6>a bar?

0:34:03.240 --> 0:34:05.320
<v Speaker 7>To death with a bar allegedly.

0:34:05.840 --> 0:34:08.680
<v Speaker 5>I'm pretty sure none of their advertisers have ever beaten

0:34:08.719 --> 0:34:09.800
<v Speaker 5>someone to death with a pipe.

0:34:09.840 --> 0:34:11.719
<v Speaker 4>H oh No, I can't guarantee that.

0:34:12.000 --> 0:34:16.000
<v Speaker 2>Ye a mining company, who can serve they.

0:34:15.960 --> 0:34:17.759
<v Speaker 4>Will not beat you the listener to death?

0:34:18.560 --> 0:34:21.920
<v Speaker 3>Probably I was about to plug the Washington Highway state patrol,

0:34:22.040 --> 0:34:26.680
<v Speaker 3>but I'm not sure if I can. They can get

0:34:26.719 --> 0:34:40.919
<v Speaker 3>to be in the Netherlands some safe and we're back

0:34:41.239 --> 0:34:45.560
<v Speaker 3>unbeaten with iron bars. So when we left off, we

0:34:45.560 --> 0:34:48.359
<v Speaker 3>were supposed to talk about more about nemesis, so we'll

0:34:48.480 --> 0:34:52.840
<v Speaker 3>continue there. Yeah, they were carrying slogans with like accusations

0:34:52.880 --> 0:34:57.640
<v Speaker 3>and trials of like left prominent left wing politicians, but

0:34:57.840 --> 0:35:00.920
<v Speaker 3>they had them covered up with like regular so at

0:35:00.920 --> 0:35:04.680
<v Speaker 3>some point they unfilled their actual slogans and they repeatedly

0:35:04.760 --> 0:35:08.600
<v Speaker 3>chanted to the crowd of anti far right protesters, you're

0:35:08.600 --> 0:35:12.680
<v Speaker 3>not feminists. This action only took about two minutes, a

0:35:12.719 --> 0:35:17.120
<v Speaker 3>combination of chance being sped on and the general hostility

0:35:17.160 --> 0:35:19.080
<v Speaker 3>that I imagine followed very quickly.

0:35:19.560 --> 0:35:24.120
<v Speaker 5>I'm feeling in general hostility and I'm not even there no.

0:35:23.680 --> 0:35:25.759
<v Speaker 3>Now what you've seen the Girl Boss photo now, so

0:35:26.040 --> 0:35:29.799
<v Speaker 3>you know why. Yeah, that's why you feel hostile. Maybe

0:35:29.800 --> 0:35:34.799
<v Speaker 3>it's just the pantsuits. Those two minutes were enough though,

0:35:34.840 --> 0:35:37.080
<v Speaker 3>because they had the content and the images that they

0:35:37.080 --> 0:35:40.279
<v Speaker 3>were after. They also brought bodyguard to protect them, which

0:35:40.880 --> 0:35:44.560
<v Speaker 3>again it's this this saviness and this this cunningness that

0:35:44.600 --> 0:35:48.120
<v Speaker 3>I said earlier, Like they know they're going to be

0:35:48.160 --> 0:35:52.399
<v Speaker 3>provoked and possibly attacked, so they're already preemptively bringing bodyguards.

0:35:52.600 --> 0:35:54.439
<v Speaker 6>Well, they're not going to be provoked. They were going

0:35:54.480 --> 0:35:56.600
<v Speaker 6>there to the provoking. Yea, they went.

0:35:56.680 --> 0:36:00.319
<v Speaker 5>They went to someone else's rally to do a provocative stunt. Yeah,

0:36:00.360 --> 0:36:02.400
<v Speaker 5>and so they It makes sense, you'd I was going

0:36:02.480 --> 0:36:04.160
<v Speaker 5>to if I was going to cause problems on purpose,

0:36:04.200 --> 0:36:05.000
<v Speaker 5>I'll bring your bodyguard.

0:36:05.080 --> 0:36:07.239
<v Speaker 3>Okay, okay, I'll make sure to watch out for you

0:36:07.280 --> 0:36:09.200
<v Speaker 3>if you ever bring a bodyguard and I see you.

0:36:10.520 --> 0:36:12.279
<v Speaker 6>But yeah, those two minutes they proved enough.

0:36:12.360 --> 0:36:14.800
<v Speaker 3>They had the content and the images they were after,

0:36:15.120 --> 0:36:18.359
<v Speaker 3>which were quickly published by far right magazines. Social media

0:36:18.400 --> 0:36:22.200
<v Speaker 3>accounts for members of the Collective were later interviewed by

0:36:22.440 --> 0:36:26.319
<v Speaker 3>c News, and Cordier herself was hosted on europe One.

0:36:27.000 --> 0:36:30.560
<v Speaker 3>Both of these stations are owned by Vincente Bolour, who

0:36:30.640 --> 0:36:34.640
<v Speaker 3>is sort of rupert murdering portions of the French media ecosystem.

0:36:35.280 --> 0:36:39.440
<v Speaker 3>So again not surprising to anyone, I suppose, and in

0:36:39.560 --> 0:36:41.600
<v Speaker 3>so far as I can tell, this is also nemesis

0:36:41.719 --> 0:36:46.239
<v Speaker 3>preferred method of getting attention. Their modus operandi, the big

0:36:46.320 --> 0:36:50.120
<v Speaker 3>high visibility locations or events where they provoke their opponents

0:36:50.120 --> 0:36:53.759
<v Speaker 3>through their messaging and when confronted by people opposing their

0:36:53.880 --> 0:36:55.080
<v Speaker 3>racism and their views.

0:36:55.280 --> 0:36:57.320
<v Speaker 4>They'll play the victim cards, classic maneuver.

0:36:57.680 --> 0:36:59.480
<v Speaker 6>Yeah exactly, Yeah, and it's.

0:36:59.320 --> 0:37:02.640
<v Speaker 5>The best way to get positive attention while not actually

0:37:02.680 --> 0:37:05.000
<v Speaker 5>having enough numbers to hold your own rally that anyone

0:37:05.000 --> 0:37:05.560
<v Speaker 5>would notice.

0:37:06.160 --> 0:37:06.640
<v Speaker 7>Exactly.

0:37:06.719 --> 0:37:10.439
<v Speaker 3>But again, coming back to this, this feels much more

0:37:10.480 --> 0:37:12.360
<v Speaker 3>sefy and thought out than Oh.

0:37:12.440 --> 0:37:14.760
<v Speaker 4>Absolutely it's a clever strategy.

0:37:14.760 --> 0:37:16.640
<v Speaker 5>But it's like the media keeps falling for it, Like

0:37:16.920 --> 0:37:19.320
<v Speaker 5>you don't have to interview the head of this little

0:37:19.400 --> 0:37:21.480
<v Speaker 5>Nazi group just because they put on a nice outfit.

0:37:21.520 --> 0:37:23.360
<v Speaker 4>It's the Richard Spencer problem all over again.

0:37:23.480 --> 0:37:26.200
<v Speaker 6>Yeah, just because they dress nice doesn't mean just because

0:37:26.200 --> 0:37:27.600
<v Speaker 6>he owns a little suit jacket.

0:37:28.239 --> 0:37:31.920
<v Speaker 3>Now, this is why I don't owe any suits. Look,

0:37:31.960 --> 0:37:35.960
<v Speaker 3>I'm just to avoid being associated. In November twenty nineteen,

0:37:36.080 --> 0:37:39.280
<v Speaker 3>they infiltrated the Paris March against Sexual and Gender based

0:37:39.360 --> 0:37:43.920
<v Speaker 3>Violence and then they brandish science referring to foreign rapists.

0:37:44.480 --> 0:37:45.320
<v Speaker 4>I hate these women.

0:37:45.520 --> 0:37:47.400
<v Speaker 5>Yeah, you'd have to have a woman on so that

0:37:47.440 --> 0:37:50.880
<v Speaker 5>we could so someone can say, ex ore dumb bitches.

0:37:53.000 --> 0:37:54.160
<v Speaker 4>It's legal for me to say.

0:37:54.440 --> 0:37:54.760
<v Speaker 7>Yes.

0:37:56.560 --> 0:37:59.600
<v Speaker 3>In hindsight, I'm very glad that you're here to say

0:37:59.640 --> 0:38:04.000
<v Speaker 3>those of all because I won't talk about women's wrongs,

0:38:04.360 --> 0:38:07.000
<v Speaker 3>but you can which I mean, it's just.

0:38:07.000 --> 0:38:09.920
<v Speaker 5>It's so cynical and so nasty to show up to

0:38:09.960 --> 0:38:14.720
<v Speaker 5>an anti rape march to displace the blame for sexual

0:38:14.800 --> 0:38:19.040
<v Speaker 5>violence onto immigrants, to just like yeah, ooh, gross gross.

0:38:19.360 --> 0:38:23.680
<v Speaker 3>Yeah, that's that's like ninety percent of right wing politics

0:38:23.719 --> 0:38:24.480
<v Speaker 3>at the moment.

0:38:24.760 --> 0:38:26.799
<v Speaker 5>Right, But for the women themselves to be doing because

0:38:26.800 --> 0:38:28.839
<v Speaker 5>you see men do it all the time, but these

0:38:28.880 --> 0:38:32.000
<v Speaker 5>women know better because I can see you at least

0:38:32.040 --> 0:38:35.000
<v Speaker 5>half of those women have been sexually assaulted and it

0:38:35.040 --> 0:38:37.440
<v Speaker 5>probably wasn't by an immigrant, like you know better, you

0:38:37.520 --> 0:38:38.320
<v Speaker 5>know better.

0:38:38.480 --> 0:38:41.960
<v Speaker 3>Let's call it yay, says she She suffered from a

0:38:42.040 --> 0:38:44.560
<v Speaker 3>sexual assault by immigrants, but there's no way to prove

0:38:44.600 --> 0:38:47.880
<v Speaker 3>it because it was allegedly when she was thirteen or fourteen.

0:38:48.080 --> 0:38:52.600
<v Speaker 3>So it's just this after the fact justification that you

0:38:52.600 --> 0:38:56.480
<v Speaker 3>can't prove or disprove either way. And even if we

0:38:56.480 --> 0:38:58.319
<v Speaker 3>were going to say, okay, you know what, we'll take

0:38:58.320 --> 0:39:00.520
<v Speaker 3>that doargumented face value, I won't.

0:39:00.760 --> 0:39:02.080
<v Speaker 7>That is your prerogative.

0:39:02.600 --> 0:39:05.640
<v Speaker 5>No, I just you see, it reminds meds me so

0:39:05.719 --> 0:39:08.919
<v Speaker 5>much of this this funny little you know, Nazi con

0:39:09.000 --> 0:39:12.960
<v Speaker 5>artist that was She testified in the Oklahoma City Trials.

0:39:13.719 --> 0:39:15.440
<v Speaker 4>She had this like her origin story.

0:39:15.280 --> 0:39:18.360
<v Speaker 5>Was like, oh, like I became a racist because I

0:39:18.400 --> 0:39:20.640
<v Speaker 5>was listening to racist radio shows while I was recovering.

0:39:20.640 --> 0:39:23.400
<v Speaker 5>Because I was attacked by a gang of black teenagers

0:39:23.400 --> 0:39:26.239
<v Speaker 5>and I broke my legs. She broke her legs because

0:39:26.280 --> 0:39:28.279
<v Speaker 5>she got drunk at the park and she jumped off

0:39:28.280 --> 0:39:35.600
<v Speaker 5>a giant Crucidex set up for a passion place. Okay, Okay,

0:39:35.640 --> 0:39:38.160
<v Speaker 5>so this whole like my origin story is like I

0:39:38.160 --> 0:39:40.560
<v Speaker 5>was assaulted by a gang of like people of color.

0:39:40.680 --> 0:39:44.160
<v Speaker 6>Like, I don't believe you anyway completely valid.

0:39:44.200 --> 0:39:46.399
<v Speaker 3>But what I meant to say is like, even if

0:39:46.400 --> 0:39:49.239
<v Speaker 3>that were true, that no argument to like generalize that

0:39:49.320 --> 0:39:50.440
<v Speaker 3>to an entire population.

0:39:50.960 --> 0:39:53.920
<v Speaker 5>No, or just show up to the anti rape march

0:39:53.960 --> 0:39:55.680
<v Speaker 5>to cause a scene. Girl go home.

0:39:55.920 --> 0:39:58.600
<v Speaker 2>Yeah, you'd think, Yeah, if you've been subject to sexual assault,

0:39:58.640 --> 0:40:01.920
<v Speaker 2>you would want to be in solidarity with other people,

0:40:01.960 --> 0:40:06.640
<v Speaker 2>maybe make sexually assaults stop happening, like period, not focus

0:40:06.719 --> 0:40:08.000
<v Speaker 2>on a subset of human beings.

0:40:08.120 --> 0:40:10.520
<v Speaker 3>But James, what you're forgetting there is that sexual violence

0:40:10.560 --> 0:40:12.080
<v Speaker 3>is okay if it's done by white people.

0:40:12.320 --> 0:40:14.799
<v Speaker 6>Okay according to Nemesis.

0:40:14.400 --> 0:40:16.160
<v Speaker 4>And in a biblical way. You know, within the bounds

0:40:16.200 --> 0:40:16.840
<v Speaker 4>of marriage.

0:40:17.280 --> 0:40:21.600
<v Speaker 3>Yeah, in the holy bounds of matrimony. So yeah, what

0:40:21.640 --> 0:40:25.919
<v Speaker 3>this group essentially does is they tie feminism or their

0:40:26.160 --> 0:40:28.719
<v Speaker 3>brand of it. Yeah, thank you for the air quotes. Yeah,

0:40:28.840 --> 0:40:31.160
<v Speaker 3>they tie it to their nationalism. But they focus solely

0:40:31.200 --> 0:40:34.400
<v Speaker 3>on sexual violence, and even then only the violence that

0:40:34.520 --> 0:40:36.120
<v Speaker 3>is connected to like migrants.

0:40:36.320 --> 0:40:38.880
<v Speaker 4>So it's no feminism at all. It's just it's a lie.

0:40:39.280 --> 0:40:43.320
<v Speaker 3>You won't be surprised that they're awfully silent about equal

0:40:43.400 --> 0:40:45.240
<v Speaker 3>pay or abortion rights.

0:40:46.040 --> 0:40:48.759
<v Speaker 6>Well, I imagine they're probably anti abortion. How did you.

0:40:48.760 --> 0:40:51.240
<v Speaker 2>Guess that, Boy, It depends who's getting the abortion.

0:40:51.320 --> 0:40:54.640
<v Speaker 3>I would assume I will send them like an email

0:40:54.719 --> 0:40:58.520
<v Speaker 3>to ask for a verific a specify I need more coverage.

0:40:58.600 --> 0:41:01.560
<v Speaker 3>That's the way we should respond to this exactly. And

0:41:01.600 --> 0:41:03.719
<v Speaker 3>I want to know which abortions are okay and which

0:41:03.719 --> 0:41:05.440
<v Speaker 3>are not so I can.

0:41:05.360 --> 0:41:09.319
<v Speaker 7>Accurately make a herrowing story of it.

0:41:09.760 --> 0:41:13.640
<v Speaker 3>Anyway, this exploitation of women's issues by right groups to

0:41:13.719 --> 0:41:17.440
<v Speaker 3>proliferate their bullshit worldview and pull people in is called

0:41:17.680 --> 0:41:22.880
<v Speaker 3>femo nationalism. It was coined by the British sociologist Sarah R.

0:41:23.040 --> 0:41:26.480
<v Speaker 3>Ferris in twenty seventeen, which might be a broader topic

0:41:26.520 --> 0:41:27.800
<v Speaker 3>worth exploring in the future.

0:41:28.280 --> 0:41:30.279
<v Speaker 6>Yeah, I'm very interested, you doo.

0:41:30.520 --> 0:41:32.560
<v Speaker 5>People have been complaining that I never talk about we're

0:41:32.600 --> 0:41:33.560
<v Speaker 5>little girls.

0:41:33.719 --> 0:41:39.719
<v Speaker 6>Well now you can, Elies Cordier, here you go for now.

0:41:40.160 --> 0:41:42.879
<v Speaker 3>It is love to see this what they're doing as

0:41:42.880 --> 0:41:45.960
<v Speaker 3>some sort of bucked up arranged the marriage of feminism

0:41:46.040 --> 0:41:51.200
<v Speaker 3>and ethnic nationalism that views gender issues explicitly.

0:41:50.520 --> 0:41:51.960
<v Speaker 6>Through the lens of ethnicity.

0:41:52.640 --> 0:41:55.840
<v Speaker 3>Yeah, and as I said before, they're notably very quiet

0:41:55.880 --> 0:42:01.479
<v Speaker 3>on bodily autonomy, workplace equality, equal opportunity, abortion, and maternity care.

0:42:01.800 --> 0:42:04.640
<v Speaker 5>So like actual sort of safety and well being and

0:42:04.880 --> 0:42:08.080
<v Speaker 5>equality for women, the things that I think of as feminism.

0:42:08.239 --> 0:42:08.479
<v Speaker 7>Yeah.

0:42:08.600 --> 0:42:11.879
<v Speaker 3>Yeah, like the maternity care was like that sprung out

0:42:11.920 --> 0:42:13.399
<v Speaker 3>to be because like in.

0:42:13.320 --> 0:42:17.000
<v Speaker 5>My feminism, I don't die in childbirth because it's woke.

0:42:17.320 --> 0:42:20.520
<v Speaker 2>They want to return to tradition and have thirty percent

0:42:20.560 --> 0:42:23.280
<v Speaker 2>of job as result in one one or other party dying.

0:42:23.640 --> 0:42:27.919
<v Speaker 6>Ah, great stuff, it's beautiful. Yeah.

0:42:27.960 --> 0:42:30.239
<v Speaker 5>I guess if you were trying to invent feminism but

0:42:30.280 --> 0:42:33.120
<v Speaker 5>the only text you had is the fourteen words, this

0:42:33.200 --> 0:42:33.879
<v Speaker 5>is what you would get.

0:42:35.320 --> 0:42:37.440
<v Speaker 2>You had a dictionary with the word feminism and the

0:42:37.480 --> 0:42:39.120
<v Speaker 2>fourteen words, and that was all he had to go.

0:42:39.320 --> 0:42:41.000
<v Speaker 4>David Lane, famous feminist.

0:42:41.320 --> 0:42:44.000
<v Speaker 3>Yeah, I guarantee you that Alice Cordier has said the

0:42:44.280 --> 0:42:50.120
<v Speaker 3>fourteen words on probably multiple occasions. It's a garbage group

0:42:50.120 --> 0:42:52.520
<v Speaker 3>of people, and I hope they have to hiccups the

0:42:52.520 --> 0:42:53.280
<v Speaker 3>rest of their life.

0:42:53.800 --> 0:42:55.400
<v Speaker 4>Oh that's hurtful. I like that.

0:42:55.560 --> 0:42:57.760
<v Speaker 6>Yeah, it's a pretty good one.

0:42:58.000 --> 0:42:59.919
<v Speaker 2>And with that, that is the end of part one.

0:43:00.120 --> 0:43:03.120
<v Speaker 2>If you'd like to find out more about Quentin and

0:43:03.200 --> 0:43:06.000
<v Speaker 2>various other French fascists, please join us again tomorrow.

0:43:09.600 --> 0:43:12.120
<v Speaker 1>It Could Happen Here is a production of cool Zone Media.

0:43:12.280 --> 0:43:15.280
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:43:15.400 --> 0:43:19.000
<v Speaker 1>coolzonmedia dot com, or check us out on the iHeartRadio app,

0:43:19.040 --> 0:43:21.120
<v Speaker 1>Apple Podcasts, or wherever.

0:43:20.760 --> 0:43:22.080
<v Speaker 4>You listen to podcasts.

0:43:22.400 --> 0:43:24.319
<v Speaker 1>You can now find sources for It Could Happen here,

0:43:24.320 --> 0:43:27.320
<v Speaker 1>listed directly in episode descriptions. Thanks for listening.