WEBVTT - Part One: The Holy Rollers Sex Cult

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<v Speaker 1>Also media.

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<v Speaker 2>Ah.

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<v Speaker 3>Welcome back to Behind the Bastards, a podcast about the

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<v Speaker 3>worst people in all of history that also hosts the eternal,

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<v Speaker 3>unending battle between a man and his producer who wants

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<v Speaker 3>him to send in the scripts of the episodes that

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<v Speaker 3>they're reading. As usual, I'm winning this battle, and to

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<v Speaker 3>celebrate the script, not the latest script, to celebrate my triumph, Matt.

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<v Speaker 4>Leeb Northrop Grumman got me Northrop come in.

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<v Speaker 2>That's right in my faith? What's up?

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<v Speaker 3>That's right? That's right. We are advertising for drone delivered

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<v Speaker 3>sex toys. Yeah, the same technology that takes out school

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<v Speaker 3>buses and Yemen can make you say, yeah, man, what do.

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<v Speaker 1>You have your soundboard? Matt?

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<v Speaker 2>Do I have my soundboard? I think you know the

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<v Speaker 2>answer to that. Yeah, I do.

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<v Speaker 4>This week my soundboard is all just different weird noises

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<v Speaker 4>that Snoop makes on the wire.

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<v Speaker 2>Perfect.

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<v Speaker 1>I feel so much joy.

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<v Speaker 3>Speaking of joy, we have a special Oregon themed Behind

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<v Speaker 3>the Bastards for you. As you're probably aware, my adopted

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<v Speaker 3>home state is one of the USA's great cultural hubs

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<v Speaker 3>for cult activity, and we are talking about an Oregon

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<v Speaker 3>a classic Oregon cult today and part of what we're

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<v Speaker 3>doing here is we are raising money for the Portland

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<v Speaker 3>Children's Museum. Yeah yeah, there used to be like a

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<v Speaker 3>Portland children's museum with like in a building and stuff.

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<v Speaker 3>That had to close down in twenty twenty one. I

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<v Speaker 3>think it was a pandemic casualty. But a group of

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<v Speaker 3>parents in the metropolitan area have created a traveling children's museum,

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<v Speaker 3>the FLIP Museum, which stands for Fun, Learning, Inspiration Play.

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<v Speaker 3>It's a nonprofit. It goes around to different communities in

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<v Speaker 3>the Portland area and provides kids there with like a

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<v Speaker 3>you know, head visits them sort of children's museum experience.

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<v Speaker 3>So we are helping them fund that this week. If

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<v Speaker 3>you want to donate, they've set it up so that

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<v Speaker 3>you can just text bastards to five oh one five five.

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<v Speaker 3>So if you text bastards to five oh one five five,

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<v Speaker 3>you'll get the information you need to donate to help

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<v Speaker 3>the FLIP Portland's children Museum. So that's pretty cool.

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<v Speaker 4>I also love that in order to donate, you have

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<v Speaker 4>to write the word bastards to the Children's museum.

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<v Speaker 3>It is it would be it is funny. It is funny.

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<v Speaker 3>Although no one no one still uses the term bastard

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<v Speaker 3>today bastards.

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<v Speaker 2>I love children.

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<v Speaker 3>You want to help some literal bastards.

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<v Speaker 2>These little bastards get.

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<v Speaker 3>Extras to five oh one five five.

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<v Speaker 2>Living in sin.

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<v Speaker 3>Yeah fuck wedlock.

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<v Speaker 2>That's right now, Matt.

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<v Speaker 3>How do you feel about sex cults?

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<v Speaker 2>Oh? Love them pro I've always wanted to be in one.

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<v Speaker 4>I got really close to being in that one in

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<v Speaker 4>San Francisco. Ohe the one Taste thing. It was like

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<v Speaker 4>the Gasmik meditation one. Yeah, yeah, yeah, yeah, I love

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<v Speaker 4>yeah man.

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<v Speaker 2>I was so close.

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<v Speaker 4>I had a meeting with the like one of the

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<v Speaker 4>ladies who like was recruiting, and I just spent the

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<v Speaker 4>whole meeting being like, I don't have any money, but

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<v Speaker 4>can I just go and watch yeah? Yeah, And they

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<v Speaker 4>said no. She started asking me to have She's like

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<v Speaker 4>it was like one hundred dollars too. It really was

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<v Speaker 4>not that much money, but I was very poor at

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<v Speaker 4>the time, and I was like, I don't have one

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<v Speaker 4>hundred dollars. They're like, can you? She like emailed me later,

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<v Speaker 4>how about this, ask your friends and family for one

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<v Speaker 4>hundred dollars. I was like, Lady, I used to do

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<v Speaker 4>a lot of heroin. If I start asking for one

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<v Speaker 4>hundred dollars. They're gonna think I'm back on this stuff.

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<v Speaker 2>Now I can't.

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<v Speaker 3>It's for a sex cult, all right, would you consider

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<v Speaker 3>getting back on the heroin then yeah.

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<v Speaker 4>But yeah, I've always wanted to be in a sex cult.

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<v Speaker 4>I just said I never you know, it was too

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<v Speaker 4>much of a coward, Matt.

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<v Speaker 3>I have. I believe in you. I just want to

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<v Speaker 3>state that here, and I believe that all of us

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<v Speaker 3>can benefit from the story of Oregon's first great sex

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<v Speaker 3>cult leader, Edmund Creffield. Now I'm gonna guess you haven't

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<v Speaker 3>heard of Edmund Kraff.

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<v Speaker 2>No, but I love that. That's a great name. That's

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<v Speaker 2>a guy who fucks.

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<v Speaker 3>Name that, that is a guy who focks names. And

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<v Speaker 3>that's also a guy who declares himself the second Coming

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<v Speaker 3>of Christ.

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<v Speaker 2>Name. Well yeah, I mean, oh yeah.

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<v Speaker 3>This is one of those stories making yourself Jesus fucking

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<v Speaker 3>a lot of people.

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<v Speaker 2>Oh so great. What a what a grift.

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<v Speaker 4>It's the most relatable grift too, Like I get it,

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<v Speaker 4>like you do what you gotta do to get that piece.

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<v Speaker 3>Mm hmmm, especially if it means declaring yourself the son

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<v Speaker 3>of God. Which there's that great documentary series on Netflix

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<v Speaker 3>about the Twin Flame Cult, which is like this mix

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<v Speaker 3>of like kind of young millennial older gen z, like

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<v Speaker 3>fucking pseudoscience about relationships mixed with also I this guy

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<v Speaker 3>who is the only person who can determine if you've

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<v Speaker 3>met your soulmate and Jesus, it's beautiful of it. It's

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<v Speaker 3>very much descended because that guy spent some time in Oregon.

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<v Speaker 3>From the cult we're talking about today, which is have

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<v Speaker 3>you ever heard the phrase holy Roller?

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<v Speaker 2>I have, but I don't know how this cult was.

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<v Speaker 3>The Holy Rollers. This is where the term comes from,

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<v Speaker 3>and it is a surprisingly literal term.

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<v Speaker 1>There's a really popular song called Holy Roller that's probably

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<v Speaker 1>you've heard it.

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<v Speaker 3>It may may in fact based on this, yeh, that's

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<v Speaker 3>my assumption. So if you live elsewhere in the United States,

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<v Speaker 3>Portland probably has primarily come to you in the form

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<v Speaker 3>of a mix of like riot footage in portlandyas sketches right.

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<v Speaker 3>It had this reputation from like the end of the

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<v Speaker 3>nineties to the early two thousands is like this kind

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<v Speaker 3>of hip place where young artist types and intellectuals would congregate.

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<v Speaker 3>And that's mainly because for a long time it was

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<v Speaker 3>like this cheapest city on the West coast now again

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<v Speaker 3>it's like riots and urban decay and drug use and

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<v Speaker 3>shit that like Fox News focuses on. And one of

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<v Speaker 3>the things that's weird when I got into studying this

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<v Speaker 3>guy who was like an early nineteen hundreds, nineteen to

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<v Speaker 3>three to nineteen oh six Oregon cult figure is you

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<v Speaker 3>get all these like news stories about what happens with him,

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<v Speaker 3>and they all portray Oregon the same way that like

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<v Speaker 3>Fox does today, Like this is one hundred and something years.

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<v Speaker 3>It's like this is the center of anarchy and violence

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<v Speaker 3>and like these people are savage, feral monsters, which I

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<v Speaker 3>guess is something to be proud.

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<v Speaker 2>I love it.

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<v Speaker 4>I love that Portland has never changed. Yeah, shaped the

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<v Speaker 4>national media.

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<v Speaker 5>It's always been the same place, like nineteen fucking thirteen

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<v Speaker 5>and someone that everyone thinks you're so fucking cool with

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<v Speaker 5>their beards topping down trees.

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<v Speaker 3>Yeah, it is funny. So we'll be talking about that today. So, yeah,

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<v Speaker 3>we are chatting about a sex cult leader who declared

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<v Speaker 3>himself Jesus Christ Edmund Creffield. His actual name probably was

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<v Speaker 3>Franz Edmund Crefield. He is, yet again Matt a German.

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<v Speaker 2>Hey, hey, I love it. I come on for the

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<v Speaker 2>German episodes. Oh yeah, you love a German?

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<v Speaker 3>No, we picked I picked a cult episode for you

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<v Speaker 3>because I was like, we've done a lot of a

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<v Speaker 3>lot of real horrible genocide guys in a war. I

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<v Speaker 3>want something lighter, right, a little bit more fun. And

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<v Speaker 3>then bam, he turns out to be a German. You

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<v Speaker 3>just can't you can't miss him, You can't miss him.

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<v Speaker 2>Finally, a German who doesn't kill people. He just likes

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<v Speaker 2>to do sucky fucking yeah he is.

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<v Speaker 3>This guy's really going to rehabilitate their image.

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<v Speaker 2>Yeah. Yeah.

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<v Speaker 3>This is one of those cases where we have basically

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<v Speaker 3>nothing about this guy's early life. He was probably born

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<v Speaker 3>in Germany. I think it's possible he was born like Austria,

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<v Speaker 3>like somewhere around Germany, but like kind of unclear. We

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<v Speaker 3>really don't know exactly when he was born. He was

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<v Speaker 3>in probably in his thirties by the time the story starts,

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<v Speaker 3>which would put his date of birth somewhere around the

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<v Speaker 3>creation of Germany as a state eighteen seventy seventy one,

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<v Speaker 3>But we don't really know. All we can tell for

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<v Speaker 3>sure is that he immigrated to the United States, likely

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<v Speaker 3>at some point in the eighteen eighties, probably as a

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<v Speaker 3>teenager or a young adult. Some of his biographers postulate

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<v Speaker 3>that he may have moved to the US to avoid

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<v Speaker 3>serving in the Kaiser's army, because, like everyone had to write,

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<v Speaker 3>like you had to do your compulsory service in the

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<v Speaker 3>Kaiser's army. He may have like bounced to here because

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<v Speaker 3>he didn't want to do that.

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<v Speaker 2>I'm a lover, not a fighter.

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<v Speaker 3>I guess he really was. It's also possible that, like

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<v Speaker 3>his family was rich. Some biographers will suggest that given

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<v Speaker 3>that he seems to have had a degree of education

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<v Speaker 3>that would have been unlikely for him to have attained

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<v Speaker 3>if he had grown up sort of like poor. But

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<v Speaker 3>all of that sort of speculation. What we know for

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<v Speaker 3>sure is that by eighteen ninety nine, he has made

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<v Speaker 3>his way from wherever he landed in the US, probably

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<v Speaker 3>somewhere on the East coast, to Portland, Oregon.

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<v Speaker 2>Yeah.

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<v Speaker 4>Yeah, this is the mecca of every German immigrant who

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<v Speaker 4>wants to meet a nice hippie girl.

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<v Speaker 3>Yeah, every weirdo. Yeah. From him to eventually Stalin's granddaughter, Yeah,

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<v Speaker 3>to Portland calls.

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<v Speaker 2>Yeah.

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<v Speaker 4>I just found that out recently, and I followed her

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<v Speaker 4>on Instagram. I'm like dash, she's cool.

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<v Speaker 3>She's like, yeah, she's like a LARPer. It's kind of neat. Yeah,

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<v Speaker 3>she seems fun.

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<v Speaker 2>Yeah.

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<v Speaker 3>So I don't mean LARPer in the sense we usually

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<v Speaker 3>use it on the show. I mean, like literally, I

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<v Speaker 3>think she does like live action role playing stuff.

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<v Speaker 2>Yeah.

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<v Speaker 3>So we know that Crefield was a deeply religious man.

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<v Speaker 3>He felt called to witness for the Lord, and like

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<v Speaker 3>many similar young men in his position, he found himself

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<v Speaker 3>drawn on to the Salvation Army. Now do you know

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<v Speaker 3>a whole lot, Matt, about the actual history of the

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<v Speaker 3>Salvation Army.

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<v Speaker 2>I don't.

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<v Speaker 4>I've only ever been to a brick and mortar place

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<v Speaker 4>called the Salvation Army. And I bought some wooden golf clubs.

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<v Speaker 3>Oh good, I didn't call you for a golf guy.

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<v Speaker 4>Yeah, well no I wasn't. I just was like there

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<v Speaker 4>and I was like, oh, look at all this cheap stuff.

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<v Speaker 4>It's like Goodwill but worse. And then there were some

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<v Speaker 4>golf clubs and I bought them, and I was like,

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<v Speaker 4>why did I do this? But yeah, I don't know

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<v Speaker 4>anything about the Salvation Army. I've always just assumed that

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<v Speaker 4>they were like a charitable organization of.

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<v Speaker 3>Some sort of Yes, they are. They are Probably most

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<v Speaker 3>people's primary contact with them is that during the holiday

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<v Speaker 3>season they'll be out in front of shops and stuff

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<v Speaker 3>with these like red buckets, you know.

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<v Speaker 4>Yeah, last they'll have a Santa there, sometimes.

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<v Speaker 3>Off on a Santa yeah, and people will point out it,

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<v Speaker 3>like if you're on social media, usually about this time

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<v Speaker 3>of year, people will be like, don't donate to the

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<v Speaker 3>Salvation Army. They're problematic. There's a bunch of reasons for that.

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<v Speaker 3>I'm not advocating for the Salvation Army, but we are

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<v Speaker 3>talking about their early history, which is not entirely the

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<v Speaker 3>same as the organization as it exists today.

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<v Speaker 4>Are you about to tell me that they are an

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<v Speaker 4>actual army and they got guns and stuff.

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<v Speaker 3>They don't have guns. They are organized exactly like an army.

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<v Speaker 3>Like that part they took very literally, so a lot

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<v Speaker 3>of soap beatings.

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<v Speaker 2>Yeah, But.

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<v Speaker 3>The Salvation Army was founded not long before Creffield's probable birth.

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<v Speaker 3>It was formed in eighteen sixty five, right as the

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<v Speaker 3>US Civil War is ending, by a pawnbroker who became

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<v Speaker 3>a minister named William booth Over and over in England. Now,

0:11:35.880 --> 0:11:39.959
<v Speaker 3>pawnbroker does not seem like a good person job to me, right.

0:11:40.200 --> 0:11:42.400
<v Speaker 4>Yeah, I don't actually know what a pawnbroker is. A

0:11:42.440 --> 0:11:43.559
<v Speaker 4>guy who owns a pawn shop.

0:11:43.840 --> 0:11:46.000
<v Speaker 3>Yeah, it's a guy who takes your stuff if you're poor,

0:11:46.040 --> 0:11:48.560
<v Speaker 3>and gives you some money for it and maybe you

0:11:48.640 --> 0:11:49.480
<v Speaker 3>get it back later.

0:11:49.559 --> 0:11:51.000
<v Speaker 2>But like, yeah, yeah, I don't know.

0:11:51.160 --> 0:11:53.800
<v Speaker 3>You're not inherently bad, I guess, but it definitely like

0:11:54.320 --> 0:11:56.720
<v Speaker 3>usually shady people wind up pawnbrokers.

0:11:56.800 --> 0:11:58.840
<v Speaker 2>Yeah, it doesn't seem like a nice thing to do,

0:11:59.240 --> 0:12:01.800
<v Speaker 2>but I could see its usefulness.

0:12:02.120 --> 0:12:05.240
<v Speaker 3>Yeah, I've known like a nice pond guy, but I

0:12:05.840 --> 0:12:08.760
<v Speaker 3>don't know. Maybe maybe we should be just shit talking pawnbrokers.

0:12:09.120 --> 0:12:11.400
<v Speaker 3>But now I think nowadays because of how much like

0:12:11.480 --> 0:12:14.360
<v Speaker 3>paid a loan, shit, it's gotten sketchy, right, So maybe

0:12:14.360 --> 0:12:17.120
<v Speaker 3>it wasn't back then. Anyway, Booth actually does not seem

0:12:17.160 --> 0:12:21.280
<v Speaker 3>to have been wildly sketchy. He was, however, super Christian,

0:12:21.360 --> 0:12:23.880
<v Speaker 3>and his life ambition he wanted to like turn the

0:12:23.960 --> 0:12:28.400
<v Speaker 3>poor of London, particularly like prostitutes and alcoholics and criminals

0:12:28.679 --> 0:12:32.720
<v Speaker 3>into good Christians. Now, there's a lot of predatory religious

0:12:32.720 --> 0:12:34.800
<v Speaker 3>figures in the last century and today you have a

0:12:34.840 --> 0:12:37.960
<v Speaker 3>similar ambition. And what made Booth notable was his under

0:12:38.000 --> 0:12:39.880
<v Speaker 3>he had this like thing he would say where he

0:12:39.960 --> 0:12:42.280
<v Speaker 3>was like, no one ever became a Christian when they

0:12:42.280 --> 0:12:45.240
<v Speaker 3>were starving, Right, So his attitude is, if you're going

0:12:45.280 --> 0:12:46.960
<v Speaker 3>to try to convert people, the best way to do

0:12:47.000 --> 0:12:50.520
<v Speaker 3>that is like doing nice things for them, right yeah,

0:12:51.120 --> 0:12:53.840
<v Speaker 3>which is like not the worst way to be an evangelist, right.

0:12:53.760 --> 0:12:57.320
<v Speaker 4>No, yeah, yeah, that works. I'm down for that, you know, yeah,

0:12:57.480 --> 0:12:58.680
<v Speaker 4>like at least on the surface.

0:12:59.080 --> 0:13:01.280
<v Speaker 3>Yeah, yeah, I didn't to a deep dive on Booth,

0:13:01.320 --> 0:13:02.840
<v Speaker 3>but I haven't found any evidence that he was like

0:13:03.280 --> 0:13:07.000
<v Speaker 3>within sort of the charitable figures of his day anything,

0:13:07.520 --> 0:13:11.080
<v Speaker 3>but like a pretty reasonable example. So his focus was

0:13:11.120 --> 0:13:13.319
<v Speaker 3>he wanted to spread the gospel by improving the lives

0:13:13.320 --> 0:13:15.720
<v Speaker 3>of poor and suffering people. Now, at first he limited

0:13:15.760 --> 0:13:17.840
<v Speaker 3>this to giving food and clothing and other kind of

0:13:17.840 --> 0:13:21.240
<v Speaker 3>help to converts. But in eighteen seventy eight, like this

0:13:21.400 --> 0:13:24.120
<v Speaker 3>is at least the organization's sort of story. Who knows

0:13:24.160 --> 0:13:25.920
<v Speaker 3>if this is literally true, but the story goes that

0:13:26.080 --> 0:13:28.319
<v Speaker 3>in eighteen seventy eight, he's sitting down and he's talking

0:13:28.360 --> 0:13:31.080
<v Speaker 3>with his secretary and he uses the phrase as he's

0:13:31.080 --> 0:13:34.679
<v Speaker 3>like dictating a piece of you know, propaganda. Basically, the

0:13:34.800 --> 0:13:37.520
<v Speaker 3>Christian mission is a volunteer army. This was like what

0:13:37.600 --> 0:13:39.720
<v Speaker 3>he wanted to use as their slogan. And his son

0:13:39.800 --> 0:13:41.839
<v Speaker 3>heard him, and he's like, I'm not a volunteer. I'm

0:13:41.880 --> 0:13:45.200
<v Speaker 3>a regular or nothing. Right, Like, I'm not a volunteer soldier,

0:13:45.200 --> 0:13:48.040
<v Speaker 3>I'm like a career soldier in this Christian Army. And

0:13:48.080 --> 0:13:51.319
<v Speaker 3>that convinces Booth to change the name of his nascent

0:13:51.480 --> 0:13:55.480
<v Speaker 3>charitable organization to the Salvation Army and to adopt a

0:13:55.559 --> 0:13:59.959
<v Speaker 3>military style structure with like military style uniforms and shit,

0:14:00.320 --> 0:14:03.080
<v Speaker 3>and ranks. Like officers in the Salvation Army are called

0:14:03.080 --> 0:14:06.800
<v Speaker 3>like lieutenant captain. Booth is the general, right, Like that's

0:14:06.800 --> 0:14:10.599
<v Speaker 3>how they discuss talk about themselves. Now, that's like, I

0:14:10.600 --> 0:14:13.439
<v Speaker 3>don't know whatever, that's not particularly problematic. What is problematic

0:14:13.480 --> 0:14:16.240
<v Speaker 3>is that new converts are called captives, which I do

0:14:16.360 --> 0:14:17.760
<v Speaker 3>consider a little concerning.

0:14:17.800 --> 0:14:19.440
<v Speaker 2>That's captive is a weird thing.

0:14:19.880 --> 0:14:20.360
<v Speaker 3>That's odd.

0:14:20.880 --> 0:14:23.520
<v Speaker 4>I mean, it's I guess it's like maybe it's a

0:14:23.520 --> 0:14:27.480
<v Speaker 4>critique of militarism where it's like, yeah, privates.

0:14:27.400 --> 0:14:32.360
<v Speaker 3>Well, yeah, it's it's odd. There is definitely a degree

0:14:32.400 --> 0:14:36.640
<v Speaker 3>of like colonizer brain that is present within the Salvation

0:14:36.720 --> 0:14:41.680
<v Speaker 3>but this is a this is England in the late eighteens,

0:14:41.920 --> 0:14:46.040
<v Speaker 3>where the coolest people you could be the Salvation Army. Again,

0:14:46.080 --> 0:14:48.360
<v Speaker 3>there's a lot of ugly things about the organization today

0:14:48.400 --> 0:14:50.640
<v Speaker 3>that this is not. This episode is not about that

0:14:51.000 --> 0:14:52.720
<v Speaker 3>at the time it's founding, though again it seems to

0:14:52.720 --> 0:14:55.400
<v Speaker 3>have mostly been about like, yeah, making providing meals to

0:14:55.560 --> 0:14:58.880
<v Speaker 3>like people in London slums and shit. In a history

0:14:58.880 --> 0:15:02.560
<v Speaker 3>of the organization, Pam Mila Walker wrote, quote The Mission, however,

0:15:02.680 --> 0:15:05.640
<v Speaker 3>differed from other home missions. The authority it granted women,

0:15:05.760 --> 0:15:09.720
<v Speaker 3>its emphasis on holiness, theology and revivalist methods, it's growing independence,

0:15:09.880 --> 0:15:12.920
<v Speaker 3>and its strict hierarchical structure were all features that sharply

0:15:12.920 --> 0:15:16.400
<v Speaker 3>distinguished it from its contemporaries. The Christian Mission was created

0:15:16.440 --> 0:15:18.800
<v Speaker 3>in the midst of the working class communities it aimed

0:15:18.800 --> 0:15:21.400
<v Speaker 3>to transform, so there are some ways in which it's

0:15:21.440 --> 0:15:24.120
<v Speaker 3>kind of less problematic with some of its peers. It

0:15:24.280 --> 0:15:26.440
<v Speaker 3>gives a lot more sort of like power to women

0:15:26.480 --> 0:15:29.560
<v Speaker 3>that are in the organization. It's generally comes out of

0:15:29.640 --> 0:15:32.880
<v Speaker 3>communities as opposed to being imposed on them. That said,

0:15:32.880 --> 0:15:35.720
<v Speaker 3>it is again colored by some problematic aspects of the time,

0:15:35.800 --> 0:15:39.040
<v Speaker 3>including colonialism. In eighteen ninety booth In some of his

0:15:39.080 --> 0:15:43.520
<v Speaker 3>colleagues wrote a manifesto, a book titled in Darkest England

0:15:43.600 --> 0:15:46.160
<v Speaker 3>and the Way Out, And as you may have guessed

0:15:46.160 --> 0:15:48.840
<v Speaker 3>from that title, they're basically just comparing living conditions of

0:15:48.840 --> 0:15:53.440
<v Speaker 3>the urban poor and like Western cities like London to Africa. Quote,

0:15:53.840 --> 0:15:56.400
<v Speaker 3>as there is a darkest Africa, is that not also

0:15:56.440 --> 0:15:59.960
<v Speaker 3>a darkest England? Civilization which can breed its own Barbara,

0:16:00.320 --> 0:16:03.320
<v Speaker 3>does it not also breed its own pigmies? May we

0:16:03.400 --> 0:16:06.080
<v Speaker 3>not find a parallel on our own doors and discover

0:16:06.200 --> 0:16:09.680
<v Speaker 3>within a stone's throw of our cathedrals and palaces similar

0:16:09.720 --> 0:16:12.680
<v Speaker 3>horrors to those which Stanley has found existing in the

0:16:12.720 --> 0:16:14.120
<v Speaker 3>Great Equatorial Forest.

0:16:14.880 --> 0:16:17.120
<v Speaker 2>Hello, Chimney sweeps, She's all.

0:16:19.080 --> 0:16:22.520
<v Speaker 3>That is basically this guy's belief system. And when he

0:16:22.680 --> 0:16:26.280
<v Speaker 3>references Stanley, he's talking about Bastard's pod alumni, Henry Morton Stanley,

0:16:26.280 --> 0:16:30.240
<v Speaker 3>who again machine gun natives in Africa repeatedly not a

0:16:30.320 --> 0:16:33.160
<v Speaker 3>cool guy, but also very like popular. He writes a

0:16:33.200 --> 0:16:36.280
<v Speaker 3>lot of books about his exploration and shit that are

0:16:36.400 --> 0:16:40.400
<v Speaker 3>viral in this time. So you know, aspects of Boots

0:16:40.400 --> 0:16:43.960
<v Speaker 3>writing do kind of flirt with class politics. There's he's

0:16:43.960 --> 0:16:46.440
<v Speaker 3>he's got a lot of focus on inequality, but he

0:16:46.760 --> 0:16:49.720
<v Speaker 3>doesn't see the root of inequality as like the structural

0:16:49.760 --> 0:16:53.480
<v Speaker 3>factors inherent to the system that governs the British Empire.

0:16:53.720 --> 0:16:56.240
<v Speaker 3>She seeds the root of inequality as like the fact

0:16:56.240 --> 0:16:58.560
<v Speaker 3>that the poor don't have enough religion and discipline.

0:16:58.640 --> 0:17:01.160
<v Speaker 2>Right, Yeah, they need they they need Jesus and they

0:17:01.240 --> 0:17:03.280
<v Speaker 2>need Jesus. Yeah, that's all they needed.

0:17:03.760 --> 0:17:06.560
<v Speaker 3>Yeah. The primary thing that like elevates him because that's

0:17:06.600 --> 0:17:09.720
<v Speaker 3>not an uncommon view among Christian charitable types.

0:17:09.440 --> 0:17:11.240
<v Speaker 2>In this period today.

0:17:11.440 --> 0:17:13.800
<v Speaker 3>Yeah, even today. What does kind of elevate him is

0:17:13.800 --> 0:17:15.679
<v Speaker 3>that there is this consistent focus on like and the

0:17:15.720 --> 0:17:18.040
<v Speaker 3>way that you make them disciplined is by making sure

0:17:18.080 --> 0:17:20.479
<v Speaker 3>they're not starving, first of all, which is like, no

0:17:20.520 --> 0:17:23.639
<v Speaker 3>matter what else you're doing, not a bad thing that works.

0:17:23.920 --> 0:17:24.640
<v Speaker 2>People do, in.

0:17:24.640 --> 0:17:28.080
<v Speaker 3>Fact need food. The organization the Salvation Army spreads to

0:17:28.119 --> 0:17:30.480
<v Speaker 3>the US in the late eighteen hundreds and they hold

0:17:30.520 --> 0:17:33.280
<v Speaker 3>their first kettle fundraising drives. That's the start of them,

0:17:33.320 --> 0:17:35.680
<v Speaker 3>like ringing bells outside of shops and shit. That all

0:17:35.720 --> 0:17:39.159
<v Speaker 3>begins in San Francisco, and by eighteen ninety seven the

0:17:39.200 --> 0:17:41.760
<v Speaker 3>Salvation Army is providing Christmas meals to more than one

0:17:41.840 --> 0:17:44.919
<v Speaker 3>hundred thousand people in the United States. So that's about

0:17:44.960 --> 0:17:48.360
<v Speaker 3>when Crefield joins. He's kind of important by eighteen ninety nine,

0:17:48.400 --> 0:17:50.240
<v Speaker 3>we know is what the army then, So like right

0:17:50.359 --> 0:17:53.679
<v Speaker 3>as it's sort of coming into prominence in the United

0:17:53.720 --> 0:17:55.560
<v Speaker 3>States is when he gets involved, when it's sort of

0:17:55.880 --> 0:18:02.000
<v Speaker 3>really snowballing as an organization. Now, whatever existed in Crefield's background,

0:18:02.080 --> 0:18:05.320
<v Speaker 3>he was charismatic and self confident as an adult. He's

0:18:05.359 --> 0:18:07.800
<v Speaker 3>really good at speaking, he's good at preaching, and his

0:18:07.880 --> 0:18:10.840
<v Speaker 3>superiors in the Salvation Army decide this is a guy

0:18:10.880 --> 0:18:13.360
<v Speaker 3>who might you know, be able to hold some rank here,

0:18:13.400 --> 0:18:16.320
<v Speaker 3>and they send him to their officer candidate school. Once

0:18:16.359 --> 0:18:19.560
<v Speaker 3>he's there and he's like under some scrutiny from leaders,

0:18:19.760 --> 0:18:21.520
<v Speaker 3>they are like, oh my god, this man is out

0:18:21.520 --> 0:18:22.359
<v Speaker 3>of his fucking mind.

0:18:22.560 --> 0:18:22.720
<v Speaker 2>Right.

0:18:22.920 --> 0:18:25.679
<v Speaker 3>He cannot work with other people. He is incapable of

0:18:25.680 --> 0:18:28.000
<v Speaker 3>listening to anyone else. He has his own ideas about

0:18:28.000 --> 0:18:31.080
<v Speaker 3>the Bible, and if yours clashed with them, all he'll

0:18:31.080 --> 0:18:33.879
<v Speaker 3>do is talk over you. He cannot have a conversation

0:18:34.480 --> 0:18:36.040
<v Speaker 3>like yeah.

0:18:35.960 --> 0:18:38.240
<v Speaker 2>Just like the worst type of guy to be in

0:18:38.280 --> 0:18:38.960
<v Speaker 2>a school with.

0:18:39.240 --> 0:18:42.400
<v Speaker 3>Yeah, yeah, sounds fucking awful, truly terrible.

0:18:43.400 --> 0:18:46.399
<v Speaker 2>God wants you to fuck He fruitful, he says.

0:18:47.520 --> 0:18:49.480
<v Speaker 3>And when he gets out, you know, on the street

0:18:49.560 --> 0:18:51.480
<v Speaker 3>working for the army. One of the things they are

0:18:51.480 --> 0:18:55.280
<v Speaker 3>also find is that like anywhere he's stationed, donations will

0:18:55.359 --> 0:18:58.919
<v Speaker 3>drop because he loves ranting about his ideas, but he

0:18:59.000 --> 0:19:02.000
<v Speaker 3>hates money. He doesn't like asking for it. And he

0:19:02.080 --> 0:19:04.920
<v Speaker 3>started to believe that like the Salvation Army has been

0:19:04.960 --> 0:19:08.480
<v Speaker 3>corrupted by this focus on donations, Like it's too money

0:19:08.520 --> 0:19:12.120
<v Speaker 3>focused as opposed to being focused on spreading the gospel,

0:19:12.200 --> 0:19:16.359
<v Speaker 3>specifically his very idiosyncratic ideas about the gospel, which, like

0:19:16.400 --> 0:19:19.040
<v Speaker 3>he's not wrong. One of the valid, very valid criticisms

0:19:19.040 --> 0:19:21.520
<v Speaker 3>of the Salvation Army is that, like it is really

0:19:21.720 --> 0:19:25.000
<v Speaker 3>much about the money, you know, about getting in those donations.

0:19:25.000 --> 0:19:28.760
<v Speaker 3>So he's not alone in finding that frustrating. But he's like,

0:19:29.000 --> 0:19:31.359
<v Speaker 3>it's frustrating because what they should be doing is telling

0:19:31.359 --> 0:19:33.000
<v Speaker 3>everyone what I believe about the bibe.

0:19:33.560 --> 0:19:37.040
<v Speaker 4>Yeah, yeah, and have we found have we found out

0:19:37.320 --> 0:19:40.760
<v Speaker 4>what he believes that's different from what they believe.

0:19:41.359 --> 0:19:43.880
<v Speaker 3>Now, not yet we are about he's kind of forming

0:19:43.920 --> 0:19:47.480
<v Speaker 3>those ideas right now, right definitely, one of his beliefs

0:19:47.520 --> 0:19:50.480
<v Speaker 3>at this time is that like Christianity has been corrupted

0:19:50.480 --> 0:19:53.720
<v Speaker 3>by modernity. Right, He's not a doesn't like electric lights,

0:19:53.760 --> 0:19:56.240
<v Speaker 3>doesn't like all the fancy new clothes people are wearing,

0:19:56.320 --> 0:19:57.560
<v Speaker 3>doesn't like you.

0:19:57.480 --> 0:20:00.760
<v Speaker 4>Know, the bicycles with the big wheel in the bicycle

0:20:00.760 --> 0:20:01.440
<v Speaker 4>at the bottom.

0:20:01.880 --> 0:20:04.720
<v Speaker 3>Really not a bicycle fella. That is going to be

0:20:04.720 --> 0:20:07.480
<v Speaker 3>a factor in the story, Matt, you've you've predicted it

0:20:07.960 --> 0:20:09.040
<v Speaker 3>so well.

0:20:09.040 --> 0:20:10.760
<v Speaker 2>It's a story about Portland, Oregon.

0:20:10.800 --> 0:20:16.560
<v Speaker 3>Of course, the bicycles. So Creffield gets moved from Portland

0:20:16.640 --> 0:20:19.480
<v Speaker 3>to the Dows, which is Oregon's second city with a

0:20:19.560 --> 0:20:21.280
<v Speaker 3>name that sounds kind of like Dallas.

0:20:21.760 --> 0:20:22.000
<v Speaker 2>Uh.

0:20:22.040 --> 0:20:24.480
<v Speaker 3>And then he gets the other one being Dallas, Oregon.

0:20:24.840 --> 0:20:25.000
<v Speaker 2>Uh.

0:20:25.040 --> 0:20:28.560
<v Speaker 3>And then he has moved to McMinnville to Hepner and

0:20:28.600 --> 0:20:32.000
<v Speaker 3>everywhere he goes donations just plummet. He is a horrible

0:20:32.040 --> 0:20:34.280
<v Speaker 3>person to have on your team if you're a Salvation

0:20:34.480 --> 0:20:37.440
<v Speaker 3>Army guy. Some sources I've read suggests he also has

0:20:37.520 --> 0:20:40.160
<v Speaker 3>like a moral issue with taking money, but a big

0:20:40.200 --> 0:20:41.639
<v Speaker 3>part of it seems to be that he knows the

0:20:41.680 --> 0:20:44.520
<v Speaker 3>money is going not just he's it's going to feeding people.

0:20:44.880 --> 0:20:48.359
<v Speaker 3>And when the Salvation Army like does these big like

0:20:48.720 --> 0:20:51.400
<v Speaker 3>feeding people drives or whatever. When they have these big events,

0:20:51.680 --> 0:20:55.200
<v Speaker 3>they're kind of secular, right, We wouldn't consider them secular.

0:20:55.280 --> 0:20:59.800
<v Speaker 3>But Craffield considers them secular, right, right, And he says

0:20:59.840 --> 0:21:02.440
<v Speaker 3>this in an interview with a reporter sometime after leaving

0:21:02.480 --> 0:21:05.600
<v Speaker 3>the Salvation Army. Quote. While in the Salvation Army, I

0:21:05.640 --> 0:21:07.439
<v Speaker 3>had the light, but I did not have the power.

0:21:07.480 --> 0:21:09.800
<v Speaker 3>I was teaching his works, but was still in the darkness.

0:21:10.000 --> 0:21:12.359
<v Speaker 3>I did not experience the fullness of His power until

0:21:12.359 --> 0:21:14.840
<v Speaker 3>I had tarried long before God in prayer. Then the

0:21:14.920 --> 0:21:17.160
<v Speaker 3>light came. The Holy Ghost told me that I should

0:21:17.160 --> 0:21:19.119
<v Speaker 3>live a life of pure faith. I was to do

0:21:19.160 --> 0:21:21.080
<v Speaker 3>everything by faith. I could no longer work for the

0:21:21.200 --> 0:21:23.760
<v Speaker 3>Army because it's people are not entirely of God. I

0:21:23.800 --> 0:21:26.159
<v Speaker 3>couldn't I take part in soliciting for funds. I was

0:21:26.200 --> 0:21:28.520
<v Speaker 3>directed by the Holy ghosts not to solicit for money.

0:21:28.600 --> 0:21:30.560
<v Speaker 3>It is not right to hold ice cream socials and

0:21:30.600 --> 0:21:34.040
<v Speaker 3>other social gatherings where money is taken.

0:21:33.760 --> 0:21:36.080
<v Speaker 2>Just knocking ice cream out of homeless people's hands. I

0:21:36.160 --> 0:21:42.160
<v Speaker 2>need Yeah, No, God doesn't want it. He sounds fun, man,

0:21:42.280 --> 0:21:44.680
<v Speaker 2>he sounds like it's gonna work out good for him.

0:21:45.080 --> 0:21:48.000
<v Speaker 3>You know what God does want though, Matt Leeb, what

0:21:48.040 --> 0:21:50.440
<v Speaker 3>does he want? He wants you to buy the products

0:21:50.480 --> 0:21:52.240
<v Speaker 3>and services that support this podcast.

0:21:52.480 --> 0:21:55.920
<v Speaker 2>Oh that's what I thought God wanted. Good thing. I'm

0:21:55.960 --> 0:21:56.920
<v Speaker 2>gonna buy them.

0:21:57.320 --> 0:22:01.439
<v Speaker 3>Yeah, check it out. Give God, you know, like thirty bucks.

0:22:01.640 --> 0:22:05.159
<v Speaker 3>He needs it. God is hard up Now is it

0:22:05.240 --> 0:22:08.159
<v Speaker 3>possible that God just wants to buy some molly and

0:22:08.240 --> 0:22:09.320
<v Speaker 3>needs some cash?

0:22:09.480 --> 0:22:11.320
<v Speaker 2>Sure? You know, I would say, but who are we

0:22:11.400 --> 0:22:11.800
<v Speaker 2>to judge?

0:22:11.800 --> 0:22:14.720
<v Speaker 3>Got he works hard? Why should he take molly this weekend?

0:22:15.040 --> 0:22:17.960
<v Speaker 4>I have always said, God, you work hard, you gotta

0:22:18.000 --> 0:22:22.120
<v Speaker 4>play hard. Yeah, get some Mollie, massage your friends, Suck

0:22:22.200 --> 0:22:23.760
<v Speaker 4>on one of those pacifiers.

0:22:24.000 --> 0:22:27.680
<v Speaker 3>Yeah yeah, go see V and V nation. God loves

0:22:27.800 --> 0:22:31.920
<v Speaker 3>V being a being ancient and born before time itself.

0:22:32.160 --> 0:22:46.919
<v Speaker 3>He's a big v V nation man. Here's ads. Ah,

0:22:46.960 --> 0:22:50.960
<v Speaker 3>we're back. This is behind the Bastards and again we

0:22:51.040 --> 0:22:54.520
<v Speaker 3>are this episode raising money for the Portland Children's Museum

0:22:54.720 --> 0:22:57.600
<v Speaker 3>to donate text Bastards to five oh one five five

0:22:58.200 --> 0:23:01.240
<v Speaker 3>and we're back to the store. Back to the tale.

0:23:01.320 --> 0:23:04.040
<v Speaker 2>So let's get back into it talking about.

0:23:03.840 --> 0:23:08.240
<v Speaker 3>God, talking about the g Man, not Gordon Liddy, but God.

0:23:09.400 --> 0:23:13.600
<v Speaker 3>So Creffield gets tired of working for the Salvation Army

0:23:13.600 --> 0:23:16.240
<v Speaker 3>and the Savation. Salvation Army. By the way, very tired

0:23:16.280 --> 0:23:17.240
<v Speaker 3>of Edmund Craffield.

0:23:17.520 --> 0:23:19.080
<v Speaker 2>Yeah, I've had about enough of his shit.

0:23:19.160 --> 0:23:21.199
<v Speaker 4>Anyways, He's not even good at the job, which is

0:23:21.240 --> 0:23:24.120
<v Speaker 4>like literally just being guy with bell getting out the money.

0:23:24.359 --> 0:23:26.600
<v Speaker 3>Can't do it, can't shut up long enough to do it.

0:23:26.880 --> 0:23:29.919
<v Speaker 3>So he bounces and he joins the Pentecostal Mission and

0:23:30.000 --> 0:23:34.480
<v Speaker 3>Training School in Salem, Oregon. This is the project of

0:23:34.520 --> 0:23:37.400
<v Speaker 3>a guy named Martin Ryan, and it's it's basically it's

0:23:37.400 --> 0:23:41.560
<v Speaker 3>a fundamentalist Christian like school, right like that, that's a

0:23:41.600 --> 0:23:44.520
<v Speaker 3>way to look at it. In their book Holy Rollers,

0:23:44.560 --> 0:23:47.480
<v Speaker 3>Teama Cracken and Robert Blodgett described the school this way.

0:23:48.000 --> 0:23:50.520
<v Speaker 3>Ryan's group was part of a holiness movement that taught

0:23:50.520 --> 0:23:52.520
<v Speaker 3>the Bible in its entirety from the first word of

0:23:52.520 --> 0:23:55.120
<v Speaker 3>Genesis to the last word of Revelation. And if any

0:23:55.160 --> 0:23:56.960
<v Speaker 3>man shall take away from the words of the Book

0:23:57.000 --> 0:23:59.679
<v Speaker 3>of this Prophecy, God shall take away his part out

0:23:59.720 --> 0:24:04.240
<v Speaker 3>of the Book of Life, which is Revelations twenty two nineteen. Basically,

0:24:04.280 --> 0:24:06.199
<v Speaker 3>if you edit the Bible at all, or don't take

0:24:06.240 --> 0:24:08.720
<v Speaker 3>it all literally, that's how they interpret it. If you

0:24:08.760 --> 0:24:11.359
<v Speaker 3>don't take every word of the Bible literally, God will

0:24:11.680 --> 0:24:15.000
<v Speaker 3>light you on fire, and shit, God, damn, it's so

0:24:15.160 --> 0:24:18.240
<v Speaker 3>boring though it is, it's super boring. It's such it's.

0:24:18.160 --> 0:24:20.800
<v Speaker 2>A long, boring book with too many fucking words.

0:24:21.080 --> 0:24:23.560
<v Speaker 3>Oh my god, so many words more than there needed

0:24:23.600 --> 0:24:23.800
<v Speaker 3>to be.

0:24:24.000 --> 0:24:26.520
<v Speaker 2>And I don't care who begat who Just get to

0:24:26.600 --> 0:24:27.520
<v Speaker 2>the fucking.

0:24:27.400 --> 0:24:29.560
<v Speaker 3>Yeah, yeah, I'm gonna be gat my fist in your

0:24:29.600 --> 0:24:32.000
<v Speaker 3>fucking face. If you don't get along with the good

0:24:32.040 --> 0:24:32.960
<v Speaker 3>parts of this shit.

0:24:32.840 --> 0:24:37.119
<v Speaker 2>I'm going to take out my big gat and just wow, nice, nice,

0:24:37.320 --> 0:24:39.240
<v Speaker 2>I'm as good.

0:24:40.359 --> 0:24:44.639
<v Speaker 3>So during his time with Ryan, Crefield becomes aware of

0:24:44.680 --> 0:24:48.280
<v Speaker 3>a new doctrine, which is like a new sort of

0:24:48.359 --> 0:24:51.439
<v Speaker 3>like set of religious teachings, and as a part of that,

0:24:51.480 --> 0:24:53.600
<v Speaker 3>he becomes aware of the fact that God has chosen

0:24:53.680 --> 0:24:57.040
<v Speaker 3>him specifically, he is the Lord's elect, his new prophet

0:24:57.080 --> 0:25:00.800
<v Speaker 3>on earth. Now that's a great thing to learn about yourself.

0:25:00.840 --> 0:25:03.720
<v Speaker 2>That's a real quick, real quick turnaround on this guy.

0:25:03.720 --> 0:25:06.359
<v Speaker 4>I mean, I knew he was, like, you know, a

0:25:06.400 --> 0:25:10.520
<v Speaker 4>little bit pedantic and maybe uh, confrontational, but now he's

0:25:10.560 --> 0:25:11.720
<v Speaker 4>immediately like, you.

0:25:11.720 --> 0:25:14.440
<v Speaker 2>Know what I am God prophet?

0:25:14.640 --> 0:25:19.520
<v Speaker 3>Yeah? Okay, yeah, So you know, speaking of being God,

0:25:19.720 --> 0:25:23.679
<v Speaker 3>the prophet I am. I don't know, Sophie. Are we

0:25:23.680 --> 0:25:26.120
<v Speaker 3>allowed to keep doing the Jesus Christ of podcasting bits

0:25:26.200 --> 0:25:28.520
<v Speaker 3>or did we get weird messages over those? No?

0:25:28.640 --> 0:25:29.440
<v Speaker 1>But I hate it?

0:25:29.920 --> 0:25:31.359
<v Speaker 3>Okay, well then we'll keep doing it.

0:25:31.560 --> 0:25:34.240
<v Speaker 2>I don't know what it is, let's do it. You

0:25:34.280 --> 0:25:35.720
<v Speaker 2>are the Jesus Christ of I.

0:25:35.680 --> 0:25:38.960
<v Speaker 3>Am the Lord and Savior of podcasting. That's that's obviously.

0:25:41.040 --> 0:25:44.600
<v Speaker 1>Well, I'm your dad, bitch, And that's where.

0:25:44.440 --> 0:25:47.320
<v Speaker 3>I know, Sophie. I feel like you are the Holy

0:25:47.400 --> 0:25:51.040
<v Speaker 3>Spirit because you're mysterious. Uh. And if there, if there

0:25:51.160 --> 0:25:55.040
<v Speaker 3>is a father God, the father of podcasting, unfortunately it's

0:25:55.160 --> 0:25:55.720
<v Speaker 3>Joe Rogan.

0:25:56.320 --> 0:26:01.080
<v Speaker 2>Yeah, of course. You know what's.

0:26:00.680 --> 0:26:04.800
<v Speaker 3>Gnostic about this. Joe Rogan is like the evil fake God.

0:26:05.600 --> 0:26:07.160
<v Speaker 3>And yeah, that's that's right.

0:26:08.000 --> 0:26:10.600
<v Speaker 4>Yeah, yeah, yeah, yeah, yeah, you're the You're the real

0:26:10.680 --> 0:26:15.600
<v Speaker 4>demmy urge god. And again, I'm Mary Magdalen. I'm prostitute

0:26:16.040 --> 0:26:17.920
<v Speaker 4>and I just want to rub oil on your feet.

0:26:18.400 --> 0:26:21.800
<v Speaker 4>I'm more of a feat guy in the Bible. Yeah,

0:26:21.840 --> 0:26:23.880
<v Speaker 4>so I'm just gonna if I could just do that.

0:26:24.320 --> 0:26:30.479
<v Speaker 3>Yeah, absolutely, Robert speaking of feet, Nope, not speaking of feet, guys.

0:26:30.600 --> 0:26:37.480
<v Speaker 3>So we're talking about Edmund Creffield, sorry, who has just

0:26:37.760 --> 0:26:40.000
<v Speaker 3>had it revealed to him that he is God's elect

0:26:40.000 --> 0:26:42.640
<v Speaker 3>And I found an interesting article by Sophie co submitted

0:26:42.640 --> 0:26:46.320
<v Speaker 3>to the Young Historians twenty seventeen conference hosted by Portland

0:26:46.359 --> 0:26:49.639
<v Speaker 3>State University that describes his next movements in this period.

0:26:50.280 --> 0:26:53.560
<v Speaker 3>After separating from the Salvation Army, Crefield moved around to

0:26:53.600 --> 0:26:56.720
<v Speaker 3>different cities preaching his radical take on Christianity, most of

0:26:56.760 --> 0:26:59.080
<v Speaker 3>which were places he had previously worked as a soldier

0:26:59.080 --> 0:27:01.800
<v Speaker 3>and had connections to people from cities like the Dows

0:27:01.800 --> 0:27:05.439
<v Speaker 3>in McMinnville dismissed Craffield for being too extreme, leading to

0:27:05.480 --> 0:27:09.040
<v Speaker 3>his eventual arrival in Corvallis in nineteen oh three. Although

0:27:09.040 --> 0:27:11.680
<v Speaker 3>the population was fairly poor, the community was close knit

0:27:11.720 --> 0:27:15.280
<v Speaker 3>and dominantly religious. These characteristics, as well as any connections

0:27:15.280 --> 0:27:18.440
<v Speaker 3>he gained in the Salvation Army, likely prompted Creffield's faith

0:27:18.480 --> 0:27:21.640
<v Speaker 3>in the people of Corvallis. Now, do you know anything

0:27:21.680 --> 0:27:23.120
<v Speaker 3>about Corvallis.

0:27:22.520 --> 0:27:25.600
<v Speaker 2>Matt Leeb Literally nothing, nobody.

0:27:25.200 --> 0:27:27.919
<v Speaker 3>Does, Nobody fucking does. It is like one of the

0:27:27.920 --> 0:27:31.439
<v Speaker 3>most boring towns in this whole state. This is the

0:27:31.440 --> 0:27:34.199
<v Speaker 3>only thing that ever happened there. Very pretty it's in

0:27:34.240 --> 0:27:35.960
<v Speaker 3>the western part of Oregon. It's kind of right in

0:27:36.040 --> 0:27:42.639
<v Speaker 3>between Portland and Eugene. Yeah, and in this period. Today,

0:27:42.680 --> 0:27:45.600
<v Speaker 3>I think Corvallis is like, you know, like many sort

0:27:45.600 --> 0:27:50.800
<v Speaker 3>of less dense chunks of Oregon. But back then it

0:27:50.880 --> 0:27:53.399
<v Speaker 3>is dirt poor. Right, everyone who lives there, almost everyone

0:27:53.400 --> 0:27:56.880
<v Speaker 3>who lives there are these like subsistence farmers who lead

0:27:57.040 --> 0:28:00.080
<v Speaker 3>very lean lives, full of hard work. Right, is a

0:28:00.160 --> 0:28:04.000
<v Speaker 3>tight knit community. There are two newspapers, and since they are,

0:28:04.080 --> 0:28:07.040
<v Speaker 3>it really lets you know, like the how much how

0:28:07.080 --> 0:28:11.040
<v Speaker 3>similar newspapers were to like tweeting and TikTok in the

0:28:11.080 --> 0:28:15.119
<v Speaker 3>era before those things. Because the newspapers in Corvallis they

0:28:15.160 --> 0:28:18.240
<v Speaker 3>report absolutely everything that happens there. And I am talking

0:28:18.240 --> 0:28:21.640
<v Speaker 3>about the most pedestrian shit imagine. Oh yeah, Blodgett McCracken

0:28:21.720 --> 0:28:24.880
<v Speaker 3>ride quote. Everything was reported. Everything go out of town.

0:28:24.960 --> 0:28:27.520
<v Speaker 3>It was reported a swift journey on a bicycle was

0:28:27.520 --> 0:28:30.480
<v Speaker 3>made Saturday by Frank Hurt. He went from Corvallis to

0:28:30.520 --> 0:28:33.199
<v Speaker 3>Oregon City in six hours. It is not likely that

0:28:33.240 --> 0:28:35.320
<v Speaker 3>the trip was ever made by wheel in so short

0:28:35.359 --> 0:28:39.080
<v Speaker 3>a time. That's from the Times. In nineteen oh one,

0:28:39.560 --> 0:28:40.960
<v Speaker 3>a man rode a bicycle.

0:28:42.240 --> 0:28:45.040
<v Speaker 4>I just love the journalism in a small town is

0:28:45.280 --> 0:28:46.960
<v Speaker 4>just the most nosy neighbor.

0:28:47.320 --> 0:28:49.600
<v Speaker 2>Yeah, and he has a printing press.

0:28:49.720 --> 0:28:52.080
<v Speaker 3>I do want to do like a like a modern

0:28:52.160 --> 0:28:55.320
<v Speaker 3>day like with like the same like Woodward and Bernstein level,

0:28:55.360 --> 0:28:58.800
<v Speaker 3>like a skullduggery and like drama that you get from

0:28:58.800 --> 0:29:02.720
<v Speaker 3>like Watergate era journalism movies, but about stuff like this,

0:29:02.840 --> 0:29:04.680
<v Speaker 3>Like a guy gets a call in the night from

0:29:04.680 --> 0:29:09.920
<v Speaker 3>like a shadowy figure. Man rode his bicycle from Corvallis

0:29:09.960 --> 0:29:15.040
<v Speaker 3>to Oregon City today, pull the other thread. He gets

0:29:15.120 --> 0:29:19.360
<v Speaker 3>car bombed trying to report on it.

0:29:19.040 --> 0:29:22.400
<v Speaker 4>To meet with someone in an underground garage. He gives

0:29:22.440 --> 0:29:25.800
<v Speaker 4>them a file and the file is just someone like.

0:29:26.040 --> 0:29:28.960
<v Speaker 3>A grainy picture of a man on the giant bicycle.

0:29:30.800 --> 0:29:32.440
<v Speaker 2>I think he's visiting family.

0:29:36.120 --> 0:29:41.400
<v Speaker 3>Oh, I love so the problem you know, Crayfield picks

0:29:41.400 --> 0:29:44.680
<v Speaker 3>Corvallis because it's the small town. Everyone's very religious. He's like,

0:29:44.760 --> 0:29:46.840
<v Speaker 3>it's kind of isolated. You obviously want that as a

0:29:46.840 --> 0:29:50.240
<v Speaker 3>cult leader, and like these people will believe anything, so

0:29:50.320 --> 0:29:52.760
<v Speaker 3>like these are these are my ideal sort of provincial

0:29:52.840 --> 0:29:55.280
<v Speaker 3>rubes to join the cult that I'm going to get.

0:29:55.280 --> 0:29:57.880
<v Speaker 3>They'll buy what I'm saying about being the new prophet

0:29:57.920 --> 0:30:00.800
<v Speaker 3>of Jesus Christ. The downside of this place for him,

0:30:00.800 --> 0:30:02.720
<v Speaker 3>which he doesn't seem to realize at the time, is that, like,

0:30:02.920 --> 0:30:05.440
<v Speaker 3>because it's such a titan at town, Corvalis is the

0:30:05.480 --> 0:30:07.880
<v Speaker 3>kind of place where people are open to burying bodies

0:30:07.880 --> 0:30:11.960
<v Speaker 3>for their neighbors, right, which presents a danger for coultreats. Right, Like,

0:30:12.200 --> 0:30:15.480
<v Speaker 3>that's not necessarily the best place to start fucking around.

0:30:15.880 --> 0:30:18.160
<v Speaker 3>You get kind of lost in a city, like you

0:30:18.200 --> 0:30:19.400
<v Speaker 3>can't in Corvallis.

0:30:20.400 --> 0:30:20.720
<v Speaker 2>Yeah.

0:30:20.800 --> 0:30:25.280
<v Speaker 4>Yeah, the idea that like this small town, literally everyone

0:30:25.280 --> 0:30:27.400
<v Speaker 4>knows where the bodies are buried except for you.

0:30:27.720 --> 0:30:30.400
<v Speaker 3>Yeah, not necessarily your safest bet.

0:30:30.720 --> 0:30:31.880
<v Speaker 2>Yeah, that's kind of bad.

0:30:32.440 --> 0:30:34.960
<v Speaker 3>So, like a lot of the other cult leaders we've studied,

0:30:34.960 --> 0:30:37.080
<v Speaker 3>the Twelve Tribes, which we did earlier this year, comes

0:30:37.080 --> 0:30:40.200
<v Speaker 3>to mind. Crefield starts out when he first moves to Corvallis,

0:30:40.280 --> 0:30:44.840
<v Speaker 3>he's not giving the whole span of like what his

0:30:44.960 --> 0:30:49.240
<v Speaker 3>beliefs have become. He starts preaching relatively popular Christian doctrine,

0:30:49.240 --> 0:30:51.640
<v Speaker 3>and he's still he's identifying himself as a prophet, but

0:30:51.680 --> 0:30:54.280
<v Speaker 3>he's basically saying, like I'm a messenger who's and God

0:30:54.400 --> 0:30:57.240
<v Speaker 3>talked directly to me. But he's still he's like giving,

0:30:58.240 --> 0:31:01.600
<v Speaker 3>he's respectful of like the local churches. He's not trying

0:31:01.600 --> 0:31:03.400
<v Speaker 3>to get in their way. He's not trying to like

0:31:03.440 --> 0:31:06.880
<v Speaker 3>out himself as somebody who's like running against all of

0:31:06.920 --> 0:31:09.360
<v Speaker 3>the existing kind of religious infrastructure in the town.

0:31:09.440 --> 0:31:09.640
<v Speaker 2>Right.

0:31:10.760 --> 0:31:12.440
<v Speaker 3>More of what he's saying is that, like, hey, I

0:31:12.480 --> 0:31:14.840
<v Speaker 3>have this close connection to God, and if you listen

0:31:14.880 --> 0:31:17.160
<v Speaker 3>to what I'm saying, I can help guide you to

0:31:17.280 --> 0:31:20.920
<v Speaker 3>spiritual perfection. That's the term he uses a lot, And

0:31:21.000 --> 0:31:23.360
<v Speaker 3>this is kind of his key innovation, right, which is

0:31:23.360 --> 0:31:26.200
<v Speaker 3>that he's not just saying I am speaking with God,

0:31:26.240 --> 0:31:29.080
<v Speaker 3>but I can teach you how to receive direct messages

0:31:29.080 --> 0:31:35.160
<v Speaker 3>from God, right, Oh, which God, Yeah, it gives people

0:31:35.320 --> 0:31:37.480
<v Speaker 3>a little bit more to aspire to rather than just

0:31:37.600 --> 0:31:40.080
<v Speaker 3>listening to you, Like they get to get messages from God.

0:31:40.360 --> 0:31:41.920
<v Speaker 3>And what it's also going to mean is that, like

0:31:42.000 --> 0:31:44.200
<v Speaker 3>if Crefield's not around to talk to them, like if

0:31:44.240 --> 0:31:47.200
<v Speaker 3>he's in prison and stuff, the cult can perpetuate because

0:31:47.200 --> 0:31:49.520
<v Speaker 3>these people are also talking to God themselves.

0:31:49.600 --> 0:31:49.800
<v Speaker 2>Right.

0:31:50.800 --> 0:31:52.360
<v Speaker 3>So it's a smart it's a smart way to set

0:31:52.400 --> 0:31:55.080
<v Speaker 3>this shit up. He begins to claim, you know, once

0:31:55.120 --> 0:31:57.760
<v Speaker 3>he's got people following him, showing up every week to

0:31:57.760 --> 0:32:00.960
<v Speaker 3>listen to him preach that once everyone's ready, like, once

0:32:01.000 --> 0:32:04.959
<v Speaker 3>people have been following his guidance enough, they'll be added

0:32:05.000 --> 0:32:08.120
<v Speaker 3>to a holy roll in heaven where God lists all

0:32:08.160 --> 0:32:09.080
<v Speaker 3>of his best friends.

0:32:09.200 --> 0:32:12.480
<v Speaker 2>Right, and this is oh, that's what the role is.

0:32:12.920 --> 0:32:15.560
<v Speaker 3>One theory as to where that came from.

0:32:15.680 --> 0:32:15.880
<v Speaker 2>Right.

0:32:17.000 --> 0:32:19.080
<v Speaker 3>The other theory is that it has something to do

0:32:19.120 --> 0:32:21.959
<v Speaker 3>with the specific nature of how they are worshiping when

0:32:22.000 --> 0:32:24.680
<v Speaker 3>he's holding these big preaching sessions. And I'm going to

0:32:24.760 --> 0:32:28.560
<v Speaker 3>quit from Blodget McCracken again. For hours, Craffield kept his

0:32:28.600 --> 0:32:37.720
<v Speaker 3>flock in a state of frenzied excitement. He had them rolling, praying, rolling, wailing, rolling, groaning, rolling, singing, rolling, clapping, rolling, stomping, rolling, tumbling,

0:32:37.800 --> 0:32:40.280
<v Speaker 3>rolling and rolling and rolling for hours on end. He

0:32:40.320 --> 0:32:43.120
<v Speaker 3>had them rolling twelve hours if it was a short service,

0:32:43.160 --> 0:32:45.800
<v Speaker 3>twenty four hours if it was a typical service. All

0:32:45.840 --> 0:32:48.960
<v Speaker 3>heads were spinning because they were glorying in heaven and.

0:32:48.960 --> 0:32:49.960
<v Speaker 2>So what the fuck?

0:32:50.200 --> 0:32:53.040
<v Speaker 3>Yeah, He's literally got them rolling around on the ground

0:32:53.120 --> 0:32:54.920
<v Speaker 3>for twenty four hours at a stretch.

0:32:55.320 --> 0:32:57.800
<v Speaker 2>And part of what's power? I get that, Yeah, I

0:32:57.880 --> 0:32:58.760
<v Speaker 2>kind of want that.

0:32:58.920 --> 0:32:59.760
<v Speaker 3>Who wouldn't want that?

0:33:00.440 --> 0:33:03.160
<v Speaker 4>I would love to just make a bunch of piggies

0:33:03.240 --> 0:33:04.760
<v Speaker 4>roll in front of me, Is that right?

0:33:04.800 --> 0:33:07.560
<v Speaker 3>Yeah? Oh for god, I have to feel Yeah, that's

0:33:07.560 --> 0:33:09.760
<v Speaker 3>probably what was going on in like Andy Kaufman's head

0:33:09.760 --> 0:33:11.800
<v Speaker 3>when he made that audience like walk with him to

0:33:11.800 --> 0:33:14.239
<v Speaker 3>get ice cream, where he's like, I could take this

0:33:14.360 --> 0:33:14.920
<v Speaker 3>much further.

0:33:15.200 --> 0:33:19.960
<v Speaker 5>Yeah, it's unlimited power, just takes it.

0:33:20.200 --> 0:33:22.680
<v Speaker 2>Yeah, they occupy a police data.

0:33:22.800 --> 0:33:24.600
<v Speaker 3>Yeah, I think also what's going on here? You know,

0:33:24.760 --> 0:33:27.720
<v Speaker 3>like little little little kids when they find out if

0:33:27.760 --> 0:33:29.920
<v Speaker 3>they can like spin around, they get kind of dizzy.

0:33:30.000 --> 0:33:31.960
<v Speaker 3>They yeah, a lot. It's like getting high at the

0:33:31.960 --> 0:33:32.920
<v Speaker 3>first way.

0:33:32.600 --> 0:33:34.960
<v Speaker 2>Totally is exactly what I was thinking, is like, is

0:33:35.000 --> 0:33:36.960
<v Speaker 2>he getting these high rolling.

0:33:37.040 --> 0:33:40.200
<v Speaker 3>Because like, yeah, they're They're like especially if you're not eating,

0:33:40.240 --> 0:33:42.800
<v Speaker 3>you're starving yourself and rolling around a bunch, Yeah, you're

0:33:42.800 --> 0:33:43.640
<v Speaker 3>gonna feel weird.

0:33:44.360 --> 0:33:46.400
<v Speaker 2>You know, you're gonna become susceptible.

0:33:46.560 --> 0:33:49.360
<v Speaker 3>Yeah. Yeah, and this kind of like some of this

0:33:49.400 --> 0:33:52.160
<v Speaker 3>is classic cold shit, right, the whole starving people for

0:33:52.200 --> 0:33:53.920
<v Speaker 3>periods of time. A lot of colts do this because

0:33:53.960 --> 0:33:56.760
<v Speaker 3>it makes you worse a decision making. I haven't heard

0:33:56.800 --> 0:33:59.200
<v Speaker 3>of anyone having people like roll around on the ground

0:34:00.120 --> 0:34:02.520
<v Speaker 3>hours to get them all buzz. That's kind of.

0:34:02.480 --> 0:34:04.520
<v Speaker 2>Cool, that's mk roltra.

0:34:04.960 --> 0:34:09.320
<v Speaker 4>Yeah, yeah, that's how we're gonna get you to fucking

0:34:09.800 --> 0:34:11.240
<v Speaker 4>give us the goods.

0:34:11.560 --> 0:34:14.600
<v Speaker 3>That's kind of a credible theory as to where the

0:34:14.680 --> 0:34:16.960
<v Speaker 3>name Holy rollers comes from, too, is like, oh, yeah,

0:34:17.360 --> 0:34:19.440
<v Speaker 3>I get why you would call about that. They're literally

0:34:19.719 --> 0:34:21.880
<v Speaker 3>worshiping by rolling around on the ground.

0:34:22.000 --> 0:34:23.279
<v Speaker 2>Yeah makes sense.

0:34:23.520 --> 0:34:27.440
<v Speaker 3>Yeah, Now, this kind of all consuming worship is consistent

0:34:27.480 --> 0:34:30.200
<v Speaker 3>with what Crefield was starting to claim about his God

0:34:30.239 --> 0:34:33.839
<v Speaker 3>inspired take on Christianity. He believed, and he would argue,

0:34:33.880 --> 0:34:35.880
<v Speaker 3>God had told him that true Christians should not have

0:34:35.960 --> 0:34:38.879
<v Speaker 3>time for anything else in their lives but worship. Right,

0:34:39.200 --> 0:34:43.240
<v Speaker 3>anything else you're doing farming, raising your kids, literally, anything

0:34:43.280 --> 0:34:46.160
<v Speaker 3>but worship is a waste of time and of the devil. Right,

0:34:47.200 --> 0:34:49.719
<v Speaker 3>So if you're you know, the upside of that is

0:34:49.719 --> 0:34:52.200
<v Speaker 3>that it keeps everyone focused on him the whole time.

0:34:52.200 --> 0:34:54.480
<v Speaker 3>The downside is that spending a full day or more

0:34:54.600 --> 0:34:57.360
<v Speaker 3>rolling on the ground is not conducive to like growing

0:34:57.360 --> 0:34:59.040
<v Speaker 3>the food you need to survive.

0:34:58.920 --> 0:35:02.359
<v Speaker 4>Right right, Yeah, Subsistence farmers like they can only roll

0:35:02.400 --> 0:35:04.080
<v Speaker 4>for a little bit and then they're Gonta get back

0:35:04.080 --> 0:35:04.640
<v Speaker 4>to the farming.

0:35:04.719 --> 0:35:07.799
<v Speaker 3>They don't have a lot of rolling time. But it's

0:35:07.840 --> 0:35:11.320
<v Speaker 3>also the other thing we just noted, how starving yourself

0:35:11.320 --> 0:35:13.040
<v Speaker 3>and rolling around a bunch gets you kind of in

0:35:13.040 --> 0:35:15.960
<v Speaker 3>this altered state that makes you more suggestible. That's not

0:35:16.000 --> 0:35:19.960
<v Speaker 3>the only thing going on. It's also fun, right his worship.

0:35:20.040 --> 0:35:22.400
<v Speaker 3>They're not just rolling around. They're like rolling and dancing

0:35:22.440 --> 0:35:26.480
<v Speaker 3>and like flinging their bodies around and like shrieking screaming.

0:35:26.680 --> 0:35:29.960
<v Speaker 3>They are expressing themselves and their feelings both through like

0:35:30.080 --> 0:35:33.880
<v Speaker 3>vocalization and through physical movements. And these are people not

0:35:33.960 --> 0:35:36.440
<v Speaker 3>only are these all subsistence farmers, which is a difficult

0:35:36.440 --> 0:35:39.560
<v Speaker 3>and often brutal way to exist, especially in nineteen oh three.

0:35:39.760 --> 0:35:43.120
<v Speaker 3>This is a super strict Victorian prudish society that is

0:35:43.280 --> 0:35:47.160
<v Speaker 3>anti women expressing themselves. That's anti many different facets of

0:35:47.200 --> 0:35:52.040
<v Speaker 3>self expression we consider like normal today, and he's giving

0:35:52.080 --> 0:35:57.200
<v Speaker 3>them an outlet like that's it's fun. People like being

0:35:57.239 --> 0:36:00.840
<v Speaker 3>in Crefield's cult a lot better than they likely dying

0:36:00.880 --> 0:36:02.560
<v Speaker 3>on a farm in rural lord Agon.

0:36:02.680 --> 0:36:05.759
<v Speaker 2>You know, like yeah, this is like uh, you know,

0:36:06.080 --> 0:36:08.040
<v Speaker 2>peloton classes or typo or something.

0:36:08.520 --> 0:36:11.520
<v Speaker 3>There's a definite element of peloton type like that, that

0:36:11.600 --> 0:36:14.600
<v Speaker 3>kind of ship here. And most of the people joining

0:36:14.600 --> 0:36:19.200
<v Speaker 3>his cult are women, right, Yeah, some of them are poor,

0:36:19.640 --> 0:36:22.560
<v Speaker 3>but all of them feel like they're missing something like

0:36:23.080 --> 0:36:24.880
<v Speaker 3>in part what you get from all these people like

0:36:24.880 --> 0:36:28.440
<v Speaker 3>they seem bored with their lives because their life fucking sucky.

0:36:29.920 --> 0:36:35.960
<v Speaker 4>Seventeen Yeah, guy shows up, hot fucking German guy shows up,

0:36:36.160 --> 0:36:37.840
<v Speaker 4>is like, hey, we're rolling this week.

0:36:38.040 --> 0:36:40.680
<v Speaker 3>Yeah, and they're going to be like sure, yeah, I

0:36:40.680 --> 0:36:41.160
<v Speaker 3>don't want.

0:36:41.040 --> 0:36:43.960
<v Speaker 2>To go back. Yeah. This is a time when like

0:36:44.400 --> 0:36:47.480
<v Speaker 2>a game was like having a wheel and a stick.

0:36:48.000 --> 0:36:50.840
<v Speaker 3>Yeah, you know, closing your eyes and pretending your brother

0:36:50.920 --> 0:36:53.480
<v Speaker 3>didn't die of consumption, you know, like that's a fun

0:36:53.520 --> 0:36:54.600
<v Speaker 3>parlor game for us.

0:36:54.680 --> 0:36:57.600
<v Speaker 4>Yeah, or reading one of two newspapers that are keeping

0:36:57.680 --> 0:36:58.920
<v Speaker 4>tabs on your neighbors.

0:36:59.040 --> 0:37:00.640
<v Speaker 3>You hear about this bi called shit.

0:37:04.160 --> 0:37:04.600
<v Speaker 2>So uh.

0:37:04.840 --> 0:37:08.960
<v Speaker 3>Prefield preached a sense of separation from the profane world,

0:37:09.239 --> 0:37:12.080
<v Speaker 3>but he also utilized the tactics that he'd learned out

0:37:12.120 --> 0:37:14.600
<v Speaker 3>in it, and chief among them was hypnotism. Right, we

0:37:14.600 --> 0:37:16.319
<v Speaker 3>don't have as much to tail about this as I'd like,

0:37:16.600 --> 0:37:20.920
<v Speaker 3>but it is theorized that he took classes in hypnotism.

0:37:21.120 --> 0:37:24.480
<v Speaker 3>He's basically certain that he did because he's using a

0:37:24.480 --> 0:37:26.920
<v Speaker 3>lot of like at the time, hypnotism is like a

0:37:27.040 --> 0:37:31.640
<v Speaker 3>viral meme spreading through society. It's super hip, and a

0:37:31.680 --> 0:37:34.239
<v Speaker 3>lot of what he's doing in his speeches is like

0:37:34.400 --> 0:37:36.719
<v Speaker 3>kind of borders on hypnotism, right, Like, he seems to

0:37:36.800 --> 0:37:39.719
<v Speaker 3>be very familiar with that and utilizing that as well,

0:37:39.760 --> 0:37:42.839
<v Speaker 3>which helps is part of why he's got this popularity

0:37:42.880 --> 0:37:43.359
<v Speaker 3>early on.

0:37:43.880 --> 0:37:46.319
<v Speaker 4>Yeah, so them roll around, I mean that shit is

0:37:46.600 --> 0:37:50.600
<v Speaker 4>fucking you know that. Yeah, feels kind of hypnotic. Instead

0:37:50.600 --> 0:37:53.560
<v Speaker 4>of a watch swinging back and forth, it's your head.

0:37:53.920 --> 0:37:57.320
<v Speaker 3>Yeah, and so you know this, Dozens and dozens flock

0:37:57.400 --> 0:38:00.279
<v Speaker 3>to his banner, but you know, dozens hundreds more of

0:38:00.360 --> 0:38:02.000
<v Speaker 3>people in Corvallis are angry.

0:38:02.120 --> 0:38:02.279
<v Speaker 2>Right.

0:38:02.360 --> 0:38:06.319
<v Speaker 3>He's described in newspaper editorials as a hypnotist. They write

0:38:06.320 --> 0:38:09.279
<v Speaker 3>that his followers are quote dead to all human sympathies.

0:38:09.920 --> 0:38:12.520
<v Speaker 2>Now, yeah, I mean they're doing what I would if

0:38:12.560 --> 0:38:16.440
<v Speaker 2>I saw this in the wild, I a modern person

0:38:16.480 --> 0:38:21.560
<v Speaker 2>would say they're witches. Yeah, yes, so I could see

0:38:21.600 --> 0:38:22.480
<v Speaker 2>like the rest.

0:38:22.239 --> 0:38:25.520
<v Speaker 4>Of the town or the neighboring towns being like, what

0:38:25.560 --> 0:38:26.960
<v Speaker 4>the fuck is happening here?

0:38:27.239 --> 0:38:31.839
<v Speaker 3>Yeah? Yeah, this disturbs a lot of people. Sure, and

0:38:31.960 --> 0:38:33.600
<v Speaker 3>it's also like the idea.

0:38:33.719 --> 0:38:33.920
<v Speaker 2>You know.

0:38:34.040 --> 0:38:37.480
<v Speaker 3>Part of why I'm not sure exactly how solid the

0:38:37.560 --> 0:38:40.439
<v Speaker 3>hypnotism claims are is that the journalists at the time

0:38:40.560 --> 0:38:43.239
<v Speaker 3>use this a lot, and a large reason why they

0:38:43.480 --> 0:38:45.680
<v Speaker 3>describe him as a hypnotist is because they have to

0:38:45.760 --> 0:38:49.239
<v Speaker 3>explain how all of these young women are drawn to

0:38:49.320 --> 0:38:52.600
<v Speaker 3>him while in their opinion, he's ugly, right.

0:38:54.080 --> 0:38:56.640
<v Speaker 2>He's not even that hot, and they all are all out.

0:38:57.320 --> 0:39:01.200
<v Speaker 3>I'm going to quote from Sophie Coe's right up here quote.

0:39:01.560 --> 0:39:04.840
<v Speaker 3>Edmund Craffield was described as being physically unattractive and homely,

0:39:04.920 --> 0:39:09.359
<v Speaker 3>but very persuasive and attractive for other reasons. His personality

0:39:09.440 --> 0:39:11.640
<v Speaker 3>was said to be magnetic. Many claimed that he had

0:39:11.680 --> 0:39:14.840
<v Speaker 3>power overwhere others, especially women, that put them under a spell.

0:39:15.520 --> 0:39:18.479
<v Speaker 3>Now those other reasons we will get into a little

0:39:18.480 --> 0:39:22.240
<v Speaker 3>bit later, but not quite yet for now. The final

0:39:22.280 --> 0:39:24.480
<v Speaker 3>piece of the Craffield puzzle, and the real bit of

0:39:24.520 --> 0:39:26.880
<v Speaker 3>genius in his cult, was that he doesn't just promise

0:39:27.000 --> 0:39:31.880
<v Speaker 3>conversations with God. He added a ticking clock. Right, you

0:39:31.960 --> 0:39:35.040
<v Speaker 3>can connect directly with God. He can talk to you personally.

0:39:35.400 --> 0:39:38.360
<v Speaker 3>But there's only so many names that we have space

0:39:38.400 --> 0:39:40.920
<v Speaker 3>for on the holy role. Right, God's like one of

0:39:40.960 --> 0:39:43.279
<v Speaker 3>those cell phone plans in the ninety NINETI where you

0:39:43.320 --> 0:39:45.360
<v Speaker 3>got to like pick your five friends to text with

0:39:45.440 --> 0:39:48.640
<v Speaker 3>for free. Like that's that's how speaking with God works.

0:39:49.200 --> 0:39:55.000
<v Speaker 2>Yeah, God doesn't do roaming data like God. You have

0:39:55.120 --> 0:39:56.160
<v Speaker 2>to be in the plan.

0:39:56.680 --> 0:40:00.959
<v Speaker 4>God's plan is a very very cheap cell phone plays.

0:40:01.040 --> 0:40:01.600
<v Speaker 2>Yeah, I love.

0:40:03.080 --> 0:40:07.040
<v Speaker 3>And you know who else offers cheap cell phone plans

0:40:07.080 --> 0:40:11.320
<v Speaker 3>all the products and services at one of them? Yeah, definitely,

0:40:11.400 --> 0:40:13.240
<v Speaker 3>at least one of them does in fact.

0:40:13.480 --> 0:40:14.160
<v Speaker 2>Uh oh good.

0:40:14.480 --> 0:40:18.759
<v Speaker 3>Yeah, so at least one, at least one, sometimes two,

0:40:19.040 --> 0:40:20.400
<v Speaker 3>sometimes multiple.

0:40:20.080 --> 0:40:24.160
<v Speaker 4>Cell phone services fighting in the cell phone Yeah.

0:40:24.200 --> 0:40:34.720
<v Speaker 6>Anyway, ah, we're back.

0:40:35.280 --> 0:40:39.960
<v Speaker 3>Hey, we're talking about Eddie C. So many of the

0:40:40.000 --> 0:40:43.719
<v Speaker 3>first members of Crefield's cult are Salvation Army volunteers who

0:40:43.719 --> 0:40:46.719
<v Speaker 3>saw his personal and astatic relationship with God as much

0:40:46.760 --> 0:40:50.480
<v Speaker 3>preferable to acting as foot soldiers for donations. Now, initially,

0:40:50.520 --> 0:40:52.359
<v Speaker 3>he would allow you to kind of be in his

0:40:52.400 --> 0:40:55.359
<v Speaker 3>flock and also stay a member of the Salvation Army

0:40:55.480 --> 0:40:57.640
<v Speaker 3>or stay a member of one of the other churches

0:40:57.640 --> 0:41:00.480
<v Speaker 3>that are in town in Corvallis. But soon he starts

0:41:00.520 --> 0:41:04.160
<v Speaker 3>to warn his growing flock that other Christians are not trustworthy, right,

0:41:04.200 --> 0:41:07.120
<v Speaker 3>and they have to start isolating themselves. He preached, quote,

0:41:07.400 --> 0:41:10.200
<v Speaker 3>when you get him the Holy Ghost, you'll bring consternation

0:41:10.320 --> 0:41:13.200
<v Speaker 3>wherever you go. Peace ceases when you make your appearance.

0:41:13.400 --> 0:41:15.840
<v Speaker 3>The so called Christians of the modern churches of today

0:41:15.920 --> 0:41:18.080
<v Speaker 3>rise up in arms against you and call you a

0:41:18.120 --> 0:41:20.560
<v Speaker 3>disturber of the peace, charging you with the grime of

0:41:20.600 --> 0:41:26.800
<v Speaker 3>breaking up their churches. And he absolutely went deliberately about

0:41:26.800 --> 0:41:27.760
<v Speaker 3>breaking up churches.

0:41:27.840 --> 0:41:28.000
<v Speaker 2>Right.

0:41:28.080 --> 0:41:31.080
<v Speaker 3>First, he uses his familiarity with the organization to pull

0:41:31.080 --> 0:41:34.440
<v Speaker 3>in Salvation Army volunteers, and then he would like preach

0:41:34.480 --> 0:41:36.480
<v Speaker 3>to people outside of churches when they were in the

0:41:36.480 --> 0:41:39.120
<v Speaker 3>mood to receive God, and once they start getting interested

0:41:39.160 --> 0:41:42.120
<v Speaker 3>in his idea of this direct converse connection with God.

0:41:42.360 --> 0:41:45.080
<v Speaker 3>He introduced a question, right, if your old church, or

0:41:45.120 --> 0:41:48.240
<v Speaker 3>if the Salvation Army was really holy, wouldn't you already

0:41:48.280 --> 0:41:51.080
<v Speaker 3>be talking with God? Right, you've already accepted that this

0:41:51.200 --> 0:41:53.439
<v Speaker 3>is the goal, and you're not, which means these must

0:41:53.480 --> 0:41:54.400
<v Speaker 3>be false churches.

0:41:54.480 --> 0:41:56.879
<v Speaker 2>Right. Yeah, he makes a great point.

0:41:57.000 --> 0:41:58.000
<v Speaker 3>He makes a solid point.

0:41:58.080 --> 0:42:00.319
<v Speaker 4>Yeah, people got to go to church every sum They

0:42:00.360 --> 0:42:02.600
<v Speaker 4>don't talk to God once, or God at least doesn't

0:42:02.600 --> 0:42:03.480
<v Speaker 4>talk Now BacT.

0:42:03.520 --> 0:42:06.640
<v Speaker 3>No, but you take mushrooms. Boom, you're right there, baby.

0:42:07.000 --> 0:42:10.160
<v Speaker 4>Take mushrooms. Talk to the trees, dog bill, give you

0:42:10.200 --> 0:42:11.040
<v Speaker 4>some life advice.

0:42:11.239 --> 0:42:15.160
<v Speaker 3>Yeah yeah, So perhaps it says more about how boring

0:42:15.239 --> 0:42:18.520
<v Speaker 3>Corvalis is than anything. But this pitch worked on quite

0:42:18.520 --> 0:42:21.719
<v Speaker 3>a few people. The Gazette, a local paper, wrote this

0:42:21.800 --> 0:42:25.600
<v Speaker 3>in December of nineteen oh two. The Salvation Armies people

0:42:25.600 --> 0:42:28.439
<v Speaker 3>were not entirely of God, or so Crefield, God's elect

0:42:28.520 --> 0:42:31.800
<v Speaker 3>had told them. So all of God's annointed deserted the army.

0:42:31.960 --> 0:42:33.960
<v Speaker 3>The big drum of the Salvation Army is no longer

0:42:34.000 --> 0:42:36.440
<v Speaker 3>in evidence about eight o'clock each evening, and tambourines are

0:42:36.520 --> 0:42:39.960
<v Speaker 3>very cheap. The army has gone to its religious waterloo.

0:42:39.960 --> 0:42:42.319
<v Speaker 3>It had met a body of divine healers, the Army

0:42:42.360 --> 0:42:44.440
<v Speaker 3>of Holiness or something, and went over to the enemy.

0:42:44.600 --> 0:42:47.800
<v Speaker 3>True religion of a respectable character, a religion that is reasonable,

0:42:48.000 --> 0:42:50.200
<v Speaker 3>that commands at least the respect of the greatest thinkers

0:42:50.200 --> 0:42:52.200
<v Speaker 3>and a better class of people, is the last thing

0:42:52.239 --> 0:42:54.480
<v Speaker 3>on earth that should be treated in a contemptuous manner.

0:42:54.600 --> 0:42:57.320
<v Speaker 3>But a holy show that is a burlesque on religion

0:42:57.360 --> 0:42:59.200
<v Speaker 3>is a bad thing for any community, as it has

0:42:59.280 --> 0:43:02.480
<v Speaker 3>not taken seria and consequently lays the foundation for the

0:43:02.520 --> 0:43:04.800
<v Speaker 3>youth of the land to scoff at religion of any form.

0:43:05.080 --> 0:43:07.480
<v Speaker 3>There should be reason and moderation in all things. There

0:43:07.480 --> 0:43:09.920
<v Speaker 3>may be efficacy in prayer. Who can say there is not,

0:43:10.120 --> 0:43:11.839
<v Speaker 3>But it must be the prayer of a sane mind

0:43:11.880 --> 0:43:14.600
<v Speaker 3>and a reasonable being. The prayer of a religious fanatic

0:43:14.600 --> 0:43:19.799
<v Speaker 3>cannot avail much. Sho you suck? Just that is by way.

0:43:19.840 --> 0:43:22.120
<v Speaker 3>This story is not a story of like the good

0:43:22.120 --> 0:43:25.160
<v Speaker 3>people of Corvallis and this evil cult leader. Everyone sucks

0:43:25.160 --> 0:43:27.760
<v Speaker 3>in this story, right, Everyone is like, they're all pieces

0:43:27.760 --> 0:43:30.040
<v Speaker 3>of shit. So is this reporter right being like our

0:43:30.160 --> 0:43:33.200
<v Speaker 3>Victorian churches that teach you to hate your penis, you know,

0:43:34.120 --> 0:43:34.600
<v Speaker 3>like that.

0:43:34.480 --> 0:43:36.760
<v Speaker 2>They don't even punch their balls in that church.

0:43:36.880 --> 0:43:41.000
<v Speaker 3>Yeah, yeah, they're not locking themselves inside a chastity belt.

0:43:41.920 --> 0:43:44.560
<v Speaker 3>Listen to this not telling them that you can have fun?

0:43:46.440 --> 0:43:49.160
<v Speaker 4>Yeah no, this is like it reminds me of what

0:43:49.280 --> 0:43:52.439
<v Speaker 4>was that wild wild country where you like learn about

0:43:52.440 --> 0:43:55.839
<v Speaker 4>the Rajniche and then they do interviews with the townsfolk and.

0:43:55.800 --> 0:43:57.359
<v Speaker 2>I was like, I don't know if I like them either.

0:43:58.480 --> 0:44:00.359
<v Speaker 3>Yes, I would have poisoned them too.

0:44:00.440 --> 0:44:00.680
<v Speaker 2>Fuck.

0:44:00.760 --> 0:44:04.000
<v Speaker 4>Yeah, yeah, I would have did some ground beavers in

0:44:04.040 --> 0:44:05.200
<v Speaker 4>their water supply as well.

0:44:05.320 --> 0:44:08.080
<v Speaker 3>Yeah, why not? Why not? I do that anyway just

0:44:08.120 --> 0:44:08.600
<v Speaker 3>for fun.

0:44:09.000 --> 0:44:11.399
<v Speaker 2>Yeah, it's hilarious to those people don't get a life

0:44:11.400 --> 0:44:12.680
<v Speaker 2>beavers in their water A beaver.

0:44:13.880 --> 0:44:17.359
<v Speaker 3>Yeah, scientists recommend at least you drink three beavers per year.

0:44:17.520 --> 0:44:19.799
<v Speaker 2>So right, yeah, that's a good science. Move on.

0:44:20.320 --> 0:44:23.200
<v Speaker 3>So one of Craffield's first converts was a young woman

0:44:23.320 --> 0:44:26.360
<v Speaker 3>named Maud Hurt, which is kind of a kind of

0:44:26.400 --> 0:44:28.360
<v Speaker 3>a cool name, like if you were doing like a

0:44:28.400 --> 0:44:32.920
<v Speaker 3>fucking Warren Ellis comic about like a badass female preacher

0:44:33.000 --> 0:44:37.040
<v Speaker 3>who was like killing I don't know, gangsters in nineteen

0:44:37.040 --> 0:44:41.320
<v Speaker 3>oh four, probably want to Hurt. Yeah, cool name, good stuff. Yeah.

0:44:41.680 --> 0:44:44.239
<v Speaker 3>So one of her friends told a journalist later that

0:44:44.280 --> 0:44:47.360
<v Speaker 3>from an early age, Maud's chief aim had been quote

0:44:47.360 --> 0:44:49.719
<v Speaker 3>to become nearly as perfect as a Christian could be,

0:44:50.280 --> 0:44:52.440
<v Speaker 3>And for a time she practiced this by like she

0:44:52.520 --> 0:44:54.719
<v Speaker 3>was always the person if like you were sick, she'd

0:44:54.760 --> 0:44:57.120
<v Speaker 3>go over to your house, she'd watch you, she'd take

0:44:57.160 --> 0:44:59.400
<v Speaker 3>care of your kids, if you had like a harvest

0:44:59.440 --> 0:45:02.520
<v Speaker 3>and stuff. She's just a very nice, giving person.

0:45:02.840 --> 0:45:05.640
<v Speaker 2>Now that's beginner level. Shit, yeah, let's get to the

0:45:05.680 --> 0:45:06.959
<v Speaker 2>real Christian ship.

0:45:07.239 --> 0:45:09.600
<v Speaker 3>Well, when she's fourteen, she decides to do that. She

0:45:09.719 --> 0:45:13.239
<v Speaker 3>joins the Salvation Army, where she meets Creffield, and very

0:45:13.280 --> 0:45:17.680
<v Speaker 3>soon thereafter is like, I'm out. You know, the Salvation

0:45:17.760 --> 0:45:19.839
<v Speaker 3>Army is too focused on money. I want to meet

0:45:19.880 --> 0:45:26.600
<v Speaker 3>this guy who is is kind of yeah, yeah, I

0:45:26.840 --> 0:45:28.319
<v Speaker 3>like it. I'm getting in there.

0:45:28.719 --> 0:45:31.719
<v Speaker 4>I'm picturing Willem Dafoe, but based on the way they're

0:45:31.719 --> 0:45:32.760
<v Speaker 4>writing about him.

0:45:32.680 --> 0:45:35.560
<v Speaker 3>Is just like for another reason too, Yes, he would

0:45:35.600 --> 0:45:37.759
<v Speaker 3>be the thing. He'd be the right guy to play this,

0:45:37.920 --> 0:45:41.040
<v Speaker 3>or at least Willem Dafoe like circa Boondock Saints, we

0:45:41.120 --> 0:45:43.840
<v Speaker 3>have a great guy to play this. So you do

0:45:43.920 --> 0:45:46.759
<v Speaker 3>get similar stories from other converts, as this passage from

0:45:46.760 --> 0:45:50.160
<v Speaker 3>the Holy Rulers makes clear. One of Creffield's most ardent

0:45:50.200 --> 0:45:53.760
<v Speaker 3>followers was Samson Levins. Samson, thirty five, the second youngest

0:45:53.800 --> 0:45:55.760
<v Speaker 3>of nine children, had been a private in the Spanish

0:45:55.800 --> 0:45:58.359
<v Speaker 3>American War and was now a logger. He had a

0:45:58.400 --> 0:46:00.799
<v Speaker 3>deep interest in the Methodist Church, he said, but when

0:46:00.840 --> 0:46:03.759
<v Speaker 3>it failed to meet his heart's desire, he joined Crefield's church.

0:46:04.239 --> 0:46:06.799
<v Speaker 3>Some people think ours is a strange doctrine. But John

0:46:06.840 --> 0:46:09.600
<v Speaker 3>Wesley was attacked by mobs when he founded the Methodist Church,

0:46:09.680 --> 0:46:12.400
<v Speaker 3>Samson said, adding, of course the church now is not

0:46:12.480 --> 0:46:15.719
<v Speaker 3>as he John Wesley left it, So he's like, I

0:46:15.880 --> 0:46:18.280
<v Speaker 3>was already a part of this kind of fringe movement

0:46:18.320 --> 0:46:21.120
<v Speaker 3>that was founded by a nut. And you know the

0:46:21.160 --> 0:46:24.120
<v Speaker 3>fact that Crefield's is weird is just makes him seem

0:46:24.160 --> 0:46:26.719
<v Speaker 3>more legitimate to me. Right, Yeah, well, the Methodist Church

0:46:26.719 --> 0:46:28.959
<v Speaker 3>has gotten too normal. Now it's time to get weird again.

0:46:29.360 --> 0:46:30.000
<v Speaker 2>Yeah.

0:46:30.120 --> 0:46:33.000
<v Speaker 3>Now we see this same pattern over and over again.

0:46:33.040 --> 0:46:35.120
<v Speaker 3>A man or a woman of belief joins the church,

0:46:35.160 --> 0:46:38.200
<v Speaker 3>but they don't feel spiritually sated. Right, Maud doesn't feel

0:46:38.239 --> 0:46:41.719
<v Speaker 3>sated by the Salvation Army. This fucking dude Levins doesn't

0:46:41.760 --> 0:46:44.799
<v Speaker 3>feel sated from the Methodist Church, and so they leave

0:46:44.840 --> 0:46:47.840
<v Speaker 3>to find something more radical. And it's not just radical,

0:46:47.880 --> 0:46:51.280
<v Speaker 3>but it's interesting. I cannot overemphasize how much the appeal

0:46:51.440 --> 0:46:53.959
<v Speaker 3>of being in Crefield's cult is based on the fact

0:46:54.000 --> 0:46:56.839
<v Speaker 3>that life is boring as shit outside of it.

0:46:56.920 --> 0:47:00.759
<v Speaker 4>Right, you have to reckon with the fact with how

0:47:00.840 --> 0:47:03.640
<v Speaker 4>much this place fucking fucked.

0:47:03.960 --> 0:47:08.280
<v Speaker 3>Yes, that is a big sh So in mid nineteen

0:47:08.320 --> 0:47:11.719
<v Speaker 3>o three, the city of Corvallis, officially forbade Criffield and

0:47:11.760 --> 0:47:15.840
<v Speaker 3>the Holy Rollers from hosting meetings in Corvallis. Exiled, Edmund

0:47:15.840 --> 0:47:19.960
<v Speaker 3>found an island a few miles outside of town. Oh yeah, man,

0:47:20.200 --> 0:47:22.799
<v Speaker 3>we're doing it. We're doing it. We're getting doing island as.

0:47:22.680 --> 0:47:25.120
<v Speaker 2>We get on the water. That's what gets weird.

0:47:25.400 --> 0:47:28.040
<v Speaker 3>Yeah, that's how you That's when colts get good.

0:47:28.280 --> 0:47:30.440
<v Speaker 2>That's when colts really find themselves.

0:47:30.520 --> 0:47:30.840
<v Speaker 3>Folks.

0:47:31.000 --> 0:47:34.160
<v Speaker 2>There is an island in a place where to leave

0:47:34.280 --> 0:47:35.120
<v Speaker 2>means to drown.

0:47:35.440 --> 0:47:38.160
<v Speaker 3>There is an island right in the middle of Portland, Oregon.

0:47:38.239 --> 0:47:40.600
<v Speaker 3>You know, it's right in the Willamette. If we buy

0:47:40.600 --> 0:47:43.200
<v Speaker 3>that island, folks, if we raise money together and buy

0:47:43.200 --> 0:47:46.239
<v Speaker 3>me that island, I promise I'll make this guy look

0:47:46.320 --> 0:47:49.319
<v Speaker 3>like a fucking chump. Like, first off, going to get

0:47:49.320 --> 0:47:52.719
<v Speaker 3>a lot of you killed, Like let's just be oh yeah,

0:47:52.800 --> 0:47:56.120
<v Speaker 3>but it'll be a good Netflix documentary into.

0:47:56.040 --> 0:47:57.399
<v Speaker 2>Well it's blood and blood out.

0:47:57.480 --> 0:48:00.440
<v Speaker 4>But also you know where you're gonna learn about how

0:48:00.440 --> 0:48:03.480
<v Speaker 4>to do like knive throwing, You're gonna learn how to

0:48:03.520 --> 0:48:07.200
<v Speaker 4>time not You're gonna learn, you know, how to wash feet.

0:48:07.000 --> 0:48:09.360
<v Speaker 3>Once they kill us. Taylor Lautner is gonna play me.

0:48:09.920 --> 0:48:12.359
<v Speaker 3>It's gonna be great. Oh, it's gonna be so oh

0:48:12.400 --> 0:48:14.719
<v Speaker 3>my god, thank you, thank you. You guys have a

0:48:14.760 --> 0:48:19.839
<v Speaker 3>similar why why why because that, Sophie, Because.

0:48:19.920 --> 0:48:23.359
<v Speaker 1>You didn't know I know, no, you did not get

0:48:23.400 --> 0:48:26.600
<v Speaker 1>that the Taylor Lottner hat I wore like two months ago.

0:48:26.640 --> 0:48:28.240
<v Speaker 1>You didn't get the reference, and that hurt my face.

0:48:28.239 --> 0:48:29.680
<v Speaker 3>I have hat blindness, Sophie.

0:48:29.680 --> 0:48:30.759
<v Speaker 2>Thank you for I read it out.

0:48:30.840 --> 0:48:33.719
<v Speaker 1>I read it out loud to you, and then I.

0:48:33.760 --> 0:48:35.160
<v Speaker 3>May see your blindness too.

0:48:35.800 --> 0:48:36.160
<v Speaker 2>Yeah.

0:48:36.280 --> 0:48:39.440
<v Speaker 1>Yeah, well listeners, Robert nor any member of the schools

0:48:39.440 --> 0:48:41.360
<v Speaker 1>on media team. Not a single one of them knew

0:48:41.400 --> 0:48:44.920
<v Speaker 1>my where the hell have you been? Loka hat? Not

0:48:45.000 --> 0:48:46.759
<v Speaker 1>a single one of them. And then I made them

0:48:46.760 --> 0:48:49.960
<v Speaker 1>all watch the clip twice on a team.

0:48:49.880 --> 0:48:51.560
<v Speaker 2>Meeting, because is that Twilight?

0:48:51.719 --> 0:48:53.560
<v Speaker 1>That's what? Thank you, Matt, Thank you Matt.

0:48:53.640 --> 0:48:55.720
<v Speaker 2>Yeah, why yes, it is. Well, it's because it's Taylor

0:48:55.800 --> 0:48:57.719
<v Speaker 2>Ltner is either that or Spy Kids.

0:48:59.120 --> 0:48:59.920
<v Speaker 3>Spike Kids is my.

0:49:00.000 --> 0:49:04.080
<v Speaker 4>He wasn't in Spy Kids, he wasn't Shark Boy.

0:49:04.360 --> 0:49:07.120
<v Speaker 2>Yeah. Oh gosh, same have.

0:49:07.200 --> 0:49:11.120
<v Speaker 3>Shark Boy slash Spy Kids blindness too, so you know, yeah,

0:49:11.239 --> 0:49:13.680
<v Speaker 3>it happens. You can't make fun of me. For it anyway.

0:49:14.320 --> 0:49:18.920
<v Speaker 3>In mid nineteen oh that's who's gonna play you. In

0:49:18.960 --> 0:49:22.120
<v Speaker 3>mid nineteen oh three, the city of Corvallis officially forbade

0:49:22.120 --> 0:49:24.960
<v Speaker 3>Creffield and the Holy Rollers from hosting meetings in town.

0:49:25.560 --> 0:49:27.680
<v Speaker 3>So he decides we're going to move to this island,

0:49:27.760 --> 0:49:30.920
<v Speaker 3>Robinson's Island, and he described to his followers, He's like,

0:49:31.320 --> 0:49:35.400
<v Speaker 3>this is literally the Garden of Eden. So biblical scholars

0:49:35.440 --> 0:49:37.279
<v Speaker 3>out there if you're curious. The Garden of Eden, it

0:49:37.320 --> 0:49:39.880
<v Speaker 3>turns out, was based right on the outskirts of Corvallis.

0:49:40.440 --> 0:49:42.480
<v Speaker 2>Yeah, you could take a ferry to it.

0:49:42.680 --> 0:49:46.560
<v Speaker 3>Yeah, you could take a ferry there. So again, and

0:49:46.600 --> 0:49:47.960
<v Speaker 3>it's you know, if you've been to a lot of

0:49:47.960 --> 0:49:50.520
<v Speaker 3>these islands in Western Oregon, they are very pretty places.

0:49:50.520 --> 0:49:52.160
<v Speaker 3>Like it's not a big stretch to be like this

0:49:52.280 --> 0:49:56.279
<v Speaker 3>is paradise. Especially this is kind of like midsummer or

0:49:56.320 --> 0:50:00.359
<v Speaker 3>so late summer, which is like, it's incredible and it's

0:50:00.400 --> 0:50:03.239
<v Speaker 3>easy to see how you would enjoy living out in

0:50:03.280 --> 0:50:06.280
<v Speaker 3>one of these islands. And like midsummer in Western Oregon.

0:50:06.400 --> 0:50:09.680
<v Speaker 4>Yeah, there's none of those snitch journalists out there, and

0:50:09.680 --> 0:50:12.399
<v Speaker 4>now you can roll around on the ground rate time.

0:50:12.840 --> 0:50:13.840
<v Speaker 2>No one's going to yell.

0:50:13.719 --> 0:50:16.200
<v Speaker 3>At you are popping out because he's letting people know.

0:50:16.200 --> 0:50:18.719
<v Speaker 3>At this point, you know, what's what is godly is

0:50:18.760 --> 0:50:20.880
<v Speaker 3>not wearing these fancy, new fangled clothes.

0:50:21.080 --> 0:50:23.440
<v Speaker 2>You know, that's the whole point of the Garden of Eden.

0:50:23.560 --> 0:50:25.799
<v Speaker 3>Dog absolutely eve ate that.

0:50:25.840 --> 0:50:28.960
<v Speaker 4>Apple like an idiot. Everyone just had their titties and

0:50:29.120 --> 0:50:29.839
<v Speaker 4>it is pretty fun.

0:50:29.920 --> 0:50:32.160
<v Speaker 3>Yeah, they're doing a lot of rolling around. They're shrieking

0:50:32.200 --> 0:50:34.160
<v Speaker 3>for hours or days at a time. They're not wearing

0:50:34.280 --> 0:50:36.239
<v Speaker 3>much in the way of clothing. They don't have a

0:50:36.280 --> 0:50:38.719
<v Speaker 3>lot of food, but there's a peach orchard nearby, so

0:50:38.760 --> 0:50:43.560
<v Speaker 3>every day they just gorge themselves on stolen peaches and

0:50:43.600 --> 0:50:46.840
<v Speaker 3>then they return to worshiping, which is not the worst

0:50:46.880 --> 0:50:48.560
<v Speaker 3>life you can live in this period of time.

0:50:49.239 --> 0:50:49.799
<v Speaker 2>Everything.

0:50:49.960 --> 0:50:54.399
<v Speaker 4>Yes, you're describing what my sex cult fancy is. It's

0:50:54.440 --> 0:50:58.040
<v Speaker 4>just like fucking gorging myself on peaches, roll around screaming too.

0:50:58.640 --> 0:51:00.719
<v Speaker 3>What's what's not to like?

0:51:01.920 --> 0:51:04.120
<v Speaker 2>I'm married and have a baby, but I could still.

0:51:04.040 --> 0:51:06.080
<v Speaker 3>Jam That all does sound fun, But if you're keeping

0:51:06.120 --> 0:51:08.600
<v Speaker 3>track on your cult bingo card Craffield has at this

0:51:08.640 --> 0:51:11.320
<v Speaker 3>point convinced his followers to sever themselves from their friends

0:51:11.320 --> 0:51:13.440
<v Speaker 3>and their community and work them into a state of

0:51:13.440 --> 0:51:16.600
<v Speaker 3>constant exhaustion and starvation. And if you if you know

0:51:16.680 --> 0:51:19.040
<v Speaker 3>your cults, you know what comes next. It's time to

0:51:19.040 --> 0:51:22.960
<v Speaker 3>start fucking them right like that is that is what

0:51:23.200 --> 0:51:29.439
<v Speaker 3>follows naturally, seeing nacturally the next step. So one fine day,

0:51:29.560 --> 0:51:31.680
<v Speaker 3>Edmund Crefield gets up in front of his flock and

0:51:31.719 --> 0:51:34.280
<v Speaker 3>he tells them that he and God have just gotten

0:51:34.320 --> 0:51:37.400
<v Speaker 3>off the phone. And God, you just got off the

0:51:37.400 --> 0:51:38.640
<v Speaker 3>horn with God. He's doing good.

0:51:39.960 --> 0:51:42.720
<v Speaker 2>Yeah, and he says, Mike, com is holy.

0:51:43.000 --> 0:51:45.839
<v Speaker 3>That is where this ends. He first says, God has

0:51:45.880 --> 0:51:49.279
<v Speaker 3>told me I need to rename myself Joshua. Right, So

0:51:49.320 --> 0:51:53.240
<v Speaker 3>now Edmond Craffield is Joshua Greffield. And it gets better

0:51:53.840 --> 0:51:56.000
<v Speaker 3>because God has also told him that all of his

0:51:56.120 --> 0:52:00.719
<v Speaker 3>female followers are now eligible to become brides of Christ. Right,

0:52:01.160 --> 0:52:03.920
<v Speaker 3>and one of these brides of Christ is going to

0:52:04.040 --> 0:52:07.640
<v Speaker 3>be chosen by God to give birth to the second Coming. Right,

0:52:07.680 --> 0:52:09.240
<v Speaker 3>one of you is going to be the new Mary.

0:52:09.760 --> 0:52:13.480
<v Speaker 3>But obviously God can't just pick one of you. We

0:52:13.560 --> 0:52:17.960
<v Speaker 3>got to test you out. And guess who's testing you out?

0:52:23.160 --> 0:52:25.200
<v Speaker 3>I got to audition you for God.

0:52:26.440 --> 0:52:31.840
<v Speaker 4>Yeah, listen, God has not told me, he says, he

0:52:31.920 --> 0:52:38.680
<v Speaker 4>needs to feel through my penis which holy vessel your

0:52:38.719 --> 0:52:43.680
<v Speaker 4>pussy should receive the seed of the Lord or something.

0:52:45.040 --> 0:52:48.600
<v Speaker 3>Yeah, but that is basically almost exactly how this goes, Matt. Now,

0:52:49.200 --> 0:52:52.120
<v Speaker 3>Joshua's male followers had a purpose too, of course, and

0:52:52.160 --> 0:52:54.799
<v Speaker 3>their purpose was to provide him with the resources he

0:52:54.880 --> 0:52:57.680
<v Speaker 3>needed to build his flock. Now, this is all he

0:52:57.760 --> 0:53:00.440
<v Speaker 3>wants them doing, right. Early on, there were number of

0:53:00.480 --> 0:53:04.120
<v Speaker 3>like couples who joined the Holy Rollers. Mad the Salvation

0:53:04.239 --> 0:53:06.640
<v Speaker 3>Army veteran I mentioned earlier. She joined with her fiance,

0:53:06.800 --> 0:53:09.320
<v Speaker 3>a guy named James Berry, who is like a local

0:53:09.360 --> 0:53:11.839
<v Speaker 3>businessman and I think kind of the wealthiest guy in town.

0:53:12.400 --> 0:53:14.759
<v Speaker 3>And so early on he's cool with this in part

0:53:14.760 --> 0:53:17.600
<v Speaker 3>because he needs Barry's money, right, and Barry gives a

0:53:17.600 --> 0:53:20.520
<v Speaker 3>couple of loans to the cult, but it's never quite enough.

0:53:21.320 --> 0:53:23.800
<v Speaker 3>So one day when they're out on the island, James Berry,

0:53:23.800 --> 0:53:25.799
<v Speaker 3>who's kind of like in and out right, he's not

0:53:25.880 --> 0:53:29.200
<v Speaker 3>fully committed, but he's giving him money because his fiance

0:53:29.400 --> 0:53:31.560
<v Speaker 3>is in it and he loves her. He arrives on

0:53:31.600 --> 0:53:33.680
<v Speaker 3>the island to like check in on Maud and he

0:53:33.719 --> 0:53:36.400
<v Speaker 3>finds the Holy Rollers even more excited than usual and

0:53:36.440 --> 0:53:39.960
<v Speaker 3>He's like, why you guys also fucking amped up, and

0:53:39.960 --> 0:53:43.160
<v Speaker 3>they're like, we're excited because God's going to build us

0:53:43.200 --> 0:53:46.279
<v Speaker 3>a tabernacle. Right, He's going to start construction immediately. We're

0:53:46.280 --> 0:53:49.160
<v Speaker 3>going to get our you know, we're living outside falls,

0:53:49.200 --> 0:53:51.360
<v Speaker 3>getting closer. We really need a place. He's going to

0:53:51.400 --> 0:53:54.359
<v Speaker 3>build it for us. And James is like, well, tabernacles

0:53:54.360 --> 0:53:56.600
<v Speaker 3>ain't cheap. Where you guys getting the money to build it?

0:53:56.640 --> 0:53:58.759
<v Speaker 3>And they're like, oh, you you're giving us the money.

0:54:00.400 --> 0:54:02.400
<v Speaker 3>And it turns out Joshua had started preaching.

0:54:02.560 --> 0:54:05.840
<v Speaker 2>Damn it, Joshua, I gotta get a second job. I

0:54:05.840 --> 0:54:07.640
<v Speaker 2>gotta work for both newspapers.

0:54:07.640 --> 0:54:10.800
<v Speaker 3>Now, what's really funny about this to me? So Joshua

0:54:10.920 --> 0:54:13.360
<v Speaker 3>is like, we need even more money from James Berry

0:54:13.400 --> 0:54:15.200
<v Speaker 3>to build a temple. Right, we need to get like

0:54:15.320 --> 0:54:17.600
<v Speaker 3>all of his money as opposed to these loans he's

0:54:17.640 --> 0:54:20.719
<v Speaker 3>given us. And what's the best way to do this?

0:54:20.719 --> 0:54:23.120
<v Speaker 3>Should I like reach out to him, talk to him privately,

0:54:23.200 --> 0:54:24.880
<v Speaker 3>be like, hey man, we need more money than you've

0:54:24.920 --> 0:54:27.080
<v Speaker 3>been given us. We got to build this temple. He's

0:54:27.120 --> 0:54:28.879
<v Speaker 3>like no, no, no, that he could say.

0:54:28.920 --> 0:54:29.000
<v Speaker 2>No.

0:54:29.160 --> 0:54:31.560
<v Speaker 3>The best thing to do is I'm gonna tell everyone

0:54:31.600 --> 0:54:34.399
<v Speaker 3>that he's already agreed and then trust that that will

0:54:34.440 --> 0:54:38.239
<v Speaker 3>like shame him into doing it right. Yes, this does

0:54:38.280 --> 0:54:41.120
<v Speaker 3>not go over well. James like confronts the prophet and

0:54:41.160 --> 0:54:43.520
<v Speaker 3>he's like, dude, I've already loaned you guys money and

0:54:43.600 --> 0:54:46.719
<v Speaker 3>it's due, right, the loan is past due. And Crifield

0:54:46.760 --> 0:54:48.600
<v Speaker 3>is like, I came here to pick it up. No, no, no,

0:54:48.719 --> 0:54:51.080
<v Speaker 3>easy mistake to make, but it's not due. I just

0:54:51.160 --> 0:54:53.800
<v Speaker 3>got off the phone with God. He said he canceled

0:54:53.840 --> 0:54:55.960
<v Speaker 3>the debts, So actually, would you do me a favor

0:54:56.000 --> 0:54:58.319
<v Speaker 3>in write a receipt letting me know that we don't

0:54:58.320 --> 0:55:00.719
<v Speaker 3>have a debt anymore, because because God says it's canceled.

0:55:03.960 --> 0:55:08.920
<v Speaker 2>I mean, like, this is pure pimps. This is like,

0:55:09.560 --> 0:55:11.640
<v Speaker 2>this is such pimps. It's crazy.

0:55:11.719 --> 0:55:14.440
<v Speaker 4>This guy is like, no, actually, you owe me money

0:55:15.520 --> 0:55:16.960
<v Speaker 4>and I'm gonna fuck your fiance.

0:55:17.160 --> 0:55:17.520
<v Speaker 2>Yeah.

0:55:17.560 --> 0:55:20.760
<v Speaker 3>Oh that is exactly where this is headed. Of course,

0:55:21.160 --> 0:55:22.879
<v Speaker 3>to talk about what comes next, I'm gonna quote again

0:55:22.880 --> 0:55:26.319
<v Speaker 3>from Holy Rollers. God was now telling Craffield that James

0:55:26.360 --> 0:55:29.600
<v Speaker 3>should quit work, sell his valuables, including his new automobile,

0:55:29.760 --> 0:55:31.960
<v Speaker 3>and give the money to Craffield and devote himself to

0:55:32.000 --> 0:55:34.560
<v Speaker 3>the church. The automobile, one of the first in Corvallis,

0:55:34.680 --> 0:55:38.160
<v Speaker 3>was obviously something received from carnal hands. Either God or

0:55:38.200 --> 0:55:41.360
<v Speaker 3>Creffield made a mistake. James said, telling God's anointed that

0:55:41.400 --> 0:55:44.000
<v Speaker 3>he wasn't going to give Creffield another cent. God was

0:55:44.080 --> 0:55:46.359
<v Speaker 3>mad now, or so said Craffield, who said that God

0:55:46.400 --> 0:55:50.120
<v Speaker 3>would smite James for this, so he was not done.

0:55:50.200 --> 0:55:53.480
<v Speaker 3>Craffield's not done with Barry. At the smiting, he decides

0:55:53.520 --> 0:55:55.240
<v Speaker 3>that if this rich guy is going to stay devoted

0:55:55.239 --> 0:55:57.799
<v Speaker 3>to his carnal possessions, then he certainly doesn't deserve to

0:55:57.800 --> 0:55:59.879
<v Speaker 3>be married to a woman as godly as Maud, who,

0:56:00.120 --> 0:56:02.640
<v Speaker 3>by coincidence, Crefield wants to have sex with.

0:56:03.080 --> 0:56:05.160
<v Speaker 2>So he yeah, I mean he's known her since she

0:56:05.200 --> 0:56:06.400
<v Speaker 2>was fourteen, I get.

0:56:06.200 --> 0:56:08.600
<v Speaker 3>It, he tells, He tells, yeah, he tells Maud, the

0:56:08.640 --> 0:56:10.840
<v Speaker 3>Lord told me that you have to break off your engagement,

0:56:11.880 --> 0:56:15.719
<v Speaker 3>and she does. She does this immediately. So after this,

0:56:15.840 --> 0:56:17.799
<v Speaker 3>he kind of gets high off of this, the fact

0:56:17.840 --> 0:56:20.840
<v Speaker 3>that like this, he says, hey, leave your fiance. This

0:56:20.880 --> 0:56:23.879
<v Speaker 3>one does it. And so he starts preaching hardcore about

0:56:23.920 --> 0:56:24.800
<v Speaker 3>personal purity.

0:56:24.960 --> 0:56:25.120
<v Speaker 2>Right.

0:56:25.719 --> 0:56:28.920
<v Speaker 3>He starts like discussing how he's got this this hatred

0:56:28.960 --> 0:56:32.600
<v Speaker 3>of like the carnal He tells his followers flee fornication.

0:56:33.040 --> 0:56:35.320
<v Speaker 3>Every sin that a man doeth is without the body.

0:56:35.360 --> 0:56:38.360
<v Speaker 3>But he that committeth fornication sinneth against his own body.

0:56:38.640 --> 0:56:41.200
<v Speaker 3>Are you still in bondage to your carnal nature? Is

0:56:41.239 --> 0:56:43.680
<v Speaker 3>the old man still living in your heart? Have you

0:56:43.719 --> 0:56:46.480
<v Speaker 3>still this man fearing spirit, this something which hinders you

0:56:46.560 --> 0:56:49.480
<v Speaker 3>from becoming a visitor at all times? Do not be discouraged.

0:56:49.520 --> 0:56:52.040
<v Speaker 3>God wants to use you to cleanse you, to purge

0:56:52.080 --> 0:56:54.960
<v Speaker 3>you from your inbred sin, baptize you with fire, and

0:56:55.080 --> 0:56:57.040
<v Speaker 3>enable you to come up to His commandments to live

0:56:57.080 --> 0:56:59.920
<v Speaker 3>a holy life. Claim the promise, stand firm upon it,

0:57:00.000 --> 0:57:02.160
<v Speaker 3>and the witness of the Spirit will come and will

0:57:02.200 --> 0:57:04.759
<v Speaker 3>baptize you with his love and make you a holy man,

0:57:05.120 --> 0:57:07.960
<v Speaker 3>Make you victorious over the world, the flesh and the devil.

0:57:09.840 --> 0:57:14.560
<v Speaker 2>Hey, are you trying to funk my Why? I feel

0:57:14.600 --> 0:57:17.280
<v Speaker 2>like guys, he's trying to.

0:57:17.240 --> 0:57:19.760
<v Speaker 3>Fuck our why?

0:57:20.400 --> 0:57:21.960
<v Speaker 2>Okay, yeah, you can do it.

0:57:22.040 --> 0:57:23.760
<v Speaker 3>That's what that is. That is how a lot of

0:57:23.800 --> 0:57:25.760
<v Speaker 3>the men in his cult react at this point. This

0:57:25.800 --> 0:57:28.120
<v Speaker 3>is when a lot of them start to Of course.

0:57:27.840 --> 0:57:31.440
<v Speaker 4>They do, because every any man can see where this

0:57:31.560 --> 0:57:32.320
<v Speaker 4>is exactly.

0:57:33.120 --> 0:57:36.160
<v Speaker 2>Yeah, any man is going, I know what you're doing, dude.

0:57:36.200 --> 0:57:37.640
<v Speaker 2>You're trying to fuck my wife.

0:57:39.840 --> 0:57:42.160
<v Speaker 3>Now, that is happening. At the same time, what a

0:57:42.160 --> 0:57:44.200
<v Speaker 3>lot of these women are doing is like, well, my

0:57:44.280 --> 0:57:48.400
<v Speaker 3>husband's terrible at sex and Bet Crayfield fucks.

0:57:49.640 --> 0:57:49.960
<v Speaker 2>Yeah.

0:57:50.000 --> 0:57:53.760
<v Speaker 3>That is the other half of this story, right, So yeah,

0:57:53.800 --> 0:57:56.240
<v Speaker 3>the fact that this works so well seems to kind

0:57:56.280 --> 0:57:59.720
<v Speaker 3>of have surprised Joshua, and so he immediately decides to

0:57:59.760 --> 0:58:02.240
<v Speaker 3>double down. He tells another couple in his flock, Sophie

0:58:02.280 --> 0:58:05.000
<v Speaker 3>Hartley and Lee Campbell, Hey, God wants you to end

0:58:05.080 --> 0:58:08.200
<v Speaker 3>your engagement declaring, and he and he declares. He gives

0:58:08.200 --> 0:58:10.080
<v Speaker 3>a speech where he's like, the relation of man to

0:58:10.160 --> 0:58:13.360
<v Speaker 3>wife is unholy, and as support for this, he cites

0:58:13.400 --> 0:58:18.160
<v Speaker 3>one Corinthians seven to one quote now concerning the things,

0:58:18.240 --> 0:58:20.640
<v Speaker 3>whereof you wrote, unto me, it is good for a

0:58:20.640 --> 0:58:23.720
<v Speaker 3>man not to touch a woman. And again he means

0:58:23.760 --> 0:58:25.800
<v Speaker 3>the other men in his flock right.

0:58:26.080 --> 0:58:29.400
<v Speaker 2>Right right now, different standards for him, bro.

0:58:29.760 --> 0:58:32.920
<v Speaker 3>And the actual quote like context of that verse is

0:58:32.960 --> 0:58:36.520
<v Speaker 3>basically from the point of the Bible where this is said,

0:58:36.600 --> 0:58:41.320
<v Speaker 3>is like sexual immorality is any sex at all? But

0:58:41.400 --> 0:58:43.880
<v Speaker 3>since it's inevitable men and women should get married and

0:58:43.920 --> 0:58:46.600
<v Speaker 3>fulfill their marital duty right, which is not a great

0:58:46.640 --> 0:58:49.000
<v Speaker 3>message either in my opinion, but it's not exactly how

0:58:49.080 --> 0:58:54.360
<v Speaker 3>Graffield is portraying it. But Crayfield's theological argument is that

0:58:54.640 --> 0:58:56.760
<v Speaker 3>his follower is going to get closer to God and

0:58:56.800 --> 0:58:59.480
<v Speaker 3>be holy your people by issuing all sex except for

0:58:59.520 --> 0:59:01.680
<v Speaker 3>the sex that he has to have in order to

0:59:01.720 --> 0:59:02.640
<v Speaker 3>find the bride of Christ.

0:59:02.840 --> 0:59:03.040
<v Speaker 2>Right.

0:59:04.160 --> 0:59:07.520
<v Speaker 3>Unfortunately, the new Joshua isn't able to get this commandment

0:59:07.560 --> 0:59:09.960
<v Speaker 3>out fast enough to stop all of his followers from

0:59:09.960 --> 0:59:13.280
<v Speaker 3>getting married. Molly Sandal and Frank Hurt wed the night

0:59:13.360 --> 0:59:16.439
<v Speaker 3>before God gets on the heavenly phone line with Joshua

0:59:16.480 --> 0:59:20.000
<v Speaker 3>and luckily for them God, you know, because they're really

0:59:20.040 --> 0:59:22.000
<v Speaker 3>concerned when they get married. And then he has this

0:59:22.080 --> 0:59:24.240
<v Speaker 3>revelation like, oh my God, are we out of step

0:59:24.280 --> 0:59:27.560
<v Speaker 3>with what God wants? And Joshua's like, don't worry. God

0:59:27.640 --> 0:59:29.960
<v Speaker 3>told me a way that you can still receive the

0:59:30.040 --> 0:59:32.560
<v Speaker 3>grace of love. Right, we just have to perform a

0:59:32.760 --> 0:59:35.160
<v Speaker 3>I just have to perform a private ceremony with your

0:59:35.600 --> 0:59:42.120
<v Speaker 3>wife to endower with the grace of love. So well, yeah,

0:59:42.520 --> 0:59:45.960
<v Speaker 3>exactly what's happening about here. Yeah, it's not one hundred

0:59:45.960 --> 0:59:48.560
<v Speaker 3>percent clear, but it's described and holy rollers is like

0:59:48.760 --> 0:59:51.280
<v Speaker 3>they retire to his intent and engage in a long

0:59:51.400 --> 0:59:55.280
<v Speaker 3>church service, right, and we know that afterwards he like

0:59:55.400 --> 0:59:58.360
<v Speaker 3>kisses all of the women that he does this with, right,

0:59:58.480 --> 1:00:01.440
<v Speaker 3>So you can put to in two together, right as

1:00:01.480 --> 1:00:04.680
<v Speaker 3>to like what this service is. There are a few

1:00:05.040 --> 1:00:08.080
<v Speaker 3>couples and a few people who refuse this new change

1:00:08.080 --> 1:00:10.480
<v Speaker 3>for the cult, and he denounces them all as cardinal

1:00:10.520 --> 1:00:12.520
<v Speaker 3>and of the devil. He makes his followers cut off

1:00:12.520 --> 1:00:14.880
<v Speaker 3>contact with them normal cult leadership.

1:00:15.080 --> 1:00:15.280
<v Speaker 2>Right.

1:00:16.080 --> 1:00:20.160
<v Speaker 3>So there's also you know, if you kind of fall

1:00:20.240 --> 1:00:23.480
<v Speaker 3>out of favor of Joshua and do something he calls cardinal,

1:00:23.800 --> 1:00:25.520
<v Speaker 3>you don't have to leave. There is a way that

1:00:25.560 --> 1:00:28.200
<v Speaker 3>you can atone and that is by letting him whip you.

1:00:28.440 --> 1:00:31.520
<v Speaker 3>Right now, he does this to men and women, although

1:00:31.520 --> 1:00:33.240
<v Speaker 3>I think he does it more to men than women.

1:00:34.000 --> 1:00:38.040
<v Speaker 3>There's a local and contemporary news report that describes when

1:00:38.040 --> 1:00:41.080
<v Speaker 3>one of Joshua's followers ed sharp like sneaks into the

1:00:41.080 --> 1:00:45.280
<v Speaker 3>prophet's tint when he's like whipping another man, and he

1:00:45.400 --> 1:00:48.560
<v Speaker 3>like sees the two of them, and they mistake him

1:00:48.600 --> 1:00:50.800
<v Speaker 3>for the devil. Is what's written in the news article

1:00:50.840 --> 1:00:51.840
<v Speaker 3>and beat the shit out.

1:00:51.760 --> 1:00:56.040
<v Speaker 2>Of him with the man also, and they both beat the.

1:00:56.040 --> 1:00:57.760
<v Speaker 3>Shit out of him, and then D's like, fuck this,

1:00:57.840 --> 1:00:58.720
<v Speaker 3>I'm leaving the cult.

1:01:03.000 --> 1:01:05.280
<v Speaker 4>Sorry, bro, we thought you were the devil. You snuck

1:01:05.400 --> 1:01:08.440
<v Speaker 4>up on us while common mistake. I was whipping him

1:01:08.480 --> 1:01:09.640
<v Speaker 4>and he was enjoying us.

1:01:09.560 --> 1:01:13.080
<v Speaker 3>To all of us. So ed is fairly representative of

1:01:13.080 --> 1:01:16.040
<v Speaker 3>a large number of male followers of Crefield, who increasingly

1:01:16.120 --> 1:01:18.080
<v Speaker 3>leave the flock as time goes on and it grows

1:01:18.120 --> 1:01:21.280
<v Speaker 3>clear that the primary goal of the prophet's teaching is

1:01:21.320 --> 1:01:23.360
<v Speaker 3>to let him have sex with every woman in town.

1:01:23.960 --> 1:01:27.440
<v Speaker 3>When some of his most stalwart male followers bulk, Crefield

1:01:27.440 --> 1:01:29.520
<v Speaker 3>declares that all of the men in the camp save

1:01:29.600 --> 1:01:32.400
<v Speaker 3>his three lieutenants are fake Christians and now have to

1:01:32.440 --> 1:01:35.960
<v Speaker 3>be shunned by not like all non believers. Families are

1:01:36.000 --> 1:01:37.800
<v Speaker 3>split up as a result of this. And if it's

1:01:37.800 --> 1:01:39.720
<v Speaker 3>hard to believe that people would do this, you have

1:01:39.800 --> 1:01:43.040
<v Speaker 3>to remember everyone's spending every waking hour it's been months

1:01:43.080 --> 1:01:45.960
<v Speaker 3>now praying that the entire time they're awake, often for

1:01:46.040 --> 1:01:48.440
<v Speaker 3>twenty four hours in a row. The only food they

1:01:48.440 --> 1:01:51.240
<v Speaker 3>have is peaches, and now the only approved dick is Craffield.

1:01:51.320 --> 1:01:56.960
<v Speaker 3>So like people are not in the most rational place, right, yeah, yeah, yeah,

1:01:56.960 --> 1:01:59.960
<v Speaker 3>And this is the point in which the outside world, right,

1:02:00.240 --> 1:02:03.760
<v Speaker 3>which includes the town of Corvallis, starts to get really concerned.

1:02:04.360 --> 1:02:08.120
<v Speaker 3>The Salvation Army, concerned by declining donations and all these defections,

1:02:08.320 --> 1:02:11.400
<v Speaker 3>sends one of their best soldiers out after the problem, Captain.

1:02:11.800 --> 1:02:15.680
<v Speaker 4>Oh yeah, this island's about to be invaded by the Salvation.

1:02:16.720 --> 1:02:19.360
<v Speaker 3>They send him, Captain Charles Brooks, who has been he's

1:02:19.360 --> 1:02:22.480
<v Speaker 3>been a Christian soldier for eleven years. He's recently met

1:02:22.480 --> 1:02:25.600
<v Speaker 3>General Booth, founder of the Salvation Army, to like talk

1:02:25.640 --> 1:02:26.840
<v Speaker 3>this over, and so he.

1:02:26.920 --> 1:02:29.560
<v Speaker 2>Like, this guy's got a tactical bell that he's.

1:02:29.400 --> 1:02:33.280
<v Speaker 3>Gonna be like Mason of the Salvation Army, except as

1:02:33.320 --> 1:02:36.880
<v Speaker 3>soon as he arrives something happens. Right within days of

1:02:36.960 --> 1:02:39.720
<v Speaker 3>getting there. He like claims in a letter that he

1:02:40.120 --> 1:02:42.000
<v Speaker 3>was as soon as he gets to the island, the

1:02:42.000 --> 1:02:45.040
<v Speaker 3>devil approaches him. Who's and the Devil's covered in snakes,

1:02:45.400 --> 1:02:48.240
<v Speaker 3>and he like sends a bunch of hideous reptiles that

1:02:48.320 --> 1:02:51.840
<v Speaker 3>like swarm and cover Brooks and quote as a means

1:02:51.840 --> 1:02:55.760
<v Speaker 3>of placating his devilish majesty Brooks tears off his Salvation

1:02:56.000 --> 1:02:59.320
<v Speaker 3>Army uniform and throws it into the fire and then

1:02:59.520 --> 1:03:02.720
<v Speaker 3>announce that he's also a prophet and joins Creffield's flock.

1:03:03.880 --> 1:03:08.720
<v Speaker 4>Oh hell, yeah, this guy saw what was going on

1:03:08.800 --> 1:03:11.240
<v Speaker 4>and he said like, oh, I'm down for this.

1:03:11.560 --> 1:03:14.080
<v Speaker 3>Entirely possible. He's just like, this seems like more fun

1:03:14.120 --> 1:03:15.080
<v Speaker 3>than the Salvation Army.

1:03:15.560 --> 1:03:18.720
<v Speaker 2>Yes, he shows up at Titty Church and he's like,

1:03:18.840 --> 1:03:19.600
<v Speaker 2>I prefer.

1:03:20.040 --> 1:03:25.800
<v Speaker 3>Another theory too. So western Northwest Oregon is where like

1:03:25.960 --> 1:03:28.520
<v Speaker 3>one of the densest places in the world for like

1:03:28.560 --> 1:03:31.520
<v Speaker 3>the natural growth of magic mushrooms. You get a ship,

1:03:31.720 --> 1:03:34.120
<v Speaker 3>I have a bunch of friends. People pick them all

1:03:34.200 --> 1:03:37.160
<v Speaker 3>over the place here, and it's been known for a

1:03:37.200 --> 1:03:40.920
<v Speaker 3>while that we have hallucinogenic mushrooms. I wouldn't be surprised

1:03:41.240 --> 1:03:44.000
<v Speaker 3>if they were like the Salvation Army guys here. Let's

1:03:44.080 --> 1:03:48.200
<v Speaker 3>let's give him some tea, you know, Yeah, I wouldn't

1:03:48.280 --> 1:03:52.520
<v Speaker 3>be shocked if that were a factor in this. Oh yes,

1:03:53.240 --> 1:03:55.720
<v Speaker 3>he also could have picked some accidentally and just made

1:03:55.760 --> 1:04:01.439
<v Speaker 3>himself tripped. Not impossible. Who hated a lizard man? Thing

1:04:01.520 --> 1:04:02.400
<v Speaker 3>makes me wonder, like.

1:04:02.440 --> 1:04:05.920
<v Speaker 4>Yeah, this hallucinated a lizard man and now I'm also

1:04:06.040 --> 1:04:08.080
<v Speaker 4>talking to God that does say.

1:04:08.560 --> 1:04:13.200
<v Speaker 3>Sounds a little bit like mushrooms. Yeah, So you know,

1:04:13.320 --> 1:04:15.360
<v Speaker 3>it's important to note that everything we've been talking about

1:04:15.360 --> 1:04:17.920
<v Speaker 3>here so far has occurred over the course of the

1:04:17.960 --> 1:04:21.040
<v Speaker 3>summer of nineteen oh three. And if you haven't been here,

1:04:21.160 --> 1:04:25.440
<v Speaker 3>Oregon has really mild, pleasant summers famously, right, that's something

1:04:25.440 --> 1:04:28.120
<v Speaker 3>that we are infamous for, especially like western Oregon. But

1:04:28.200 --> 1:04:30.920
<v Speaker 3>in the fall, it gets very wet, very fast, and

1:04:30.960 --> 1:04:36.720
<v Speaker 3>also quite cold, right, and so living alone outside naked

1:04:36.760 --> 1:04:38.920
<v Speaker 3>in an island not going to be a great call

1:04:39.080 --> 1:04:42.720
<v Speaker 3>like come you know, September October, It's going to get

1:04:42.960 --> 1:04:47.720
<v Speaker 3>markedly less pleasant, very quickly. So Maud this is able

1:04:47.760 --> 1:04:50.360
<v Speaker 3>to thankfully invite her prophet and eighteen of his most

1:04:50.400 --> 1:04:53.280
<v Speaker 3>devoted followers into her family home to like wade out

1:04:53.320 --> 1:04:56.640
<v Speaker 3>the winter. So at this point, Crefield is now back

1:04:56.680 --> 1:04:59.520
<v Speaker 3>in corballis and he has taken a significant chunk of

1:04:59.560 --> 1:05:02.360
<v Speaker 3>the young men in town into his colt. He's broken

1:05:02.440 --> 1:05:05.040
<v Speaker 3>up a bunch of marriages, and he has moved what

1:05:05.280 --> 1:05:08.760
<v Speaker 3>resembles a harem into a family house in town. This

1:05:08.960 --> 1:05:12.440
<v Speaker 3>is not popular, right, This is going to piss off

1:05:12.440 --> 1:05:15.320
<v Speaker 3>a number of people, and I'm going to quote now

1:05:15.360 --> 1:05:17.960
<v Speaker 3>from offbeat Oregon history author Finn JD.

1:05:18.120 --> 1:05:18.400
<v Speaker 2>John.

1:05:19.120 --> 1:05:22.040
<v Speaker 3>Their simple clothing consisted of a plain cloth wrapper, which

1:05:22.040 --> 1:05:25.280
<v Speaker 3>one source recounts was similar to a bathrobe. The outsiders

1:05:25.280 --> 1:05:28.680
<v Speaker 3>felt was inadequate to protect female modesty, and in any case,

1:05:28.720 --> 1:05:31.400
<v Speaker 3>looked entirely too easy to take off. By itself. The

1:05:31.400 --> 1:05:34.200
<v Speaker 3>communal living arrangement would have been bad enough, but Creffield's

1:05:34.200 --> 1:05:36.720
<v Speaker 3>followers combine it with a mania for secrecy that all

1:05:36.760 --> 1:05:39.760
<v Speaker 3>but invited other community members to fear the worst. Members

1:05:39.840 --> 1:05:42.120
<v Speaker 3>vanished from their families lives into a locked house with

1:05:42.160 --> 1:05:45.160
<v Speaker 3>barred windows, supervised only by the cult leader and his cronies.

1:05:46.720 --> 1:05:49.160
<v Speaker 3>So you know, there's a lot of things small town

1:05:49.200 --> 1:05:52.280
<v Speaker 3>Oregonians are willing to overlook in neighbors, but not stealing

1:05:52.320 --> 1:05:54.120
<v Speaker 3>their sisters and wives, and to.

1:05:54.080 --> 1:05:56.400
<v Speaker 2>Be entire yeah, and making them dress all slowly, to.

1:05:56.320 --> 1:05:59.280
<v Speaker 3>Be entirely fair to Craffield. That's how these guys viewed it.

1:05:59.360 --> 1:06:01.760
<v Speaker 3>The men in court Vallas, it's not clear to me

1:06:01.840 --> 1:06:06.160
<v Speaker 3>that he's stealing anybody. Right. Most times when we talk

1:06:06.160 --> 1:06:09.000
<v Speaker 3>about a sex cult, they're pretty profoundly abusive. But the

1:06:09.120 --> 1:06:11.680
<v Speaker 3>culture is also very abusive to women in this period,

1:06:12.080 --> 1:06:15.040
<v Speaker 3>and it's it seems like, based on the information we have,

1:06:15.120 --> 1:06:18.080
<v Speaker 3>the women who join this cult much prefer it to

1:06:18.160 --> 1:06:19.680
<v Speaker 3>their lives outside of the cult.

1:06:20.440 --> 1:06:22.840
<v Speaker 2>And yeah, I gotta say from my you know, time

1:06:22.920 --> 1:06:26.880
<v Speaker 2>visiting or like like Portland, not much as.

1:06:26.880 --> 1:06:30.440
<v Speaker 3>Not much as yeah, you know, yeah.

1:06:30.200 --> 1:06:33.080
<v Speaker 2>The women there, they still like to be free. You know,

1:06:33.160 --> 1:06:35.280
<v Speaker 2>I've had brunch at multiple.

1:06:34.960 --> 1:06:37.640
<v Speaker 3>Strip clubs there and and you know, I do think

1:06:37.720 --> 1:06:40.040
<v Speaker 3>a lot of like the portrayal of like this cult

1:06:40.160 --> 1:06:43.160
<v Speaker 3>is like him being this, he stole all these women,

1:06:43.200 --> 1:06:45.440
<v Speaker 3>he's ruining the women in town is based on the

1:06:45.440 --> 1:06:48.040
<v Speaker 3>fact that this is a deeply misogynistic society, and like,

1:06:48.280 --> 1:06:50.600
<v Speaker 3>I think a lot of these women are making, potentially,

1:06:51.040 --> 1:06:53.320
<v Speaker 3>I think it would be reasonable, to say, a perfectly

1:06:53.400 --> 1:06:56.040
<v Speaker 3>rational decision to live a much more pleasant life with

1:06:56.160 --> 1:06:58.720
<v Speaker 3>this guy than with their shitty.

1:06:58.200 --> 1:07:00.920
<v Speaker 4>The guy talks good, he's hot, he's got a big hog,

1:07:01.040 --> 1:07:02.640
<v Speaker 4>and he's like, yeah, do whatever you want.

1:07:03.320 --> 1:07:06.800
<v Speaker 2>I mean, he's like, he's like he's manipulating them.

1:07:06.880 --> 1:07:10.000
<v Speaker 3>He's absolutely abusive. It's just it's not clear to me

1:07:10.120 --> 1:07:13.520
<v Speaker 3>that he is more abusive than the men in town.

1:07:14.040 --> 1:07:17.919
<v Speaker 4>Right right, Yeah, it's it's the it's an abnormal type

1:07:17.960 --> 1:07:18.680
<v Speaker 4>of abusive.

1:07:19.080 --> 1:07:22.080
<v Speaker 3>But maybe it's just different, maybe not even lesser, But

1:07:22.200 --> 1:07:25.360
<v Speaker 3>like I think it's not. It's not clear to me

1:07:25.440 --> 1:07:28.160
<v Speaker 3>that these women are not making the most kind of

1:07:28.160 --> 1:07:30.960
<v Speaker 3>informed decision they can be making, that this is better

1:07:31.000 --> 1:07:34.040
<v Speaker 3>than their lives in town. Which doesn't mean he's not

1:07:34.120 --> 1:07:38.160
<v Speaker 3>also abusive. It's just a bad time, right. So yeah,

1:07:38.360 --> 1:07:41.160
<v Speaker 3>we're gonna talk about all of that and much more

1:07:41.520 --> 1:07:44.120
<v Speaker 3>in part two. But before we get into part two,

1:07:44.520 --> 1:07:47.640
<v Speaker 3>Matt leeb, you exist on the internet in a variety

1:07:47.680 --> 1:07:48.160
<v Speaker 3>of places.

1:07:48.240 --> 1:07:52.840
<v Speaker 2>I am on the Internet. If you like me and

1:07:53.040 --> 1:07:54.600
<v Speaker 2>you like watching.

1:07:54.280 --> 1:07:58.439
<v Speaker 4>Television shows like The Sopranos or The Wire, you can

1:07:58.640 --> 1:08:02.800
<v Speaker 4>listen to pod your self a Gun, which is a

1:08:03.160 --> 1:08:06.920
<v Speaker 4>Sopranos and the Wire rewatch podcast, and then once the

1:08:06.960 --> 1:08:10.560
<v Speaker 4>Wires over, we'll watch another show. So check that out

1:08:10.840 --> 1:08:13.640
<v Speaker 4>wherever you get your podcasts. And you know, even if

1:08:13.680 --> 1:08:16.840
<v Speaker 4>you don't watch it or listen to the show, give

1:08:16.920 --> 1:08:19.720
<v Speaker 4>us five stars in a review. Say hey, Matt Lee,

1:08:19.840 --> 1:08:22.760
<v Speaker 4>that Matt Leave sure is great. I'm gonna listen to

1:08:22.840 --> 1:08:23.840
<v Speaker 4>it at some point, but you.

1:08:23.760 --> 1:08:27.960
<v Speaker 7>Don't even have but you should, Yeah, but you should

1:08:28.000 --> 1:08:31.439
<v Speaker 7>absolutely listen to it, you know, move on to an

1:08:31.479 --> 1:08:34.640
<v Speaker 7>island with Matt Leeb you know, do it recently.

1:08:34.360 --> 1:08:38.160
<v Speaker 2>Dude, move to an island, bring your wife whatever.

1:08:37.720 --> 1:08:40.920
<v Speaker 3>Yeah, we'll have yeah. And uh, if you are in

1:08:41.040 --> 1:08:45.040
<v Speaker 3>the donating mood, the Portland Children's Museum could use your

1:08:45.040 --> 1:08:48.160
<v Speaker 3>help to provide kids all throughout the Portland metropolitan area

1:08:48.520 --> 1:08:52.400
<v Speaker 3>with educational resources and uh yeah, all sorts of fun stuff.

1:08:52.400 --> 1:08:55.160
<v Speaker 3>So please text bastards to five oh one to five

1:08:55.240 --> 1:08:57.880
<v Speaker 3>five if you're in the mood to donate, that's bastards

1:08:57.920 --> 1:08:58.559
<v Speaker 3>to fine.

1:09:00.600 --> 1:09:03.800
<v Speaker 4>And if you I don't know when this episode's going

1:09:03.840 --> 1:09:05.800
<v Speaker 4>to come out, so I don't know if the tickets.

1:09:06.200 --> 1:09:08.639
<v Speaker 1>Oh, next week, no, no, no, no, no no. The next

1:09:08.640 --> 1:09:11.000
<v Speaker 1>week is Thanksgiving, so we're not We're not.

1:09:11.320 --> 1:09:13.400
<v Speaker 3>Fuck next week. The hell with next week?

1:09:13.520 --> 1:09:16.439
<v Speaker 1>Next week fire the last week of the last week

1:09:16.479 --> 1:09:17.080
<v Speaker 1>of November.

1:09:17.640 --> 1:09:21.479
<v Speaker 2>Yeah, okay, well the tickets won't necessarily be on sale,

1:09:21.560 --> 1:09:25.280
<v Speaker 2>but I might as well just say March seventeenth, Sunday

1:09:25.640 --> 1:09:30.799
<v Speaker 2>Punchline and Sacramento, myself and my wife Quarantine will.

1:09:30.640 --> 1:09:32.800
<v Speaker 3>Be I'm sorry. I shouldn't have done that at all.

1:09:33.840 --> 1:09:34.920
<v Speaker 2>No, I always do it.

1:09:36.200 --> 1:09:39.360
<v Speaker 4>We are going to be headlining the Punchline in Sacramento.

1:09:39.479 --> 1:09:43.200
<v Speaker 4>That Sacramento, California, seven pm, Sunday.

1:09:42.960 --> 1:09:44.879
<v Speaker 2>March seventeenth.

1:09:44.920 --> 1:09:49.280
<v Speaker 4>If you can't get your tickets, then you know, just

1:09:49.680 --> 1:09:52.120
<v Speaker 4>keep that date in mind and eventually the tickets will

1:09:52.120 --> 1:09:52.280
<v Speaker 4>go on.

1:09:52.439 --> 1:10:00.000
<v Speaker 3>Say yeah, so go to Hell. I Love you.

1:10:01.160 --> 1:10:03.880
<v Speaker 1>Behind the Bastards is a production of cool Zone Media.

1:10:04.200 --> 1:10:07.520
<v Speaker 1>For more from cool Zone Media, visit our website coolzonemedia

1:10:07.680 --> 1:10:10.840
<v Speaker 1>dot com, or check us out on the iHeartRadio app,

1:10:10.960 --> 1:10:13.400
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts.