WEBVTT - Been Here Before

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<v Speaker 1>Deuteronomy chapter nine. You'll want a little bit of chapter

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<v Speaker 1>eight too, you do, Let's do chapter eight. Then let's

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<v Speaker 1>do chapter eight, verse fifteen through Deuteronomy nine, verse five.

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<v Speaker 1>I studied all of it, and I just want to

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<v Speaker 1>be faithful to share with you what God spoke to me. Hey,

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<v Speaker 1>congratulations today, You're like, what are you congratulating me for?

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<v Speaker 1>That you made it to the end of another year.

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<v Speaker 1>Congratulations that you came to church the Sunday before Thanksgiving.

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<v Speaker 1>What that means is God will give you an automatic

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<v Speaker 1>calorie deficit. So it's gonna be amazing because you're gonna

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<v Speaker 1>eat everything you want at Thanksgiving, and none of it

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<v Speaker 1>is gonna go to the fat cells. It's all gonna

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<v Speaker 1>go to places where it is going to produce a

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<v Speaker 1>better physique. Okay, I'm a false prophet. I need to

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<v Speaker 1>stop this and read the Bible. The Bible doesn't say

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<v Speaker 1>any of that. But I am glad you're here, and

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<v Speaker 1>I prophesied nobody's gonna fight at your Thanksgiving me all

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<v Speaker 1>because you're gonna keep your mouth shut when they say

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<v Speaker 1>stuff that makes you mad. A little tongue biting practice today.

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<v Speaker 1>Deuteronomy chapter eight, verse fifteen, listen to this. What God did.

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<v Speaker 1>He led you through the vast and dreadful wilderness, the

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<v Speaker 1>thirsty and waterless land, with its venomous snakes and scorpions.

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<v Speaker 1>He brought you water out of hard rock. He gave

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<v Speaker 1>you manna to eat in the wilderness. None of y'all,

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<v Speaker 1>God never fed any of you. I thought we were

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<v Speaker 1>talking about some historic group, pastor Steve, and now I'm

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<v Speaker 1>talking about you. What God did for you in seasons

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<v Speaker 1>of your life. You didn't see a way, but He

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<v Speaker 1>made a way. Okay, we're on the same page now, huh,

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<v Speaker 1>Because we've all been in a wilderness, but we've seen

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<v Speaker 1>God's provision in those hard places. So that's what we're

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<v Speaker 1>talking about. He gave you manna to eat in the wilderness,

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<v Speaker 1>something your ancestors had never known, to humble and test

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<v Speaker 1>you so that in the end it might go well

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<v Speaker 1>with you. You You may say to yourself, my power and

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<v Speaker 1>strength have produced this wealth for me. But remember the

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<v Speaker 1>Lord your God, for it is he who gives you

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<v Speaker 1>the ability to produce wealth, and so confirms his covenant

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<v Speaker 1>which he swore to your ancestors, as it is this day.

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<v Speaker 1>If you ever forget the Lord your God and follow

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<v Speaker 1>other gods and worship and bow down to them. I

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<v Speaker 1>testify against you today that you will surely be destroyed

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<v Speaker 1>like the nation's the Lord destroyed before you. So you

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<v Speaker 1>will be destroyed for not obeying the Lord your God.

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<v Speaker 1>Now Verse one, chapter nine, Here Israel, you are now

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<v Speaker 1>about to cross the Jordan to go in and dispossess

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<v Speaker 1>nations greater and stronger than you, with large cities that

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<v Speaker 1>have walls up to the sky. The people are strong

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<v Speaker 1>and tall. Anekites. You know about them and have heard

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<v Speaker 1>it said, who can stand up against the Anekites? But

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<v Speaker 1>be assured today that the Lord your God is the

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<v Speaker 1>one who goes across ahead of you like a devouring fire.

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<v Speaker 1>He will destroy them. He will subdue them before you,

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<v Speaker 1>and you will drive them out and annihilate them quickly,

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<v Speaker 1>as the Lord has promised you. After the Lord your

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<v Speaker 1>God has driven them out before you, do not say

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<v Speaker 1>to yourself, the Lord has brought me here to take

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<v Speaker 1>possession of this land because of my righteousness. No, it

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<v Speaker 1>is on account of the wickedness of these nations that

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<v Speaker 1>the Lord is going to drive them out before you.

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<v Speaker 1>It is not because of your righteousness. Touch your neighbor

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<v Speaker 1>and say you're not that good. It is not because

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<v Speaker 1>of your righteousness or your integrity. Don't be offended. They

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<v Speaker 1>just said what the Bible said. It is not because

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<v Speaker 1>of your righteousness or your integrity that you are going

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<v Speaker 1>to take possession of their land. But on account of

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<v Speaker 1>the wickedness of these nations, the Lord your God will

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<v Speaker 1>drive them out before you to accomplish what he swore

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<v Speaker 1>to your fathers, to Abraham, Isaac and Jacob. Let's say

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<v Speaker 1>amen to the word of God. The title of this

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<v Speaker 1>message is been here before, been here before. Speak your word, Lord.

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<v Speaker 1>We're listening in Jesus' name. Amen. Touch somebody on your

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<v Speaker 1>way to your seat, say this is not my first time,

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<v Speaker 1>been here before. Amen. Your kids sometimes tend to remember

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<v Speaker 1>stuff you wish they would forget, forget stuff that you

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<v Speaker 1>really thought they would remember. There's this one thing that

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<v Speaker 1>happened on vacation, like eight years ago that my kids

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<v Speaker 1>will never let me live down. I lost a little

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<v Speaker 1>not an AirPod, but it was. It was called a

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<v Speaker 1>j bird, a little headphone day, a little earphone thing.

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<v Speaker 1>I lost it, and I lost it. I lost my

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<v Speaker 1>mind because I lost this little thing. So stupid I

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<v Speaker 1>was fried. I didn't burn out. You know how it is.

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<v Speaker 1>Sometimes you're like, why this is not about the jaybird,

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<v Speaker 1>this is about something else, and they remember it. I

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<v Speaker 1>didn't throw any of them across the room, but they

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<v Speaker 1>remember when Mom had to pull them aside and say,

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<v Speaker 1>let's give dad some space. Wally works this out. They

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<v Speaker 1>remember that. They remember it comes up about once a week.

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<v Speaker 1>Remember that time with the j bird, not the time

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<v Speaker 1>we went to Singapore, the time with the J bird.

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<v Speaker 1>This is crazy. And then one of my boys, I

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<v Speaker 1>don't really remember which one would I would totally call

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<v Speaker 1>him out if I did. But we went to an

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<v Speaker 1>NFL game and somebody asked, is this your first NFL game?

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<v Speaker 1>First time going to an NFL game? And he goes, yeah,

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<v Speaker 1>this is my first game, and I like, yank him

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<v Speaker 1>by the arm. I'm like, this is your third NFL game.

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<v Speaker 1>He'd been to two games before or two NFL games,

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<v Speaker 1>went into the locker room of one and wrestled with

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<v Speaker 1>a wide receiver and met the quarterback. Yeah, this is

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<v Speaker 1>my first game. I'm like, so this is how it's

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<v Speaker 1>gonna be. I'm gonna just do crazy crap for you.

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<v Speaker 1>Your whole life just amazing stuff that kids only dream of.

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<v Speaker 1>And you're gonna talk about the jay bird that I

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<v Speaker 1>got freaked out about one time, and forget about meeting cam. Okay, Now,

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<v Speaker 1>the thing that I want to bring to our attention

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<v Speaker 1>from this text is that God's kids do the same thing.

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<v Speaker 1>Did they put niquill in a communion cup before y'all

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<v Speaker 1>came in? Today? I feel kind of foggy. God's kids

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<v Speaker 1>tend to remember the wrong things forgetting his faithfulness and

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<v Speaker 1>focusing on things that really, in the big scheme of things,

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<v Speaker 1>don't matter much. And this scripture Deuteronomy chapter nine, verse

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<v Speaker 1>one is to me very bittersweet because you have the

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<v Speaker 1>man of God, Moses, who of course has led them

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<v Speaker 1>this far, and he's preparing them to go into a

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<v Speaker 1>land that God has promised them, but he's not going

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<v Speaker 1>with them. Two things I want you to notice from

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<v Speaker 1>Deuteronomy nine, verse one. Put it on the screen. Police

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<v Speaker 1>here Israel. You are now about to cross the Jordan.

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<v Speaker 1>In some ways, that's exciting, you are now about to

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<v Speaker 1>cross the Jordan. But there's something about this that's very

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<v Speaker 1>sad too. The word you and the word now. See

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<v Speaker 1>when he says you, he's not saying we because he

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<v Speaker 1>can't go, because he had the opportunity to go, but

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<v Speaker 1>he didn't have the faith to go, because he had

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<v Speaker 1>the chance to step into it, but he didn't believe

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<v Speaker 1>God enough to step into it. You are going, He's

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<v Speaker 1>telling the next generation. You're going into this land that

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<v Speaker 1>God promised. You're going into this land that's flowing with

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<v Speaker 1>milk and honey. You're about to see God do amazing things.

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<v Speaker 1>You're about to witness miracle after miracle. You're about to

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<v Speaker 1>settle into something that God spoke centuries before you were

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<v Speaker 1>even born. You're about to go into the land. Now.

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<v Speaker 1>See that word is said to me too. It's the

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<v Speaker 1>word now because they could have been in the land

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<v Speaker 1>forty years earlier and in a terrible thing. To get

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<v Speaker 1>to a place in your life where you say, you know,

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<v Speaker 1>I had the chance to do that. I had the

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<v Speaker 1>opportunity to do that. I remember talking to him, man

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<v Speaker 1>who fell into deep sexual sin, and he said, I

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<v Speaker 1>remember the moment that God spoke the word to me,

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<v Speaker 1>and I was standing right on the edge and God

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<v Speaker 1>was trying to snatch me from it, but I stepped

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<v Speaker 1>into it anyway. It was twelve years later after wrecking

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<v Speaker 1>much of his life and family. That he stood at

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<v Speaker 1>the place of regret, realizing God gave me that chance

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<v Speaker 1>and I didn't take it. God gave me that word,

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<v Speaker 1>but I wouldn't hear it. God opened that door, but

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<v Speaker 1>I wouldn't go through it. You know, the Bible says

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<v Speaker 1>that God will make a way of escape for you,

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<v Speaker 1>but he won't push you through the hatch. God will

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<v Speaker 1>send people. God will send provision, God will send promises.

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<v Speaker 1>Everybody say promises. I'm thankful for the promises that God

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<v Speaker 1>has spoken over my life. It's not just about land

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<v Speaker 1>and territory and geographical things like it is here in

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<v Speaker 1>the Old Testament. But for me, I'm thankful that God

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<v Speaker 1>has promised me some things, and whatever he speaks, he

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<v Speaker 1>intends to accomplish. And nothing can stop it. Nothing can

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<v Speaker 1>stop it. I mean nothing, No body, no devil, no

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<v Speaker 1>genetic nothing can stop it. No cancer, sell nothing can

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<v Speaker 1>stop it. Nothing, not even the dumb thing I did,

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<v Speaker 1>can stop it from coming to pass. If God promised

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<v Speaker 1>that he will perform it. If God promise, he will

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<v Speaker 1>bring it to pass. David said, delight yourself in the Lord,

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<v Speaker 1>and he will give you the desires of your heart. Now,

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<v Speaker 1>what does that mean? What does that mean? Because sometimes

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<v Speaker 1>God has to show us that not everything we want

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<v Speaker 1>is something that he promised. A lot of us lose

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<v Speaker 1>our confidence in God because we confuse our want with

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<v Speaker 1>this promise. This won't take long. But teach this part

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<v Speaker 1>and then I appreach so good. You'd be so inspired.

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<v Speaker 1>But let me dig into this for just a moment.

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<v Speaker 1>I said something last week. I said it so quick,

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<v Speaker 1>and I moved so fast, and I was talking about weasels,

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<v Speaker 1>and I was talking about the weasel and the word

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<v Speaker 1>and the seed and the dead thing, and you're not

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<v Speaker 1>dead yet, and God's seeds are still in you, and

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<v Speaker 1>don't give up on it. Just because something died on

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<v Speaker 1>you doesn't mean God isn't real in you. So I

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<v Speaker 1>was preaching all that last week and I said something

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<v Speaker 1>like the flash, and I don't know if you heard it,

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<v Speaker 1>but I thought it was really good. Okay, confidence in

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<v Speaker 1>God's promise? How many of you are confident in God's promise?

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<v Speaker 1>I am setting you up, dude. I am about to

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<v Speaker 1>knock you out with this hook. Confidence in God's promise

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<v Speaker 1>without commitment to his process is not dependence. It is delusion.

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<v Speaker 1>I want you to write that down. So it just

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<v Speaker 1>came up on the movie screen. You're not going to

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<v Speaker 1>do it. Huh, you're not going to write it down?

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<v Speaker 1>Write it down? Yeah, for real, with on your phone

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<v Speaker 1>or on your notes or whatever. Write it down, because

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<v Speaker 1>I want that to be ringing in your head the

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<v Speaker 1>next time you think, why didn't God do it? Why

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<v Speaker 1>didn't he answer? Why didn't He do it? Why don't

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<v Speaker 1>I have it? Confidence in God's promise? Oh, Moses in

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<v Speaker 1>Deuteronomy is really reliving some of his own regrets. He

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<v Speaker 1>is reminding the people not only what God did while

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<v Speaker 1>they were in the wilderness, but how they disobeyed him.

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<v Speaker 1>And he is warning them that when God brings you

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<v Speaker 1>into this land, be careful that the you that he

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<v Speaker 1>brings into this land doesn't think that you are the

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<v Speaker 1>reason that you're there, because you'll become arrogant, prideful, and

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<v Speaker 1>the moment that you forget, you will lose the war.

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<v Speaker 1>Not because God isn't great, but because you forgot how

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<v Speaker 1>to fight your battles, and you did it in your

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<v Speaker 1>own strength. So the promises of God are sure. The

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<v Speaker 1>promises of God are yes and amen, the promises of God,

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<v Speaker 1>no matter how many of them he has spoken, he

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<v Speaker 1>will bring them to pass. The promise of God can

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<v Speaker 1>come from a barren womb. The promise of God can

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<v Speaker 1>come from a stable in Bethlehem. The promise of God

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<v Speaker 1>can come in the darkest season of your life. And

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<v Speaker 1>yet there is so much of what God has promised

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<v Speaker 1>me that I don't possess yet. There's so much more

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<v Speaker 1>that God has promised me that I don't possess yet.

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<v Speaker 1>I can make your list. Let's do it as an exercise.

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<v Speaker 1>Do you believe God has promised to give you peace?

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<v Speaker 1>Wave at me. If you believe God has promised to

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<v Speaker 1>give you peace, So how are you gonna get it?

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<v Speaker 1>That's the question, right, God promised them this land. How

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<v Speaker 1>are you gonna get it? You're gonna start chanting peace, peace, peace,

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<v Speaker 1>Give me peace, give me peace, Give me peace, Give

0:15:12.720 --> 0:15:14.840
<v Speaker 1>me peace. Pretty please give me peace, Give me peace, peace, peace.

0:15:14.840 --> 0:15:20.520
<v Speaker 1>These these peace pieces. There is a process by which

0:15:20.560 --> 0:15:24.680
<v Speaker 1>God gives me peace, and it's found in Philippians chapter four.

0:15:24.760 --> 0:15:26.440
<v Speaker 1>Look at this on the screen. I want to bring

0:15:26.480 --> 0:15:30.160
<v Speaker 1>this into the New Testament from the Old Testament, where

0:15:30.200 --> 0:15:32.880
<v Speaker 1>the apostle Paul says, do not be anxious about anything,

0:15:32.920 --> 0:15:41.120
<v Speaker 1>but in every situation, by prayer and petition, with thanksgiving,

0:15:42.000 --> 0:15:46.080
<v Speaker 1>present your requests to God and the peace of God.

0:15:47.320 --> 0:15:50.160
<v Speaker 1>The peace of God. Wait a minute, that's the verse.

0:15:50.200 --> 0:15:53.120
<v Speaker 1>I like. I don't like the first one because I

0:15:53.160 --> 0:15:54.720
<v Speaker 1>don't really feel like pray and I don't really feel

0:15:54.720 --> 0:15:58.080
<v Speaker 1>like being thankful. I don't really feel like asking God. Okay,

0:15:58.560 --> 0:16:02.680
<v Speaker 1>you do realize that in the original manuscripts of the Bible,

0:16:03.360 --> 0:16:05.200
<v Speaker 1>there was not a verse seven and a verse six.

0:16:05.400 --> 0:16:08.640
<v Speaker 1>It was just all one thing. So what he says

0:16:08.640 --> 0:16:11.120
<v Speaker 1>in verse seven follows from what he said in verse six.

0:16:11.200 --> 0:16:13.400
<v Speaker 1>I know that sounds the basic, but I think sometimes

0:16:13.480 --> 0:16:16.440
<v Speaker 1>we forget that that he says, the peace of God,

0:16:16.640 --> 0:16:20.680
<v Speaker 1>which transcends all understanding, will guard your heart and your

0:16:20.720 --> 0:16:24.240
<v Speaker 1>mind in Christ Jesus. So there it is, the promise,

0:16:24.480 --> 0:16:30.080
<v Speaker 1>the peace, the process, prayer, petition, thanksgiving, not sitting around

0:16:30.240 --> 0:16:33.360
<v Speaker 1>thinking about everything that could go wrong, would go wrong,

0:16:33.520 --> 0:16:36.440
<v Speaker 1>did go wrong, might go wrong, possibly could go wrong

0:16:36.560 --> 0:16:39.920
<v Speaker 1>went wrong twenty three years ago. That process will not

0:16:40.000 --> 0:16:43.120
<v Speaker 1>get you peace. I don't care. You can't cancel out

0:16:43.160 --> 0:16:47.360
<v Speaker 1>a bad thought life with a good prayer life and

0:16:47.440 --> 0:16:51.920
<v Speaker 1>get peace just because you really really want it. Okay,

0:16:51.920 --> 0:16:53.240
<v Speaker 1>how many have you been praying for God to give

0:16:53.240 --> 0:16:58.600
<v Speaker 1>you peace? Are you doing the process that brings to peace?

0:17:00.680 --> 0:17:03.320
<v Speaker 1>That's the question. Go to verse eight. I'm a really

0:17:03.320 --> 0:17:06.159
<v Speaker 1>hammer to this home. I'm not playing with you all today. Finally,

0:17:06.200 --> 0:17:10.600
<v Speaker 1>brothers and sisters, whatever is true, whatever is noble, whatever

0:17:10.680 --> 0:17:16.000
<v Speaker 1>is right, whatever is pure, whatever is lovely, whatever is admirable,

0:17:16.000 --> 0:17:19.640
<v Speaker 1>if anything is excellent or praiseworthy, think about such things.

0:17:20.160 --> 0:17:23.280
<v Speaker 1>Then what happens. Whatever you learn received from me or

0:17:23.320 --> 0:17:27.359
<v Speaker 1>seeing in me, put into practice, and the God of

0:17:27.480 --> 0:17:31.680
<v Speaker 1>Peace will be with you. Well wait, I thought God

0:17:31.760 --> 0:17:33.960
<v Speaker 1>was gonna be with me no matter what. That's a promise, right, Yeah,

0:17:34.000 --> 0:17:37.040
<v Speaker 1>He'll be with you, But you will not receive his

0:17:37.280 --> 0:17:40.800
<v Speaker 1>peace if you don't want to think his thoughts. You

0:17:41.000 --> 0:17:45.520
<v Speaker 1>just won't. You can't fill your head with whatever and

0:17:45.560 --> 0:17:48.040
<v Speaker 1>then faith your way out of what you filled your

0:17:48.040 --> 0:17:52.480
<v Speaker 1>head with. You can't just binge whatever and then quote

0:17:52.480 --> 0:17:55.360
<v Speaker 1>a Bible verse on top of stuff that you binge

0:17:55.680 --> 0:17:58.639
<v Speaker 1>and ask God to cancel it out because he can't

0:17:59.080 --> 0:18:04.359
<v Speaker 1>because it's a prime. It's not automatic. But God promise,

0:18:04.520 --> 0:18:06.240
<v Speaker 1>but it's not a one time. I like to tell

0:18:06.280 --> 0:18:08.440
<v Speaker 1>stories about my kids. They were they had their hands

0:18:08.480 --> 0:18:10.600
<v Speaker 1>under this faucet. This was when they were real little.

0:18:10.760 --> 0:18:12.760
<v Speaker 1>I think it was Graham and he was waiting for

0:18:12.800 --> 0:18:15.600
<v Speaker 1>the water to come on, and there was a knob

0:18:18.320 --> 0:18:20.280
<v Speaker 1>and I stood there and watched him for a good

0:18:20.440 --> 0:18:23.040
<v Speaker 1>I don't know about thirty seconds, because I wanted to

0:18:23.040 --> 0:18:25.199
<v Speaker 1>see how long will you stand there and wait for

0:18:25.240 --> 0:18:28.760
<v Speaker 1>something to come out and not do anything to produce it.

0:18:32.560 --> 0:18:35.920
<v Speaker 1>He could have concluded there's no water because a five

0:18:35.960 --> 0:18:37.880
<v Speaker 1>year old boy doesn't want to wash his hands anyway,

0:18:38.119 --> 0:18:40.399
<v Speaker 1>so he could have walked away. The water doesn't work.

0:18:41.320 --> 0:18:44.040
<v Speaker 1>I see people all the time who come to church

0:18:44.080 --> 0:18:50.000
<v Speaker 1>and go that didn't work. That didn't work. You know what,

0:18:50.240 --> 0:18:53.040
<v Speaker 1>there's no water. That didn't work. I tried. I tried

0:18:53.080 --> 0:18:56.320
<v Speaker 1>to do it. You didn't try to do it. You

0:18:56.359 --> 0:19:00.600
<v Speaker 1>took the promise out of context and pop like a

0:19:00.640 --> 0:19:04.520
<v Speaker 1>pain pill. It made you feel better for four hours,

0:19:04.960 --> 0:19:07.560
<v Speaker 1>but it didn't produce what it could have produced in

0:19:07.600 --> 0:19:10.240
<v Speaker 1>your life. Because the Word of God is not a

0:19:10.359 --> 0:19:14.440
<v Speaker 1>pill to be ingested. It is a seed to be planted,

0:19:14.800 --> 0:19:20.000
<v Speaker 1>and if you planted, the process will begin of producing

0:19:20.080 --> 0:19:23.800
<v Speaker 1>the potential of the seed now. But we give up

0:19:23.840 --> 0:19:27.600
<v Speaker 1>too easily. The first time that we feel fear, we

0:19:27.760 --> 0:19:31.280
<v Speaker 1>let go of faith. The first time that we get rejected,

0:19:31.600 --> 0:19:35.040
<v Speaker 1>we start expecting more rejection. So now we don't want

0:19:35.040 --> 0:19:37.679
<v Speaker 1>to go now, we don't want to try. Now, we

0:19:37.720 --> 0:19:40.640
<v Speaker 1>don't want to do it now. It's just too hard. Now.

0:19:40.680 --> 0:19:43.440
<v Speaker 1>I guess God didn't really say that. I guess God

0:19:43.480 --> 0:19:45.680
<v Speaker 1>didn't really mean for me to have it. I guess

0:19:45.720 --> 0:19:48.280
<v Speaker 1>I'm just never going to come into it. That's one

0:19:48.320 --> 0:19:50.879
<v Speaker 1>way of looking at it. But maybe another way of

0:19:50.920 --> 0:19:53.840
<v Speaker 1>looking at it is you have not fully allowed the

0:19:53.920 --> 0:19:57.879
<v Speaker 1>process to complete its perfect work in your life, and

0:19:58.000 --> 0:20:05.359
<v Speaker 1>if you get back in the process, you see the

0:20:05.400 --> 0:20:09.840
<v Speaker 1>promise come to pass. Because what's crazy about it is

0:20:11.200 --> 0:20:15.000
<v Speaker 1>nothing has changed about the promise in the forty years

0:20:15.040 --> 0:20:20.680
<v Speaker 1>since Moses last spoke it. He's been here before, he's

0:20:20.680 --> 0:20:23.800
<v Speaker 1>been in this exact spot. But now because he struck

0:20:23.840 --> 0:20:26.160
<v Speaker 1>the rock twice, instead of speaking to it like God

0:20:26.200 --> 0:20:28.760
<v Speaker 1>told him to, God said, you don't trust me enough

0:20:28.760 --> 0:20:32.879
<v Speaker 1>for me to take you in. It wasn't that he

0:20:33.119 --> 0:20:36.280
<v Speaker 1>wasn't enough to go in. He did not trust God

0:20:36.400 --> 0:20:40.080
<v Speaker 1>enough to go in. You see the difference. One is

0:20:40.400 --> 0:20:43.359
<v Speaker 1>I just don't have it, and the other is I

0:20:43.440 --> 0:20:47.639
<v Speaker 1>just won't do it. Now we're living in a time,

0:20:48.600 --> 0:20:54.200
<v Speaker 1>because this scripture is not good for snowflake culture, where

0:20:54.200 --> 0:20:58.720
<v Speaker 1>everybody wants God to bring everything that he spoke to them.

0:20:58.760 --> 0:21:01.240
<v Speaker 1>And this is why the generational correction is appropriate in

0:21:01.280 --> 0:21:06.240
<v Speaker 1>the scripture. This scripture is generationally appropriate because only those

0:21:06.320 --> 0:21:09.240
<v Speaker 1>who were twenty years of age or younger get to

0:21:09.320 --> 0:21:12.360
<v Speaker 1>go into the Promised Land. Everybody else either died off

0:21:12.359 --> 0:21:15.640
<v Speaker 1>in the wilderness or is staying there. So Moses, this

0:21:15.680 --> 0:21:18.680
<v Speaker 1>is so sad to me. He's preparing them for something

0:21:18.800 --> 0:21:22.200
<v Speaker 1>that he won't get to participate in. And as he's

0:21:22.240 --> 0:21:25.560
<v Speaker 1>doing it, you can hear that he's giving them words

0:21:25.600 --> 0:21:31.480
<v Speaker 1>of faith, but I hear the tone of regret, resentment.

0:21:32.280 --> 0:21:36.880
<v Speaker 1>He's mad at them. There's three different speeches recorded in Deuteronomy,

0:21:36.920 --> 0:21:39.080
<v Speaker 1>and all of them he said all this stuff before,

0:21:39.520 --> 0:21:42.439
<v Speaker 1>but he's saying it again, and now he's saying it

0:21:42.440 --> 0:21:44.680
<v Speaker 1>to them to let them know that even though you've

0:21:44.720 --> 0:21:48.920
<v Speaker 1>been at this place before, it's going to be different

0:21:49.000 --> 0:21:52.280
<v Speaker 1>this time. You are going to do what we couldn't

0:21:52.280 --> 0:21:55.920
<v Speaker 1>do because you are gonna believe what we wouldn't believe.

0:21:56.720 --> 0:22:01.040
<v Speaker 1>So you're gonna see what we didn't see. But we

0:22:01.160 --> 0:22:05.080
<v Speaker 1>had the same promise, but you're gonna do with the

0:22:05.119 --> 0:22:08.080
<v Speaker 1>promise what we could not do with the promise, what

0:22:08.280 --> 0:22:11.520
<v Speaker 1>we would not do with the promise. If you keep

0:22:11.920 --> 0:22:16.360
<v Speaker 1>your eyes on God, and if you go forward believing

0:22:16.359 --> 0:22:19.159
<v Speaker 1>that God is with you, you're gonna see it. In fact,

0:22:19.680 --> 0:22:22.320
<v Speaker 1>he basically assumes that they're going to take the land.

0:22:23.119 --> 0:22:25.000
<v Speaker 1>He just cautions them that when they do, they need

0:22:25.040 --> 0:22:28.600
<v Speaker 1>to remember who brought them into it. I love it,

0:22:30.119 --> 0:22:33.199
<v Speaker 1>he said. You've been in the wilderness for a long time.

0:22:34.800 --> 0:22:39.200
<v Speaker 1>And it's funny about the wilderness because a wilderness is

0:22:39.240 --> 0:22:43.440
<v Speaker 1>a place, like I said last week, between places where

0:22:43.440 --> 0:22:47.560
<v Speaker 1>God teaches you things that you need to know for

0:22:47.640 --> 0:22:53.479
<v Speaker 1>where you're going. The wilderness. The wilderness is the place

0:22:54.400 --> 0:22:56.640
<v Speaker 1>where God gets you ready for what he has next

0:22:56.680 --> 0:23:02.199
<v Speaker 1>for you. The wilderness where He brings you manna to

0:23:02.320 --> 0:23:07.040
<v Speaker 1>your tent every morning because you don't have farmland yet.

0:23:08.000 --> 0:23:10.960
<v Speaker 1>The wilderness where He brings you water out of a

0:23:11.040 --> 0:23:14.439
<v Speaker 1>rock and there's not even a knob for the faucet.

0:23:15.240 --> 0:23:19.800
<v Speaker 1>It just starts flowing out. The wilderness. There are wonderful

0:23:19.800 --> 0:23:23.800
<v Speaker 1>things about the wilderness. There are wonderful things about loneliness.

0:23:25.000 --> 0:23:28.439
<v Speaker 1>When you're lonely, God will feel closer to you. If

0:23:28.440 --> 0:23:33.159
<v Speaker 1>you'll call on him than when you're real busy. Yeah,

0:23:33.320 --> 0:23:36.560
<v Speaker 1>there are wonderful things about when people tell you no,

0:23:37.400 --> 0:23:40.439
<v Speaker 1>Because when people tell you no, God has this way

0:23:41.040 --> 0:23:44.280
<v Speaker 1>of putting a yes in your spirit that you can't

0:23:44.320 --> 0:23:47.679
<v Speaker 1>even explain. It's a wonderful thing about certain tears that

0:23:47.760 --> 0:23:51.760
<v Speaker 1>we cry because God drives them and you feel his

0:23:51.920 --> 0:23:54.600
<v Speaker 1>touch like you never did before. It's a wonderful thing

0:23:54.680 --> 0:23:57.280
<v Speaker 1>sometimes about you know, when you've done all that you

0:23:57.320 --> 0:24:01.760
<v Speaker 1>can do and you can't figure anything, and God just says,

0:24:02.040 --> 0:24:06.119
<v Speaker 1>I got this one. Watch this man, woo, open your tent. Whoo.

0:24:06.280 --> 0:24:09.679
<v Speaker 1>Every morning it's gonna be there, brand new mercies with

0:24:09.800 --> 0:24:13.200
<v Speaker 1>every rising of the sun. It's a wonderful thing. Have

0:24:13.320 --> 0:24:16.920
<v Speaker 1>you ever been fed by the hand of God where

0:24:16.960 --> 0:24:20.000
<v Speaker 1>God just dropped something off from you and you said, oh,

0:24:20.040 --> 0:24:23.560
<v Speaker 1>this is wonderful. I didn't even know how, but God

0:24:23.640 --> 0:24:26.520
<v Speaker 1>did that for me. I didn't even know that person.

0:24:26.800 --> 0:24:29.240
<v Speaker 1>They paid for my gash at the pump. I didn't

0:24:29.240 --> 0:24:32.280
<v Speaker 1>even know that person. They stopped me and encouraged me.

0:24:32.680 --> 0:24:36.920
<v Speaker 1>It's some wonderful things that happen in the wilderness. God

0:24:37.080 --> 0:24:39.879
<v Speaker 1>just drops stuff on you in the wilderness. God just

0:24:40.040 --> 0:24:43.080
<v Speaker 1>gusts stuff for you. In the wilderness. God just makes

0:24:43.119 --> 0:24:46.840
<v Speaker 1>sure that you have clothes to wear. In the wilderness,

0:24:46.960 --> 0:24:49.520
<v Speaker 1>you don't outgrow it. It just keeps stretching with you.

0:24:49.880 --> 0:24:52.879
<v Speaker 1>In the wilderness. He makes sure your feet don't swell.

0:24:52.920 --> 0:24:57.280
<v Speaker 1>In the wilderness. It is a place of supernatural provision.

0:24:57.480 --> 0:25:08.160
<v Speaker 1>But if you stay there too long, you will become passive,

0:25:11.040 --> 0:25:16.560
<v Speaker 1>waiting for a promise that God wants to give you

0:25:17.240 --> 0:25:26.199
<v Speaker 1>the power to possess by faith. I am gonna break

0:25:26.680 --> 0:25:29.840
<v Speaker 1>that down, but first I need your help. Shot this

0:25:30.040 --> 0:25:36.880
<v Speaker 1>God is bringing me into my promise, and that sounds selfish.

0:25:36.960 --> 0:25:39.080
<v Speaker 1>I don't like talking about what God is doing for me,

0:25:39.440 --> 0:25:42.000
<v Speaker 1>see becomes Pastor Stephen. I think that the Bible says

0:25:42.240 --> 0:25:45.320
<v Speaker 1>that it's not about me, it's not about my desires.

0:25:45.320 --> 0:25:47.520
<v Speaker 1>You were just saying a moment ago that it's not

0:25:47.600 --> 0:25:49.520
<v Speaker 1>what I want that God promised, and so I would

0:25:49.560 --> 0:25:52.000
<v Speaker 1>refer you back to earlier in your sermon, around nine

0:25:52.040 --> 0:25:54.720
<v Speaker 1>minutes and thirty two seconds, and you're preaching really good,

0:25:54.760 --> 0:25:56.840
<v Speaker 1>but you've gone off course now because now you're saying

0:25:56.960 --> 0:25:59.080
<v Speaker 1>God is bringing me into my promise. And I'm not

0:25:59.080 --> 0:26:01.400
<v Speaker 1>comfortable with that, because, after all, it is all for

0:26:01.520 --> 0:26:03.639
<v Speaker 1>his glory, and I don't really like all these worship

0:26:03.760 --> 0:26:05.920
<v Speaker 1>songs that are like me, me, me, and God's gonna

0:26:05.920 --> 0:26:07.320
<v Speaker 1>do it for me. And that's one of the thing

0:26:07.359 --> 0:26:09.600
<v Speaker 1>about God, how great he is and how awesome he

0:26:09.680 --> 0:26:11.600
<v Speaker 1>is and all of the wonderful things that He has

0:26:11.600 --> 0:26:13.240
<v Speaker 1>done in an abstract way, so that I don't have

0:26:13.240 --> 0:26:15.159
<v Speaker 1>to bring the historical context into my life and make

0:26:15.200 --> 0:26:18.200
<v Speaker 1>application and get better so that I can go forward.

0:26:24.000 --> 0:26:25.520
<v Speaker 1>I just kind of zoned out for a minute. I

0:26:25.520 --> 0:26:31.640
<v Speaker 1>don't know what I just said. It's it's a thing

0:26:31.680 --> 0:26:34.640
<v Speaker 1>that you need to believe. You need to believe. God

0:26:35.640 --> 0:26:44.840
<v Speaker 1>is bringing me into my promise, not her promise. She's

0:26:44.880 --> 0:26:49.680
<v Speaker 1>got a different color hair, she's got a different family situation,

0:26:50.720 --> 0:26:52.760
<v Speaker 1>she's got a different set of struggles that she does

0:26:52.760 --> 0:26:59.200
<v Speaker 1>not show anybody on TikTok. God is bringing me into

0:26:59.359 --> 0:27:04.760
<v Speaker 1>my promise. So I'm good with whatever God does for

0:27:04.880 --> 0:27:09.720
<v Speaker 1>other people. I'm not jealous. I'm not envious. I'm not

0:27:09.800 --> 0:27:12.800
<v Speaker 1>in a hurry. I am not gonna break my neck

0:27:12.920 --> 0:27:15.240
<v Speaker 1>running in lanes that God did not clear for me.

0:27:15.760 --> 0:27:21.919
<v Speaker 1>God is bringing me. Be careful, y'all. I might start preaching.

0:27:22.000 --> 0:27:25.040
<v Speaker 1>I might start preaching. I just want to teach you

0:27:25.359 --> 0:27:29.080
<v Speaker 1>this so you can know that God is bringing you

0:27:29.720 --> 0:27:32.840
<v Speaker 1>through the wilderness season through the heart parts. And the

0:27:32.880 --> 0:27:39.239
<v Speaker 1>wilderness is important because that's where God sifts you. The

0:27:39.280 --> 0:27:44.520
<v Speaker 1>wilderness is where God sifts the wheat of his promise

0:27:45.280 --> 0:27:52.199
<v Speaker 1>from the chaff of what I want. The wilderness is

0:27:52.240 --> 0:27:56.679
<v Speaker 1>a threshing floor where God gets me really clear about

0:27:56.680 --> 0:28:00.359
<v Speaker 1>what really matters. The wilderness is a place that He

0:28:00.440 --> 0:28:02.840
<v Speaker 1>teaches me that I can do without a lot of

0:28:02.840 --> 0:28:06.760
<v Speaker 1>the things that I think I need. The wilderness is

0:28:06.760 --> 0:28:08.920
<v Speaker 1>there to teach me that if my mother and father

0:28:09.040 --> 0:28:12.840
<v Speaker 1>forsake me, then the Lord will take me up. The

0:28:12.880 --> 0:28:15.639
<v Speaker 1>wilderness is there to teach me that there might not

0:28:15.760 --> 0:28:18.960
<v Speaker 1>be a fountain, but there's a rock, and God can

0:28:19.040 --> 0:28:22.920
<v Speaker 1>bring water out of hard places, that God can bring

0:28:23.040 --> 0:28:27.439
<v Speaker 1>blessings out of barren places. The wilderness is wonderful, but

0:28:27.520 --> 0:28:32.040
<v Speaker 1>there is one problem with the wilderness. If you stay

0:28:32.080 --> 0:28:35.680
<v Speaker 1>there too long, you will get so used to God

0:28:35.760 --> 0:28:42.160
<v Speaker 1>bringing it to you that you might be tempted to

0:28:42.240 --> 0:28:49.000
<v Speaker 1>forget that sometimes God brings it to you, and sometimes

0:28:49.760 --> 0:28:55.680
<v Speaker 1>He brings you to it. This is for the five

0:28:55.800 --> 0:28:59.600
<v Speaker 1>people who you have been wondering what in the world

0:28:59.720 --> 0:29:02.200
<v Speaker 1>is going going on? In my life right now. I

0:29:02.240 --> 0:29:04.920
<v Speaker 1>don't have the same friends I used to have. I

0:29:04.920 --> 0:29:07.600
<v Speaker 1>don't feel the same I used to feel. I can't

0:29:07.600 --> 0:29:10.240
<v Speaker 1>depend on what I used to depend on. It's not

0:29:10.400 --> 0:29:13.320
<v Speaker 1>working like it used to work. And you've been tempted

0:29:13.360 --> 0:29:17.160
<v Speaker 1>to lose confidence in God. But don't lose your faith

0:29:17.240 --> 0:29:21.240
<v Speaker 1>over this, Nah, just switch your focus. It isn't that

0:29:21.400 --> 0:29:25.360
<v Speaker 1>God left. He's just sifting you so and he brings

0:29:25.400 --> 0:29:28.680
<v Speaker 1>you into the next thing that he wants you to do.

0:29:29.240 --> 0:29:37.080
<v Speaker 1>You will be ready for it. It's preparation, baby. This

0:29:37.120 --> 0:29:40.680
<v Speaker 1>is my training camp. This is my getting ready word.

0:29:41.120 --> 0:29:44.920
<v Speaker 1>This is my getting ready season. This is my foundation

0:29:45.200 --> 0:29:51.360
<v Speaker 1>building season. So something strong to stand on. Oh God,

0:29:51.440 --> 0:29:57.000
<v Speaker 1>I feel it. I'm getting ready. I'm getting ready. Now.

0:29:57.120 --> 0:29:59.400
<v Speaker 1>Here's my learn here's my learn. So when you don't

0:29:59.400 --> 0:30:01.040
<v Speaker 1>get what you want from God, how many of you

0:30:01.040 --> 0:30:04.560
<v Speaker 1>had that happen some point in twenty twenty two? Everybody else,

0:30:04.600 --> 0:30:06.080
<v Speaker 1>come pray for me. You didn't raise your hand, you

0:30:06.080 --> 0:30:08.120
<v Speaker 1>come pray for me. I need that annoyingt than you

0:30:08.160 --> 0:30:11.240
<v Speaker 1>have of everything happens right, sales right goes on sale

0:30:11.280 --> 0:30:14.880
<v Speaker 1>when you want to buy it. Oh God, but I'll

0:30:14.920 --> 0:30:18.000
<v Speaker 1>tell you this. You have a choice to make like

0:30:18.040 --> 0:30:21.440
<v Speaker 1>they had a choice to make. When it doesn't happen

0:30:21.520 --> 0:30:23.400
<v Speaker 1>like you want it, raise your hand again. If there

0:30:23.480 --> 0:30:26.360
<v Speaker 1>was something that you wanted God to do, something you

0:30:26.400 --> 0:30:31.400
<v Speaker 1>wanted God to give, here's your options. You can either

0:30:31.440 --> 0:30:40.080
<v Speaker 1>lose confidence or to a number two, you can either

0:30:40.120 --> 0:30:43.720
<v Speaker 1>lose confidence. I love to play would you rather games

0:30:43.720 --> 0:30:46.360
<v Speaker 1>for people. My rule of thumb is when I say

0:30:46.440 --> 0:30:49.080
<v Speaker 1>would you rather? And I say the first thing, If

0:30:49.120 --> 0:30:51.160
<v Speaker 1>they go with that before they hear what was coming next,

0:30:51.200 --> 0:30:54.320
<v Speaker 1>I will make the second thing so horrible it'll be

0:30:54.400 --> 0:30:56.760
<v Speaker 1>our rated man. I'll tell you, I will take it

0:30:56.800 --> 0:30:59.000
<v Speaker 1>as far as I need to. So would you rather?

0:31:00.840 --> 0:31:04.880
<v Speaker 1>Would you rather lose confidence in what God promised? Or

0:31:04.920 --> 0:31:15.680
<v Speaker 1>gain clarity to really see? Oh? This is what matters. Oh,

0:31:15.800 --> 0:31:17.880
<v Speaker 1>and a lot of people do it. They just there's

0:31:17.880 --> 0:31:21.880
<v Speaker 1>no water. I'm out of here. Oh I don't have peace.

0:31:21.920 --> 0:31:25.280
<v Speaker 1>I'm just going back. And I chose this text because

0:31:25.640 --> 0:31:29.360
<v Speaker 1>a very unusual line, a very unusual line in verse two.

0:31:30.240 --> 0:31:33.120
<v Speaker 1>You know, he says you're about to cross over. They're

0:31:33.160 --> 0:31:35.480
<v Speaker 1>going to be greater and stronger than you. Look at this.

0:31:35.560 --> 0:31:39.040
<v Speaker 1>How bad of a motivational speech. Moses gave no wonder

0:31:39.080 --> 0:31:42.280
<v Speaker 1>he didn't go into the promised land. Man, this beech sucks.

0:31:43.640 --> 0:31:45.320
<v Speaker 1>Let's do the whole speech. Let's just at least do

0:31:45.320 --> 0:31:47.360
<v Speaker 1>the first three verses. Go to verse one. Listen, how

0:31:47.400 --> 0:31:52.160
<v Speaker 1>bad this is. Moses is not a motivator. He not.

0:31:52.400 --> 0:31:55.640
<v Speaker 1>He's a liberator. God used him. But he's always doubting himself.

0:31:55.920 --> 0:31:59.160
<v Speaker 1>He's always mad at them. He's always like, God, these

0:31:59.200 --> 0:32:02.480
<v Speaker 1>people that you won't do what you want them to do.

0:32:02.760 --> 0:32:05.040
<v Speaker 1>And God's like, that's because I gave them you as

0:32:05.080 --> 0:32:06.920
<v Speaker 1>a leader, so go get them to do it. And

0:32:06.960 --> 0:32:08.920
<v Speaker 1>he doesn't do it. And that's why he's not going

0:32:08.960 --> 0:32:13.760
<v Speaker 1>in and you have that option. So now he's telling

0:32:13.800 --> 0:32:16.440
<v Speaker 1>them what they're going to do. Here Israel. You are

0:32:16.640 --> 0:32:20.640
<v Speaker 1>now about to cross the Jordan, go in and dispossessinations.

0:32:20.680 --> 0:32:22.560
<v Speaker 1>I thought we were going to eat grapes. You are,

0:32:22.920 --> 0:32:25.600
<v Speaker 1>but before you eat grapes, you're gonna have to fight giants.

0:32:28.200 --> 0:32:33.000
<v Speaker 1>No shouts Lord, did I pick the wrong verse? Or

0:32:34.960 --> 0:32:38.280
<v Speaker 1>this is what? This is the process? You are about

0:32:38.320 --> 0:32:45.640
<v Speaker 1>to crossover promise and you will dispossess nations process. That's

0:32:45.640 --> 0:32:48.120
<v Speaker 1>where God's got you right now. Doesn't mean he isn't good,

0:32:48.280 --> 0:32:50.400
<v Speaker 1>doesn't mean he didn't call you, doesn't mean he isn't

0:32:50.400 --> 0:32:53.480
<v Speaker 1>with you, doesn't mean you don't have it. It just

0:32:53.560 --> 0:32:57.240
<v Speaker 1>means that there are some problems that come with the promise,

0:32:59.200 --> 0:33:02.520
<v Speaker 1>and God saw them all. We'll see I can't do

0:33:02.600 --> 0:33:04.400
<v Speaker 1>it because see I have this thing in my life

0:33:05.080 --> 0:33:08.920
<v Speaker 1>and God didn't know that. So God didn't know that

0:33:08.960 --> 0:33:12.360
<v Speaker 1>you struggled with that. God did not know that you

0:33:12.400 --> 0:33:16.600
<v Speaker 1>would succumb to that addiction. God didn't know that about you.

0:33:16.600 --> 0:33:18.720
<v Speaker 1>You trust him or you don't. He knew it or

0:33:18.760 --> 0:33:21.560
<v Speaker 1>he didn't. He's sovereign or he's not. He's God or

0:33:21.600 --> 0:33:26.040
<v Speaker 1>he's not here. Israel, you are about to go in

0:33:26.880 --> 0:33:30.160
<v Speaker 1>and dispossessinations. And watch what he said. They are greater

0:33:30.360 --> 0:33:36.080
<v Speaker 1>and stronger than you. Wow. Imagine telling your team this

0:33:36.240 --> 0:33:42.480
<v Speaker 1>before you went out. Large cities that have walls up

0:33:42.520 --> 0:33:46.680
<v Speaker 1>to the sky. That's a little foreshadowing of Jericho. We're

0:33:46.720 --> 0:33:50.120
<v Speaker 1>about to shout those walls down after seven days. But

0:33:50.160 --> 0:33:55.000
<v Speaker 1>that's not yet. Verse two. The people are strong and tall.

0:33:55.120 --> 0:34:02.160
<v Speaker 1>Now here's the message. Here's the message. Anna Kites. Just

0:34:02.160 --> 0:34:06.880
<v Speaker 1>the name alone strikes fear into every Israelite's heart, like

0:34:06.920 --> 0:34:10.000
<v Speaker 1>when they used to say Mufussa on the lion came.

0:34:11.600 --> 0:34:13.839
<v Speaker 1>That's what that sounded like to them. They came from

0:34:13.880 --> 0:34:17.359
<v Speaker 1>the Nephilum. Genesis six. Look it up as creepy as weird,

0:34:17.400 --> 0:34:19.799
<v Speaker 1>as strain just twisted. It said that the sons of

0:34:19.840 --> 0:34:22.520
<v Speaker 1>God came to the daughters of men, and the Nephelum

0:34:22.560 --> 0:34:26.040
<v Speaker 1>were born, and the nephelm had descendants called the Anakites.

0:34:26.800 --> 0:34:28.799
<v Speaker 1>And when they went into the land to spy it out,

0:34:29.000 --> 0:34:33.759
<v Speaker 1>they came back forty years earlier saying there's Anakites. So

0:34:33.840 --> 0:34:37.719
<v Speaker 1>as Moses says it, it is an accusation against his

0:34:37.840 --> 0:34:42.200
<v Speaker 1>generation for what kept them out of what God was

0:34:42.239 --> 0:34:47.080
<v Speaker 1>bringing them into. And he said they're still there, and

0:34:47.239 --> 0:34:53.640
<v Speaker 1>that a shame. Those Anachites should be long gone. You

0:34:53.760 --> 0:34:57.600
<v Speaker 1>should have killed them forty years ago. God would have

0:34:57.640 --> 0:35:00.640
<v Speaker 1>helped you. He wanted to help you. He was helping you,

0:35:01.320 --> 0:35:04.080
<v Speaker 1>but you wouldn't do it because you got in that moment,

0:35:04.120 --> 0:35:06.319
<v Speaker 1>you got the wrong voices and the ten spies that

0:35:06.360 --> 0:35:09.600
<v Speaker 1>said we can't do it, and you stayed in the wilderness.

0:35:10.200 --> 0:35:13.280
<v Speaker 1>But look at this, this is the good part. Everything

0:35:13.320 --> 0:35:16.160
<v Speaker 1>I said was so I could say this. Don't you

0:35:16.160 --> 0:35:18.040
<v Speaker 1>hate when a preacher says that you're like did you

0:35:18.120 --> 0:35:20.680
<v Speaker 1>just waste thirty five minutes of my life saying stuff

0:35:20.719 --> 0:35:22.040
<v Speaker 1>that you didn't mean. No, no no, no, I want you

0:35:22.080 --> 0:35:28.080
<v Speaker 1>to hear what they said. Anechet everybody say Anakites. That's

0:35:28.120 --> 0:35:30.840
<v Speaker 1>thirty three percent participation. I need the whole community to

0:35:30.880 --> 0:35:36.960
<v Speaker 1>say it. Anecheist say like you're scared anachees, lions and

0:35:37.000 --> 0:35:44.040
<v Speaker 1>tigers and bears and ane geist. You know about them.

0:35:44.920 --> 0:35:48.840
<v Speaker 1>That's what Moses said. You know about them and have

0:35:49.080 --> 0:35:59.200
<v Speaker 1>heard it said. Who can stand up against the Anakites?

0:36:00.600 --> 0:36:02.680
<v Speaker 1>Now that's a weird saying. When he says you have

0:36:02.760 --> 0:36:05.759
<v Speaker 1>heard it said, that means it was in their vernacular.

0:36:06.760 --> 0:36:08.440
<v Speaker 1>That doesn't mean you heard it once or twice. That

0:36:08.480 --> 0:36:11.520
<v Speaker 1>means it's a common saying. My dad had a bunch

0:36:11.520 --> 0:36:13.200
<v Speaker 1>of sayans growing up. My mom had a bunch of

0:36:13.239 --> 0:36:15.399
<v Speaker 1>sayans growing up in the South. We have a bunch

0:36:15.400 --> 0:36:18.200
<v Speaker 1>of sayings that we really can't explain to you exactly

0:36:18.280 --> 0:36:20.400
<v Speaker 1>what they mean, but we've been hearing them all our life.

0:36:20.600 --> 0:36:23.000
<v Speaker 1>My dad used to say when he saw somebody stuck up,

0:36:23.040 --> 0:36:25.880
<v Speaker 1>he'd go, I wish I could buy them for what

0:36:26.000 --> 0:36:30.640
<v Speaker 1>they're worth and sell them for what they think they're worth. Oh,

0:36:30.680 --> 0:36:36.799
<v Speaker 1>that's cold. That's cold, that's coal. My mom used to

0:36:36.800 --> 0:36:39.800
<v Speaker 1>rewatch the news and they'd be talking about injustice or

0:36:39.880 --> 0:36:42.880
<v Speaker 1>murder or something. She'd say, God's gonna cut a hole

0:36:43.000 --> 0:36:45.640
<v Speaker 1>in the middle of the earth and swallow this whole

0:36:45.680 --> 0:36:53.400
<v Speaker 1>world up, and he's gonna start in California. Why y'all clapping?

0:36:55.320 --> 0:36:57.960
<v Speaker 1>That's so funny. You said that all the time. God's

0:36:58.000 --> 0:37:03.520
<v Speaker 1>gonna cut a hole. That's terrifying for us, old oh man.

0:37:03.560 --> 0:37:06.759
<v Speaker 1>The first time I went to California Illow PTSD, I

0:37:06.800 --> 0:37:09.279
<v Speaker 1>was thirty years old, and I was still scared. I

0:37:09.320 --> 0:37:10.680
<v Speaker 1>heard all my life. I heard all my life. I

0:37:10.760 --> 0:37:13.480
<v Speaker 1>heard all my life. Now, now, isn't that a weird

0:37:13.520 --> 0:37:17.120
<v Speaker 1>thing to have as a saying? Who can stand up

0:37:17.160 --> 0:37:20.040
<v Speaker 1>against the Anakites? Put it back on the screen, who

0:37:20.080 --> 0:37:24.040
<v Speaker 1>can stand up against the Anakites? I guess you had

0:37:24.080 --> 0:37:27.560
<v Speaker 1>to kind of be from there to get it, because

0:37:27.600 --> 0:37:31.600
<v Speaker 1>this doesn't sound like something you just say unprovoked, you know,

0:37:31.680 --> 0:37:34.439
<v Speaker 1>like we say what's up? Or how are you doing?

0:37:34.520 --> 0:37:36.680
<v Speaker 1>Which doesn't mean how are you doing? I really don't

0:37:36.680 --> 0:37:39.320
<v Speaker 1>want you to answer that question. I'm just saying something polite.

0:37:39.360 --> 0:37:41.000
<v Speaker 1>I'm just saying how you're doing? But if you actually

0:37:41.080 --> 0:37:43.719
<v Speaker 1>answer me, I'm gonna be bored. Okay, So I don't

0:37:43.719 --> 0:37:48.359
<v Speaker 1>really mean how are you? This is not casual, and

0:37:48.400 --> 0:37:54.040
<v Speaker 1>this is not unprovoked. This is an answer to a

0:37:54.160 --> 0:37:57.839
<v Speaker 1>question that must have been asked at some point. Put

0:37:57.880 --> 0:38:00.799
<v Speaker 1>it back up. It's so important. Have you seen this?

0:38:01.239 --> 0:38:06.840
<v Speaker 1>Who can stand up against the Anakites? You don't just

0:38:07.000 --> 0:38:10.480
<v Speaker 1>say that randomly? You know how you doing? Who can

0:38:10.520 --> 0:38:15.920
<v Speaker 1>stand up against the Anakites? That's not something you say unprovoked? Right,

0:38:16.200 --> 0:38:20.400
<v Speaker 1>like something came before that? What was it? Why is

0:38:20.440 --> 0:38:24.200
<v Speaker 1>this such a common saying? That before Moses dies, y'all

0:38:24.320 --> 0:38:27.400
<v Speaker 1>he's weeks away from dying. Well, he's gonna be buried.

0:38:27.440 --> 0:38:29.839
<v Speaker 1>God's gonna take him up, hide him from the Israelites

0:38:29.960 --> 0:38:32.160
<v Speaker 1>so they won't go back to where Moses was, so

0:38:32.200 --> 0:38:35.040
<v Speaker 1>that they'll move forward. Because God will do whatever he

0:38:35.160 --> 0:38:37.080
<v Speaker 1>has to do in your life to get you to

0:38:37.120 --> 0:38:41.839
<v Speaker 1>move forward into what he is bringing you into. He'll

0:38:41.840 --> 0:38:46.520
<v Speaker 1>do that. And Moses says, you have heard it said,

0:38:47.080 --> 0:38:50.880
<v Speaker 1>who can stand up against the Anakites? Why would you

0:38:50.920 --> 0:38:58.600
<v Speaker 1>say that unless you were asked, hey, why didn't we

0:38:58.640 --> 0:39:02.360
<v Speaker 1>go into the Promised Land? Got to imagine that a

0:39:02.400 --> 0:39:06.239
<v Speaker 1>conversation happened at some point between these children who were

0:39:06.320 --> 0:39:10.360
<v Speaker 1>very little when they originally had the opportunity, and the

0:39:10.400 --> 0:39:12.680
<v Speaker 1>generation that died in the wilderness because they did not

0:39:12.760 --> 0:39:16.359
<v Speaker 1>have the faith to enter. And maybe you kid ask

0:39:16.440 --> 0:39:20.400
<v Speaker 1>you one day, Hey, didn't God tell Abraham and Isaac

0:39:20.800 --> 0:39:22.640
<v Speaker 1>and Jacob that he was going to bring us into

0:39:22.680 --> 0:39:26.160
<v Speaker 1>a land flowing with milk and honey? Yes, he did, Son,

0:39:27.680 --> 0:39:35.560
<v Speaker 1>Then why aren't we there Anakites? Well, why didn't you

0:39:35.560 --> 0:39:40.640
<v Speaker 1>fight the Anakites? Isn't God greater than any other enemy?

0:39:42.440 --> 0:39:46.239
<v Speaker 1>And maybe they would have said, who can stand up

0:39:47.480 --> 0:39:53.960
<v Speaker 1>against the Anakites? It had become an ingrained answer for

0:39:54.040 --> 0:40:01.520
<v Speaker 1>a faithless generation. It had been becomes such an embedded

0:40:01.760 --> 0:40:07.040
<v Speaker 1>excuse that it was now a popular saying. Well, I mean,

0:40:07.760 --> 0:40:12.520
<v Speaker 1>who can stand up against the Anakites? Who can stand

0:40:12.600 --> 0:40:16.480
<v Speaker 1>up against these giants? It's too big, it's too strong,

0:40:17.520 --> 0:40:20.200
<v Speaker 1>it's too crazy. Nobody can do it, y'all. I want

0:40:20.239 --> 0:40:22.520
<v Speaker 1>to say something from a pastoral heart, so lean in

0:40:22.560 --> 0:40:24.319
<v Speaker 1>when I say this, like if we were talking one

0:40:24.360 --> 0:40:29.759
<v Speaker 1>on one. I'm very concerned that we slap labels on

0:40:29.880 --> 0:40:37.560
<v Speaker 1>things to avoid having to work toward overcoming them, especially

0:40:37.640 --> 0:40:42.480
<v Speaker 1>in this day we live in. It's like, just because

0:40:42.600 --> 0:40:46.759
<v Speaker 1>we give it a name or a diagnosis, we give

0:40:46.800 --> 0:40:51.799
<v Speaker 1>it permission to stop us from becoming the person God

0:40:51.840 --> 0:40:57.440
<v Speaker 1>made us to be. And I apologize to you because

0:40:57.680 --> 0:41:00.720
<v Speaker 1>many times in this pulpit I have refrained from saying

0:41:00.760 --> 0:41:03.759
<v Speaker 1>things like what I'm about to say because of people

0:41:03.800 --> 0:41:06.360
<v Speaker 1>who would say, well, you don't know what I'm struggling with.

0:41:07.680 --> 0:41:10.640
<v Speaker 1>You know you preach about this, but you don't know

0:41:10.680 --> 0:41:12.960
<v Speaker 1>that I'm going through that, So don't tell me this

0:41:13.040 --> 0:41:17.080
<v Speaker 1>when I'm going through that. That's fine. There's no place

0:41:17.160 --> 0:41:19.520
<v Speaker 1>in the family of God to shame people for what

0:41:19.560 --> 0:41:22.600
<v Speaker 1>they struggle with, right. You know me better than that.

0:41:22.960 --> 0:41:25.480
<v Speaker 1>I am not one of these preachers who teaches you

0:41:25.680 --> 0:41:27.279
<v Speaker 1>that if you have a dark day, it's because there's

0:41:27.280 --> 0:41:30.359
<v Speaker 1>an unconfessin in your life. If I appreach that to you,

0:41:30.400 --> 0:41:33.560
<v Speaker 1>God would smack me. I fall off this stage and die.

0:41:33.600 --> 0:41:36.320
<v Speaker 1>I'd have a cracked, open skull on the floor. Because

0:41:36.360 --> 0:41:39.040
<v Speaker 1>God knows I've had dark days. God knows I've had

0:41:39.080 --> 0:41:42.239
<v Speaker 1>seasons that I couldn't figure out. God knows sometimes I've

0:41:42.280 --> 0:41:44.439
<v Speaker 1>done exactly what I thought He wanted me to do

0:41:44.640 --> 0:41:47.000
<v Speaker 1>and it failed, and I wondered why so I will

0:41:47.040 --> 0:41:50.480
<v Speaker 1>never do that to you. I will never accuse you

0:41:50.520 --> 0:41:53.640
<v Speaker 1>of saying like, if you struggle with anxiety, you don't

0:41:53.640 --> 0:41:57.719
<v Speaker 1>trust God. That's just not what I believe. I don't

0:41:57.719 --> 0:42:00.799
<v Speaker 1>believe that if you struggle with anxiety, don't trust God.

0:42:01.160 --> 0:42:07.120
<v Speaker 1>But I am concerned that you will accept anxiety as

0:42:07.239 --> 0:42:11.319
<v Speaker 1>the norm of your life just because you can name

0:42:11.360 --> 0:42:16.200
<v Speaker 1>it that. And it's becoming really popular for us to

0:42:16.320 --> 0:42:19.640
<v Speaker 1>just say, oh, I have anxiety. I can't go there. Well,

0:42:19.680 --> 0:42:23.160
<v Speaker 1>if you do have anxiety, let's get treatment, Let's get help,

0:42:23.480 --> 0:42:27.839
<v Speaker 1>let's get therapy, let's learn mechanisms, let's start studying, let's

0:42:27.880 --> 0:42:30.960
<v Speaker 1>get let's get through it, little by little, bit by bit.

0:42:31.160 --> 0:42:33.279
<v Speaker 1>I'll be here for you. I'll talk you through it.

0:42:33.440 --> 0:42:35.600
<v Speaker 1>You can cry to me about it, but that's not

0:42:35.600 --> 0:42:39.880
<v Speaker 1>gonna stop me from possessing the peace that God promised me.

0:42:40.320 --> 0:42:46.520
<v Speaker 1>Just because I can say I struggle with it, struggle

0:42:46.600 --> 0:42:50.239
<v Speaker 1>is not surrender. Struggle me. I'm coming. I'm out of this.

0:42:50.719 --> 0:42:54.279
<v Speaker 1>I'm moving forward from this. I'm gonna do this for

0:42:54.320 --> 0:42:58.000
<v Speaker 1>my kids, for their kids. I'm gonna break it in

0:42:58.080 --> 0:43:04.719
<v Speaker 1>the name of Jesus. That's where the power is in

0:43:04.760 --> 0:43:07.520
<v Speaker 1>that process where you get down in it, and they say, no,

0:43:07.960 --> 0:43:10.920
<v Speaker 1>I won't die in this. If God didn't bring it

0:43:11.000 --> 0:43:14.040
<v Speaker 1>to me, he one must want to bring me to it.

0:43:14.360 --> 0:43:17.640
<v Speaker 1>And in the neighbor of the living God, go down

0:43:17.760 --> 0:43:26.000
<v Speaker 1>Goliath anarchist, Yeah, I got it. I got it. You're

0:43:26.080 --> 0:43:31.240
<v Speaker 1>anointed for the Anakites. That's what the spirit is for,

0:43:31.719 --> 0:43:35.560
<v Speaker 1>That's what the grace is for, that's what the prophecy

0:43:35.719 --> 0:43:48.719
<v Speaker 1>is for. That's what the word is for. Surrender to

0:43:48.840 --> 0:43:51.600
<v Speaker 1>something just because you struggle with it. I talked to

0:43:51.600 --> 0:43:55.840
<v Speaker 1>a guy one time. He said, I just like Porn'll

0:43:55.880 --> 0:44:04.240
<v Speaker 1>sit down, I just like it. Like who wouldn't begin

0:44:05.040 --> 0:44:09.000
<v Speaker 1>to love something that was planted in their life they

0:44:09.080 --> 0:44:12.800
<v Speaker 1>short circuited their brain to a pleasure center, tapped in

0:44:12.840 --> 0:44:17.360
<v Speaker 1>to dopamine, unknown amounts of dopamine, and flooded with hormones.

0:44:17.520 --> 0:44:21.600
<v Speaker 1>Who wouldn't. I just like it. That does not give

0:44:21.640 --> 0:44:24.920
<v Speaker 1>you permission to lose to it for the rest of

0:44:24.960 --> 0:44:27.399
<v Speaker 1>your life. You can beat it, you can do it.

0:44:27.560 --> 0:44:37.759
<v Speaker 1>You can you can. There are certain things, man, we

0:44:37.920 --> 0:44:40.520
<v Speaker 1>just give ourselves permission. Young couple was telling me, I'm

0:44:40.520 --> 0:44:41.719
<v Speaker 1>just telling you what people tell me, but I won't

0:44:41.719 --> 0:44:43.200
<v Speaker 1>tell you who they are, so it'd be it'd be

0:44:43.200 --> 0:44:46.920
<v Speaker 1>all right, you know, I'll just protect the names to it.

0:44:47.000 --> 0:44:53.040
<v Speaker 1>How does it say change the names to protect the guilty?

0:44:53.800 --> 0:44:59.880
<v Speaker 1>Said said, uh? Preaching like this is old fashioned sexual purity.

0:45:00.200 --> 0:45:03.240
<v Speaker 1>You can't stay sexually pure in this day and age.

0:45:03.880 --> 0:45:06.719
<v Speaker 1>It's too much, you know, we see too much on

0:45:07.280 --> 0:45:09.640
<v Speaker 1>TikTok and this and that, and it's just not even

0:45:09.760 --> 0:45:14.280
<v Speaker 1>these values don't even apply anymore. Anach who can stand

0:45:14.400 --> 0:45:17.759
<v Speaker 1>up against the Anakites? I mean, come on, you can't

0:45:17.800 --> 0:45:22.319
<v Speaker 1>possibly expect me to stay sexually pure, can you? Well?

0:45:22.320 --> 0:45:30.279
<v Speaker 1>That depends whose power are we tapping into? Is it

0:45:30.480 --> 0:45:36.960
<v Speaker 1>you or is it him? Is he God or is

0:45:37.000 --> 0:45:42.719
<v Speaker 1>he not? Is he faithful or is he not? Does

0:45:42.760 --> 0:45:47.200
<v Speaker 1>he bright chayse or did he get tired? Does he

0:45:47.320 --> 0:45:52.799
<v Speaker 1>make ways or does he stand still? He is still God.

0:45:54.520 --> 0:45:57.080
<v Speaker 1>I don't care what culture says you can do it.

0:45:57.239 --> 0:45:59.759
<v Speaker 1>I don't care what your parents said you can do it.

0:46:00.000 --> 0:46:02.279
<v Speaker 1>I don't care what your friend said you can do it.

0:46:02.440 --> 0:46:05.280
<v Speaker 1>I don't care what you've been saying to yourself. Sometimes

0:46:05.360 --> 0:46:19.239
<v Speaker 1>you gotta stand up to yourself. Anakies Anakites who can

0:46:19.320 --> 0:46:22.879
<v Speaker 1>stand against the Anakites? I asked to have you one

0:46:22.880 --> 0:46:27.480
<v Speaker 1>time you won't remember this. You're very small, precocious as

0:46:27.480 --> 0:46:31.880
<v Speaker 1>you are now, she said. Uh, I said, how'd you

0:46:31.880 --> 0:46:39.080
<v Speaker 1>get so beautiful? She goes, Uh God? I almost wanted

0:46:39.120 --> 0:46:44.320
<v Speaker 1>to call this message God because I was trying to

0:46:44.360 --> 0:46:49.200
<v Speaker 1>answer that question that they had. Who can stand up

0:46:50.280 --> 0:47:00.839
<v Speaker 1>against the Anakites? Uh? Try a real quick, try, real quick,

0:47:00.880 --> 0:47:05.040
<v Speaker 1>try real quick? Who can set you free from this

0:47:05.239 --> 0:47:10.880
<v Speaker 1>body of death? Uh God? Who can take the prejudices

0:47:10.920 --> 0:47:13.160
<v Speaker 1>that have been in you all your life and show

0:47:13.200 --> 0:47:17.839
<v Speaker 1>you a new way to be human? Uh God? Who

0:47:17.880 --> 0:47:22.799
<v Speaker 1>can make sure, no matter what recession, depression, oppression is

0:47:22.840 --> 0:47:27.239
<v Speaker 1>coming next, that God's people always have a place to eat.

0:47:27.880 --> 0:47:32.120
<v Speaker 1>Uh God. I feel the spirit of a breakthrough coming

0:47:32.200 --> 0:47:35.640
<v Speaker 1>through this room. You've been looking at Anakites, but you

0:47:35.760 --> 0:47:42.120
<v Speaker 1>need to get back to the promise. God can do

0:47:42.280 --> 0:47:45.600
<v Speaker 1>that for me. God can do that for me. God

0:47:45.680 --> 0:47:52.799
<v Speaker 1>can do it through me. Yes, he can. You know.

0:47:53.280 --> 0:47:56.479
<v Speaker 1>As a matter of fact, that's the wrong question, who

0:47:56.560 --> 0:48:00.200
<v Speaker 1>can stand up against the Anakites? Especially when we have

0:48:00.400 --> 0:48:04.840
<v Speaker 1>Romans chapter eight, verse thirty one, where the apostle Paul

0:48:05.160 --> 0:48:11.160
<v Speaker 1>suggests an infinitely superior question. If God is for us,

0:48:11.760 --> 0:48:18.440
<v Speaker 1>who can't be against us? If God is foot, who

0:48:18.480 --> 0:48:30.680
<v Speaker 1>can stand against God? Who can fight against God? So

0:48:30.840 --> 0:48:33.880
<v Speaker 1>that's why I'm going toward it, That's why I'm moving

0:48:33.960 --> 0:48:38.000
<v Speaker 1>through it. That's why I'm progressing through this season because

0:48:38.040 --> 0:48:40.640
<v Speaker 1>I have a better question, not who can stand against

0:48:40.640 --> 0:48:44.000
<v Speaker 1>the anarchist? Who can stand against the purpose of a

0:48:44.120 --> 0:48:48.840
<v Speaker 1>mighty God, who spoke nothing into something, who multiplied something

0:48:48.880 --> 0:48:52.359
<v Speaker 1>into something else, and who is touching and redeeming every

0:48:52.440 --> 0:48:55.759
<v Speaker 1>life that is surrendered to him today. Who can take

0:48:56.080 --> 0:48:59.920
<v Speaker 1>five loaves and two fish and feed an entire Smorgasborg

0:49:00.360 --> 0:49:03.319
<v Speaker 1>in the wilderness, Who can bring manna to the tent,

0:49:03.640 --> 0:49:11.719
<v Speaker 1>who can bring water from the rock? Uh? God, here's

0:49:11.760 --> 0:49:13.600
<v Speaker 1>what he said I'm gonna do. Here's what he said

0:49:13.640 --> 0:49:16.799
<v Speaker 1>I'm gonna do. You're ready. You've been intimidated, You've been insecure.

0:49:16.960 --> 0:49:19.520
<v Speaker 1>You've been going round and round in this wilderness, telling

0:49:19.520 --> 0:49:22.200
<v Speaker 1>about well, who can possibly overcome this? How could I

0:49:22.280 --> 0:49:24.520
<v Speaker 1>possibly do it? He said? It's not your righteousness that

0:49:24.560 --> 0:49:27.000
<v Speaker 1>brought you here to begin with. It's never been about you.

0:49:27.200 --> 0:49:29.000
<v Speaker 1>I didn't choose you. I didn't put my hand on

0:49:29.080 --> 0:49:31.520
<v Speaker 1>you because of something good in you. I put my

0:49:31.600 --> 0:49:34.040
<v Speaker 1>hand on you because of something that I purposed for

0:49:34.160 --> 0:49:37.880
<v Speaker 1>your life, that you didn't even understand. See, this is

0:49:37.920 --> 0:49:40.680
<v Speaker 1>your first time being here, but this is not God's

0:49:42.640 --> 0:49:46.160
<v Speaker 1>for the Bible said that God will go before you.

0:49:47.640 --> 0:49:49.759
<v Speaker 1>So when I wake up tomorrow morning, I got a

0:49:49.800 --> 0:49:52.080
<v Speaker 1>lot of stuff I'm stressed about. I'm gonna be honest

0:49:52.120 --> 0:49:54.839
<v Speaker 1>with you. I got some challenges I can't figure out.

0:49:54.960 --> 0:49:57.680
<v Speaker 1>I got some questions I can't answer. I've got some

0:49:57.800 --> 0:50:02.000
<v Speaker 1>difficulties that I haven't overcome yet. But God says, when

0:50:02.080 --> 0:50:05.080
<v Speaker 1>you wake up tomorrow morning, don't think I'm waking up

0:50:05.080 --> 0:50:10.160
<v Speaker 1>when you do, because the Bible says that he then watcheth.

0:50:10.239 --> 0:50:15.839
<v Speaker 1>Israel does not sleep nor slumber. So when you wake up,

0:50:16.160 --> 0:50:20.719
<v Speaker 1>God has been awake. God goes before you. Say it.

0:50:21.040 --> 0:50:26.640
<v Speaker 1>God goes before me. So God doesn't follow me into challenges.

0:50:27.160 --> 0:50:31.759
<v Speaker 1>God doesn't follow me into situations. God doesn't follow me

0:50:31.880 --> 0:50:35.520
<v Speaker 1>into seasons. He says, when you get there, I've been

0:50:35.520 --> 0:50:38.719
<v Speaker 1>waiting for you. I've been preparing a place for you.

0:50:39.200 --> 0:50:42.480
<v Speaker 1>I will prepare the table for you in the presence

0:50:42.520 --> 0:50:45.520
<v Speaker 1>of your enemies. Even if you walk through the valley

0:50:45.800 --> 0:50:49.560
<v Speaker 1>of the Shadow of Death. When you got to church

0:50:49.600 --> 0:50:52.319
<v Speaker 1>this morning, God was already here. You don't have to

0:50:52.400 --> 0:50:55.160
<v Speaker 1>ask him to show up He was waiting to hover

0:50:55.520 --> 0:50:58.640
<v Speaker 1>and break like a wave, and move like a wind

0:50:58.920 --> 0:51:02.440
<v Speaker 1>and speak like a voice from the mountain. God was

0:51:02.480 --> 0:51:06.400
<v Speaker 1>already here. When you get to this next season that

0:51:06.440 --> 0:51:09.440
<v Speaker 1>you keep trying to plan, but you're worried about tomorrow,

0:51:09.640 --> 0:51:13.319
<v Speaker 1>so you're not trusting today, realize God is already in

0:51:13.360 --> 0:51:18.600
<v Speaker 1>your tomorrow. God is already in it. He said, I'm

0:51:18.640 --> 0:51:22.680
<v Speaker 1>gonna go before you, and I'm gonna take those Anakites,

0:51:23.440 --> 0:51:27.040
<v Speaker 1>and I'm gonna like a devouring fire. Watch this subdue them.

0:51:27.280 --> 0:51:29.759
<v Speaker 1>Give me verse three. Verse three is the juice. Verse

0:51:29.800 --> 0:51:32.120
<v Speaker 1>three is the juice. I gotta give you this juice

0:51:32.200 --> 0:51:36.360
<v Speaker 1>right here. God said, I'm gonna go before you, across

0:51:36.640 --> 0:51:39.440
<v Speaker 1>ahead of you, like a devouring fire. And WA's what

0:51:39.560 --> 0:51:45.839
<v Speaker 1>God will do. He will destroy him who he who he?

0:51:45.840 --> 0:51:50.520
<v Speaker 1>He will subdue them before you who he and you

0:51:54.760 --> 0:52:02.080
<v Speaker 1>and you will drive them out. I thought you were

0:52:02.120 --> 0:52:06.720
<v Speaker 1>going to do it. The word of the Lord says

0:52:07.600 --> 0:52:10.400
<v Speaker 1>he will go before you, but he won't do it

0:52:10.480 --> 0:52:16.120
<v Speaker 1>for you. You You will drive them out, not in your

0:52:16.120 --> 0:52:20.600
<v Speaker 1>own strength, not in your own power, but in His process.

0:52:22.239 --> 0:52:26.759
<v Speaker 1>I decree in the clare today, tonight, tonight, today. I

0:52:26.800 --> 0:52:30.120
<v Speaker 1>don't know when you're watching this. Y'all watch my sermons

0:52:30.120 --> 0:52:32.440
<v Speaker 1>in the middle of the night. Sometimes you can't get

0:52:32.440 --> 0:52:34.239
<v Speaker 1>anything else going on. You plaus to play on that

0:52:34.320 --> 0:52:37.080
<v Speaker 1>sermon and you listen to it, and I'll wake you

0:52:37.160 --> 0:52:44.040
<v Speaker 1>up screaming after about twenty minutes, because God said, I'm

0:52:44.080 --> 0:52:49.439
<v Speaker 1>not gonna always bring it to you. I will bring

0:52:49.480 --> 0:52:55.360
<v Speaker 1>you to it. And now you must decide. You must

0:52:55.360 --> 0:53:00.480
<v Speaker 1>decide whether to go forward. And when you're kids ask

0:53:00.560 --> 0:53:07.400
<v Speaker 1>you about your anakites, how will you answer when your

0:53:07.440 --> 0:53:11.480
<v Speaker 1>kids say, how did you stay alive and keep trusting

0:53:11.520 --> 0:53:14.560
<v Speaker 1>God through what you went through? How will you answer

0:53:14.600 --> 0:53:18.520
<v Speaker 1>the question about your anakites? Well, you know, I just

0:53:18.560 --> 0:53:22.680
<v Speaker 1>gave up. It was too hard. I just quit going

0:53:22.680 --> 0:53:26.560
<v Speaker 1>to church because they hurt me at that church. I

0:53:26.640 --> 0:53:31.360
<v Speaker 1>just quit trying because I felt so unworthy. I just

0:53:31.560 --> 0:53:36.600
<v Speaker 1>quit trying because everybody else was stronger and taller and

0:53:36.640 --> 0:53:39.839
<v Speaker 1>better than me. Or are you going to tell him

0:53:39.880 --> 0:53:44.360
<v Speaker 1>a story that he brought me manna in the wilderness

0:53:45.880 --> 0:53:48.960
<v Speaker 1>water from a rock, and he led me to a

0:53:49.040 --> 0:53:53.600
<v Speaker 1>promise And I had to fight for it. I had

0:53:53.640 --> 0:53:56.600
<v Speaker 1>to fight for it. I had to fight every day

0:53:56.640 --> 0:53:59.560
<v Speaker 1>to have joy. I had to fight to put food

0:53:59.600 --> 0:54:02.040
<v Speaker 1>on the table. People. I had to fight to overcome

0:54:02.080 --> 0:54:04.640
<v Speaker 1>what was spoken about me. I had to fight to

0:54:04.719 --> 0:54:08.399
<v Speaker 1>overcome the diagnosis. I had to fight by the hospital bed.

0:54:08.640 --> 0:54:11.360
<v Speaker 1>I had to fight for every inch we God go.

0:54:11.560 --> 0:54:15.200
<v Speaker 1>We're living in it because if God is for you,

0:54:15.719 --> 0:54:24.680
<v Speaker 1>who can be against you? For the giants that you're facing.

0:54:25.040 --> 0:54:28.799
<v Speaker 1>There is a God who is greater. I impart the

0:54:28.840 --> 0:54:31.799
<v Speaker 1>faith of the Living God to your soul today, Lift

0:54:31.840 --> 0:54:35.279
<v Speaker 1>your hands and receive it. Who can stand against depression?

0:54:35.640 --> 0:54:38.200
<v Speaker 1>Who can stand against the record of sin and shame?

0:54:38.560 --> 0:54:41.920
<v Speaker 1>Who can stand against the grave, Who can stand against

0:54:41.960 --> 0:54:47.279
<v Speaker 1>the feet? Who can stand? God can? And you can

0:54:47.320 --> 0:54:56.200
<v Speaker 1>do all things through Christ, who strengthens you. Because you've

0:54:56.200 --> 0:55:00.520
<v Speaker 1>been here before. Baby, You've been here before. You've had

0:55:00.560 --> 0:55:03.239
<v Speaker 1>to trust God before, You've wondered if it would work

0:55:03.280 --> 0:55:07.480
<v Speaker 1>out before, you felt this before, and your faith only

0:55:07.520 --> 0:55:14.480
<v Speaker 1>God stronger. You're not dying in this. You've been here before.

0:55:15.760 --> 0:55:20.359
<v Speaker 1>And when you get to your future, God is going

0:55:20.440 --> 0:55:26.239
<v Speaker 1>to say I got here before you did, before He

0:55:26.360 --> 0:55:33.239
<v Speaker 1>knows the plans he has for you. The Lord has

0:55:33.280 --> 0:55:34.920
<v Speaker 1>directed me to pray for those who are in a

0:55:34.960 --> 0:55:40.960
<v Speaker 1>wilderness season. It is a time of sifting from what

0:55:41.000 --> 0:55:45.200
<v Speaker 1>you thought you wanted and what God really promised. It

0:55:45.320 --> 0:55:49.080
<v Speaker 1>is a time that you learn to trust. It is

0:55:49.120 --> 0:55:52.839
<v Speaker 1>a time that God gets you ready, or, as one

0:55:52.880 --> 0:55:57.600
<v Speaker 1>preacher said, he prepares you for what He is preparing

0:55:57.680 --> 0:56:01.680
<v Speaker 1>for you. Thank you, Lord for the tables that you've set.

0:56:03.440 --> 0:56:05.600
<v Speaker 1>Thank you Lord for the victories that you've planned. You

0:56:05.600 --> 0:56:10.000
<v Speaker 1>said you're gonna You're gonna drive them out quickly. Oh,

0:56:10.040 --> 0:56:12.160
<v Speaker 1>it's been a long time since some of us quickened

0:56:12.160 --> 0:56:16.319
<v Speaker 1>our faith. God. Today, I thank you that you gave

0:56:16.360 --> 0:56:22.799
<v Speaker 1>me a word that you will go before him. You

0:56:22.880 --> 0:56:27.000
<v Speaker 1>will go before her. Put your hand on the shoulder

0:56:27.040 --> 0:56:30.480
<v Speaker 1>of the person on either side of you, and just say,

0:56:30.560 --> 0:56:37.960
<v Speaker 1>very softly, God will go before you. Say it again,

0:56:38.040 --> 0:56:46.359
<v Speaker 1>God will go before you. Tell him. Don't worry, He's

0:56:46.400 --> 0:56:52.000
<v Speaker 1>already there. Oh. To believe this God, to believe it,

0:56:52.040 --> 0:56:53.759
<v Speaker 1>to receive it, to live like it, to step in it,

0:56:53.880 --> 0:56:58.960
<v Speaker 1>to walk in it. If I delight myself and you

0:56:58.960 --> 0:57:00.640
<v Speaker 1>you will give me the desires of my heart, That

0:57:00.680 --> 0:57:04.200
<v Speaker 1>means you'll put the new desires in the you desires in.

0:57:06.600 --> 0:57:10.320
<v Speaker 1>So we thank you for the wilderness where you sifted

0:57:10.360 --> 0:57:15.080
<v Speaker 1>some stuff. You sifted relationships, you sifted priorities, you sifted

0:57:15.080 --> 0:57:20.160
<v Speaker 1>beliefs and We thank you for that, because if we

0:57:20.200 --> 0:57:24.160
<v Speaker 1>didn't go through it, we wouldn't be ready. Now, Lord,

0:57:24.920 --> 0:57:27.320
<v Speaker 1>as we stand on the precipice of the promises that

0:57:27.360 --> 0:57:31.280
<v Speaker 1>you've made that we have not yet possessed in our life,

0:57:31.440 --> 0:57:34.200
<v Speaker 1>we want you to have your good, imperfect work in

0:57:34.280 --> 0:57:41.320
<v Speaker 1>us that we may trust you your promise, your word,

0:57:42.240 --> 0:57:47.560
<v Speaker 1>it shall come to pass. Well. Thanks for joining us

0:57:47.560 --> 0:57:50.040
<v Speaker 1>today for the message, and we trust that God spoke

0:57:50.080 --> 0:57:52.720
<v Speaker 1>to you right where you are as we're in this

0:57:52.840 --> 0:57:55.840
<v Speaker 1>year end season. If God is speaking to your life

0:57:55.840 --> 0:57:59.200
<v Speaker 1>and you'd like to begin tithing or give above and beyond,

0:57:59.360 --> 0:58:02.479
<v Speaker 1>we would invite you to head over to Elevationchurch dot org.

0:58:02.640 --> 0:58:05.360
<v Speaker 1>There you'll find all of the information available for you

0:58:05.440 --> 0:58:07.880
<v Speaker 1>to take part in the Year end Offering. If you

0:58:07.920 --> 0:58:11.120
<v Speaker 1>haven't begun tithing, we would always encourage you to start there.

0:58:11.440 --> 0:58:13.840
<v Speaker 1>Place God first in the air of your finances and

0:58:13.880 --> 0:58:17.000
<v Speaker 1>begin tithing and make that a part of your every

0:58:17.440 --> 0:58:20.080
<v Speaker 1>day life. If you already tie, then would like to

0:58:20.080 --> 0:58:22.600
<v Speaker 1>go above and beyond and help expand the ministry here

0:58:22.640 --> 0:58:25.360
<v Speaker 1>at Elevation Church, you can also do that through the

0:58:25.440 --> 0:58:27.280
<v Speaker 1>Year End Offering. All you have to do is click

0:58:27.320 --> 0:58:30.560
<v Speaker 1>the banner at Elevationchurch dot org. You can select the

0:58:30.600 --> 0:58:32.280
<v Speaker 1>campus that you're a part of. If you're a part

0:58:32.320 --> 0:58:35.280
<v Speaker 1>of our online community, select online, and if you're part

0:58:35.280 --> 0:58:37.480
<v Speaker 1>of one of our physical locations, make sure that you

0:58:37.560 --> 0:58:40.320
<v Speaker 1>select one of those campuses. Then you can select how

0:58:40.400 --> 0:58:42.600
<v Speaker 1>much you'd like to give and be a part of

0:58:42.640 --> 0:58:46.120
<v Speaker 1>all that God is doing right here at Elevation Church. Again,

0:58:46.160 --> 0:58:47.920
<v Speaker 1>we thank you for being a part of the family

0:58:47.960 --> 0:58:50.560
<v Speaker 1>here and we can't wait to see how God works

0:58:50.600 --> 0:58:52.600
<v Speaker 1>in and through your life as you open up your

0:58:52.640 --> 0:58:55.760
<v Speaker 1>hands and ask God to use you right where you are.

0:58:55.840 --> 0:58:57.520
<v Speaker 1>Thanks for being a part of God bless