WEBVTT - Part One: A Tale of Revenge

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<v Speaker 1>Uh, Mary Hallam, Miss it's behind the Chris Bastard, Miss

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<v Speaker 1>Robert Evans here podcast. God with Me Today is Margaret

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<v Speaker 1>Killjoy and Sophie Lichtermann. Margaret, how are you doing. I'm good.

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<v Speaker 1>I'm here for the Christmas Song special, isn't. What we're

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<v Speaker 1>gonna do is just sing Christmas carols. That's right. We're

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<v Speaker 1>going to sing the version of Frosty the Snowman that

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<v Speaker 1>I wrote while on an acid trip that takes seven

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<v Speaker 1>and a half hours and is largely a retelling of

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<v Speaker 1>the Ring Cycle. Okay, so yeah, I'm also extremely pornographic,

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<v Speaker 1>so if you have children listening, you need to get

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<v Speaker 1>them away. It is actually a crime in thirty seven

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<v Speaker 1>states for them to listen to my version of Frosty

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<v Speaker 1>the Snowman. Yeah, and the worst part is is that actually,

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<v Speaker 1>if anyone listens to it, Robert goes to Jail's right,

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<v Speaker 1>that's right. Um so, Margaret, you will be here to

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<v Speaker 1>do the twenties six minute long kazoo solo, which I'm

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<v Speaker 1>very excited about. Um oh you did. Actually you do

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<v Speaker 1>literally half bells, sweet silver bells, bells that are perfect

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<v Speaker 1>for ringing in Christmas, which is great because this is

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<v Speaker 1>our yearly Christmas episode. Now. Normally, Margaret, normally for Christmas

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<v Speaker 1>we do a non bastard, right like we do a

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<v Speaker 1>hero to kind of pep everybody up at the end

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<v Speaker 1>of the year. But last year and this year really

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<v Speaker 1>you launched a podcast called Cool People Who Did Cool

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<v Speaker 1>Stuff that's basically a regular weekly version of the Christmas

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<v Speaker 1>podcast of the Christmas episodes that we used to do.

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<v Speaker 1>So this year I'm doing something a little different, something

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<v Speaker 1>we've never done before, which is we're going to be

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<v Speaker 1>covering a group of people who were rad as ship

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<v Speaker 1>for eighty percent of the story and then things take

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<v Speaker 1>a dark term, so the revolutionaries in human history. Yeah,

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<v Speaker 1>and this is there's a lot of fascinating moral questions

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<v Speaker 1>with the group that we're gonna be talking about. Have

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<v Speaker 1>you ever heard about a terrorist group called No com No?

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<v Speaker 1>I don't think so. I don't know. We'll find out, Yeah,

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<v Speaker 1>we will find out. Indeed, Margaret, before we get into

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<v Speaker 1>this episode, I want to do a little thought experiment

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<v Speaker 1>for everybody here. I want you to imagine that a

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<v Speaker 1>few years down the line, a church or a political

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<v Speaker 1>party rises up in the United States, um and and

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<v Speaker 1>starts trying to spread a fascist gospel around the country

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<v Speaker 1>and and this this gospel takes off among a significant

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<v Speaker 1>chunk of the population. And let's say it's far fetched,

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<v Speaker 1>but yeah, far fetched. And let's say that that these

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<v Speaker 1>fascists are specifically targeting people like you and the folks

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<v Speaker 1>that you love. Whatever whatever thing you identify as, whether

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<v Speaker 1>it's you know, gender orientation, religion, uh, sexuality, political ideology.

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<v Speaker 1>They're targeting like you and the people that you love.

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<v Speaker 1>And let's say, imagine they get into power, right, maybe

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<v Speaker 1>it's a coup, maybe they actually just straight up win

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<v Speaker 1>an election, but they get into power, and a lot

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<v Speaker 1>of violence falls, a tremendous amount of violence, and you

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<v Speaker 1>lose a lot of the people that you love most

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<v Speaker 1>in the world, virtually all of them, over a terrifying

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<v Speaker 1>period of years and years of violence. Now being fascists,

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<v Speaker 1>they do eventually lose, which is what always happens to fascists.

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<v Speaker 1>And at the end of that period, you and the

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<v Speaker 1>folks who have survived, are are hardened, are a lot

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<v Speaker 1>better at doing violence, and are thinking, who do we

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<v Speaker 1>make pay for this? Right? Who is it moral to

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<v Speaker 1>punish for this? Obviously the ringleaders, right, the people that

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<v Speaker 1>were leading the movement, the people who at a death

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<v Speaker 1>squad ship, the people who are actually carrying out the killings.

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<v Speaker 1>But what about what about the church is full of

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<v Speaker 1>clamoring extremists, what about the civilians who supported the movement

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<v Speaker 1>and bade and howled and cheered as they committed their murders.

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<v Speaker 1>To what extent are those people guilty? Right? Is it

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<v Speaker 1>wise to to just let them all live because the

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<v Speaker 1>war is over? Or by doing that are you potentially

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<v Speaker 1>endangering your remaining loved ones even more? Because if there's

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<v Speaker 1>not consequences, is it the case that maybe they'll do

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<v Speaker 1>it again. So that's a question to keep in your mind,

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<v Speaker 1>right as we as we start to talk about Eastern

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<v Speaker 1>Europe in the late nineteen thirties and early nineteen forties,

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<v Speaker 1>that was a fun time to be around. Yeah, yeah, yeah,

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<v Speaker 1>So that's what we're gonna be talking about, and specifically

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<v Speaker 1>we're going to be really focusing on one individual today

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<v Speaker 1>of a pretty fascinating fellow named Abbat cove Ner. He

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<v Speaker 1>was born Able Kovener on March fourteenth, nineteen eighteen, just

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<v Speaker 1>as the First World War was ending in a town

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<v Speaker 1>called Sebastopol on the southern tip of Crimea. Now, if

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<v Speaker 1>you've casually glanced at European history, you will know that

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<v Speaker 1>the southern tip of Crimea in nineteen eighteen as a

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<v Speaker 1>Jewish person is a pretty rough place to be. That

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<v Speaker 1>is not one of the top places in times I

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<v Speaker 1>would choose to be born. Um. Now, Abel's parents were

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<v Speaker 1>quite orthodox Jews um in A. In the Fall of

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<v Speaker 1>a Sparrow, a Stanford biography of Covener, they're described as

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<v Speaker 1>is moderately traditional. I don't entirely know what that means,

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<v Speaker 1>but that's that's kind of the way in which they're

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<v Speaker 1>They're generally described by the best biographer Kovener has now

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<v Speaker 1>Sebastopol did not have a large Jewish population. This is

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<v Speaker 1>not a city that has like a particularly significant, um

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<v Speaker 1>like sizeable community in it uh and in Czarist Russia,

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<v Speaker 1>which you know, is what Kovener's parents had lived under.

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<v Speaker 1>Right up until about nineteen seventeen, the ability of Jewish

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<v Speaker 1>people to hold jobs had been strictly limited. Right, you

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<v Speaker 1>can't really teach at colleges if you're Jewish, at least

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<v Speaker 1>you're you're heavily limited from doing it. They have quotas.

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<v Speaker 1>There's a lot of different like jobs, you just can't

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<v Speaker 1>do your your there's an apartheid system really and in

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<v Speaker 1>most of of of Czarist Russia. Now luckily for Abba,

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<v Speaker 1>by the time he's born, the Czars are out of power.

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<v Speaker 1>Um and his family is is he comes into like

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<v Speaker 1>a fairly affluent family. They're large, and they're extremely close.

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<v Speaker 1>His father had been an expert appraiser of antique jewelry.

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<v Speaker 1>Um did when with the revolution of Crimea, what happened

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<v Speaker 1>to Crimea to get into the USSR to do its

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<v Speaker 1>own thing. It's part of the USSR. Yeah, But then

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<v Speaker 1>also nineteen eighteen, things are a lot less uh at

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<v Speaker 1>that point. Yeah, Yeah, there's still a kind of flory

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<v Speaker 1>moving along, right, Yes, Um and his family is moderately

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<v Speaker 1>well off. One of ABBA's early memories is sitting around

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<v Speaker 1>the table at a family dinner and admiring his grandmother's

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<v Speaker 1>pearl necklace, which had been in the family for a

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<v Speaker 1>hundred and fifty years. So he has not just a

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<v Speaker 1>large family, but a family that like they have managed

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<v Speaker 1>a lot of continuity between the generations, which is not

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<v Speaker 1>necessarily the most common thing in this part of Russia

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<v Speaker 1>because of how many programs there are, because of how

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<v Speaker 1>common the violence is, the fact that his family has

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<v Speaker 1>like managed to keep these things in their possession for

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<v Speaker 1>so long says a lot. Right. Um Abba is a

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<v Speaker 1>very smart child. He is pretty much universally regarded as

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<v Speaker 1>having been particularly a brilliant artist and very charismatic. Everybody

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<v Speaker 1>really likes this kid. Um. He's very inclined to the arts,

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<v Speaker 1>particularly poetry. Um and he had his family members were

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<v Speaker 1>called he had a unique ability to memorize and recite

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<v Speaker 1>things that he'd read. Um. And he would do this

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<v Speaker 1>to keep everyone entertained, especially during holidays and family gatherings.

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<v Speaker 1>He would read books and then he would recite them

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<v Speaker 1>to his family. Is like, you know, basically it's the

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<v Speaker 1>early in Sebastopol. They don't have like TV or radio.

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<v Speaker 1>This is you guys, saw this YouTube video. This is

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<v Speaker 1>what I learned. Yeah, normal only only bearable. Yeah, he's

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<v Speaker 1>like describing and Or to everybody in his during like

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<v Speaker 1>the Sader or whatever. Because this is the difference, right, Like,

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<v Speaker 1>if you describe what happened in and Or, it sucks.

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<v Speaker 1>But if you if someone were to just act out

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<v Speaker 1>and Or in front of everyone, that would rule. Yeah,

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<v Speaker 1>have you ever seen that movie? I forget the name

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<v Speaker 1>of it. I think Rain of Fire is the Day

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<v Speaker 1>of It's about like dragons destroy civilization and it's apocalyptic Britain.

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<v Speaker 1>There's a great scene where like a bunch of post

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<v Speaker 1>apocalypse survivors are like sitting around a campfire doing Star

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<v Speaker 1>Wars for each other. Yeah yeah, that it out is great.

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<v Speaker 1>Yeah yeah, yeah, that's what Kovner is doing. He's very creative.

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<v Speaker 1>Everybody finds them very entertaining. Um. Now this is again

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<v Speaker 1>nineteen eighteen, rough time to be anybody in Sebastopol, but

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<v Speaker 1>particularly Jewish. UM and his dad is arrested by Soviet

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<v Speaker 1>secret police when he's four in nineteen twenty two. This

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<v Speaker 1>is because private, private commerce was forbidden in the Soviet Union.

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<v Speaker 1>Obviously in the earliest stages, kind of after there's ours fall,

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<v Speaker 1>it's possible, you know, business and stuff continues in regions.

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<v Speaker 1>It's not like evenly distributed at this point. But by

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<v Speaker 1>the early twenties, the Soviet state is kind of starting

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<v Speaker 1>to um to to lock into place. Uh. And he

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<v Speaker 1>gets fined for his bourgeoisie decadence, as you know, being

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<v Speaker 1>a jewelry guy. Um. And he's put in prison for

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<v Speaker 1>several months. This is probably Had or at least his biographer,

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<v Speaker 1>who is I should say this right now, his biographer

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<v Speaker 1>is like super pro Israel um and a zion and

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<v Speaker 1>a Zionist. His father is also a known Zionist. And

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<v Speaker 1>I when I say this, we're all of these folks

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<v Speaker 1>that we're gonna be talking about in the twenties and

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<v Speaker 1>stuff are Zionist. That doesn't mean entirely the same thing

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<v Speaker 1>that it does to this day, in part because a

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<v Speaker 1>lot of people who a lot of Jews who are

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<v Speaker 1>as eye Anist in this period are also socialists, are

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<v Speaker 1>also communist and are less thinking about I want to establish,

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<v Speaker 1>you know, a state of Israel as it currently exists,

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<v Speaker 1>which is, shall we say, deeply problematic, and more we

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<v Speaker 1>want to liberate like the Palestinian Mandate from the British

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<v Speaker 1>imperialists and established establish a socialist community there, right Um.

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<v Speaker 1>And that's kind of the line ABBA's father falls in on.

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<v Speaker 1>His family is very left wing. One of ABBA's cousins

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<v Speaker 1>is going to found the Communist Party of Israel when

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<v Speaker 1>that all happens. Um. So like that's that's the So

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<v Speaker 1>they are very left wing despite the fact that they're

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<v Speaker 1>they're somewhat affluent. But Zionism is not allowed in the

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<v Speaker 1>Soviet Union, right because a big part of it is

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<v Speaker 1>like we're going to Number one, religion is a not

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<v Speaker 1>encouraged in the in the in the early USSR in particular. Um.

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<v Speaker 1>But number two, a big part of it is that like, well,

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<v Speaker 1>we're not going to stay here, right, Like, if you're

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<v Speaker 1>Zionists that you pretty fund the Italy don't want to

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<v Speaker 1>stay where you are in the U. S s are

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<v Speaker 1>And they're also not thrilled with that. Um. So that

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<v Speaker 1>probably played a role in his dad getting arrested. Um.

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<v Speaker 1>And he stays in prison for months until the family

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<v Speaker 1>can put together enough money to secure his release, which

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<v Speaker 1>is interesting to me because he gets arrested for doing

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<v Speaker 1>commerce and being too enough. Yeah, I don't know, you

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<v Speaker 1>know whatever. Uh. By nineteen twenty six, the Kavners had

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<v Speaker 1>decided that the Soviet Union was not a great place

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<v Speaker 1>for them. Um. They felt there, yeah, yeah, especially since

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<v Speaker 1>again most they are fairly religious, um, and they see

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<v Speaker 1>kind of not that just their religion, but their nationality

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<v Speaker 1>is under attacks. So they decided to move somewhat place

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<v Speaker 1>that's going to be a little bit more friendly for them.

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<v Speaker 1>It's also again, Sebastopol doesn't have a huge Jewish population,

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<v Speaker 1>so some of it's just like, well, maybe we'd like

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<v Speaker 1>to be in a place where there's a larger Jewish community.

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<v Speaker 1>I'm so nervous about where they're going to move to. Um, well,

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<v Speaker 1>they're going to move to a place that never has

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<v Speaker 1>any problems in the early part of the twentieth century Lithuania.

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<v Speaker 1>Now Lithuania is part of Like specifically, they moved to Vilna,

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<v Speaker 1>which is today the capital of Lithuania, if I'm not mistaken,

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<v Speaker 1>but back then is part of Poland, right, Um, so

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<v Speaker 1>they are attempting to and they've got family in the area, right,

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<v Speaker 1>you know, so they're they're not just like moving side unseen.

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<v Speaker 1>They have a lot of relatives there too. Um this

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<v Speaker 1>is a good move and for a while the family

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<v Speaker 1>is affluent again, but that period quickly ends because ABBA's

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<v Speaker 1>father seems to be a really generous guy. And in

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<v Speaker 1>this period, because of the Civil War in Russia, because

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<v Speaker 1>of all of the chaos after World War One, there's

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<v Speaker 1>a ton of refugees moving into Vilnia, right, and his

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<v Speaker 1>dad kind of spends money faster than he can make it,

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<v Speaker 1>helping out out their refugees in the area because he's

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<v Speaker 1>a pretty pretty nice guy, um Abba, you know, goes

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<v Speaker 1>to a Hebrew school, um, and then he goes to

0:12:52.280 --> 0:12:54.760
<v Speaker 1>an art university when he graduates. I think it's called

0:12:54.760 --> 0:12:58.120
<v Speaker 1>a gymnasium. I don't entirely. I believe that's broadly speaking,

0:12:58.200 --> 0:13:02.640
<v Speaker 1>like a or a primary school. UM. That's my impression,

0:13:02.679 --> 0:13:04.840
<v Speaker 1>But I always get whatever. I'm in Europe and people

0:13:04.840 --> 0:13:08.160
<v Speaker 1>talk about going to gymnasium. Look, everyone does schools wrong,

0:13:08.200 --> 0:13:11.520
<v Speaker 1>but Europeans particularly do schools wrong, and I think it's

0:13:11.520 --> 0:13:15.160
<v Speaker 1>okay to admit that they at least name them wrong. However,

0:13:15.200 --> 0:13:17.280
<v Speaker 1>they name them very wrong. I think. I think the

0:13:17.400 --> 0:13:21.400
<v Speaker 1>US overall the school is a little bit wronger. Yeah,

0:13:21.960 --> 0:13:25.920
<v Speaker 1>I don't. I hate the word gymnasium, and I'm angry

0:13:25.920 --> 0:13:29.560
<v Speaker 1>at them, so I'm biased here. But he goes to

0:13:29.600 --> 0:13:31.559
<v Speaker 1>a Hebrew school and then he goes to an art

0:13:31.679 --> 0:13:36.160
<v Speaker 1>university and he is studying I think specifically poetry, UM.

0:13:36.200 --> 0:13:38.560
<v Speaker 1>And he's actually being published as a poet. He's quite good,

0:13:39.400 --> 0:13:42.160
<v Speaker 1>and he's he's studying poetry. When things in Europe start

0:13:42.240 --> 0:13:45.199
<v Speaker 1>to take well, I say, start to take a dark turn.

0:13:45.640 --> 0:13:49.440
<v Speaker 1>Is in Vilna in the nineteen. It's been dark for

0:13:49.480 --> 0:13:52.079
<v Speaker 1>a while, but they start to get a lot darker

0:13:52.160 --> 0:13:56.200
<v Speaker 1>in the early nineteen thirties. Um, and again, Vilma is

0:13:56.240 --> 0:13:58.840
<v Speaker 1>a part of Poland that is smack in between Russia,

0:13:58.920 --> 0:14:01.559
<v Speaker 1>which has just gotten through his civil war that's killed millions,

0:14:01.600 --> 0:14:04.400
<v Speaker 1>and Germany, which has just gotten through like a famine

0:14:04.440 --> 0:14:06.800
<v Speaker 1>that killed like a million people after World War One. Man,

0:14:06.960 --> 0:14:09.400
<v Speaker 1>is they're on this there, on this slow road to fascism.

0:14:09.440 --> 0:14:11.560
<v Speaker 1>It's a terrible place to be. And they're about to

0:14:11.559 --> 0:14:15.920
<v Speaker 1>get split up between the two nations. Are they ever

0:14:16.640 --> 0:14:18.960
<v Speaker 1>are going to agree to invade together and then hold

0:14:19.000 --> 0:14:22.880
<v Speaker 1>the joint fucking parades? It is going to be It's

0:14:22.960 --> 0:14:25.440
<v Speaker 1>it's not again, one of the worst places you could

0:14:25.480 --> 0:14:29.680
<v Speaker 1>possibly be in this period of time. So ABBA's father

0:14:29.840 --> 0:14:32.960
<v Speaker 1>dies in nineteen thirty two, right as Hitler's rising to

0:14:33.040 --> 0:14:36.840
<v Speaker 1>power in Germany. Um. You know, he's just he's a

0:14:37.000 --> 0:14:39.080
<v Speaker 1>stressed out guy. I think he's kind of older. It's

0:14:39.080 --> 0:14:42.040
<v Speaker 1>not uncommon for the man to be significantly older than

0:14:42.080 --> 0:14:44.840
<v Speaker 1>his wife in this period in time. Um, he dies

0:14:45.040 --> 0:14:47.680
<v Speaker 1>and his mother. ABBA's mother is forced to support the

0:14:47.680 --> 0:14:50.600
<v Speaker 1>family by starting a restaurant, and this is very difficult

0:14:50.600 --> 0:14:53.000
<v Speaker 1>to her. Because she had a chronic injury to her legs.

0:14:53.040 --> 0:14:56.120
<v Speaker 1>So his mom is like one of these parents who

0:14:56.200 --> 0:15:00.840
<v Speaker 1>is like physically disabled and also taking the burden feeding

0:15:00.960 --> 0:15:04.480
<v Speaker 1>and supporting her entire family onto herself by starting a restaurant.

0:15:04.680 --> 0:15:09.160
<v Speaker 1>But she's a very good cook. It is a successful restaurant. Um.

0:15:09.240 --> 0:15:12.160
<v Speaker 1>In nineteen thirty five, when he was seventeen, Covener dropped

0:15:12.160 --> 0:15:14.680
<v Speaker 1>out of Hebrew School, having decided that his studies were

0:15:14.760 --> 0:15:18.360
<v Speaker 1>useless um and the teachers were all old assholes. By

0:15:18.400 --> 0:15:22.200
<v Speaker 1>this point, he was convinced that, yeah, he is. He

0:15:22.360 --> 0:15:25.280
<v Speaker 1>is hard not to like in this period, and he's

0:15:25.320 --> 0:15:28.479
<v Speaker 1>convinced in this point that his future lay in Palestine

0:15:28.560 --> 0:15:32.280
<v Speaker 1>as a pioneer. Now. All throughout Eastern Europe, in this period,

0:15:32.320 --> 0:15:36.360
<v Speaker 1>Jewish communities are watching the spread of radical political ideologies

0:15:36.360 --> 0:15:39.200
<v Speaker 1>that often adopted anti Semitism as planks of their belief.

0:15:39.800 --> 0:15:42.240
<v Speaker 1>Young people in young Jewish people who are paying attention

0:15:42.280 --> 0:15:45.840
<v Speaker 1>to these trends started to form their own youth organizations. UM.

0:15:45.880 --> 0:15:47.720
<v Speaker 1>And these are both for a mix of like self

0:15:47.760 --> 0:15:50.920
<v Speaker 1>defense and to aid them in carrying out this kind

0:15:50.920 --> 0:15:54.200
<v Speaker 1>of migration over to Palestine, right, um, And not all

0:15:54.240 --> 0:15:57.240
<v Speaker 1>of them, some of them are are communist organizations that

0:15:57.280 --> 0:16:01.000
<v Speaker 1>are not Zionist right communist socialist organization that are organizing

0:16:01.360 --> 0:16:04.200
<v Speaker 1>along left wing lines and and planned to stay. That's

0:16:04.240 --> 0:16:06.680
<v Speaker 1>also a significant portion of this. But all of these

0:16:06.760 --> 0:16:09.640
<v Speaker 1>Jewish youth organizations are based heavily on the Boy Scout

0:16:09.680 --> 0:16:12.320
<v Speaker 1>movement that had been launched by Robert Baden Powell because

0:16:12.360 --> 0:16:16.880
<v Speaker 1>it is a quasi military movement, right, that oddly makes sense.

0:16:16.920 --> 0:16:18.760
<v Speaker 1>There was a lot of that going on in Europe

0:16:18.800 --> 0:16:20.240
<v Speaker 1>around that time, where there was a lot of like

0:16:20.600 --> 0:16:23.480
<v Speaker 1>hiking clubs would be where you would like go learn

0:16:23.520 --> 0:16:27.400
<v Speaker 1>discipline and marksmanship and hang out with your buds. Yes,

0:16:28.080 --> 0:16:30.320
<v Speaker 1>and it's not hard to see why a lot of

0:16:30.400 --> 0:16:33.040
<v Speaker 1>Jewish youths in a place like Vilma would be like, yeah,

0:16:33.080 --> 0:16:36.080
<v Speaker 1>we should probably be like training for some of this stuff. Yeah,

0:16:36.360 --> 0:16:40.200
<v Speaker 1>it looks like it might get a lot harder very soon. Yeah.

0:16:40.320 --> 0:16:42.320
<v Speaker 1>Um so, I want to read a quote from the

0:16:42.400 --> 0:16:46.280
<v Speaker 1>Jewish Virtual Library about these youth groups. Quote. Many Jewish youth,

0:16:46.320 --> 0:16:49.080
<v Speaker 1>affected by the process of modernization which had begun among

0:16:49.080 --> 0:16:52.240
<v Speaker 1>Eastern European Jewry, sought a means of maintaining their Jewish

0:16:52.240 --> 0:16:55.480
<v Speaker 1>identity and culture outside the stifling barriers of the Stettle

0:16:55.520 --> 0:16:58.040
<v Speaker 1>and the Orthodox Jewish life. On the other hand, they

0:16:58.040 --> 0:17:01.080
<v Speaker 1>were troubled by the crumbling of the foundations society around them,

0:17:01.120 --> 0:17:04.160
<v Speaker 1>and by the growing anti Semitism, which threatened their very existence.

0:17:04.440 --> 0:17:06.879
<v Speaker 1>In its early stages, the movement was heavily influenced by

0:17:06.880 --> 0:17:09.480
<v Speaker 1>the Boy Scout movement organized by Baden Powell, and it

0:17:09.560 --> 0:17:12.440
<v Speaker 1>embraced scouting is a basic principle to teach ghetto youth

0:17:12.480 --> 0:17:15.479
<v Speaker 1>self reliance, outdoor life, and a love and knowledge of nature.

0:17:15.720 --> 0:17:18.600
<v Speaker 1>Another important influence upon them was the wander Vogel movement

0:17:18.680 --> 0:17:22.560
<v Speaker 1>in Germany, which emphasized youth's independence and creativity. And the

0:17:22.600 --> 0:17:25.560
<v Speaker 1>wander Vogel movement is there's a mix of the Nazis

0:17:25.600 --> 0:17:27.600
<v Speaker 1>that are kind of like inspired and related to it,

0:17:27.640 --> 0:17:29.760
<v Speaker 1>and there's also a lot of reaction to it because

0:17:29.800 --> 0:17:31.639
<v Speaker 1>one of the things that happens in the wander Vogel

0:17:31.640 --> 0:17:34.760
<v Speaker 1>movement is a lot of German youth are having gay

0:17:34.800 --> 0:17:38.760
<v Speaker 1>sex and they go camping right um, which is one

0:17:38.800 --> 0:17:40.760
<v Speaker 1>of the reasons camping is rat and that is the

0:17:40.800 --> 0:17:42.800
<v Speaker 1>thing that the Nazis do not like. We'll talk more

0:17:42.800 --> 0:17:46.080
<v Speaker 1>about the wander Vogler movement. Yeah, yeah, I covered them

0:17:46.080 --> 0:17:48.480
<v Speaker 1>a bunch on the Gay Resistance of Nazis episode, and

0:17:48.520 --> 0:17:51.720
<v Speaker 1>so like, I'm pretty excited about how both the like

0:17:51.880 --> 0:17:54.679
<v Speaker 1>right and left wing were like deeply part of the

0:17:54.720 --> 0:17:59.600
<v Speaker 1>wander Vogel movement. Yeah, it's very interesting and messy and cool.

0:18:00.160 --> 0:18:04.800
<v Speaker 1>It's yeah, yeah, we don't it doesn't get talked about much.

0:18:05.000 --> 0:18:09.080
<v Speaker 1>This is all stuff that like you really no, no, no,

0:18:09.240 --> 0:18:11.119
<v Speaker 1>and it's it's stuff you have to really be reading

0:18:11.200 --> 0:18:14.520
<v Speaker 1>your your history in order to actually get to. Once

0:18:14.560 --> 0:18:16.639
<v Speaker 1>you do, you realize like, oh, this was central to

0:18:16.760 --> 0:18:21.360
<v Speaker 1>a lot of what was happening in this period. Um.

0:18:21.400 --> 0:18:23.399
<v Speaker 1>So there's a lot of these groups. Some of them

0:18:23.400 --> 0:18:26.119
<v Speaker 1>are revolutionary and communist in nature. Others are kind of

0:18:26.160 --> 0:18:31.080
<v Speaker 1>centrist and even conservative and much more focused on Zionism. Um.

0:18:31.119 --> 0:18:33.919
<v Speaker 1>And again, when we talk about Zionism in this period,

0:18:33.960 --> 0:18:36.040
<v Speaker 1>some of these people are We're going to like take

0:18:36.080 --> 0:18:39.439
<v Speaker 1>our own state in Palestine by by force, But a

0:18:39.440 --> 0:18:41.639
<v Speaker 1>lot of them are just we're probably all going to

0:18:41.680 --> 0:18:44.359
<v Speaker 1>get killed if we stay here, and like farming in

0:18:44.920 --> 0:18:47.480
<v Speaker 1>Palestines seems like a better life, So what if we

0:18:47.560 --> 0:18:50.920
<v Speaker 1>just did that? Right, And there was like right wing

0:18:50.960 --> 0:18:53.960
<v Speaker 1>and left wing Zionism that are like dramatically different and

0:18:53.960 --> 0:18:56.280
<v Speaker 1>then even among left wing Zionism, I think that there

0:18:56.320 --> 0:18:57.879
<v Speaker 1>was kind of a split about whether or not they

0:18:57.880 --> 0:19:00.879
<v Speaker 1>were trying to create a state, whether or whether they

0:19:00.920 --> 0:19:04.120
<v Speaker 1>were just like basically trying to go live where they

0:19:04.119 --> 0:19:07.239
<v Speaker 1>were kind of originally from. Yeah, and where like they

0:19:07.280 --> 0:19:09.600
<v Speaker 1>wouldn't get murdered. And you do have to when you're

0:19:09.640 --> 0:19:11.640
<v Speaker 1>kind of parsing this out, keep that all in mind.

0:19:11.760 --> 0:19:14.320
<v Speaker 1>They're all aware that they're under the gun here. You know,

0:19:15.040 --> 0:19:17.520
<v Speaker 1>it's really weird to look at this from the current

0:19:17.560 --> 0:19:23.040
<v Speaker 1>context of Israel being a an apartheides great thing. Yeah, um,

0:19:23.200 --> 0:19:26.080
<v Speaker 1>but the right wing versus left wing Zionism versus also

0:19:26.119 --> 0:19:29.480
<v Speaker 1>the left wing non anti Zionists, like all three groups

0:19:29.560 --> 0:19:32.160
<v Speaker 1>were doing their things. Sorry, I get really excited about

0:19:32.160 --> 0:19:34.800
<v Speaker 1>this stuff. Yeah, they're all. They're all. Also there's a

0:19:34.840 --> 0:19:38.920
<v Speaker 1>tremendous amount of conflict between them and totally um and

0:19:38.920 --> 0:19:41.520
<v Speaker 1>we're The part of the story today is how a

0:19:41.520 --> 0:19:44.600
<v Speaker 1>lot of that conflict comes to an end of one um.

0:19:44.720 --> 0:19:48.360
<v Speaker 1>The specific youth group that Aboca Abacovner joints is called

0:19:48.400 --> 0:19:52.119
<v Speaker 1>Hashomer hats their um. I'm sure I'm not getting that

0:19:52.200 --> 0:19:55.320
<v Speaker 1>quite right, but it's it was kind of I've heard

0:19:55.320 --> 0:19:57.840
<v Speaker 1>different things. They are a Marxist group. They are a

0:19:57.880 --> 0:20:01.280
<v Speaker 1>Marxist like socialist youth organise, and I've also heard them

0:20:01.280 --> 0:20:04.760
<v Speaker 1>described as kind of like soft socialists. So they're they're

0:20:04.840 --> 0:20:08.960
<v Speaker 1>more compared to the people who are like outright communist revolutionaries.

0:20:08.960 --> 0:20:10.800
<v Speaker 1>There are there are a lot more moderate, but they

0:20:10.840 --> 0:20:13.840
<v Speaker 1>are Marxist right there, not just like social democrat. They

0:20:13.840 --> 0:20:17.639
<v Speaker 1>are specifically using Marxist and analysis and their propaganda in

0:20:17.680 --> 0:20:20.399
<v Speaker 1>the way that they see the world. Um. ABBA's cousin

0:20:20.480 --> 0:20:23.400
<v Speaker 1>again becomes like the founder of the Israeli Communist Party,

0:20:23.440 --> 0:20:26.920
<v Speaker 1>So this is like a whole thing in his family. Um,

0:20:26.920 --> 0:20:31.480
<v Speaker 1>and it's interesting he uh, you might suspect because his

0:20:31.560 --> 0:20:33.919
<v Speaker 1>dad gets arrested by the Soviets because his family has

0:20:33.920 --> 0:20:36.000
<v Speaker 1>a tough time in the USSR that they might have

0:20:36.040 --> 0:20:38.200
<v Speaker 1>had there might have been the reactionary strain in them

0:20:38.200 --> 0:20:41.200
<v Speaker 1>and they would have like pulled away from those politics. Um.

0:20:41.200 --> 0:20:44.680
<v Speaker 1>But that's not really, that's not at all really ABBA's

0:20:44.800 --> 0:20:49.399
<v Speaker 1>uh like his that's not that's not the tack that

0:20:49.440 --> 0:20:50.720
<v Speaker 1>he takes. We'll talk about that a little bit in

0:20:50.720 --> 0:20:54.119
<v Speaker 1>the second. But the hats Omer Hauts there advocated for

0:20:54.200 --> 0:20:57.760
<v Speaker 1>Jewish people to abandon the industries they traditionally worked in

0:20:58.359 --> 0:21:00.639
<v Speaker 1>um in, you know, places where they were living, and

0:21:00.680 --> 0:21:03.400
<v Speaker 1>instead become labors and farmers so that they'd be able

0:21:03.440 --> 0:21:05.920
<v Speaker 1>to settle in Palestine one day, and you know all

0:21:06.040 --> 0:21:08.679
<v Speaker 1>that stuff. Some of them had started trying to do

0:21:08.720 --> 0:21:11.240
<v Speaker 1>this as early as nineteen nineteen. They are sending there

0:21:11.280 --> 0:21:13.360
<v Speaker 1>are people moving over there. This is how the first

0:21:13.440 --> 0:21:17.600
<v Speaker 1>kibbutz is get established, right, it's these guys. So by

0:21:17.640 --> 0:21:20.520
<v Speaker 1>the time World War two is getting ready to kick off,

0:21:20.560 --> 0:21:23.440
<v Speaker 1>and that's in the backgrounds as Abbas joining this group,

0:21:23.480 --> 0:21:25.520
<v Speaker 1>as he's as he's kind of moving up the ranks,

0:21:25.520 --> 0:21:29.879
<v Speaker 1>he's becoming a community organizer. He's making propaganda. The Nazis

0:21:29.920 --> 0:21:33.720
<v Speaker 1>are taking power and consolidating power. You got your light

0:21:33.800 --> 0:21:37.800
<v Speaker 1>along knives, you got your angelus, you got your war

0:21:37.880 --> 0:21:42.440
<v Speaker 1>bell starting to ring for the invasion of Poland. Um

0:21:42.480 --> 0:21:45.080
<v Speaker 1>now on kind of the eve of the invasion of Poland.

0:21:45.160 --> 0:21:48.119
<v Speaker 1>The Jewish population of Vilna is about sixty thousand, and

0:21:48.119 --> 0:21:50.280
<v Speaker 1>it's one of the most cohesive Jewish communities in all

0:21:50.320 --> 0:21:54.320
<v Speaker 1>of Europe. It hosts what's called the Straussian Library, which

0:21:54.359 --> 0:21:57.160
<v Speaker 1>is the most famous Jewish library in all of Europe.

0:21:57.720 --> 0:21:59.879
<v Speaker 1>Abbas spent a lot of time in that library, and

0:21:59.920 --> 0:22:01.639
<v Speaker 1>he spends the years in the run up to the

0:22:01.640 --> 0:22:04.159
<v Speaker 1>war kind of throwing his life into the hat Shomarhatzer,

0:22:04.440 --> 0:22:07.160
<v Speaker 1>and he eventually becomes like one of the leading figures

0:22:07.160 --> 0:22:10.359
<v Speaker 1>in his local chapter. This passage from a book about

0:22:10.359 --> 0:22:13.239
<v Speaker 1>Abba called The Fall of a Sparrow describes him just

0:22:13.320 --> 0:22:16.159
<v Speaker 1>as the war clouds began to gather in Europe. He

0:22:16.160 --> 0:22:19.280
<v Speaker 1>headed the local branch, it's governing body and the regional leadership.

0:22:19.560 --> 0:22:22.600
<v Speaker 1>His physical appearance was also exceptional. He wore his hair

0:22:22.720 --> 0:22:25.919
<v Speaker 1>long and dressed like the older Hashomer Hats members, with

0:22:25.960 --> 0:22:29.440
<v Speaker 1>his shirt collar rather rather than his jacket collar, uppermost

0:22:29.680 --> 0:22:32.120
<v Speaker 1>wide pants, stuffed to do his socks, and in later

0:22:32.200 --> 0:22:34.919
<v Speaker 1>years into his boots. His dress was influenced by the

0:22:34.920 --> 0:22:38.240
<v Speaker 1>Bolshevik revolutionaries, and he turned it into his own personal style.

0:22:38.720 --> 0:22:42.040
<v Speaker 1>Kovner wrote an exceptionally beautiful Hebrew a Great Deal for

0:22:42.080 --> 0:22:44.760
<v Speaker 1>the group's newspaper, which was posted on the clubhouse wall.

0:22:45.080 --> 0:22:47.000
<v Speaker 1>His sense of humor was well known in the movements

0:22:47.000 --> 0:22:49.920
<v Speaker 1>summer and winter camps. He was as familiar with happiness

0:22:49.960 --> 0:22:52.639
<v Speaker 1>as he was with sadness, said one friend. He was

0:22:52.640 --> 0:22:55.919
<v Speaker 1>always an intellectual challenge. He had an original way of

0:22:55.960 --> 0:22:59.119
<v Speaker 1>asking questions or discussing problems, and impressed everyone with his

0:22:59.160 --> 0:23:02.520
<v Speaker 1>self control in seriousness. The younger members admired him, and

0:23:02.560 --> 0:23:06.840
<v Speaker 1>the movements instructors recognized his leadership qualities. He radiated authority,

0:23:06.960 --> 0:23:09.399
<v Speaker 1>they said fifty years later. And that's one of the

0:23:09.400 --> 0:23:11.280
<v Speaker 1>things you'll notice about Kulvner because a lot of the

0:23:11.320 --> 0:23:14.040
<v Speaker 1>people who knew him then get get interviewed again, like

0:23:14.160 --> 0:23:17.600
<v Speaker 1>literally half a century later, and there's almost this awe

0:23:17.680 --> 0:23:20.400
<v Speaker 1>they all had for him. He's just a deeply charismatic

0:23:20.480 --> 0:23:23.840
<v Speaker 1>young man. Um. Yeah, he's just one of those people

0:23:23.880 --> 0:23:26.679
<v Speaker 1>that is kind of magnetic to folks. He also do

0:23:26.840 --> 0:23:30.840
<v Speaker 1>terrible things, or he could, Um, he could. And it's

0:23:30.880 --> 0:23:32.840
<v Speaker 1>it's one of he doesn't seem one thing that he

0:23:32.880 --> 0:23:36.080
<v Speaker 1>does not seem to have any particular personal desire for power,

0:23:36.920 --> 0:23:41.560
<v Speaker 1>which is interesting. He's he's really focused on organizing, um,

0:23:41.560 --> 0:23:43.640
<v Speaker 1>but not focused on kind of like there's no sort

0:23:43.640 --> 0:23:45.480
<v Speaker 1>of a cult of personality. He just seems like a

0:23:45.560 --> 0:23:50.000
<v Speaker 1>deeply likable kid. UM. I don't know. Yeah, at this certainly,

0:23:50.040 --> 0:23:53.040
<v Speaker 1>at this point in time, he's nothing but rad um.

0:23:53.080 --> 0:23:56.159
<v Speaker 1>And again, it's it's interesting that he's very focused on

0:23:56.240 --> 0:23:59.159
<v Speaker 1>kind of cultivating this image of himself as as a Bolshevik,

0:23:59.680 --> 0:24:02.480
<v Speaker 1>especial considering the problems that his dad has. But his

0:24:02.520 --> 0:24:05.800
<v Speaker 1>earliest memories he never because he's very young, when the

0:24:05.880 --> 0:24:09.120
<v Speaker 1>family is affluent. He doesn't remember that period at all.

0:24:09.160 --> 0:24:11.719
<v Speaker 1>His earliest memories are after they moved to Vilna, when

0:24:11.720 --> 0:24:13.840
<v Speaker 1>they're very poor, you know, and when his dad dies,

0:24:13.880 --> 0:24:17.040
<v Speaker 1>when his mom's got to try to keep the family together. Um.

0:24:17.119 --> 0:24:19.880
<v Speaker 1>And so he is. He is very dedicated to the poor.

0:24:20.040 --> 0:24:24.399
<v Speaker 1>He's very familiar with kind of like class consciousness, and

0:24:24.440 --> 0:24:27.560
<v Speaker 1>he's he's very humanist. He's a secular guy, right like,

0:24:27.640 --> 0:24:32.960
<v Speaker 1>he's not particularly religious, he is he has committed to Marxists, basically, no, no, no.

0:24:33.119 --> 0:24:36.960
<v Speaker 1>He grows up a committed Marxist who's very aware of

0:24:37.000 --> 0:24:41.199
<v Speaker 1>like the divide between rich and poor, you know. Um,

0:24:41.280 --> 0:24:45.200
<v Speaker 1>everything changes in his life on September one, nineteen thirty nine,

0:24:45.240 --> 0:24:49.240
<v Speaker 1>when Germany invades Poland uh at once, they begin to

0:24:49.440 --> 0:24:52.040
<v Speaker 1>implement the early stages of the Final Solution, which had

0:24:52.080 --> 0:24:54.720
<v Speaker 1>not yet been fully plotted out but was broadly understood

0:24:54.760 --> 0:24:57.720
<v Speaker 1>by the Nazi elites. They started forcing Jews into ghettos,

0:24:57.760 --> 0:25:00.359
<v Speaker 1>and mass killings were common in the parts of Poland

0:25:00.400 --> 0:25:02.840
<v Speaker 1>that the Germans took over. Thousands of men were taken

0:25:02.840 --> 0:25:05.639
<v Speaker 1>by gunpoint at gunpoint and put into force labor battalions.

0:25:06.080 --> 0:25:08.600
<v Speaker 1>Now by the terms of the Molotov Ribbon trop Packed,

0:25:08.640 --> 0:25:11.960
<v Speaker 1>which is the the treaty that the Germans and the

0:25:12.000 --> 0:25:16.119
<v Speaker 1>Soviets signed before the partitioning of Poland, Vilna is an

0:25:16.160 --> 0:25:19.400
<v Speaker 1>a portion of Poland that is invaded and occupied by

0:25:19.440 --> 0:25:22.600
<v Speaker 1>the Soviet Union. As things begin to settle down and

0:25:22.640 --> 0:25:25.800
<v Speaker 1>the new Russian occupiers start to take effective control, it

0:25:25.880 --> 0:25:28.119
<v Speaker 1>became clear that the youth movement was going to be

0:25:28.200 --> 0:25:31.399
<v Speaker 1>forcibly disbanded. The issue was, of course, Zionism, which the

0:25:31.480 --> 0:25:34.679
<v Speaker 1>Russians wanted to discourage. Rather than risk being split up

0:25:34.760 --> 0:25:37.879
<v Speaker 1>or disrupted by secret police, Kaufner made the decision to

0:25:37.920 --> 0:25:42.080
<v Speaker 1>have his organization go underground. Officially, the hat Zomer hats

0:25:42.119 --> 0:25:45.440
<v Speaker 1>Air had ceased to exist. In reality, it was just hiding.

0:25:45.840 --> 0:25:49.280
<v Speaker 1>Dina Parat in Death of a Sparrow writes the underground's

0:25:49.320 --> 0:25:51.560
<v Speaker 1>first task was to find or invent new methods for

0:25:51.560 --> 0:25:54.640
<v Speaker 1>continuing their activities. As soon as the younger Hashomer hats

0:25:54.640 --> 0:25:57.159
<v Speaker 1>Air members understood that they were not being dispersed but

0:25:57.240 --> 0:26:01.280
<v Speaker 1>rather that necessity dictated a new modus operandi. They enthusiastically

0:26:01.320 --> 0:26:04.480
<v Speaker 1>begin to construct underground cells. They were organized by the

0:26:04.560 --> 0:26:07.200
<v Speaker 1>leadership into groups of five, a method learned from reading

0:26:07.200 --> 0:26:11.240
<v Speaker 1>pre revolutionary literature, recounted Covener, and only the most reliable

0:26:11.240 --> 0:26:14.520
<v Speaker 1>members were accepted. Key members were sent to places outside Vilna,

0:26:14.600 --> 0:26:17.879
<v Speaker 1>disguised as Christians, in private homes and outside the city limits.

0:26:17.880 --> 0:26:20.439
<v Speaker 1>They continue to study Hebrew hid books taken from the

0:26:20.440 --> 0:26:22.720
<v Speaker 1>great libraries closed by the Soviets, which had been the

0:26:22.760 --> 0:26:25.080
<v Speaker 1>heart and symbol of Jewish Vilna, and even held a

0:26:25.080 --> 0:26:28.360
<v Speaker 1>few seminars. And again at this point, their primary goal

0:26:28.400 --> 0:26:31.080
<v Speaker 1>they're helping refugees. They're trying to continue to carry out

0:26:31.119 --> 0:26:33.800
<v Speaker 1>the practice of their religion, the study of their history,

0:26:34.200 --> 0:26:37.160
<v Speaker 1>and they're also continuing there. They're not able to continue

0:26:37.160 --> 0:26:39.800
<v Speaker 1>to help people immigrate over to Palestine right now, but

0:26:39.840 --> 0:26:43.680
<v Speaker 1>they are. They're trying to like keep that UH infrastructure

0:26:43.720 --> 0:26:47.399
<v Speaker 1>setups that they can again one of these days. UM. Now,

0:26:47.440 --> 0:26:50.199
<v Speaker 1>they're not an insurrectionary organization at this point, and they

0:26:50.200 --> 0:26:52.480
<v Speaker 1>don't have any desire to fight a rebellion against the

0:26:52.480 --> 0:26:56.280
<v Speaker 1>Soviet state UM, but be able to keep doing Their

0:26:56.280 --> 0:27:00.560
<v Speaker 1>ships are that and covener in. An number of others

0:27:00.600 --> 0:27:03.120
<v Speaker 1>are aware that like ship with the Nazis, is going

0:27:03.160 --> 0:27:05.320
<v Speaker 1>to cook off and there will be a need to

0:27:05.320 --> 0:27:07.280
<v Speaker 1>fight at some point, and so they are kind of

0:27:07.320 --> 0:27:10.919
<v Speaker 1>consciously setting themselves up in a structure that will be

0:27:11.000 --> 0:27:13.920
<v Speaker 1>able to survive and resist in the in the days

0:27:13.960 --> 0:27:18.040
<v Speaker 1>that are coming. And those days come pretty quickly, you know,

0:27:18.160 --> 0:27:24.240
<v Speaker 1>it comes before other things. What's that, Margaret? It's uh,

0:27:24.320 --> 0:27:30.840
<v Speaker 1>the ability for people to exchange money for goods and services.

0:27:31.560 --> 0:27:35.439
<v Speaker 1>That's right, Margaret, that's really the most revolutionary activity is

0:27:35.480 --> 0:27:46.200
<v Speaker 1>exchanging money for goods and services. Absolutely. M Ah, We're

0:27:46.240 --> 0:27:50.880
<v Speaker 1>back my socks tucked into my fucking boots because I'm

0:27:50.880 --> 0:27:54.359
<v Speaker 1>a I'm a I'm a I'm a radical. If I

0:27:54.359 --> 0:27:56.119
<v Speaker 1>don't know, if you start with him tucked into your socks,

0:27:56.200 --> 0:27:58.040
<v Speaker 1>that was the look that I was more nervous about.

0:27:58.200 --> 0:28:00.399
<v Speaker 1>When he had his pants tucked into his boots. That's

0:28:00.440 --> 0:28:03.760
<v Speaker 1>always a solid look, right, No, no notes talked into

0:28:03.800 --> 0:28:08.040
<v Speaker 1>your socks. I don't know, I gotta see it. What

0:28:08.119 --> 0:28:10.639
<v Speaker 1>about having your boot stucked into your socks? What if

0:28:10.680 --> 0:28:12.560
<v Speaker 1>you put your boot your socks on the outside of

0:28:12.560 --> 0:28:16.720
<v Speaker 1>your boots. If you're attempting to move across terrain in

0:28:16.760 --> 0:28:19.280
<v Speaker 1>ways that you don't leave noticeable tracks while doing things

0:28:19.320 --> 0:28:23.800
<v Speaker 1>at night. I've heard that that's a reasonable thing to do. Well.

0:28:23.840 --> 0:28:28.480
<v Speaker 1>This has been Margaret's advice on how to carry out

0:28:28.480 --> 0:28:31.439
<v Speaker 1>an insurrection. Welcome. Now it's time to go back to

0:28:31.480 --> 0:28:36.480
<v Speaker 1>the story. So, um, we've just been talking about Covener

0:28:36.600 --> 0:28:40.480
<v Speaker 1>and his fellows are kind of preparing themselves for the

0:28:40.520 --> 0:28:47.240
<v Speaker 1>future inevitability of a guerrilla war, and that inevitability becomes inevitable.

0:28:47.280 --> 0:28:51.360
<v Speaker 1>I guess on June twenty two, nineteen forty one, when

0:28:51.440 --> 0:28:55.840
<v Speaker 1>Germany institutes Operation Barbarossa, which is still the largest military

0:28:55.960 --> 0:28:59.760
<v Speaker 1>organism operation in human history. I think they invade with

0:28:59.760 --> 0:29:01.560
<v Speaker 1>like three and a half million men or something. It

0:29:01.680 --> 0:29:08.280
<v Speaker 1>is a Titanic operation, um. And if you Titanic, yes, yeah,

0:29:08.480 --> 0:29:12.800
<v Speaker 1>And it ends a lot worse than the Titanic. Um,

0:29:12.840 --> 0:29:15.400
<v Speaker 1>but it's going it goes great for a while. Again,

0:29:15.440 --> 0:29:19.240
<v Speaker 1>like the Germans carry out the largest encirclement operations that

0:29:19.240 --> 0:29:22.520
<v Speaker 1>have ever happened. There's like million man blocks of the

0:29:22.560 --> 0:29:26.000
<v Speaker 1>Soviet Army that are just like annihilated or surrender or whatnot.

0:29:26.200 --> 0:29:28.720
<v Speaker 1>It's a whole big thing. It's not going well for

0:29:28.760 --> 0:29:32.640
<v Speaker 1>them at first, Um and the Germans fairly quickly into

0:29:32.760 --> 0:29:36.520
<v Speaker 1>the Lithuanian portions of the uss Are, including Vilna. Um.

0:29:36.560 --> 0:29:39.640
<v Speaker 1>This comes as a shock everyone. Kavner is ready for

0:29:39.840 --> 0:29:42.560
<v Speaker 1>something to happen, right, He's not shocked by the fact

0:29:42.600 --> 0:29:46.000
<v Speaker 1>that the Nazis do Nazi ship but everyone's shocked at

0:29:46.000 --> 0:29:48.760
<v Speaker 1>how poorly the Red Army performs, right, by the fact

0:29:48.840 --> 0:29:52.520
<v Speaker 1>that they fall apart so quickly um and so they

0:29:52.560 --> 0:29:55.360
<v Speaker 1>don't really they're not able to get away from this, right,

0:29:55.520 --> 0:29:58.880
<v Speaker 1>some Villna Jews handfuls are able to escape, but nearly

0:29:58.920 --> 0:30:02.920
<v Speaker 1>everyone is trapped by Luftwaffa bombardment and verr Machten's circlement.

0:30:04.160 --> 0:30:07.760
<v Speaker 1>So Vilna is going to be because it's one of

0:30:07.800 --> 0:30:10.680
<v Speaker 1>the first large Jewish communities that the Nazis take over

0:30:10.760 --> 0:30:13.600
<v Speaker 1>during Barbarossa, and they're going to use it as kind

0:30:13.640 --> 0:30:16.000
<v Speaker 1>of a proof of concept, right they are testing out

0:30:16.080 --> 0:30:19.760
<v Speaker 1>extermination it is. It is one of it's one of

0:30:19.800 --> 0:30:23.760
<v Speaker 1>the first large Jewish communities that's going to be annihilated

0:30:23.880 --> 0:30:27.240
<v Speaker 1>by the Germans. Um. Now, when they go in and

0:30:27.280 --> 0:30:31.520
<v Speaker 1>start exterminating people, most of the actual killing is being

0:30:31.560 --> 0:30:34.200
<v Speaker 1>done by members of the Lithuanian right wing members of

0:30:34.440 --> 0:30:37.600
<v Speaker 1>actually kind of adjacent to these Jewish youth movement organizations, right,

0:30:37.640 --> 0:30:43.000
<v Speaker 1>these right wing UH clubs and and paramilitary organizations who

0:30:43.000 --> 0:30:45.960
<v Speaker 1>had been underground under the U s SR. But when

0:30:45.960 --> 0:30:48.440
<v Speaker 1>the yeah, when the Nazis take over, they're like, hey,

0:30:48.800 --> 0:30:52.360
<v Speaker 1>we would love to take vengeance on Lithuanian leftists and Jews,

0:30:52.520 --> 0:30:55.600
<v Speaker 1>and the Germans are like, absolutely, guys. And I'm gonna

0:30:55.640 --> 0:30:59.880
<v Speaker 1>quote from Dina Porat again. When Einsatz Commando nine into

0:31:00.120 --> 0:31:02.800
<v Speaker 1>Vilma in early July, it immediately became clear that the

0:31:02.800 --> 0:31:05.760
<v Speaker 1>wave had reached the city's Jews as well. Einsetz Commando

0:31:06.000 --> 0:31:08.600
<v Speaker 1>nine but belonged to the Einsetz group and the s

0:31:08.600 --> 0:31:10.800
<v Speaker 1>S units that followed in the Verhrmacht's train, and their

0:31:10.840 --> 0:31:13.400
<v Speaker 1>principal mission was to kill the Jews and Communist Party

0:31:13.400 --> 0:31:16.959
<v Speaker 1>activists who had remained behind. The Activities of national Lithuanian

0:31:17.000 --> 0:31:20.400
<v Speaker 1>institutions were drastically curtailed, and only those dealing with urban

0:31:20.400 --> 0:31:23.480
<v Speaker 1>matters were left intact. The Lithuanian Police Force was placed

0:31:23.560 --> 0:31:26.040
<v Speaker 1>under s S command, and right wing units were integrated

0:31:26.080 --> 0:31:28.880
<v Speaker 1>directly into it. That left little behind the facade of

0:31:28.920 --> 0:31:32.280
<v Speaker 1>Lithuanian independence and the Lithuanian murder of Jews, whether committed

0:31:32.320 --> 0:31:34.960
<v Speaker 1>on their own initiative or under German ages, brought them

0:31:34.960 --> 0:31:38.400
<v Speaker 1>nothing in return. The coordinated effort of the two German authorities,

0:31:38.400 --> 0:31:40.520
<v Speaker 1>the s S and the Army and the Lithuanian units

0:31:40.560 --> 0:31:42.800
<v Speaker 1>began on July fourth and marked the beginning of the

0:31:42.840 --> 0:31:46.200
<v Speaker 1>oppression and eventually the destruction of the Jewish population in Vilma.

0:31:46.480 --> 0:31:50.000
<v Speaker 1>The German military government issued decrees which the Lithuanian Urban

0:31:50.000 --> 0:31:53.720
<v Speaker 1>Administration put into operation the Einsetz Group and sent Lithuanians

0:31:53.720 --> 0:31:57.600
<v Speaker 1>to kidnap and murder Jews, sometimes participating themselves. Where Leverrmacht

0:31:57.880 --> 0:32:01.040
<v Speaker 1>kidnapped Jews for forced labor, the just called the Lithuanian

0:32:01.080 --> 0:32:04.400
<v Speaker 1>kidnappers Chopoon's, and some were local utes who had received

0:32:04.400 --> 0:32:06.760
<v Speaker 1>a small bounty from the Germans for every Jew turned in.

0:32:07.120 --> 0:32:09.520
<v Speaker 1>They broken to homes at will, robbed and beat with

0:32:09.560 --> 0:32:11.520
<v Speaker 1>no fear of retribution, and made the lives of the

0:32:11.600 --> 0:32:14.560
<v Speaker 1>Jews intolerable. These are the proud boy types, right, the

0:32:14.600 --> 0:32:17.120
<v Speaker 1>oath keepers and ship Yeah. Well, and now the Germans

0:32:17.120 --> 0:32:19.080
<v Speaker 1>are doing it here. It's fitting because like when the

0:32:19.200 --> 0:32:22.000
<v Speaker 1>Nazis take over, they just used the existing police force

0:32:22.400 --> 0:32:25.400
<v Speaker 1>and then added added more right wing stuff to the

0:32:25.440 --> 0:32:30.000
<v Speaker 1>existing police force. This is that tracks, Yeah, yeah, that

0:32:30.360 --> 0:32:33.720
<v Speaker 1>it completely tracks. There's a lot going on here that

0:32:33.760 --> 0:32:37.880
<v Speaker 1>again is going to become very common among the rest

0:32:37.920 --> 0:32:40.040
<v Speaker 1>of the areas the Nazis have taken. And it's because

0:32:40.360 --> 0:32:43.640
<v Speaker 1>number one, these Einstz group of units are not great

0:32:43.920 --> 0:32:49.080
<v Speaker 1>at most things. They're certainly not good at antipartisan conflict. Um.

0:32:49.440 --> 0:32:53.440
<v Speaker 1>There's not a shipload of them. And it's kind of again,

0:32:53.960 --> 0:32:59.800
<v Speaker 1>most of them are like not like. The participating in

0:32:59.800 --> 0:33:02.360
<v Speaker 1>these mass killings like leads to a lot of suicides

0:33:02.400 --> 0:33:04.920
<v Speaker 1>and drunkenness among the Einsets group. So whenever they have

0:33:05.000 --> 0:33:07.880
<v Speaker 1>the opportunity to use locals to do the killing for them,

0:33:07.960 --> 0:33:10.520
<v Speaker 1>they're gonna prefer that just because it kind of preserves

0:33:10.600 --> 0:33:15.280
<v Speaker 1>German unit strength. Um. There's a number of reasons why

0:33:15.280 --> 0:33:17.960
<v Speaker 1>they do it this way. The Jewish community enveilment is

0:33:18.000 --> 0:33:20.600
<v Speaker 1>taken wholly by surprise by this. Many chose to hide

0:33:20.640 --> 0:33:24.280
<v Speaker 1>themselves in an attempt to survive. Kavner recoils at the

0:33:24.360 --> 0:33:27.680
<v Speaker 1>prospect of hiding and of fleeing the ghetto. Um. And

0:33:27.880 --> 0:33:30.040
<v Speaker 1>but he does, he's kind of forced to write because

0:33:30.120 --> 0:33:32.440
<v Speaker 1>members of his organization are like, no, we're going to

0:33:32.480 --> 0:33:34.760
<v Speaker 1>get killed if we stay here. We have to try

0:33:34.800 --> 0:33:37.640
<v Speaker 1>to like hide with gentiles who are friendly elsewhere in

0:33:37.640 --> 0:33:40.160
<v Speaker 1>the city so that we can take action later. Um.

0:33:40.240 --> 0:33:42.520
<v Speaker 1>Kavner agrees to do this, but he writes that he's

0:33:42.560 --> 0:33:45.400
<v Speaker 1>covered in shame by the idea of hiding in a closet.

0:33:45.680 --> 0:33:47.440
<v Speaker 1>He is a fighter. He does not want to be

0:33:47.520 --> 0:33:50.840
<v Speaker 1>hiding right, Um, but sometimes you have to make strategic

0:33:50.880 --> 0:33:54.120
<v Speaker 1>decisions about when and where you fight. Yes, and they do,

0:33:54.320 --> 0:33:57.000
<v Speaker 1>and he he takes shelter in a group in a

0:33:57.120 --> 0:34:02.160
<v Speaker 1>Dominican monitor or a Dominican convent. That's like these nuns.

0:34:02.280 --> 0:34:04.280
<v Speaker 1>By the way, this is normally a show, and generally

0:34:04.320 --> 0:34:06.480
<v Speaker 1>when we bring up nuns on this show, it's very negative.

0:34:06.920 --> 0:34:10.160
<v Speaker 1>These nuns are based as ship. These are the coolest

0:34:10.280 --> 0:34:12.600
<v Speaker 1>fucking nuns I have ever heard about it. You're gonna

0:34:12.600 --> 0:34:16.200
<v Speaker 1>love these nuns. Um. So these nuns take Kauvner and

0:34:16.200 --> 0:34:18.560
<v Speaker 1>a couple of his friends in um and they are

0:34:18.880 --> 0:34:21.880
<v Speaker 1>you know, trying to like he's he's he's. He agrees

0:34:21.920 --> 0:34:23.920
<v Speaker 1>to do this, but while he's locked up, he's sending

0:34:23.920 --> 0:34:26.480
<v Speaker 1>out letters. He's arguing whenever he gets face to face

0:34:26.520 --> 0:34:28.440
<v Speaker 1>with someone that we need to get back in the

0:34:28.440 --> 0:34:32.879
<v Speaker 1>ghetto to fight back and defend like our our community. Um.

0:34:33.120 --> 0:34:36.200
<v Speaker 1>Part of this is because his girlfriend gets is he doesn't.

0:34:36.320 --> 0:34:38.239
<v Speaker 1>He doesn't get to escape with her. She stays in

0:34:38.280 --> 0:34:41.040
<v Speaker 1>the ghetto and for a couple of weeks she's sending

0:34:41.080 --> 0:34:43.759
<v Speaker 1>him letters about how bad the conditions are, and then

0:34:43.800 --> 0:34:47.400
<v Speaker 1>the letters stop abruptly and they never pick back up again,

0:34:47.719 --> 0:34:49.960
<v Speaker 1>and he doesn't know what's happened to her. She's obviously

0:34:49.960 --> 0:34:53.359
<v Speaker 1>she's been killed, um, but he doesn't. He's not able

0:34:53.400 --> 0:34:55.399
<v Speaker 1>to find that out. He has no good information about

0:34:55.440 --> 0:34:58.120
<v Speaker 1>what's going on. And in the early days, all these

0:34:58.160 --> 0:35:00.760
<v Speaker 1>all the Jews and villana have are conflict lifting rumors

0:35:00.800 --> 0:35:03.120
<v Speaker 1>about the slaughter, because what one of the ways the

0:35:03.160 --> 0:35:07.319
<v Speaker 1>Germans carry out the massacre is they put together a

0:35:07.400 --> 0:35:10.120
<v Speaker 1>second ghetto, and this provides them with the ability to

0:35:10.239 --> 0:35:12.600
<v Speaker 1>move large numbers of film and Jews without making it

0:35:12.640 --> 0:35:15.480
<v Speaker 1>seem suspicious. We're not you know, we're taking you to

0:35:15.520 --> 0:35:17.840
<v Speaker 1>the next ghetto. And then these guys all get taken

0:35:17.840 --> 0:35:20.120
<v Speaker 1>out in massacred, right, But they don't have to say

0:35:20.160 --> 0:35:21.640
<v Speaker 1>we're going to kill all these people and there's a

0:35:21.680 --> 0:35:24.080
<v Speaker 1>little bit of plausible deniability, so it stops a panic

0:35:24.120 --> 0:35:26.480
<v Speaker 1>from taking right like happened in and or in the

0:35:26.560 --> 0:35:31.240
<v Speaker 1>jail scene, exactly like that. Um So most of these people,

0:35:31.640 --> 0:35:33.800
<v Speaker 1>which is tens of thousands of people from mid to

0:35:33.880 --> 0:35:37.600
<v Speaker 1>late are taken to a place called Ponari, which had

0:35:37.640 --> 0:35:40.520
<v Speaker 1>previously been a picnicking spot, and they were gunned down

0:35:40.520 --> 0:35:43.840
<v Speaker 1>and tossed into mass graves. Most of the actual killing,

0:35:43.840 --> 0:35:47.280
<v Speaker 1>again is done by Lithuanian right wing partisans. One local

0:35:47.320 --> 0:35:51.560
<v Speaker 1>witness to the slaughter later wrote, eleventh July lovely weather.

0:35:51.760 --> 0:35:54.240
<v Speaker 1>It's hot out. There are white clouds and a gentle breeze.

0:35:54.440 --> 0:35:57.320
<v Speaker 1>Shooting can be heard from the forest, presumably from training.

0:35:57.600 --> 0:36:00.320
<v Speaker 1>The shooting started at four pm. Then I wasn't formed

0:36:00.360 --> 0:36:02.640
<v Speaker 1>that many Jews were transported to the forest via the

0:36:02.719 --> 0:36:05.239
<v Speaker 1>road to Grodno and were then shot. This was the

0:36:05.239 --> 0:36:08.720
<v Speaker 1>first day of executions, a depressing feeling. The shooting stopped

0:36:08.719 --> 0:36:11.120
<v Speaker 1>at about eight in the evening. For the Germans, three

0:36:11.200 --> 0:36:14.520
<v Speaker 1>hundred Jews or three hundred enemies of humanity. For the Lithuanians,

0:36:14.520 --> 0:36:17.480
<v Speaker 1>three hundred Jews or three hundred pairs of shoots of shoes,

0:36:17.520 --> 0:36:23.160
<v Speaker 1>trousers and clothes. Damn. That's such an interesting like way

0:36:23.160 --> 0:36:25.439
<v Speaker 1>of breaking it down about like, well, the Germans hate

0:36:25.480 --> 0:36:27.160
<v Speaker 1>the Jews and we just want to steal all the

0:36:27.200 --> 0:36:30.560
<v Speaker 1>ship from the Jews. Yep. That is a big part

0:36:30.640 --> 0:36:36.799
<v Speaker 1>of what is happening here. Um, So that's good. When

0:36:36.840 --> 0:36:39.759
<v Speaker 1>the Germans occupied Vilna, the ghetto has again a population

0:36:39.760 --> 0:36:42.080
<v Speaker 1>of sixty thousand. I've also heard eighty thousand because of

0:36:42.080 --> 0:36:44.000
<v Speaker 1>the refugees. There's not you're not gonna get there's not

0:36:44.040 --> 0:36:47.120
<v Speaker 1>like a census, right being taken. That's that's particularly good.

0:36:47.280 --> 0:36:49.799
<v Speaker 1>By December of nineteen thirty one, though less than a

0:36:49.880 --> 0:36:54.759
<v Speaker 1>third remain Yeah, December of the same year. So in

0:36:54.840 --> 0:36:57.560
<v Speaker 1>less than a year they go from sixty seventy people

0:36:57.600 --> 0:37:01.920
<v Speaker 1>to twenty thousand, um because of how many are massacred.

0:37:02.440 --> 0:37:05.399
<v Speaker 1>But while these massacres are occurring because the Germans, there's

0:37:05.400 --> 0:37:08.200
<v Speaker 1>some plausible deniability and there's not great Again, there's not

0:37:08.280 --> 0:37:10.600
<v Speaker 1>like the Internet, social Media's not like a lot of

0:37:10.600 --> 0:37:13.359
<v Speaker 1>good ways to figure out what's happening outside your door.

0:37:13.840 --> 0:37:17.000
<v Speaker 1>So a lot of Vilna's Jews still don't believe that

0:37:17.040 --> 0:37:22.360
<v Speaker 1>the annihilation is being carried out well, and part of

0:37:22.400 --> 0:37:24.359
<v Speaker 1>why they don't believe it is. They have friends and

0:37:24.400 --> 0:37:27.480
<v Speaker 1>relatives over in Warsaw, and at this point in time,

0:37:27.560 --> 0:37:29.920
<v Speaker 1>a lot of the correspondents that the Villaina Jews are

0:37:29.920 --> 0:37:32.680
<v Speaker 1>getting from their relatives in the West is that like, yeah,

0:37:32.680 --> 0:37:35.279
<v Speaker 1>there was some killing earlier, but it's calmed down, and

0:37:35.360 --> 0:37:39.080
<v Speaker 1>like we think it's gonna be okay. And again this

0:37:39.200 --> 0:37:41.920
<v Speaker 1>is also we're talking centuries of Jewish history where like, yeah,

0:37:41.920 --> 0:37:45.080
<v Speaker 1>there will be these these eruptions and there will be massacres,

0:37:45.080 --> 0:37:47.040
<v Speaker 1>but then things will calm down. Again. You have to

0:37:47.040 --> 0:37:49.000
<v Speaker 1>deal with some bullshit laws, but like we don't get

0:37:49.000 --> 0:37:53.240
<v Speaker 1>wiped out right, um. And that's kind of what people

0:37:53.400 --> 0:37:56.560
<v Speaker 1>think is happening. Um. And so there's this, there's this

0:37:56.640 --> 0:37:58.680
<v Speaker 1>belief among a lot of this even though a lot

0:37:58.680 --> 0:38:00.600
<v Speaker 1>of people have been killed, that like it's not going

0:38:00.640 --> 0:38:03.120
<v Speaker 1>to be as bad as it is as it clearly is.

0:38:03.440 --> 0:38:06.640
<v Speaker 1>And again I'm saying this, these people are not like irrational,

0:38:06.680 --> 0:38:08.960
<v Speaker 1>They're not weak, they're not shitty, They're they're dealing with

0:38:09.000 --> 0:38:13.880
<v Speaker 1>an unprecedented situation right now, as early reports of German

0:38:13.920 --> 0:38:17.200
<v Speaker 1>atrocity start to leak out in the middle of the

0:38:17.280 --> 0:38:20.759
<v Speaker 1>standard belief. So there's this group and this is every ghetto. Right,

0:38:20.800 --> 0:38:23.800
<v Speaker 1>there's an organization called the udn rot Um, which is

0:38:23.920 --> 0:38:26.840
<v Speaker 1>rot is like a it's spelled rat, like the animal,

0:38:26.880 --> 0:38:29.839
<v Speaker 1>but it's like a governing council. Right, This is just

0:38:29.880 --> 0:38:32.239
<v Speaker 1>like a general word in the area. And the juven

0:38:32.320 --> 0:38:35.479
<v Speaker 1>Rat is the governing council of the ghetto, right um,

0:38:35.520 --> 0:38:38.440
<v Speaker 1>and the Nazis endorsed and established June Rots in the

0:38:38.480 --> 0:38:42.480
<v Speaker 1>ghettos that they take, you know, control of and to

0:38:42.560 --> 0:38:44.640
<v Speaker 1>make people think that they have any control over their

0:38:44.640 --> 0:38:48.000
<v Speaker 1>own lives. Yeah, and it's it's a mix of some

0:38:48.160 --> 0:38:50.759
<v Speaker 1>of these guys who are part of the judn Rat

0:38:50.840 --> 0:38:54.319
<v Speaker 1>are as with you find in any community, like self

0:38:54.360 --> 0:38:57.440
<v Speaker 1>serving assholes who they get better kind of conditions and

0:38:57.520 --> 0:39:00.440
<v Speaker 1>better food by by doing this. A lot of them, though,

0:39:00.440 --> 0:39:03.319
<v Speaker 1>are just people who are well, if we work with them,

0:39:03.600 --> 0:39:06.920
<v Speaker 1>we can avoid getting massacred, we can like reduce the

0:39:06.960 --> 0:39:09.520
<v Speaker 1>amount of violence our community has to suffer. Again there

0:39:10.320 --> 0:39:13.360
<v Speaker 1>and again, a lot of like people in specifically radical

0:39:13.440 --> 0:39:15.560
<v Speaker 1>organizations are really angry at a lot of the folks

0:39:15.600 --> 0:39:18.120
<v Speaker 1>who agree to be in the June Rat. Obviously, I'm

0:39:18.120 --> 0:39:20.840
<v Speaker 1>not gonna come down morally on anybody who's trying to

0:39:20.880 --> 0:39:24.200
<v Speaker 1>survive the fucking Holocaust, like this is a fucking nightmare.

0:39:24.480 --> 0:39:27.759
<v Speaker 1>But in this case, you know, there is there are

0:39:27.840 --> 0:39:32.440
<v Speaker 1>these reports are starting to filter into the ghetto um

0:39:32.520 --> 0:39:36.560
<v Speaker 1>and the June Rats official line is that the killings

0:39:36.560 --> 0:39:38.880
<v Speaker 1>that have occurred outside of Vilna are the results of

0:39:38.880 --> 0:39:44.000
<v Speaker 1>an isolated, crazy German commander, not a broad policy of genocide.

0:39:44.040 --> 0:39:46.560
<v Speaker 1>And it's gonna be okay, right, their job is to

0:39:46.640 --> 0:39:50.839
<v Speaker 1>keep everybody calm um, and that's what they're trying to do,

0:39:52.239 --> 0:39:56.480
<v Speaker 1>is like they they in the end, it was the

0:39:56.520 --> 0:39:59.200
<v Speaker 1>wrong call, right, Yeah, they didn't know it was the

0:39:59.280 --> 0:40:01.839
<v Speaker 1>wrong call. The p who joined at least again only

0:40:01.880 --> 0:40:03.800
<v Speaker 1>when I've looked at as the one in the warsaw

0:40:04.320 --> 0:40:05.839
<v Speaker 1>and it was like a lot of the people who

0:40:05.840 --> 0:40:08.600
<v Speaker 1>were part of the jude and Rot were like, yeah,

0:40:08.880 --> 0:40:12.000
<v Speaker 1>this is how we think we will best survive this

0:40:12.160 --> 0:40:16.040
<v Speaker 1>intact and and they were wrong. And but they were wrong,

0:40:16.320 --> 0:40:18.279
<v Speaker 1>but they didn't there was no way to know they

0:40:18.280 --> 0:40:22.839
<v Speaker 1>were wrong besides like, yeah, they're not wrong because like

0:40:23.000 --> 0:40:25.440
<v Speaker 1>they were pad people or whatever. They're wrong because in

0:40:25.440 --> 0:40:28.400
<v Speaker 1>part because this was not in a lot of times

0:40:28.400 --> 0:40:32.400
<v Speaker 1>in which Jewish communities had faced danger in the past,

0:40:32.920 --> 0:40:35.520
<v Speaker 1>stuff like this had been the right thing to do

0:40:36.000 --> 0:40:40.120
<v Speaker 1>right had had been the thing that preserved the community. Um. Again,

0:40:40.160 --> 0:40:42.719
<v Speaker 1>this is just an unprecedented time. They are wrong, But

0:40:42.800 --> 0:40:46.200
<v Speaker 1>I have no I have no interest in morally totally

0:40:46.239 --> 0:40:51.320
<v Speaker 1>any of the people making decisions, but possibly situation. Oh,

0:40:51.360 --> 0:40:55.040
<v Speaker 1>the products and services that support this podcast, Margaret. They

0:40:55.080 --> 0:40:59.520
<v Speaker 1>they think all times are precedented as shit, and they

0:40:59.520 --> 0:41:02.719
<v Speaker 1>don't care about you. Yeah, but that's because we care

0:41:02.760 --> 0:41:05.320
<v Speaker 1>about them. It's a one way It's like an anxious

0:41:05.480 --> 0:41:08.600
<v Speaker 1>versus um. It's like an attachment style problem, you know

0:41:08.680 --> 0:41:11.399
<v Speaker 1>that we have with ads. Oh, I would just say

0:41:11.440 --> 0:41:13.840
<v Speaker 1>that we have so much love for them that there's

0:41:13.920 --> 0:41:17.920
<v Speaker 1>no there's no cosmic space for them to love us. Left.

0:41:18.000 --> 0:41:28.440
<v Speaker 1>It's our fault. Yea, it is our fault. Yeah, Ah,

0:41:29.000 --> 0:41:35.279
<v Speaker 1>we are we are. We are that because we think

0:41:36.120 --> 0:41:38.640
<v Speaker 1>m hmm, that's right. I think we're the first people

0:41:38.680 --> 0:41:44.080
<v Speaker 1>to come up with that idea. So these guys, you know, again,

0:41:44.360 --> 0:41:47.080
<v Speaker 1>we have no interest here in morally judging the members

0:41:47.080 --> 0:41:49.120
<v Speaker 1>of the unon Rock. But the fact that they make

0:41:49.160 --> 0:41:52.480
<v Speaker 1>this choice to try to convince their people that annihilation

0:41:52.520 --> 0:41:56.200
<v Speaker 1>is not imminent. Um, it's not going to be the

0:41:56.280 --> 0:41:58.200
<v Speaker 1>right thing to do right. It does not wind up

0:41:58.560 --> 0:42:01.840
<v Speaker 1>helping the matter um. In late summer, a number of

0:42:01.880 --> 0:42:04.960
<v Speaker 1>women escape from mass graves at polmari Um. And this

0:42:05.000 --> 0:42:06.480
<v Speaker 1>is a thing that happened, right. These are you know,

0:42:06.520 --> 0:42:09.200
<v Speaker 1>they're they're either they're wounded but they survived, or they

0:42:09.239 --> 0:42:11.400
<v Speaker 1>kind of feigned death. And they wind up under a

0:42:11.440 --> 0:42:13.440
<v Speaker 1>pile of the corpses of their loved ones and then

0:42:13.520 --> 0:42:16.000
<v Speaker 1>dig themselves out in the night, and they make it

0:42:16.120 --> 0:42:19.640
<v Speaker 1>back to the fucking ghetto or or back to Vilna.

0:42:19.680 --> 0:42:22.240
<v Speaker 1>And they managed to find like friendly people to talk

0:42:22.280 --> 0:42:24.839
<v Speaker 1>to and they try to warn everyone, right, they try

0:42:24.880 --> 0:42:26.680
<v Speaker 1>to be like, no guys, like they are going to

0:42:26.760 --> 0:42:30.320
<v Speaker 1>kill us all they're already doing it um and again,

0:42:30.320 --> 0:42:35.360
<v Speaker 1>I'm gonna pass over to Dina parat here um. The

0:42:35.480 --> 0:42:38.120
<v Speaker 1>un Rod forbade anyone to meet with them, but even

0:42:38.160 --> 0:42:40.600
<v Speaker 1>individuals far removed from the un Rod had the greatest

0:42:40.600 --> 0:42:44.960
<v Speaker 1>difficulty in believing the survivor's accounts. Peha aaron Owitz, who

0:42:45.080 --> 0:42:48.239
<v Speaker 1>arrived wounded at the home of Dr. Mark Vretsky, the

0:42:48.239 --> 0:42:52.000
<v Speaker 1>ghetto children's physician, managed to convince him, although he hesitated

0:42:52.000 --> 0:42:54.920
<v Speaker 1>for a long time before believing her. Others, however, were

0:42:54.920 --> 0:42:57.440
<v Speaker 1>certain she had gone mad, and she stopped telling her

0:42:57.440 --> 0:43:00.520
<v Speaker 1>story It was in Vilna and Lithuania, the places in

0:43:00.520 --> 0:43:03.120
<v Speaker 1>Europe to see mass murders, that people began to doubt

0:43:03.200 --> 0:43:05.480
<v Speaker 1>the stories of those who had escaped death, whether they

0:43:05.560 --> 0:43:08.040
<v Speaker 1>recounted them to Jews who lived nearby and were candidates

0:43:08.080 --> 0:43:10.400
<v Speaker 1>for the same fate, or do those living in safety.

0:43:10.640 --> 0:43:13.319
<v Speaker 1>Perhaps the opposite was true, that those who lived near

0:43:13.360 --> 0:43:15.320
<v Speaker 1>the killing pits and the train stations from which the

0:43:15.360 --> 0:43:18.440
<v Speaker 1>transports left did not believe, because if they had, they

0:43:18.440 --> 0:43:22.840
<v Speaker 1>could no longer have continued living. This is the I

0:43:22.920 --> 0:43:26.239
<v Speaker 1>know that there's no bottom to the worst thing that

0:43:26.280 --> 0:43:31.840
<v Speaker 1>one could experience during this time, but this is up there.

0:43:31.880 --> 0:43:37.160
<v Speaker 1>You survive a mass shooting, I mean a mass grave situation,

0:43:37.200 --> 0:43:42.280
<v Speaker 1>You survive execution, You crawl out underneath your friends and family,

0:43:43.040 --> 0:43:46.880
<v Speaker 1>You go and warn everyone, and everyone is like, okay, Cassandra,

0:43:47.040 --> 0:43:51.759
<v Speaker 1>you're just crazy because they can't believe the enormity you're

0:43:51.760 --> 0:43:56.400
<v Speaker 1>telling them, Um and no one, these women, I mean, well,

0:43:56.600 --> 0:43:59.239
<v Speaker 1>and that's probably not not a part of it too, right.

0:44:01.080 --> 0:44:04.640
<v Speaker 1>So Abba Kovner, like most Villna Jews, did not know

0:44:04.680 --> 0:44:06.759
<v Speaker 1>what to do it first, because he's not getting he's

0:44:06.800 --> 0:44:08.480
<v Speaker 1>not he hasn't sat down face to face with all

0:44:08.480 --> 0:44:10.920
<v Speaker 1>these people. He's just it's just rumors, right, And it's

0:44:11.000 --> 0:44:13.520
<v Speaker 1>rumors that he's hearing while he's hiding underground in a

0:44:13.600 --> 0:44:19.680
<v Speaker 1>Dominican convent. Right. Um. Now, he does eventually succeed kind

0:44:19.680 --> 0:44:22.560
<v Speaker 1>of an in late summer early fall in leaving the

0:44:22.640 --> 0:44:25.200
<v Speaker 1>convent and moving to a safe house in the ghetto

0:44:25.239 --> 0:44:28.080
<v Speaker 1>with some of his comrades. And in September, a group

0:44:28.120 --> 0:44:30.480
<v Speaker 1>of two women and one eleven year old escaped the

0:44:30.480 --> 0:44:33.200
<v Speaker 1>burial pits and make it back to Vilna. Uh. They

0:44:33.280 --> 0:44:35.560
<v Speaker 1>visit a doctor again who was a member of the

0:44:35.560 --> 0:44:37.839
<v Speaker 1>hats Omer under Abba Kovner. So this is a guy

0:44:37.840 --> 0:44:40.960
<v Speaker 1>who's like one of his his his his boys, and

0:44:41.000 --> 0:44:43.920
<v Speaker 1>when the doctor hears their story, he invites Kovner to

0:44:43.960 --> 0:44:46.480
<v Speaker 1>come and talk to them. So, for the most part,

0:44:46.719 --> 0:44:50.239
<v Speaker 1>Kogner spent the early months of occupation focused on smaller tasks. Right.

0:44:50.400 --> 0:44:53.719
<v Speaker 1>He's establishing communications lines, he's helping get safe houses, he's

0:44:53.719 --> 0:44:56.600
<v Speaker 1>getting his people in position, he's trying to facilitate their

0:44:56.600 --> 0:44:59.680
<v Speaker 1>movement wherever he can. And this is the first moment,

0:44:59.719 --> 0:45:02.279
<v Speaker 1>because he's kind of just been keeping himself busy, this

0:45:02.360 --> 0:45:04.239
<v Speaker 1>is the first moment where he's forced to come to

0:45:04.360 --> 0:45:07.080
<v Speaker 1>terms with the fact that his community is being exterminated.

0:45:07.480 --> 0:45:11.080
<v Speaker 1>His immediate thought was that he needed to kill himself. Um,

0:45:11.120 --> 0:45:13.839
<v Speaker 1>he just wants to die. Like the second he learns

0:45:13.880 --> 0:45:18.200
<v Speaker 1>that this is happening, his immediate urge is to commit suicide. Um,

0:45:18.200 --> 0:45:23.640
<v Speaker 1>which is valid but of course, yeah, literally any reaction

0:45:23.680 --> 0:45:28.720
<v Speaker 1>would be that. But of course he can't. He decided

0:45:28.719 --> 0:45:30.960
<v Speaker 1>he like, he can't. He wants to do that, but

0:45:31.000 --> 0:45:33.280
<v Speaker 1>he can't do that because his people are in danger.

0:45:33.640 --> 0:45:36.000
<v Speaker 1>So he decides to opt for the next best thing

0:45:36.040 --> 0:45:41.160
<v Speaker 1>to suicide, armed resistance. Now let's get back to those nuns.

0:45:41.280 --> 0:45:43.279
<v Speaker 1>I was telling you what, I'm really excited about this.

0:45:43.400 --> 0:45:46.959
<v Speaker 1>I'm really excited to when actually do good. The mother

0:45:47.080 --> 0:45:49.680
<v Speaker 1>Superior who had hosted, who had hid Covener and his

0:45:49.719 --> 0:45:52.600
<v Speaker 1>friends in the convent, had been distraught when they left.

0:45:52.640 --> 0:45:55.000
<v Speaker 1>She did not want him to leave. She wanted to help.

0:45:55.239 --> 0:45:58.960
<v Speaker 1>She repeatedly told him that she wanted to fight alongside them. Um,

0:45:59.000 --> 0:46:01.319
<v Speaker 1>she's a pretty good lie. And after hearing a bunch

0:46:01.360 --> 0:46:03.480
<v Speaker 1>of this, Kaufner basically tells her, if that's how you

0:46:03.520 --> 0:46:06.879
<v Speaker 1>really feel, get us some weapons. And so one day

0:46:07.160 --> 0:46:10.040
<v Speaker 1>in December of nineteen forty one, she shows up in

0:46:10.120 --> 0:46:13.000
<v Speaker 1>full nun garb outside the ghetto with a bunch of

0:46:13.040 --> 0:46:24.279
<v Speaker 1>hand grenades hidden under that. Yeah, that's fucking rat. That

0:46:24.440 --> 0:46:28.839
<v Speaker 1>is quality nunning. Um. She she has officially won my

0:46:28.920 --> 0:46:33.480
<v Speaker 1>favorite nun award. M so good on you there. There's

0:46:33.520 --> 0:46:36.919
<v Speaker 1>a ton of really good ones. Uh, there's the whole

0:46:36.960 --> 0:46:41.560
<v Speaker 1>like thing. Clear you've seen the map of like Catholics

0:46:41.680 --> 0:46:45.160
<v Speaker 1>versus voters of the Nazi Party in Germany. Yeah, it's

0:46:45.160 --> 0:46:48.319
<v Speaker 1>just an inverse map, um. Yeah, which is interesting of

0:46:48.320 --> 0:46:51.400
<v Speaker 1>course because Catholics were very down with fascism in Spain

0:46:51.480 --> 0:46:55.880
<v Speaker 1>at literally the same time. But like, it's just it's interesting.

0:46:56.120 --> 0:46:59.640
<v Speaker 1>I find it interesting. There's like a billion of them.

0:46:59.719 --> 0:47:02.799
<v Speaker 1>Yeah know, there's there's a wide variety of Catholics and

0:47:02.840 --> 0:47:06.000
<v Speaker 1>this this one rocks. She tells him that she wants

0:47:06.040 --> 0:47:08.640
<v Speaker 1>to join the Jews and fight with them because God

0:47:08.760 --> 0:47:11.440
<v Speaker 1>is now in the ghetto. That's that is her. Like,

0:47:11.480 --> 0:47:14.200
<v Speaker 1>it's very I think this is pre liberation theology, but

0:47:14.320 --> 0:47:17.480
<v Speaker 1>she is very much like the place for me because

0:47:18.080 --> 0:47:21.200
<v Speaker 1>is with the people being oppressed, because that's where God's

0:47:21.239 --> 0:47:25.880
<v Speaker 1>going to be total, which is fucking based. Um. Smuggling

0:47:25.920 --> 0:47:29.359
<v Speaker 1>grenades into the ghetto in your habit is rad as shit.

0:47:30.120 --> 0:47:33.359
<v Speaker 1>Um so she and she is like, let me come,

0:47:33.400 --> 0:47:36.759
<v Speaker 1>I want to fucking kill some Nazis with like I

0:47:36.880 --> 0:47:39.520
<v Speaker 1>need you to go back to the convent, like this

0:47:39.600 --> 0:47:41.680
<v Speaker 1>is how you can help us best. We're not ready

0:47:41.680 --> 0:47:43.520
<v Speaker 1>to do that yet, but thank you for all of

0:47:43.600 --> 0:47:48.600
<v Speaker 1>these and grenades. Um. He later wrote quote, I mixed

0:47:48.600 --> 0:47:50.799
<v Speaker 1>in with the column of Jews returning from their day

0:47:50.800 --> 0:47:53.640
<v Speaker 1>of forced labor. I felt my soul torn. What would

0:47:53.680 --> 0:47:55.840
<v Speaker 1>happen if it the grenade fell from my hand, or

0:47:55.880 --> 0:47:58.120
<v Speaker 1>if I tripped and fell, and because of me, a

0:47:58.160 --> 0:48:00.600
<v Speaker 1>whole community where to trip and fall as well. Till

0:48:00.640 --> 0:48:02.680
<v Speaker 1>that day, I had never touched a hand grenade. I

0:48:02.719 --> 0:48:05.319
<v Speaker 1>didn't know how to use one. So he's got some

0:48:05.400 --> 0:48:07.399
<v Speaker 1>weapons there, he doesn't really know what to do with them.

0:48:07.440 --> 0:48:11.440
<v Speaker 1>That's that's a process, right. Um So, while he and

0:48:11.480 --> 0:48:14.480
<v Speaker 1>his partisan's plan for their first attacks against the German occupier,

0:48:14.800 --> 0:48:18.200
<v Speaker 1>Kavner puts it upon himself, now that he knows what's happening,

0:48:18.239 --> 0:48:21.760
<v Speaker 1>that he knows the stakes are complete annihilation. He takes

0:48:21.760 --> 0:48:23.560
<v Speaker 1>it upon himself to put out a warning to the

0:48:23.640 --> 0:48:26.719
<v Speaker 1>rest of Europe's Jews. The mass killing of the Holocaust

0:48:26.800 --> 0:48:30.120
<v Speaker 1>had started in Lithuania and Vilma's Jewish community was among

0:48:30.160 --> 0:48:33.080
<v Speaker 1>the very first to be wiped out. Jews further west

0:48:33.160 --> 0:48:35.279
<v Speaker 1>still had no idea what was coming for them, and

0:48:35.280 --> 0:48:38.839
<v Speaker 1>the international community knew even less. He had to warn them.

0:48:39.080 --> 0:48:41.600
<v Speaker 1>So the same month he gets those grenades, December of

0:48:41.680 --> 0:48:45.320
<v Speaker 1>nineteen one, Kavner writes a message that is soon smuggled

0:48:45.320 --> 0:48:48.560
<v Speaker 1>into ghettos all across the East, particularly in Poland, and

0:48:48.600 --> 0:48:51.160
<v Speaker 1>makes its way out of Nazi Europe and across the world.

0:48:51.560 --> 0:48:55.840
<v Speaker 1>I'm going to read it to you now, Jewish youngster,

0:48:56.080 --> 0:48:58.640
<v Speaker 1>do not trust those that deceive you. Of the eighty

0:48:58.680 --> 0:49:02.040
<v Speaker 1>thousand Jews and the Jerus Salem of Lithuania Vilna, only

0:49:02.080 --> 0:49:05.120
<v Speaker 1>twenty thousand have survived in front of our very eyes.

0:49:05.160 --> 0:49:07.759
<v Speaker 1>They tore our parents, our brothers, are sisters from us.

0:49:08.120 --> 0:49:10.239
<v Speaker 1>Where are the hundreds of men who were abducted for

0:49:10.360 --> 0:49:13.840
<v Speaker 1>labor by the Lithuanian kidnappers. Where are the naked women

0:49:13.840 --> 0:49:15.840
<v Speaker 1>and children who were taken from us on the terrible

0:49:15.920 --> 0:49:18.640
<v Speaker 1>night of the provocation. Where the Jews who were taken

0:49:18.640 --> 0:49:22.040
<v Speaker 1>away on yam Kapur, Where our brethren from the second Ghetto,

0:49:22.320 --> 0:49:25.240
<v Speaker 1>whoever was taken out of the ghetto gates never returned again.

0:49:25.520 --> 0:49:28.440
<v Speaker 1>All the roads of the Gestapo leave to lead to Ponari,

0:49:28.800 --> 0:49:32.359
<v Speaker 1>and Ponari is death. Hitler is plotting to annihilate all

0:49:32.400 --> 0:49:35.040
<v Speaker 1>the Jews of Europe. It befell the Jews of Lithuania

0:49:35.120 --> 0:49:37.440
<v Speaker 1>to be first in line. Let us not go like

0:49:37.560 --> 0:49:40.799
<v Speaker 1>sheep to the slaughter. It's true we are weak and defenseless,

0:49:40.920 --> 0:49:43.960
<v Speaker 1>but the only response to the enemy is resistance. Brothers.

0:49:44.080 --> 0:49:46.200
<v Speaker 1>It is better to die as free fighters than to

0:49:46.280 --> 0:49:49.800
<v Speaker 1>live at the mercy of murderers. Resist to our last breath.

0:49:50.040 --> 0:49:55.160
<v Speaker 1>Yeah this guy, Yeah yeah, This is the first major

0:49:55.280 --> 0:49:58.680
<v Speaker 1>warning that comes out that like, what is on the

0:49:58.760 --> 0:50:01.560
<v Speaker 1>table is complete an I Lakavner is the one who

0:50:01.560 --> 0:50:07.319
<v Speaker 1>gives it. So that's where we're gonna end part one.

0:50:07.880 --> 0:50:13.280
<v Speaker 1>All right, um, lots of good stuff. Well well, actually,

0:50:13.320 --> 0:50:15.120
<v Speaker 1>I mean I don't know. I have no idea what's

0:50:15.120 --> 0:50:17.759
<v Speaker 1>going to happen next. So it is, this is a

0:50:17.800 --> 0:50:21.760
<v Speaker 1>fascinating story, Margaret. But at this point, I mean, Kavnor

0:50:21.800 --> 0:50:24.759
<v Speaker 1>is an amazing man. Uh and at this point like

0:50:26.280 --> 0:50:29.560
<v Speaker 1>a guy who is handling himself impossibly well in an

0:50:29.600 --> 0:50:33.520
<v Speaker 1>impossible situation. Um, as are a number of other people,

0:50:33.600 --> 0:50:38.800
<v Speaker 1>including that based ass fucking mother superior Uh, what a

0:50:38.920 --> 0:50:42.919
<v Speaker 1>what a what a rab lady? So think about that

0:50:43.320 --> 0:50:48.600
<v Speaker 1>and uh go smuggle hand grenades to someone who maybe,

0:50:50.000 --> 0:50:52.120
<v Speaker 1>uh probably should just Margaret, you've got some plug doubles

0:50:52.160 --> 0:50:54.839
<v Speaker 1>to plug. I have a story about nuns coming out,

0:50:55.760 --> 0:50:58.120
<v Speaker 1>Oh you do? Or rather I have a story with

0:50:58.160 --> 0:51:00.719
<v Speaker 1>some nuns in it. I have a book, Escape from

0:51:00.760 --> 0:51:04.480
<v Speaker 1>Insul Island that does what it says on the title

0:51:05.000 --> 0:51:08.400
<v Speaker 1>on the cover, and it is coming out from Strangers

0:51:08.400 --> 0:51:11.200
<v Speaker 1>and the Tangled Wilderness on February one, and you can

0:51:11.239 --> 0:51:13.560
<v Speaker 1>pre order it at Tangled Wilderness dot org and get

0:51:13.560 --> 0:51:16.560
<v Speaker 1>a free poster of the cover. It's a really cool cover.

0:51:16.600 --> 0:51:19.799
<v Speaker 1>I think it'll people will be excited about it. Um,

0:51:19.800 --> 0:51:22.279
<v Speaker 1>it's a cool cover. It's a very good book. And

0:51:22.320 --> 0:51:24.680
<v Speaker 1>you know, when you think about it, Margaret, the Vatican

0:51:24.800 --> 0:51:30.359
<v Speaker 1>is kind of an in cell island. Yeah it is.

0:51:31.840 --> 0:51:34.360
<v Speaker 1>I'm sorry. The Catholics are definitely the good guys on

0:51:34.400 --> 0:51:39.160
<v Speaker 1>this episode, but I couldn't resist that. That's fine. I

0:51:39.160 --> 0:51:44.439
<v Speaker 1>guess their vall cell you know, yeah, yeah, definitely ostensibly

0:51:44.800 --> 0:51:50.360
<v Speaker 1>ostensibly cell. Um. Yeah, that's that's what I got. I

0:51:50.400 --> 0:51:52.839
<v Speaker 1>also a podcast people can check out called Cool People

0:51:52.960 --> 0:51:58.719
<v Speaker 1>Do Stuff. It's really good. Thank you. Yeah. Sometimes Robert's there,

0:51:59.280 --> 0:52:06.120
<v Speaker 1>Sophie's yeah, I'm always there. Yeah. I'm also sometimes on

0:52:07.000 --> 0:52:10.560
<v Speaker 1>sub stack where you can find me. Yeah, it's shatter

0:52:10.680 --> 0:52:14.680
<v Speaker 1>zone dot sub stack dot com. Check that out. I

0:52:14.719 --> 0:52:17.200
<v Speaker 1>write things usually is one thing every week, so you

0:52:17.239 --> 0:52:19.800
<v Speaker 1>can read more ship from me. If for some reason,

0:52:19.920 --> 0:52:24.799
<v Speaker 1>I'm not in your life enough. Um. Anyway, go to

0:52:24.880 --> 0:52:28.600
<v Speaker 1>hell and Robert we're doing We're there's a behind the

0:52:28.640 --> 0:52:31.520
<v Speaker 1>Master show at s F Sketch Fest in in January, right,

0:52:31.880 --> 0:52:35.799
<v Speaker 1>really you'll be there, really, Okay, I've never heard you

0:52:36.040 --> 0:52:38.200
<v Speaker 1>do that voice before, and I didn't enjoy it. I'm

0:52:38.239 --> 0:52:40.680
<v Speaker 1>just letting you know. Yeah, I didn't enjoy it either.

0:52:40.760 --> 0:52:44.799
<v Speaker 1>It was a little loud. Honestly, I feel terrible about that. Yeah,

0:52:44.840 --> 0:52:49.960
<v Speaker 1>it's January twenty tickets stress, I don't know. There's probably

0:52:50.000 --> 0:52:54.000
<v Speaker 1>a link. Hell yeah, I won't make the sound joke again.

0:52:54.160 --> 0:52:57.319
<v Speaker 1>I already made it once. M I enjoyed it. I

0:52:57.400 --> 0:52:59.320
<v Speaker 1>enjoyed it the first and second time. Thank you. I

0:52:59.320 --> 0:53:05.000
<v Speaker 1>appreciate on and R and by. Behind the Bastards is

0:53:05.000 --> 0:53:07.799
<v Speaker 1>a production of cool Zone Media. For more from cool

0:53:07.880 --> 0:53:11.240
<v Speaker 1>Zone Media, visit our website cool zone media dot com

0:53:11.400 --> 0:53:13.759
<v Speaker 1>or check us out on the I Heart Radio app,

0:53:13.800 --> 0:53:16.239
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts.