WEBVTT - It Could Happen Here Weekly 11

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<v Speaker 1>Hey, everybody, Robert Evans here, and I wanted to let

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<v Speaker 1>you know this is a compiletion episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gonna be nothing new here for you, but you

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<v Speaker 1>can make your own decisions. Hey, every buddy, America, Hey Americans, America,

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<v Speaker 1>How is American? That is the podcast? And that was

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<v Speaker 1>that was a horrible is ship. That was maybe your

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<v Speaker 1>talk ten worst. This is it could happen here a

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<v Speaker 1>podcast where an incompetent Rube Fox up starting the show

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<v Speaker 1>and then we talk about how things are falling apart

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<v Speaker 1>or how to make things not fall apart, or some

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<v Speaker 1>version of things in between those two facts. Yep, yep.

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<v Speaker 1>That's a kind of kind of not great time going

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<v Speaker 1>on right now. A lot of people are That was

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<v Speaker 1>our second That was our b pitch for the name.

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<v Speaker 1>Kind of time going on right now? Actually not that

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<v Speaker 1>far from what was. Yeah, I mean, it's like, especially

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<v Speaker 1>especially right now, there's there's a lot of a lot

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<v Speaker 1>of trials going on, m feet on stuff, and the

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<v Speaker 1>ad Our Very trial is happening, the one about you know,

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<v Speaker 1>Unit Unite the Right is going on, and of course

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<v Speaker 1>the kind ofn't have his trial as of as of

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<v Speaker 1>recording is um. People, the jury is still in deliberation. UM,

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<v Speaker 1>So no idea what's going to be the result by

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<v Speaker 1>the time this episode up. I've actually been like not

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<v Speaker 1>commenting on it or neither to think about it. There's

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<v Speaker 1>nothing we can do about it. There's nothing you can do.

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<v Speaker 1>And like a lot of people, there's been discussion about

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<v Speaker 1>how much civil unrest there's going to be depending on

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<v Speaker 1>the result of the trial. I know there's been a

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<v Speaker 1>lot of like National guards sent to Wisconsin. It's been

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<v Speaker 1>you know, FBI door Knox and activists tombs trying to

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<v Speaker 1>scare people so they don't you know, go out and

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<v Speaker 1>ride or whatever. Discussion online the people you know planning

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<v Speaker 1>protests in response to in response to whatever the result is. Um.

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<v Speaker 1>I know just today there was a post from I

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<v Speaker 1>think the Ohio Proud Boys claiming that they be sending

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<v Speaker 1>like like, uh, was it hundreds or thousands of like

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<v Speaker 1>people armed with like a RS to Wisconsin or yeah,

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<v Speaker 1>there's there's a fucking post. People are saying, like, you

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<v Speaker 1>should take it seriously because it's from a Proud Boys

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<v Speaker 1>internal chat, and it's like, we've got three hundred guys

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<v Speaker 1>heavily armed heading to and there's already X number of

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<v Speaker 1>guys there, and we're gonna kill a lot more Communists

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<v Speaker 1>than Kyle Rittenhouse did. And YadA, YadA, YadA, and ya.

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<v Speaker 1>If I could give you one piece of advice now,

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<v Speaker 1>and who knows where the world is at the point

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<v Speaker 1>of which this episode drops, it's when people talk about,

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<v Speaker 1>say when if you are at a protest and someone

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<v Speaker 1>starts talking about the Proud Boys and the Proud Boys

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<v Speaker 1>are coming or the Proud Boys you're here, if you

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<v Speaker 1>don't immediately see uncontrovertible visual proof that they have access

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<v Speaker 1>to showing it, assume it's nonsense. Okay, Yeah, that is

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<v Speaker 1>my advice as someone who has heard a thousand times

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<v Speaker 1>people say versions of the Proud Boys are coming. Okay,

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<v Speaker 1>insist on evidence or ignore it. But you know, whenever,

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<v Speaker 1>whenever these big civil you know, unrests and types of

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<v Speaker 1>stuff happens, there's always an increased chance that there will

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<v Speaker 1>be some kind of protest related shooting. Especially people are

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<v Speaker 1>definitely absolutely it may happened by the time this episode dropped.

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<v Speaker 1>Especially people are bringing guns, people people bring firearms under

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<v Speaker 1>there's been a lot of there's you know, for the

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<v Speaker 1>demonstrations outside the courthouse, there's been you know, guns there.

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<v Speaker 1>Um there's been you know, an increasing uh in the

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<v Speaker 1>rate of shootings at protests on the West Coast throughout

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<v Speaker 1>the past few months. Um. So I'm gonna be kind

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<v Speaker 1>of talking about, you know, some things that you can

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<v Speaker 1>do if you're at home and you feel competent enough

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<v Speaker 1>in the aftermath of one of one of these shootings.

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<v Speaker 1>You know, if if if you know, if a proud

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<v Speaker 1>boy does bring a bring a gun and shoot somebody,

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<v Speaker 1>what you can actually do a video if you're in

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<v Speaker 1>a situation where you've been following something happening all day,

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<v Speaker 1>there's a shooting and like low quality footage starts coming

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<v Speaker 1>out of somebody killing someone or someone's else, here's what

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<v Speaker 1>to do next if you want to maybe be a

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<v Speaker 1>positive part of that, of that process, well not of

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<v Speaker 1>that process, but of like the aftermath of it. You know.

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<v Speaker 1>And and because because the universe is cruel, I I

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<v Speaker 1>originally wrote this road right up about the written house shooting. UM,

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<v Speaker 1>because the universe is a cruel place and it's gonna,

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<v Speaker 1>you know, continue to This particular incident is going to

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<v Speaker 1>continue to be impactful. Even though it's not the first,

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<v Speaker 1>it's not gonna be the last one of these. It

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<v Speaker 1>is still impactful because of how much of a symbol

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<v Speaker 1>has been turned into. So I think a lot of

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<v Speaker 1>people forget about how how chaotic the night on the

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<v Speaker 1>internet was the day of Kenosha shooting. UM like it was.

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<v Speaker 1>It was wild being online as that was going on.

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<v Speaker 1>Uh No, one had no idea what was going on.

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<v Speaker 1>People could not agree on who the shooter was beforehand.

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<v Speaker 1>There was a lot of pictures floating around. It was.

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<v Speaker 1>It was, it was. It was a nightmare. Uh we know,

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<v Speaker 1>we knew that people were shot, we couldn't know how

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<v Speaker 1>many or who. Like it was, it was pretty bad

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<v Speaker 1>and chaotic, And it is always that way in the

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<v Speaker 1>wake of a shooting. UM, And it is the in

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<v Speaker 1>any given shooting. Always keep in mind when you're when

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<v Speaker 1>you're online or in person and there has been a

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<v Speaker 1>shooting and people are saying things about said shooting other

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<v Speaker 1>than we should take cover from the shooting. If they're

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<v Speaker 1>saying anything else about it, Um, you have to assume

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<v Speaker 1>they're probably not either wrong or not entirely accurate. Um,

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<v Speaker 1>because it's hard to be. It happens constantly. I mean,

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<v Speaker 1>that's not it's something against any of them. I can

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<v Speaker 1>remember a moment when you and I were out last

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<v Speaker 1>year Garrison and there was a shooting I don't know,

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<v Speaker 1>like forty ft away, um if nobody hurt, thankfully, but

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<v Speaker 1>like the the immediate report from it was some guy

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<v Speaker 1>had gotten pulled an a R fifteen out of his

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<v Speaker 1>car and uh. And I think the thing I said

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<v Speaker 1>to you was, I'll bet you right now it's a

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<v Speaker 1>nine millimeter handgun. And sure enough, within minutes there was

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<v Speaker 1>a photo. Yeah. It's and it's not that those people

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<v Speaker 1>were like dumb or bad. It's that, like shootings are scary,

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<v Speaker 1>guns getting pulled is scary, and people funk up um

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<v Speaker 1>in in their recollections. Um. It's the same way in which,

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<v Speaker 1>like if a bear comes after you, uh, you may

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<v Speaker 1>exaggerate the size of that bear in your head because

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<v Speaker 1>you're scared as ship because it's a bear. Yeah. So

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<v Speaker 1>so I was home on AUGUSTUM just and I I

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<v Speaker 1>was I was actually about to go out to to

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<v Speaker 1>uh a cover a purchase in Portland, but then I

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<v Speaker 1>saw this happened on my phone on Twitter. It was

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<v Speaker 1>like I cannot go out. I will be more useful

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<v Speaker 1>at home. UM. So, with with some so much uncertainty

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<v Speaker 1>online or the details of the actual shooting, it was

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<v Speaker 1>it was clear that trying to provide concrete information would

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<v Speaker 1>be crucial in the hours to come. So I spowed

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<v Speaker 1>it up my computer and started to try to begin

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<v Speaker 1>to search for you know, information and verifiable stuff. Um.

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<v Speaker 1>So I spent I spent all night looking looking for

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<v Speaker 1>details about the shooter you know, um, uncovering his supposed

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<v Speaker 1>identity um. Ultimately about an hour before the police announced

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<v Speaker 1>their investigation even started um and and twelve hours before

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<v Speaker 1>the police announced the shooters arrest um And also to

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<v Speaker 1>my surprise at the time, I discovered that the shooter

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<v Speaker 1>was the same age as me. Um. Yeah that was that.

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<v Speaker 1>That was That was a night so um Because because

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<v Speaker 1>I mainly use Twitter and most of the video of

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<v Speaker 1>the instant was on Twitter, I started, uh my my

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<v Speaker 1>investigation by looking at Twitter. Uh. My first goal was

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<v Speaker 1>to find as as many videos of of the shooting

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<v Speaker 1>that I could and collect pictures of all of the

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<v Speaker 1>alleged suspects, all all the people who were claiming this,

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<v Speaker 1>this is this is the shooter. I think I think

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<v Speaker 1>I got a picture of the shooter. Who's here's what

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<v Speaker 1>he is? Um. So, I I kept my eye on

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<v Speaker 1>trending terms. Uh. So, I searched under the hashtags like Kenosha,

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<v Speaker 1>Kenosha shootings, Knosha shooting, Kenosha protests, boogaloo was trending a lot,

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<v Speaker 1>A lot of people thought the shooter was a boogloo boy.

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<v Speaker 1>Um was not um and also uh hashtag militia. So

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<v Speaker 1>the search has brought up a lot, a lot of

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<v Speaker 1>photos of of multiple young men, most of whom were

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<v Speaker 1>carrying long guns, and a lot of unconfirmed reports that

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<v Speaker 1>the shooter was a Boogaloo boy was trending on Twitter.

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<v Speaker 1>This was the main the main thing that night was

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<v Speaker 1>boogloo boy shot. All this stuff that that was the main,

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<v Speaker 1>the main trending topic. A lot of a lot of

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<v Speaker 1>confucting details, and I did not want to kind of

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<v Speaker 1>add the misinformation, so I decided to not make any

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<v Speaker 1>posts but whatsoever about the end of the of the

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<v Speaker 1>shooter until I was one percent confident um that I

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<v Speaker 1>had the correct idea, which takes a while. It's it's

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<v Speaker 1>not you know, Twitter wants you to post stuff quickly

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<v Speaker 1>as soon as you find it out out, and it's

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<v Speaker 1>way better to hold off your information and wait until

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<v Speaker 1>you are absolutely sure it's the right time to post

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<v Speaker 1>it and because it's the correct, correct stuff. Because mismismisidentifying

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<v Speaker 1>a suspect, you can have a serious, serious consequences for

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<v Speaker 1>any individual um involved. It's when when the worst things

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<v Speaker 1>you can do is is mis misidentifying any any suspect.

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<v Speaker 1>So I was looking through all the videos that I

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<v Speaker 1>collected for kind of unique um or identifying clothing that

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<v Speaker 1>that the shooter may have been wearing. The first video

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<v Speaker 1>I found useful was from a right wing videographer named

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<v Speaker 1>Drew hernandez Um who a few months later called from

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<v Speaker 1>Bloodshed at the Capitol. He also testified at the Written

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<v Speaker 1>House trial. This video did not actually show any any

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<v Speaker 1>actual shooting. It had a wounded person on the ground

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<v Speaker 1>being treated by a medic and a man standing over

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<v Speaker 1>the scene with with with a gun um and wearing

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<v Speaker 1>a green shirt, a tan baseball cat jeans and like

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<v Speaker 1>purple latex gloves, he had, he had a he had

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<v Speaker 1>a black and orange bag. Um. The person in the

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<v Speaker 1>green shirt then runs towards the camera while talking on

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<v Speaker 1>the phone, and he says into the phone, UM, I

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<v Speaker 1>just shot somebody or I just killed somebody. It's hard

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<v Speaker 1>to tell where he's actually saying if it's it's one

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<v Speaker 1>of those things where if you think about it, you

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<v Speaker 1>can hear both ones. Yeh. But but he he says

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<v Speaker 1>something like I just killed somebody on the phone and

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<v Speaker 1>he runs past the camera. So this this this, this

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<v Speaker 1>was the first kind of really important piece of information

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<v Speaker 1>personal that was brought up in the trial too. And

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<v Speaker 1>he he was like, I don't remember what I said.

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<v Speaker 1>Oh interesting, okay, Yeah. And to be honest, like, even

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<v Speaker 1>if if this was I don't think any of us

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<v Speaker 1>believe this was legitimate self defense. But like, even if

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<v Speaker 1>it was, either of those things would be perfectly acceptable

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<v Speaker 1>things to say. It's a surprising moment, and you probably

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<v Speaker 1>wouldn't remember what you said. I don't necessarily think he's

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<v Speaker 1>lying about that. It turns out he he was. He

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<v Speaker 1>was on the phone with the person who bought him

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<v Speaker 1>the gun of a en of his um. So, but

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<v Speaker 1>but that this was my first important piece of information,

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<v Speaker 1>you know, the the night of Right, this is before

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<v Speaker 1>anyone's analyzed any of this stuff. So this is the

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<v Speaker 1>first video that I can find. It's like, okay, here's

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<v Speaker 1>a person admitting on camera that they shot somebody. Um,

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<v Speaker 1>and we're wearing a few potential identifiers, namely the green shirt,

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<v Speaker 1>baseball cap, and bag. Um. So now I can search

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<v Speaker 1>for all of those items together and the rest of

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<v Speaker 1>the footage collected throughout the night. Looking over the top

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<v Speaker 1>viral videos of the night showing multiple people getting shot. Uh,

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<v Speaker 1>this is from this is from later on after the

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<v Speaker 1>first person gets killed, we can see someone in a

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<v Speaker 1>baseball cap, black and raunch bag and what could be

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<v Speaker 1>a green shirt running through a street. Um. Somebody runs

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<v Speaker 1>over to the individual with the gun and kind of

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<v Speaker 1>punches them in the head, not knocking his hat off.

0:11:47.720 --> 0:11:49.840
<v Speaker 1>So now the person running with the gun does not

0:11:49.920 --> 0:11:53.080
<v Speaker 1>have a hat. Individual with the gun he keeps running,

0:11:53.120 --> 0:11:55.520
<v Speaker 1>but trips and falls on the ground before people try

0:11:55.520 --> 0:11:58.560
<v Speaker 1>to disarm him. Uh. Four more shots are fired from

0:11:58.720 --> 0:12:02.520
<v Speaker 1>the suspect, and uh. One more person dies as a

0:12:02.520 --> 0:12:06.439
<v Speaker 1>result of this. Other person gets their arm nearly blown off. Uh.

0:12:06.520 --> 0:12:09.120
<v Speaker 1>There is one continuous video of all of this happening.

0:12:09.120 --> 0:12:14.800
<v Speaker 1>Extremely useful having having one video of this whole shot. Yeah. Um,

0:12:14.880 --> 0:12:18.200
<v Speaker 1>so the shooter, who appears to be the same person

0:12:18.440 --> 0:12:20.400
<v Speaker 1>is the other video because of the green shirt and

0:12:20.400 --> 0:12:22.920
<v Speaker 1>the hat at the beginning, continues to get onto his

0:12:22.920 --> 0:12:28.480
<v Speaker 1>feet and runs off again. Uh and the orange orangine orangine,

0:12:28.559 --> 0:12:31.000
<v Speaker 1>a black bag swings in front of him as he's running,

0:12:31.240 --> 0:12:35.240
<v Speaker 1>and a purple glove is also visible. Um. Multiple vehicles

0:12:35.320 --> 0:12:39.120
<v Speaker 1>drive past, like police vehicles. Um. The shooter then walks

0:12:39.200 --> 0:12:42.200
<v Speaker 1>up pretty close to police vehicle and he just he

0:12:42.280 --> 0:12:45.360
<v Speaker 1>just he just with with with the rifle and nothing,

0:12:45.440 --> 0:12:47.520
<v Speaker 1>nothing happens. He he like he wait, he waves to

0:12:47.520 --> 0:12:50.160
<v Speaker 1>the cops and they just keep driving and he walks away.

0:12:50.559 --> 0:12:53.400
<v Speaker 1>So after finding watching these videos, I had, you know,

0:12:53.440 --> 0:12:56.880
<v Speaker 1>I had no reason to believe the shooter was in custody. Um,

0:12:56.920 --> 0:12:59.000
<v Speaker 1>and I had a good idea of his clothing and attire.

0:12:59.200 --> 0:13:01.880
<v Speaker 1>So now it's time to compare this information that I gathered,

0:13:02.480 --> 0:13:06.319
<v Speaker 1>uh two pictures of the supposed you know suspects circulating

0:13:06.360 --> 0:13:10.160
<v Speaker 1>on Twitter. Um. But but first I think now it's

0:13:10.160 --> 0:13:14.400
<v Speaker 1>it's the time to listen to people selling new stuff,

0:13:14.440 --> 0:13:18.840
<v Speaker 1>you know who doesn't oh boy trampled to another state

0:13:19.360 --> 0:13:22.360
<v Speaker 1>to show up armed in a community to threaten people.

0:13:23.120 --> 0:13:27.960
<v Speaker 1>They don't do it. I'm saying they don't. That's good, Okay.

0:13:28.760 --> 0:13:33.960
<v Speaker 1>The products and services who supports Hello Fresh Black Coffee Patrol?

0:13:34.760 --> 0:13:39.240
<v Speaker 1>What do you actually? A number of our sponsors will

0:13:39.240 --> 0:13:42.000
<v Speaker 1>show up unwanted in your community armed. I forgot the

0:13:42.000 --> 0:13:45.520
<v Speaker 1>Washington State Highway and the FBI have both dropped dads.

0:13:45.600 --> 0:13:50.199
<v Speaker 1>Now we also highway patrol to forget about those motherfuckers

0:13:50.200 --> 0:13:53.080
<v Speaker 1>like Kyle Rittenhouse. A number of our sponsors may show

0:13:53.200 --> 0:13:56.240
<v Speaker 1>up in your home neighborhood with another one also Black

0:13:56.320 --> 0:13:58.960
<v Speaker 1>Liffle Coffee, Kyle's favorite brand of coffee. Remember, well it

0:13:59.080 --> 0:14:06.080
<v Speaker 1>was until they disavowed him. But here's here we're bad.

0:14:10.120 --> 0:14:12.240
<v Speaker 1>So there was there was a lot of pictures of

0:14:12.440 --> 0:14:16.120
<v Speaker 1>suspects on Twitter, some of them who look nothing like

0:14:16.160 --> 0:14:19.200
<v Speaker 1>the person we now know who shot those people. Um,

0:14:19.440 --> 0:14:22.240
<v Speaker 1>funny how that happens. It's uh, well it's not funny.

0:14:22.240 --> 0:14:27.680
<v Speaker 1>It's it's pretty pretty, pretty pretty bad. Yeah, yeah, it's

0:14:27.760 --> 0:14:30.360
<v Speaker 1>it's not great just to share stuff like like that

0:14:30.880 --> 0:14:33.400
<v Speaker 1>when these things happened. Um, which is why I said

0:14:33.480 --> 0:14:36.720
<v Speaker 1>I'm not gonna share anything until no, um, I know

0:14:36.800 --> 0:14:40.760
<v Speaker 1>that it's it's it's actually worth posting about. So in uh,

0:14:41.040 --> 0:14:43.040
<v Speaker 1>I'm gonna go through go through all some some some

0:14:43.120 --> 0:14:46.280
<v Speaker 1>of the pictures and stuff of of I'm going through

0:14:46.280 --> 0:14:47.840
<v Speaker 1>at least one of the pictures of one of the

0:14:47.880 --> 0:14:51.560
<v Speaker 1>people people claimed to be the shooter. So in one

0:14:51.800 --> 0:14:54.680
<v Speaker 1>picture circulating, you see someone in a green shirt, a

0:14:54.680 --> 0:14:58.200
<v Speaker 1>baseball cap, and big, big, big black rifle. But this

0:14:58.240 --> 0:15:01.640
<v Speaker 1>man's also wearing shorts, a black hat, not a tan.

0:15:01.760 --> 0:15:04.800
<v Speaker 1>One has no bag, appears to be wearing like a

0:15:04.840 --> 0:15:09.000
<v Speaker 1>tactile vest that is also green. So not the guy,

0:15:09.400 --> 0:15:11.160
<v Speaker 1>even though he's wearing a green shirt and hat. Not

0:15:11.280 --> 0:15:14.040
<v Speaker 1>the same dude. Was be pretty easy to check. Not

0:15:14.160 --> 0:15:15.560
<v Speaker 1>you don't. You really don't need to share that kind

0:15:15.560 --> 0:15:17.960
<v Speaker 1>of stuff. Pretty sure, Pretty sure a lot of people

0:15:18.040 --> 0:15:22.800
<v Speaker 1>own green shirts. Yea. So two other photos that were circulating,

0:15:23.200 --> 0:15:25.760
<v Speaker 1>they're claiming to be the guy. We had a green shirt,

0:15:25.800 --> 0:15:30.040
<v Speaker 1>a tan baseball cap put on backwards, jeans um one

0:15:30.080 --> 0:15:32.680
<v Speaker 1>of the one of the pictures has a bag in

0:15:32.800 --> 0:15:34.880
<v Speaker 1>front of which is an orange and black one where

0:15:34.880 --> 0:15:39.000
<v Speaker 1>one of them doesn't. One picture has purple gloves, other

0:15:39.040 --> 0:15:43.400
<v Speaker 1>picture doesn't. But these dudes look pretty similar despite the

0:15:43.440 --> 0:15:45.560
<v Speaker 1>same differences. I'm pretty sure this is this, this is this,

0:15:45.560 --> 0:15:47.200
<v Speaker 1>this is the same guy. But you know, I'm a

0:15:47.240 --> 0:15:49.520
<v Speaker 1>decision at the night, so this is probably the same dude.

0:15:50.000 --> 0:15:52.160
<v Speaker 1>Um And he does appear to match the shooter a

0:15:52.200 --> 0:15:55.160
<v Speaker 1>lot better. And there was a few few clear fixed

0:15:55.240 --> 0:15:59.120
<v Speaker 1>pictures of his face um here, but honestly, the face

0:15:59.160 --> 0:16:01.360
<v Speaker 1>of if if you look at all the pictures of

0:16:01.560 --> 0:16:04.120
<v Speaker 1>the Connection shooting that night, the pictures of the suspect

0:16:04.160 --> 0:16:06.920
<v Speaker 1>are really unclear because the way that the light hit

0:16:06.960 --> 0:16:10.000
<v Speaker 1>his face, he looks like an incredibly generic white boy.

0:16:10.120 --> 0:16:14.360
<v Speaker 1>Um like, extremely generic. It is hard to tell any

0:16:14.360 --> 0:16:17.920
<v Speaker 1>any I identifying features from his face because they look

0:16:17.960 --> 0:16:22.120
<v Speaker 1>like he looks like every every white every white boy.

0:16:22.280 --> 0:16:25.520
<v Speaker 1>It's really hard to say everyone you went to high

0:16:25.520 --> 0:16:30.360
<v Speaker 1>school with, who I don't know sniffed a girl's chair

0:16:30.600 --> 0:16:37.880
<v Speaker 1>when he likes that's that's Kyle rittenhouse visual. Now that

0:16:37.920 --> 0:16:39.560
<v Speaker 1>I decided that I have, like I have a decent

0:16:39.600 --> 0:16:42.520
<v Speaker 1>collection of pictures of who I believe the actual actual suspect,

0:16:42.640 --> 0:16:45.600
<v Speaker 1>is time time time to figure out who the suspects

0:16:45.640 --> 0:16:47.880
<v Speaker 1>like name actually is. And this is this is one

0:16:47.880 --> 0:16:50.040
<v Speaker 1>of the one of the harder things but often you

0:16:50.080 --> 0:16:51.720
<v Speaker 1>can have a lot of help in ways that you

0:16:51.800 --> 0:16:56.200
<v Speaker 1>might not expect. Um Often, once you can get a

0:16:56.240 --> 0:16:58.760
<v Speaker 1>good picture of someone you know, it'd be like, yes, yes,

0:16:58.840 --> 0:17:01.440
<v Speaker 1>this this is actually the dude. Once it gets shared enough,

0:17:01.880 --> 0:17:04.080
<v Speaker 1>often somebody knows who this is already. You know, the

0:17:04.080 --> 0:17:06.960
<v Speaker 1>internet is a pretty big place. I believe the first

0:17:07.080 --> 0:17:10.080
<v Speaker 1>I believe the first person to actually like like I

0:17:10.320 --> 0:17:12.560
<v Speaker 1>was the I was the person to like prove online

0:17:12.680 --> 0:17:15.200
<v Speaker 1>who who Kyle written that kind right knows was the shooter.

0:17:15.440 --> 0:17:18.280
<v Speaker 1>The first person to actually tie Kyle's name to the

0:17:18.280 --> 0:17:23.560
<v Speaker 1>shooter UM was a neighbor of his on Facebook. Um.

0:17:23.800 --> 0:17:27.960
<v Speaker 1>They they saw pictures of the shooter on on Facebook

0:17:28.000 --> 0:17:30.360
<v Speaker 1>and said, hey, I think this I think I recognized

0:17:30.400 --> 0:17:33.440
<v Speaker 1>this guy. I think I think this is my neighbor. UM.

0:17:33.480 --> 0:17:35.600
<v Speaker 1>So often, once you start, once you have like enough

0:17:35.640 --> 0:17:38.480
<v Speaker 1>pictures and those can spread, people will feel to find names.

0:17:38.840 --> 0:17:40.919
<v Speaker 1>It isn't as hard as you would think that. The

0:17:40.960 --> 0:17:45.160
<v Speaker 1>hard part is is finding out what personal connections are

0:17:45.200 --> 0:17:47.920
<v Speaker 1>making those links and finding out where where where those are.

0:17:48.280 --> 0:17:50.560
<v Speaker 1>But stuff, stuff spreads in a weird way, and right

0:17:50.920 --> 0:17:53.200
<v Speaker 1>for this, you know, I find I was able to

0:17:53.240 --> 0:17:56.399
<v Speaker 1>prove that it was Kyle pretty quickly. Um, for a

0:17:56.440 --> 0:18:00.560
<v Speaker 1>few reasons. So after I was doing my my my

0:18:00.600 --> 0:18:03.560
<v Speaker 1>clothing comparisons to figure out this is to prove, like

0:18:04.000 --> 0:18:06.400
<v Speaker 1>he said, this is the actual person who who did

0:18:06.400 --> 0:18:09.960
<v Speaker 1>these things. Um. The other thing I I found that

0:18:10.119 --> 0:18:13.320
<v Speaker 1>was not it was not viral at all, um, but

0:18:13.440 --> 0:18:16.480
<v Speaker 1>just because I was digging through so much stuff, was

0:18:16.680 --> 0:18:22.080
<v Speaker 1>this meme shared by uh I by some like small

0:18:22.119 --> 0:18:25.760
<v Speaker 1>boogaloo account. Um. It was a picture of the shooter.

0:18:26.600 --> 0:18:31.359
<v Speaker 1>UH compare right beside a collection of Blue Lives Matter

0:18:31.440 --> 0:18:35.000
<v Speaker 1>pictures of someone who looks kind of similar, linking to

0:18:35.040 --> 0:18:38.399
<v Speaker 1>a Facebook page or no, not not linking it was

0:18:38.440 --> 0:18:40.480
<v Speaker 1>it was it was screenshot from the Facebook page. And

0:18:40.480 --> 0:18:42.560
<v Speaker 1>I can tell because of the font and it was,

0:18:42.600 --> 0:18:46.320
<v Speaker 1>like I said, like a written house's photos. So this

0:18:46.359 --> 0:18:48.040
<v Speaker 1>was the first This is the first thing I saw

0:18:48.119 --> 0:18:52.439
<v Speaker 1>on the like buried deep inside like Twitter's, Twitter's, Twitter's images.

0:18:52.480 --> 0:18:55.080
<v Speaker 1>But by using all of like these a hashtag terms

0:18:55.320 --> 0:18:56.840
<v Speaker 1>was this meme and and and and then the meme

0:18:56.880 --> 0:18:59.840
<v Speaker 1>said so y'all think he's still a boogaloo. No, no

0:19:00.040 --> 0:19:01.919
<v Speaker 1>he wasn't. But because because of all of the pro

0:19:02.000 --> 0:19:05.479
<v Speaker 1>police stuff, because Google is generally are not not that

0:19:05.520 --> 0:19:15.040
<v Speaker 1>fond fond of police. Yeah so so yeah, um, given given.

0:19:15.240 --> 0:19:16.959
<v Speaker 1>So you know, if someone was to look at this,

0:19:17.000 --> 0:19:19.720
<v Speaker 1>you know, look at this meme itself, he's like, okay,

0:19:19.760 --> 0:19:22.560
<v Speaker 1>you know, the job was done. You know, information, This

0:19:22.680 --> 0:19:27.600
<v Speaker 1>dude looks vaguely similar ish to the guy on this

0:19:27.760 --> 0:19:32.200
<v Speaker 1>written house Facebook. Um, the gun looks kind of similar

0:19:32.240 --> 0:19:34.439
<v Speaker 1>because one of the pictures of the Facebook was was

0:19:34.480 --> 0:19:38.320
<v Speaker 1>a guy holding was a guy holding in a r um.

0:19:38.359 --> 0:19:41.399
<v Speaker 1>But you know, just something looking similar or even holding

0:19:41.400 --> 0:19:44.159
<v Speaker 1>a similar gun in one picture from a Facebook account.

0:19:44.240 --> 0:19:47.600
<v Speaker 1>That's not enough to be sure about publishing a positive

0:19:47.640 --> 0:19:50.320
<v Speaker 1>I d that there's's there's there's no actual really, there's

0:19:50.320 --> 0:19:53.320
<v Speaker 1>no like definitive proof there because honestly, if I was

0:19:53.359 --> 0:19:55.000
<v Speaker 1>to look at these two guys faces, they don't look

0:19:55.000 --> 0:19:57.840
<v Speaker 1>incredibly similar because faces can distore it with lighting and

0:19:58.000 --> 0:20:01.400
<v Speaker 1>compression that it's it's it's. It can be really difficult.

0:20:02.119 --> 0:20:04.200
<v Speaker 1>And this is where you know, trying to idea shooter

0:20:04.440 --> 0:20:07.720
<v Speaker 1>is hard and requires complex judgment calls and posting inaccurate

0:20:07.760 --> 0:20:11.239
<v Speaker 1>information or like incomplete information um can have you know,

0:20:11.280 --> 0:20:13.399
<v Speaker 1>extremely harmful effects. And there's there's a lot a lot

0:20:13.400 --> 0:20:15.879
<v Speaker 1>of examples of this happening in the past. You know,

0:20:15.920 --> 0:20:19.439
<v Speaker 1>probably the biggest example, or the most notorious one of

0:20:19.480 --> 0:20:24.240
<v Speaker 1>false identification is the Boston bombing incident. Um. So, you know,

0:20:24.400 --> 0:20:27.280
<v Speaker 1>right after the right after thirteen bombing, you know, thousands

0:20:27.320 --> 0:20:29.800
<v Speaker 1>of users on sites like Reddit and four chan became

0:20:29.840 --> 0:20:33.520
<v Speaker 1>combing through footage to try to identify potential suspects. Screen

0:20:33.520 --> 0:20:36.960
<v Speaker 1>Caps of the people they deemed suspicious went viral online

0:20:37.359 --> 0:20:40.879
<v Speaker 1>on on various social media sites. Unfortunately, the slew thing

0:20:40.880 --> 0:20:43.920
<v Speaker 1>work done on four Chan and Reddit was incredibly shoddy

0:20:44.160 --> 0:20:46.080
<v Speaker 1>um and seemingly had way more to do with like

0:20:46.200 --> 0:20:50.119
<v Speaker 1>racial paranoia than actual detective work and evidence gathering. The

0:20:50.880 --> 0:20:54.719
<v Speaker 1>New York Post subsequently published a picture on front page

0:20:55.040 --> 0:20:58.960
<v Speaker 1>that that originated on Reddit that users had declared that

0:20:58.960 --> 0:21:01.280
<v Speaker 1>that was showing the two suspects with without doing any

0:21:01.280 --> 0:21:05.040
<v Speaker 1>further verification. So it's it's it's real bad how stuff

0:21:05.040 --> 0:21:07.159
<v Speaker 1>can spread from me out like this that's completely unverified

0:21:07.200 --> 0:21:10.280
<v Speaker 1>to you know, a newspaper, even as one as unreputable

0:21:10.320 --> 0:21:13.040
<v Speaker 1>as the Post, that's still a very popular paper. The

0:21:13.320 --> 0:21:16.240
<v Speaker 1>Post also claimed that the law enforcement we're looking for

0:21:16.280 --> 0:21:21.400
<v Speaker 1>those two to uh two individuals in that picture, um.

0:21:21.480 --> 0:21:23.359
<v Speaker 1>One of the one of the people identified by the

0:21:23.440 --> 0:21:27.480
<v Speaker 1>post was harassed online. UM police police later told him

0:21:27.520 --> 0:21:30.119
<v Speaker 1>just to delete his social media accounts entirely because there

0:21:30.200 --> 0:21:33.119
<v Speaker 1>was no use at that point. UM. When the FBI

0:21:33.200 --> 0:21:36.800
<v Speaker 1>did officially release photos of the unnamed suspects, Reddit users

0:21:36.880 --> 0:21:39.960
<v Speaker 1>again false he identified these people? What one of the

0:21:39.960 --> 0:21:42.560
<v Speaker 1>people they false he identified went went missing for weeks

0:21:42.600 --> 0:21:46.840
<v Speaker 1>prior UM his his family received media inquiries about the false,

0:21:46.880 --> 0:21:50.640
<v Speaker 1>unverified rumors of their son's involvement. UM, and rumors of

0:21:50.640 --> 0:21:54.040
<v Speaker 1>of of involvement were spread by reporters from Politico News,

0:21:54.080 --> 0:21:58.800
<v Speaker 1>Squeak Newsweek, NBC News, and BuzzFeed. UM. Eight days after

0:21:58.840 --> 0:22:02.000
<v Speaker 1>the bombing, this guy was actual does have the bombing.

0:22:02.000 --> 0:22:03.720
<v Speaker 1>This guy was actually found dead and his family said

0:22:03.760 --> 0:22:06.680
<v Speaker 1>it was a suicide. UM. It was not not one

0:22:06.680 --> 0:22:10.119
<v Speaker 1>of the shooters, not one of the bombers. UM. Again

0:22:10.240 --> 0:22:13.520
<v Speaker 1>why even more than the tactics you could use to

0:22:13.640 --> 0:22:17.359
<v Speaker 1>try and you know, verify things online, the most useful

0:22:17.400 --> 0:22:19.760
<v Speaker 1>thing you can take out of this is if there

0:22:19.880 --> 0:22:22.560
<v Speaker 1>is a mass shooting or other active violence and people

0:22:22.600 --> 0:22:25.480
<v Speaker 1>on social media are saying it is this person, don't

0:22:25.480 --> 0:22:28.159
<v Speaker 1>share it. Don't just don't share it. Just wait, especially

0:22:28.720 --> 0:22:30.840
<v Speaker 1>in sharing it if they have don't have anything to

0:22:30.920 --> 0:22:32.320
<v Speaker 1>verify this at all. So yeah, like I'm not gonna

0:22:32.520 --> 0:22:36.600
<v Speaker 1>I'm not gonna don't again, that is the overwhelming thing.

0:22:36.640 --> 0:22:39.160
<v Speaker 1>We were not gonna you know. That's why you know

0:22:39.440 --> 0:22:45.200
<v Speaker 1>I'm not gonna share this Kyle rittenhouse um boogloomy because

0:22:45.240 --> 0:22:48.520
<v Speaker 1>there's no proof for it. It's it's not there now. Eventually,

0:22:48.520 --> 0:22:52.240
<v Speaker 1>after digging, I would realize that this meme comes from

0:22:52.320 --> 0:22:55.600
<v Speaker 1>his neighbor saying that she thinks the suspect is him.

0:22:55.840 --> 0:22:59.439
<v Speaker 1>So that's that's what this meme was created. Um but

0:22:59.600 --> 0:23:02.639
<v Speaker 1>still there there there was no no proof for it,

0:23:02.760 --> 0:23:05.240
<v Speaker 1>so I don't I didn't share it. So all the

0:23:05.280 --> 0:23:07.479
<v Speaker 1>Boston bombing stuff was like going through my mind as

0:23:07.520 --> 0:23:09.879
<v Speaker 1>I know found this and was trying to dig for

0:23:10.240 --> 0:23:12.280
<v Speaker 1>dig from my details. So yeah, I knew that I

0:23:12.320 --> 0:23:14.879
<v Speaker 1>could not post a name on the social media um

0:23:15.240 --> 0:23:17.560
<v Speaker 1>or any info until I until I could prove it

0:23:17.640 --> 0:23:19.399
<v Speaker 1>like without a shadow but doubt that this is the

0:23:19.440 --> 0:23:22.199
<v Speaker 1>same person because a lot a lot of times it

0:23:22.240 --> 0:23:24.560
<v Speaker 1>is possible. It just requires work in time, you know,

0:23:24.600 --> 0:23:26.320
<v Speaker 1>And a big part of doing this on Twitter is

0:23:26.359 --> 0:23:28.120
<v Speaker 1>like you want to get it out fast, so you're

0:23:28.160 --> 0:23:29.679
<v Speaker 1>the first person to do it. So that you know

0:23:29.920 --> 0:23:32.920
<v Speaker 1>you can go vital on your thread of identifying this killer,

0:23:32.960 --> 0:23:36.439
<v Speaker 1>and like, no, that's not the reason to do image verification.

0:23:36.640 --> 0:23:39.199
<v Speaker 1>It's not to go viral on a thread. It's because

0:23:39.240 --> 0:23:41.679
<v Speaker 1>whenever that's your goal you're gonna do, you're gonna do

0:23:41.720 --> 0:23:45.240
<v Speaker 1>shitty fast work that is gonna end up causing some

0:23:45.359 --> 0:23:48.560
<v Speaker 1>kind of horrible consequence, like in the case the Boston bombing.

0:23:48.800 --> 0:23:51.000
<v Speaker 1>And to be even extra clear, the primary use for

0:23:51.040 --> 0:23:53.639
<v Speaker 1>this that kind of what you're teaching people image verification,

0:23:53.680 --> 0:23:56.840
<v Speaker 1>which is something that like like Belling Cat, which is

0:23:56.960 --> 0:23:59.720
<v Speaker 1>has been like kind of a part time employer of mine.

0:24:00.080 --> 0:24:04.399
<v Speaker 1>Um is an open source journalism collective that's broken some

0:24:04.440 --> 0:24:06.359
<v Speaker 1>of the biggest stories in the last couple of years.

0:24:06.760 --> 0:24:09.640
<v Speaker 1>And in the classes we teach a class on image verification.

0:24:09.720 --> 0:24:13.159
<v Speaker 1>And the point is just whenever someone is sharing a

0:24:13.320 --> 0:24:16.399
<v Speaker 1>piece of what is like supposedly breaking news based on

0:24:16.600 --> 0:24:18.720
<v Speaker 1>video or images that have been taken at the side

0:24:18.760 --> 0:24:22.320
<v Speaker 1>of a whatever, image verification tactics can help you to

0:24:22.400 --> 0:24:25.520
<v Speaker 1>know whether or not it's whether or not either it's

0:24:25.520 --> 0:24:27.320
<v Speaker 1>true or false, but also just whether or not the

0:24:27.359 --> 0:24:30.199
<v Speaker 1>image the information they're presenting gives you any reason to

0:24:30.280 --> 0:24:36.000
<v Speaker 1>believe it, like it's you might be full of shit,

0:24:36.280 --> 0:24:40.199
<v Speaker 1>like that's super important. Yeah, Like there's there's a thing

0:24:40.240 --> 0:24:42.720
<v Speaker 1>that happens like and any time there's something that looks

0:24:42.720 --> 0:24:45.320
<v Speaker 1>like a war starting. There's like this video of a

0:24:45.359 --> 0:24:47.600
<v Speaker 1>bombing from two thousand fourteen in Gaza that goes around

0:24:48.400 --> 0:24:53.960
<v Speaker 1>it's like every time. Yeah, um, there's there's actually five

0:24:54.080 --> 0:24:56.879
<v Speaker 1>or six different kinds of things that are like that Chris,

0:24:56.880 --> 0:24:59.480
<v Speaker 1>that are like, oh this is There's actually footage from

0:24:59.480 --> 0:25:02.359
<v Speaker 1>like a rush in video game that people keep keeps

0:25:02.520 --> 0:25:05.800
<v Speaker 1>getting like mistaken for action combat footage and it's like, no,

0:25:05.920 --> 0:25:08.159
<v Speaker 1>it's fucking from a video game. This has been on,

0:25:08.280 --> 0:25:11.680
<v Speaker 1>this has been three wars now. There's this famous footage

0:25:11.680 --> 0:25:14.879
<v Speaker 1>of like a fucking um an air soft battle at

0:25:15.000 --> 0:25:18.560
<v Speaker 1>night with glowing with soft pets with the glowing pellets

0:25:18.720 --> 0:25:20.840
<v Speaker 1>and it it kind of it kind of looks because

0:25:20.880 --> 0:25:22.399
<v Speaker 1>it's black and white and not a great camera, it

0:25:22.480 --> 0:25:24.840
<v Speaker 1>kind of looks like tracer fire. And it's there's like

0:25:24.880 --> 0:25:26.840
<v Speaker 1>three Wars that people have said like, look, this is

0:25:26.920 --> 0:25:30.359
<v Speaker 1>still combat footage from it happens all the time. And

0:25:30.440 --> 0:25:34.119
<v Speaker 1>again grant account to follow is a hoax I on Twitter.

0:25:34.440 --> 0:25:37.120
<v Speaker 1>They do really good work pointing out just like kind

0:25:37.119 --> 0:25:40.280
<v Speaker 1>of more like more like less high stakes kind of

0:25:40.480 --> 0:25:44.560
<v Speaker 1>image image verification stuff. Um So, but before I get

0:25:44.600 --> 0:25:47.560
<v Speaker 1>into the actual like verification work of like proving, Hey,

0:25:47.680 --> 0:25:50.840
<v Speaker 1>I can actually prove that that by by not just

0:25:50.920 --> 0:25:52.920
<v Speaker 1>someone's face, I can prove that this shooter is the

0:25:52.960 --> 0:25:55.320
<v Speaker 1>same guy from from from the Facebook page. Um, I'll

0:25:55.320 --> 0:25:58.520
<v Speaker 1>explain that next first short short ad break and then

0:25:58.560 --> 0:26:01.440
<v Speaker 1>we will fit finish up with this actually will proving section.

0:26:02.119 --> 0:26:13.360
<v Speaker 1>Yeah you know who is not Kyle? Oh wow, you

0:26:13.480 --> 0:26:17.000
<v Speaker 1>have really dropped the ball out all of the transitions today. Yeah.

0:26:17.040 --> 0:26:20.600
<v Speaker 1>I am not proud of myself or my place in

0:26:20.840 --> 0:26:26.520
<v Speaker 1>society at the moment. Um. Here's ads, We're back. I

0:26:27.000 --> 0:26:32.480
<v Speaker 1>feel terrible. Garrison. And So, even even though the booloo

0:26:32.520 --> 0:26:35.280
<v Speaker 1>meme was not hard evidence, uh it did. It did

0:26:35.280 --> 0:26:38.200
<v Speaker 1>provide a lead. So after seeing the meme, I did

0:26:38.200 --> 0:26:41.080
<v Speaker 1>the first most obvious thing that I could see was

0:26:41.240 --> 0:26:44.040
<v Speaker 1>compare the gun in in the two frames. Uh they

0:26:44.040 --> 0:26:47.480
<v Speaker 1>do look similar. Uh they're not. They're not identical. Uh

0:26:47.520 --> 0:26:52.000
<v Speaker 1>the optics are different for each rifle. Um. But the

0:26:52.000 --> 0:26:55.840
<v Speaker 1>rest of it, but the stock, the grip um and

0:26:56.160 --> 0:26:58.679
<v Speaker 1>the barrel do do seem do seem to be do

0:26:58.760 --> 0:27:01.360
<v Speaker 1>seem to be, if not, if not identical, at least

0:27:01.400 --> 0:27:04.000
<v Speaker 1>extremely similar. Again, still not enough to make a positive

0:27:04.040 --> 0:27:07.159
<v Speaker 1>idea on an individual basis, Like this person is its person,

0:27:07.640 --> 0:27:09.640
<v Speaker 1>So that the next step is to scour the actual

0:27:09.800 --> 0:27:13.520
<v Speaker 1>Facebook account itself that is alluded to in this meme

0:27:13.960 --> 0:27:17.560
<v Speaker 1>and see what I can find there. The goal obviously

0:27:17.800 --> 0:27:21.560
<v Speaker 1>being to find statements or pictures that will tie this

0:27:21.640 --> 0:27:25.080
<v Speaker 1>person in the images of the shooter to the person

0:27:25.200 --> 0:27:29.399
<v Speaker 1>on the account. So that's you know, clothing, location, intention,

0:27:29.800 --> 0:27:31.320
<v Speaker 1>you know, all these types of things that could tie

0:27:31.400 --> 0:27:33.520
<v Speaker 1>the pictures of the shooter to the pictures of person

0:27:33.560 --> 0:27:36.840
<v Speaker 1>on on on this account. Um So Kyra no houses

0:27:36.880 --> 0:27:40.760
<v Speaker 1>old public Facebook profile was mainly made up of Blue

0:27:40.800 --> 0:27:43.719
<v Speaker 1>Lives Matter and pro police images going back as far

0:27:43.760 --> 0:27:48.320
<v Speaker 1>as um with a few uh then recent pictures of

0:27:48.400 --> 0:27:51.720
<v Speaker 1>him holding his Air fifteen style rifle. Uh those the

0:27:51.920 --> 0:27:54.679
<v Speaker 1>the the rifle pictures were like from June. The shooting

0:27:54.680 --> 0:27:57.960
<v Speaker 1>happened in late August. Um it appears I think it

0:27:58.040 --> 0:27:59.960
<v Speaker 1>came out in the trial that he got his rifle

0:28:00.040 --> 0:28:04.720
<v Speaker 1>around like may um So, yeah, a lot of a

0:28:04.760 --> 0:28:06.560
<v Speaker 1>lot of a lot of pro police stuff, a lot

0:28:06.600 --> 0:28:10.320
<v Speaker 1>of them blue lining blue lives, matters type things UM.

0:28:10.359 --> 0:28:13.360
<v Speaker 1>His public his his public page is is relatively sparse

0:28:13.840 --> 0:28:17.440
<v Speaker 1>UM and there was no public friends list to look through. UM.

0:28:17.560 --> 0:28:19.840
<v Speaker 1>One one noteworthy piece of information was that he did

0:28:19.920 --> 0:28:23.040
<v Speaker 1>he did list another name for himself as Kyle Lewis

0:28:23.960 --> 0:28:28.480
<v Speaker 1>believe his mother's maiden name. Sure but uh but even so,

0:28:28.560 --> 0:28:30.400
<v Speaker 1>even though I wasn't able to view a friends list

0:28:30.520 --> 0:28:33.399
<v Speaker 1>and there wasn't many public posts, uh, this is his

0:28:33.440 --> 0:28:35.480
<v Speaker 1>page is by no means a dead end. I could

0:28:35.520 --> 0:28:39.440
<v Speaker 1>still see everyone that has commented on, shared, or liked

0:28:39.520 --> 0:28:42.120
<v Speaker 1>his public posts because like so, he did not have

0:28:42.200 --> 0:28:44.720
<v Speaker 1>he he did not many have any pictures himself on

0:28:44.760 --> 0:28:47.320
<v Speaker 1>his page that that I could use for verification. He

0:28:47.360 --> 0:28:50.240
<v Speaker 1>didn't have like not nothing that I could tie to

0:28:50.480 --> 0:28:53.520
<v Speaker 1>the shooting besides the actual guns. So not not tons

0:28:53.520 --> 0:28:57.240
<v Speaker 1>of useful not tons of useful stuff. But there's perhaps

0:28:57.280 --> 0:28:59.960
<v Speaker 1>there's still other other leads to look through. Like every

0:29:00.040 --> 0:29:03.560
<v Speaker 1>one who's liked, shared, or uh commented on his posts,

0:29:03.880 --> 0:29:06.640
<v Speaker 1>So I opened up new tabs for every single person

0:29:06.680 --> 0:29:10.000
<v Speaker 1>that interacted with Kyle's posts. While looking over their pages,

0:29:10.080 --> 0:29:11.840
<v Speaker 1>I was searching to see if any of them had

0:29:11.920 --> 0:29:15.280
<v Speaker 1>listed Kyle as a relative with a focus on anyone

0:29:15.320 --> 0:29:17.920
<v Speaker 1>with the last name of written House or Lewis um

0:29:17.960 --> 0:29:20.520
<v Speaker 1>and and you know, ideally was looking forward to see

0:29:20.560 --> 0:29:23.360
<v Speaker 1>if anyone had pictures of Kyle or someone who seems

0:29:23.400 --> 0:29:28.280
<v Speaker 1>to be Kyle. Uh. One post from May eighteen eventually

0:29:28.360 --> 0:29:33.280
<v Speaker 1>eventually proved useful. One comment read, Kyle, you sure do

0:29:33.320 --> 0:29:36.000
<v Speaker 1>look like a Louis. So there's the alternate last name.

0:29:36.400 --> 0:29:40.280
<v Speaker 1>And two people had liked that comment, Kyle himself and

0:29:40.280 --> 0:29:44.760
<v Speaker 1>and uh and someone who is his mom which or

0:29:44.840 --> 0:29:49.320
<v Speaker 1>would would later find out is his mom. Um. Uh.

0:29:49.360 --> 0:29:52.520
<v Speaker 1>So she said that lived. She said that she lived

0:29:52.560 --> 0:29:59.280
<v Speaker 1>in uh is it anatok Illinois? Probably Antioch, Illinois, which

0:29:59.320 --> 0:30:05.440
<v Speaker 1>matches uh with Kyle's uh Illinois based pro police posts.

0:30:05.600 --> 0:30:09.560
<v Speaker 1>He made a lot of like Chicago Blue Lives Matter posts,

0:30:09.560 --> 0:30:13.720
<v Speaker 1>so I assumed that Kyle was from Illinois. And also, um,

0:30:14.280 --> 0:30:19.560
<v Speaker 1>uh Antioch is that you said whatever Antioch to to

0:30:19.600 --> 0:30:23.560
<v Speaker 1>Wiscon's Antioch to Kenosha is only like three minute drive,

0:30:23.720 --> 0:30:26.680
<v Speaker 1>so that is also like, okay, that's that's that's that's

0:30:26.680 --> 0:30:30.640
<v Speaker 1>pretty close. That is that is doable? Um. So it

0:30:30.760 --> 0:30:33.840
<v Speaker 1>was the next I went. I went through a lot

0:30:33.880 --> 0:30:36.680
<v Speaker 1>of the relatives pages, but I'm gonna focus just on

0:30:36.720 --> 0:30:39.600
<v Speaker 1>the person who I found out who was, um, Kyle's mom,

0:30:39.720 --> 0:30:41.920
<v Speaker 1>because they're the one that had the most useful information, right.

0:30:42.120 --> 0:30:44.360
<v Speaker 1>A lot of other information I looked through just didn't

0:30:44.440 --> 0:30:46.239
<v Speaker 1>turn out to be useful, right, So I'm not not

0:30:46.280 --> 0:30:50.640
<v Speaker 1>including all of that here. Um uh. One post from

0:30:50.680 --> 0:30:56.040
<v Speaker 1>from uh Wendy's mom uh featured a younger Kyle wearing

0:30:56.080 --> 0:30:59.719
<v Speaker 1>a police outfit. Um. I'm sure people have seen this

0:31:00.080 --> 0:31:02.680
<v Speaker 1>sure online before. I think I was probably I was.

0:31:02.760 --> 0:31:04.680
<v Speaker 1>I was probably the first person to share this photo

0:31:05.200 --> 0:31:08.520
<v Speaker 1>of Kyle in this in this younger Kyle wearing this

0:31:08.520 --> 0:31:12.360
<v Speaker 1>this police this police costume, an unbelievably cringe e photo,

0:31:12.560 --> 0:31:15.360
<v Speaker 1>like the side of the fact that he took two lives,

0:31:15.400 --> 0:31:19.520
<v Speaker 1>Like just yeah, I mean we all have photos we

0:31:19.560 --> 0:31:23.400
<v Speaker 1>took when while an r OTC. Like so yeah, ideally

0:31:24.160 --> 0:31:26.760
<v Speaker 1>we would we would give There's actually there's actually a

0:31:26.800 --> 0:31:29.680
<v Speaker 1>lot more of these photos. There's photos of him touring

0:31:30.000 --> 0:31:32.120
<v Speaker 1>so this is this stuff. I also found that night

0:31:32.520 --> 0:31:35.440
<v Speaker 1>photos of him like touring a target with police as

0:31:35.480 --> 0:31:37.520
<v Speaker 1>he's in a police uniform. He was part of like

0:31:37.680 --> 0:31:42.440
<v Speaker 1>a police Young Cadets program. He was he was like twelve. Um,

0:31:42.640 --> 0:31:44.520
<v Speaker 1>so that's where he got this outfit, and he like

0:31:44.760 --> 0:31:46.760
<v Speaker 1>tagged around with police for like a day or something,

0:31:46.760 --> 0:31:48.960
<v Speaker 1>and this photos of him like in a target with police.

0:31:49.720 --> 0:31:52.560
<v Speaker 1>Even when I was like a shitty right wing kid,

0:31:52.720 --> 0:31:57.520
<v Speaker 1>that sounded like a nightmare. So so yeah, so Kyle's

0:31:57.680 --> 0:32:00.600
<v Speaker 1>the person who I figured out was Kyle's mom posted

0:32:00.640 --> 0:32:05.000
<v Speaker 1>this this photo of of her and Kyle, which which

0:32:05.120 --> 0:32:10.200
<v Speaker 1>Kyle liked, and then in another picture of another picture

0:32:10.320 --> 0:32:14.640
<v Speaker 1>from from Kyle's mom, I found, uh, it's a family

0:32:14.680 --> 0:32:18.600
<v Speaker 1>picture including Kyle wearing what I would say is like

0:32:18.640 --> 0:32:22.360
<v Speaker 1>an army green shirt kind of similar, but it's a

0:32:22.400 --> 0:32:25.080
<v Speaker 1>green shirt like I have. I have shirts that are

0:32:25.080 --> 0:32:27.080
<v Speaker 1>pretty similar to that. I'm not gonna that's not gonna

0:32:27.120 --> 0:32:31.480
<v Speaker 1>be anything so super definitive until we got there's one

0:32:31.640 --> 0:32:34.960
<v Speaker 1>one picture that that proved to be much much more,

0:32:35.080 --> 0:32:39.200
<v Speaker 1>much more useful U of Kyle on or someone who

0:32:39.280 --> 0:32:41.320
<v Speaker 1>assumed was Kyle. You don't, you don't you don't actually

0:32:41.320 --> 0:32:45.040
<v Speaker 1>see his face, but he is wearing horribly cringe e

0:32:45.200 --> 0:32:53.440
<v Speaker 1>American flag crocs, which which Kyle, which which so and

0:32:53.600 --> 0:32:57.080
<v Speaker 1>and and on. On Kyle's page, there was also pictures

0:32:57.120 --> 0:32:59.239
<v Speaker 1>of him wearing those same crocks. So like even even

0:32:59.240 --> 0:33:01.760
<v Speaker 1>though I can't see the face, the crocs the same

0:33:01.880 --> 0:33:07.000
<v Speaker 1>probably the same guy. He's also wearing a tan baseball cap. Um.

0:33:07.040 --> 0:33:09.000
<v Speaker 1>And on this I can actually see that it has

0:33:09.040 --> 0:33:11.800
<v Speaker 1>an American flag on the front of the cap, which

0:33:11.840 --> 0:33:15.280
<v Speaker 1>I did not notice on anything else before. So that's,

0:33:15.320 --> 0:33:18.120
<v Speaker 1>you know, that's something different. But again not that that's

0:33:18.120 --> 0:33:20.000
<v Speaker 1>that's not that's not that's not like a red flag.

0:33:20.040 --> 0:33:22.720
<v Speaker 1>That's just you know, a thing to a thing of note.

0:33:23.400 --> 0:33:26.920
<v Speaker 1>Um because the bay the baseball cap is tan um

0:33:26.960 --> 0:33:30.320
<v Speaker 1>and it has like white mesh on the sides. Um.

0:33:30.400 --> 0:33:33.040
<v Speaker 1>The one. The one thing I did, I did make

0:33:33.080 --> 0:33:35.760
<v Speaker 1>one post before I actually did any kind of I

0:33:36.440 --> 0:33:39.360
<v Speaker 1>claiming to do I identity stuff. I did ask my

0:33:39.480 --> 0:33:42.800
<v Speaker 1>Twitter followers if there's any pictures of the back of

0:33:42.840 --> 0:33:46.200
<v Speaker 1>the Shooters cap um, and I got them to to

0:33:46.280 --> 0:33:49.440
<v Speaker 1>send me those, and then I got one picture of

0:33:49.440 --> 0:33:53.120
<v Speaker 1>of the back that actually has uh. I couldn't see, like, Okay,

0:33:53.160 --> 0:33:55.479
<v Speaker 1>the back of the Shooters cap also has the flag

0:33:55.520 --> 0:33:58.720
<v Speaker 1>on it, so I was able to actually show that. Okay,

0:33:58.760 --> 0:34:02.520
<v Speaker 1>so the baseball cap on the back of it, uh.

0:34:02.560 --> 0:34:04.640
<v Speaker 1>But they're both tann baseball caps. They both have whitemush

0:34:04.640 --> 0:34:06.760
<v Speaker 1>on the side they both have to have an American flag.

0:34:07.080 --> 0:34:09.680
<v Speaker 1>And then I got another picture that was even closer

0:34:10.040 --> 0:34:14.080
<v Speaker 1>that showed a tear on the brim of the hat.

0:34:14.719 --> 0:34:17.040
<v Speaker 1>And if you zoom in on one of the beach pictures,

0:34:17.040 --> 0:34:19.480
<v Speaker 1>you could also see a tear on the same position

0:34:19.600 --> 0:34:23.840
<v Speaker 1>on the hat. So this is this hat? Is the

0:34:23.880 --> 0:34:26.520
<v Speaker 1>hat is the same hat? The hat was definitely it

0:34:26.600 --> 0:34:30.840
<v Speaker 1>was definitely in both locations. So at this point, based

0:34:30.880 --> 0:34:34.000
<v Speaker 1>on the gun, based on the hat, based on the

0:34:34.040 --> 0:34:37.600
<v Speaker 1>location being very close to kenosha um and being closed

0:34:37.600 --> 0:34:42.120
<v Speaker 1>on the rough facial similarities, um, there was there was

0:34:42.320 --> 0:34:47.319
<v Speaker 1>enough enough to enough to to um enough to put

0:34:47.360 --> 0:34:50.120
<v Speaker 1>put stuff together to be like, Okay, I I think

0:34:50.160 --> 0:34:53.880
<v Speaker 1>I think this is this is probably this is probably

0:34:53.920 --> 0:34:57.960
<v Speaker 1>fine in saying I think this is probably the dude. Um,

0:34:58.000 --> 0:35:01.040
<v Speaker 1>So at this point I wasn't wasn't again, I'm not

0:35:01.040 --> 0:35:03.279
<v Speaker 1>gonna post this immediately, and I'm not going to post

0:35:03.320 --> 0:35:05.360
<v Speaker 1>something by saying this is who it is without providing

0:35:05.360 --> 0:35:07.760
<v Speaker 1>the evidence. So instead of like running a thread tweet

0:35:07.760 --> 0:35:09.839
<v Speaker 1>by tweet, I read the whole thread out and then

0:35:09.840 --> 0:35:11.960
<v Speaker 1>tweet the whole thread at the same time. UM. So,

0:35:12.280 --> 0:35:16.200
<v Speaker 1>so I I put to the thread documenting my relevant stuff. Um.

0:35:16.680 --> 0:35:19.239
<v Speaker 1>I I wrote the first eight posts the same time

0:35:19.239 --> 0:35:21.920
<v Speaker 1>and posted them together with all the evidence of uploaded

0:35:22.120 --> 0:35:25.040
<v Speaker 1>um and then and then uh, as I was writing

0:35:25.080 --> 0:35:27.399
<v Speaker 1>the threat, I came across another piece of evidence. There

0:35:27.480 --> 0:35:30.240
<v Speaker 1>was one I was going through one of the live

0:35:30.320 --> 0:35:33.160
<v Speaker 1>streams of of that night from a channel called the

0:35:33.239 --> 0:35:37.400
<v Speaker 1>Rundown Live, which I've not heard anything of before or since. Then. Um,

0:35:37.440 --> 0:35:39.200
<v Speaker 1>but you know one of the many streamers that were

0:35:39.200 --> 0:35:43.720
<v Speaker 1>out um, and you can see you can see Kyle

0:35:43.840 --> 0:35:46.560
<v Speaker 1>inside the frame and then like pans away, but the

0:35:46.560 --> 0:35:49.960
<v Speaker 1>people are still talking. Um. So so Kyle, Kyle is

0:35:49.960 --> 0:35:53.640
<v Speaker 1>actually off camera now, um, but he I think someone

0:35:53.680 --> 0:35:55.920
<v Speaker 1>like asks him his name and he and the person

0:35:56.000 --> 0:35:58.480
<v Speaker 1>who I think is Kyle replies Kyle. Now, of course

0:35:58.520 --> 0:36:01.360
<v Speaker 1>it's off camera, so it's not you can't be totally sure.

0:36:01.560 --> 0:36:05.120
<v Speaker 1>There's there's enough context clues and that plus only other evidence.

0:36:05.120 --> 0:36:07.719
<v Speaker 1>I'm like, Okay, this is enough to add to the

0:36:07.719 --> 0:36:10.560
<v Speaker 1>thread because it again it's it's not enough proof by itself,

0:36:10.719 --> 0:36:14.240
<v Speaker 1>but it combined with everything else, completes a much fuller picture.

0:36:14.920 --> 0:36:19.120
<v Speaker 1>So I posted my like niner yeah, like eight or

0:36:19.200 --> 0:36:23.040
<v Speaker 1>nine thing thread on being able to prove its Kyle

0:36:23.160 --> 0:36:26.839
<v Speaker 1>via you know, comparing stuff like the gun, uh, the hat,

0:36:27.160 --> 0:36:31.000
<v Speaker 1>the shirt and demonstrating my work tracking across Facebook and

0:36:31.000 --> 0:36:33.920
<v Speaker 1>how it's able to like link these two people together. Um.

0:36:34.080 --> 0:36:37.080
<v Speaker 1>Twenty two minutes after I posted the threat identifying Kyle Kosha,

0:36:37.120 --> 0:36:39.719
<v Speaker 1>police announced that they were that they were starting an

0:36:39.719 --> 0:36:43.920
<v Speaker 1>active investigation. UM. I soon added a court document to

0:36:43.960 --> 0:36:48.719
<v Speaker 1>my thread about a traffic violation by someone named cow

0:36:48.719 --> 0:36:51.480
<v Speaker 1>written house, filed a few days before the shooting. The

0:36:51.480 --> 0:36:55.520
<v Speaker 1>traffic violation thing also included stuff like a dress, which

0:36:55.600 --> 0:36:57.720
<v Speaker 1>I I blacked out the addressed for that just because

0:36:58.000 --> 0:37:02.360
<v Speaker 1>sharing the sharing for reasons I'll soon explain. Because again,

0:37:02.440 --> 0:37:04.200
<v Speaker 1>if it's if it's a it's a track of violation,

0:37:04.320 --> 0:37:06.320
<v Speaker 1>if people really want it, they can find it themselves,

0:37:06.400 --> 0:37:09.160
<v Speaker 1>right It's it's not making impossible to find it. And

0:37:09.200 --> 0:37:10.719
<v Speaker 1>this was able to confirm it. It was in the

0:37:10.760 --> 0:37:15.240
<v Speaker 1>same location um antioch Um. And also this this proved

0:37:15.280 --> 0:37:18.840
<v Speaker 1>that Kyle was seventeen at the time. Uh. This is

0:37:18.840 --> 0:37:22.120
<v Speaker 1>how we knew that he was seventeen years old at

0:37:22.120 --> 0:37:24.000
<v Speaker 1>the time of the shooting was because of this traffic

0:37:24.040 --> 0:37:30.120
<v Speaker 1>violation document found online. So the the address on the

0:37:30.200 --> 0:37:33.239
<v Speaker 1>violation document was the same one I had linked to

0:37:33.760 --> 0:37:36.880
<v Speaker 1>Kyle's mom by doing other like ocean address work, I

0:37:36.920 --> 0:37:41.560
<v Speaker 1>was able to find out where what what her address was. Um,

0:37:41.600 --> 0:37:44.560
<v Speaker 1>so so yeah, that was That was most of my

0:37:44.600 --> 0:37:49.359
<v Speaker 1>work that night. Uh. It took about I don't know,

0:37:49.480 --> 0:37:53.680
<v Speaker 1>like tooh maybe you know it. It's hard. It's hard

0:37:53.719 --> 0:37:57.200
<v Speaker 1>to break up. Uh, it's timing it. It took about

0:37:57.200 --> 0:38:00.400
<v Speaker 1>half an hour to get from the boogaloom me to

0:38:00.480 --> 0:38:04.680
<v Speaker 1>finding the matching baseball cap on on Kyle's mom's Facebook page,

0:38:05.120 --> 0:38:07.560
<v Speaker 1>about another half hour to write out the thread, and

0:38:07.640 --> 0:38:09.600
<v Speaker 1>you know, about an hour of work previous to that

0:38:09.640 --> 0:38:11.640
<v Speaker 1>about you know, trying to find out the actual you know,

0:38:11.719 --> 0:38:14.920
<v Speaker 1>footage and categorize it. And Okay, this is the clothing

0:38:14.960 --> 0:38:16.759
<v Speaker 1>he's wearing. Here's the clothes I I need to look

0:38:16.800 --> 0:38:19.000
<v Speaker 1>for on social media right see see see see if

0:38:19.000 --> 0:38:21.680
<v Speaker 1>I can find these shoes, these pants, this, this shirt,

0:38:21.840 --> 0:38:24.400
<v Speaker 1>this hat, this bag, that kind of stuff. Um and

0:38:24.440 --> 0:38:26.440
<v Speaker 1>I was able to find enough of those items to

0:38:26.560 --> 0:38:29.520
<v Speaker 1>make it pretty pretty clear that it was it was

0:38:29.600 --> 0:38:33.799
<v Speaker 1>you know linked. Um and that makes you Garrison, one

0:38:33.840 --> 0:38:36.560
<v Speaker 1>of the first people in the world to get to

0:38:37.600 --> 0:38:41.400
<v Speaker 1>no way more about kyle rittenhouse than you ever wanted

0:38:41.400 --> 0:38:44.480
<v Speaker 1>to know. A lot more. This nightmare has been going

0:38:44.520 --> 0:38:53.399
<v Speaker 1>on longer for you. Yeah, and so, and I want

0:38:53.400 --> 0:38:55.640
<v Speaker 1>to know a few other ways to do image verifications,

0:38:55.640 --> 0:38:57.960
<v Speaker 1>specifically on Kyle that that I didn't do, but other

0:38:57.960 --> 0:39:00.759
<v Speaker 1>people did after after I had after I said, hey,

0:39:00.920 --> 0:39:04.040
<v Speaker 1>this is part of the guy. So afterwards people found

0:39:04.160 --> 0:39:08.239
<v Speaker 1>other kind of evidence on Kyle's TikTok um and snapchat.

0:39:08.560 --> 0:39:13.400
<v Speaker 1>So it turns out Kyle was snapchatting his night in Wisconsin, um,

0:39:13.520 --> 0:39:16.239
<v Speaker 1>which we would find out later. So he was that

0:39:16.600 --> 0:39:20.800
<v Speaker 1>he was snapchatting from kenosha Um and Garrison. First off,

0:39:20.920 --> 0:39:24.000
<v Speaker 1>I do feel as the representative of zoomers in in

0:39:24.080 --> 0:39:26.839
<v Speaker 1>this call. Why are you Why are you guys all

0:39:26.920 --> 0:39:29.560
<v Speaker 1>using the snapchats? Huh? I don't use I don't use

0:39:29.600 --> 0:39:32.600
<v Speaker 1>the snapchats. Um. Well, I'm making you answer for the

0:39:32.640 --> 0:39:38.640
<v Speaker 1>crimes of your generation, the crimes like the snap Now. Well,

0:39:39.040 --> 0:39:41.799
<v Speaker 1>technically speaking, I have one friend who I only talked

0:39:41.800 --> 0:39:43.799
<v Speaker 1>to you through Snapchat, and we both only use it

0:39:43.840 --> 0:39:46.240
<v Speaker 1>for that and we don't know why we use snapchat. Yeah,

0:39:46.280 --> 0:39:48.399
<v Speaker 1>there's a few people who are like snapchat, people who

0:39:48.440 --> 0:39:50.839
<v Speaker 1>only text or snapchat, and I don't. I don't get it. Yeah,

0:39:51.080 --> 0:39:54.319
<v Speaker 1>except neither of us are like that. We just specifically

0:39:54.320 --> 0:39:57.759
<v Speaker 1>there's got a signal anyway, So yeah, the Snapchat, there's

0:39:57.800 --> 0:40:02.160
<v Speaker 1>also uh TikTok Um. There was a footage of of

0:40:02.239 --> 0:40:06.279
<v Speaker 1>Kyle attending a Trump rally at TikTok Also him like

0:40:06.400 --> 0:40:10.880
<v Speaker 1>assembling and testing out his gun was on a Snapchat.

0:40:10.960 --> 0:40:13.680
<v Speaker 1>I believe eclips that it were also shared on TikTok

0:40:13.800 --> 0:40:16.120
<v Speaker 1>so I could have got a lot more closer details

0:40:16.160 --> 0:40:19.040
<v Speaker 1>of the gun if if I looked on if if

0:40:19.520 --> 0:40:23.080
<v Speaker 1>on Snapchat or or TikTok Um, and I think, if

0:40:23.120 --> 0:40:24.880
<v Speaker 1>this is this is a good advice that I've taken

0:40:24.960 --> 0:40:27.360
<v Speaker 1>since then, and for other people looking to do this stuff.

0:40:27.440 --> 0:40:30.239
<v Speaker 1>If if a suspect looks as young, um, you know,

0:40:30.360 --> 0:40:32.920
<v Speaker 1>Snapchat and TikTok might be or and and Instagram might

0:40:32.920 --> 0:40:35.400
<v Speaker 1>be apps that are worth we are worth checking out

0:40:35.440 --> 0:40:39.200
<v Speaker 1>for information as opposed to like Facebook. Right. I lucky,

0:40:39.280 --> 0:40:41.360
<v Speaker 1>lucky enough there was enough stuff on Facebook on this

0:40:41.400 --> 0:40:44.680
<v Speaker 1>instance typically probably because you know, Kyle's family was conservative

0:40:44.880 --> 0:40:47.319
<v Speaker 1>so and he was conservative, so higher chance of being

0:40:47.320 --> 0:40:49.920
<v Speaker 1>on Facebook there. But you know, in general, if someone's

0:40:49.960 --> 0:40:55.320
<v Speaker 1>younger and maybe look on younger apps. Um. But yeah,

0:40:56.120 --> 0:40:58.120
<v Speaker 1>so you know, good thing to think about you know,

0:40:58.160 --> 0:41:02.440
<v Speaker 1>whenever these like chaotic panic moments happen, you know, missifforation

0:41:02.440 --> 0:41:05.640
<v Speaker 1>can spread very very quickly. UM. Cannot stress enough how

0:41:05.719 --> 0:41:08.279
<v Speaker 1>dangerous and I responsible it is when a suspect is

0:41:08.360 --> 0:41:12.960
<v Speaker 1>named without proper verification. UM. You know. Uh, last last September,

0:41:13.480 --> 0:41:17.600
<v Speaker 1>uh Ian Miles Chung falsely identified a suspect in the

0:41:17.600 --> 0:41:20.800
<v Speaker 1>shooting of two l A Police officers. Of this resulted

0:41:20.840 --> 0:41:23.439
<v Speaker 1>in the falsely accused got a man and receiving many

0:41:23.480 --> 0:41:26.360
<v Speaker 1>death threats online. I think emails chalnging to this like

0:41:26.400 --> 0:41:29.480
<v Speaker 1>again a few months later. He he was doing this

0:41:29.560 --> 0:41:31.000
<v Speaker 1>a lot. Last year he was doing it. He was

0:41:31.040 --> 0:41:34.960
<v Speaker 1>really bad about trying to identify people. Um. But you know,

0:41:35.040 --> 0:41:38.520
<v Speaker 1>doing solid solidarification work is possible, but extreme caution needs

0:41:38.520 --> 0:41:40.680
<v Speaker 1>to be taken. UM. I need to be very mindful

0:41:40.719 --> 0:41:43.000
<v Speaker 1>of the consequences of your actions when when you're doing

0:41:43.000 --> 0:41:45.319
<v Speaker 1>this work. Yeah. I also want to put out Garrison

0:41:45.480 --> 0:41:47.520
<v Speaker 1>is very good at this. That that's why it took

0:41:47.840 --> 0:41:49.600
<v Speaker 1>two hours and a half hours. It's going to take

0:41:50.000 --> 0:41:52.160
<v Speaker 1>it takes a lot longer. Yeah, Like honestly, like I

0:41:52.280 --> 0:41:55.359
<v Speaker 1>was like it. Finding Kyle was just the right mix

0:41:55.440 --> 0:41:58.480
<v Speaker 1>of things in one moment. Often it doesn't often it

0:41:58.719 --> 0:42:00.680
<v Speaker 1>doesn't go that fast, and it doesn't need to be

0:42:00.840 --> 0:42:03.440
<v Speaker 1>right like a big The problem is that if people

0:42:03.480 --> 0:42:05.359
<v Speaker 1>think about it needing to be like a fast paced thing,

0:42:05.600 --> 0:42:08.440
<v Speaker 1>that's where that's where the mistakes happen. I was just

0:42:08.520 --> 0:42:10.880
<v Speaker 1>lucky to have enough like dominoes fall in the right

0:42:10.920 --> 0:42:14.080
<v Speaker 1>place too. I identify how the night of having having

0:42:14.120 --> 0:42:17.440
<v Speaker 1>his neighbor say, hey, this guy looks similar to my neighbor,

0:42:17.640 --> 0:42:20.480
<v Speaker 1>extremely useful in in in in the long run, right

0:42:20.480 --> 0:42:22.200
<v Speaker 1>like that that happened faster than that happens in a

0:42:22.200 --> 0:42:25.960
<v Speaker 1>lot of cases, and so that really accelerated things. Sometimes

0:42:25.960 --> 0:42:28.440
<v Speaker 1>it will be easy sometimes like a good example of

0:42:28.600 --> 0:42:31.160
<v Speaker 1>when it's harder. We have a decent amount of footage

0:42:31.160 --> 0:42:34.280
<v Speaker 1>about the individual who placed bombs outside of the Capital

0:42:34.320 --> 0:42:38.160
<v Speaker 1>bomber before the sixth um. That person has not been

0:42:38.200 --> 0:42:41.279
<v Speaker 1>identified and the FBI seems to have no goddamn cluse.

0:42:41.360 --> 0:42:44.680
<v Speaker 1>But also what they were way more intentional, and they

0:42:44.760 --> 0:42:48.440
<v Speaker 1>were smart. Whoever they are, they're very capable. They were

0:42:48.320 --> 0:42:51.560
<v Speaker 1>the only thing that we have on them is their shoes. Basically,

0:42:51.560 --> 0:42:53.480
<v Speaker 1>those are those are kind of the polls of this

0:42:53.640 --> 0:42:56.279
<v Speaker 1>right on one like that with with Rittenhouse, you've got

0:42:56.280 --> 0:42:58.719
<v Speaker 1>this situation where it's like all of the information you

0:42:58.800 --> 0:43:03.040
<v Speaker 1>need to identify the is there openly online. UM. And

0:43:03.120 --> 0:43:05.920
<v Speaker 1>part of ops sex if you're doing things that are

0:43:06.000 --> 0:43:09.120
<v Speaker 1>crimes UM is to make sure that is to limit

0:43:09.160 --> 0:43:12.360
<v Speaker 1>that that that whatever it is you are going to

0:43:12.360 --> 0:43:15.880
<v Speaker 1>to the to the crimes in UM. There nothing exists

0:43:15.920 --> 0:43:18.279
<v Speaker 1>on the Internet that connects that to your name and face,

0:43:18.360 --> 0:43:20.879
<v Speaker 1>and that that doesn't That doesn't always mean black block.

0:43:21.000 --> 0:43:24.360
<v Speaker 1>That can mean other clothing, especially if you've been photographed

0:43:24.360 --> 0:43:26.880
<v Speaker 1>in black block a book. I think like if you

0:43:26.920 --> 0:43:29.000
<v Speaker 1>look at if you look at UM, the guy who

0:43:29.040 --> 0:43:31.600
<v Speaker 1>dropped off bombs at January six, he's not wearing black

0:43:31.600 --> 0:43:34.360
<v Speaker 1>block because black block draws attention. He's wearing like grays.

0:43:35.440 --> 0:43:40.520
<v Speaker 1>He's he's wearing that guy that well, that individual person

0:43:40.680 --> 0:43:44.680
<v Speaker 1>is either a former FED or former Special Forces. They

0:43:44.719 --> 0:43:49.120
<v Speaker 1>were very capable, leaning towards FED who showed up in

0:43:49.200 --> 0:43:52.000
<v Speaker 1>clothing they had never weren't worn before and paid for

0:43:52.239 --> 0:43:55.879
<v Speaker 1>used in cash, probably from a variety of places. UM.

0:43:55.960 --> 0:43:59.280
<v Speaker 1>That clothing was burned as soon as they got away.

0:43:59.320 --> 0:44:02.319
<v Speaker 1>They were of the state as early as it was

0:44:02.360 --> 0:44:04.759
<v Speaker 1>possible to do so, plant them and then immediately get

0:44:04.800 --> 0:44:07.840
<v Speaker 1>out like, um. And you know, by the time the Capitol,

0:44:07.960 --> 0:44:09.560
<v Speaker 1>right by the time their bombs had been found, they

0:44:09.560 --> 0:44:12.319
<v Speaker 1>were they were if they were smartly gone, you know,

0:44:12.719 --> 0:44:18.640
<v Speaker 1>like that's how anyway whatever, Like Like oftentimes it can

0:44:18.680 --> 0:44:20.800
<v Speaker 1>be if someone knows what they're doing, this, this process

0:44:20.840 --> 0:44:22.799
<v Speaker 1>can be a lot harder, like in the case of

0:44:22.840 --> 0:44:24.960
<v Speaker 1>the people of of the guy who left the bombs

0:44:24.960 --> 0:44:28.359
<v Speaker 1>at the capitol. Um. You know, Kyle, it was not

0:44:28.440 --> 0:44:31.040
<v Speaker 1>you know, wasn't wearing much identified clothing, wasn't even wearing

0:44:31.040 --> 0:44:34.799
<v Speaker 1>a mask because COVID was for cox. Um. So you know,

0:44:34.840 --> 0:44:38.520
<v Speaker 1>there's a lot of these things that that made this process, um,

0:44:38.560 --> 0:44:40.520
<v Speaker 1>you know, easier than a lot of a lot of

0:44:40.520 --> 0:44:42.600
<v Speaker 1>other verifications. But like I said, there still was a

0:44:42.680 --> 0:44:45.759
<v Speaker 1>lot of false ideas going around that night. UM, and

0:44:46.000 --> 0:44:48.440
<v Speaker 1>so it kind of still happens. I'm kind of on

0:44:48.480 --> 0:44:50.600
<v Speaker 1>the fence myself as to whether or not it would

0:44:50.600 --> 0:44:54.480
<v Speaker 1>have been safer like for our country or the society

0:44:54.520 --> 0:44:56.719
<v Speaker 1>or whatever you want to call it. If um, like,

0:44:56.840 --> 0:44:59.000
<v Speaker 1>how much more damage or less damage would have been

0:44:59.000 --> 0:45:02.200
<v Speaker 1>done if Kyle Rittenhouse had been someone who showed up

0:45:02.239 --> 0:45:06.799
<v Speaker 1>in impeccable like clothing that he could not be identified

0:45:06.880 --> 0:45:09.480
<v Speaker 1>from fucking ran off and was never caught, and we

0:45:09.560 --> 0:45:12.160
<v Speaker 1>just knew there was the shooting of protesters in Kenosha

0:45:12.840 --> 0:45:16.279
<v Speaker 1>um by somebody. UM Like, I don't know how much

0:45:16.320 --> 0:45:18.760
<v Speaker 1>better or worse that is for society if that happens.

0:45:18.760 --> 0:45:23.640
<v Speaker 1>I don't know. I'm thinking about terrible things. But sorry,

0:45:23.800 --> 0:45:26.360
<v Speaker 1>first off, I want to apologize. Sometimes talking about this

0:45:26.400 --> 0:45:29.640
<v Speaker 1>stuff winds up seeming like advice for how to commit crimes.

0:45:30.080 --> 0:45:32.120
<v Speaker 1>That's not the intent. It's just when you talk about

0:45:32.120 --> 0:45:35.200
<v Speaker 1>what makes something difficult to identify, your kind of by

0:45:35.200 --> 0:45:37.680
<v Speaker 1>default talking about like here's how to here's how to

0:45:37.719 --> 0:45:41.400
<v Speaker 1>get commit a crime and get away with it, um.

0:45:41.400 --> 0:45:42.919
<v Speaker 1>And it's the kind of thing like if you're doing

0:45:43.000 --> 0:45:45.360
<v Speaker 1>verification work, one of the things that helps is to

0:45:45.440 --> 0:45:48.680
<v Speaker 1>kind of put yourself in the mindset of somebody who, Okay,

0:45:48.719 --> 0:45:51.319
<v Speaker 1>if I'm in this situation and I do this, um,

0:45:51.400 --> 0:45:54.520
<v Speaker 1>what are the decisions that I might make afterwards? Um?

0:45:54.560 --> 0:45:57.959
<v Speaker 1>And you can kind of try to uh think through

0:45:58.239 --> 0:46:00.319
<v Speaker 1>this person. Like it can be helpful, especially if you're

0:46:00.320 --> 0:46:02.840
<v Speaker 1>trying to like track someone through a day. So you know,

0:46:02.960 --> 0:46:05.160
<v Speaker 1>someone was at this point at a protest at X

0:46:05.239 --> 0:46:09.480
<v Speaker 1>hour because they shot somebody, Um, you know, think through. Okay,

0:46:09.480 --> 0:46:11.600
<v Speaker 1>what else happened that day? Where their other protests? Where

0:46:11.600 --> 0:46:14.279
<v Speaker 1>their other gatherings like or is this one in a

0:46:14.360 --> 0:46:16.759
<v Speaker 1>series of events? Can I go look for you know,

0:46:17.200 --> 0:46:20.200
<v Speaker 1>videos from other things in the area that this person

0:46:20.280 --> 0:46:22.000
<v Speaker 1>might have also been at and might have worn the

0:46:22.000 --> 0:46:26.839
<v Speaker 1>same clothing. Um, there's anyway. Image verification is fun, catch

0:46:26.880 --> 0:46:29.560
<v Speaker 1>the fever. It is. It is a fun thing to do.

0:46:29.640 --> 0:46:31.320
<v Speaker 1>It's good to if if if you're not able to

0:46:31.360 --> 0:46:34.520
<v Speaker 1>attend in person demos for like like physical reasons or whatever,

0:46:34.600 --> 0:46:37.000
<v Speaker 1>or like mental reasons, doing the stuff from home is

0:46:37.160 --> 0:46:40.320
<v Speaker 1>is another way of getting involved, especially already out tracking

0:46:40.320 --> 0:46:44.480
<v Speaker 1>down bad people after they after they do bad things. Yeah,

0:46:46.600 --> 0:46:49.560
<v Speaker 1>so you can, you know, if you want to learn

0:46:49.640 --> 0:46:52.320
<v Speaker 1>more about this with you know, the benefit of also

0:46:53.800 --> 0:46:56.959
<v Speaker 1>visual aids um belling cat has if you just type

0:46:57.000 --> 0:47:03.520
<v Speaker 1>image verification belling Cat. There's gunners and advanced guides to verification. Um.

0:47:03.560 --> 0:47:06.759
<v Speaker 1>There's talk about like manual reverse image search tools and

0:47:06.840 --> 0:47:10.799
<v Speaker 1>like how well they work. There's quizzes, So go go

0:47:10.880 --> 0:47:14.560
<v Speaker 1>there if you if you find this interesting, Um, it

0:47:14.920 --> 0:47:18.520
<v Speaker 1>can be quite a hoot. Um. But you know what

0:47:18.560 --> 0:47:21.640
<v Speaker 1>else is quite a hoot? Ending a goddamn podcast which

0:47:21.640 --> 0:47:38.200
<v Speaker 1>I'm doing. Now we're done, goodbye. Welcome to America. It's

0:47:38.280 --> 0:47:42.640
<v Speaker 1>not great. Here's a podcast, right, this is this is

0:47:42.680 --> 0:47:46.480
<v Speaker 1>it could happen here the podcast Welcome it is. If

0:47:46.480 --> 0:47:49.200
<v Speaker 1>you're an international listener and you're not American, that was

0:47:49.320 --> 0:47:52.160
<v Speaker 1>really get the fuck off of our podcast, just like

0:47:52.600 --> 0:47:54.920
<v Speaker 1>left people all like, are you going to do one

0:47:54.960 --> 0:47:57.560
<v Speaker 1>for every other country? I think they're being rude for

0:47:57.600 --> 0:48:00.959
<v Speaker 1>barging in the internet is clearly American soil. I would

0:48:01.000 --> 0:48:04.320
<v Speaker 1>pay good money for a wacko things. But with Roberts

0:48:04.320 --> 0:48:09.800
<v Speaker 1>saying all the all the countries of the world, well,

0:48:10.360 --> 0:48:12.040
<v Speaker 1>you know what you need to do in order to

0:48:12.040 --> 0:48:14.640
<v Speaker 1>be able to pay good money for something Garrison, you

0:48:14.680 --> 0:48:16.520
<v Speaker 1>need to you need to. You need to get money

0:48:16.640 --> 0:48:20.160
<v Speaker 1>by by working well to be born rich. But if

0:48:20.160 --> 0:48:22.880
<v Speaker 1>you're not born rich, you have to work. And a

0:48:22.880 --> 0:48:26.040
<v Speaker 1>lot of people are saying what if we did, what

0:48:26.120 --> 0:48:29.040
<v Speaker 1>if we didn't? And now they have a subreddit and

0:48:29.080 --> 0:48:32.000
<v Speaker 1>that's what we're talking about today anti work. Uh, not

0:48:32.080 --> 0:48:35.200
<v Speaker 1>just the subreddit, but that's why we're talking about it

0:48:35.239 --> 0:48:39.160
<v Speaker 1>today because the anti work subreddit has grown hugely um

0:48:39.200 --> 0:48:41.040
<v Speaker 1>and it's got like a milli it's or it's it's

0:48:41.040 --> 0:48:44.040
<v Speaker 1>like doubled. It's been around for years. It's more than doubled.

0:48:44.120 --> 0:48:48.359
<v Speaker 1>It's it's almost. It's almost. Yeah, it's it's it's well,

0:48:48.400 --> 0:48:51.160
<v Speaker 1>well I'll have the numbers for later. Yeah, yeah, okay, great.

0:48:51.239 --> 0:48:53.399
<v Speaker 1>Um So, Garrison, why don't you kick us off? Now

0:48:53.440 --> 0:48:56.120
<v Speaker 1>that I've let everyone know what to expect, I will

0:48:56.160 --> 0:48:59.760
<v Speaker 1>stop working um in solidarity with the anti work movement.

0:49:00.080 --> 0:49:04.640
<v Speaker 1>Thanks Robert um. So. Yeah, if the past few months,

0:49:04.719 --> 0:49:07.160
<v Speaker 1>if you're anything like us um and and if you're

0:49:07.280 --> 0:49:09.879
<v Speaker 1>online in the same ways that we are, you've you've

0:49:09.880 --> 0:49:13.920
<v Speaker 1>probably seen like a flurry of posts and screenshots depicting

0:49:14.040 --> 0:49:18.360
<v Speaker 1>text conversations between like an employee and their boss. Typically,

0:49:18.400 --> 0:49:20.640
<v Speaker 1>the boss like asks them to come in when they

0:49:20.640 --> 0:49:21.840
<v Speaker 1>said they were going to have to have to be

0:49:21.920 --> 0:49:23.600
<v Speaker 1>have to have having to have time off or something.

0:49:23.960 --> 0:49:27.600
<v Speaker 1>The employee objects, the bosston gets mad and makes threats

0:49:27.600 --> 0:49:30.239
<v Speaker 1>and demands the employee be a better team player or

0:49:30.239 --> 0:49:33.040
<v Speaker 1>some bullshit like that. Um and and then like the

0:49:33.080 --> 0:49:36.279
<v Speaker 1>employee said something like, well you know what, actually I quit,

0:49:36.320 --> 0:49:39.239
<v Speaker 1>good luck filling the shift now by and then the

0:49:39.280 --> 0:49:42.080
<v Speaker 1>boss like pleads that the now former employee comes back

0:49:42.120 --> 0:49:45.680
<v Speaker 1>and offers like concessions and end of screenshots. So pretty

0:49:45.680 --> 0:49:49.319
<v Speaker 1>soon this type of like screenshotted text conversation became like

0:49:49.400 --> 0:49:53.000
<v Speaker 1>a meme format with with people joking and obviously like

0:49:53.040 --> 0:49:55.920
<v Speaker 1>staging fake ones as well. Uh, you know, similar to

0:49:55.960 --> 0:49:59.400
<v Speaker 1>the scene I just described. But but but by all accounts,

0:49:59.440 --> 0:50:03.360
<v Speaker 1>this trend started incredibly like sincerely with with genuine text

0:50:03.360 --> 0:50:07.680
<v Speaker 1>conversations showcasing like worker abuse um and and uh you know,

0:50:07.880 --> 0:50:11.760
<v Speaker 1>bosses being unreasonable and cruel um and some people putting

0:50:11.800 --> 0:50:14.720
<v Speaker 1>their jobs just to stand up for themselves and um,

0:50:14.760 --> 0:50:16.400
<v Speaker 1>all the stuff is kind of tied up in the

0:50:16.440 --> 0:50:20.240
<v Speaker 1>worker shortage kind of miss the great resignation as as

0:50:20.280 --> 0:50:24.160
<v Speaker 1>a lot of pundit yes, yeah, people of people resigning.

0:50:24.160 --> 0:50:25.800
<v Speaker 1>And then you know a lot of like big companies

0:50:25.840 --> 0:50:29.880
<v Speaker 1>complaining about worker shortages um and and. Central to this

0:50:29.960 --> 0:50:34.040
<v Speaker 1>like text conversation online kind of meme trend thing and

0:50:34.200 --> 0:50:38.720
<v Speaker 1>and and employee resignations is a sub credit called anti work.

0:50:39.520 --> 0:50:41.959
<v Speaker 1>So the antiwork subredit has has been a growing place

0:50:41.960 --> 0:50:46.880
<v Speaker 1>specifically the past year. Um. Their motto is unemployment for all,

0:50:46.920 --> 0:50:49.920
<v Speaker 1>not just for the rich. Uh. It's a it's a

0:50:49.960 --> 0:50:52.560
<v Speaker 1>good good it is it is a solid it's a

0:50:52.560 --> 0:50:56.880
<v Speaker 1>solid botto of their their their own like a description

0:50:57.440 --> 0:51:00.279
<v Speaker 1>is uh a subredit for those who want to end work,

0:51:00.320 --> 0:51:02.560
<v Speaker 1>are curious about ending work, want to get the most

0:51:02.560 --> 0:51:04.759
<v Speaker 1>out of a work free life, want more information on

0:51:04.800 --> 0:51:07.919
<v Speaker 1>anti work ideas, and want personal help with their own

0:51:08.040 --> 0:51:12.440
<v Speaker 1>jobs slash work related struggles. So back in back in February,

0:51:12.880 --> 0:51:17.359
<v Speaker 1>um it only the subur it's been around. But back

0:51:17.360 --> 0:51:20.360
<v Speaker 1>in February it had like two hundred and thirty five

0:51:20.440 --> 0:51:24.040
<v Speaker 1>thousand UM subs, and now it has over one point

0:51:24.040 --> 0:51:27.120
<v Speaker 1>one million UM It's grown. Most of that growth has

0:51:27.120 --> 0:51:29.719
<v Speaker 1>been in the past two months. Uh it's it has

0:51:29.800 --> 0:51:33.040
<v Speaker 1>kind of kind of exploded in popularity. Um And actually

0:51:33.080 --> 0:51:36.520
<v Speaker 1>it got it got so big, and there's so many

0:51:36.560 --> 0:51:38.680
<v Speaker 1>posts on it that they have to they have they

0:51:38.680 --> 0:51:41.440
<v Speaker 1>have now they have to like restrict text message conversation

0:51:41.480 --> 0:51:44.319
<v Speaker 1>screenshots to only being allowed to be posted like on

0:51:44.320 --> 0:51:47.400
<v Speaker 1>one day a week, just because of the intense influx

0:51:47.480 --> 0:51:50.520
<v Speaker 1>of of these posts, you know, some of them genuine,

0:51:50.560 --> 0:51:53.960
<v Speaker 1>others maybe not so much. Um And And even though

0:51:54.000 --> 0:51:56.720
<v Speaker 1>the suburn it may not be the biggest in terms

0:51:56.719 --> 0:52:01.280
<v Speaker 1>of like subscribers, um it's it has more like daily

0:52:01.400 --> 0:52:04.960
<v Speaker 1>posts than something like the Wall Street BET's suborb it

0:52:05.000 --> 0:52:07.640
<v Speaker 1>has so even though it doesn't have as many subscribers,

0:52:07.760 --> 0:52:11.280
<v Speaker 1>the amount of actual like posting on it is higher

0:52:11.280 --> 0:52:13.080
<v Speaker 1>than a lot of other suborates as well. So it

0:52:13.200 --> 0:52:18.879
<v Speaker 1>is it is growing in popularity, like in in multiple ways.

0:52:18.520 --> 0:52:21.640
<v Speaker 1>It feels a little bit right now, like the social

0:52:21.640 --> 0:52:24.040
<v Speaker 1>media equivalent of a of a sort of damolea. It's

0:52:24.080 --> 0:52:28.680
<v Speaker 1>like Wall Street Bets made a not insignificant uh splash

0:52:28.719 --> 0:52:30.759
<v Speaker 1>earlier this year. It was it was quite a thing

0:52:30.840 --> 0:52:34.799
<v Speaker 1>for the national economy for a little while there. Um

0:52:34.840 --> 0:52:37.480
<v Speaker 1>and Anti Work hasn't had that moment, but I kind

0:52:37.520 --> 0:52:39.880
<v Speaker 1>of feel like it might be getting close to critical mass,

0:52:39.960 --> 0:52:43.240
<v Speaker 1>Like something, something might come out of this um which

0:52:43.320 --> 0:52:45.799
<v Speaker 1>I think would be rad. For for the record, I

0:52:45.800 --> 0:52:49.359
<v Speaker 1>think would be rad absolutely. And you know, it may

0:52:49.400 --> 0:52:52.360
<v Speaker 1>not be one big thing, but it could be a

0:52:52.360 --> 0:52:55.280
<v Speaker 1>lot of smaller things, right. You know, sometimes it's harder

0:52:55.320 --> 0:52:59.440
<v Speaker 1>to see bigger change when you're like having more anarchist

0:52:59.440 --> 0:53:01.959
<v Speaker 1>adjacent I is and and and the and the Anti

0:53:02.000 --> 0:53:04.840
<v Speaker 1>works that when it does does try to keep itself

0:53:05.040 --> 0:53:07.560
<v Speaker 1>being a radical subred and does trying to fight off

0:53:08.239 --> 0:53:11.799
<v Speaker 1>neoliberal sentiments and stuff. And there have been there have

0:53:11.840 --> 0:53:13.960
<v Speaker 1>been some complaints. I've seen a people being like, ah,

0:53:13.960 --> 0:53:16.360
<v Speaker 1>the liberals have gotten in and and people are talking

0:53:16.360 --> 0:53:18.879
<v Speaker 1>about like, well, I just really want a life that's

0:53:18.880 --> 0:53:20.640
<v Speaker 1>like I'm not stressed all the time and I have

0:53:20.800 --> 0:53:23.120
<v Speaker 1>enough money for for bills and stuff. Really, people have

0:53:23.160 --> 0:53:25.759
<v Speaker 1>been talking about like, oh, this job, Like I I

0:53:25.880 --> 0:53:28.000
<v Speaker 1>left my old job and I got into a better situation.

0:53:28.080 --> 0:53:31.080
<v Speaker 1>That's good. And there's complaints about that. And I think

0:53:31.280 --> 0:53:35.400
<v Speaker 1>it is important to like push against de radicalizing the subredit,

0:53:35.400 --> 0:53:37.799
<v Speaker 1>But I don't think it's bad that you're getting a

0:53:37.800 --> 0:53:40.560
<v Speaker 1>lot of liberals in there who are not turned off

0:53:40.600 --> 0:53:44.200
<v Speaker 1>by the name anti work um, and I think that's

0:53:44.600 --> 0:53:47.560
<v Speaker 1>I think it's positive that that they're even if they're

0:53:47.600 --> 0:53:49.840
<v Speaker 1>you know, they're not coming at it from kind of

0:53:49.880 --> 0:53:53.880
<v Speaker 1>a revolutionary perspective. But hey, it's okay to quit my

0:53:53.960 --> 0:53:56.239
<v Speaker 1>job if if the conditions are shipped and try to

0:53:56.280 --> 0:53:58.160
<v Speaker 1>find a place where I'm treated better. If that's their

0:53:58.200 --> 0:54:00.520
<v Speaker 1>in road to this kind of thought, I still think

0:54:00.560 --> 0:54:04.920
<v Speaker 1>that's pretty pretty awesome. Yeah, absolutely, yeah, because I mean

0:54:05.280 --> 0:54:09.400
<v Speaker 1>it's not realistic for every single person. Well and actually

0:54:09.480 --> 0:54:12.120
<v Speaker 1>it is realistic for every single person to quit their job,

0:54:12.400 --> 0:54:14.840
<v Speaker 1>but it's it's not realistic for only a few people

0:54:14.880 --> 0:54:17.880
<v Speaker 1>to write and sometimes if if not, if if everyone's

0:54:17.920 --> 0:54:19.879
<v Speaker 1>not gonna do it, like literally everyone, then he knows

0:54:20.000 --> 0:54:22.440
<v Speaker 1>some people can't can't afford to quit their job um

0:54:22.560 --> 0:54:24.440
<v Speaker 1>right now because they have like kids, defeat or whatever

0:54:24.760 --> 0:54:27.600
<v Speaker 1>um for themselves or you know, there's a lot there's

0:54:27.760 --> 0:54:29.440
<v Speaker 1>a lot of reasons, which I'll kind of talk a

0:54:29.480 --> 0:54:33.160
<v Speaker 1>little bit more about later. So and so the term

0:54:33.160 --> 0:54:35.680
<v Speaker 1>anti work just does not does not come from the

0:54:35.719 --> 0:54:38.799
<v Speaker 1>sub credit UM and anti work has been like a

0:54:38.920 --> 0:54:41.440
<v Speaker 1>post left term for a while now, and it kind

0:54:41.440 --> 0:54:45.759
<v Speaker 1>of kind of applies to a broad spectrum of like

0:54:45.960 --> 0:54:50.680
<v Speaker 1>anarchist adjacent kind of thought around Hey, if we're gonna

0:54:50.719 --> 0:54:54.200
<v Speaker 1>if we're gonna question like capitalism, uh and the state,

0:54:54.480 --> 0:54:56.840
<v Speaker 1>we should probably also question just the idea of work

0:54:56.880 --> 0:54:59.440
<v Speaker 1>itself and how it functions and how the state kind

0:54:59.440 --> 0:55:03.400
<v Speaker 1>of works only possible with the state. And it's that

0:55:03.440 --> 0:55:07.560
<v Speaker 1>specific line line of thinking. UM. A few examples of

0:55:07.600 --> 0:55:12.160
<v Speaker 1>like of like you know, seminal anti work books UM is.

0:55:12.320 --> 0:55:17.360
<v Speaker 1>One of them is Bob Blacks The Abolition of Work. UM.

0:55:17.560 --> 0:55:19.800
<v Speaker 1>Crime Think has a really good book just called work,

0:55:19.840 --> 0:55:22.040
<v Speaker 1>which is another another one that gets referenced a lot,

0:55:22.080 --> 0:55:25.480
<v Speaker 1>even even in the subredit And also Bullshit Jobs by

0:55:25.560 --> 0:55:28.279
<v Speaker 1>David Graber, and uh, bullshit Jobs was also kind of

0:55:28.280 --> 0:55:32.720
<v Speaker 1>partially inspired by Bob Blacks The Abolition of Work. Um,

0:55:32.760 --> 0:55:36.160
<v Speaker 1>all of those are are great resources and uh specifically

0:55:36.160 --> 0:55:38.200
<v Speaker 1>like bullshit Jobs is great and like a in like

0:55:38.280 --> 0:55:41.240
<v Speaker 1>a for a modern outlook on this, like Bob Black's

0:55:41.239 --> 0:55:43.520
<v Speaker 1>book was written, was written a while ago, and the

0:55:43.600 --> 0:55:47.080
<v Speaker 1>Bullshit Jobs is definitely very timely and even even even

0:55:47.160 --> 0:55:50.480
<v Speaker 1>crimes thinks work book also also addresses stuff or even

0:55:50.520 --> 0:55:53.839
<v Speaker 1>though it wasn't not written within the past. I think

0:55:53.880 --> 0:55:56.520
<v Speaker 1>it is maybe slightly older than than a decade, but

0:55:56.760 --> 0:55:58.920
<v Speaker 1>I think that they are updating it with more information

0:55:58.920 --> 0:56:01.200
<v Speaker 1>about like the gig economy and stuff like that. Yeah,

0:56:01.280 --> 0:56:06.480
<v Speaker 1>and it's it's not as it's characterized as as anti

0:56:06.480 --> 0:56:08.759
<v Speaker 1>work is often characterised by critics. It's not saying like

0:56:09.080 --> 0:56:11.680
<v Speaker 1>nobody should have to do anything in a way. It's

0:56:11.719 --> 0:56:15.480
<v Speaker 1>not actually we'll talk about Diogenes later. Um, but it's

0:56:15.520 --> 0:56:18.160
<v Speaker 1>not everyone should just like lay around and do nothing.

0:56:18.239 --> 0:56:21.040
<v Speaker 1>It's people shouldn't have to do the thing that we

0:56:21.160 --> 0:56:25.200
<v Speaker 1>call work, which is destroy your body or your mind

0:56:25.400 --> 0:56:29.359
<v Speaker 1>or both. Uh, most of your waking hours, most of

0:56:29.400 --> 0:56:31.879
<v Speaker 1>your life in the hope that you'll get ten years

0:56:31.920 --> 0:56:35.160
<v Speaker 1>as an old person to not do that, like and

0:56:35.160 --> 0:56:37.080
<v Speaker 1>and and and a little bit that that that's bad.

0:56:37.200 --> 0:56:38.960
<v Speaker 1>That's a bad way to be a person, like a

0:56:39.000 --> 0:56:40.480
<v Speaker 1>bad way to have to be And it's not bad

0:56:40.560 --> 0:56:42.719
<v Speaker 1>to do that, it's it's bad that you have to

0:56:42.760 --> 0:56:45.120
<v Speaker 1>do that. Yeah, yeah, and I mean and and there

0:56:45.200 --> 0:56:46.520
<v Speaker 1>is a there is a little bit of it that

0:56:46.680 --> 0:56:50.799
<v Speaker 1>is about finding time to chill out. It was going

0:56:50.880 --> 0:56:52.279
<v Speaker 1>to apply a lot of you know, a lot of

0:56:52.280 --> 0:56:54.560
<v Speaker 1>the ways if you have to keep a job, you know,

0:56:54.680 --> 0:56:56.319
<v Speaker 1>the different ways you can you can go about that

0:56:56.440 --> 0:56:58.719
<v Speaker 1>job that does that makes it so doesn't like kill you.

0:56:59.000 --> 0:57:01.360
<v Speaker 1>One of my favorite ways of about anti works just

0:57:01.400 --> 0:57:04.400
<v Speaker 1>like anti capitalism put into actual practice. So it's sort

0:57:04.440 --> 0:57:06.960
<v Speaker 1>of you know, just debating online about anti capitalism as

0:57:07.000 --> 0:57:09.319
<v Speaker 1>some you know, future things like no, like what can

0:57:09.320 --> 0:57:13.520
<v Speaker 1>you do to actually you know, make capitalism less important

0:57:13.520 --> 0:57:15.600
<v Speaker 1>part of how you live your life every day, which

0:57:15.640 --> 0:57:18.240
<v Speaker 1>means you know, not obsessing over careers and all these

0:57:18.320 --> 0:57:20.320
<v Speaker 1>kind of other things. So I think I think first

0:57:20.320 --> 0:57:22.720
<v Speaker 1>of all, it might be useful to kind of think

0:57:22.720 --> 0:57:24.840
<v Speaker 1>about like what do we actually mean by work, because

0:57:24.880 --> 0:57:27.400
<v Speaker 1>works kind of a works like a it's it has

0:57:27.440 --> 0:57:29.880
<v Speaker 1>a lot of definitions, depend depending on what like you

0:57:30.160 --> 0:57:32.640
<v Speaker 1>depend depending on like what you mean by it, right?

0:57:32.960 --> 0:57:36.280
<v Speaker 1>Is it just like wage labor? Is it just forced labor? Um?

0:57:36.320 --> 0:57:39.200
<v Speaker 1>You know, is cooking for yourself or your family considered work?

0:57:39.320 --> 0:57:42.960
<v Speaker 1>But not always? But you know, like at times when

0:57:43.000 --> 0:57:44.480
<v Speaker 1>I when when I when I'm like relaxed, I can

0:57:44.560 --> 0:57:47.520
<v Speaker 1>I quite enjoy cooking for friends and family. But but certainly,

0:57:47.560 --> 0:57:50.080
<v Speaker 1>but certainly it can feel like work sometimes, especially if

0:57:50.080 --> 0:57:51.960
<v Speaker 1>you especially if you just got home from like a

0:57:52.000 --> 0:57:57.040
<v Speaker 1>work shift. So in a way, like work creates more work. Um,

0:57:57.080 --> 0:57:58.960
<v Speaker 1>And it's it's not it's it's it kind of it's

0:57:58.960 --> 0:58:01.959
<v Speaker 1>doesn't It isn't just it isn't just about like wage

0:58:02.040 --> 0:58:03.720
<v Speaker 1>labor or something. It can kind of apply to a

0:58:03.760 --> 0:58:07.560
<v Speaker 1>lot of ways about how you live your life. There's

0:58:07.560 --> 0:58:11.120
<v Speaker 1>a lot of looking laying down wood chips or sad.

0:58:11.400 --> 0:58:13.520
<v Speaker 1>If that's like your job, every day can be like

0:58:13.560 --> 0:58:16.959
<v Speaker 1>a miserable, backbreaking process. If you actually have a huge

0:58:17.040 --> 0:58:18.720
<v Speaker 1>yard or like own a little bit of land and

0:58:18.760 --> 0:58:21.520
<v Speaker 1>you're making your own garden, that can be an intensely

0:58:21.680 --> 0:58:25.400
<v Speaker 1>like the best part of your week. It can be Yeah, yeah,

0:58:25.480 --> 0:58:30.320
<v Speaker 1>it's it's not. The problem is not the individual tasks necessarily,

0:58:30.400 --> 0:58:34.200
<v Speaker 1>it's what work is as a as a a platonic

0:58:34.280 --> 0:58:37.800
<v Speaker 1>kind of concept in our society. Yeah. Not and and

0:58:37.840 --> 0:58:39.400
<v Speaker 1>again one of the things, and I think this is

0:58:39.400 --> 0:58:41.439
<v Speaker 1>one of the things speaking of you talked about David

0:58:41.480 --> 0:58:45.560
<v Speaker 1>Graber earlier, who's an anarchist anthropologist and widely seen to

0:58:45.600 --> 0:58:48.880
<v Speaker 1>be like one of the most brilliant anthropologists of his generation.

0:58:48.920 --> 0:58:52.800
<v Speaker 1>He recently deceased, but a book that he wrote before

0:58:52.880 --> 0:58:56.560
<v Speaker 1>he died with another and another fellow, came out recently

0:58:56.640 --> 0:58:59.080
<v Speaker 1>called The Dawn of Everything that talks a lot about

0:58:59.120 --> 0:59:04.360
<v Speaker 1>how yeah, these ideas, that kind of capitalism has a

0:59:04.440 --> 0:59:08.480
<v Speaker 1>vested interest in you believing that the world was always

0:59:08.560 --> 0:59:11.280
<v Speaker 1>hard in the way that it's hard, by which I

0:59:11.280 --> 0:59:14.200
<v Speaker 1>mean like, in order to get basic necessities you have

0:59:14.320 --> 0:59:17.920
<v Speaker 1>to make somebody else rich um or find some grift

0:59:17.960 --> 0:59:20.919
<v Speaker 1>of your own. And as opposed to like, yeah, life

0:59:21.000 --> 0:59:24.360
<v Speaker 1>is always hard, but life wasn't didn't always involve labor

0:59:24.520 --> 0:59:27.160
<v Speaker 1>the way we think about it. Labor has not been

0:59:27.200 --> 0:59:30.080
<v Speaker 1>a constant in human civilization. In fact, most of human

0:59:30.080 --> 0:59:32.760
<v Speaker 1>civilization people have not done a thing that we would

0:59:32.760 --> 0:59:36.040
<v Speaker 1>recognize as labor. And I think also even if you

0:59:36.080 --> 0:59:39.040
<v Speaker 1>go towards things that like look more like labor to us, right,

0:59:39.080 --> 0:59:40.240
<v Speaker 1>Like I don't know, like look look like if you

0:59:40.240 --> 0:59:42.840
<v Speaker 1>look at like feudal levies, right, you're a peasant. You

0:59:42.880 --> 0:59:45.360
<v Speaker 1>have to get some amount of grain to your lord.

0:59:45.440 --> 0:59:49.640
<v Speaker 1>But like, okay, we work way longer than medieval peasist did.

0:59:49.960 --> 0:59:52.160
<v Speaker 1>And not only do we work longer, is something greater

0:59:52.240 --> 0:59:54.120
<v Speaker 1>and David Beno talk about in that book is like yeah,

0:59:54.160 --> 0:59:56.120
<v Speaker 1>like not only do we work much longer, like the

0:59:56.160 --> 0:59:59.320
<v Speaker 1>amount that we work would have been considered absolutely, like

0:59:59.360 --> 1:00:02.000
<v Speaker 1>even even if feudal lord would look at that much

1:00:02.000 --> 1:00:05.040
<v Speaker 1>work and go no, like this is this is this

1:00:05.120 --> 1:00:07.480
<v Speaker 1>is like and you know, and I think there's there's

1:00:07.480 --> 1:00:10.880
<v Speaker 1>another grip hasn't. As another point um he wrote a

1:00:10.920 --> 1:00:14.480
<v Speaker 1>piece called Turning Modes of Production inside Out, where he

1:00:14.520 --> 1:00:16.560
<v Speaker 1>has his argument that like, okay, so if if you

1:00:16.640 --> 1:00:20.240
<v Speaker 1>take you know, if you take like Plato, right, you're like,

1:00:20.280 --> 1:00:22.439
<v Speaker 1>you take any of the Greek philosophers, even the conservative ones,

1:00:23.200 --> 1:00:27.400
<v Speaker 1>and you show them this the thing, the thing that

1:00:27.440 --> 1:00:29.440
<v Speaker 1>we do every day. Right, you're you know, you have

1:00:29.600 --> 1:00:33.280
<v Speaker 1>you're you're completely under the command of another person for

1:00:33.720 --> 1:00:36.960
<v Speaker 1>like at least a third, probably more of your day yeah,

1:00:36.960 --> 1:00:40.680
<v Speaker 1>I monitor you and Garrison's bathroom breaks. I look at

1:00:40.720 --> 1:00:43.840
<v Speaker 1>your texts with family and friends. Um, it's it's really

1:00:44.400 --> 1:00:50.040
<v Speaker 1>it's an incredibly strict surveillance state. From Robert Evans. Yeah. Yeah,

1:00:50.120 --> 1:00:51.680
<v Speaker 1>this is like like you know, if you show a

1:00:51.680 --> 1:00:55.000
<v Speaker 1>Greek person that this is like this is the apocalypse

1:00:55.000 --> 1:00:56.440
<v Speaker 1>to them, this is this is the worst thing that

1:00:56.480 --> 1:01:00.920
<v Speaker 1>could possibly happens. Every single person in society has like

1:01:01.040 --> 1:01:06.640
<v Speaker 1>essentially been reduced to a slave, and you know that's

1:01:06.800 --> 1:01:09.520
<v Speaker 1>bad and it doesn't have to be like it's not

1:01:09.560 --> 1:01:11.680
<v Speaker 1>that they've been because I want to push back on

1:01:11.680 --> 1:01:14.200
<v Speaker 1>that terminology because it can go to some uncomfortable places.

1:01:14.240 --> 1:01:17.320
<v Speaker 1>It's not that they are treated as a slave. It's

1:01:17.440 --> 1:01:20.920
<v Speaker 1>that in the hours in which they are expected to labor,

1:01:21.000 --> 1:01:25.560
<v Speaker 1>there's a societal expectation that they act as the property

1:01:25.680 --> 1:01:28.400
<v Speaker 1>of whoever owns the business or manages them. Right. The

1:01:28.400 --> 1:01:31.400
<v Speaker 1>idea of like if it if it like that attitude

1:01:31.440 --> 1:01:33.880
<v Speaker 1>from like like working in a kitchen or or working

1:01:33.880 --> 1:01:35.920
<v Speaker 1>at a fast food restaurant, like if you lean, if

1:01:35.920 --> 1:01:38.240
<v Speaker 1>you're if you can lean, you can clean, Like that

1:01:38.280 --> 1:01:42.280
<v Speaker 1>attitude is saying you do not have any autonomy when

1:01:42.280 --> 1:01:44.480
<v Speaker 1>you are at work. You are the property of the

1:01:44.600 --> 1:01:48.240
<v Speaker 1>of the employer while you are at work. Um, I think, yeah,

1:01:48.240 --> 1:01:49.600
<v Speaker 1>and and I think and I think, you know, but

1:01:49.680 --> 1:01:51.440
<v Speaker 1>I think there's a specific thing with Greece is that, like,

1:01:51.640 --> 1:01:53.280
<v Speaker 1>you know, you the only way you could do that

1:01:53.360 --> 1:01:55.960
<v Speaker 1>to someone in Greece is if you owned them. Yeah,

1:01:56.080 --> 1:01:58.040
<v Speaker 1>Like you know, I'm like, the grease has wage labor, right,

1:01:58.040 --> 1:02:00.640
<v Speaker 1>but the only people who like has wege labor, but

1:02:00.680 --> 1:02:04.000
<v Speaker 1>it has wage labor for slaves. And that's like it right,

1:02:04.080 --> 1:02:06.400
<v Speaker 1>like this, you know, and this is this is not

1:02:06.480 --> 1:02:08.800
<v Speaker 1>like obviously not to say that, like you know, we're

1:02:08.880 --> 1:02:11.120
<v Speaker 1>like having a job is the same thing as slavery,

1:02:11.200 --> 1:02:14.280
<v Speaker 1>but it's it's to say that, like the kinds of

1:02:14.320 --> 1:02:17.640
<v Speaker 1>things that we think of as normal, like are things

1:02:17.680 --> 1:02:20.480
<v Speaker 1>that like the people who you know, the people who

1:02:20.600 --> 1:02:23.240
<v Speaker 1>run the system and the people who you know get

1:02:23.280 --> 1:02:25.640
<v Speaker 1>cited all the time to justify stuff would have looked

1:02:25.640 --> 1:02:27.880
<v Speaker 1>at as like the worst thing that could possibly have

1:02:28.000 --> 1:02:32.760
<v Speaker 1>happened to a society. Yeah, sure, like daily life for

1:02:32.840 --> 1:02:36.920
<v Speaker 1>a very substantial chunk of of the American workforce is

1:02:36.960 --> 1:02:40.400
<v Speaker 1>that would be a nightmare to large percentages of the

1:02:40.960 --> 1:02:46.720
<v Speaker 1>human population prior to the modern period. Like it's it's

1:02:47.480 --> 1:02:50.520
<v Speaker 1>and and if you think about it that way, like

1:02:50.560 --> 1:02:52.600
<v Speaker 1>one of the things Graber does a good job of

1:02:52.640 --> 1:02:57.400
<v Speaker 1>going into UM is like the way in which uh

1:02:57.520 --> 1:02:59.160
<v Speaker 1>and this is also something that comes up in in

1:02:59.160 --> 1:03:00.960
<v Speaker 1>in tribe by you or the way in which, like

1:03:01.120 --> 1:03:05.560
<v Speaker 1>during the early period of colonization of North America, UM,

1:03:05.600 --> 1:03:09.640
<v Speaker 1>it was very common for you know, Europeans to leave

1:03:10.120 --> 1:03:14.440
<v Speaker 1>the cities and in towns being established behind um and

1:03:14.440 --> 1:03:17.200
<v Speaker 1>and join up with indigenals, with the tribes. The reverse

1:03:17.280 --> 1:03:21.360
<v Speaker 1>never happened, like like, not willingly, not without kidnapping being

1:03:21.360 --> 1:03:23.880
<v Speaker 1>a part of it. UM. And it's because like their

1:03:23.920 --> 1:03:26.640
<v Speaker 1>attitude was, they were looking at the lives these people

1:03:26.640 --> 1:03:29.280
<v Speaker 1>were living in these cities and like, well, why would

1:03:29.280 --> 1:03:34.400
<v Speaker 1>you agree to do that? And um, this is turning anyway, Garrison,

1:03:34.480 --> 1:03:36.520
<v Speaker 1>you should you should take us back on the rails.

1:03:36.520 --> 1:03:41.160
<v Speaker 1>This is getting more but first products. You know what

1:03:41.280 --> 1:03:44.800
<v Speaker 1>has nothing to do with the fact that human beings

1:03:45.760 --> 1:03:49.320
<v Speaker 1>are forced to labor for basic necessities in order to

1:03:49.400 --> 1:03:52.360
<v Speaker 1>keep up a system that steals the freedom of the

1:03:52.400 --> 1:03:55.680
<v Speaker 1>many in order to provide impossible liberty to the few.

1:03:55.920 --> 1:04:00.400
<v Speaker 1>You know what isn't related to that. The advertising lutely

1:04:00.520 --> 1:04:04.400
<v Speaker 1>industrial complex not has nothing to do with it, totally unrelated.

1:04:04.640 --> 1:04:07.480
<v Speaker 1>Why would you say that? Garrison? By the way, did

1:04:07.520 --> 1:04:10.080
<v Speaker 1>you know that McDonald's muffin is turning fifty years old

1:04:10.080 --> 1:04:14.720
<v Speaker 1>and it's giving the breakfast they're they're they're they're selling

1:04:14.720 --> 1:04:16.760
<v Speaker 1>it for its original price of sixty three cents during

1:04:16.800 --> 1:04:19.960
<v Speaker 1>breakfast hour six a m. To ten thirty am, exclusively

1:04:19.960 --> 1:04:23.320
<v Speaker 1>on the McDonald's app. That I can't, I can't do

1:04:23.320 --> 1:04:25.280
<v Speaker 1>you guys? Do you guys want egg mcmuffins for sixty

1:04:25.320 --> 1:04:27.560
<v Speaker 1>three cents? That's the original price. I wonder what else

1:04:27.640 --> 1:04:30.400
<v Speaker 1>the McDonald's app is looking at on my phone? Anyway,

1:04:30.520 --> 1:04:35.880
<v Speaker 1>here's some mats. Oh, we're back and we're talking about

1:04:36.680 --> 1:04:39.280
<v Speaker 1>anti work. We're talking about how works kind of bullshit

1:04:39.480 --> 1:04:43.840
<v Speaker 1>for our jobs. Um yeah, yeah, we sure are, We

1:04:43.960 --> 1:04:49.200
<v Speaker 1>sure are. So you know, like there is there there's

1:04:49.200 --> 1:04:53.080
<v Speaker 1>a lot of people who like enjoy stuff like gardening, fishing, carpentry, cooking,

1:04:53.120 --> 1:04:56.240
<v Speaker 1>and even like you know, just fighting, fighting computer programming

1:04:56.440 --> 1:04:58.320
<v Speaker 1>just for their own sake. Like a lot of the

1:04:58.320 --> 1:05:02.320
<v Speaker 1>stuff that we like quote quote needs need for uh

1:05:02.640 --> 1:05:04.400
<v Speaker 1>society to function. A lot a lot of those things

1:05:04.440 --> 1:05:07.640
<v Speaker 1>people like doing as hobbies in their spirits. For example,

1:05:07.680 --> 1:05:10.440
<v Speaker 1>if you're a police officer, gunning down a man in

1:05:10.480 --> 1:05:12.680
<v Speaker 1>cold blood might be kind of like your day job

1:05:12.720 --> 1:05:14.680
<v Speaker 1>and like frustrating, and there's a lot of ship you

1:05:14.720 --> 1:05:16.720
<v Speaker 1>have to deal with. If you're a mash shooter, though,

1:05:16.880 --> 1:05:20.680
<v Speaker 1>you just love it. You know, you're just doing it.

1:05:22.280 --> 1:05:24.680
<v Speaker 1>That is that That is exactly what the cow writtenhouse

1:05:24.680 --> 1:05:26.720
<v Speaker 1>thing is though like like like like like actually like

1:05:27.240 --> 1:05:30.240
<v Speaker 1>literally that that that is what that is. This is

1:05:30.600 --> 1:05:32.400
<v Speaker 1>we I mean, we're not going to get the verdict today.

1:05:32.400 --> 1:05:35.440
<v Speaker 1>It doesn't look like not today, which by the by

1:05:35.440 --> 1:05:38.360
<v Speaker 1>the time this airs, it may already be done. Um.

1:05:38.400 --> 1:05:40.040
<v Speaker 1>But anyway, like a lot of a lot of people

1:05:40.080 --> 1:05:42.720
<v Speaker 1>like doing those things without getting paid, and sometimes you know,

1:05:42.800 --> 1:05:45.880
<v Speaker 1>often like costing themselves money, right, A lot of these

1:05:45.880 --> 1:05:48.760
<v Speaker 1>hobbies are you know, are costly in their own in

1:05:48.800 --> 1:05:51.600
<v Speaker 1>their own right, um. And I think it's interesting to

1:05:51.680 --> 1:05:54.160
<v Speaker 1>you know, think, think of a society where you're well,

1:05:54.160 --> 1:05:56.840
<v Speaker 1>you're free to do those things when you feel like it,

1:05:57.200 --> 1:05:58.800
<v Speaker 1>and you don't need to drag yourself out of bed

1:05:58.800 --> 1:06:00.720
<v Speaker 1>at you know, earlyer than wanting to work to work

1:06:00.720 --> 1:06:02.760
<v Speaker 1>a ten hour shift as like a cash register. And

1:06:02.800 --> 1:06:04.880
<v Speaker 1>it's not just even when you feel like it. Because

1:06:04.920 --> 1:06:06.880
<v Speaker 1>there will be things that you have to do. Even

1:06:06.880 --> 1:06:09.000
<v Speaker 1>if I will discuss this like toget yeah, yeah, yeah,

1:06:09.000 --> 1:06:12.160
<v Speaker 1>in any but like yeah, but it's not it's it's

1:06:12.200 --> 1:06:15.040
<v Speaker 1>not work if you're if you're going out and harvesting

1:06:15.120 --> 1:06:18.560
<v Speaker 1>food that feeds you in your community, that's not like

1:06:18.720 --> 1:06:20.840
<v Speaker 1>work in the sense that we talk about modern work.

1:06:20.920 --> 1:06:23.520
<v Speaker 1>The amount of extra energy we have by not having

1:06:23.600 --> 1:06:26.880
<v Speaker 1>ten hour horrible shifts that drain ourselves mentally and physically

1:06:27.320 --> 1:06:29.800
<v Speaker 1>and more in with you know, the amount of most

1:06:29.840 --> 1:06:32.760
<v Speaker 1>of the work that we people do, as shown in

1:06:32.840 --> 1:06:36.160
<v Speaker 1>David Graper's bull bullshit Jobs, is like not necessary. Like

1:06:36.280 --> 1:06:38.040
<v Speaker 1>a lot of like a lot of the work that

1:06:38.080 --> 1:06:42.040
<v Speaker 1>we do as a whole is not There's there's some

1:06:42.200 --> 1:06:44.880
<v Speaker 1>squibbling about because the book was based off of a study,

1:06:45.160 --> 1:06:47.080
<v Speaker 1>like a survey that kind of showed a lot of

1:06:47.400 --> 1:06:49.920
<v Speaker 1>very significant chunk of the workforce thinks their job is

1:06:49.960 --> 1:06:52.800
<v Speaker 1>like pointless and doesn't do anything. And there's been some

1:06:52.840 --> 1:06:55.320
<v Speaker 1>criticisms of that, but it is undoubted that a very

1:06:55.320 --> 1:06:58.520
<v Speaker 1>significant amount of total labor time spent is stuff that

1:06:58.640 --> 1:07:03.560
<v Speaker 1>isn't necessary ry for really like reason of like making

1:07:03.840 --> 1:07:06.840
<v Speaker 1>people's lives better. And another part of like anti work

1:07:06.880 --> 1:07:09.600
<v Speaker 1>theories is looking is looking at our society as it's built,

1:07:09.600 --> 1:07:11.040
<v Speaker 1>you know, because it is it is HyG to anarchism

1:07:11.080 --> 1:07:14.000
<v Speaker 1>and be like how much of this is actually necessary?

1:07:14.040 --> 1:07:16.960
<v Speaker 1>Like how do we do we really need a mac rib?

1:07:17.280 --> 1:07:21.240
<v Speaker 1>Like do we do we go? What do you? What

1:07:21.320 --> 1:07:23.760
<v Speaker 1>do you? What do you? Garrison? Do we do not

1:07:25.960 --> 1:07:31.600
<v Speaker 1>need a macrib? We do not? Did the company training?

1:07:31.680 --> 1:07:36.600
<v Speaker 1>And they the company training says you can't attack someone

1:07:36.640 --> 1:07:39.320
<v Speaker 1>for their religion, and Garrison just attacked the McRib, So

1:07:40.240 --> 1:07:42.200
<v Speaker 1>that actually is you know, it is a religion for

1:07:42.240 --> 1:07:44.240
<v Speaker 1>a lot of people. Did you just see that there? There?

1:07:44.320 --> 1:07:47.240
<v Speaker 1>They they did sell a macribb n FT a few

1:07:47.240 --> 1:07:50.520
<v Speaker 1>weeks ago. Um and tell me that ship that is

1:07:50.600 --> 1:07:56.920
<v Speaker 1>so upsetting, thank god damn it. Yeah yeah, just saying

1:07:56.960 --> 1:07:59.520
<v Speaker 1>society with no money would not have n f T s. Yeah,

1:08:00.640 --> 1:08:04.320
<v Speaker 1>so gosh. But you know, think thinking of like anti

1:08:04.400 --> 1:08:06.960
<v Speaker 1>work as as the theory. You know, it's about cutting

1:08:06.960 --> 1:08:10.520
<v Speaker 1>down those those unnecessary things that fill people's time. Um.

1:08:10.600 --> 1:08:14.200
<v Speaker 1>And you know and for a more you know, forward

1:08:14.560 --> 1:08:17.519
<v Speaker 1>forward looking sense. It's it's a general kind of like

1:08:17.240 --> 1:08:21.519
<v Speaker 1>a like abolition of the producer and consumer based society. Um.

1:08:21.560 --> 1:08:24.120
<v Speaker 1>So you know, life is not dedicated to the production

1:08:24.120 --> 1:08:26.880
<v Speaker 1>and consumption of of goods and commodities. So you know

1:08:27.080 --> 1:08:30.200
<v Speaker 1>this this applies not not just a capitalism but also

1:08:30.240 --> 1:08:33.040
<v Speaker 1>to you know, like state socialism um where you know,

1:08:33.120 --> 1:08:35.080
<v Speaker 1>work is still you know a big part of state

1:08:35.120 --> 1:08:39.759
<v Speaker 1>socialism UM. And you think, you know it's humans, it's

1:08:39.760 --> 1:08:42.280
<v Speaker 1>it's it posits the future that humans can be way, way,

1:08:42.320 --> 1:08:45.040
<v Speaker 1>way more free when they you know, can reclaim their

1:08:45.080 --> 1:08:48.080
<v Speaker 1>time from jobs and employment um, instead of you know,

1:08:48.800 --> 1:08:50.759
<v Speaker 1>spending a lot of their time doing that and spending

1:08:50.800 --> 1:08:52.400
<v Speaker 1>spending a lot of like not just time, but also

1:08:52.439 --> 1:08:54.599
<v Speaker 1>just like their energy. Right because even if you work,

1:08:54.640 --> 1:08:56.080
<v Speaker 1>you know, eight hours a day, you still have a

1:08:56.160 --> 1:08:59.160
<v Speaker 1>majority of the day to yourself. But you're exhausted. You

1:08:59.240 --> 1:09:01.960
<v Speaker 1>can't doom it, you can't do much right it. It

1:09:02.040 --> 1:09:06.360
<v Speaker 1>drains you of everything. So you know, the main point

1:09:06.560 --> 1:09:08.000
<v Speaker 1>one of the main points of like of the abolition

1:09:08.040 --> 1:09:09.760
<v Speaker 1>of work, I say by Bob Black is but like

1:09:10.000 --> 1:09:14.439
<v Speaker 1>there's no one should work because because work is as

1:09:14.479 --> 1:09:17.080
<v Speaker 1>defined as like as like as like a forced labor

1:09:17.160 --> 1:09:21.200
<v Speaker 1>practice um. Is. You can kind of track this to

1:09:21.280 --> 1:09:23.479
<v Speaker 1>being the source of most of the mystery in the

1:09:23.520 --> 1:09:27.880
<v Speaker 1>world from you know, in in individual people, um, who

1:09:27.880 --> 1:09:29.160
<v Speaker 1>are forced to do this. So like this is where

1:09:29.160 --> 1:09:32.400
<v Speaker 1>a lot of a lot of their pain comes from.

1:09:32.560 --> 1:09:37.000
<v Speaker 1>Um is this I is this is this forced labor concept? Um?

1:09:37.240 --> 1:09:39.600
<v Speaker 1>I think I think a good a good way. You know,

1:09:39.760 --> 1:09:41.479
<v Speaker 1>there is you know the point that Robert brought up

1:09:41.479 --> 1:09:44.240
<v Speaker 1>earlier is like you know, what about the tasks that

1:09:44.280 --> 1:09:46.320
<v Speaker 1>aren't fun? You know what about what about the stuff

1:09:46.360 --> 1:09:50.439
<v Speaker 1>that isn't isn't maybe as as enjoyable. Um, you know,

1:09:50.560 --> 1:09:52.519
<v Speaker 1>there's there's there's there's a list of list of things

1:09:52.560 --> 1:09:56.760
<v Speaker 1>that the standard rep. Who's going to clean up the poop? Right?

1:09:56.880 --> 1:09:59.320
<v Speaker 1>That's that's the thing. So you know I I kind

1:09:59.320 --> 1:10:01.160
<v Speaker 1>of I I kind I kind of look at this

1:10:02.360 --> 1:10:04.000
<v Speaker 1>as like the I kind of kind of look at

1:10:04.040 --> 1:10:06.320
<v Speaker 1>this as like whenever I have to turn the compost,

1:10:06.840 --> 1:10:08.880
<v Speaker 1>which is not my favorite thing to do. I I

1:10:08.960 --> 1:10:13.520
<v Speaker 1>don't look forward to having to turn over our massive, shitty,

1:10:13.800 --> 1:10:21.439
<v Speaker 1>rotting compost bile not not my favorite thing. Um. But no,

1:10:23.439 --> 1:10:25.840
<v Speaker 1>but now like if there's if if there's like friends

1:10:25.840 --> 1:10:28.240
<v Speaker 1>around and we're playing music and we're all we have

1:10:28.360 --> 1:10:30.800
<v Speaker 1>like some like have I have have like an iced

1:10:30.800 --> 1:10:33.479
<v Speaker 1>tea or a dr pepper and we're like talking as

1:10:33.520 --> 1:10:36.640
<v Speaker 1>we're turning the compost. It's a lot more doable. You know,

1:10:36.760 --> 1:10:39.320
<v Speaker 1>it's there's there's because it's it's it's one task that's

1:10:39.320 --> 1:10:42.920
<v Speaker 1>going to help all of us in the future. Um

1:10:42.960 --> 1:10:45.640
<v Speaker 1>and I'm not getting watched over by a boss to

1:10:45.680 --> 1:10:47.760
<v Speaker 1>fill a certain quote so I can pay my rent, right,

1:10:47.760 --> 1:10:49.920
<v Speaker 1>It's it's this, it's this. It's this thing that helps

1:10:50.000 --> 1:10:54.840
<v Speaker 1>everybody and I and I do it because I want

1:10:55.600 --> 1:10:59.280
<v Speaker 1>I want the goal of it to succeed. So there's there's,

1:10:59.280 --> 1:11:01.360
<v Speaker 1>there's gonna there's is gonna be tasks that are less

1:11:01.360 --> 1:11:04.040
<v Speaker 1>pleasant than others. You know, what we can do is,

1:11:04.160 --> 1:11:05.840
<v Speaker 1>you know, imagine a world where the amount of work

1:11:05.840 --> 1:11:08.080
<v Speaker 1>actually needed to be done is greatly reduced so that

1:11:08.200 --> 1:11:11.160
<v Speaker 1>the tasks that are necessary and some of them unpleasant,

1:11:11.280 --> 1:11:15.200
<v Speaker 1>can be spread out, um and among more people, because

1:11:15.280 --> 1:11:17.439
<v Speaker 1>less people will be wasting upwards of eight hours a day,

1:11:17.560 --> 1:11:21.080
<v Speaker 1>five days a week doing mostly pointless time filling work.

1:11:21.800 --> 1:11:24.960
<v Speaker 1>Because yeah, there's there's gonna be things that sucked, and

1:11:25.439 --> 1:11:27.920
<v Speaker 1>we'll be able to do those a lot better if

1:11:27.920 --> 1:11:30.599
<v Speaker 1>there's more people and we don't have to waste our

1:11:30.600 --> 1:11:34.639
<v Speaker 1>times doing stuff that is is honestly a lot more

1:11:34.680 --> 1:11:38.840
<v Speaker 1>bullshit than actually scooping bullshit. Wow, what a good joke.

1:11:39.040 --> 1:11:47.760
<v Speaker 1>Speaking it's time. It's time to scoop up some more ads. Wait, really,

1:11:47.920 --> 1:11:51.960
<v Speaker 1>haven't we done too? No, we only only one. Alright,

1:11:52.040 --> 1:11:55.800
<v Speaker 1>we went a while without doing one. Guys, listen to

1:11:56.160 --> 1:12:00.960
<v Speaker 1>the products because everyone loves a service. It's not like

1:12:01.040 --> 1:12:03.840
<v Speaker 1>the thing we're talking about is bad. It's different than that.

1:12:04.000 --> 1:12:07.320
<v Speaker 1>So it's fine. Yeah, we're back and we're still still

1:12:07.320 --> 1:12:10.280
<v Speaker 1>talking about anti work. Um, I do. This is something

1:12:10.280 --> 1:12:13.439
<v Speaker 1>that the Crime Think workbook points out, and you know

1:12:13.479 --> 1:12:15.519
<v Speaker 1>it is a pretty it's pretty obvious thing I've I've

1:12:15.520 --> 1:12:17.679
<v Speaker 1>certainly thought of this before is that, you know, we've

1:12:17.720 --> 1:12:21.599
<v Speaker 1>been told that the like technological progress will soon liberate

1:12:21.680 --> 1:12:23.920
<v Speaker 1>humanity from the need to do work or from you know,

1:12:23.960 --> 1:12:26.680
<v Speaker 1>having to do work as much um. And today we

1:12:26.720 --> 1:12:29.600
<v Speaker 1>have the capabilities that you know, our ancestors couldn't have

1:12:29.840 --> 1:12:31.600
<v Speaker 1>even imagined for free, the amount of work that we

1:12:31.640 --> 1:12:34.679
<v Speaker 1>could get done. Um. But these predictions still like aren't true.

1:12:34.720 --> 1:12:37.000
<v Speaker 1>We're still working more than ever. Even though we have

1:12:37.160 --> 1:12:41.479
<v Speaker 1>developed so much um technologically, we're still working more than ever.

1:12:41.520 --> 1:12:43.240
<v Speaker 1>And if I think it's silly to think that we'll

1:12:43.320 --> 1:12:46.559
<v Speaker 1>we'll we'll reach like a magic threshold where somehow now

1:12:46.640 --> 1:12:49.200
<v Speaker 1>we have less work to do because we'll have like

1:12:49.200 --> 1:12:51.479
<v Speaker 1>I don't know, like robots being a server at Adam

1:12:51.560 --> 1:12:55.799
<v Speaker 1>Adam McDonald's or whatever. Right, we're there's still there's still

1:12:55.880 --> 1:12:58.080
<v Speaker 1>is forcing people into this thing because this is the

1:12:58.120 --> 1:13:00.599
<v Speaker 1>only way that we can live. Right this. We've we've

1:13:00.640 --> 1:13:03.840
<v Speaker 1>built our whole society around getting work for money, So

1:13:04.240 --> 1:13:08.400
<v Speaker 1>this is the only the only thing that we can do. Yeah,

1:13:08.760 --> 1:13:11.320
<v Speaker 1>David Creeper. One of the things he's arguing in Bullshit

1:13:11.400 --> 1:13:14.800
<v Speaker 1>Jobs is that basically, you know, okay, so so if

1:13:14.880 --> 1:13:18.080
<v Speaker 1>if you have like you have the Soviet economy, right, okay,

1:13:18.080 --> 1:13:20.240
<v Speaker 1>so the Soviet economy has has a policy of of

1:13:20.280 --> 1:13:23.160
<v Speaker 1>full employment. And for a little bit they were like, okay,

1:13:23.160 --> 1:13:24.880
<v Speaker 1>what if we make everyone work less? And then they

1:13:24.880 --> 1:13:29.000
<v Speaker 1>stopped and then like everything went to ship, So you know, okay,

1:13:29.040 --> 1:13:30.800
<v Speaker 1>but if if if you can't make people work less

1:13:30.840 --> 1:13:32.400
<v Speaker 1>hours and everyone has to work, what do you do?

1:13:32.439 --> 1:13:33.600
<v Speaker 1>It was like, okay, well you pay a bunch of

1:13:33.600 --> 1:13:38.559
<v Speaker 1>people to like stand in a doorway. Right now, we

1:13:38.680 --> 1:13:41.479
<v Speaker 1>also do this And then one of the graps, like

1:13:42.000 --> 1:13:43.680
<v Speaker 1>the funniest points that he brings up is that the

1:13:44.040 --> 1:13:46.120
<v Speaker 1>total number of bureaucrats in the x U s s

1:13:46.160 --> 1:13:50.400
<v Speaker 1>are like increased dramatically after the us R fell, which

1:13:50.439 --> 1:13:53.880
<v Speaker 1>is incredible, and you know what what it points to

1:13:54.000 --> 1:13:56.080
<v Speaker 1>is that like, yeah, you know, Greverer called this total

1:13:56.080 --> 1:13:58.680
<v Speaker 1>beer auctratization, which is that, you know what, what we did,

1:13:58.760 --> 1:14:01.080
<v Speaker 1>instead of like giving our seals more free time, is

1:14:01.120 --> 1:14:05.280
<v Speaker 1>created this just like endless, enormous, incredibly violent bureaucracy that

1:14:05.320 --> 1:14:06.920
<v Speaker 1>all of us have to spend all of our time,

1:14:07.360 --> 1:14:11.000
<v Speaker 1>like dealing with bullshit from our insurance companies, and like

1:14:11.479 --> 1:14:15.040
<v Speaker 1>fighting with like the Comcast service person and all of

1:14:15.080 --> 1:14:19.080
<v Speaker 1>this just like you know, incredibly violent, de humanizing stuff

1:14:19.520 --> 1:14:23.280
<v Speaker 1>that you know, it's it's it's a make work program, right,

1:14:23.320 --> 1:14:26.680
<v Speaker 1>it's but it's a make work program that just the

1:14:26.720 --> 1:14:29.799
<v Speaker 1>work that it makes everyone is making everyone's lives miserable.

1:14:30.280 --> 1:14:35.360
<v Speaker 1>And we could just not do this. Mh yeah, I

1:14:35.400 --> 1:14:39.720
<v Speaker 1>mean we could. It's always more complicated than that, right,

1:14:39.760 --> 1:14:43.320
<v Speaker 1>because the thing that is when we talk about anti work,

1:14:43.320 --> 1:14:45.320
<v Speaker 1>I think that's on the other side of this is like, Okay, well,

1:14:45.360 --> 1:14:47.120
<v Speaker 1>what if you get a kid, how are you going

1:14:47.160 --> 1:14:49.400
<v Speaker 1>to feed that kid? Like what if like, yeah, how

1:14:49.439 --> 1:14:50.640
<v Speaker 1>are you going to keep him in a house, Like

1:14:50.680 --> 1:14:53.760
<v Speaker 1>how are not just if you have a kid, But like, yeah,

1:14:53.880 --> 1:14:56.920
<v Speaker 1>you people die in our society when they do not

1:14:57.040 --> 1:15:00.280
<v Speaker 1>have access to adequate resources. And the only way to

1:15:00.280 --> 1:15:02.920
<v Speaker 1>have access to adequate resources is to be born rich

1:15:03.040 --> 1:15:05.600
<v Speaker 1>or to work. Those are your options. Yeah, that is

1:15:05.600 --> 1:15:08.800
<v Speaker 1>why without without robust mutual aid and the commitment by

1:15:08.840 --> 1:15:10.200
<v Speaker 1>a lot of people to try to make sure that

1:15:10.240 --> 1:15:13.880
<v Speaker 1>a lifestyle is sustainable outside of you know, this system,

1:15:13.960 --> 1:15:17.240
<v Speaker 1>Like it's not impossible, but it's somewhere along the line

1:15:17.240 --> 1:15:19.120
<v Speaker 1>there has to be input. I mean, yeah, like we've

1:15:19.120 --> 1:15:22.960
<v Speaker 1>we've been talking about Yeah, we were talking about antiwork

1:15:22.960 --> 1:15:25.439
<v Speaker 1>as like as kind of like a broad hopeful like

1:15:25.600 --> 1:15:29.439
<v Speaker 1>future goal in some other you know, post scarcity, well

1:15:29.439 --> 1:15:31.600
<v Speaker 1>not not post scarcity, but like it's post like a

1:15:31.680 --> 1:15:35.240
<v Speaker 1>post crumbling, post kind of collapse future. But I think

1:15:35.280 --> 1:15:38.880
<v Speaker 1>you know, for us now, as you know, the antiworks

1:15:39.320 --> 1:15:41.920
<v Speaker 1>is about people now, right, the antiworks it is not

1:15:42.000 --> 1:15:45.519
<v Speaker 1>about a future world. I think the anti work now

1:15:46.240 --> 1:15:48.800
<v Speaker 1>is like an alternative to the obsession with living your

1:15:48.840 --> 1:15:52.000
<v Speaker 1>life with the goal of a career. Yes, it's about

1:15:52.040 --> 1:15:54.240
<v Speaker 1>trend you know, it's it's like a project to radically

1:15:54.360 --> 1:15:58.080
<v Speaker 1>reframe the how we think of work and leisure. Um,

1:15:58.120 --> 1:16:01.519
<v Speaker 1>it's like like like like a cognitive antidote to like

1:16:01.640 --> 1:16:04.880
<v Speaker 1>the like this culture of like hustle and hard work,

1:16:04.880 --> 1:16:07.439
<v Speaker 1>which is like taken over our minds and and and

1:16:07.520 --> 1:16:10.160
<v Speaker 1>our time. So it's like for for those who can't

1:16:10.200 --> 1:16:13.240
<v Speaker 1>just resign from their job for whatever reason, whatever moment,

1:16:13.600 --> 1:16:16.599
<v Speaker 1>the anti work is about like thinking of this movement

1:16:16.680 --> 1:16:20.519
<v Speaker 1>as like the antithesis to the mainstream capitalist hustle culture.

1:16:20.720 --> 1:16:23.280
<v Speaker 1>You know that that includes like slacking off more, finding

1:16:23.320 --> 1:16:26.800
<v Speaker 1>ways to waste time, possibly even finding ways to steal

1:16:26.920 --> 1:16:29.679
<v Speaker 1>or scam your boss. I I've I've read certain certain

1:16:29.840 --> 1:16:34.800
<v Speaker 1>alleged ways of doing this inside the antiwork Garrison car

1:16:34.880 --> 1:16:38.960
<v Speaker 1>for Days where they got it from. But yeah, no,

1:16:39.080 --> 1:16:40.519
<v Speaker 1>but like you know, like there is you know, like

1:16:40.600 --> 1:16:42.760
<v Speaker 1>ways to like scam scam whatever corporation you work for,

1:16:42.880 --> 1:16:45.559
<v Speaker 1>right that There's been examples shared in the anti right

1:16:45.800 --> 1:16:47.680
<v Speaker 1>in in the Anti Works I brut it. So you know,

1:16:47.720 --> 1:16:50.080
<v Speaker 1>it's about actually like finding, you know, making sure that

1:16:50.120 --> 1:16:52.559
<v Speaker 1>you hate your work because you should, and then figuring

1:16:52.560 --> 1:16:54.479
<v Speaker 1>out how to live your life with that in mind.

1:16:54.680 --> 1:16:56.439
<v Speaker 1>And I think what one of the really hard parts

1:16:56.439 --> 1:16:58.720
<v Speaker 1>about this is for people who like kind of like

1:16:58.800 --> 1:17:01.360
<v Speaker 1>their job? Who who? Who? People who are like you

1:17:01.400 --> 1:17:03.560
<v Speaker 1>think like either like their job or think it's like

1:17:03.640 --> 1:17:05.840
<v Speaker 1>kind of important or like they're special to have it, right,

1:17:05.880 --> 1:17:08.160
<v Speaker 1>It's like, oh, you're like, I'm lucky to have such

1:17:08.200 --> 1:17:10.639
<v Speaker 1>a good job, because like, when you're stuck in that mindset,

1:17:11.040 --> 1:17:13.360
<v Speaker 1>you can often put in like a lot of extra

1:17:13.520 --> 1:17:16.800
<v Speaker 1>unpaid labor because you think it's important because you're like, oh, no,

1:17:16.880 --> 1:17:18.760
<v Speaker 1>this is worth doing because it's gonna have some like

1:17:18.880 --> 1:17:21.040
<v Speaker 1>benefits to the world. So you end up like putting

1:17:21.040 --> 1:17:23.400
<v Speaker 1>in actually more work that you don't actually get paid for.

1:17:23.760 --> 1:17:26.439
<v Speaker 1>And like it's about trying to kill that instinct as well.

1:17:26.600 --> 1:17:28.679
<v Speaker 1>So that's a whole, a whole way to think about

1:17:28.720 --> 1:17:30.840
<v Speaker 1>like working, because like we're gonna be stuck. A lot

1:17:30.840 --> 1:17:33.160
<v Speaker 1>of people are gonna be start doing it for for

1:17:33.160 --> 1:17:35.559
<v Speaker 1>for a while. So how can you kind of reframe

1:17:35.760 --> 1:17:38.000
<v Speaker 1>what we do on the job and how kind of

1:17:38.120 --> 1:17:40.599
<v Speaker 1>jobs live in our minds when we are at home.

1:17:41.240 --> 1:17:43.800
<v Speaker 1>And I think the best thing about what you've said,

1:17:43.800 --> 1:17:46.479
<v Speaker 1>in my opinion, is the idea that like this is

1:17:46.600 --> 1:17:51.200
<v Speaker 1>not the importance is not on whether or not this

1:17:51.200 --> 1:17:54.560
<v Speaker 1>this it causes everyone to stop having to work immediately

1:17:54.600 --> 1:17:57.800
<v Speaker 1>like whether or not it leads to you know, directly

1:17:57.880 --> 1:18:00.639
<v Speaker 1>to Like, the measure of success of this movement isn't

1:18:00.680 --> 1:18:03.080
<v Speaker 1>that nobody ever has to work again. That's a that's

1:18:03.080 --> 1:18:05.600
<v Speaker 1>a long term goal. The measure of the success of

1:18:05.640 --> 1:18:08.560
<v Speaker 1>this movement is that people accept in mass that no,

1:18:09.280 --> 1:18:12.080
<v Speaker 1>the American dream as it's sold to people is not

1:18:12.320 --> 1:18:14.400
<v Speaker 1>a good thing too. It's not a thing. To aspire

1:18:14.439 --> 1:18:17.120
<v Speaker 1>to work is bullshit, and we should aspire to a

1:18:17.160 --> 1:18:20.519
<v Speaker 1>society that doesn't do it. It's getting back, honestly, like

1:18:20.560 --> 1:18:22.360
<v Speaker 1>it's getting back to some of the ship that people

1:18:22.400 --> 1:18:25.120
<v Speaker 1>were talking about in like when The Jetsons was on TV,

1:18:25.240 --> 1:18:27.519
<v Speaker 1>the idea that like, well, with labor saving devices, the

1:18:27.800 --> 1:18:29.840
<v Speaker 1>like a hard work week will be four hours and

1:18:29.880 --> 1:18:31.840
<v Speaker 1>like that's the way life will be for everybody, and

1:18:31.880 --> 1:18:35.720
<v Speaker 1>like um, and the it's the acceptance that like, no,

1:18:35.920 --> 1:18:39.439
<v Speaker 1>a better future involves me not having it. No one

1:18:39.760 --> 1:18:42.759
<v Speaker 1>having to spend forty hours a week of their limited

1:18:42.840 --> 1:18:46.040
<v Speaker 1>human life working at a fucking sonic or like listening

1:18:46.080 --> 1:18:49.599
<v Speaker 1>to some middle manager brate them for not answering phones

1:18:49.680 --> 1:18:53.559
<v Speaker 1>fast enough. Um, that doesn't exist for any human being

1:18:53.720 --> 1:18:56.360
<v Speaker 1>in a world that is achievable and better than the

1:18:56.360 --> 1:18:58.720
<v Speaker 1>one that we live in, like convincing people of that

1:18:58.800 --> 1:19:01.719
<v Speaker 1>and getting that to be whyly accepted. Is I think

1:19:01.840 --> 1:19:04.320
<v Speaker 1>what I think what is what I would consider the

1:19:04.400 --> 1:19:08.120
<v Speaker 1>terms of victory in in this particular struggle. Yeah, kind

1:19:08.120 --> 1:19:11.280
<v Speaker 1>of moving on from this side of things into like

1:19:11.320 --> 1:19:13.320
<v Speaker 1>the great resignation and the other kind of things that

1:19:13.320 --> 1:19:16.760
<v Speaker 1>people are doing. So um, in August alone, four point

1:19:16.760 --> 1:19:20.360
<v Speaker 1>three million Americans voluntarily left their jobs um and the

1:19:20.439 --> 1:19:26.000
<v Speaker 1>rate of people quitting increased to a a decent, a

1:19:26.080 --> 1:19:29.599
<v Speaker 1>decent record high of like a two point nine percent,

1:19:29.640 --> 1:19:33.080
<v Speaker 1>according to the Bureau of Labor and Statistics. So and

1:19:33.360 --> 1:19:35.280
<v Speaker 1>this this, this, this has been a growing trend. You

1:19:35.280 --> 1:19:37.439
<v Speaker 1>can look at like I think June was like a

1:19:37.520 --> 1:19:40.519
<v Speaker 1>like a little under four million. August was four point three.

1:19:40.520 --> 1:19:42.560
<v Speaker 1>It's like it was you know, it's it's ramping. I

1:19:42.960 --> 1:19:44.519
<v Speaker 1>don't know what if. I don't know if we have

1:19:44.640 --> 1:19:47.439
<v Speaker 1>data for September or October. Yet this was the most

1:19:47.479 --> 1:19:51.160
<v Speaker 1>recent one I could find. Um. So yeah, like it's stuff,

1:19:51.240 --> 1:19:53.599
<v Speaker 1>stuff is stuff is going up. People are because because

1:19:53.600 --> 1:19:56.080
<v Speaker 1>people are like a big part of the antibo. And

1:19:56.080 --> 1:19:58.320
<v Speaker 1>it's like, yeah, if your job sucks, you can quit

1:19:58.400 --> 1:20:00.960
<v Speaker 1>it and probably find another one that pays better in

1:20:01.120 --> 1:20:05.040
<v Speaker 1>decent time, especially especially especially right now, Like right now,

1:20:05.120 --> 1:20:07.320
<v Speaker 1>if your job was really terrible, you have a decent

1:20:07.400 --> 1:20:09.880
<v Speaker 1>chance of finding a better one. Um. This wasn't the

1:20:09.880 --> 1:20:12.320
<v Speaker 1>case like two years ago. Um, it is the case

1:20:12.360 --> 1:20:14.519
<v Speaker 1>that at this moment, so a lot of the antiquos

1:20:14.520 --> 1:20:16.760
<v Speaker 1>spa and it's like, yeah, quit your job, like say

1:20:16.800 --> 1:20:19.800
<v Speaker 1>fun you to your boss and leave because if they're

1:20:19.800 --> 1:20:22.600
<v Speaker 1>being shitty then they don't deserve to have you. Um.

1:20:23.400 --> 1:20:25.400
<v Speaker 1>So resigning has been been a big part of this,

1:20:25.760 --> 1:20:29.360
<v Speaker 1>and there has there has been attempts at other kind

1:20:29.360 --> 1:20:32.200
<v Speaker 1>of organized stuff and this kind of falls into in

1:20:32.240 --> 1:20:34.240
<v Speaker 1>my opinion, this kind of falls into the same kind

1:20:34.240 --> 1:20:38.400
<v Speaker 1>of traps as sole internet organizing kind of always does.

1:20:38.760 --> 1:20:41.759
<v Speaker 1>So the big thing that they're organizing for is called

1:20:42.040 --> 1:20:44.640
<v Speaker 1>Black Friday Blackout, which is about kind of trying to

1:20:44.640 --> 1:20:47.640
<v Speaker 1>get everyone to as many people as possible to not

1:20:47.680 --> 1:20:51.559
<v Speaker 1>work Black Friday, um and not buy anything on Black Friday. Um. So,

1:20:51.720 --> 1:20:54.400
<v Speaker 1>like a post from the subrendt here is like spread

1:20:54.400 --> 1:20:56.679
<v Speaker 1>the word call sick if you're forced to work black

1:20:56.720 --> 1:20:59.160
<v Speaker 1>on Black Friday, spend time with your family instead, remain

1:20:59.240 --> 1:21:02.000
<v Speaker 1>at home and participate in your favorite activity on Friday. November,

1:21:02.960 --> 1:21:04.760
<v Speaker 1>talk to your family and friends about about your work

1:21:04.760 --> 1:21:09.760
<v Speaker 1>life struggles. Pass up flyers, join our slash anti work. Um,

1:21:09.800 --> 1:21:11.680
<v Speaker 1>So this is you know, I think this kind of

1:21:11.680 --> 1:21:14.559
<v Speaker 1>falls into the same like you know, general strike organized

1:21:14.600 --> 1:21:16.960
<v Speaker 1>online stuff that we talked about before. How kind of

1:21:17.000 --> 1:21:19.120
<v Speaker 1>like a lack of like real like in person solidarity

1:21:19.160 --> 1:21:22.519
<v Speaker 1>and like non internet you know, networking and organizing results

1:21:22.520 --> 1:21:24.200
<v Speaker 1>and stuff like this just you know, like proposed like

1:21:24.280 --> 1:21:27.240
<v Speaker 1>one day strikes or actions that are ultimately kind of

1:21:27.600 --> 1:21:30.360
<v Speaker 1>non effectual, right, Like they can be like a good

1:21:30.400 --> 1:21:33.040
<v Speaker 1>symbol sometimes, but like you know, they're not. It's it's

1:21:33.040 --> 1:21:35.519
<v Speaker 1>it's not. It's not really gonna matter that much even

1:21:35.520 --> 1:21:37.559
<v Speaker 1>even if it works. Well, what I think it'd be

1:21:37.560 --> 1:21:39.840
<v Speaker 1>cool if literally no store was open on Black Friday

1:21:39.840 --> 1:21:42.320
<v Speaker 1>because everyone quit. Yeah, that would be rad. But that's

1:21:42.360 --> 1:21:45.440
<v Speaker 1>that's not I don't that's not gonna really happen. Um,

1:21:45.680 --> 1:21:48.000
<v Speaker 1>it would be fun if it did, but like, realistically,

1:21:48.040 --> 1:21:49.760
<v Speaker 1>it's it's not, it's not gonna happen. And there is

1:21:49.760 --> 1:21:51.800
<v Speaker 1>people on the subward who also point this out there

1:21:51.800 --> 1:21:54.559
<v Speaker 1>there there was there was a reply to this post

1:21:54.640 --> 1:21:56.880
<v Speaker 1>that was like, oh look, another online call for a

1:21:56.880 --> 1:21:59.800
<v Speaker 1>general strike with no union support whatsoever. Don't worry y'all

1:22:00.000 --> 1:22:02.360
<v Speaker 1>this one, this one is definitely gonna work. Um. So

1:22:02.400 --> 1:22:04.640
<v Speaker 1>it's like, yeah, like there's a lot of people in

1:22:04.640 --> 1:22:07.519
<v Speaker 1>the sub also recognize that like without like actual like

1:22:07.600 --> 1:22:10.600
<v Speaker 1>organizing support um and in person stuff and you know

1:22:10.760 --> 1:22:13.960
<v Speaker 1>networks to support people on like you know, lengthy strikes.

1:22:14.000 --> 1:22:17.160
<v Speaker 1>These types of things are kind of are mostly symbolic

1:22:17.200 --> 1:22:21.280
<v Speaker 1>actions that will have, you know, in the end, little

1:22:21.479 --> 1:22:26.000
<v Speaker 1>little impact. Um. They may make you feel powerful as

1:22:26.040 --> 1:22:27.920
<v Speaker 1>you're doing them, which is you know, which is good.

1:22:27.960 --> 1:22:30.200
<v Speaker 1>That is a lot of activism is actually just just

1:22:30.280 --> 1:22:34.800
<v Speaker 1>about you feeling powerful in that moment um. But you know,

1:22:35.040 --> 1:22:37.040
<v Speaker 1>as as an end goals, remember it's important to be

1:22:37.360 --> 1:22:39.639
<v Speaker 1>remember to think like it's not it's that this isn't

1:22:39.680 --> 1:22:42.880
<v Speaker 1>you know, this isn't gonna reach whatever anti work utopia,

1:22:42.920 --> 1:22:46.240
<v Speaker 1>which and I know people people organizing it aren't thinking that,

1:22:46.600 --> 1:22:48.880
<v Speaker 1>but you know, it's it's it's important to keep this

1:22:48.920 --> 1:22:52.919
<v Speaker 1>within context of like the limits of of of online organizing.

1:22:53.160 --> 1:22:54.800
<v Speaker 1>You know. So a lot a lot of people like

1:22:54.800 --> 1:22:59.040
<v Speaker 1>recommend you know, focusing on organizing your own workplace and community, um,

1:22:59.040 --> 1:23:03.280
<v Speaker 1>discussing you know, discussing having discussions with with unions kind

1:23:03.280 --> 1:23:08.120
<v Speaker 1>of in in your area. Um, and yeah, a part of,

1:23:08.120 --> 1:23:10.000
<v Speaker 1>part of, part of kind of the part of the

1:23:10.040 --> 1:23:13.240
<v Speaker 1>reply to to this original like a black Friday blackout

1:23:13.280 --> 1:23:18.639
<v Speaker 1>post that that someone that someone wrote was was Seriously though,

1:23:18.800 --> 1:23:20.519
<v Speaker 1>I would love for an actual gent general strike to

1:23:20.560 --> 1:23:22.679
<v Speaker 1>kick off. But these online calls for gen general strikes,

1:23:22.680 --> 1:23:25.639
<v Speaker 1>it's no union involvement, no demands, no supports for strikers

1:23:25.640 --> 1:23:29.000
<v Speaker 1>of any kind, no nothing whatsoever beyond social media hashtags

1:23:29.040 --> 1:23:32.000
<v Speaker 1>don't do anything. Focus on organizing or workplace and community

1:23:32.040 --> 1:23:35.799
<v Speaker 1>discussed with unions which might be sympathetic to what criteria, uh,

1:23:35.880 --> 1:23:38.519
<v Speaker 1>what criteria they might need from such a drastic action.

1:23:38.840 --> 1:23:40.960
<v Speaker 1>There's a lot of unions on strike right now, so

1:23:41.000 --> 1:23:42.320
<v Speaker 1>if there ever was a time to kick one off,

1:23:42.360 --> 1:23:44.760
<v Speaker 1>it's now. Most general strikes in the past started off

1:23:44.800 --> 1:23:47.599
<v Speaker 1>with specific strikes that started pulling in other union unions

1:23:47.720 --> 1:23:51.360
<v Speaker 1>and solidarity than anything else. Focus on that and we

1:23:51.439 --> 1:23:53.439
<v Speaker 1>might get somewhere. I think. Is it's a decent Is

1:23:53.479 --> 1:23:56.200
<v Speaker 1>a decent advice for the people who are really dedicated

1:23:56.240 --> 1:23:58.920
<v Speaker 1>onto this kind of like general strike thing is Yeah?

1:23:58.960 --> 1:24:01.599
<v Speaker 1>That is that is? That is um, pretty pretty good

1:24:01.600 --> 1:24:05.720
<v Speaker 1>advice in my opinion. I want to say something kind

1:24:05.760 --> 1:24:09.160
<v Speaker 1>of briefly just in general about general strikes, because I

1:24:09.160 --> 1:24:12.920
<v Speaker 1>think we've talked about it a lot on here, but

1:24:13.400 --> 1:24:15.920
<v Speaker 1>they're really really hard. I mean, there there, there's there's

1:24:15.960 --> 1:24:18.120
<v Speaker 1>an example, like and like just to just to get

1:24:18.160 --> 1:24:20.200
<v Speaker 1>a picture of like how how actually hard it is

1:24:20.200 --> 1:24:22.559
<v Speaker 1>to pull off. There was there was one in Sudan

1:24:22.680 --> 1:24:25.600
<v Speaker 1>in in summer nineteen and you know, I mean this

1:24:25.640 --> 1:24:27.439
<v Speaker 1>is this is in the middle of the revolution, right

1:24:28.000 --> 1:24:32.519
<v Speaker 1>the the Sudan is incredibly highly organized, as incredibly militant.

1:24:32.600 --> 1:24:35.080
<v Speaker 1>People have been like you know, I mean people like

1:24:35.439 --> 1:24:38.920
<v Speaker 1>the like the chance in the street is like you

1:24:38.960 --> 1:24:42.559
<v Speaker 1>cannot kill us. We already dead, like you know they

1:24:42.600 --> 1:24:45.160
<v Speaker 1>and you know, and and it's the whole revolution is

1:24:45.200 --> 1:24:47.800
<v Speaker 1>being led by the Student Professional Association, which is an

1:24:47.840 --> 1:24:51.280
<v Speaker 1>association of like seventeen trade unions. Right, so this this

1:24:51.320 --> 1:24:55.479
<v Speaker 1>is a population that is enormously better organized than like

1:24:55.600 --> 1:24:59.040
<v Speaker 1>anything really that exists in the US. And you know,

1:24:59.160 --> 1:25:00.720
<v Speaker 1>in in the middle of the summer at the army

1:25:00.760 --> 1:25:03.680
<v Speaker 1>opens fire and starts killing protesters, and so they call

1:25:03.760 --> 1:25:06.640
<v Speaker 1>general strike and you know, the turnout is massive, right,

1:25:06.640 --> 1:25:08.720
<v Speaker 1>they have millions, millions upon millions of people show up

1:25:08.720 --> 1:25:12.760
<v Speaker 1>to the strike, and on day one is successful, and

1:25:12.800 --> 1:25:14.840
<v Speaker 1>then on day two of the strike, people start having

1:25:14.880 --> 1:25:16.960
<v Speaker 1>to pull out, especially people the informal sector, because even

1:25:17.000 --> 1:25:19.080
<v Speaker 1>with the level of organization they have, they can't support everyone.

1:25:19.600 --> 1:25:22.040
<v Speaker 1>And by about day three, most of the strike is

1:25:22.040 --> 1:25:25.639
<v Speaker 1>collapsed because even even with levels organization they had, even

1:25:25.720 --> 1:25:28.240
<v Speaker 1>with you know, the coordination, even with the fact that

1:25:28.240 --> 1:25:31.160
<v Speaker 1>they're in the middle of revolution, they just they couldn't

1:25:31.200 --> 1:25:34.120
<v Speaker 1>support particularly people in the informal sector. So this stuff

1:25:34.200 --> 1:25:39.200
<v Speaker 1>is really really really hard, and yeah, it is even

1:25:39.280 --> 1:25:42.960
<v Speaker 1>it is definitely hard. Yeah, like even even highly organized,

1:25:43.040 --> 1:25:46.880
<v Speaker 1>highly motivated people who are you know, like literally willing

1:25:46.920 --> 1:25:50.760
<v Speaker 1>to fight to the death will lose. And that's that's

1:25:50.800 --> 1:25:52.840
<v Speaker 1>something that you have to sort of keep in minds

1:25:53.040 --> 1:25:55.200
<v Speaker 1>think when you're talking about this, because a lot of

1:25:55.240 --> 1:25:58.240
<v Speaker 1>people are more focused on the kind of their individual resignations,

1:25:58.320 --> 1:26:00.519
<v Speaker 1>finding other ways of making money, and just slacking off

1:26:00.560 --> 1:26:02.600
<v Speaker 1>at work in general, because those are a lot a

1:26:02.600 --> 1:26:04.960
<v Speaker 1>lot easier than trying to organize a general, a mass

1:26:05.080 --> 1:26:07.200
<v Speaker 1>at general strike right now. And I think one of

1:26:07.200 --> 1:26:09.880
<v Speaker 1>the really optimistic things about this whole anti work thing

1:26:09.920 --> 1:26:13.360
<v Speaker 1>in including including the suburn, is that it has made

1:26:13.400 --> 1:26:16.559
<v Speaker 1>some big executives kind of nervous. Um. There was a

1:26:16.600 --> 1:26:20.439
<v Speaker 1>fantastic article by Yahoo Finance that by fantastic I mean

1:26:20.520 --> 1:26:23.720
<v Speaker 1>funny for me. You know, they did not think it

1:26:23.760 --> 1:26:26.920
<v Speaker 1>was as funny. Um about they talked with like the

1:26:27.280 --> 1:26:32.760
<v Speaker 1>Golden Sacks CEO of and uh and they pointed to

1:26:33.240 --> 1:26:36.760
<v Speaker 1>the anti work subarate it of being what was the

1:26:36.760 --> 1:26:41.760
<v Speaker 1>what was the phrase, um, a long run risk to

1:26:42.000 --> 1:26:47.080
<v Speaker 1>to labor force participation? Good? This is see that that

1:26:47.080 --> 1:26:49.479
<v Speaker 1>When I first read that in the article, I just

1:26:49.560 --> 1:26:52.519
<v Speaker 1>like flashed to my head in my head to that

1:26:52.600 --> 1:26:56.880
<v Speaker 1>scene from Starship Troopers where Neil Patrick Harris puts his

1:26:56.920 --> 1:27:02.280
<v Speaker 1>hand on the brain bug. It goes, it's afraid some raid. Yeah. Yeah,

1:27:02.360 --> 1:27:06.360
<v Speaker 1>he said, uh, we see some risk that workers were

1:27:06.400 --> 1:27:09.320
<v Speaker 1>elected will elect to maintain out of the workforce for longer,

1:27:09.520 --> 1:27:13.200
<v Speaker 1>provided they can afford to do so. Of pretty pretty

1:27:13.280 --> 1:27:16.799
<v Speaker 1>good stuff. And I think and everything that's worth mentioning

1:27:16.800 --> 1:27:19.120
<v Speaker 1>that hasn't been talked about very much is that so

1:27:19.320 --> 1:27:21.439
<v Speaker 1>this is actually kind of working in some sense, Like

1:27:21.479 --> 1:27:26.240
<v Speaker 1>the last few months in general, last few months particular

1:27:26.400 --> 1:27:29.280
<v Speaker 1>have seen basically like the highest levels of wage increases

1:27:29.320 --> 1:27:32.960
<v Speaker 1>that we've seen in decades. So you know, like, yeah,

1:27:32.960 --> 1:27:36.120
<v Speaker 1>we haven't overthrown capitalism yet. But like, if you can

1:27:36.200 --> 1:27:38.559
<v Speaker 1>keep quitting your job, keep quitting your job at at

1:27:38.600 --> 1:27:42.959
<v Speaker 1>your regular job, work less, keep doing it, it's working. Yeah,

1:27:43.000 --> 1:27:46.639
<v Speaker 1>this is stuff I wish we need to in the future.

1:27:46.800 --> 1:27:49.160
<v Speaker 1>I would like us to be focusing more on stuff

1:27:49.200 --> 1:27:51.759
<v Speaker 1>like that, like this that is legitimately, as you point out, Chris,

1:27:51.800 --> 1:27:54.160
<v Speaker 1>there's a lot of reasons to be very optimistic about

1:27:54.200 --> 1:27:57.360
<v Speaker 1>about some of the numbers that we're getting from what

1:27:57.560 --> 1:28:01.519
<v Speaker 1>is happening to labor right now. Um, and it is

1:28:01.560 --> 1:28:04.439
<v Speaker 1>important as we all like right now we're all miserable

1:28:04.439 --> 1:28:06.880
<v Speaker 1>because we're sweating through the rittenhouse case, it is important

1:28:06.920 --> 1:28:09.240
<v Speaker 1>to talk about stuff like that that like, yeah, some

1:28:09.320 --> 1:28:12.800
<v Speaker 1>ship people is doing is hitting home. Some motherfucker's have

1:28:12.840 --> 1:28:16.960
<v Speaker 1>found the glowy vulnerable spot on the Boss Monster and

1:28:17.000 --> 1:28:22.160
<v Speaker 1>it's yeah, it's just not working. Yeah. Like again, as

1:28:22.200 --> 1:28:25.240
<v Speaker 1>we started the series with, like yeah, general strike is

1:28:25.240 --> 1:28:29.040
<v Speaker 1>is kind of the best available solution, um or a

1:28:29.080 --> 1:28:33.839
<v Speaker 1>path to a solution that I can find. Um But anyway,

1:28:34.200 --> 1:28:36.640
<v Speaker 1>uh what what what what what? What? I think I

1:28:36.640 --> 1:28:38.720
<v Speaker 1>think that that does it for us today. I know

1:28:42.720 --> 1:28:47.920
<v Speaker 1>special special like sequel stuff happening. Uh so tune in

1:28:48.200 --> 1:28:52.360
<v Speaker 1>tomorrow for our list, and like like all of the

1:28:52.400 --> 1:28:56.759
<v Speaker 1>best sequels, this one will be directed by James Cameron. UM.

1:28:56.840 --> 1:28:59.760
<v Speaker 1>So we're all very excited to bring our pal j

1:29:00.120 --> 1:29:02.519
<v Speaker 1>sch the pod, to bring our pal James and the

1:29:02.560 --> 1:29:06.400
<v Speaker 1>reanimated corpse of Stan Winston. Um. It's going to be amazing.

1:29:06.720 --> 1:29:26.040
<v Speaker 1>So check it out by everybody. Fuck work, Hey, hey, hey, hey,

1:29:26.880 --> 1:29:30.120
<v Speaker 1>good introduction. I'm Robert Evans. This is it could happen here.

1:29:30.280 --> 1:29:34.000
<v Speaker 1>That was Chris Garrison's also here, so is Sophie, who

1:29:34.080 --> 1:29:36.720
<v Speaker 1>is changing her name to Sophie. What is your new name?

1:29:37.240 --> 1:29:40.559
<v Speaker 1>Sophie dot Com Arena, Sophie dot Com Arena. She's doing

1:29:40.560 --> 1:29:42.080
<v Speaker 1>this to deal with the trauma of the fact that

1:29:42.160 --> 1:29:44.360
<v Speaker 1>Los Angeles just agreed to change the name of the

1:29:44.479 --> 1:29:49.200
<v Speaker 1>Chase Bank Arena to the Crypto dot Com Center. Oh,

1:29:49.240 --> 1:29:52.840
<v Speaker 1>Staples Center, Sorry, I'm getting my arena's named after Veno

1:29:53.000 --> 1:30:00.519
<v Speaker 1>Brand's mixed up Nay. Speaking of the pointlessness of work,

1:30:01.120 --> 1:30:05.200
<v Speaker 1>there are people laboring right now who worked at Staples

1:30:05.320 --> 1:30:07.439
<v Speaker 1>so that Staples would have enough money to name a

1:30:07.439 --> 1:30:10.040
<v Speaker 1>place where people go do sports after a place where

1:30:10.040 --> 1:30:15.840
<v Speaker 1>people get fucking pencils. Um. And now Staples has declined

1:30:15.960 --> 1:30:20.799
<v Speaker 1>enough that it's just crypto dot com. Fucking Crypto dot Com,

1:30:20.800 --> 1:30:26.719
<v Speaker 1>book Upon, Look Upon the Worst Cryptocurrency e formerly Mighty

1:30:26.840 --> 1:30:32.280
<v Speaker 1>Staples in despair, fucking the osman dius of the Office

1:30:32.280 --> 1:30:35.599
<v Speaker 1>supply World. I don't know, whatever, what are we talking about?

1:30:36.040 --> 1:30:41.160
<v Speaker 1>We're going to no that comes in the middle, but

1:30:41.479 --> 1:30:43.759
<v Speaker 1>right now we're gonna go to a place where they

1:30:43.960 --> 1:30:46.960
<v Speaker 1>banned crypto mining for the most part. So and that

1:30:46.960 --> 1:30:50.240
<v Speaker 1>that place is China. And I wanted to talk about

1:30:50.840 --> 1:30:53.040
<v Speaker 1>specifically a lot of us been going on the Chinese Internet,

1:30:53.120 --> 1:30:57.519
<v Speaker 1>what's been going on Chinese labor because so Garrison Garrison

1:30:57.520 --> 1:30:59.559
<v Speaker 1>told me we're doing the Atgework episode, and I went, oh, yeah,

1:30:59.600 --> 1:31:02.559
<v Speaker 1>there's a there's you know, there's a version of this

1:31:02.600 --> 1:31:05.759
<v Speaker 1>in China. And then I realized that like a almost

1:31:05.760 --> 1:31:08.559
<v Speaker 1>no one has heard of lying flat and be it

1:31:08.800 --> 1:31:11.760
<v Speaker 1>rules and see that nobody really know in the US

1:31:11.880 --> 1:31:14.040
<v Speaker 1>knows what's going on in the Chinese Internet because it's

1:31:14.840 --> 1:31:17.360
<v Speaker 1>effectively siloed. And I mean, you know, there's there's there's

1:31:17.360 --> 1:31:18.960
<v Speaker 1>there's there's lots of different way to silo. I mean

1:31:18.960 --> 1:31:21.679
<v Speaker 1>there's there's literally the Great Firewall, there's factors in different languages,

1:31:21.720 --> 1:31:23.400
<v Speaker 1>people use different apps, and you know, the Internet has

1:31:23.400 --> 1:31:25.680
<v Speaker 1>become this sort of like you know, it's it's it's

1:31:25.720 --> 1:31:27.800
<v Speaker 1>it's a bunch of bubbles that don't interact with each other. Yeah,

1:31:27.800 --> 1:31:30.599
<v Speaker 1>the wald Garden thing, and it's you know, the sort

1:31:30.600 --> 1:31:34.320
<v Speaker 1>of national level wald Garden stuff is I think in

1:31:34.360 --> 1:31:37.519
<v Speaker 1>a lot of ways, way more dangerous than the stuff

1:31:37.560 --> 1:31:39.400
<v Speaker 1>you know that like people complaining about if what sucond

1:31:39.400 --> 1:31:41.400
<v Speaker 1>Audie logical bubble and like that's bad. But the fact

1:31:41.400 --> 1:31:45.760
<v Speaker 1>that we have bubbles like this where it's like you know,

1:31:46.120 --> 1:31:49.519
<v Speaker 1>the like with with like actual they basically borders but

1:31:49.640 --> 1:31:54.120
<v Speaker 1>online Yeah, yeah, because they're enforced by governments with forces. Yeah. Yeah,

1:31:54.200 --> 1:31:57.280
<v Speaker 1>the place it was always going to go. Um, once

1:31:57.320 --> 1:32:00.240
<v Speaker 1>we decided not to be rad with the internet, which

1:32:00.240 --> 1:32:07.560
<v Speaker 1>everyone collectively decided in I'm going to say one thousand four. Yeah,

1:32:07.760 --> 1:32:09.640
<v Speaker 1>do you think do you think do do you think?

1:32:09.680 --> 1:32:13.479
<v Speaker 1>Do you think that was nine eleven fault? Nine eleven

1:32:13.479 --> 1:32:16.360
<v Speaker 1>played a role. Nine eleven did play a role. Um,

1:32:16.520 --> 1:32:19.519
<v Speaker 1>the dot com boom played another role. Um, there were

1:32:19.520 --> 1:32:23.519
<v Speaker 1>there there there were a number of factors. Um, but

1:32:24.080 --> 1:32:27.080
<v Speaker 1>we can all blame it on let's blame it on

1:32:27.120 --> 1:32:31.240
<v Speaker 1>low tax and continue so anti work in China before

1:32:31.240 --> 1:32:34.400
<v Speaker 1>we get into lying flat, which is China's version of

1:32:34.400 --> 1:32:37.400
<v Speaker 1>anti work. Isn't the right word because this actually started

1:32:37.400 --> 1:32:40.880
<v Speaker 1>a few months before sort of anti work blew up

1:32:40.880 --> 1:32:43.479
<v Speaker 1>in the US. But before we fully get into that,

1:32:44.680 --> 1:32:46.280
<v Speaker 1>to understand what's going on here, we need to talk

1:32:46.280 --> 1:32:49.840
<v Speaker 1>about something called involution. And did you say that again?

1:32:49.880 --> 1:32:56.640
<v Speaker 1>Like inval involution in involution? Yeah, so this this, this

1:32:56.680 --> 1:32:59.840
<v Speaker 1>is this is originally this is a very obscure anthropological

1:33:00.240 --> 1:33:04.120
<v Speaker 1>developed by my old nemesis, Clifford Geertz, who's one of

1:33:04.240 --> 1:33:07.080
<v Speaker 1>the most famous and most important anthropologists in history, who

1:33:07.120 --> 1:33:09.840
<v Speaker 1>also sucks ass and I hate him. I thought your

1:33:09.920 --> 1:33:14.480
<v Speaker 1>nemesis was Noam Chomsky. Yes, also, but for different reasons.

1:33:14.600 --> 1:33:19.400
<v Speaker 1>Should I cancel the hit sub sub nemesis something I

1:33:19.840 --> 1:33:22.080
<v Speaker 1>have many? I have many nemesses that I have been

1:33:22.200 --> 1:33:27.679
<v Speaker 1>on the side God here, Jodi Dean episode at some point. Now,

1:33:28.600 --> 1:33:32.960
<v Speaker 1>thank you. I appreciate allies in my one person intellectual wars,

1:33:34.040 --> 1:33:36.519
<v Speaker 1>although this does seem to be a pretty boring intellectual war.

1:33:37.880 --> 1:33:43.800
<v Speaker 1>Yeah said most of them. Yeah yeah, but what what

1:33:43.800 --> 1:33:46.200
<v Speaker 1>what Gears was describing? Basically, so she doesn't feel work

1:33:46.200 --> 1:33:49.599
<v Speaker 1>in Java? And what are you describing what what involution means.

1:33:49.640 --> 1:33:51.880
<v Speaker 1>It's the system where people keep working harder and harder

1:33:51.920 --> 1:33:54.200
<v Speaker 1>for there's no increase in output, and so that there's

1:33:54.200 --> 1:33:56.960
<v Speaker 1>no there's no rewards for working harder. And so you know,

1:33:57.120 --> 1:33:59.400
<v Speaker 1>in Java, you'd have these plantations, right, and the plantations

1:33:59.360 --> 1:34:01.479
<v Speaker 1>would get bigger and bigger and bigger and bigger. But

1:34:01.760 --> 1:34:04.439
<v Speaker 1>because each new person was only like harvesting just enough

1:34:04.479 --> 1:34:08.160
<v Speaker 1>to feed themselves, you never actually got any productivity increases.

1:34:08.160 --> 1:34:10.920
<v Speaker 1>And so you know, yeah, there's no there's no output

1:34:10.960 --> 1:34:15.200
<v Speaker 1>increases and in really the case in America in a

1:34:15.200 --> 1:34:19.200
<v Speaker 1>lot of ways. Yeah, and what's interesting, Well, okay, so

1:34:19.640 --> 1:34:21.400
<v Speaker 1>the reason I want to talk about this also is

1:34:21.439 --> 1:34:25.320
<v Speaker 1>because basically everyone who's been writing about this sormation news

1:34:25.320 --> 1:34:27.840
<v Speaker 1>outlets has missed about half of the story of how

1:34:28.000 --> 1:34:31.600
<v Speaker 1>how this like incredibly obscure anthropological term that like I

1:34:31.640 --> 1:34:33.599
<v Speaker 1>don't like again, I was an anthropology major. I don't

1:34:33.640 --> 1:34:35.439
<v Speaker 1>think I ever ran into involution while like while I

1:34:35.479 --> 1:34:39.120
<v Speaker 1>was studying anthropology. Yeah, and no one has ever heard

1:34:39.120 --> 1:34:42.960
<v Speaker 1>of this, Like fucking everyone in China has like it's

1:34:43.000 --> 1:34:47.719
<v Speaker 1>like a treatise they can spout at you about this now. Um. Yeah,

1:34:47.760 --> 1:34:49.160
<v Speaker 1>and and you know I want to talk a bit

1:34:49.160 --> 1:34:52.400
<v Speaker 1>about how to emerge. And part of this is because

1:34:53.439 --> 1:34:56.080
<v Speaker 1>you know, in the last about two years, people be

1:34:56.080 --> 1:34:59.080
<v Speaker 1>getting increasingly piste off at you know, just the sort

1:34:59.080 --> 1:35:02.320
<v Speaker 1>of incredibly comp editive nature of Chinese society and particularly work.

1:35:02.520 --> 1:35:05.280
<v Speaker 1>And you know a lot of this is because everyone's

1:35:05.320 --> 1:35:08.719
<v Speaker 1>working what's what's called, which is nine am to nine pm,

1:35:08.760 --> 1:35:11.120
<v Speaker 1>six days a week. And as actually do you make

1:35:11.120 --> 1:35:13.599
<v Speaker 1>this good? When I say everyone, that's like an average schedule.

1:35:13.640 --> 1:35:15.920
<v Speaker 1>The schedules get a lot worse than that, but the

1:35:16.040 --> 1:35:17.680
<v Speaker 1>nine six is the one that sort of gets the

1:35:17.680 --> 1:35:20.040
<v Speaker 1>attention because a lot of people work in especially the

1:35:20.080 --> 1:35:22.519
<v Speaker 1>tech industry. This is you know, as we do. But

1:35:22.640 --> 1:35:24.679
<v Speaker 1>you know, everyone focused on the tech industry, everyone ignores

1:35:24.760 --> 1:35:27.120
<v Speaker 1>a bunch of market workers who also do this and worse.

1:35:28.040 --> 1:35:30.519
<v Speaker 1>And you know, there's just a normal societal pressure to

1:35:30.560 --> 1:35:32.920
<v Speaker 1>sort of keep moving and keep competing and keep working.

1:35:33.040 --> 1:35:36.280
<v Speaker 1>And simultaneously, you know, people in China today are working

1:35:36.840 --> 1:35:40.360
<v Speaker 1>like basically as hard as anyone's worked in China since

1:35:40.439 --> 1:35:43.000
<v Speaker 1>like people would literally collapse a bostion in the fields

1:35:43.000 --> 1:35:46.080
<v Speaker 1>and the great leap forward, like that's a lot of

1:35:46.080 --> 1:35:49.960
<v Speaker 1>people are working this hard. And but but instead of

1:35:50.040 --> 1:35:52.360
<v Speaker 1>you know, getting rewards for this. Chinese growth rates have

1:35:52.400 --> 1:35:56.559
<v Speaker 1>been collapsing for a decade, and yeah, this is you know,

1:35:56.600 --> 1:35:57.800
<v Speaker 1>this is this is the thing that you get. In

1:35:57.840 --> 1:35:59.479
<v Speaker 1>the U s too, was like well okay, people were like, well,

1:35:59.479 --> 1:36:01.280
<v Speaker 1>if you work out to get into the middle class,

1:36:01.320 --> 1:36:04.760
<v Speaker 1>but then you know everyone's working nine six, No one's

1:36:04.760 --> 1:36:08.040
<v Speaker 1>getting into the middle class. The like, China has incredibly

1:36:08.080 --> 1:36:12.400
<v Speaker 1>low rates of social ability, and you know it into

1:36:12.479 --> 1:36:16.040
<v Speaker 1>this comes involution. But the weird part of what what's

1:36:16.040 --> 1:36:22.440
<v Speaker 1>happening here is that involution doesn't enter the Chinese discourse

1:36:23.040 --> 1:36:26.240
<v Speaker 1>through like people complaining about work. It's it's actually a

1:36:26.240 --> 1:36:28.760
<v Speaker 1>product of a bunch of middle class people complaining about

1:36:28.800 --> 1:36:31.320
<v Speaker 1>Chinese industrial policy. And this is the hardest story that

1:36:31.320 --> 1:36:33.400
<v Speaker 1>nobody really talks about, even though I think it's it's

1:36:33.400 --> 1:36:37.240
<v Speaker 1>really interesting because again, like this, you know, anti anti

1:36:37.240 --> 1:36:40.920
<v Speaker 1>work in in the US stars and the left right involution,

1:36:41.000 --> 1:36:42.599
<v Speaker 1>which is the thing that's going to bring about sort

1:36:42.600 --> 1:36:45.080
<v Speaker 1>of the Chinese version of anti work is the right

1:36:45.080 --> 1:36:48.840
<v Speaker 1>way is originally right wing discourse, um and and it's interesting,

1:36:48.880 --> 1:36:51.640
<v Speaker 1>it's it's it's a right wing, very nationalist discourse that

1:36:51.680 --> 1:36:53.559
<v Speaker 1>gets you know, the right wing part of it gets

1:36:53.640 --> 1:36:57.880
<v Speaker 1>essentially expunged and it gets pulled left. So originally, you know,

1:36:58.400 --> 1:37:02.160
<v Speaker 1>China is h I don't have a more elegant way

1:37:02.200 --> 1:37:05.439
<v Speaker 1>of saying this than China's leaders and more online than ours,

1:37:06.280 --> 1:37:09.639
<v Speaker 1>like significantly more like they actually that's right, that's hard

1:37:09.680 --> 1:37:15.759
<v Speaker 1>to abash it. It's people people like like local government

1:37:15.880 --> 1:37:19.799
<v Speaker 1>offices right have like they have these like internal sites

1:37:20.160 --> 1:37:22.720
<v Speaker 1>that like show them what people are posting. And this

1:37:22.720 --> 1:37:24.000
<v Speaker 1>this goes from the from the bottom levels, it goes

1:37:24.040 --> 1:37:27.719
<v Speaker 1>away to the top. Like people actually listen to bloggers,

1:37:27.720 --> 1:37:29.360
<v Speaker 1>like like they're there, you know some of them, some

1:37:29.400 --> 1:37:31.680
<v Speaker 1>of the people I'm about to talk about it are

1:37:31.720 --> 1:37:34.080
<v Speaker 1>incredibly influential. And there's a bunch of arguments in the

1:37:34.080 --> 1:37:36.640
<v Speaker 1>early two thousands about how China is gonna industrialize and

1:37:36.680 --> 1:37:41.479
<v Speaker 1>these are basically online arguments. Um and the guys who

1:37:41.479 --> 1:37:45.879
<v Speaker 1>win that argument, right, she Shanping basically takes their industrial

1:37:45.880 --> 1:37:48.519
<v Speaker 1>policy and implements it, which is you know, which is

1:37:48.520 --> 1:37:50.519
<v Speaker 1>which is scales? Like how online these people are that Like, yeah,

1:37:50.520 --> 1:37:53.080
<v Speaker 1>people are taking acont policy from like literally, I mean,

1:37:53.120 --> 1:37:54.639
<v Speaker 1>you know, it's it's not solely that I don't take

1:37:54.640 --> 1:37:57.439
<v Speaker 1>a policy. People arguing on the internet. This is this

1:37:57.479 --> 1:38:00.400
<v Speaker 1>is an incredibly online society and it you know, but

1:38:00.640 --> 1:38:02.840
<v Speaker 1>the worst part is that for a while it works.

1:38:04.080 --> 1:38:05.920
<v Speaker 1>You know that the ECHINAR policy basically is they're getting

1:38:05.920 --> 1:38:07.880
<v Speaker 1>increased the size of the Chinese economy by investing in

1:38:07.920 --> 1:38:09.960
<v Speaker 1>sort of high tech industry and moving up the value chain.

1:38:10.000 --> 1:38:11.760
<v Speaker 1>This this has been very standards or Chinese second on

1:38:11.800 --> 1:38:14.479
<v Speaker 1>policy for a while. Um, the problem is in the

1:38:14.520 --> 1:38:18.680
<v Speaker 1>last about decade, it's it's it's stopped working. And you know,

1:38:18.720 --> 1:38:21.200
<v Speaker 1>the CCPs response was to do more financialization, and this

1:38:21.280 --> 1:38:23.960
<v Speaker 1>piste off the like the the online they were they

1:38:23.960 --> 1:38:25.720
<v Speaker 1>were called like the industrial Party. This this is off

1:38:25.720 --> 1:38:28.760
<v Speaker 1>those guys because you know, the whole thing was don't financialize,

1:38:28.840 --> 1:38:32.040
<v Speaker 1>just keep investing in like building airplanes and stuff, and

1:38:32.040 --> 1:38:36.160
<v Speaker 1>the Chinese economies will work itself out. And but eventually

1:38:36.200 --> 1:38:39.160
<v Speaker 1>even they can't keep making this argument because you know,

1:38:39.240 --> 1:38:41.160
<v Speaker 1>I mean like like he doesn't tend right, Like the

1:38:41.479 --> 1:38:44.639
<v Speaker 1>Chinese GDP growth rate was ten percent and now it's

1:38:44.680 --> 1:38:47.519
<v Speaker 1>like maybe five and last year, I mean last year twenties,

1:38:47.600 --> 1:38:49.120
<v Speaker 1>so you know it was really low. But I mean

1:38:49.160 --> 1:38:53.720
<v Speaker 1>the Chinese growth rate has been imploding. And so what

1:38:54.000 --> 1:38:55.280
<v Speaker 1>you get out of this is is this group of

1:38:55.320 --> 1:38:59.679
<v Speaker 1>people called the Cooists based on this guy named Cow. Okay,

1:38:59.680 --> 1:39:02.600
<v Speaker 1>so how is the guy who who who essentially introduces

1:39:03.000 --> 1:39:07.880
<v Speaker 1>the concept of involution and he's arguing that this is

1:39:07.920 --> 1:39:12.320
<v Speaker 1>happening because I'm gonna quote him here, people can't get

1:39:12.400 --> 1:39:15.160
<v Speaker 1>quote a peaceful life, get a pretty girl, live in

1:39:15.160 --> 1:39:18.360
<v Speaker 1>a big house because of the US. And so there's

1:39:18.400 --> 1:39:20.800
<v Speaker 1>the solution to this, basically is is to deal with

1:39:20.880 --> 1:39:23.240
<v Speaker 1>but to destroy America as a hedgemon. And then once

1:39:23.320 --> 1:39:26.040
<v Speaker 1>you do that, you know you can get all of

1:39:26.080 --> 1:39:27.800
<v Speaker 1>these things. And as you can tell, like, you know, okay,

1:39:28.240 --> 1:39:30.280
<v Speaker 1>peaceful life, get a pretty girl, live in a big house.

1:39:30.320 --> 1:39:33.840
<v Speaker 1>This this is like a very conservative framing of this. Yeah, yeah,

1:39:33.840 --> 1:39:35.479
<v Speaker 1>I mean this is this is the Chinese equivalent of

1:39:35.560 --> 1:39:37.280
<v Speaker 1>two point five kids in a white picket fence. And

1:39:37.360 --> 1:39:39.439
<v Speaker 1>it has all of this sort of associated gender politics

1:39:39.439 --> 1:39:42.439
<v Speaker 1>and class politics to go along with that. And you know,

1:39:42.560 --> 1:39:44.919
<v Speaker 1>and when when Cow and the Cows you're talking about involution,

1:39:44.920 --> 1:39:47.439
<v Speaker 1>what they're talking about is they're literally they literally mean

1:39:47.520 --> 1:39:50.240
<v Speaker 1>Chinese diegnated economy, right, so that they're talking about, okay,

1:39:50.240 --> 1:39:52.200
<v Speaker 1>that you have more inputs, you have labor, technology inputs,

1:39:52.240 --> 1:39:54.000
<v Speaker 1>but the output for input is declining, and the only

1:39:54.040 --> 1:39:57.120
<v Speaker 1>way to restore economic growth the chief prosperity is by

1:39:57.160 --> 1:40:01.599
<v Speaker 1>solving a decline output by defeating the Americans. But you know,

1:40:01.720 --> 1:40:03.680
<v Speaker 1>and this this is kind of a big deal. And

1:40:03.760 --> 1:40:06.280
<v Speaker 1>for a while in sort of like twenty this this is,

1:40:06.360 --> 1:40:10.559
<v Speaker 1>this is going places, but very quickly people are like,

1:40:10.960 --> 1:40:13.760
<v Speaker 1>my life fucking sucks, Like I don't care about this

1:40:13.800 --> 1:40:16.760
<v Speaker 1>econ ship or this like grand national struggle against the

1:40:16.760 --> 1:40:19.160
<v Speaker 1>world hedgemon, Like I care about the fact that, like

1:40:19.320 --> 1:40:22.360
<v Speaker 1>my life is this incredibly pointless, ever escalating rat race

1:40:22.400 --> 1:40:25.439
<v Speaker 1>with like literally no rewards. Yeah, that would that would

1:40:25.439 --> 1:40:27.760
<v Speaker 1>concern me too, if that were a thing that we

1:40:27.760 --> 1:40:31.200
<v Speaker 1>were capable of feeling in our country. Yeah, it's why

1:40:31.479 --> 1:40:33.840
<v Speaker 1>there there's been some really funny stuff with involution, where

1:40:33.840 --> 1:40:37.439
<v Speaker 1>like you read accounts of it and you'll get like

1:40:37.680 --> 1:40:39.720
<v Speaker 1>anthropologists going like, oh, yeah, this is this is the

1:40:39.760 --> 1:40:41.519
<v Speaker 1>thing that this is the thing that's unique to China,

1:40:41.560 --> 1:40:45.400
<v Speaker 1>and it's like have have you worked a job in

1:40:45.400 --> 1:40:51.240
<v Speaker 1>in the US? Like, but you know involution, you know

1:40:51.520 --> 1:40:53.360
<v Speaker 1>what happens to it over over the course of sort

1:40:53.360 --> 1:40:56.640
<v Speaker 1>of it goes from being the general you know, it

1:40:56.760 --> 1:40:58.360
<v Speaker 1>goes it goes from being this thing that's about like

1:40:59.000 --> 1:41:02.799
<v Speaker 1>very specific like technical industrial arguments about industrial policy too

1:41:03.880 --> 1:41:06.880
<v Speaker 1>is when one anthropologists put it, quote the experience of

1:41:06.920 --> 1:41:10.120
<v Speaker 1>being locked in competition that one ultimately knows as meaningless.

1:41:11.760 --> 1:41:15.640
<v Speaker 1>And so people are, yeah, we couldn't, we couldn't imagine that.

1:41:15.720 --> 1:41:19.519
<v Speaker 1>This is yeah, and it's you know, and people people

1:41:19.520 --> 1:41:23.200
<v Speaker 1>start talking about finding individual solutions to this, and so

1:41:23.320 --> 1:41:25.120
<v Speaker 1>you know, then this is things like working last, moving

1:41:25.160 --> 1:41:29.800
<v Speaker 1>to lower tier cities, getting less protgious jobs. Um, but

1:41:29.880 --> 1:41:31.559
<v Speaker 1>you know, and I want to think about this again

1:41:31.600 --> 1:41:36.120
<v Speaker 1>because this this is a really interesting thing where you

1:41:36.200 --> 1:41:40.760
<v Speaker 1>have a very incredibly right wing, nationalistic and sort of

1:41:40.800 --> 1:41:45.040
<v Speaker 1>like like middle class like nostalgia kind of like you know,

1:41:46.000 --> 1:41:50.880
<v Speaker 1>like Milt aggressive foreign policy thing and then it just

1:41:51.280 --> 1:41:54.800
<v Speaker 1>flips and and part of how it flips and this

1:41:54.840 --> 1:41:58.639
<v Speaker 1>is a part of the story that is almost completely ignored,

1:41:58.720 --> 1:42:00.880
<v Speaker 1>but I think it's really important. Did you guys know

1:42:00.880 --> 1:42:04.080
<v Speaker 1>about There's the YouTuber named leads It. She she's the

1:42:04.120 --> 1:42:07.599
<v Speaker 1>biggest Chinese YouTuber. She has sixteen million followers, and most

1:42:07.600 --> 1:42:09.800
<v Speaker 1>of her followers are not on YouTube because you know,

1:42:09.840 --> 1:42:12.920
<v Speaker 1>YouTube like blocked by the firewall, but she has she

1:42:12.960 --> 1:42:17.479
<v Speaker 1>has fifty five million followers on the sort of Chinese

1:42:17.560 --> 1:42:20.519
<v Speaker 1>version of TikTok, and yeah, she has across the world.

1:42:20.520 --> 1:42:23.040
<v Speaker 1>She has a hundred million followers, right she she's she's

1:42:23.080 --> 1:42:25.080
<v Speaker 1>one of the biggest media stars in the world. And

1:42:25.800 --> 1:42:28.720
<v Speaker 1>her origins are kind of unclear. The like official biography

1:42:29.040 --> 1:42:31.040
<v Speaker 1>basically says that like when she was twelve, instead of

1:42:31.040 --> 1:42:33.200
<v Speaker 1>going to high school, she's being a waitress, and then

1:42:33.240 --> 1:42:34.800
<v Speaker 1>she had to like you know, but she she she'd

1:42:34.800 --> 1:42:36.080
<v Speaker 1>gone to the city and then she had to return

1:42:36.120 --> 1:42:38.360
<v Speaker 1>to Revels to take care of her grandma. And she

1:42:38.439 --> 1:42:41.920
<v Speaker 1>makes his videos that are these like very soft and

1:42:42.040 --> 1:42:44.720
<v Speaker 1>calming videos or like calming music of her going into

1:42:44.760 --> 1:42:47.559
<v Speaker 1>the woods and like harvesting materials and making fires out

1:42:47.560 --> 1:42:51.720
<v Speaker 1>of logs and like cooking things. Okay, and it's it's

1:42:51.760 --> 1:42:53.240
<v Speaker 1>it's just like it's you know, it's it's very much

1:42:53.280 --> 1:42:57.599
<v Speaker 1>this this really utopianism. There's there's basically no industrial technology

1:42:57.880 --> 1:43:02.240
<v Speaker 1>like cottage coor returned to nature. Yeah. Yeah, I know

1:43:02.280 --> 1:43:03.840
<v Speaker 1>a lot of people who watched it like that just

1:43:03.880 --> 1:43:05.880
<v Speaker 1>to like soothe them after a day of work. Like

1:43:06.000 --> 1:43:08.800
<v Speaker 1>see somebody like dig a cave and turn it into

1:43:08.920 --> 1:43:12.519
<v Speaker 1>like a bath or something. Using just hand tools or whatever. Yeah,

1:43:12.560 --> 1:43:14.519
<v Speaker 1>and there's it's interesting this kind of almost like turned

1:43:14.520 --> 1:43:19.360
<v Speaker 1>into a sub genre. But she's by far the biggest

1:43:19.760 --> 1:43:22.880
<v Speaker 1>like version of this. And you know, so she she

1:43:22.880 --> 1:43:26.360
<v Speaker 1>gets picked up by a media company and from goes

1:43:26.439 --> 1:43:30.160
<v Speaker 1>viral and you know, and interesting because so she's doing

1:43:30.200 --> 1:43:32.599
<v Speaker 1>this because so she she has to go back to

1:43:32.760 --> 1:43:34.519
<v Speaker 1>take care of her grandma, and so she like opens

1:43:34.520 --> 1:43:37.000
<v Speaker 1>a store and she's trying to support herself but and

1:43:37.080 --> 1:43:38.760
<v Speaker 1>like her grandma by opening a store, and so the

1:43:38.840 --> 1:43:41.360
<v Speaker 1>videos were like a way to promote the store. And

1:43:41.400 --> 1:43:43.600
<v Speaker 1>then you know, now she has a hundred million followers

1:43:43.640 --> 1:43:45.559
<v Speaker 1>and she she gets adopted as this kind of like

1:43:45.560 --> 1:43:49.800
<v Speaker 1>like national culture ambassador, I guess by the state. Sure,

1:43:50.320 --> 1:43:51.960
<v Speaker 1>And and it's justestly you know, so there's nothing overtly

1:43:52.000 --> 1:43:54.639
<v Speaker 1>political about these videos at all, right, which is especially

1:43:54.720 --> 1:43:56.880
<v Speaker 1>offering and like trying to sell is this you know,

1:43:56.920 --> 1:43:59.840
<v Speaker 1>this like fantasy of retreat from industrial majority into world life.

1:44:00.080 --> 1:44:02.040
<v Speaker 1>And I think it's really easy to look at that

1:44:02.120 --> 1:44:04.519
<v Speaker 1>esthetic can go like this is basically fascist, Like this

1:44:04.560 --> 1:44:07.200
<v Speaker 1>is reject majority embraced tre it issues. Some people online

1:44:07.479 --> 1:44:10.240
<v Speaker 1>when they see that immediately sees after I was like, oh, no,

1:44:10.280 --> 1:44:13.920
<v Speaker 1>it's eco fascist. Um, yes, I think that. Yeah, And

1:44:13.960 --> 1:44:16.400
<v Speaker 1>I think, you know, and I think like that interpretation,

1:44:16.439 --> 1:44:18.240
<v Speaker 1>I think is actually a lot of y I got

1:44:18.280 --> 1:44:20.160
<v Speaker 1>picked up by the Chinese, by Chinese media companies and

1:44:20.160 --> 1:44:23.000
<v Speaker 1>then like sort of by the Chinese state because you know,

1:44:23.120 --> 1:44:26.559
<v Speaker 1>like having an actual positive utopian image of rural life

1:44:26.600 --> 1:44:28.160
<v Speaker 1>is politically useul with them and something that's like not

1:44:28.760 --> 1:44:32.519
<v Speaker 1>hasn't been true since like we've had this for a

1:44:32.560 --> 1:44:35.639
<v Speaker 1>long time. Yeah, well no, and I think I would

1:44:35.640 --> 1:44:37.080
<v Speaker 1>say this. I think this is the thing that's different

1:44:37.080 --> 1:44:39.080
<v Speaker 1>in China is that there hasn't been like a positive

1:44:39.080 --> 1:44:43.880
<v Speaker 1>conception of rural life really since I guess the Great

1:44:43.960 --> 1:44:46.200
<v Speaker 1>le Forwards and then are like there were some people

1:44:46.200 --> 1:44:47.760
<v Speaker 1>in the Cultural Revolution, but then they actually went there

1:44:47.760 --> 1:44:50.720
<v Speaker 1>and we're like, oh god, this sucks, and so you know,

1:44:50.800 --> 1:44:52.280
<v Speaker 1>so they didn't even a new one they come up

1:44:52.280 --> 1:44:55.799
<v Speaker 1>with this. But you know, the thing that's different about

1:44:55.920 --> 1:44:59.559
<v Speaker 1>China than the US is that China's might get worker

1:44:59.600 --> 1:45:02.320
<v Speaker 1>population should like is almost the entire size of the

1:45:02.360 --> 1:45:04.760
<v Speaker 1>population of the US. I mean it's it's like twenty

1:45:04.800 --> 1:45:07.040
<v Speaker 1>million people, right, I mean it's it's enormous and a

1:45:07.120 --> 1:45:09.040
<v Speaker 1>huge number of these people. You know, I'm some of

1:45:09.040 --> 1:45:10.960
<v Speaker 1>these people are going from like city to city. You're

1:45:11.000 --> 1:45:12.120
<v Speaker 1>like town of town, but a lot of these people

1:45:12.160 --> 1:45:15.680
<v Speaker 1>are coming from from rural villages into cities. And you know,

1:45:15.760 --> 1:45:17.160
<v Speaker 1>I mean these are this is this is the background

1:45:17.160 --> 1:45:18.880
<v Speaker 1>of the Chinese workforce. And like these people like they

1:45:19.080 --> 1:45:22.559
<v Speaker 1>see their family once a year because you know, like

1:45:22.600 --> 1:45:24.760
<v Speaker 1>they can't afford to go home, so they go home

1:45:24.880 --> 1:45:26.519
<v Speaker 1>once a year for New Year's because they get some time.

1:45:26.560 --> 1:45:29.880
<v Speaker 1>Often they come back and and this is where you know,

1:45:30.400 --> 1:45:33.640
<v Speaker 1>like these videos are an obvious fantasy, but you know,

1:45:33.680 --> 1:45:36.040
<v Speaker 1>they suggest an alternative to work in the capitalist city

1:45:36.080 --> 1:45:37.680
<v Speaker 1>that's sort of plausible, you know, especially if you come

1:45:37.720 --> 1:45:40.800
<v Speaker 1>from rural village. And this is where this whole thing

1:45:41.160 --> 1:45:45.439
<v Speaker 1>completely backfires on the Chinese ruling class. And you know,

1:45:45.479 --> 1:45:48.519
<v Speaker 1>because this this, this this cowisted involution discourse is about

1:45:48.520 --> 1:45:52.680
<v Speaker 1>diffuse with this style of rural rural utopianism into a

1:45:52.720 --> 1:45:54.960
<v Speaker 1>movement that is going to shake the foundation of work itself.

1:45:55.479 --> 1:46:00.400
<v Speaker 1>But first, but first, ads again all sudden not connecting

1:46:00.439 --> 1:46:04.760
<v Speaker 1>to anything we're talking. Why Garrison don't even bring that up.

1:46:04.840 --> 1:46:07.400
<v Speaker 1>There's no needs, there's no reason for people to think

1:46:07.520 --> 1:46:11.160
<v Speaker 1>about about the fact that about that. Don't think anyway,

1:46:11.280 --> 1:46:16.240
<v Speaker 1>here's about ads. Yeah, think about the Washington State Highway

1:46:16.240 --> 1:46:19.880
<v Speaker 1>Patrol primary sponsors. If it could happen here, if it

1:46:19.920 --> 1:46:25.639
<v Speaker 1>happens to you, you'll want the Washington State Highway Patrol

1:46:27.040 --> 1:46:31.200
<v Speaker 1>the border. It's so funny. Anyway, we're trying to but

1:46:31.479 --> 1:46:34.200
<v Speaker 1>I think it's we're working on it. People. I think

1:46:34.240 --> 1:46:39.080
<v Speaker 1>it's hilarious. Yeah, please don't, please don't join the Washington

1:46:39.160 --> 1:46:44.240
<v Speaker 1>State Highway Patrol. We're back. And I don't know about y'all,

1:46:44.280 --> 1:46:46.920
<v Speaker 1>but I thought I knew what I was talking about,

1:46:47.000 --> 1:46:50.160
<v Speaker 1>and I after those ads, I am fully Washington State

1:46:50.240 --> 1:46:53.839
<v Speaker 1>Highway Patrol build. I'm on board. Let's do it. Yeah.

1:46:54.000 --> 1:46:57.080
<v Speaker 1>In April of a guy in Chinese social media makes

1:46:57.120 --> 1:47:02.960
<v Speaker 1>a post and I'm just gonna started. So, yeah, I'm

1:47:02.960 --> 1:47:04.559
<v Speaker 1>just gonna read this post because it's kind of short

1:47:04.560 --> 1:47:07.639
<v Speaker 1>and it rules. I haven't been working for two years.

1:47:07.880 --> 1:47:09.720
<v Speaker 1>I have just been hanging around, and I don't see

1:47:09.720 --> 1:47:12.639
<v Speaker 1>anything wrong with This pressure mainly comes from the generation

1:47:12.680 --> 1:47:14.799
<v Speaker 1>with your peers and the values of the older generation.

1:47:15.200 --> 1:47:18.080
<v Speaker 1>These pressures keep popping up, but we don't have to

1:47:18.080 --> 1:47:20.680
<v Speaker 1>abide by these norms. I can live like Diogenes and

1:47:20.720 --> 1:47:24.680
<v Speaker 1>sleep in a wooden bucket. I can live like Heracletus

1:47:24.720 --> 1:47:27.519
<v Speaker 1>in a cave thinking about logos. Since this land has

1:47:27.560 --> 1:47:30.160
<v Speaker 1>never had a school thought that upholds human subjectivity, I

1:47:30.200 --> 1:47:32.560
<v Speaker 1>can develop one of my own. Lying down is my

1:47:32.600 --> 1:47:35.800
<v Speaker 1>philosophical movements. Only through lying flat can humans become the

1:47:35.840 --> 1:47:40.639
<v Speaker 1>measure of all things based. Oh my god, that's the best.

1:47:40.920 --> 1:47:45.519
<v Speaker 1>I love that. Can I talk about Diogenes now? So

1:47:46.120 --> 1:47:50.040
<v Speaker 1>my my man Diogenes is he's from this trennd in

1:47:50.160 --> 1:47:53.200
<v Speaker 1>Greek philosophical thought during kind of the high period of

1:47:53.920 --> 1:47:57.640
<v Speaker 1>Greek civilization where a bunch of things come out of it.

1:47:57.680 --> 1:48:00.519
<v Speaker 1>You kind of get anarchism, Western anarchism out of it,

1:48:00.840 --> 1:48:04.040
<v Speaker 1>you kind of get you get elements of like Puritan

1:48:04.240 --> 1:48:05.960
<v Speaker 1>culture from it, because there are a lot of them

1:48:05.960 --> 1:48:08.640
<v Speaker 1>are very much anti like the pleasures of sex and

1:48:08.680 --> 1:48:11.080
<v Speaker 1>like anything pleasing, and like you don't you don't do

1:48:11.160 --> 1:48:13.400
<v Speaker 1>anything that feels good because then you become dependent on it.

1:48:13.400 --> 1:48:15.840
<v Speaker 1>Like there's whole bunch of ship going on um. And

1:48:15.880 --> 1:48:18.120
<v Speaker 1>Diogenes was like one of the one of the first

1:48:18.160 --> 1:48:21.040
<v Speaker 1>motherfucker's who were kind of playing around in this in

1:48:21.120 --> 1:48:25.280
<v Speaker 1>this philosophical space. And when he gets into so his

1:48:25.400 --> 1:48:30.360
<v Speaker 1>early life is his dad is uh kind of a grifter.

1:48:30.520 --> 1:48:33.599
<v Speaker 1>It sounds like we know that he got in trouble.

1:48:33.640 --> 1:48:37.479
<v Speaker 1>He and his dad got exiled for debasing currency, which

1:48:37.560 --> 1:48:40.680
<v Speaker 1>could be as simple as they were watering down for

1:48:40.760 --> 1:48:42.679
<v Speaker 1>lack of a better term, like the gold or silver

1:48:42.800 --> 1:48:45.400
<v Speaker 1>and currency with less precious metals and hiding it in

1:48:45.520 --> 1:48:47.600
<v Speaker 1>order to make a profit, right and like keep the

1:48:47.640 --> 1:48:50.000
<v Speaker 1>extra gold. That could be what they were doing. It

1:48:50.040 --> 1:48:52.400
<v Speaker 1>also could have been like it could have been political

1:48:52.439 --> 1:48:55.160
<v Speaker 1>because some people who were doing this in Sinope, I

1:48:55.160 --> 1:48:57.439
<v Speaker 1>think is the city which is now in Turkey. We're

1:48:57.439 --> 1:48:59.679
<v Speaker 1>doing it for political reasons. We don't really know why.

1:49:00.080 --> 1:49:03.240
<v Speaker 1>But there's actual documented archaeological evidence of this, including right

1:49:03.240 --> 1:49:05.080
<v Speaker 1>around the time he would have been a child. We

1:49:05.200 --> 1:49:09.439
<v Speaker 1>found from that period a cash of debased gold and

1:49:09.479 --> 1:49:11.920
<v Speaker 1>silver coins that had been destroyed, so someone had like

1:49:11.960 --> 1:49:14.719
<v Speaker 1>realized they've been debased and destroyed them so they couldn't

1:49:14.760 --> 1:49:16.720
<v Speaker 1>be used. So there's evidence. Anyway, he and his dad

1:49:16.720 --> 1:49:19.040
<v Speaker 1>get exiled, which means from an early stage he goes

1:49:19.080 --> 1:49:22.560
<v Speaker 1>from being someone of means, if your dad's making the currency,

1:49:22.640 --> 1:49:27.200
<v Speaker 1>you're not probably not like a poor family um. And

1:49:27.240 --> 1:49:29.040
<v Speaker 1>then they get kicked out of their city state and

1:49:29.080 --> 1:49:33.800
<v Speaker 1>they're like kind of stateless. And so Diogenes evolves over

1:49:33.880 --> 1:49:36.559
<v Speaker 1>time and like gets into philosophy. He tries to there's

1:49:36.600 --> 1:49:38.280
<v Speaker 1>this I always forget the name of the guy that

1:49:38.360 --> 1:49:41.320
<v Speaker 1>he he loved it first. But there's this philosopher who's like,

1:49:41.439 --> 1:49:44.240
<v Speaker 1>you know this cynical like that's the school of thought

1:49:44.240 --> 1:49:46.600
<v Speaker 1>he comes from. He's like a cynic um that Diogenes

1:49:46.640 --> 1:49:48.760
<v Speaker 1>really wants to study from. And the guy like assaults

1:49:48.840 --> 1:49:51.080
<v Speaker 1>him as as Diogenes is like, hey, man, I want

1:49:51.080 --> 1:49:53.400
<v Speaker 1>to learn from you, Like he like hits him or something.

1:49:53.680 --> 1:49:56.920
<v Speaker 1>This keeps happening, and eventually he's like this guy is

1:49:56.960 --> 1:49:59.240
<v Speaker 1>like why do you keep doing this? And Diogenes is like,

1:49:59.640 --> 1:50:02.240
<v Speaker 1>you have something I can learn from, uh, And so

1:50:02.280 --> 1:50:03.720
<v Speaker 1>I don't really care what you do to me. I'm

1:50:03.760 --> 1:50:05.640
<v Speaker 1>gonna I'm gonna keep persisting. And so he becomes this

1:50:05.680 --> 1:50:08.360
<v Speaker 1>guy's student, YadA YadA. And the guy who he becomes

1:50:08.400 --> 1:50:10.519
<v Speaker 1>the student of is like kind of a poser because

1:50:10.560 --> 1:50:12.720
<v Speaker 1>he's talking about like we need to give up you know,

1:50:12.800 --> 1:50:15.960
<v Speaker 1>these kind of like pleasures of of like civilized life

1:50:15.960 --> 1:50:18.639
<v Speaker 1>and and return to a more simple time and like

1:50:18.920 --> 1:50:21.280
<v Speaker 1>not enjoy all of these, you know, the benefits of wealth,

1:50:21.320 --> 1:50:23.000
<v Speaker 1>but he like he's also a rich guy and he

1:50:23.040 --> 1:50:26.040
<v Speaker 1>doesn't give up his money. And Diogenes is like poor

1:50:26.080 --> 1:50:29.240
<v Speaker 1>as hell um and stays that way. Um. And so

1:50:29.280 --> 1:50:31.160
<v Speaker 1>he becomes famous for he goes to Athens and he

1:50:31.160 --> 1:50:33.640
<v Speaker 1>becomes famous for a bunch of like troll ship. We

1:50:33.680 --> 1:50:36.400
<v Speaker 1>don't actually have He wrote like ten books, we don't

1:50:36.439 --> 1:50:38.720
<v Speaker 1>have any of them, so we don't actually like know

1:50:39.040 --> 1:50:41.840
<v Speaker 1>what he actually wrote in his philosophy. We just have

1:50:42.040 --> 1:50:44.920
<v Speaker 1>stories from other philosophers and it's all Diogenes being a

1:50:44.960 --> 1:50:49.960
<v Speaker 1>fucking troll. So like um. On one occasion. He one

1:50:50.040 --> 1:50:52.880
<v Speaker 1>of his big things was he believed that people that

1:50:52.960 --> 1:50:55.640
<v Speaker 1>if if something was an acceptable behavior, it was an

1:50:55.640 --> 1:50:58.720
<v Speaker 1>acceptable behavior everywhere, right. And so the start of this

1:50:58.920 --> 1:51:01.000
<v Speaker 1>was in an ath you were supposed to go buy

1:51:01.040 --> 1:51:03.240
<v Speaker 1>your food in the market, but you weren't supposed to

1:51:03.280 --> 1:51:06.240
<v Speaker 1>eat it there. That was like considered rude, like like

1:51:06.240 --> 1:51:09.559
<v Speaker 1>like like kind of obscene almost, And Diogenes would like

1:51:09.680 --> 1:51:12.120
<v Speaker 1>get food and then usually by begging, because he was

1:51:12.160 --> 1:51:14.080
<v Speaker 1>that was the way he got everything. He had no money,

1:51:14.320 --> 1:51:15.800
<v Speaker 1>he would like get food and he would eat it

1:51:15.880 --> 1:51:17.479
<v Speaker 1>right in the middle of the market. And everybody was like,

1:51:17.520 --> 1:51:20.040
<v Speaker 1>that's disgusting, and Diogenes would be like, well, if it's

1:51:20.040 --> 1:51:21.880
<v Speaker 1>okay for me to eat, it must be okay for

1:51:21.880 --> 1:51:25.120
<v Speaker 1>me to eat here. That's great. Diogenes took it a

1:51:25.160 --> 1:51:27.599
<v Speaker 1>little bit further than that, because yeah, yeah, I can

1:51:27.640 --> 1:51:30.040
<v Speaker 1>see a few ways you can take this. He extended

1:51:30.080 --> 1:51:32.360
<v Speaker 1>that too. If it's fine for me to urinator ship,

1:51:32.439 --> 1:51:36.839
<v Speaker 1>it's fine for me to do anywhere. And he defended

1:51:36.920 --> 1:51:40.200
<v Speaker 1>himself masturbating it. We can get people in public as

1:51:40.840 --> 1:51:43.280
<v Speaker 1>if this is okay for me to do in my bedroom,

1:51:43.280 --> 1:51:47.280
<v Speaker 1>why can't I do this here? Right? Um, it's very

1:51:47.439 --> 1:51:50.519
<v Speaker 1>like he's he's he's a troll um Diogenes, And he's

1:51:50.520 --> 1:51:53.559
<v Speaker 1>also like again, the stories we have him is he

1:51:53.680 --> 1:51:56.840
<v Speaker 1>is like uber an aesthetic, so like, at one point,

1:51:57.000 --> 1:51:59.360
<v Speaker 1>for a long time, the only thing he owns is

1:51:59.400 --> 1:52:02.320
<v Speaker 1>a wooden ole that's his cup and and for his food.

1:52:02.680 --> 1:52:05.840
<v Speaker 1>And then, according to you know legend, he sees this

1:52:05.920 --> 1:52:08.920
<v Speaker 1>poor peasant child drinking from like cupped hands and he

1:52:08.960 --> 1:52:11.840
<v Speaker 1>throws away his bowl and he's really angry and he's like, god,

1:52:11.920 --> 1:52:14.599
<v Speaker 1>damn it, I spent all this effort carrying around something useless,

1:52:14.600 --> 1:52:18.840
<v Speaker 1>Like I said, ship, in my hands. He's he's a

1:52:18.960 --> 1:52:24.280
<v Speaker 1>very entertaining character and a very like yeah, yeah, he's

1:52:24.320 --> 1:52:28.160
<v Speaker 1>absolutely an eugle um and he's yeah, he's just kind

1:52:28.160 --> 1:52:31.160
<v Speaker 1>of like an endearing piece of ship. Is like his

1:52:31.960 --> 1:52:35.280
<v Speaker 1>the the idea you get, but also like smarter than

1:52:35.520 --> 1:52:38.840
<v Speaker 1>I mean, because because fundamentally, what Diagenes is doing is

1:52:38.840 --> 1:52:41.000
<v Speaker 1>he's he's saying, like, hey, all this stuff that we

1:52:41.040 --> 1:52:43.519
<v Speaker 1>think is important and good about our culture and and

1:52:43.560 --> 1:52:46.640
<v Speaker 1>like valuable, what if it wasn't, what if none of

1:52:46.640 --> 1:52:49.679
<v Speaker 1>it matters. He's like he's provoking the thick and he's

1:52:49.760 --> 1:52:52.200
<v Speaker 1>he's big into like one of his his Like the

1:52:52.240 --> 1:52:53.920
<v Speaker 1>things he comes back to a lot is that like

1:52:54.479 --> 1:52:57.439
<v Speaker 1>dogs are clearly happier than us and like better creatures

1:52:57.439 --> 1:53:00.680
<v Speaker 1>than us, so we should just seek to be like dogs. Um.

1:53:00.720 --> 1:53:02.680
<v Speaker 1>And one of the ways he might have died is

1:53:02.720 --> 1:53:05.080
<v Speaker 1>getting bitten by a dog and his bike getting infected.

1:53:05.120 --> 1:53:07.360
<v Speaker 1>We don't really know how he died. Um. The ever

1:53:07.400 --> 1:53:11.400
<v Speaker 1>thing about Diogenes, this guy fucking hates rich people. Oh

1:53:11.439 --> 1:53:17.520
<v Speaker 1>he's he's and he's very funny about it. So Alexander

1:53:17.600 --> 1:53:20.559
<v Speaker 1>the Great apocryphal Lee, maybe this probably never happened, But

1:53:20.600 --> 1:53:24.160
<v Speaker 1>the story is that Alexander the Great comes to Athens,

1:53:24.200 --> 1:53:27.240
<v Speaker 1>you know, while he's on his his blitz through conquering

1:53:27.280 --> 1:53:30.680
<v Speaker 1>the known world, and finds Diogenes. Alexander the Great was

1:53:30.680 --> 1:53:33.840
<v Speaker 1>like raised by Aristotle, right, so he knows his philosophy. Guys,

1:53:33.920 --> 1:53:37.400
<v Speaker 1>like he's he's he's seeking Diogenes out because he's a

1:53:37.400 --> 1:53:40.160
<v Speaker 1>fan of this dude, probably through stories that were told

1:53:40.200 --> 1:53:42.400
<v Speaker 1>to him in the same way that like I'm telling

1:53:42.439 --> 1:53:44.720
<v Speaker 1>them to you now. So he comes up to Diogenes

1:53:44.760 --> 1:53:46.840
<v Speaker 1>and he's like, oh my god, I'm Alexander the Great.

1:53:47.000 --> 1:53:49.720
<v Speaker 1>I'm a big fan. If I couldn't be Alexander the Great,

1:53:49.760 --> 1:53:53.200
<v Speaker 1>I would want to be Diogenes um. And Diogenes response, well,

1:53:53.200 --> 1:53:55.600
<v Speaker 1>if I couldn't be Diogenes, I would just want to

1:53:55.640 --> 1:53:59.759
<v Speaker 1>be Diogenes, which is a fucking flex again but probably

1:53:59.800 --> 1:54:02.720
<v Speaker 1>never happened. But like, I want to, I want to

1:54:02.760 --> 1:54:07.920
<v Speaker 1>read this meme that Garrison sent me, because it happens.

1:54:07.760 --> 1:54:10.320
<v Speaker 1>It's absolutely a perfect encription to what what this whole

1:54:10.400 --> 1:54:12.920
<v Speaker 1>thing is sort of about. So, okay, this is me.

1:54:13.080 --> 1:54:16.080
<v Speaker 1>The philosopher Diogenes was eating bread and lentils for supper.

1:54:16.280 --> 1:54:18.320
<v Speaker 1>He was seen by the philosopher It or not a process.

1:54:18.320 --> 1:54:22.479
<v Speaker 1>Guest name Aristippus, who is living matter some dead ass Greek,

1:54:22.920 --> 1:54:26.360
<v Speaker 1>some guy who's about to get absolutely destroyed. He's living

1:54:26.400 --> 1:54:31.360
<v Speaker 1>comfortably like flattering the king. Aristipis says, if you would

1:54:31.400 --> 1:54:33.160
<v Speaker 1>learn to be subservient to the king, you would not

1:54:33.240 --> 1:54:36.720
<v Speaker 1>have to live on lentils. Theogenus supplied, learn to live

1:54:36.760 --> 1:54:38.880
<v Speaker 1>on lentils, and you will not have to be subservient

1:54:38.920 --> 1:54:43.760
<v Speaker 1>to the king. Oh, sorts of based ship like that

1:54:43.840 --> 1:54:49.080
<v Speaker 1>my favorite. But know our Plato is like, is like

1:54:49.200 --> 1:54:51.680
<v Speaker 1>trying to determine, trying to define like a human in

1:54:51.720 --> 1:54:55.320
<v Speaker 1>the simplest way possible. Yes, yeah, like the Platonic idea.

1:54:55.360 --> 1:54:57.680
<v Speaker 1>And he was, so he comes to the conclusion that like, well,

1:54:57.800 --> 1:55:01.240
<v Speaker 1>it's a it's a it's a it's an unwing biped um.

1:55:01.360 --> 1:55:04.880
<v Speaker 1>And Diogenes supposedly goes grabs a plucked chicken and says,

1:55:05.320 --> 1:55:12.160
<v Speaker 1>behold a man, Like I found a dude, rules um.

1:55:12.240 --> 1:55:14.800
<v Speaker 1>He would he would famously walk around town in broad

1:55:14.880 --> 1:55:17.520
<v Speaker 1>daylight with like a what do you call it, like

1:55:17.560 --> 1:55:20.120
<v Speaker 1>a lantern, like looking around and people like, what are

1:55:20.120 --> 1:55:21.720
<v Speaker 1>you looking for? It's like I'm looking for a man.

1:55:21.840 --> 1:55:23.080
<v Speaker 1>He would like, look at a dude and you're like

1:55:23.120 --> 1:55:26.040
<v Speaker 1>I'm looking for a man. And as it is to say,

1:55:26.080 --> 1:55:28.240
<v Speaker 1>like none of you motherfucker's are people like you all

1:55:28.280 --> 1:55:30.360
<v Speaker 1>think that you're human beings, but you're really just pieces

1:55:30.360 --> 1:55:33.800
<v Speaker 1>of ship. It's just an amazing asshole. Sorry that that

1:55:34.040 --> 1:55:39.080
<v Speaker 1>we should move back to anti work, but that's what yeah, yeah,

1:55:39.120 --> 1:55:40.680
<v Speaker 1>but and this is this is the funny that both

1:55:40.800 --> 1:55:43.760
<v Speaker 1>both both American and Chinese like anti work people both

1:55:43.800 --> 1:55:50.160
<v Speaker 1>fucking love Diogenestely. Yeah, you know, very popular on our

1:55:50.200 --> 1:55:54.160
<v Speaker 1>slash anti work. Yeah, and you know, and the thing

1:55:54.200 --> 1:55:55.920
<v Speaker 1>I was reading about the like you know, learned to

1:55:55.960 --> 1:55:58.920
<v Speaker 1>live on lentils and you'll never like after such a

1:55:58.960 --> 1:56:02.160
<v Speaker 1>game by King that that's a lot of what lying

1:56:02.200 --> 1:56:07.320
<v Speaker 1>down becomes. So very rapidly, this whole thing spreads into

1:56:08.600 --> 1:56:12.640
<v Speaker 1>this like really it's a sort of astounding, you know,

1:56:12.760 --> 1:56:15.120
<v Speaker 1>it starts out of the meme and it spreads incredibly quickly,

1:56:15.280 --> 1:56:19.680
<v Speaker 1>and the CCP gets like really really mad about this.

1:56:20.560 --> 1:56:23.240
<v Speaker 1>Um so, so it's like so this this starts in April, right,

1:56:23.280 --> 1:56:25.960
<v Speaker 1>and in May there's they have this like enormous media

1:56:26.040 --> 1:56:30.680
<v Speaker 1>blitz where like like the party is like outlet basically

1:56:30.760 --> 1:56:33.560
<v Speaker 1>and Guandong publishes like a four page long attack on

1:56:33.600 --> 1:56:36.200
<v Speaker 1>the concept of lying down, like the cc the end

1:56:36.200 --> 1:56:38.560
<v Speaker 1>of the newspapers everywhere published this stuff like the CCP

1:56:38.720 --> 1:56:42.760
<v Speaker 1>like bands flat weed yet yeah, and it's funny becase

1:56:42.760 --> 1:56:44.200
<v Speaker 1>it's like if they do this, but it's too late,

1:56:44.240 --> 1:56:50.200
<v Speaker 1>Like it's yeah and you know so, so part part

1:56:50.240 --> 1:56:51.840
<v Speaker 1>of the lying down is is about, you know, you

1:56:51.880 --> 1:56:54.840
<v Speaker 1>have this incredibly fast paced, intense work culture, you have involution,

1:56:54.920 --> 1:56:56.720
<v Speaker 1>You're working more and more and you're getting nothing out

1:56:56.720 --> 1:56:59.440
<v Speaker 1>of it. Lying flat is just going no, like you

1:56:59.560 --> 1:57:02.600
<v Speaker 1>just lie down down, you refuse to work. But it's

1:57:02.600 --> 1:57:04.120
<v Speaker 1>it's it's also it's more than that. And I think

1:57:04.120 --> 1:57:05.560
<v Speaker 1>this is this goes back to the sort of broader

1:57:05.600 --> 1:57:08.880
<v Speaker 1>conception of anti work. So on one of the slogans

1:57:08.920 --> 1:57:12.240
<v Speaker 1>of this movement is don't bribe property, don't buy a car,

1:57:12.440 --> 1:57:16.720
<v Speaker 1>don't get married, don't have children, and don't consume. And

1:57:16.760 --> 1:57:18.200
<v Speaker 1>you know that the last part of this is implied

1:57:18.280 --> 1:57:21.000
<v Speaker 1>is don't work. And you know there's a lot of

1:57:21.040 --> 1:57:23.440
<v Speaker 1>sort of going on here. I mean, you have you know,

1:57:24.040 --> 1:57:26.520
<v Speaker 1>it's not just sort of a critique of like we

1:57:26.640 --> 1:57:28.720
<v Speaker 1>work too hard. It's about you know, it's about the

1:57:28.720 --> 1:57:30.720
<v Speaker 1>sort of fall system. It's about the sort of patriarchy

1:57:30.800 --> 1:57:32.680
<v Speaker 1>involved in this. It's about this sort of like force

1:57:32.760 --> 1:57:37.160
<v Speaker 1>capitalist consumption. It's about like, you know, the fact that

1:57:37.240 --> 1:57:40.520
<v Speaker 1>like literally a quarter of Chinese of China's economy or

1:57:40.600 --> 1:57:44.520
<v Speaker 1>Chinese GDP is like all this real estate bullshit that

1:57:44.600 --> 1:57:46.840
<v Speaker 1>everyone knows is going to collapse and even when it

1:57:46.840 --> 1:57:49.520
<v Speaker 1>gets built like sucks. Thank god we don't have anything

1:57:49.560 --> 1:57:51.840
<v Speaker 1>like that here. Yeah, I know, it's great. It's one

1:57:51.840 --> 1:57:53.400
<v Speaker 1>of one of the fun things about larding histories. You

1:57:53.400 --> 1:57:56.120
<v Speaker 1>could just watch every country do exactly the same thing

1:57:56.120 --> 1:57:59.480
<v Speaker 1>with their housing market, like Japan do. It's like, it's

1:57:59.520 --> 1:58:03.440
<v Speaker 1>greats like you also think this will work? What what?

1:58:03.440 --> 1:58:05.520
<v Speaker 1>What extra fun thing is you get to watch every

1:58:05.520 --> 1:58:07.880
<v Speaker 1>country do the same thing with farms and it always

1:58:07.960 --> 1:58:14.480
<v Speaker 1>ended the same anyway. Yea. So there's there's a lot

1:58:14.520 --> 1:58:18.320
<v Speaker 1>of you know, in order to sort of like facilitate this,

1:58:18.560 --> 1:58:20.320
<v Speaker 1>you know, you get back to the Diogenes, so a

1:58:20.360 --> 1:58:23.400
<v Speaker 1>lot of it what's happening is people sharing tips about

1:58:23.440 --> 1:58:26.240
<v Speaker 1>how to make the cheapest food you can possibly survive

1:58:26.320 --> 1:58:29.160
<v Speaker 1>on so you don't have to work, and so you know,

1:58:29.160 --> 1:58:33.920
<v Speaker 1>and people the guy who wrote the Diogenes post like

1:58:34.040 --> 1:58:36.600
<v Speaker 1>he spends thirty dollars a month. And he does this

1:58:36.680 --> 1:58:42.400
<v Speaker 1>by only eating dried ramen and eggs and like rice. Yeah, yeah,

1:58:42.680 --> 1:58:47.240
<v Speaker 1>one way to do it. This is like the most

1:58:47.240 --> 1:58:49.440
<v Speaker 1>extreme example. I actually don't even think it's the most

1:58:49.440 --> 1:58:53.640
<v Speaker 1>extreme example. A lot of people. One of the things

1:58:53.640 --> 1:58:54.880
<v Speaker 1>that happens a lot is a bunch of people just

1:58:54.920 --> 1:58:57.640
<v Speaker 1>like have left their jobs to become monks. This, this

1:58:57.680 --> 1:59:00.200
<v Speaker 1>is like a whole thing. Yeah. I got to be

1:59:00.200 --> 1:59:06.680
<v Speaker 1>a Buddhist, like honestly, like absolutely like, and I used

1:59:06.680 --> 1:59:09.800
<v Speaker 1>to live in a place in the middle of fucking nowhere,

1:59:09.840 --> 1:59:13.000
<v Speaker 1>one of the most like isolated places I've ever lived

1:59:13.160 --> 1:59:16.840
<v Speaker 1>that like had power um and one of the people

1:59:16.880 --> 1:59:19.400
<v Speaker 1>who was like by neighbor they were within several miles

1:59:19.440 --> 1:59:22.440
<v Speaker 1>of us, was a monastery. This is in the United States,

1:59:22.800 --> 1:59:24.960
<v Speaker 1>And like I went there once because I heard they

1:59:24.960 --> 1:59:26.760
<v Speaker 1>made good wine to try and get some of their wine,

1:59:26.920 --> 1:59:28.520
<v Speaker 1>and like, none of them would answer the door. I

1:59:28.560 --> 1:59:31.600
<v Speaker 1>could see them inside all staring at me. They didn't

1:59:31.600 --> 1:59:34.720
<v Speaker 1>do ship, And my my overwhelming thought was like, yeah,

1:59:34.800 --> 1:59:37.960
<v Speaker 1>that seems like a pretty good way to do it. Yeah,

1:59:38.320 --> 1:59:40.960
<v Speaker 1>I see why you guys have picked this life. It

1:59:41.000 --> 1:59:45.400
<v Speaker 1>was also during the election back from the r N

1:59:45.520 --> 1:59:47.640
<v Speaker 1>C and the d n C and was like, yeah,

1:59:47.640 --> 1:59:52.080
<v Speaker 1>that seems smarter than what I'm doing. Yeah, so there's

1:59:52.080 --> 1:59:54.200
<v Speaker 1>a lot of you know, yeah, that'd mean the stream example,

1:59:54.240 --> 1:59:55.840
<v Speaker 1>like if people going to become monks. But like one

1:59:55.840 --> 1:59:57.960
<v Speaker 1>of the things that's happening a lot is again you know,

1:59:58.040 --> 2:00:01.320
<v Speaker 1>China hasn't known with micro worker population, and people are

2:00:01.400 --> 2:00:04.640
<v Speaker 1>just like fuck this, I'm going back to my village

2:00:05.720 --> 2:00:06.960
<v Speaker 1>and so and you know, and this is you know

2:00:07.000 --> 2:00:08.840
<v Speaker 1>this this this, this is where they really screwed up

2:00:08.840 --> 2:00:11.480
<v Speaker 1>with the YouTube stuff because you know, people were people,

2:00:11.640 --> 2:00:14.520
<v Speaker 1>you know, they were gambling that that you know, you

2:00:14.520 --> 2:00:16.280
<v Speaker 1>could just sell this as an aesthetic, and you know,

2:00:16.360 --> 2:00:19.320
<v Speaker 1>you can sell it as an aesthetic like Chinese TikTok

2:00:19.360 --> 2:00:21.760
<v Speaker 1>has this integrated thing in it where like if if

2:00:21.760 --> 2:00:25.360
<v Speaker 1>you if you if you plug like something to buy it,

2:00:25.680 --> 2:00:27.920
<v Speaker 1>like you can like click it and it'll just it'll

2:00:27.960 --> 2:00:30.200
<v Speaker 1>take you like to a link like to to to

2:00:30.200 --> 2:00:32.960
<v Speaker 1>to the thing it's selling, you know. And so yeah,

2:00:32.960 --> 2:00:34.320
<v Speaker 1>they don't make a norse amount of money on this,

2:00:34.400 --> 2:00:36.640
<v Speaker 1>but you know, the the the other side of that

2:00:36.680 --> 2:00:38.920
<v Speaker 1>sword is a bunch of people were like I don't

2:00:38.960 --> 2:00:41.720
<v Speaker 1>have to work this, Like I don't have to work

2:00:42.680 --> 2:00:46.960
<v Speaker 1>in a city, I can just go home. Yeah, and

2:00:47.040 --> 2:00:48.640
<v Speaker 1>you know, and you know and you know, so you know,

2:00:48.760 --> 2:00:50.680
<v Speaker 1>as as you're talking about the antiwork stuff, it's not

2:00:50.760 --> 2:00:54.320
<v Speaker 1>actually possible for a lot of people to leave their jobs.

2:00:55.000 --> 2:00:59.760
<v Speaker 1>So the solution to this was there there's a culture

2:00:59.800 --> 2:01:03.320
<v Speaker 1>that to fell up called petting fish, which and but

2:01:03.120 --> 2:01:05.920
<v Speaker 1>but before you talk about petting fish, you said something about,

2:01:06.400 --> 2:01:09.320
<v Speaker 1>uh plugging things on TikTok and you know who, you know,

2:01:09.680 --> 2:01:12.400
<v Speaker 1>you know, like plugging like advertisements, and you know who

2:01:12.440 --> 2:01:16.120
<v Speaker 1>also plugs plugs advertisements? Chris, Oh, no, is it us

2:01:16.160 --> 2:01:20.680
<v Speaker 1>to Joe Rogan. But our new sponsor is the Joe

2:01:20.760 --> 2:01:26.120
<v Speaker 1>Rogan Experience, brought to you by Honda. Honda drive a car,

2:01:27.040 --> 2:01:32.400
<v Speaker 1>do fascism? Honda? Really yeah, Honda Garrison. Look, we don't

2:01:32.480 --> 2:01:35.000
<v Speaker 1>We're not nearly a big enough podcast to get fucking

2:01:35.840 --> 2:01:38.880
<v Speaker 1>to get a Toyota ad. Are you crazy? Yeah? That's

2:01:39.000 --> 2:01:41.960
<v Speaker 1>what we can dream big, Yeah, I mean that is

2:01:42.000 --> 2:01:46.760
<v Speaker 1>the dream to sell Toyota's. I mean we could become

2:01:46.960 --> 2:01:50.320
<v Speaker 1>used car salesmen in the valley. All right, here's that

2:01:51.800 --> 2:02:00.360
<v Speaker 1>AhR back cut that head and fish monk, Chris, handle it,

2:02:02.880 --> 2:02:06.840
<v Speaker 1>keep it all in baby, Yeah, so there's there's all

2:02:06.880 --> 2:02:08.920
<v Speaker 1>this thing called the petting fish, which is like Chinese

2:02:08.920 --> 2:02:10.640
<v Speaker 1>slack off culture, and it's you know, somet of people

2:02:10.680 --> 2:02:12.520
<v Speaker 1>sharing tips how to slack off at work, and it's

2:02:12.520 --> 2:02:15.520
<v Speaker 1>it's kind of the equivalent like I love that it's

2:02:15.520 --> 2:02:18.600
<v Speaker 1>called petting fish. And then also like, yeah, it's it's

2:02:18.640 --> 2:02:20.800
<v Speaker 1>kind of the Chinese equivalent of like boss makes a dollar,

2:02:20.840 --> 2:02:22.720
<v Speaker 1>I make a dime. That's why I shoot on company time.

2:02:23.320 --> 2:02:25.760
<v Speaker 1>So people do just a lot of like they have

2:02:25.760 --> 2:02:27.640
<v Speaker 1>a lot of like genuinely fun things they do. Like

2:02:27.640 --> 2:02:31.040
<v Speaker 1>people people started putting like fake beatings on their calendars

2:02:31.040 --> 2:02:33.720
<v Speaker 1>and people wouldn't bother them. They like they just like

2:02:33.800 --> 2:02:36.440
<v Speaker 1>people like that. That is also that's that's that's also

2:02:36.480 --> 2:02:39.080
<v Speaker 1>what I do. Yeah, yeah, I mean the if you

2:02:39.120 --> 2:02:41.400
<v Speaker 1>want to make I love the term petting fish as well,

2:02:41.440 --> 2:02:43.400
<v Speaker 1>but if you want to like make it sound cool.

2:02:43.680 --> 2:02:48.040
<v Speaker 1>They're waging an insurgency from within capitalism by by by

2:02:48.080 --> 2:02:52.839
<v Speaker 1>trying to take resources away from their employers, um without

2:02:52.880 --> 2:02:55.640
<v Speaker 1>being spotted. Yeah, there's a there's a thing in Volume

2:02:55.640 --> 2:02:58.440
<v Speaker 1>one of Capital about this that I was like, oh,

2:02:58.480 --> 2:03:00.200
<v Speaker 1>I could pull this up, and then I was that

2:03:00.280 --> 2:03:01.800
<v Speaker 1>is too much work. I'm not going to do it,

2:03:01.840 --> 2:03:03.400
<v Speaker 1>so I don't have the thing in volume one where

2:03:03.440 --> 2:03:07.000
<v Speaker 1>talks about struggling between about labor time. But instead you

2:03:07.000 --> 2:03:08.839
<v Speaker 1>get a bunch of people like the Smike, smuggling whiskey

2:03:08.840 --> 2:03:11.480
<v Speaker 1>into work, taking through our lunch breaks. My favorite one,

2:03:11.920 --> 2:03:19.600
<v Speaker 1>absolutely favorite drink at work, especially if your nurse, Oh boy,

2:03:20.080 --> 2:03:23.760
<v Speaker 1>you probably killed about fifty people. This is gonna be crossed.

2:03:24.120 --> 2:03:27.280
<v Speaker 1>Fingers crossed. So you know how like companies all have

2:03:27.360 --> 2:03:32.000
<v Speaker 1>these like these really annoying like mindfulness fitness things. So

2:03:32.080 --> 2:03:33.840
<v Speaker 1>one of these people started doing was okay, so you

2:03:33.880 --> 2:03:35.200
<v Speaker 1>know the thing like you have to drink eight hour,

2:03:35.440 --> 2:03:38.320
<v Speaker 1>eight times a day. So they would set these alarms

2:03:38.640 --> 2:03:40.000
<v Speaker 1>that's like, oh, I have to go drink my water.

2:03:40.040 --> 2:03:42.720
<v Speaker 1>And so like every like every like fifty minutes or something,

2:03:42.720 --> 2:03:44.640
<v Speaker 1>they just go up and like spend twenty minutes getting

2:03:44.640 --> 2:03:48.040
<v Speaker 1>water and they sit back down. It's like you've just

2:03:48.080 --> 2:03:51.080
<v Speaker 1>eviscerated enormous part of your work day. And and the

2:03:51.200 --> 2:03:53.800
<v Speaker 1>product of this, you know, this CP is really piste

2:03:53.840 --> 2:03:55.440
<v Speaker 1>off about this. And you know you get these giant

2:03:55.440 --> 2:03:58.360
<v Speaker 1>billboards to say no lying flat, no petting fish on

2:03:58.440 --> 2:04:01.200
<v Speaker 1>them or something. It would have been liter really incomprehensible

2:04:01.280 --> 2:04:07.280
<v Speaker 1>like a year ago. It's amazing. And you know, and

2:04:07.560 --> 2:04:09.560
<v Speaker 1>I think this is something you know in the U

2:04:09.680 --> 2:04:12.800
<v Speaker 1>s anti work, like the actual political class kind of

2:04:12.800 --> 2:04:14.240
<v Speaker 1>has been ignoring it. I mean, you see a couple

2:04:14.240 --> 2:04:18.520
<v Speaker 1>of acial antists in China, Chesing Ping like made a speech.

2:04:18.600 --> 2:04:20.480
<v Speaker 1>It was like, you know, he have a private speech

2:04:20.480 --> 2:04:23.200
<v Speaker 1>a bunch of hog people in the party, and so

2:04:23.320 --> 2:04:26.160
<v Speaker 1>a part of it a printage like a month ago

2:04:26.360 --> 2:04:28.360
<v Speaker 1>or something I've I've lost track of all time. But

2:04:28.400 --> 2:04:31.080
<v Speaker 1>like like like specifically in this speech that Esping is

2:04:31.080 --> 2:04:34.280
<v Speaker 1>making that is published in the official like theoretical journal,

2:04:34.600 --> 2:04:38.040
<v Speaker 1>he's like explicitly saying like don't lie flat and saying

2:04:38.120 --> 2:04:42.720
<v Speaker 1>quote happy life is earned through heart, hard work. And yeah,

2:04:42.720 --> 2:04:44.200
<v Speaker 1>and he also has this, he has his ranch, but

2:04:44.280 --> 2:04:49.240
<v Speaker 1>like denouncing welfare ism, which is great the the communist

2:04:49.360 --> 2:04:55.640
<v Speaker 1>vanguard there. Yeah, yeah, preaching the immortal science. Yeah, socialism

2:04:55.720 --> 2:04:59.920
<v Speaker 1>with Chinese characteristics. Motherfucker's don't be a welfare queen follows.

2:05:00.040 --> 2:05:03.640
<v Speaker 1>Even thought it's great, you know, but it's interesting people,

2:05:03.840 --> 2:05:05.680
<v Speaker 1>this is the one people are really freaked out about.

2:05:05.680 --> 2:05:07.920
<v Speaker 1>Like I saw, I saw like an American writer about this,

2:05:08.200 --> 2:05:10.120
<v Speaker 1>who you know, they wrote like an article about this

2:05:10.120 --> 2:05:12.320
<v Speaker 1>whole thing, and then they were like, this is gonna

2:05:12.440 --> 2:05:15.960
<v Speaker 1>this is gonna cause inflation. It's like, this is gonna

2:05:15.960 --> 2:05:19.800
<v Speaker 1>be the driver of like what people just use the

2:05:19.800 --> 2:05:23.160
<v Speaker 1>word inflation to mean whatever scary thing they want. Yeah,

2:05:23.200 --> 2:05:24.880
<v Speaker 1>well they're they're like, oh, this will this will increase

2:05:24.920 --> 2:05:26.560
<v Speaker 1>wages and that will lead to inflation and we'll get

2:05:26.560 --> 2:05:31.800
<v Speaker 1>the seventies again. And I'm like, God, maybe, but a

2:05:31.840 --> 2:05:34.200
<v Speaker 1>tallow disco again? Did you ever think of that guy

2:05:35.160 --> 2:05:37.839
<v Speaker 1>that we that were are reserves of a tallow disco

2:05:37.920 --> 2:05:42.520
<v Speaker 1>are critically low? Do you wonder what a tallow disco is?

2:05:42.600 --> 2:05:45.760
<v Speaker 1>No idea? That's a shame. All right, let's continue what

2:05:45.560 --> 2:05:47.240
<v Speaker 1>what what type of like is there is there like

2:05:47.280 --> 2:05:49.440
<v Speaker 1>any like you said this kind of stuff started to

2:05:49.600 --> 2:05:51.440
<v Speaker 1>like move left words. Is there any like actual like

2:05:51.520 --> 2:05:54.320
<v Speaker 1>leftist organizing in these types of places? So so this

2:05:54.360 --> 2:05:56.000
<v Speaker 1>is the thing I was getting to, which is that, like,

2:05:56.040 --> 2:05:57.720
<v Speaker 1>you know, people are starting to do reading groups. But

2:05:57.720 --> 2:06:00.440
<v Speaker 1>the problem, the problem with leftist organizing and China is that,

2:06:01.320 --> 2:06:03.320
<v Speaker 1>you know, so state policy in the past three years

2:06:03.360 --> 2:06:05.520
<v Speaker 1>has been like if you poke your head above ground,

2:06:05.520 --> 2:06:09.080
<v Speaker 1>you get arrested. So you know, I mean, for example,

2:06:09.120 --> 2:06:11.880
<v Speaker 1>there was there was a strike at Jasick and you know,

2:06:11.920 --> 2:06:14.200
<v Speaker 1>a bunch of student groups who've been organizing for a

2:06:14.240 --> 2:06:16.000
<v Speaker 1>long time like tried to do all drety with it,

2:06:16.000 --> 2:06:18.320
<v Speaker 1>and they all got arrested. The people who are people

2:06:18.320 --> 2:06:20.120
<v Speaker 1>who let the strike got arrested. All the students who

2:06:20.120 --> 2:06:22.640
<v Speaker 1>are doing so ald Aretay got arrested. People like people

2:06:22.640 --> 2:06:26.400
<v Speaker 1>got arrested for like like dancing with like university students

2:06:26.400 --> 2:06:28.560
<v Speaker 1>got arrested for like dancing with the people who were

2:06:28.560 --> 2:06:38.320
<v Speaker 1>like cleaning the floors. Yeah, yeah, yeah, like the yeah,

2:06:38.440 --> 2:06:41.680
<v Speaker 1>like it's it's incredible and like you know, and the

2:06:41.760 --> 2:06:43.480
<v Speaker 1>other thing that you can see about this was so so.

2:06:43.560 --> 2:06:45.080
<v Speaker 1>For example, there was there was a guy doing like

2:06:45.200 --> 2:06:48.000
<v Speaker 1>delivery driver organizing. It was kind of weird. He was

2:06:48.000 --> 2:06:51.560
<v Speaker 1>like kind of an entrepreneur kind of doing delivery driver organizing.

2:06:51.600 --> 2:06:53.960
<v Speaker 1>Like he got arrested, and then you know, like a

2:06:53.960 --> 2:06:55.640
<v Speaker 1>couple of weeks later, this is people like, oh, we're

2:06:55.640 --> 2:06:58.560
<v Speaker 1>gonna like do things to improve the conditions of of

2:06:58.560 --> 2:07:01.600
<v Speaker 1>of delivery drivers and know who knows if that's going

2:07:01.640 --> 2:07:05.000
<v Speaker 1>to happen, but like you know, basically like any anyone

2:07:05.480 --> 2:07:07.760
<v Speaker 1>out for some reason that the people in the tech

2:07:07.800 --> 2:07:10.760
<v Speaker 1>sector have been able to get away with more for

2:07:11.560 --> 2:07:13.880
<v Speaker 1>reasons that are probably class based, and I think this

2:07:14.080 --> 2:07:15.960
<v Speaker 1>doesn't take them seriously in the way they do with

2:07:16.080 --> 2:07:19.960
<v Speaker 1>students factory workers. But you know, and actually I mean

2:07:19.960 --> 2:07:22.120
<v Speaker 1>the fact that the tech workers like kind of recently

2:07:22.240 --> 2:07:24.320
<v Speaker 1>like that there's a tech worker thing calling for like

2:07:24.320 --> 2:07:27.960
<v Speaker 1>like democratic control of production, which is wild. But other

2:07:28.040 --> 2:07:30.400
<v Speaker 1>than those guys like you can't you know, you can't

2:07:30.440 --> 2:07:33.560
<v Speaker 1>stick your head up, you get flattened. So this has

2:07:33.560 --> 2:07:35.400
<v Speaker 1>sort of been the result of this, which is this

2:07:35.480 --> 2:07:38.720
<v Speaker 1>like you know, the sort of the like lying flat

2:07:38.840 --> 2:07:41.160
<v Speaker 1>is this, you know, it's this mass to centralized movements

2:07:41.800 --> 2:07:43.640
<v Speaker 1>that you know, there's there's no one to hit with

2:07:43.640 --> 2:07:47.560
<v Speaker 1>a hammer, and you know, and and I think, like, okay,

2:07:47.560 --> 2:07:49.040
<v Speaker 1>so one of one of the other quotes that's that's

2:07:49.080 --> 2:07:51.440
<v Speaker 1>been going around about lying flat is it's it's a poem.

2:07:51.560 --> 2:07:56.240
<v Speaker 1>It doesn't poem as well in English, but this, this

2:07:56.280 --> 2:07:58.760
<v Speaker 1>is the best we've got. Lying flat is to not

2:07:58.880 --> 2:08:02.040
<v Speaker 1>bow down. Lying flat is to not kneel. Lying flat

2:08:02.120 --> 2:08:05.560
<v Speaker 1>is to stand up horizontally. Lying flat is a straight spine.

2:08:06.280 --> 2:08:08.800
<v Speaker 1>And so you know, what was basically happening here is

2:08:08.800 --> 2:08:12.040
<v Speaker 1>is it's a combination of the tendencies you see in

2:08:12.080 --> 2:08:15.280
<v Speaker 1>the US, where you know, a bunch of people terrible jobs,

2:08:15.560 --> 2:08:18.480
<v Speaker 1>realizing that everything is pointless. And then also, this is

2:08:18.520 --> 2:08:21.360
<v Speaker 1>a way you can, like, this is the way you

2:08:21.400 --> 2:08:25.360
<v Speaker 1>can like fight your boss without like the police showing up.

2:08:26.400 --> 2:08:30.960
<v Speaker 1>And so there's there's some interesting like political stuff. So there,

2:08:31.000 --> 2:08:32.840
<v Speaker 1>there's there, there's there's there's if if you look at that,

2:08:33.000 --> 2:08:35.080
<v Speaker 1>there's there's a bunch of memes here because they're great.

2:08:35.640 --> 2:08:37.880
<v Speaker 1>So there's there's been a thing with these people talking

2:08:37.920 --> 2:08:40.200
<v Speaker 1>about how people are leaks, which are like their leaks,

2:08:40.200 --> 2:08:43.240
<v Speaker 1>they're harvested over and over again and they're being exploited

2:08:43.320 --> 2:08:47.120
<v Speaker 1>and like the plants, yeah, like leaks like yeah, you eat.

2:08:47.440 --> 2:08:49.320
<v Speaker 1>And so they have this thing that's leaks that life

2:08:49.360 --> 2:08:51.480
<v Speaker 1>flat cannot be so easily harvested. It's just like a

2:08:51.560 --> 2:08:54.040
<v Speaker 1>knife go like try like a machete, like trying to

2:08:54.080 --> 2:08:56.000
<v Speaker 1>swing out a bunch of leaks, but leaks are flats,

2:08:56.000 --> 2:08:59.760
<v Speaker 1>so they can't hit them. And what I like, I

2:08:59.840 --> 2:09:02.839
<v Speaker 1>like all of this. Yeah, yeah, it's it's it's it's

2:09:02.920 --> 2:09:06.080
<v Speaker 1>you know, and so and so what the product of

2:09:06.120 --> 2:09:07.800
<v Speaker 1>this is that yeah, like this this this this has

2:09:07.920 --> 2:09:11.880
<v Speaker 1>this stuff has actually been effective enough that the CCP, like,

2:09:11.960 --> 2:09:14.120
<v Speaker 1>you know, I mean, the CCP is is taking it seriously,

2:09:14.160 --> 2:09:16.120
<v Speaker 1>but you know, there's not much they can do about it,

2:09:16.200 --> 2:09:19.920
<v Speaker 1>because like if someone's just like, oh, I'm going to

2:09:20.000 --> 2:09:22.840
<v Speaker 1>go from a job that's really high stressed to one

2:09:22.840 --> 2:09:24.720
<v Speaker 1>that's less high stress, like what are you're gonna are

2:09:24.720 --> 2:09:26.280
<v Speaker 1>you just gonna arrest them? Like what what are you

2:09:26.280 --> 2:09:30.240
<v Speaker 1>gonna do? And so this, yeah, this, this has been

2:09:31.080 --> 2:09:34.520
<v Speaker 1>building for a while now and I don't know who

2:09:34.560 --> 2:09:38.840
<v Speaker 1>who knows exactly like where it's going to go, but

2:09:39.040 --> 2:09:42.880
<v Speaker 1>it's it's it's already you know, it's something that people

2:09:42.920 --> 2:09:45.839
<v Speaker 1>can do as an individual in a place where organized

2:09:45.880 --> 2:09:48.760
<v Speaker 1>political action is impossible in a way such that you

2:09:48.760 --> 2:09:51.840
<v Speaker 1>know that their individual actions have a collective effect, but

2:09:52.080 --> 2:09:56.240
<v Speaker 1>one that can't be just you know, pounded down. Yeah,

2:09:56.400 --> 2:09:59.960
<v Speaker 1>I mean, it is certainly interesting to see two completely separate,

2:10:00.160 --> 2:10:03.040
<v Speaker 1>like anti work style movements around basically around the same

2:10:03.200 --> 2:10:07.280
<v Speaker 1>same exact time, with the same exact points. If you're different,

2:10:08.080 --> 2:10:12.320
<v Speaker 1>if you're someone who's interested in massive global revolutionary change,

2:10:12.640 --> 2:10:15.200
<v Speaker 1>this should probably be a thing that you are looking

2:10:15.240 --> 2:10:18.440
<v Speaker 1>at and studying and thinking a lot about, because perhaps

2:10:19.240 --> 2:10:22.400
<v Speaker 1>while we're arguing about ship that people started talking about

2:10:22.480 --> 2:10:26.240
<v Speaker 1>in the eighteen seventies. This, this might be a better

2:10:26.320 --> 2:10:30.440
<v Speaker 1>thing to do than than that, because because it's it

2:10:30.440 --> 2:10:33.560
<v Speaker 1>seems like there's some potential here. Yeah, and I think, yeah,

2:10:33.560 --> 2:10:35.240
<v Speaker 1>I mean, you know, if if if you if you

2:10:35.280 --> 2:10:38.360
<v Speaker 1>know any any any any actual revolutionary project that makes

2:10:38.360 --> 2:10:40.240
<v Speaker 1>the world better is going to have to be international.

2:10:40.920 --> 2:10:43.720
<v Speaker 1>And that's been you know, that that that that that's

2:10:43.760 --> 2:10:48.880
<v Speaker 1>been the bane of all revolutionary movements forever. But you know, okay,

2:10:48.880 --> 2:10:51.000
<v Speaker 1>so we have you know that we we have something

2:10:51.080 --> 2:10:53.880
<v Speaker 1>to change the American working class agrees on, which is

2:10:54.120 --> 2:10:59.280
<v Speaker 1>Diologenes is based in work sucks. Yeah. So as you

2:10:59.320 --> 2:11:03.120
<v Speaker 1>go forward into your life this week, um, take a

2:11:03.160 --> 2:11:08.720
<v Speaker 1>page from Diogenes as his book and the people ship

2:11:09.120 --> 2:11:12.800
<v Speaker 1>on the floor of a free people or yeah, free

2:11:12.800 --> 2:11:15.040
<v Speaker 1>people are in h and M. Go walk into one

2:11:15.160 --> 2:11:21.240
<v Speaker 1>and just just just go absolutely ruin that tile. I mean,

2:11:21.720 --> 2:11:25.440
<v Speaker 1>fuck it. This is why my my my biggest political

2:11:25.480 --> 2:11:29.400
<v Speaker 1>advice to friends who has always been learned to run fast,

2:11:29.800 --> 2:11:32.240
<v Speaker 1>because if you learn to run fast, you can do

2:11:32.360 --> 2:11:36.240
<v Speaker 1>so many more fun things in a store and then

2:11:36.320 --> 2:11:39.040
<v Speaker 1>run fast that it's done right. The problem is that

2:11:39.080 --> 2:11:41.120
<v Speaker 1>a lot of people like, who who want to do

2:11:41.200 --> 2:11:44.240
<v Speaker 1>this can't run fast enough? So learn to run fast

2:11:44.280 --> 2:11:47.280
<v Speaker 1>to do this there, It's like Moose said, all political

2:11:47.320 --> 2:11:49.920
<v Speaker 1>power comes from being able to ship really fast and

2:11:50.600 --> 2:11:52.960
<v Speaker 1>from the doors of a free people. Just get that

2:11:53.200 --> 2:11:57.320
<v Speaker 1>out of there. The immortal side, look, I think I

2:11:57.600 --> 2:12:00.040
<v Speaker 1>think I think we should leave with with the the

2:12:01.160 --> 2:12:05.600
<v Speaker 1>real immortal science, the the immortal words of a skeleton

2:12:06.560 --> 2:12:10.480
<v Speaker 1>from the share zone. Just walk out. You can leave work,

2:12:10.800 --> 2:12:16.879
<v Speaker 1>social things, movie, home, class, dentist, clothes shops, to fancy

2:12:16.920 --> 2:12:20.400
<v Speaker 1>weed store cops if you're quick, friendships if it sucks.

2:12:20.680 --> 2:12:25.400
<v Speaker 1>Hit the bricks yeah yeah, As as some comedian who

2:12:25.400 --> 2:12:28.480
<v Speaker 1>I can't remember now said, always have an exit plan

2:12:29.160 --> 2:12:31.760
<v Speaker 1>like that that that should be your thought for everything

2:12:32.080 --> 2:12:37.160
<v Speaker 1>everything in the world. Hit the fucking bricks. Get out anyway,

2:12:37.440 --> 2:12:49.640
<v Speaker 1>Get out of this podcast episode now, Welcome to it

2:12:49.720 --> 2:12:53.160
<v Speaker 1>could happen here podcast about things falling apart from what

2:12:53.200 --> 2:12:55.960
<v Speaker 1>you can do about it. My name is Christopher Wong,

2:12:56.120 --> 2:12:58.960
<v Speaker 1>and today I'm gonna be talking about sabotage. But this

2:12:59.040 --> 2:13:02.520
<v Speaker 1>is not the episode on abotage that you expect. I

2:13:02.560 --> 2:13:06.320
<v Speaker 1>will not be discussing, for example, the destruction of machinery

2:13:06.680 --> 2:13:10.000
<v Speaker 1>throwing monkey wrenches, slow down strikes, or the myriad of

2:13:10.040 --> 2:13:12.760
<v Speaker 1>other tactics that workers have used since time immemorium to

2:13:12.800 --> 2:13:16.160
<v Speaker 1>strike back at their bosses. No, instead, I'm going to

2:13:16.200 --> 2:13:19.280
<v Speaker 1>be talking about a four more common and infinitely more

2:13:19.360 --> 2:13:25.320
<v Speaker 1>dangerous form of sabotage, corporate sabotage. Now, the most conficuous

2:13:25.320 --> 2:13:27.880
<v Speaker 1>form of corporate sabotage is the mass destruction of a

2:13:27.920 --> 2:13:32.320
<v Speaker 1>corporation zone products. The fashion company Burberry, for example, destroyed

2:13:32.320 --> 2:13:34.960
<v Speaker 1>three hundred and seventy million dollars of its own product

2:13:34.960 --> 2:13:38.960
<v Speaker 1>in one year alone. Louis Vutton and Chanel also systematically

2:13:39.000 --> 2:13:42.000
<v Speaker 1>destroy their own sold stock every year, joining H and

2:13:42.160 --> 2:13:44.480
<v Speaker 1>M and literally lighting their own sold products on fire

2:13:44.480 --> 2:13:47.960
<v Speaker 1>in order to prevent anyone from using them. Quote business

2:13:48.040 --> 2:13:52.400
<v Speaker 1>insider Rischemont, the owner of Cadalier BoNT Blanc, destroyed more

2:13:52.440 --> 2:13:55.000
<v Speaker 1>than four hundred million pounds of watches over a two

2:13:55.040 --> 2:13:58.040
<v Speaker 1>year period after an excess in goods in the Asian markets.

2:13:58.640 --> 2:14:01.520
<v Speaker 1>Nike has also admitted at a New York store slashed

2:14:01.600 --> 2:14:04.920
<v Speaker 1>unsold trainers before throwing them away, and last year, an

2:14:05.000 --> 2:14:07.800
<v Speaker 1>Urban Outfits employee said he was instructed to pour green

2:14:07.920 --> 2:14:11.360
<v Speaker 1>paints on the unsold stock. These of course, are only

2:14:11.400 --> 2:14:13.800
<v Speaker 1>the stories that have made it into the press, and

2:14:13.880 --> 2:14:16.560
<v Speaker 1>this behavior is by no means limited to high fashion.

2:14:17.080 --> 2:14:20.720
<v Speaker 1>Grocery Stores routinely throw away normous quantities of unsold goods,

2:14:21.600 --> 2:14:23.960
<v Speaker 1>and when communities realized they could feed people in need

2:14:24.040 --> 2:14:27.360
<v Speaker 1>by taking the still good products from grocery store dumpstairs,

2:14:27.640 --> 2:14:31.040
<v Speaker 1>the stories began to destroy their food intentionally. But these

2:14:31.080 --> 2:14:34.760
<v Speaker 1>acts of destruction, as callous and horrifically greedy as they are,

2:14:35.080 --> 2:14:39.560
<v Speaker 1>are by no means the extent of corporate sabotage. To explain,

2:14:40.080 --> 2:14:42.879
<v Speaker 1>I turned to the work of the economist Thorston Veblen.

2:14:44.040 --> 2:14:46.600
<v Speaker 1>Feblen is perhaps best known today for the theory of

2:14:46.600 --> 2:14:52.640
<v Speaker 1>conspicuous consumption, but he wrote extensively on corporate sabotage in

2:14:52.720 --> 2:14:55.200
<v Speaker 1>the first part of The Engineers and the Price System,

2:14:55.240 --> 2:14:57.840
<v Speaker 1>a work that is broadly ignored even by his followers.

2:14:58.200 --> 2:15:01.360
<v Speaker 1>Feblen wrote a section call on the Nature and Uses

2:15:01.360 --> 2:15:06.200
<v Speaker 1>of Sabotage from that work. Writers and speakers who dilate

2:15:06.240 --> 2:15:09.800
<v Speaker 1>on the militarious exploits of the nation's businessmen will not

2:15:09.920 --> 2:15:14.120
<v Speaker 1>commonly allude to this voluminous running administration of sabotage, This

2:15:14.240 --> 2:15:18.640
<v Speaker 1>conscientious withdrawal of efficiency that goes into their ordinary day's work.

2:15:19.120 --> 2:15:21.440
<v Speaker 1>We are not used to thinking of the ordinary work

2:15:21.920 --> 2:15:26.400
<v Speaker 1>of a corporation being sabotage. But for Veblen there was

2:15:26.440 --> 2:15:29.280
<v Speaker 1>no other explanation for what he was seeing. In the

2:15:29.280 --> 2:15:31.800
<v Speaker 1>wake of World War One, there was an enormous explosion

2:15:31.800 --> 2:15:35.160
<v Speaker 1>and unemployment, an enormous need on half of the population.

2:15:35.880 --> 2:15:38.440
<v Speaker 1>But even as the unemployed begged to be let in

2:15:38.520 --> 2:15:40.560
<v Speaker 1>to create the products that could build the needs of

2:15:40.560 --> 2:15:44.800
<v Speaker 1>their fellow humans, business owners steadfastly refused to open their factories.

2:15:45.320 --> 2:15:49.320
<v Speaker 1>As Veblen explained, but for reasons of business expediency, it

2:15:49.400 --> 2:15:51.960
<v Speaker 1>is impossible to let these idle plants and idle workmen

2:15:52.000 --> 2:15:54.400
<v Speaker 1>go to work, that is to say, for reasons of

2:15:54.440 --> 2:15:58.000
<v Speaker 1>insufficient profit to the businessmen interested, or in other words,

2:15:58.440 --> 2:16:01.240
<v Speaker 1>for reasons of insufficient income to the vested interest which

2:16:01.280 --> 2:16:04.959
<v Speaker 1>controlled the staple industries and so regulate the output of product.

2:16:05.960 --> 2:16:08.920
<v Speaker 1>Feblen was not alone in observing these are similar conditions.

2:16:09.400 --> 2:16:13.400
<v Speaker 1>John Maynard Keynes, writing during the depression, observed newly precisely

2:16:13.440 --> 2:16:17.360
<v Speaker 1>the same thing. For Canes, the solution simply was to

2:16:17.400 --> 2:16:21.480
<v Speaker 1>have the government step into increased demand. But for Veblen,

2:16:21.680 --> 2:16:23.960
<v Speaker 1>dismissed the core of the problem. The real problem was

2:16:24.000 --> 2:16:26.600
<v Speaker 1>at a core of absentee owners had the ability to

2:16:26.600 --> 2:16:28.640
<v Speaker 1>shut down the factories in the first place by simple

2:16:28.760 --> 2:16:32.920
<v Speaker 1>virtue of their ownership, Feblin argued, was simply sabotage, no

2:16:33.080 --> 2:16:35.400
<v Speaker 1>different from the hated strikes of the I w W

2:16:35.640 --> 2:16:39.080
<v Speaker 1>that's so racked and perturbed the capitalist ruling class of

2:16:39.160 --> 2:16:41.760
<v Speaker 1>his time. At least, the workers could argue that they

2:16:41.760 --> 2:16:44.640
<v Speaker 1>were simply fighting for a better share of what they

2:16:44.640 --> 2:16:47.760
<v Speaker 1>had created. Absentee owners, on the other hand, who had

2:16:47.800 --> 2:16:52.240
<v Speaker 1>no actual involvement in the production process whatsoever, simply carried

2:16:52.280 --> 2:16:55.320
<v Speaker 1>out sabotage on an enormous scale in order to secure

2:16:55.360 --> 2:16:58.760
<v Speaker 1>their own returns, and this was true even in times

2:16:58.800 --> 2:17:01.600
<v Speaker 1>they weren't marked by mass depressions. In order to make

2:17:01.680 --> 2:17:05.320
<v Speaker 1>payments to capitalists, Feblin argued, who expect a certain rate

2:17:05.360 --> 2:17:08.800
<v Speaker 1>of return on their investment, corporations must maintain prices at

2:17:08.800 --> 2:17:11.000
<v Speaker 1>such a level that they can meet their returns, and

2:17:11.040 --> 2:17:13.560
<v Speaker 1>the only way they can do this is sabotage. For

2:17:13.600 --> 2:17:16.280
<v Speaker 1>the good of business, it is necessary to curtail production

2:17:16.320 --> 2:17:19.360
<v Speaker 1>of the means of life on pain of unprofitable prices

2:17:19.720 --> 2:17:22.520
<v Speaker 1>at the same time, that the increasing need of all

2:17:22.520 --> 2:17:24.960
<v Speaker 1>sorts of necessities of life must be met in some

2:17:25.480 --> 2:17:29.680
<v Speaker 1>passable fashion on pain of popular disturbances, as it will

2:17:29.720 --> 2:17:32.119
<v Speaker 1>always come of popular distrust when they passed a limit

2:17:32.160 --> 2:17:36.160
<v Speaker 1>of tolerance, the sabotage Febran argue was simply a product

2:17:36.200 --> 2:17:38.560
<v Speaker 1>of the price system. Any production that was too efficient

2:17:38.600 --> 2:17:42.480
<v Speaker 1>would simply and inevitably be sabotaged for private gain, because

2:17:42.520 --> 2:17:45.760
<v Speaker 1>in order to maintain prices that would maintain the returns

2:17:45.760 --> 2:17:49.000
<v Speaker 1>of investors, it was necessary when sure that production never

2:17:49.120 --> 2:17:52.840
<v Speaker 1>became too efficient to produce too many goods. Feblen used

2:17:52.840 --> 2:17:55.560
<v Speaker 1>as his example the twentieth century post office, but we

2:17:55.600 --> 2:17:58.560
<v Speaker 1>could just easily point to Trump sabotaging the post office

2:17:58.560 --> 2:18:01.959
<v Speaker 1>in due a bid to privatize the service by causing

2:18:02.000 --> 2:18:04.480
<v Speaker 1>it to collapse and prevent mail and votes from being

2:18:04.520 --> 2:18:06.360
<v Speaker 1>counted as part of his attempt to win the two

2:18:06.400 --> 2:18:10.480
<v Speaker 1>thousand twenty election. In their book Capitalist Power, Condition, Shaan

2:18:10.560 --> 2:18:14.760
<v Speaker 1>Bickler and Jonathan Needson take Feplin's argument and expand on it,

2:18:15.640 --> 2:18:20.560
<v Speaker 1>noting that capitalism, far from encouraging productivity at large, makes

2:18:20.600 --> 2:18:25.040
<v Speaker 1>things inefficient on purpose. They used the example of public transportation,

2:18:25.600 --> 2:18:28.400
<v Speaker 1>which is by bay, essentially any measure a significantly more

2:18:28.400 --> 2:18:32.359
<v Speaker 1>efficient way of moving people around the US. As an example,

2:18:33.200 --> 2:18:36.039
<v Speaker 1>in the US and the nineteen forties, a hundred electric

2:18:36.080 --> 2:18:38.400
<v Speaker 1>rail lines were brought up and destroyed by car companies.

2:18:39.680 --> 2:18:44.240
<v Speaker 1>Those same companies likewise twice destroyed incredibly efficient and popular

2:18:44.280 --> 2:18:47.200
<v Speaker 1>electric cars, once in the nineteen thirties and again in

2:18:47.240 --> 2:18:50.000
<v Speaker 1>the nineteen eighties because the profit rate was lower than

2:18:50.040 --> 2:18:53.119
<v Speaker 1>that of gas cars. They then set out to cause

2:18:53.160 --> 2:18:55.560
<v Speaker 1>everyone to forget that they had actually done this until

2:18:55.600 --> 2:18:57.840
<v Speaker 1>Elon Musk figured out a way to sell electric cars

2:18:57.840 --> 2:19:00.879
<v Speaker 1>that was profitable, namely by selling himself as a brand

2:19:00.920 --> 2:19:03.920
<v Speaker 1>and not the cars themselves. Now, if capitalism was simply

2:19:03.959 --> 2:19:07.279
<v Speaker 1>destroying its own products in order to create Elon Musks,

2:19:07.320 --> 2:19:10.000
<v Speaker 1>you could argue that the system at least produced advancements

2:19:10.040 --> 2:19:12.600
<v Speaker 1>before it stopped them. But the most violent forms of

2:19:12.640 --> 2:19:18.119
<v Speaker 1>sabotage are reserved for productive systems that are simultaneously efficient

2:19:18.160 --> 2:19:22.280
<v Speaker 1>and outside of capitalist control together. Perhaps the best known

2:19:22.280 --> 2:19:25.080
<v Speaker 1>example of this is the East British East India companies.

2:19:25.120 --> 2:19:28.400
<v Speaker 1>The industrialization of the Indian textile industry, not to be

2:19:28.440 --> 2:19:33.120
<v Speaker 1>outmatched by their British forebearers, American settlers and their allies

2:19:33.120 --> 2:19:36.560
<v Speaker 1>in the American military sterminated the buffalo herds of the

2:19:36.600 --> 2:19:40.440
<v Speaker 1>Great Plains in an attempt to starve out the indigenous

2:19:40.440 --> 2:19:43.640
<v Speaker 1>tribes that lived there. In doing so, they destroyed an

2:19:43.720 --> 2:19:47.520
<v Speaker 1>enormously productive and sustainable agricultural system. They did so precisely

2:19:47.600 --> 2:19:51.360
<v Speaker 1>because the system was efficient, so efficient, in fact, that

2:19:51.400 --> 2:19:56.440
<v Speaker 1>it allowed indigenous tribes to repeatedly defeat the American army

2:19:56.440 --> 2:19:59.160
<v Speaker 1>and defence of their lands. We are used to thinking

2:19:59.160 --> 2:20:03.520
<v Speaker 1>of capitalists as the system of production, but here, amidst

2:20:03.600 --> 2:20:08.480
<v Speaker 1>the fields of buffalo corpses something else, entirely capitalism appearing

2:20:08.480 --> 2:20:12.800
<v Speaker 1>in its true form, a system of organized sabotage. To

2:20:12.920 --> 2:20:15.959
<v Speaker 1>fully untangle what this means, let us return to Veblin.

2:20:16.480 --> 2:20:21.320
<v Speaker 1>Feblin divided capitalism into two separate processes. The first he

2:20:21.400 --> 2:20:26.920
<v Speaker 1>called industry. Industry, Feblin argued, has existed long before capitalism

2:20:26.959 --> 2:20:29.320
<v Speaker 1>and will continue to exist long after. It has a

2:20:29.320 --> 2:20:33.160
<v Speaker 1>bit clear and nietzs and put it quote when considered

2:20:33.160 --> 2:20:37.880
<v Speaker 1>an isolation from contemporary business institutions. The principal goal of industry.

2:20:38.240 --> 2:20:42.560
<v Speaker 1>It's reason, according to Veeblin, is the efficient production of

2:20:42.640 --> 2:20:45.360
<v Speaker 1>quality goods and services for the betterment of human life.

2:20:45.879 --> 2:20:50.599
<v Speaker 1>Industry is an inherently collective undertaking. The basis is cooperation

2:20:50.640 --> 2:20:54.600
<v Speaker 1>and integration, the creation of communo knowledge that allows production

2:20:54.640 --> 2:20:58.720
<v Speaker 1>and scientific advance to occur, and coordination and cooperation between

2:20:58.760 --> 2:21:01.760
<v Speaker 1>people to create things for each other. Left to its

2:21:01.760 --> 2:21:04.800
<v Speaker 1>own devices, industry would simply produce goods for people. It

2:21:04.879 --> 2:21:10.199
<v Speaker 1>has no concern for profitability, rates of returns, or capitalization. Unfortunately,

2:21:10.400 --> 2:21:13.640
<v Speaker 1>capitalism is defined by private ownership. This is what Veblen

2:21:13.640 --> 2:21:17.240
<v Speaker 1>calls business. Business is a system of power that extracts

2:21:17.400 --> 2:21:20.920
<v Speaker 1>wealth from industry by means of sabotage production to serve

2:21:21.040 --> 2:21:25.039
<v Speaker 1>human need. The basis of industry is useless to business

2:21:25.120 --> 2:21:27.520
<v Speaker 1>unless it can be turned into a revenue stream. It

2:21:27.560 --> 2:21:30.560
<v Speaker 1>does this by taking control of industry and its products

2:21:30.560 --> 2:21:33.480
<v Speaker 1>and the restricting access to it particular and NICHS input it.

2:21:34.040 --> 2:21:37.520
<v Speaker 1>The most important feature of private ownership is not that

2:21:37.600 --> 2:21:40.560
<v Speaker 1>it enables those who own, but that it disables those

2:21:40.560 --> 2:21:44.520
<v Speaker 1>who do not. Technically, anyone can get in someone else's

2:21:44.560 --> 2:21:47.200
<v Speaker 1>car and drive away, or given order to sell all

2:21:47.240 --> 2:21:51.400
<v Speaker 1>of Warren Buffett shares in Berkshire hathaway. The purpose of

2:21:51.440 --> 2:21:55.240
<v Speaker 1>private ownership is wholly and only an institution of exclusion.

2:21:55.920 --> 2:22:00.520
<v Speaker 1>An institutional exclusion is a matter of organized power. As

2:22:00.560 --> 2:22:02.959
<v Speaker 1>we can see from the genocide on the plains. This

2:22:03.160 --> 2:22:06.120
<v Speaker 1>power is no abstract force. Beblin tends to focus on

2:22:06.160 --> 2:22:09.400
<v Speaker 1>the power of absentee owners to stop production, and for

2:22:09.480 --> 2:22:12.560
<v Speaker 1>good reason, but business stands in the way of industry

2:22:13.040 --> 2:22:16.320
<v Speaker 1>in more immediate ways too. After all, the purpose of

2:22:16.360 --> 2:22:19.560
<v Speaker 1>cooperative industry is to make goods to improve our lives.

2:22:19.879 --> 2:22:22.920
<v Speaker 1>And yet in between us and the proceeds that industry

2:22:23.000 --> 2:22:26.240
<v Speaker 1>creates to serve our needs, there is a cash register

2:22:26.320 --> 2:22:30.000
<v Speaker 1>in a cop Even the creators of a Louis Vetton bag,

2:22:30.520 --> 2:22:34.039
<v Speaker 1>or for that matter, a tomato, have no claim on

2:22:34.080 --> 2:22:36.880
<v Speaker 1>it once business takes over, and business would rather destroy

2:22:36.920 --> 2:22:39.400
<v Speaker 1>it than see it fall into their hands. The famous

2:22:39.480 --> 2:22:43.600
<v Speaker 1>Russian anarchist theorist Peter Kirpotkin was writing along similar lines

2:22:43.640 --> 2:22:46.680
<v Speaker 1>to Feblyn just a few years before Feblen, it seems,

2:22:46.680 --> 2:22:49.440
<v Speaker 1>have been exposed to anarchist ideas through its association with

2:22:49.480 --> 2:22:53.120
<v Speaker 1>the industrial workers of the world. In early nineteen hundreds,

2:22:53.120 --> 2:22:55.960
<v Speaker 1>it was not altogether unusual for economists to move in

2:22:56.080 --> 2:23:00.560
<v Speaker 1>radical circles. The great Italian economist Piero's rap for smuggled

2:23:00.600 --> 2:23:03.920
<v Speaker 1>pens and papers to Antonio Gramsey, while Grumsey, the head

2:23:03.920 --> 2:23:07.080
<v Speaker 1>of the Italian Communist Party, was a prisoner with the

2:23:07.120 --> 2:23:10.720
<v Speaker 1>Italian Fascist regime. Grapha would later extract the writings that

2:23:12.040 --> 2:23:16.680
<v Speaker 1>Crumpsy had written in prison, unleashing Gramsey's prison notebooks onto

2:23:16.720 --> 2:23:19.600
<v Speaker 1>the world. But Feblin was unique even among these economists

2:23:19.600 --> 2:23:22.400
<v Speaker 1>for the extent that he incorporated radical theories directly into

2:23:22.440 --> 2:23:26.360
<v Speaker 1>his work. As you've seen, was his adoption of sabotage

2:23:27.720 --> 2:23:30.520
<v Speaker 1>as a way of thinking about capitalism. This led Veblin

2:23:30.600 --> 2:23:32.800
<v Speaker 1>to call the end of the system of what he

2:23:32.840 --> 2:23:38.360
<v Speaker 1>described as vested interests and absentee owners. Feblin solution, however,

2:23:38.840 --> 2:23:42.440
<v Speaker 1>which he described as a quote Soviet If technicians would

2:23:42.440 --> 2:23:45.760
<v Speaker 1>manage production for all, society leaves a lot to be

2:23:45.800 --> 2:23:49.200
<v Speaker 1>desired for. So let us return to the source, her

2:23:49.280 --> 2:23:53.600
<v Speaker 1>spotkin and the conquest of bread. The minds, so they

2:23:53.640 --> 2:23:57.160
<v Speaker 1>represent the labor of several generations and derive their sole

2:23:57.280 --> 2:24:00.600
<v Speaker 1>value from the requirements of the industry of a nation

2:24:00.800 --> 2:24:05.240
<v Speaker 1>and the density of the population. The minds also belonged

2:24:05.280 --> 2:24:08.039
<v Speaker 1>to the few, and these few restrict the output of

2:24:08.080 --> 2:24:11.480
<v Speaker 1>coal are prevented entirely if they find a more profitable

2:24:11.520 --> 2:24:15.400
<v Speaker 1>investments for their capital. Machinery, too, has become the exclusive

2:24:15.400 --> 2:24:19.760
<v Speaker 1>property of the few, and even when a machine and

2:24:19.840 --> 2:24:24.440
<v Speaker 1>contestedly represents an improvements added to the original rough invention

2:24:24.520 --> 2:24:29.360
<v Speaker 1>by three or four generations of workers, and nonetheless belongs

2:24:29.400 --> 2:24:31.920
<v Speaker 1>to a few owners. And if the descendants of the

2:24:32.040 --> 2:24:35.800
<v Speaker 1>very inventor who constructed the first machine for lace building

2:24:36.000 --> 2:24:39.160
<v Speaker 1>a century ago were to present themselves today at a

2:24:39.240 --> 2:24:42.920
<v Speaker 1>lace factory and bail or Nottingham and demand their rights,

2:24:43.000 --> 2:24:46.560
<v Speaker 1>they would be told hands off, this machine is not yours,

2:24:46.680 --> 2:24:48.440
<v Speaker 1>and they would be shot down if they attempted to

2:24:48.480 --> 2:24:52.400
<v Speaker 1>take possession of it. Here we see the competition between

2:24:52.400 --> 2:24:55.240
<v Speaker 1>two different kinds of rights. On the one hand, the

2:24:55.360 --> 2:24:59.080
<v Speaker 1>right of industry, the right of creativity, the right of

2:24:59.080 --> 2:25:02.560
<v Speaker 1>those who produce and care for each other to be

2:25:02.640 --> 2:25:05.840
<v Speaker 1>able to determine where the proceeds of their labor go.

2:25:06.320 --> 2:25:09.040
<v Speaker 1>From industry's point of view, this is to each other,

2:25:09.800 --> 2:25:13.560
<v Speaker 1>to those in need, into society as a whole. On

2:25:13.600 --> 2:25:15.680
<v Speaker 1>the other hand, there is the right of property, the

2:25:15.800 --> 2:25:17.920
<v Speaker 1>right of men with guns to throw oysters into the

2:25:17.959 --> 2:25:20.720
<v Speaker 1>ocean because it's not profitable for anyone to eat them.

2:25:21.120 --> 2:25:25.040
<v Speaker 1>Capitalism has developed a myriad of iterations precisely the same principle,

2:25:26.120 --> 2:25:30.480
<v Speaker 1>and the world is now infested by them. Patent trolls haunt.

2:25:30.520 --> 2:25:34.640
<v Speaker 1>They already fraught waters of intellectual property, buying up patents

2:25:34.640 --> 2:25:38.039
<v Speaker 1>for cheap or on rare occasions, creating something themselves for

2:25:38.120 --> 2:25:41.800
<v Speaker 1>the sole purpose, or preventing anyone else from using it,

2:25:41.920 --> 2:25:45.240
<v Speaker 1>making money by suing anyone who dares try. Large corporations,

2:25:45.280 --> 2:25:48.439
<v Speaker 1>of course, stu precisely the same thing, see for example,

2:25:48.840 --> 2:25:52.360
<v Speaker 1>Disney's War and the concept of anything, anything at all,

2:25:52.879 --> 2:25:56.480
<v Speaker 1>falling into the public domain, the sabotage, and on this

2:25:56.720 --> 2:26:01.640
<v Speaker 1>all four of our interlocutors, Veblen, Popkin clear needs and

2:26:01.720 --> 2:26:05.920
<v Speaker 1>degree as long as private ownership exists, because sabotage is

2:26:06.000 --> 2:26:09.840
<v Speaker 1>all private ownership really is. But it is not simply

2:26:09.959 --> 2:26:13.360
<v Speaker 1>enough to answer corporate sabotage with their own sabotage. As

2:26:13.480 --> 2:26:16.440
<v Speaker 1>Veblen pointed out, this is simply the ordinary state of

2:26:16.440 --> 2:26:21.160
<v Speaker 1>affairs enter capitalism. For Capotkin, the answer was simple. This

2:26:21.360 --> 2:26:26.640
<v Speaker 1>rich endowments, painfully one builded, fashioned, or invented by our ancestors,

2:26:27.120 --> 2:26:29.800
<v Speaker 1>must become common property so that the collective interests of

2:26:29.840 --> 2:26:33.000
<v Speaker 1>men may gain from it. The greatest good for all,

2:26:33.160 --> 2:26:36.200
<v Speaker 1>There must be appropriation the well being of all, the

2:26:36.400 --> 2:26:41.199
<v Speaker 1>end expropriation. The means how precisely to go about doing

2:26:41.240 --> 2:26:43.160
<v Speaker 1>such a thing as been the subject of endless debate

2:26:43.200 --> 2:26:45.680
<v Speaker 1>for nearly two hundred years. And I am not arrogant

2:26:45.760 --> 2:26:49.240
<v Speaker 1>enough to propose to solve the problem here. But a

2:26:49.320 --> 2:26:52.720
<v Speaker 1>system where a company can prevent even the US government

2:26:52.760 --> 2:26:56.280
<v Speaker 1>from attempting to produce ventilators by simply buying up the

2:26:56.320 --> 2:26:59.280
<v Speaker 1>company that won the contract and refusing to fill the

2:26:59.400 --> 2:27:02.120
<v Speaker 1>order to maintain the value of the ventilators it was

2:27:02.160 --> 2:27:05.280
<v Speaker 1>already producing. Is a system based on nothing less than

2:27:05.360 --> 2:27:08.280
<v Speaker 1>ensuring that people will die for or five percent rate

2:27:08.320 --> 2:27:11.840
<v Speaker 1>of return. If we are to have any hope of

2:27:12.000 --> 2:27:15.840
<v Speaker 1>stopping the ravages that climate change promises for our future,

2:27:16.400 --> 2:27:23.760
<v Speaker 1>we cannot afford to be sabotaged at every stop. Hey,

2:27:23.840 --> 2:27:26.959
<v Speaker 1>We'll be back Monday with more episodes every week from

2:27:27.000 --> 2:27:30.360
<v Speaker 1>now until the heat death of the universe. It could happen.

2:27:30.400 --> 2:27:32.680
<v Speaker 1>Here is a production of cool Zone Media. For more

2:27:32.760 --> 2:27:35.520
<v Speaker 1>podcasts from cool Zone Media, visit our website cool zone

2:27:35.560 --> 2:27:37.400
<v Speaker 1>media dot com, or check us out on the I

2:27:37.520 --> 2:27:40.120
<v Speaker 1>Heart Radio app, Apple Podcasts, or wherever you listen to

2:27:40.200 --> 2:27:43.000
<v Speaker 1>podcasts you can find sources for It could happen here.

2:27:43.120 --> 2:27:46.520
<v Speaker 1>Updated monthly at cool Zone media dot com slash sources.

2:27:46.760 --> 2:27:47.520
<v Speaker 1>Thanks for listening.