WEBVTT - Why does physics even work?

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<v Speaker 1>Science seems to work. We can argue about the philosophical

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<v Speaker 1>foundations of it, and whether a photon is a particle

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<v Speaker 1>or a wave. We can wonder whether the universe that

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<v Speaker 1>we perceive out there is real or is just an

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<v Speaker 1>elaborate hoax like in the matrix, and how we might

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<v Speaker 1>ever know the difference. But in the end, what is

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<v Speaker 1>beyond question is that science does work. We can build

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<v Speaker 1>airplanes that almost never crash. We can build incredible miniature

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<v Speaker 1>devices that rely on the quantum properties of electrons. We

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<v Speaker 1>can and have sent robots to crawl over the surface

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<v Speaker 1>of other planets and send us back pictures. All of

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<v Speaker 1>this stuff works because of science. Science lets us build

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<v Speaker 1>and test and refine little mathematical stories about how things work,

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<v Speaker 1>and then calm definitely use those mathematical principles in totally

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<v Speaker 1>different contexts. Ideas that we have in the shower, then

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<v Speaker 1>test in basement labs. They all work inside your iPhone

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<v Speaker 1>and on the space station. We can confidently use what

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<v Speaker 1>we have learned, even if we aren't exactly sure why

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<v Speaker 1>science works and whether the universe out there is actually real. Hi,

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<v Speaker 1>I'm Daniel. I'm a particle physicist and a professor at

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<v Speaker 1>UC Irvine, and I want to know what's real about

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<v Speaker 1>the universe. I don't want to just have ideas that work.

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<v Speaker 1>I want to know the truth about the universe. And

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<v Speaker 1>welcome the podcast Daniel and Jorge Explain the Universe, where

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<v Speaker 1>our goal is to do just that, to explore with

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<v Speaker 1>you what we do and don't know about the universe,

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<v Speaker 1>how microscopic little particles interact at the smallest levels, and

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<v Speaker 1>how all of their twoing and frowing and buzzing weaves

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<v Speaker 1>itself together into the world that we know with very

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<v Speaker 1>different rules, which is just a small part of the

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<v Speaker 1>larger context of stars and galaxies and superclusters slashing around

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<v Speaker 1>in a web of dark matter to make this glorious

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<v Speaker 1>and crazy universe. My co host and a friend, Jorge,

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<v Speaker 1>is on vacation this week, so I'm taking the opportunity

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<v Speaker 1>to take a bit of a digression into the philosophy

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<v Speaker 1>of science, together with an exciting guest. Now, what's amazing

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<v Speaker 1>to me about science is that we are capable at

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<v Speaker 1>all of understanding the universe that jumped up apes with

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<v Speaker 1>tiny little brains on a little rock in an irrelevant

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<v Speaker 1>galaxy can just by doing a few experiments and writing

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<v Speaker 1>down some math symbols build a mental model of how

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<v Speaker 1>the universe works, and a model that seems to work

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<v Speaker 1>pretty well. This model has revealed how stars form, and

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<v Speaker 1>how the universe expands, and how electrons funnel through weird metals,

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<v Speaker 1>and how the whole universe is filled with an invisible

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<v Speaker 1>Higgs field that gives matter to microscopic particles. It's incredible

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<v Speaker 1>what we have learned about the nature of the universe.

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<v Speaker 1>The very fact that you are hearing this podcast right

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<v Speaker 1>now relies deeply on our understanding of the basic rules

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<v Speaker 1>of the universe and our ability to manipulate and rely

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<v Speaker 1>on them. But why is that possible? Why does it

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<v Speaker 1>even work? Because what I said a moment ago was

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<v Speaker 1>a bit of a stretch of the truth. For all

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<v Speaker 1>of the successes of particle physics, we don't actually have

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<v Speaker 1>an understanding of the basic rules of the universe. We

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<v Speaker 1>don't know what the basic bits of the universe are

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<v Speaker 1>and what their rules are. Are they strings? Is it

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<v Speaker 1>a quantum foam? Is it something completely different than we

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<v Speaker 1>haven't yet or maybe could never even imagine or grapple with.

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<v Speaker 1>What we do have is a set of rules that

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<v Speaker 1>work for the experiments that we can do, but we're

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<v Speaker 1>pretty sure it's not the final answer, not that they're

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<v Speaker 1>wrong and it's all a hoax, but that it will

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<v Speaker 1>be eventually replaced by a deeper understanding. The way Newton's

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<v Speaker 1>physics worked for the experiments that could be done in

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<v Speaker 1>his day, but we're later replaced by Einstein's more general theory.

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<v Speaker 1>The way you can use F equals m A to

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<v Speaker 1>calculate how a ball flies through the air, and it

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<v Speaker 1>certainly works even if you don't understand the quantum frothing

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<v Speaker 1>happening inside of it. What we have in particle physics

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<v Speaker 1>is the same thing. We don't think it's fundamental. We

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<v Speaker 1>don't think it describes the basic bits of the universe.

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<v Speaker 1>We think it's effective, meaning that it works, but it

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<v Speaker 1>describes things that emerge from the fundamental pieces. But it

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<v Speaker 1>still works even though we don't know what the basic

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<v Speaker 1>pieces are and the rules that they obey. We have

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<v Speaker 1>found the non basic pieces and the rules that those

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<v Speaker 1>non basic pieces obey. For example, we have rules of

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<v Speaker 1>economics and they mostly work. But people and money are

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<v Speaker 1>not fundamental elements of the universe. You can have a

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<v Speaker 1>universe without people and money, and most of the history

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<v Speaker 1>of the universe didn't have people or money. But once

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<v Speaker 1>people and money emerge, you don't have to describe the

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<v Speaker 1>economy of a country using particle physics or string theory.

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<v Speaker 1>You can find basic mathematical laws that describe economics and

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<v Speaker 1>are pretty simple, just like F equals I may is

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<v Speaker 1>pretty simple, but it ignores all of the quantum details underneath.

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<v Speaker 1>So why does that work? Why is it possible? And

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<v Speaker 1>what does it mean about whether what we have learned

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<v Speaker 1>is true and fundamental to the universe, a real description

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<v Speaker 1>of what's out there, or if it's just a set

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<v Speaker 1>of mathematical stories that humans tell ourselves that happen to

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<v Speaker 1>work very well. So today on the podcast, we'll be

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<v Speaker 1>asking the question why does physics even work? Why is

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<v Speaker 1>it possible to tell mathematical stories about the universe out

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<v Speaker 1>there without knowing the deepest underlying truth. We know it's

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<v Speaker 1>possible to make chicken soup and iPhones without knowing quantum gravity,

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<v Speaker 1>but why can we Does that mean that the stories

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<v Speaker 1>we are telling, the physics ideas we have developed are

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<v Speaker 1>not real in some deep, true sense. Would alien scientists

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<v Speaker 1>come up with the same theories or have a different

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<v Speaker 1>concept of how to describe the universe. To help us

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<v Speaker 1>probe these questions, I've invited an expert in this area,

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<v Speaker 1>Professor Tim O'Connor. Tim is a professor of philosophy and

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<v Speaker 1>cognitive science at Indiana University, where he specializes in these

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<v Speaker 1>types of questions and especially the phenomenon of emergence cases

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<v Speaker 1>where it's possible to describe things at a higher level

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<v Speaker 1>without knowing the underlying pieces. So it's my pleasure to

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<v Speaker 1>introduce to the podcast Professor Tim O'Connor Tim. Thank you

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<v Speaker 1>very much for joining us today. Glad to be with you, Daniel.

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<v Speaker 1>As well as being an expert on philosophy of science

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<v Speaker 1>and emergence, I see that you also claimed the title

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<v Speaker 1>of Philo Pong World Grand Champion or the world's leading

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<v Speaker 1>table tennis player among properly credential philosophers. Tell us about

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<v Speaker 1>how you figure that out? How you determined that you

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<v Speaker 1>could claim that title. Oh, I declared the title, and

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<v Speaker 1>the interesting thing is that no philosophers have disputed that

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<v Speaker 1>I hold the title, and I think the reason is

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<v Speaker 1>that those who like to play serious table tennis figured

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<v Speaker 1>out that. Great. Then all I have to do is

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<v Speaker 1>beat you, and then I get to claim the title.

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<v Speaker 1>So I have defended the title on a few occasions. Um,

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<v Speaker 1>but I expect to be losing the title the next

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<v Speaker 1>time I go back to China. Well, I think it

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<v Speaker 1>made me says something about philosophy that you can just do,

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<v Speaker 1>say yourself champion, and then you know, see, if it

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<v Speaker 1>stands up to scrutiny, that's it. It's kind of like

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<v Speaker 1>a homesteading thing. If no one disputes it, then at

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<v Speaker 1>a certain point that's I own it exactly. So, when

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<v Speaker 1>you're not winning ping pong matches, you're a philosopher of science,

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<v Speaker 1>tell us about that. What got you into philosophy of science?

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<v Speaker 1>What are the most important questions in your mind that

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<v Speaker 1>we should be asking about our universe? Great? Uh so, well,

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<v Speaker 1>I start out and still think of myself fundamentally as

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<v Speaker 1>a metaphysician, where metaphysics asks the really most general foundational

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<v Speaker 1>questions about reality, about fundamental categories like object, property, space, time.

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<v Speaker 1>Does the physics wholly determine what one should think about

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<v Speaker 1>space and time? It certainly constraints, um, what one should say,

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<v Speaker 1>and I'm more in the latter campic constraints, but doesn't

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<v Speaker 1>wholly determine how we think about it. But the relationship

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<v Speaker 1>of philosophy metaphysics to science is a challenging question in

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<v Speaker 1>its own right. And of course the two subjects originally

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<v Speaker 1>refused in the history of Western thought, going all the

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<v Speaker 1>way back to thinkers like Aristotle. But well on up

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<v Speaker 1>to the time of Newton. Um you had a one

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<v Speaker 1>job title natural philosopher, which was a description of science

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<v Speaker 1>as we think of it, as those philosophical questions that

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<v Speaker 1>concerned the natural world. And I think it's beginning with Newton,

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<v Speaker 1>who famously, when pressed for an account or an explanation

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<v Speaker 1>of how his theory of gravitational attraction action at a distance,

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<v Speaker 1>how we could conceive it seemed inconceivable, how we could

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<v Speaker 1>make sense of that, he famously said about you know,

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<v Speaker 1>about that, I feigned no hypotheses. And he's beginning to

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<v Speaker 1>show a certain sort of well, you know, you might

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<v Speaker 1>ask a certain kind of philosophical question, but as far

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<v Speaker 1>as doing science, which is what fundamentally Newton was up to, Uh,

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<v Speaker 1>the theory works beautifully, the mathematics works, it's predictively successful,

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<v Speaker 1>and so he was willing to go with that. So

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<v Speaker 1>I want to talk to you specifically in a bit

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<v Speaker 1>about emergence and how the world that surrounds us arises

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<v Speaker 1>and how we make sense of it. At first, I

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<v Speaker 1>want to start with a bigger picture of why we

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<v Speaker 1>ask these questions. As you say, we see that science works,

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<v Speaker 1>We know that it does. It's the reason that we're

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<v Speaker 1>talking right now. So if Newton doesn't care about questions

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<v Speaker 1>like why does it work? Or you know, is the

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<v Speaker 1>universe out there real or is it just a story

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<v Speaker 1>in our minds, why do we care about those questions?

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<v Speaker 1>Why are those questions important to figure out? Because ultimately,

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<v Speaker 1>I think we were driven to wanting to have a

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<v Speaker 1>consumption of reality on which it's explicable. Uh it makes sense.

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<v Speaker 1>I mean explicable, not in the sense necessarily if involving

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<v Speaker 1>purpose or anything like that, but just rationally explicable. And

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<v Speaker 1>so simply retreating to um an instrumentalist few syite of science,

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<v Speaker 1>UM saying it's science just delivers sophisticated instruments that enable

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<v Speaker 1>you to predict future observations and ultimate control future patterns

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<v Speaker 1>to degree through technology. That sort of conception leaves open

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<v Speaker 1>you know why, but why does it work? It can

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<v Speaker 1>seem like a cosmic coincidence um, that reality exhibits deep patterns.

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<v Speaker 1>If all you're willing to say is there are these

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<v Speaker 1>deep patterns and there's no rational intelligibility behind them. So

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<v Speaker 1>not everyone shares it, but it's the fundamental philosophical impetus

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<v Speaker 1>I guess to want to understand why things are as

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<v Speaker 1>they are. Um, And so depending on one's conception of science,

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<v Speaker 1>science may or may not even give you that right.

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<v Speaker 1>So so there are famous scientists too who insisted that

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<v Speaker 1>in a sense, science doesn't yield explanation. I mean, Richard

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<v Speaker 1>Feyneman did make noises along those lines. Famous twentieth century

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<v Speaker 1>physicists never been others. He said, uh yeah, he's got

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<v Speaker 1>a great quote somewhere. He says, you know, you want

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<v Speaker 1>to understand, you know, what reality is like, go ask

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<v Speaker 1>a philosopher dripping with this. You're saying, physics doesn't give

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<v Speaker 1>you that. Physics gives you these sophisticate instruments or devices

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<v Speaker 1>in the form of theories, powerful mathematics, mathematized theories that

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<v Speaker 1>are predictively successful, and that's it. But most scientists, in

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<v Speaker 1>my experience, they are you know, scientific realists. They think

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<v Speaker 1>that the things that we're probing are really out there.

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<v Speaker 1>I mean, the reason that I'm a particle physicist and

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<v Speaker 1>not a mathematician is that I want to know what's

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<v Speaker 1>really out there. I think of myself was revealing the truth.

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<v Speaker 1>And when I'm at cern if I ask people, hey,

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<v Speaker 1>do you think the Higgs boson that we discovered is real?

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<v Speaker 1>Or is it just something in our models that let's

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<v Speaker 1>accurately predict experiments, most of them would look at me

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<v Speaker 1>like I'm crazy, you know, like I had something bad

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<v Speaker 1>for lunch. It feels to me like they're doing philosophy

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<v Speaker 1>by rejecting the question, even though they don't imagine they're

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<v Speaker 1>doing philosophy. Why do you think that's sort of the

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<v Speaker 1>natural position of most physicists to imagine, you know, a

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<v Speaker 1>strong philosophical argument and um that everything we're out there

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<v Speaker 1>is actually real. Why do you think that most physicists

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<v Speaker 1>don't consider the whole spectrum of philosophical positions there? I

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<v Speaker 1>think because it's a sort of natural or default human inclination.

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<v Speaker 1>First of all, to be a metaphysical realist in the

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<v Speaker 1>in the minimal sense of there is a way the

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<v Speaker 1>world is subjectively speaking, and then to go beyond that,

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<v Speaker 1>to think if we have powerfully predictively accurate ways of

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<v Speaker 1>describing the patterns of our experiences. Then those must correspond

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<v Speaker 1>to something objective. If I'm being very vague here, but

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<v Speaker 1>something in reality is accounting for the fact that our

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<v Speaker 1>inductions are successful. It may not be a perfect isomorphic

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<v Speaker 1>overlap right between what we say, either in common sense

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<v Speaker 1>predictions or categorizations, or even in high level theory, but

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<v Speaker 1>there's some degree of congruents um there. We're tracking. I

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<v Speaker 1>guess with what I'm trying to say, we must be

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<v Speaker 1>tracking something real. And then when you think about fundamental physics,

0:14:09.559 --> 0:14:14.359
<v Speaker 1>because it's going so deep into the foundations, the inclination,

0:14:14.480 --> 0:14:17.880
<v Speaker 1>I guess it becomes natural to think we're getting closer

0:14:17.920 --> 0:14:21.960
<v Speaker 1>and closer to it isomorphism. The categories we're using are

0:14:22.080 --> 0:14:27.000
<v Speaker 1>are are tracking very directly these entities. But it feels

0:14:27.080 --> 0:14:31.440
<v Speaker 1>something more squishy than we usually find in physics. You know, physics,

0:14:31.480 --> 0:14:34.480
<v Speaker 1>we have math and calculations and these sorts of things.

0:14:34.680 --> 0:14:37.880
<v Speaker 1>Here we're talking about like a feeling that what we're

0:14:37.880 --> 0:14:40.960
<v Speaker 1>seeing out there is real, and you know, our ideas

0:14:40.960 --> 0:14:43.200
<v Speaker 1>about the universe must be real. It feels a little

0:14:43.200 --> 0:14:47.920
<v Speaker 1>bit more susceptible to you know, cultural bias or parochialism,

0:14:48.160 --> 0:14:50.600
<v Speaker 1>or thinking the way people have always thought. To me,

0:14:50.720 --> 0:14:52.680
<v Speaker 1>one way to make sense of this question, to make

0:14:52.680 --> 0:14:55.320
<v Speaker 1>it a bit more concrete, is imagine a scenario like

0:14:55.480 --> 0:14:59.360
<v Speaker 1>we meet alien physicists and we talk to them about

0:14:59.360 --> 0:15:02.120
<v Speaker 1>the universe. If what we're learning about the universe is

0:15:02.200 --> 0:15:04.440
<v Speaker 1>real in a sense that it's not just biased by

0:15:04.440 --> 0:15:07.200
<v Speaker 1>our human conception, then we can imagine maybe they have

0:15:07.280 --> 0:15:09.880
<v Speaker 1>discovered the same things. They also found the Higgs boson,

0:15:10.000 --> 0:15:12.400
<v Speaker 1>and they have group theory as a foundation of their

0:15:12.480 --> 0:15:15.240
<v Speaker 1>description of the fundamental particles. But if it's not, if

0:15:15.320 --> 0:15:19.160
<v Speaker 1>instead we have some human element to this understanding, or

0:15:19.160 --> 0:15:21.960
<v Speaker 1>that what's out there has no relationship, you know, to

0:15:22.040 --> 0:15:24.320
<v Speaker 1>the model that we've built other than that it works,

0:15:24.920 --> 0:15:28.560
<v Speaker 1>then maybe aliens would have completely separate ideas about physics.

0:15:29.120 --> 0:15:31.600
<v Speaker 1>You think that's a reasonable way to frame this question

0:15:31.640 --> 0:15:33.800
<v Speaker 1>of whether what we're probing is real, whether it could

0:15:33.880 --> 0:15:36.720
<v Speaker 1>also exist in the minds of other intelligent creatures. Sure,

0:15:37.520 --> 0:15:40.760
<v Speaker 1>I mean imagine first of all that at some stage

0:15:40.760 --> 0:15:44.480
<v Speaker 1>in physics, um clever theorist story able to come up

0:15:44.560 --> 0:15:50.440
<v Speaker 1>with two very different ways of categorizing phenomena, but they

0:15:50.480 --> 0:15:54.560
<v Speaker 1>were equally predictively successful. Then I think the natural conclusion

0:15:54.600 --> 0:15:57.560
<v Speaker 1>we would all draw, as it's underdetermined, at most one

0:15:57.600 --> 0:16:00.920
<v Speaker 1>of these, if they're incompatible frameworks. Uh, at most one

0:16:00.960 --> 0:16:05.600
<v Speaker 1>of these is true. Perhaps neither. Um we need more information.

0:16:05.880 --> 0:16:08.920
<v Speaker 1>But one of the great, of course achievements of physics

0:16:08.960 --> 0:16:13.960
<v Speaker 1>has been to increasingly try to break away from a

0:16:14.360 --> 0:16:18.280
<v Speaker 1>narrowly provincially human way of looking at things. That's very

0:16:18.320 --> 0:16:20.120
<v Speaker 1>difficult to do. And at some point I expect we'll

0:16:20.120 --> 0:16:22.960
<v Speaker 1>come back to this. I think there are limits to

0:16:23.560 --> 0:16:27.560
<v Speaker 1>how far one can go with that rationally, because at

0:16:27.600 --> 0:16:31.200
<v Speaker 1>the foundation of the evidence for scientific theories, right the

0:16:31.240 --> 0:16:35.640
<v Speaker 1>epistemology of science, are scientists in the activity of science.

0:16:35.760 --> 0:16:40.240
<v Speaker 1>And we can't end up endorsing frameworks in which we

0:16:40.320 --> 0:16:45.160
<v Speaker 1>cannot locate the rational inquirer in the community of inquirers

0:16:45.160 --> 0:16:48.840
<v Speaker 1>and there and the activity of inquiring. And I have questions.

0:16:48.920 --> 0:16:51.600
<v Speaker 1>It's very challenging. But you know, some of the more

0:16:51.640 --> 0:16:56.800
<v Speaker 1>speculative attempts to unify fundamental particle physics and you know,

0:16:56.920 --> 0:17:01.400
<v Speaker 1>large scale cosmology, I worry that they they're udding up against, um,

0:17:01.600 --> 0:17:06.240
<v Speaker 1>these kinds of limits that they're they're positing models that

0:17:06.320 --> 0:17:11.480
<v Speaker 1>we could imagine for some entirely disconnected reality. Right, they're

0:17:11.520 --> 0:17:15.240
<v Speaker 1>perfectly coherent models for describing something, But could they describe

0:17:15.240 --> 0:17:18.960
<v Speaker 1>our reality? Could we have reason to believe? Right? You know,

0:17:19.040 --> 0:17:21.680
<v Speaker 1>there there, we are right in that question. Could we

0:17:21.800 --> 0:17:25.520
<v Speaker 1>have reason to believe that we inhabit a world correctly

0:17:25.960 --> 0:17:28.800
<v Speaker 1>depicted by this model? There's a tricky question there at

0:17:28.840 --> 0:17:31.920
<v Speaker 1>the limit. It's certainly interesting to wonder about whether humans

0:17:31.960 --> 0:17:35.240
<v Speaker 1>can imagine what humans can't imagine, right? Can we think

0:17:35.240 --> 0:17:38.160
<v Speaker 1>our way out of our own box? It's it's certainly unknown.

0:17:38.200 --> 0:17:40.840
<v Speaker 1>I'm really curious about the point you made earlier about

0:17:40.920 --> 0:17:44.919
<v Speaker 1>whether there could be alternative and completely functional descriptions of

0:17:44.960 --> 0:17:48.359
<v Speaker 1>the universe that are conceptually different. Like if I describe

0:17:48.560 --> 0:17:50.760
<v Speaker 1>the universe with my theory of everything and it has

0:17:50.880 --> 0:17:53.080
<v Speaker 1>squiggles in it, and I say, look, my theory works,

0:17:53.119 --> 0:17:55.560
<v Speaker 1>squiggles must be real, and you know, you have your

0:17:55.600 --> 0:17:57.960
<v Speaker 1>theory and it has squaggles in it, and you're like, no,

0:17:58.040 --> 0:18:01.000
<v Speaker 1>squaggles are totally different from squiggles, and my predictions are

0:18:01.080 --> 0:18:02.960
<v Speaker 1>just as good as yours. Then you're saying, we're faced

0:18:03.000 --> 0:18:06.199
<v Speaker 1>with a question, are squaggles real? Are squiggles real? Is

0:18:06.240 --> 0:18:09.639
<v Speaker 1>anything actually real? Is that the basic idea. And doesn't

0:18:09.720 --> 0:18:14.000
<v Speaker 1>that sound very similar to the current situation about the

0:18:14.080 --> 0:18:17.359
<v Speaker 1>nature of fundamental particles and the questions about quantum mechanics. Right,

0:18:17.400 --> 0:18:20.280
<v Speaker 1>we have very very different conceptions of like what is

0:18:20.359 --> 0:18:24.440
<v Speaker 1>real at the smallest scale, relational quantum mechanics, boney and mechanics,

0:18:24.520 --> 0:18:27.880
<v Speaker 1>all apart from the you know, sort of orthodoxical Copenhagen interpretation,

0:18:28.119 --> 0:18:30.360
<v Speaker 1>aren't we sort of in that situation. None of those

0:18:30.400 --> 0:18:34.040
<v Speaker 1>theories give any real variation in their predictions, but they

0:18:34.080 --> 0:18:37.879
<v Speaker 1>have completely different stories about what's happening in the microscopic scale.

0:18:38.000 --> 0:18:40.560
<v Speaker 1>Does that mean that nothing is real or just that

0:18:40.600 --> 0:18:43.760
<v Speaker 1>we haven't found which one is real? I think the latter,

0:18:43.840 --> 0:18:46.159
<v Speaker 1>that we haven't found which one is real. And of

0:18:46.200 --> 0:18:49.320
<v Speaker 1>course you're the expert here, not me, But I like

0:18:49.400 --> 0:18:52.480
<v Speaker 1>to chat with the philosophers of physics and the occasional

0:18:52.560 --> 0:18:58.600
<v Speaker 1>particle there theoretical physicist about the conceptual challenges in in

0:18:58.760 --> 0:19:04.320
<v Speaker 1>quantum mechanics and in unifying quantum mechanics with space time theories,

0:19:04.560 --> 0:19:07.480
<v Speaker 1>and so as I'm told. For example, so you've got

0:19:07.520 --> 0:19:11.320
<v Speaker 1>this Bowman interpretation, one interesting feature of which is it's

0:19:11.359 --> 0:19:16.200
<v Speaker 1>a deterministic theory about the dynamics of the universe, unlike

0:19:16.320 --> 0:19:18.960
<v Speaker 1>at least a couple of the other leading theories. Whether

0:19:19.040 --> 0:19:22.400
<v Speaker 1>or not we call many universe theory a deterministic theory

0:19:22.480 --> 0:19:25.600
<v Speaker 1>is a somewhat subtle question, I think. But I'm told

0:19:25.920 --> 0:19:30.119
<v Speaker 1>that while these four frameworks all have the same predictive

0:19:30.240 --> 0:19:33.920
<v Speaker 1>consequences for the kinds of experiments we can do now

0:19:34.119 --> 0:19:38.240
<v Speaker 1>or have done, that, there are in principle Bowman mechanics

0:19:38.280 --> 0:19:43.040
<v Speaker 1>could have um different predictions, and so we could potentially,

0:19:43.640 --> 0:19:45.680
<v Speaker 1>I don't know how far off this might be, but

0:19:45.760 --> 0:19:50.080
<v Speaker 1>we could potentially have evidence that bore differentially between bow

0:19:50.080 --> 0:19:53.320
<v Speaker 1>Mean mechanics and at least some of the alternatives. So

0:19:53.400 --> 0:19:56.199
<v Speaker 1>that suggests, yeah, we don't know. So then we're just

0:19:56.480 --> 0:19:59.320
<v Speaker 1>right currently, you know. But we're still interested in the question.

0:19:59.400 --> 0:20:01.680
<v Speaker 1>It may not upen in our lifetime. So the question

0:20:01.760 --> 0:20:05.760
<v Speaker 1>is should we be completely agnostic? And here the different

0:20:05.800 --> 0:20:10.480
<v Speaker 1>theories have different kinds of theoretical virtues and vices. Insofars,

0:20:10.560 --> 0:20:16.159
<v Speaker 1>one is willing to say purely general characteristics of theories

0:20:16.359 --> 0:20:21.520
<v Speaker 1>in terms of simplicity of ontology and things like that,

0:20:21.880 --> 0:20:25.400
<v Speaker 1>or whether it makes you requires you to make certain

0:20:25.560 --> 0:20:30.200
<v Speaker 1>very outlandish seeming hypotheses, whether you give that any kind

0:20:30.240 --> 0:20:34.199
<v Speaker 1>of evidential weight at all might determine whether or not

0:20:34.240 --> 0:20:37.360
<v Speaker 1>you think we have reason to lean in one direction

0:20:37.440 --> 0:20:40.200
<v Speaker 1>or the other, even if we don't have conclusive evidence. Well,

0:20:40.240 --> 0:20:42.800
<v Speaker 1>I hope that experimentalists are clever enough to come up

0:20:42.840 --> 0:20:45.480
<v Speaker 1>with ways to test these various hypotheses and tell us

0:20:45.640 --> 0:20:48.680
<v Speaker 1>what's actually happening at the smallest scale one day. So

0:20:48.720 --> 0:20:51.320
<v Speaker 1>I have a lot more questions for you, especially about emergence.

0:20:51.440 --> 0:21:06.560
<v Speaker 1>But first let's take a quick break. All right, we're

0:21:06.560 --> 0:21:09.879
<v Speaker 1>back and we're talking to Professor Tim O'Connor, philosopher of

0:21:09.920 --> 0:21:14.119
<v Speaker 1>science and follow upon, Grand Champion of the World, who's

0:21:14.160 --> 0:21:17.520
<v Speaker 1>answering my naive questions about philosophy of science and whether

0:21:17.560 --> 0:21:20.960
<v Speaker 1>we can understand what's out there and whether it's real.

0:21:21.280 --> 0:21:23.119
<v Speaker 1>I first came to read your work because I was

0:21:23.240 --> 0:21:26.919
<v Speaker 1>very interested in the question of emergence cases where we

0:21:26.960 --> 0:21:30.000
<v Speaker 1>can describe things we see in the world using rules

0:21:30.000 --> 0:21:32.960
<v Speaker 1>that are very different from the rules of the underlying bits.

0:21:32.960 --> 0:21:34.399
<v Speaker 1>It's like if you have a set of rules for

0:21:34.440 --> 0:21:36.720
<v Speaker 1>how legos work, but once you put the legos together

0:21:36.720 --> 0:21:39.879
<v Speaker 1>into complicated objects, you're better off describing their behavior in

0:21:39.960 --> 0:21:42.040
<v Speaker 1>a new set of rules, like in a game of

0:21:42.080 --> 0:21:45.199
<v Speaker 1>life where simple objects with simple rules come together and

0:21:45.359 --> 0:21:49.360
<v Speaker 1>very complex behavior emerges. How would you define this concept

0:21:49.440 --> 0:21:52.640
<v Speaker 1>of emergence and why in your views? Emergence and important

0:21:52.680 --> 0:21:56.719
<v Speaker 1>question in philosophy of science. Yeah, so it's always been

0:21:56.720 --> 0:22:00.000
<v Speaker 1>a controversial idea, and it emerged in the nineteenth century

0:22:00.000 --> 0:22:04.240
<v Speaker 1>people began thinking, uh, in emergence terms of it's it's

0:22:04.280 --> 0:22:07.879
<v Speaker 1>a question about the relationship of science at different levels

0:22:07.920 --> 0:22:11.959
<v Speaker 1>of grain. So, how does physics relate to chemistry, chemistry

0:22:12.000 --> 0:22:16.520
<v Speaker 1>to molecular biology, biology to organismic biology, and and so,

0:22:16.640 --> 0:22:20.720
<v Speaker 1>and then our biology to human psychology neuroscience and the

0:22:20.760 --> 0:22:25.160
<v Speaker 1>brain to human psychology. And the emergent test is a

0:22:25.200 --> 0:22:30.280
<v Speaker 1>person who, in very general terms thinks that organization of

0:22:30.359 --> 0:22:36.680
<v Speaker 1>certain kinds gives rise to new features, new new patterns

0:22:36.720 --> 0:22:40.679
<v Speaker 1>that have a certain degree of autonomy with respect to

0:22:40.720 --> 0:22:44.359
<v Speaker 1>the lower level underlying dynamics. It's a new form of

0:22:44.480 --> 0:22:48.200
<v Speaker 1>dynamics of patterns that the kinds of concepts you need

0:22:48.240 --> 0:22:50.720
<v Speaker 1>to describe what's going on are different than the kind

0:22:50.720 --> 0:22:53.360
<v Speaker 1>of concepts you need to do the lower level science.

0:22:53.680 --> 0:22:57.959
<v Speaker 1>And uh. Left at that um that there is emergencies

0:22:58.320 --> 0:23:01.800
<v Speaker 1>entirely uncontroversial. There is such a thing as chemistry, and

0:23:01.880 --> 0:23:05.879
<v Speaker 1>chemistry can be understood to a degree, at least at

0:23:05.920 --> 0:23:09.639
<v Speaker 1>an elementary level apart from quantum mechanics, and certainly biology

0:23:09.680 --> 0:23:14.160
<v Speaker 1>can be understood without knowing anything about quantum physics and psychology,

0:23:14.200 --> 0:23:18.520
<v Speaker 1>you know, you one can even do psychology of various kinds,

0:23:18.640 --> 0:23:22.119
<v Speaker 1>of social psychology, of normal psychology, and so on without

0:23:22.200 --> 0:23:25.520
<v Speaker 1>knowing anything about physics or chemistry. So there are patterns

0:23:25.720 --> 0:23:28.360
<v Speaker 1>in the world that have to do with organized systems

0:23:28.359 --> 0:23:31.080
<v Speaker 1>of a certain kind, robust patterns, patterns where you can

0:23:31.119 --> 0:23:33.920
<v Speaker 1>predict phenomena. I mean, think about the fact that if

0:23:33.960 --> 0:23:37.160
<v Speaker 1>I were to go agree to fly out to California

0:23:37.280 --> 0:23:40.159
<v Speaker 1>to meet up with you, and three days later I

0:23:40.480 --> 0:23:44.600
<v Speaker 1>show up at your office door, and you quite confidently

0:23:44.720 --> 0:23:48.080
<v Speaker 1>believe that that's going to happen, And that involves the

0:23:48.160 --> 0:23:52.040
<v Speaker 1>movement of a hunk of matter that's coalesced in a

0:23:52.240 --> 0:23:57.280
<v Speaker 1>fairly organized way, transporting itself across a great deal of distance.

0:23:57.320 --> 0:24:01.680
<v Speaker 1>And could you predict that in terms of physics, Well,

0:24:01.760 --> 0:24:06.160
<v Speaker 1>certainly not, given your and given our computational limits. Right,

0:24:06.240 --> 0:24:08.840
<v Speaker 1>But you know, psychology works beautifully well, right, I mean,

0:24:08.960 --> 0:24:12.080
<v Speaker 1>we can predict human behavior to a certain degree just

0:24:12.480 --> 0:24:18.520
<v Speaker 1>by attributing to people beliefs, desires, intentions, uh, and so on,

0:24:18.840 --> 0:24:21.880
<v Speaker 1>and you can be completely ignorant. People were doing this

0:24:22.240 --> 0:24:26.080
<v Speaker 1>a thousand years ago, knowing nothing about the physical, underlying

0:24:26.080 --> 0:24:29.080
<v Speaker 1>physical structure of the world. So there's a sense in

0:24:29.119 --> 0:24:33.920
<v Speaker 1>which it's it's obviously true that there are emergent phenomena.

0:24:34.160 --> 0:24:38.560
<v Speaker 1>So weak emergence is the uncontroversial kind. Weak emergence says

0:24:38.680 --> 0:24:43.480
<v Speaker 1>there are organized phenomena that have their own characteristic forms

0:24:43.520 --> 0:24:47.440
<v Speaker 1>of activity, their own characteristic features, and the kind of

0:24:47.520 --> 0:24:51.160
<v Speaker 1>dynamics for how how this activity unfolds. But the weak

0:24:51.200 --> 0:24:56.280
<v Speaker 1>emergentis says all of that is fixed, in some sense

0:24:56.760 --> 0:25:02.439
<v Speaker 1>determined by the underlying most fundamental dynamics in our world,

0:25:02.640 --> 0:25:05.840
<v Speaker 1>the fundamental physical dynamics, whatever that turns out to be,

0:25:06.600 --> 0:25:11.359
<v Speaker 1>you know that lies at the root of everything. Fix

0:25:11.480 --> 0:25:15.320
<v Speaker 1>that across space and time, all the fundamental physics, right,

0:25:15.359 --> 0:25:19.879
<v Speaker 1>and you've thereby fixed all higher level phenomena in their patterns. So,

0:25:19.960 --> 0:25:21.720
<v Speaker 1>for example, like we're playing a game of ping pong,

0:25:21.960 --> 0:25:23.600
<v Speaker 1>or saying that we can describe the motion of the

0:25:23.600 --> 0:25:27.080
<v Speaker 1>ping pong ball using fairly simple rules, but fundamentally, even

0:25:27.080 --> 0:25:29.840
<v Speaker 1>though we can't calculate it today, those basic rules of

0:25:29.880 --> 0:25:32.240
<v Speaker 1>the ping pong ball come from the basic rules of

0:25:32.240 --> 0:25:34.720
<v Speaker 1>its constituents. That the twoing and throwing of all the

0:25:34.760 --> 0:25:37.520
<v Speaker 1>particles inside the ping pong ball adds up somehow to

0:25:37.760 --> 0:25:41.320
<v Speaker 1>F equals M A that is determined by the basic elements.

0:25:41.320 --> 0:25:44.080
<v Speaker 1>Is that is that the idea? Yes, And it's just

0:25:44.240 --> 0:25:47.320
<v Speaker 1>you know, computational limits on our part that we can't

0:25:47.560 --> 0:25:52.560
<v Speaker 1>discern it all right, So laplace the nineteenth century physicist mathematician,

0:25:53.119 --> 0:25:58.520
<v Speaker 1>you know, famously imagined a kind of disembodied intelligence who

0:25:58.560 --> 0:26:04.000
<v Speaker 1>had with subjects eurocomputational limits, right, could track all the

0:26:04.119 --> 0:26:08.720
<v Speaker 1>fundamental entities constituting space and time and their trajectories, and

0:26:08.880 --> 0:26:13.320
<v Speaker 1>discern the patterns the fundamental dynamics that drive those things

0:26:13.440 --> 0:26:17.119
<v Speaker 1>their interactions. And then the thought is you could, so

0:26:17.320 --> 0:26:20.480
<v Speaker 1>to speak, step back, uh and see the forest for

0:26:20.600 --> 0:26:23.600
<v Speaker 1>the trees, and could also notice then that there are

0:26:23.760 --> 0:26:28.480
<v Speaker 1>these structured uh features of of you know, more larger

0:26:28.680 --> 0:26:32.000
<v Speaker 1>regions of space and time and their interactions, and and

0:26:32.560 --> 0:26:35.840
<v Speaker 1>discern they have dynamics, and could in a very lorious

0:26:35.920 --> 0:26:38.880
<v Speaker 1>way for us at any rate, show that these high

0:26:38.960 --> 0:26:42.600
<v Speaker 1>level patterns don't disturb you might say, or add to

0:26:42.960 --> 0:26:45.960
<v Speaker 1>what's going on at the fundamental level, they're just a

0:26:46.040 --> 0:26:49.680
<v Speaker 1>structured consequence of it. It's a surprising fact why we

0:26:49.720 --> 0:26:52.920
<v Speaker 1>could imagine a boring flat world where there's just fundamental

0:26:53.000 --> 0:26:57.360
<v Speaker 1>physics but there was no interesting structured phenomena um, while

0:26:57.440 --> 0:26:59.600
<v Speaker 1>our world is not like that. And so that gives

0:26:59.720 --> 0:27:02.200
<v Speaker 1>rise to an interesting question even for the weak emergence.

0:27:02.200 --> 0:27:05.440
<v Speaker 1>So why is our world such that there are not

0:27:05.720 --> 0:27:10.800
<v Speaker 1>just fundamental physical patterns that fix everything, but also these

0:27:11.200 --> 0:27:15.640
<v Speaker 1>higher levels structured phenomena. It seems conceivable that that there

0:27:15.680 --> 0:27:19.359
<v Speaker 1>could be alternative physics where that just never happens. So

0:27:19.480 --> 0:27:21.399
<v Speaker 1>to me, that's a that's a really fascinating question. I

0:27:21.440 --> 0:27:23.680
<v Speaker 1>can't let you go past that without exploring it more deeply.

0:27:23.800 --> 0:27:26.119
<v Speaker 1>To me, that's one of the deepest questions. Like in

0:27:26.200 --> 0:27:28.639
<v Speaker 1>the weak emergent case, where everything is determined by the

0:27:28.680 --> 0:27:33.040
<v Speaker 1>most fundamental principles, why is it then possible to find

0:27:33.119 --> 0:27:36.000
<v Speaker 1>this structure? Why is it possible to find fairly simple

0:27:36.119 --> 0:27:39.919
<v Speaker 1>mathematical laws with hugely reduced degrees of freedom? Right when

0:27:39.960 --> 0:27:41.919
<v Speaker 1>you talk about the ping pong ball and moving across

0:27:41.960 --> 0:27:43.720
<v Speaker 1>the table, you don't have to talk about all the

0:27:43.840 --> 0:27:46.119
<v Speaker 1>particles that are inside of it, as you say, there

0:27:46.160 --> 0:27:49.960
<v Speaker 1>are these simpler descriptions of structure that emerges. Is it

0:27:50.119 --> 0:27:53.680
<v Speaker 1>necessary that structure emerges? Why isn't it just the fundamental

0:27:53.760 --> 0:27:56.440
<v Speaker 1>bits and then basically chaos above that? You know, Why

0:27:56.480 --> 0:27:58.920
<v Speaker 1>isn't everything like a hurricane out of rain drops and

0:27:59.040 --> 0:28:02.960
<v Speaker 1>possible to predict no larger structure? Why does it these

0:28:03.000 --> 0:28:05.880
<v Speaker 1>simple explanations emerge. Do we understand that? To the best

0:28:05.960 --> 0:28:09.560
<v Speaker 1>of my knowledge? And no, since I've never encountered anyone

0:28:10.119 --> 0:28:14.160
<v Speaker 1>the many thinkers, scientists and philosophers who talk about emergence

0:28:14.200 --> 0:28:18.399
<v Speaker 1>who directly address that question and give kind of a full,

0:28:18.760 --> 0:28:22.360
<v Speaker 1>plausible sounding answers to it. And I'm almost thinking it's

0:28:22.440 --> 0:28:28.320
<v Speaker 1>a question for a mathematician or a physicist, you know,

0:28:28.440 --> 0:28:30.800
<v Speaker 1>kind of where's dual hats? As a mathematician, I mean,

0:28:31.119 --> 0:28:34.120
<v Speaker 1>so you you invoked the game of life. So John Conway,

0:28:34.560 --> 0:28:40.440
<v Speaker 1>famous mathematician, Uh, he described this the cellular automata, which

0:28:40.720 --> 0:28:43.360
<v Speaker 1>sounds complicated, but it's actually quite simple, right. It's like

0:28:43.480 --> 0:28:47.720
<v Speaker 1>it's almost like describing a reality, a two dimensional reality

0:28:48.120 --> 0:28:51.440
<v Speaker 1>that has very very simple property, so simple, much simpler

0:28:51.520 --> 0:28:55.080
<v Speaker 1>than fundamental physics. But what's really interesting about it is

0:28:55.520 --> 0:28:58.680
<v Speaker 1>he shows that depending on the initial conditions you said,

0:28:58.720 --> 0:29:01.960
<v Speaker 1>and then you just watch how grid changes over time.

0:29:02.160 --> 0:29:06.640
<v Speaker 1>Moment to moment, patterns emerge, Structured patterns emerge that don't

0:29:06.680 --> 0:29:10.720
<v Speaker 1>alter the basic rules of life are unchanged, and yet

0:29:10.760 --> 0:29:13.200
<v Speaker 1>there are these interesting patterns that can be understood in

0:29:13.240 --> 0:29:16.520
<v Speaker 1>their own terms. That way of framing at this very

0:29:16.760 --> 0:29:20.240
<v Speaker 1>elementary mathematical he should he shows it that it happens

0:29:20.320 --> 0:29:23.920
<v Speaker 1>in certain life worlds. You get these interesting patterns, and

0:29:24.000 --> 0:29:27.440
<v Speaker 1>then the question is whether it's almost sounds like the

0:29:27.640 --> 0:29:33.200
<v Speaker 1>territory of a mathematical proof of certain fundamental dynamics subject

0:29:33.280 --> 0:29:38.640
<v Speaker 1>to certain constraints that can be given a clear mathematical description,

0:29:39.320 --> 0:29:45.360
<v Speaker 1>necessarily will yield over um, given enough times, patterns of

0:29:45.600 --> 0:29:49.160
<v Speaker 1>structured interactions. At least, That's why I'm tempted to say

0:29:49.240 --> 0:29:51.880
<v Speaker 1>it's it's it's almost it's that kind of question. It's

0:29:51.920 --> 0:29:54.760
<v Speaker 1>fascinating to me. And you know, maybe, like the weakest

0:29:54.920 --> 0:29:57.680
<v Speaker 1>argument I could make to say that structure has to

0:29:57.760 --> 0:30:00.320
<v Speaker 1>emerge is that, well, maybe it doesn't a is, but

0:30:00.560 --> 0:30:03.200
<v Speaker 1>we exist in the universe where it has, because otherwise

0:30:03.640 --> 0:30:06.720
<v Speaker 1>we couldn't. I mean, we are structure right my mind,

0:30:06.880 --> 0:30:09.320
<v Speaker 1>my concept of myself, this conversation all of this is

0:30:09.360 --> 0:30:12.080
<v Speaker 1>emerging structure. I'm not a fundamental bit in the universe.

0:30:12.520 --> 0:30:16.040
<v Speaker 1>Neither you neither as humanity, maybe not you know consciousness,

0:30:16.160 --> 0:30:18.720
<v Speaker 1>So perhaps you know there are many universes out there,

0:30:18.840 --> 0:30:21.760
<v Speaker 1>and only in ones where structure does emerge at larger

0:30:21.840 --> 0:30:25.720
<v Speaker 1>scales can you have consciousness and podcasts and philosophy at

0:30:25.800 --> 0:30:28.200
<v Speaker 1>those scales. That seems to be sort of a very

0:30:28.240 --> 0:30:30.920
<v Speaker 1>weak argument. In physics, we have another concept, which is

0:30:31.160 --> 0:30:34.520
<v Speaker 1>normalization theory, which lets us say the theory we have

0:30:34.600 --> 0:30:37.320
<v Speaker 1>about particle physics right now is an effective theory. We

0:30:37.440 --> 0:30:40.360
<v Speaker 1>know that we know that electrons and quirks are probably

0:30:40.400 --> 0:30:42.880
<v Speaker 1>not the answer to the deepest question in the universe.

0:30:43.000 --> 0:30:45.920
<v Speaker 1>But we can abstract away all the really high energy stuff,

0:30:45.960 --> 0:30:48.240
<v Speaker 1>the stuff we can't probe today, the smaller bits in

0:30:48.400 --> 0:30:51.600
<v Speaker 1>terms of a few parameters, and Robert Wilson theory about

0:30:51.640 --> 0:30:54.600
<v Speaker 1>renewalization and all of this stuff and the decoupling theorem

0:30:54.720 --> 0:30:57.000
<v Speaker 1>lets us do this. But we don't really understand to

0:30:57.080 --> 0:31:00.600
<v Speaker 1>my knowledge why that is. It seems to it's sort

0:31:00.600 --> 0:31:02.640
<v Speaker 1>of like science and a larger scale. It seems to work.

0:31:02.800 --> 0:31:05.520
<v Speaker 1>We have these abilities to do this, but there's no

0:31:05.720 --> 0:31:07.400
<v Speaker 1>theory as far as I can tell, that tells us

0:31:07.640 --> 0:31:09.959
<v Speaker 1>why that happens. I mean, it's in another way, if

0:31:10.000 --> 0:31:12.720
<v Speaker 1>I gave you a fundamental description of the universe, could

0:31:12.800 --> 0:31:15.640
<v Speaker 1>you predict whether or not emergence comes out of it,

0:31:15.720 --> 0:31:18.520
<v Speaker 1>whether or not things emerge, or would you have to

0:31:18.640 --> 0:31:20.920
<v Speaker 1>run the simulation and observe it. To me, that's a

0:31:20.960 --> 0:31:25.120
<v Speaker 1>really interesting question. You know, why this stuff emerges at all? Yes,

0:31:25.600 --> 0:31:28.840
<v Speaker 1>And then of course there's the question of a different

0:31:28.880 --> 0:31:33.920
<v Speaker 1>kind of emergence. So strong emergence, which is non trivial,

0:31:34.160 --> 0:31:39.080
<v Speaker 1>it's not trivially manifest, is a notion of when under

0:31:39.160 --> 0:31:44.400
<v Speaker 1>certain structured conditions, properties of holes arise and they have

0:31:44.600 --> 0:31:49.360
<v Speaker 1>an influence on how things behave. And these properties do

0:31:50.800 --> 0:31:52.959
<v Speaker 1>uh add at the end of the day, and they

0:31:53.040 --> 0:31:56.120
<v Speaker 1>add to the fundamental dynamics of the world. They have

0:31:56.280 --> 0:31:59.320
<v Speaker 1>a kind of downward influence, and it goes all the

0:31:59.400 --> 0:32:03.400
<v Speaker 1>way down right. So it's as if it's a new force,

0:32:03.560 --> 0:32:06.000
<v Speaker 1>like property or something. I mean, how exactly we might

0:32:06.160 --> 0:32:12.200
<v Speaker 1>theorize such an irreducible property, irreducible but causing the effective property.

0:32:12.400 --> 0:32:14.080
<v Speaker 1>Perhaps there's more than one way we could do it.

0:32:14.200 --> 0:32:15.880
<v Speaker 1>But you know, just as a kind of rough and

0:32:15.960 --> 0:32:18.080
<v Speaker 1>ready initials start. You know, think of it as like

0:32:18.160 --> 0:32:22.760
<v Speaker 1>a new kind of structured force property or something that

0:32:22.960 --> 0:32:25.440
<v Speaker 1>adds to But this is sort of a shocking idea

0:32:25.520 --> 0:32:28.080
<v Speaker 1>to me, because as a particle physicist, I imagine a

0:32:28.240 --> 0:32:30.880
<v Speaker 1>reductionism works. If I want to understand big stuff, I

0:32:30.960 --> 0:32:32.479
<v Speaker 1>go to the small stuff, and I eventually I can

0:32:32.560 --> 0:32:35.440
<v Speaker 1>build up from there if I have infinite computing power, etcetera.

0:32:35.560 --> 0:32:38.000
<v Speaker 1>And you're suggesting that's not necessarily the case, that maybe

0:32:38.200 --> 0:32:40.440
<v Speaker 1>there are rules that exist at the higher level, of

0:32:40.480 --> 0:32:42.960
<v Speaker 1>the level of ping pong balls and ice cream, that

0:32:43.120 --> 0:32:46.240
<v Speaker 1>don't come out of the smallest bits, but somehow exists

0:32:46.280 --> 0:32:48.880
<v Speaker 1>only at that level. Is that right? Yeah? And and

0:32:49.040 --> 0:32:50.560
<v Speaker 1>so then I want to say, you know, it's an

0:32:50.600 --> 0:32:52.960
<v Speaker 1>empirical question. It ought to be thought of as a

0:32:53.200 --> 0:32:57.520
<v Speaker 1>straightforwardly empirical question whether there are emergent properties of that kind,

0:32:57.680 --> 0:33:02.560
<v Speaker 1>emergent properties and patterns and activity of of that stronger variety.

0:33:02.920 --> 0:33:07.200
<v Speaker 1>And for that I don't think fundamental physics is the

0:33:07.320 --> 0:33:11.320
<v Speaker 1>domain you go to, or certainly not by itself. I mean,

0:33:11.640 --> 0:33:16.840
<v Speaker 1>if we were Laplasians, pure disembodied infinite intelligence, well we

0:33:16.920 --> 0:33:19.080
<v Speaker 1>could we could do do it and say, well do

0:33:19.200 --> 0:33:22.320
<v Speaker 1>it do I is there any region of space time

0:33:22.920 --> 0:33:28.520
<v Speaker 1>we're running only with the fundamental dynamics breaks down right

0:33:28.640 --> 0:33:33.480
<v Speaker 1>in certain interestingly structured local regions, right, But we're not

0:33:34.120 --> 0:33:38.520
<v Speaker 1>such an intelligence and so and it's inconceivable at present

0:33:38.640 --> 0:33:43.040
<v Speaker 1>and probably forever, that we could directly monitor in real

0:33:43.200 --> 0:33:48.400
<v Speaker 1>time trillions upon trillions of variables corresponding to all the

0:33:48.520 --> 0:33:52.040
<v Speaker 1>particles both in and immediately within the light cone over

0:33:52.120 --> 0:33:54.760
<v Speaker 1>an interval of time, you know, some some sort of

0:33:54.880 --> 0:33:58.600
<v Speaker 1>organized phenomena and calculate, you know what, how we expect

0:33:58.680 --> 0:34:01.440
<v Speaker 1>all those interactions to go and see whether the particle

0:34:01.480 --> 0:34:04.680
<v Speaker 1>physics is sufficient for capturing what's going on in say

0:34:04.720 --> 0:34:08.080
<v Speaker 1>a human brain, to pick a likely target of a

0:34:08.280 --> 0:34:12.200
<v Speaker 1>strong emergences hypothesis. Right, And so that's a very attractive

0:34:12.280 --> 0:34:15.200
<v Speaker 1>question obviously. You know, we look at the human brain

0:34:15.320 --> 0:34:17.640
<v Speaker 1>and it's a lump of stuff. There are other lumps

0:34:17.719 --> 0:34:19.840
<v Speaker 1>of stuff that don't seem to be conscious. You know,

0:34:19.960 --> 0:34:22.480
<v Speaker 1>my desk, my chair are also lumps of stuff to

0:34:22.560 --> 0:34:25.160
<v Speaker 1>have actually the same you know, number of protons and

0:34:25.200 --> 0:34:28.120
<v Speaker 1>neutrons and electrons as my brain does. Why is it

0:34:28.239 --> 0:34:31.480
<v Speaker 1>that my brain exhibits this crazy behavior that rocks and

0:34:31.719 --> 0:34:34.840
<v Speaker 1>chairs and tables don't. So are you suggesting that, for example,

0:34:35.000 --> 0:34:40.239
<v Speaker 1>consciousness might not just emerge from the interactions of those

0:34:40.360 --> 0:34:42.800
<v Speaker 1>pieces inside the brain, but could come out at some

0:34:42.920 --> 0:34:46.360
<v Speaker 1>sort of higher level. Yeah, and so here's where I

0:34:46.440 --> 0:34:49.839
<v Speaker 1>would say, contentiously, we're kind of in the realm of philosophy.

0:34:50.040 --> 0:34:53.080
<v Speaker 1>But when you reflect on the nature of conscious experience,

0:34:53.360 --> 0:34:59.040
<v Speaker 1>we seem directly acquainted with qualities. Qualities of our own

0:34:59.120 --> 0:35:05.200
<v Speaker 1>experience says that cannot plausibly, perhaps even conceivably be mapped

0:35:05.239 --> 0:35:09.880
<v Speaker 1>onto structured properties of the relevant regions of our brain.

0:35:10.080 --> 0:35:13.319
<v Speaker 1>So you know, famous kind of example, if you if

0:35:13.360 --> 0:35:15.719
<v Speaker 1>you go into the philosophy literature talking about this, you

0:35:16.400 --> 0:35:21.160
<v Speaker 1>encounter the story of this neuroscientist Mary, and Mary is

0:35:21.440 --> 0:35:24.160
<v Speaker 1>we imagine a hundred years from now the science of

0:35:24.400 --> 0:35:29.400
<v Speaker 1>the neuroscience of color vision is complete, and uh so

0:35:30.200 --> 0:35:36.400
<v Speaker 1>Mary is a credential neuroscientist of color vision. So what

0:35:36.560 --> 0:35:39.920
<v Speaker 1>that means is you put somebody on an under the

0:35:40.239 --> 0:35:45.440
<v Speaker 1>relevant scanning device and Mary gets some kind of interpreted

0:35:45.640 --> 0:35:49.480
<v Speaker 1>feed out from from her computer telling her what's going

0:35:49.560 --> 0:35:53.440
<v Speaker 1>on structurally, and she can predict what kind of color

0:35:53.560 --> 0:35:56.360
<v Speaker 1>experience the person is having just on the basis of

0:35:56.440 --> 0:35:58.920
<v Speaker 1>that But now here's the wrinkle you add to the story.

0:35:59.080 --> 0:36:03.640
<v Speaker 1>Mary herself is ever had color experience because Mary Mary's

0:36:03.719 --> 0:36:07.480
<v Speaker 1>parents were crazy psychologist who thought it was an interesting

0:36:07.600 --> 0:36:10.040
<v Speaker 1>experiment to raise her to be both a scientist of

0:36:10.160 --> 0:36:12.400
<v Speaker 1>color vision, but to never have So she only has

0:36:12.520 --> 0:36:16.520
<v Speaker 1>monochrome shades of gray, right everything. And she's locked in

0:36:16.600 --> 0:36:19.160
<v Speaker 1>a room and she she does there's nothing that has

0:36:19.760 --> 0:36:22.960
<v Speaker 1>color beyond shades of gray and white and black. She's

0:36:23.000 --> 0:36:27.279
<v Speaker 1>never cut herself, She's happily has never cut herself. She

0:36:27.400 --> 0:36:29.800
<v Speaker 1>never thought to do that. But one day, you know,

0:36:30.000 --> 0:36:32.480
<v Speaker 1>she escapes from her room and she looks out on

0:36:32.560 --> 0:36:35.040
<v Speaker 1>a bright sunny day and sees a red rose. And

0:36:35.840 --> 0:36:40.239
<v Speaker 1>she knows that when human beings look at roses right,

0:36:40.440 --> 0:36:44.080
<v Speaker 1>that they have what she calls red color experience. But

0:36:44.280 --> 0:36:46.759
<v Speaker 1>for her, it's a purely theoretical quality. What is that

0:36:46.880 --> 0:36:51.479
<v Speaker 1>the way red looks to a normally sighted human under bright,

0:36:51.719 --> 0:36:54.800
<v Speaker 1>sunny conditions. So now she has the experience, and she

0:36:54.920 --> 0:36:58.399
<v Speaker 1>says to herself, so that is what a red rose

0:36:58.840 --> 0:37:02.640
<v Speaker 1>looks like. That is she's not learning something about the

0:37:02.840 --> 0:37:05.200
<v Speaker 1>color of the rose. That's that has to do with

0:37:05.280 --> 0:37:10.000
<v Speaker 1>the surface of the rose. Right, kind of certain reflectance property.

0:37:10.080 --> 0:37:12.840
<v Speaker 1>That's not what she exclaims. She's actually talking about her

0:37:12.880 --> 0:37:16.480
<v Speaker 1>own experience of a red rose. She's saying, that's what

0:37:16.640 --> 0:37:20.919
<v Speaker 1>an experience of redness is like for a human being,

0:37:21.160 --> 0:37:23.080
<v Speaker 1>you know. And we think about that thought experiment, and

0:37:23.160 --> 0:37:26.080
<v Speaker 1>we think it makes perfect sense, and we say, right,

0:37:26.600 --> 0:37:30.840
<v Speaker 1>somebody who who's never experienced the color red, you can't commune.

0:37:30.880 --> 0:37:34.799
<v Speaker 1>It's kind of ineffable. There's just this simple quality, right,

0:37:35.320 --> 0:37:38.200
<v Speaker 1>of a certain kind of deep red color, let's say,

0:37:38.360 --> 0:37:41.120
<v Speaker 1>as opposed to a blue and green. Right, These are

0:37:41.280 --> 0:37:44.360
<v Speaker 1>just they're just different. They're distinct qualities, but the relatively

0:37:44.440 --> 0:37:47.400
<v Speaker 1>simple qualities of our experiences right now. That the physics

0:37:47.440 --> 0:37:50.280
<v Speaker 1>of it, of course, is that photons hate your eyeballs

0:37:50.320 --> 0:37:53.759
<v Speaker 1>at different energies, different wavelengths, and they'll stimulate, you know,

0:37:53.920 --> 0:37:57.200
<v Speaker 1>different paths at different signals of the optic nerve. But

0:37:57.280 --> 0:37:59.920
<v Speaker 1>of course there's no color in those signals. Right. The

0:38:00.040 --> 0:38:02.479
<v Speaker 1>color you're saying is experienced by the brain. It gets

0:38:02.520 --> 0:38:05.239
<v Speaker 1>the signal and it gives you the experience of red

0:38:05.360 --> 0:38:08.880
<v Speaker 1>or the experience of blue. You're saying, that internal experience.

0:38:09.120 --> 0:38:11.320
<v Speaker 1>We don't know how to describe it, or quantify it

0:38:11.480 --> 0:38:13.919
<v Speaker 1>or make it objective, but but it's real, and it's

0:38:14.000 --> 0:38:16.839
<v Speaker 1>something over and about. Mary seems to learn something new

0:38:17.000 --> 0:38:19.680
<v Speaker 1>about color experience, even though she knew every what you

0:38:19.760 --> 0:38:22.440
<v Speaker 1>were just describing in shorthand. Harry knows all that stuff.

0:38:22.520 --> 0:38:25.799
<v Speaker 1>She she knows the neuroscience of color experience. She knows

0:38:25.840 --> 0:38:28.160
<v Speaker 1>what goes on in the visual cortex. Right, what kind

0:38:28.200 --> 0:38:31.040
<v Speaker 1>of patterns of firings of neurons are going on when

0:38:31.120 --> 0:38:34.239
<v Speaker 1>someone has an experience like that? Right, But those seem

0:38:34.320 --> 0:38:39.160
<v Speaker 1>to be all the causal preconditions, the underpinnings of color experience,

0:38:39.239 --> 0:38:42.480
<v Speaker 1>but not the experience itself, the subjective of the simple

0:38:42.560 --> 0:38:47.359
<v Speaker 1>subjective quality. So the suggestion is right, there are these

0:38:47.840 --> 0:38:53.560
<v Speaker 1>subjective qualities, qualities of conscious minds, experiential qualities, but are

0:38:53.640 --> 0:38:57.759
<v Speaker 1>something over and above the physical structures and states and

0:38:57.880 --> 0:39:01.480
<v Speaker 1>processes that undoubtedly our nest necessary to have to undergo

0:39:01.600 --> 0:39:06.000
<v Speaker 1>those experiences. There's something additional. They seem strongly emergent, because

0:39:06.040 --> 0:39:08.560
<v Speaker 1>now we're not just talking about a pattern of activity.

0:39:08.719 --> 0:39:12.000
<v Speaker 1>We're talking about a new fundamental quality that can't be

0:39:12.480 --> 0:39:17.000
<v Speaker 1>described in terms of any of these sorts of processes,

0:39:17.040 --> 0:39:20.279
<v Speaker 1>even at the neuroscientific level of description, which would seem

0:39:20.320 --> 0:39:23.200
<v Speaker 1>to be the relevant level of description here, right, that's

0:39:23.400 --> 0:39:28.040
<v Speaker 1>if it is a wholly physically constituted phenomena, then neuroscience

0:39:28.120 --> 0:39:30.840
<v Speaker 1>should be the science that tells you what it is.

0:39:31.200 --> 0:39:35.120
<v Speaker 1>It's that neural structure and patterns. So you describe this

0:39:35.200 --> 0:39:38.200
<v Speaker 1>as an empirical question, what is the empirical test you

0:39:38.280 --> 0:39:41.920
<v Speaker 1>could do to figure out whether consciousness or you know,

0:39:42.040 --> 0:39:47.160
<v Speaker 1>even physics of baseballs is strongly emergent or weakly emergent,

0:39:47.280 --> 0:39:50.239
<v Speaker 1>whether it is something new at these larger scales, or

0:39:50.239 --> 0:39:52.759
<v Speaker 1>whether this is determined by the little bits that they're

0:39:52.760 --> 0:39:55.560
<v Speaker 1>made out of. Right, Well, it would seem like we

0:39:55.640 --> 0:39:59.320
<v Speaker 1>would need a much you know, neuroscience is still in

0:39:59.440 --> 0:40:02.680
<v Speaker 1>its RelA to infancy. If you talk to neuroscientists, that's

0:40:02.719 --> 0:40:05.440
<v Speaker 1>what they say about the state of the science. They

0:40:05.480 --> 0:40:09.200
<v Speaker 1>know a lot about local interactions and so on, neurons

0:40:09.280 --> 0:40:12.920
<v Speaker 1>and synapses and all that, but large scale patterns um

0:40:13.600 --> 0:40:16.120
<v Speaker 1>is something that they're just beginning to get a bit

0:40:16.160 --> 0:40:19.360
<v Speaker 1>of a handle on. There's a ton that they don't understand.

0:40:19.560 --> 0:40:22.000
<v Speaker 1>But it would seem like if we could envision a

0:40:22.640 --> 0:40:29.000
<v Speaker 1>much more developed systematic neuroscientific theory of neural dynamics of

0:40:29.160 --> 0:40:34.319
<v Speaker 1>brains as complicated as our brains, and you could show

0:40:34.560 --> 0:40:40.359
<v Speaker 1>that you could completely predict the unfolding of the relevant processes,

0:40:40.440 --> 0:40:43.520
<v Speaker 1>say in the visual cortex, when someone's having color experience,

0:40:43.840 --> 0:40:49.319
<v Speaker 1>without recurse to some hypothesized further quality that presumably would

0:40:49.360 --> 0:40:52.160
<v Speaker 1>be doing something. That is, if the look of a

0:40:52.239 --> 0:40:55.320
<v Speaker 1>red rose really is a quality over and above some

0:40:55.520 --> 0:41:02.279
<v Speaker 1>kind of structured neural quality, then that quality is part

0:41:02.480 --> 0:41:06.440
<v Speaker 1>of what leads me to talk about it. Right, So

0:41:06.640 --> 0:41:10.480
<v Speaker 1>that means that in principle, a neuroscientist who's paying attention

0:41:10.760 --> 0:41:13.279
<v Speaker 1>in real time what's going on in your brain when

0:41:13.320 --> 0:41:15.799
<v Speaker 1>all this is happening, you're having experience and you're talking

0:41:15.880 --> 0:41:19.960
<v Speaker 1>about it, if the theory was sufficiently well developed and testable,

0:41:20.680 --> 0:41:25.160
<v Speaker 1>could see whether somehow there was an incompleteness, you know,

0:41:25.200 --> 0:41:27.759
<v Speaker 1>if the if the neuroscientists just just doing it in

0:41:27.920 --> 0:41:30.960
<v Speaker 1>terms of neurons and neural assemblies and so forth, and

0:41:31.120 --> 0:41:34.200
<v Speaker 1>they can perfectly predict the dynamics going on in the

0:41:34.239 --> 0:41:39.000
<v Speaker 1>relevant portion of your brain without recourse to some further hypothesized, holistic,

0:41:39.560 --> 0:41:43.200
<v Speaker 1>strongly immersion property. But in fact, suppose suppose that's just wrong.

0:41:43.360 --> 0:41:46.560
<v Speaker 1>It's an illusion, but it's somehow hardwired into us that

0:41:46.680 --> 0:41:49.919
<v Speaker 1>we have this illusion. If there's something further that's left

0:41:49.960 --> 0:41:53.520
<v Speaker 1>out of a physical description that's a conceivable, you might

0:41:53.560 --> 0:41:57.200
<v Speaker 1>say it's a psychological hypothesis. Right, one could go looking

0:41:57.320 --> 0:42:00.759
<v Speaker 1>for there's something about the way our our psychology structured

0:42:01.000 --> 0:42:02.640
<v Speaker 1>such that you know, you know, we know there are

0:42:02.719 --> 0:42:06.719
<v Speaker 1>visual illusions built into our visual system, the Mueller lie,

0:42:07.800 --> 0:42:10.799
<v Speaker 1>the you know, the two lines with arrows. I won't

0:42:10.920 --> 0:42:13.720
<v Speaker 1>go into a description right there, there's well known visual

0:42:13.840 --> 0:42:16.880
<v Speaker 1>illusions that have to do with certain limits to our

0:42:17.000 --> 0:42:21.600
<v Speaker 1>visual system. Right, we're led to say untrue things about

0:42:21.640 --> 0:42:24.319
<v Speaker 1>what we're experiencing. Maybe maybe there's something like this that's

0:42:24.360 --> 0:42:29.680
<v Speaker 1>even deeper. Right, we're inclined to attribute qualities to experiences

0:42:29.760 --> 0:42:32.919
<v Speaker 1>that aren't actually there, right, and so if they're not there,

0:42:33.040 --> 0:42:36.000
<v Speaker 1>then boom, the problem goes away. Okay, great, So so

0:42:36.239 --> 0:42:38.440
<v Speaker 1>you know a scientists, you know, who's kind of reductionist

0:42:38.560 --> 0:42:43.360
<v Speaker 1>minded should be tempted by this illusionist perspective unconscious experience.

0:42:43.480 --> 0:42:47.120
<v Speaker 1>We're having experiences, it's just they're not what they seem

0:42:47.239 --> 0:42:49.520
<v Speaker 1>to us to be. And to me, that connects really

0:42:49.560 --> 0:42:52.480
<v Speaker 1>deeply with this larger question of what's out there? And

0:42:52.680 --> 0:42:55.160
<v Speaker 1>do we know that what we are experiencing, the theories

0:42:55.200 --> 0:42:58.320
<v Speaker 1>we're building from those experiences really reflect what's real in

0:42:58.400 --> 0:43:00.759
<v Speaker 1>the universe, or whether it's just us to sort of

0:43:00.880 --> 0:43:03.560
<v Speaker 1>game we're putting together in our minds, um And so

0:43:03.640 --> 0:43:05.439
<v Speaker 1>I want to ask you more about that, but first

0:43:05.520 --> 0:43:20.879
<v Speaker 1>let's take another quick break. Okay, we're back and we're

0:43:20.920 --> 0:43:24.440
<v Speaker 1>talking with Professor Tim O'Connor, who's telling us about how

0:43:24.560 --> 0:43:26.800
<v Speaker 1>things emerge in the world and how we can explore

0:43:26.880 --> 0:43:29.359
<v Speaker 1>them and most importantly, what that tells us about what's

0:43:29.400 --> 0:43:31.920
<v Speaker 1>real out there in the universe. And to me, this

0:43:32.120 --> 0:43:34.960
<v Speaker 1>question of emergence is very closely connected to the question

0:43:35.000 --> 0:43:38.080
<v Speaker 1>of scientific realism, because even if you believe that the

0:43:38.200 --> 0:43:40.919
<v Speaker 1>universe is real and there are basic bits and rules

0:43:40.920 --> 0:43:43.560
<v Speaker 1>about those basic bits, if you take the weak emergence,

0:43:43.680 --> 0:43:46.040
<v Speaker 1>we haven't learned what those basic bits are. We've only

0:43:46.200 --> 0:43:49.640
<v Speaker 1>learned the emergent bits. So in the question of scientific

0:43:49.719 --> 0:43:51.800
<v Speaker 1>realism of what's out there in the universe, how do

0:43:51.920 --> 0:43:55.840
<v Speaker 1>we know that what has emerged is real or whether

0:43:55.920 --> 0:43:58.839
<v Speaker 1>it's just sort of like our description of it. Even

0:43:58.880 --> 0:44:00.840
<v Speaker 1>if there is a real un verse out there, and

0:44:01.239 --> 0:44:03.600
<v Speaker 1>if we drill down with the biggest particle collider or

0:44:03.600 --> 0:44:06.319
<v Speaker 1>anybody could ever build. We might find something deep and true.

0:44:06.440 --> 0:44:08.279
<v Speaker 1>How do we know that what's emerged on top of

0:44:08.400 --> 0:44:11.879
<v Speaker 1>that is real? Is it possible that the way things

0:44:11.920 --> 0:44:14.960
<v Speaker 1>emerged to us might be different than the way things

0:44:15.080 --> 0:44:18.680
<v Speaker 1>emerge to another intelligent race that is a different set

0:44:18.719 --> 0:44:22.320
<v Speaker 1>of senses, For perhaps it perceives the universe through different

0:44:22.360 --> 0:44:25.840
<v Speaker 1>fundamental physics properties. How do we know the emergent pieces themselves?

0:44:26.239 --> 0:44:29.960
<v Speaker 1>We can you know, say, are actually out there? Good? Um? Right,

0:44:30.120 --> 0:44:34.040
<v Speaker 1>so it seems, you know, in the abstract, it seems

0:44:34.120 --> 0:44:41.320
<v Speaker 1>conceivable that there be different but equally effective course scrained ways.

0:44:41.440 --> 0:44:43.520
<v Speaker 1>You might say of chunking up you know, things that

0:44:43.640 --> 0:44:46.680
<v Speaker 1>the level of middle sized objects and observers, But just

0:44:46.880 --> 0:44:51.080
<v Speaker 1>the categories are different. Um, so you know, we find

0:44:51.120 --> 0:44:53.759
<v Speaker 1>it natural to group things. Let me acknowledge right at

0:44:53.760 --> 0:44:58.120
<v Speaker 1>the outside, or I think we all should acknowledge our senses, right,

0:44:58.160 --> 0:45:02.040
<v Speaker 1>Our categories are closely tied to our perceptual senses, and

0:45:02.120 --> 0:45:06.080
<v Speaker 1>our senses are geared to be good at we know

0:45:06.400 --> 0:45:10.080
<v Speaker 1>detecting features that are useful to us, or at least

0:45:10.120 --> 0:45:12.640
<v Speaker 1>we have reason right to believe they would have evolved.

0:45:12.920 --> 0:45:15.759
<v Speaker 1>And so you know, this could kind of add scientific

0:45:16.400 --> 0:45:18.960
<v Speaker 1>reason to be a little bit worried about this question.

0:45:19.200 --> 0:45:23.160
<v Speaker 1>It say, certain things get foreground in our experience because

0:45:23.320 --> 0:45:26.480
<v Speaker 1>they they're really important to us. You know, colors are

0:45:27.040 --> 0:45:31.960
<v Speaker 1>signals to us of you know, food sources and properties

0:45:32.040 --> 0:45:34.080
<v Speaker 1>for example, and probably a lot of other things I

0:45:34.160 --> 0:45:36.399
<v Speaker 1>don't even know about. But maybe to a different kind

0:45:36.520 --> 0:45:39.880
<v Speaker 1>of a non carbon based kind of inquirer who doesn't

0:45:39.920 --> 0:45:43.600
<v Speaker 1>need organic food sources, maybe color might not be the

0:45:43.719 --> 0:45:46.800
<v Speaker 1>same same sale sort of property, but other properties that

0:45:47.080 --> 0:45:50.680
<v Speaker 1>do have relevance to its survival and its ability to

0:45:50.920 --> 0:45:53.840
<v Speaker 1>navigate its environment would be foreground. And for us, we

0:45:53.920 --> 0:45:56.000
<v Speaker 1>don't kind of see, we don't. We don't tend to

0:45:56.040 --> 0:45:58.520
<v Speaker 1>pick out those patterns, and so it leads yeah, and

0:45:58.600 --> 0:46:01.400
<v Speaker 1>then you know, you generalize the picture. And then so

0:46:02.160 --> 0:46:05.640
<v Speaker 1>then the two different types of enquirers, the organic ones

0:46:05.719 --> 0:46:08.920
<v Speaker 1>like us and the non organic silicon based ones that

0:46:09.040 --> 0:46:12.800
<v Speaker 1>we could imagine their whole way of representing middle sized

0:46:13.080 --> 0:46:17.080
<v Speaker 1>environmental features and patterns somehow different, but they get along

0:46:17.120 --> 0:46:19.680
<v Speaker 1>well in their environment that they're able to do science.

0:46:19.800 --> 0:46:23.040
<v Speaker 1>And so suppose we're at roughly the same level of

0:46:23.239 --> 0:46:28.280
<v Speaker 1>scientific advancement, and so we have rather similar fundamental physics,

0:46:28.440 --> 0:46:31.320
<v Speaker 1>but we're different. Maybe that's what you're asking, you know,

0:46:31.480 --> 0:46:34.760
<v Speaker 1>at the at the level of kind of more emergent levels.

0:46:34.880 --> 0:46:36.839
<v Speaker 1>But there's also there's a question here a scale, because

0:46:36.880 --> 0:46:39.000
<v Speaker 1>when we talk about emergence, I think you're probably thinking

0:46:39.040 --> 0:46:41.280
<v Speaker 1>about me and you and ice cream, ping pong balls.

0:46:41.400 --> 0:46:45.120
<v Speaker 1>But for the particle physicists, I'm even talking about electrons.

0:46:45.200 --> 0:46:48.200
<v Speaker 1>I'm talking about corks, which we think are probably emerging

0:46:48.280 --> 0:46:51.760
<v Speaker 1>from something you know, mind bogglingly even deeper in the universe.

0:46:51.800 --> 0:46:55.080
<v Speaker 1>So basically everything we've ever learned is emerging. We have

0:46:55.239 --> 0:46:57.640
<v Speaker 1>no knowledge of the fundamental and we don't even know

0:46:57.680 --> 0:46:59.960
<v Speaker 1>if there is something fundamental. Maybe there isn't Maybe it's

0:46:59.960 --> 0:47:03.399
<v Speaker 1>a infinite tower of effective theories all the way down.

0:47:03.480 --> 0:47:05.560
<v Speaker 1>There is no deep truth. How do we know that

0:47:05.640 --> 0:47:09.200
<v Speaker 1>our tower will line up with alien towers or if

0:47:09.280 --> 0:47:11.560
<v Speaker 1>they have another way of looking at what you call

0:47:11.719 --> 0:47:14.879
<v Speaker 1>coarse grained theories of the universe where to me, course,

0:47:14.920 --> 0:47:16.759
<v Speaker 1>grain could be as small as an electron or as

0:47:16.840 --> 0:47:20.160
<v Speaker 1>large as a planet. Yeah, I don't know if this

0:47:20.480 --> 0:47:23.880
<v Speaker 1>fully Uh, it certainly doesn't fully address your question, but

0:47:23.960 --> 0:47:27.360
<v Speaker 1>I would want to throw out the following constraint unless

0:47:27.560 --> 0:47:33.480
<v Speaker 1>we become complete systematic skeptics about human knowledge and say,

0:47:33.640 --> 0:47:36.200
<v Speaker 1>you know, I don't even know whether or not I'm dreaming,

0:47:36.520 --> 0:47:39.200
<v Speaker 1>or even more radically, you know Descartes way back in

0:47:39.239 --> 0:47:42.920
<v Speaker 1>the seventeenth century, perhaps perhaps I'm just a disembodied mind

0:47:43.320 --> 0:47:46.120
<v Speaker 1>and I have a false beliefs about my own past.

0:47:46.200 --> 0:47:48.520
<v Speaker 1>In fact, there is no physical world. I wasn't born,

0:47:49.120 --> 0:47:51.680
<v Speaker 1>none of this, and there's just some evil genius spent

0:47:51.840 --> 0:47:55.640
<v Speaker 1>on deceiving me who's pumping my mind with a flow

0:47:55.800 --> 0:48:00.080
<v Speaker 1>of stream of experience that I naturally interpret as my

0:48:00.280 --> 0:48:04.600
<v Speaker 1>in interacting with my physical environment. But none of it's there, right,

0:48:04.920 --> 0:48:07.879
<v Speaker 1>or you know the matrix films, you know, our kind

0:48:07.920 --> 0:48:10.560
<v Speaker 1>of updated version of this, you know the way things

0:48:10.640 --> 0:48:14.160
<v Speaker 1>really are, that what really lies behind our experiences is

0:48:14.239 --> 0:48:18.040
<v Speaker 1>something very different from what we naively take it to be. Well,

0:48:18.280 --> 0:48:22.200
<v Speaker 1>you can't do science under those ground rules, right. Science

0:48:22.239 --> 0:48:26.719
<v Speaker 1>has to presuppose, for example, that we didn't pop into

0:48:26.840 --> 0:48:30.040
<v Speaker 1>existence just thirty seconds ago with a bunch of you know,

0:48:30.160 --> 0:48:34.600
<v Speaker 1>built in false memories about having had past experience. Science

0:48:34.640 --> 0:48:40.279
<v Speaker 1>has to presuppose that there's some kind of regularity to

0:48:40.400 --> 0:48:44.040
<v Speaker 1>the way the world unfolds. And if you say, well, no,

0:48:44.280 --> 0:48:49.000
<v Speaker 1>science can show that there's regularity by doing experiments and

0:48:49.680 --> 0:48:54.200
<v Speaker 1>you know, corroborating results. That presupposes that what you're hearing

0:48:54.400 --> 0:48:57.720
<v Speaker 1>when you're being informed by another scientist about their results

0:48:58.239 --> 0:49:02.680
<v Speaker 1>itself reflects the um outputs of another scientist. But why

0:49:02.719 --> 0:49:05.880
<v Speaker 1>are you trusting your senses? Right? That's a really big assumption.

0:49:06.000 --> 0:49:10.080
<v Speaker 1>That your senses are even effectively registering anything outside you

0:49:10.480 --> 0:49:14.279
<v Speaker 1>is a big assumption. Well, you can't scientifically verify that, right,

0:49:14.280 --> 0:49:16.680
<v Speaker 1>because you'd have to somehow get outside of your senses.

0:49:16.760 --> 0:49:19.200
<v Speaker 1>You can't do that. You can't get outside of your

0:49:19.320 --> 0:49:21.799
<v Speaker 1>rational thinking. So the point is, even what we think

0:49:21.840 --> 0:49:25.800
<v Speaker 1>of as a paradigm of rational inquiry, science has to

0:49:25.960 --> 0:49:29.880
<v Speaker 1>make certain foundational assumptions about the rough and ready, at

0:49:29.960 --> 0:49:34.399
<v Speaker 1>least reliability of our basic cognitive equipment, and the rough

0:49:34.480 --> 0:49:38.320
<v Speaker 1>and ready predictability or patterned nous of the world that

0:49:38.400 --> 0:49:41.200
<v Speaker 1>we're seeking to describe. It doesn't have to assume a

0:49:41.320 --> 0:49:43.520
<v Speaker 1>lot more than that, but it doesn't have to assume

0:49:43.560 --> 0:49:48.600
<v Speaker 1>at least those things. And it has to assume if

0:49:49.160 --> 0:49:52.720
<v Speaker 1>science is going to deliver a rational set of beliefs

0:49:53.360 --> 0:49:56.719
<v Speaker 1>of us, that we exist, that we persist, that we

0:49:56.880 --> 0:49:59.880
<v Speaker 1>really are interacting with one another. Well, but once you

0:50:00.040 --> 0:50:02.480
<v Speaker 1>once you do that, when now we've got I exist,

0:50:02.760 --> 0:50:06.600
<v Speaker 1>you exist if we're fellow scientists, I'm part of this community,

0:50:06.840 --> 0:50:11.320
<v Speaker 1>just this distributed community. I have to assume, since I

0:50:11.400 --> 0:50:14.279
<v Speaker 1>can't do all the science myself, no scientists can do that,

0:50:14.560 --> 0:50:18.440
<v Speaker 1>that there is this rational community that's effectively managing to

0:50:18.520 --> 0:50:23.000
<v Speaker 1>communicate results and theories and descriptions and how they corroborate

0:50:23.160 --> 0:50:26.520
<v Speaker 1>with theories. A lot is getting baked in my point.

0:50:26.600 --> 0:50:28.600
<v Speaker 1>I guess that is what I'm getting at here has

0:50:28.680 --> 0:50:31.640
<v Speaker 1>to be baked in for Steve and ask an interesting

0:50:31.760 --> 0:50:36.560
<v Speaker 1>question about have our theories delivered the rational goods? Now?

0:50:37.000 --> 0:50:42.359
<v Speaker 1>Making those assumptions doesn't require that. Chemistry or biology as

0:50:42.440 --> 0:50:46.879
<v Speaker 1>we know it is very closely tracks the truth at

0:50:46.920 --> 0:50:50.239
<v Speaker 1>that level of description. So I'm not suggesting we get

0:50:50.280 --> 0:50:53.480
<v Speaker 1>our emergent phenomena. But there there are constraints. You can

0:50:53.520 --> 0:50:55.600
<v Speaker 1>either be a total skeptic or you have to say

0:50:55.760 --> 0:51:00.600
<v Speaker 1>there are enquirers that have certain capacity of these and

0:51:01.040 --> 0:51:04.600
<v Speaker 1>uh certain reasonable assumptions that they make. I'm not sure

0:51:04.680 --> 0:51:06.600
<v Speaker 1>how far that gets us, but it gets us a

0:51:06.719 --> 0:51:09.840
<v Speaker 1>certain ways. I think you're making the point that we

0:51:09.920 --> 0:51:13.880
<v Speaker 1>can take our skepticism and paranoia too far in throwing

0:51:13.920 --> 0:51:16.800
<v Speaker 1>out everything and saying we can know nothing, um. And

0:51:16.920 --> 0:51:18.960
<v Speaker 1>it's certainly the case that, you know, we would like

0:51:19.040 --> 0:51:21.719
<v Speaker 1>to know something that's true about the universe. But I

0:51:21.760 --> 0:51:26.440
<v Speaker 1>think the motivation for examining these fundamental in the foundations

0:51:26.480 --> 0:51:28.720
<v Speaker 1>of our knowledge and how we know things is because

0:51:28.760 --> 0:51:31.400
<v Speaker 1>we wonder if we've make it made a mistake, if

0:51:31.480 --> 0:51:34.680
<v Speaker 1>we've made some arbitrary choices where we could have perhaps

0:51:34.800 --> 0:51:38.120
<v Speaker 1>if Plato had a different mood, you know, founded intellectual

0:51:38.160 --> 0:51:40.560
<v Speaker 1>thought in another direction, and everything would have been built

0:51:40.600 --> 0:51:42.759
<v Speaker 1>up and conceived up in a completely different way. And

0:51:42.920 --> 0:51:46.320
<v Speaker 1>to me, that's what's exciting about potentially meeting alien physicists,

0:51:46.440 --> 0:51:50.480
<v Speaker 1>or even digging back into ancient human knowledge and seeing

0:51:50.560 --> 0:51:54.600
<v Speaker 1>how independent communities the Mayans, the Egyptians of Chinese thought

0:51:54.640 --> 0:51:57.400
<v Speaker 1>about their the universe and their relationship to it, you know,

0:51:57.520 --> 0:52:00.080
<v Speaker 1>separately from from each other. Because it seems to me

0:52:00.200 --> 0:52:02.359
<v Speaker 1>like it's possible, and it's fascinating to me that it's

0:52:02.360 --> 0:52:05.520
<v Speaker 1>possible that the way we've built our ideas of physics

0:52:05.680 --> 0:52:09.560
<v Speaker 1>and the universe could have some arbitrary nous to it, right,

0:52:09.600 --> 0:52:12.080
<v Speaker 1>that there could be another way to have done this.

0:52:12.280 --> 0:52:13.920
<v Speaker 1>So to me, it's exciting to probe those and to

0:52:14.000 --> 0:52:16.200
<v Speaker 1>do the impossible thing that we suggested earlier, which is

0:52:16.239 --> 0:52:20.120
<v Speaker 1>to imagine what humans haven't yet or maybe cannot yet imagine.

0:52:20.320 --> 0:52:22.200
<v Speaker 1>So let me ask you the last question, what do

0:52:22.239 --> 0:52:25.400
<v Speaker 1>you think are the prospects for making progress? I mean,

0:52:25.480 --> 0:52:28.360
<v Speaker 1>we've been talking about whether the universe out there is

0:52:28.440 --> 0:52:32.560
<v Speaker 1>real or just imagined since the matrix, since um, you know,

0:52:32.640 --> 0:52:36.040
<v Speaker 1>the card, since Plato in fact, so it's been thousands

0:52:36.080 --> 0:52:38.480
<v Speaker 1>of years we've been thinking about these questions. Is it

0:52:38.560 --> 0:52:40.680
<v Speaker 1>a question we'll be thinking about forever or are we

0:52:40.800 --> 0:52:43.120
<v Speaker 1>likely to see breakthroughs where one day we say, oh,

0:52:43.200 --> 0:52:46.680
<v Speaker 1>look we settled that question. Plato was right or Plato

0:52:46.880 --> 0:52:48.960
<v Speaker 1>was wrong, and then we can move on to other questions.

0:52:49.040 --> 0:52:51.040
<v Speaker 1>What do you think, Well, we won't settle it in

0:52:51.120 --> 0:52:56.960
<v Speaker 1>the sense that, um, there's never the basis for a

0:52:58.200 --> 0:53:04.000
<v Speaker 1>somewhat reasonable worry or skepticism that we haven't mailed it down.

0:53:04.440 --> 0:53:09.680
<v Speaker 1>There's always because we're a scientific human inquiry generally, and

0:53:09.800 --> 0:53:13.760
<v Speaker 1>science as a special rigorous case of human inquiry is fallible.

0:53:13.920 --> 0:53:17.640
<v Speaker 1>There's no reason to believe they're perfect. So that's if

0:53:17.760 --> 0:53:21.600
<v Speaker 1>if we lower our sites and uh, get away from

0:53:21.680 --> 0:53:26.279
<v Speaker 1>having a perfect congruence, a perfect mapping of reality. Maybe

0:53:26.360 --> 0:53:29.840
<v Speaker 1>we'll never get that, but we have a closer and

0:53:29.960 --> 0:53:34.280
<v Speaker 1>closer mapping than that. That's good enough. Well, it certainly

0:53:34.480 --> 0:53:37.800
<v Speaker 1>is helping us, you know, develop new technologies and I

0:53:38.000 --> 0:53:41.040
<v Speaker 1>hope revealing something that's true about what's out there in

0:53:41.120 --> 0:53:43.600
<v Speaker 1>the universe. To me, I love these moments of insight

0:53:43.760 --> 0:53:46.680
<v Speaker 1>and discovery where we feel like not just that we've

0:53:46.840 --> 0:53:49.680
<v Speaker 1>developed some new tool that describes the universe, but we're

0:53:49.680 --> 0:53:53.520
<v Speaker 1>actually revealing its internal it's underlying mechanism. You know that

0:53:53.640 --> 0:53:56.200
<v Speaker 1>the ex boson, for example, is actually out there and

0:53:56.400 --> 0:53:58.279
<v Speaker 1>is doing and frowing and doing. It's a bit to

0:53:58.360 --> 0:54:00.480
<v Speaker 1>create mass for all the other particle and not just

0:54:00.960 --> 0:54:03.520
<v Speaker 1>a mathematical description that we have in our heads, because

0:54:03.560 --> 0:54:07.279
<v Speaker 1>otherwise my entire life's work is uh, it's just much

0:54:07.360 --> 0:54:10.279
<v Speaker 1>more theoretical than I ever imagined. But thanks very much

0:54:10.280 --> 0:54:12.239
<v Speaker 1>for joining us on the podcast today and for thinking

0:54:12.280 --> 0:54:15.040
<v Speaker 1>about these crazy questions and allowing me to talk about

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<v Speaker 1>aliens and philosophy at the same time. I really appreciate

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<v Speaker 1>you coming on the podcast. All right, Thanks Daniel, thanks

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<v Speaker 1>for having me, Thanks for listening, and remember that Daniel

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<v Speaker 1>and Jorge explained. The Universe is a production of I

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<v Speaker 1>heart Radio. For more podcast for my heart Radio, visit

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<v Speaker 1>the i heart Radio app, Apple Podcasts, or wherever you

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<v Speaker 1>listen to your favorite shows.