WEBVTT - Gen Z Has Entered the Chat Pt.1

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<v Speaker 1>Native Land Pod is a production of iHeartRadio in partnership

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<v Speaker 1>with Reason Choice Media.

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<v Speaker 2>Welcome, Welcome, Welcome, Welcome, Welcome.

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<v Speaker 1>Welcome, Welcome home, y'all. This is episode counted seventy five.

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<v Speaker 1>I seventy five. I don't know. I'm thinking of, you know,

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<v Speaker 1>driving the state of Florida. Anyway of Native Lamp Pod.

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<v Speaker 1>That seventy fifth episode, and we're excited to continue to

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<v Speaker 1>break down all things politics and culture. We're so happy

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<v Speaker 1>to be back with you today. I'm joined, of course,

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<v Speaker 1>by my fellow co hosts. We are Tiffany Crass, tiff

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<v Speaker 1>Aziel Lai, and I'm Andrew Guillam. What's up here?

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<v Speaker 3>Is the only one that will introduce you or me first,

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<v Speaker 3>and never himself.

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<v Speaker 4>It is fascinating. Appreciate you, I know, but you introduced

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<v Speaker 4>us first.

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<v Speaker 1>I'm never gonna say first with y'all.

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<v Speaker 4>I know you're a gentleman. I just want to say,

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<v Speaker 4>servant of the most tired God. But praise we we

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<v Speaker 4>miss you. Did did you go on the space shuttle

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<v Speaker 4>with Gail?

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<v Speaker 1>You know what you got?

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<v Speaker 5>Jokes?

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<v Speaker 1>Did you see how horrified Gil looked Gail?

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<v Speaker 4>Look?

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<v Speaker 6>Yeah, I'm not happy about it. Even the comments that

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<v Speaker 6>she made afterwards when she was talking about Jeff Bezos

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<v Speaker 6>is doing wonderful things, it just feels like a real

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<v Speaker 6>strong disconnect with community. It was we all rooting for

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<v Speaker 6>Caitlyn Clark. Now is Jeff Bezos is doing wonderful things

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<v Speaker 6>somewhere between Chicago and Santa Barbara Oprah and Gale's like,

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<v Speaker 6>I love you.

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<v Speaker 4>Sign up for this shade.

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<v Speaker 3>I was just asking about the Space Shuttle, cheat, I

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<v Speaker 3>just I just, oh, you.

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<v Speaker 6>Well, you know, I'm I'm very honest, and so the honest.

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<v Speaker 3>Take for me, And she was just asking about Andrew

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<v Speaker 3>being at NASA and the Space Shuttle.

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<v Speaker 4>That's all.

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<v Speaker 1>Oh lord, I think I'm going back to NASA next week.

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<v Speaker 1>All right, So I've got all that I missed y'all

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<v Speaker 1>so much last week out of my out of my system,

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<v Speaker 1>and I want to know what are we talking about today,

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<v Speaker 1>what's on the what's on our minds?

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<v Speaker 3>Well, Tips likes to be in the comments, So it

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<v Speaker 3>sounds like we got a little dragged in the comments.

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<v Speaker 3>A lot of folks not watching the whole show for context,

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<v Speaker 3>and some folks who did and still there are I

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<v Speaker 3>think disagreeing and dissentive views on this, But we really

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<v Speaker 3>want to talk about is this narrative I think of

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<v Speaker 3>rest and recovery and whether you're working or not, are

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<v Speaker 3>you doing both, especially when it comes to the young people.

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<v Speaker 3>So I'd love to hear what y'all think about that.

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<v Speaker 1>Yeah, rest as resistance, as as I've been hearing former resistance. Yeah, okay, tip,

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<v Speaker 1>But for what.

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<v Speaker 6>I just wanted to say, we want to thank Roland

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<v Speaker 6>Martin for he joined us in your stead and what

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<v Speaker 6>happened in your absence Andrew is there was a conversation

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<v Speaker 6>around young folks. Yes, and Angela has some strong thoughts

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<v Speaker 6>as their Row, so I think that was the clipper

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<v Speaker 6>about the place.

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<v Speaker 1>Sorry, well yes, but let me just say this again, Row.

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<v Speaker 1>I said it in a video I sent, but the

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<v Speaker 1>show hadn't run yet. Thank you brother, as always for

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<v Speaker 1>stepping in and holding all of us down. In this case,

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<v Speaker 1>I appreciate you holding holding me down and you know,

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<v Speaker 1>getting some conversation started. Row.

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<v Speaker 4>Row check as only he does.

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<v Speaker 1>As only you do. Let's check out what you started.

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<v Speaker 7>Man, gen X, millennials and gen Z. This is the

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<v Speaker 7>generations that are what I call post civil rights movement babies.

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<v Speaker 7>Those three generations have been making withdraws from the Black

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<v Speaker 7>Bank of Justice and have not made reciprocal deposits. We

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<v Speaker 7>cannot continue to ask baby boomers, who are now in

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<v Speaker 7>their seventies and eighties to keep doing work while we

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<v Speaker 7>sit our asset brunch, while we hang out, or we

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<v Speaker 7>take multiple vacations, or while we check out of the

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<v Speaker 7>process and sit down on the couch. The reason Black

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<v Speaker 7>voter turnout is down is not because we just so

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<v Speaker 7>just checked out.

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<v Speaker 8>It's because the black infrastructure going door to door free

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<v Speaker 8>syncs vota mobilization. Those people are retired or they died,

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<v Speaker 8>and we have to somehow wake the hell up and

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<v Speaker 8>realize now is our time.

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<v Speaker 7>You've been bitching about the baton. Now it's time for

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<v Speaker 7>your ass to run the race.

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<v Speaker 4>What's up?

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<v Speaker 9>Native Lampid? First of all, let me start by saying,

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<v Speaker 9>I love y'all's down. Okay. My name is Avian. I'm

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<v Speaker 9>a civil rights lawyer, and I am a millennial. I

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<v Speaker 9>listened to last week's episode, and I have a lot

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<v Speaker 9>of thoughts. I got a lot of feelings, okay, but

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<v Speaker 9>one of those thing that I feel like it kind

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<v Speaker 9>of lacked nuances. So I'm really excited that you all

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<v Speaker 9>are open to having younger voices to engage in this conversation.

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<v Speaker 9>I really think we should consider all of the factors

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<v Speaker 9>that go into play as to why certain people are

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<v Speaker 9>choosing to withdraw from movement spaces and choosing not to

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<v Speaker 9>engage in the ways that we've seen before. I think

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<v Speaker 9>that black people are right now are choosing rest as

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<v Speaker 9>resistance and intentionally creating spaces of black joy. But I

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<v Speaker 9>totally agree with the premise of what you all were saying.

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<v Speaker 9>I just think we need to dig a little bit

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<v Speaker 9>deeper and consider the why. Why are younger generations not

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<v Speaker 9>showing up?

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<v Speaker 7>How does community look.

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<v Speaker 9>Different for us than it did in the civil rights movement?

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<v Speaker 9>How have we been siloed and individualized in a way

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<v Speaker 9>that is harming us and impacting our community.

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<v Speaker 4>There's so many things.

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<v Speaker 10>That I have to say, so many thoughts.

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<v Speaker 9>Thank you again for considering opening up this space, and

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<v Speaker 9>y'all continue to do the work that you're doing. I

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<v Speaker 9>appreciate y'all, and y'all have a good one.

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<v Speaker 4>Thanks.

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<v Speaker 1>I love it, I love it, I love that, I

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<v Speaker 1>love the ownership.

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<v Speaker 6>So if you're wondering what we're talking about today, that

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<v Speaker 6>is what we're talking about today young folks and what

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<v Speaker 6>is going on with young people, particularly as it relates

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<v Speaker 6>to our politics. So I just want to give the

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<v Speaker 6>listeners and viewers a little bit of background. There are

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<v Speaker 6>currently in the United States just sigh of seventy million

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<v Speaker 6>gen Zers living in America. Gen Zers are born between

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<v Speaker 6>nineteen ninety seven and twenty twelve. They represent, you guys,

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<v Speaker 6>about twenty five percent of the American population, which is

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<v Speaker 6>a sizable portion. In this year, they will be turning

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<v Speaker 6>between fourteen and twenty eight years old. This is the

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<v Speaker 6>newest generation to gain influence across the world in the

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<v Speaker 6>workforce now that they're old enough to vote.

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<v Speaker 4>They are the.

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<v Speaker 6>Last generation, the last generation in which the majority identifies

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<v Speaker 6>as white. Fourteen percent of this generation identifies as black,

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<v Speaker 6>which is pretty much on par with the national population,

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<v Speaker 6>given that black folks represent fourteen percent of the US

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<v Speaker 6>popular This last or in November twenty twenty two, they

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<v Speaker 6>had both the lowest registration voting rate of all generations.

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<v Speaker 6>So I'm excited to dig in and actually hear from

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<v Speaker 6>folks from this generation.

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<v Speaker 3>So we have some young folks to get it off

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<v Speaker 3>their chests with us. They are doing amazing things. Victoria

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<v Speaker 3>Panel is someone who I have known since her eighth grade.

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<v Speaker 3>She was very, very active in the National Action Network.

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<v Speaker 3>She asked me to speak at her eighth grade graduation.

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<v Speaker 3>She is now one of our lead soldiers on State

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<v Speaker 3>of the People's Power Tour and she is also an

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<v Speaker 3>organizer with Untel Freedom and social impact advisor with we

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<v Speaker 3>Inspire Justice.

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<v Speaker 4>Welcome To's sister.

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<v Speaker 3>We have ty Hobson Powell who's an international community advocate

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<v Speaker 3>and he is joining us as well. He's a native

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<v Speaker 3>Washingtonian and lifelong community advocate. Welcome Tie. And we also

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<v Speaker 3>have Marlee Das. I know y'all know this young lady,

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<v Speaker 3>very very powerful, doing incredible work. She's an activist and author,

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<v Speaker 3>a producer and creator of one thousand Black Girls Black

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<v Speaker 3>Girl Books. And I got to tell you, I remember

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<v Speaker 3>when Marley was a small little child. I used to

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<v Speaker 3>hate when people did it. So when we were growing up, y'all,

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<v Speaker 3>I remember when you was this big, and Marley is

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<v Speaker 3>still killing it. So these young foot soldiers are made

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<v Speaker 3>for the work. So we welcome y'all, and thank you

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<v Speaker 3>so much for joining.

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<v Speaker 10>Welcome home, Thank you, thank you all.

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<v Speaker 1>Are you kidding we're honored, we're under to haf y'all.

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<v Speaker 1>So I understand now I missed last week's episode, so

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<v Speaker 1>I get to play real ignorant on some things, so

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<v Speaker 1>long as my opinion isn't being asked. I'm curious as

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<v Speaker 1>you all listen to the episode, I assume you make

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<v Speaker 1>a Maybe I shouldn't assume, but I hope you make

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<v Speaker 1>a regular habit of listening from week to week, and

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<v Speaker 1>you can sort of tell when dynamics are are excitable

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<v Speaker 1>in the space and when you know, you know, we're

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<v Speaker 1>just chilling a little bit. And it's seems like last

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<v Speaker 1>week I listened to the show as well and had

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<v Speaker 1>some thoughts. But I'm curious to know what prick, y'all,

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<v Speaker 1>what what made you say a man? What made you say?

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<v Speaker 5>Ouch?

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<v Speaker 9>I mean?

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<v Speaker 1>And don't all jump it once?

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<v Speaker 3>I think Marley started, Marley you had the floor.

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<v Speaker 10>Yeah, no worries. I think one thing that I really

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<v Speaker 10>enjoyed the conversation. First of all, I think that it's

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<v Speaker 10>very important to hear perspectives from all generations about what's

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<v Speaker 10>happening and kind of the stagnation that we're all feeling

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<v Speaker 10>when it comes to justice. That like we are experiencing

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<v Speaker 10>the beginning of a fascist country, and we are not

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<v Speaker 10>seeing people jump up in the streets or you know,

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<v Speaker 10>walk out every day speaking on this in the way

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<v Speaker 10>that we need to speak about it. I think the

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<v Speaker 10>one thing that pricked me the most, that I feel

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<v Speaker 10>like is kind of a related to that stagnation, is

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<v Speaker 10>how how little a conversation around racial capitalism has had

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<v Speaker 10>and how much of the difference between this is kind

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<v Speaker 10>of the civil rights movement being understood as a civic

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<v Speaker 10>and legal issue where we're looking for the passing of

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<v Speaker 10>a civil Rights Act, we're looking for the end of

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<v Speaker 10>an apartheid between black folks and white folks, but now recognizing,

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<v Speaker 10>just as we said with gen Z, that we're moving

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<v Speaker 10>into this multi racial, multi ethnic, incredibly diverse society where

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<v Speaker 10>we have nine hundred billionaires in the United States, and

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<v Speaker 10>that you know, the black bank of justice in many

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<v Speaker 10>ways has just been completely upturned by racial capitalism. And

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<v Speaker 10>I think it's an important conce part of the conversation.

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<v Speaker 10>Why it was so eager to talk is because I

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<v Speaker 10>agree with the points that are being made, and I

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<v Speaker 10>think so much more of this is an issue around

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<v Speaker 10>the breaking down of like our wealth gap is the

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<v Speaker 10>same as it was in the nineteen sixties. Black folks

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<v Speaker 10>still are meeting and wealth. Their median wealth becomes like

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<v Speaker 10>ten percent. I'm pretty sure of white folks on average,

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<v Speaker 10>and that hasn't moved since the sixties, And I think

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<v Speaker 10>that plays a big role in this idea of our bank.

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<v Speaker 10>Is like, if the bank is staying the same size

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<v Speaker 10>for us, but the bank is growing at these exponential

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<v Speaker 10>rates for tech billionaires and tech CEOs, that means our

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<v Speaker 10>bank exists, but it's just so small now, and we

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<v Speaker 10>didn't know that it would need to get that big.

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<v Speaker 10>So I'm excited to talk about ways that we can

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<v Speaker 10>make it bigger and hopefully make it more expansive.

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<v Speaker 4>That uh, Victoria, what about you?

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<v Speaker 11>Oh all right now?

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<v Speaker 10>You know I love young folks.

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<v Speaker 11>I have been in this movement for a long time,

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<v Speaker 11>since I was twelve years old, and so I'm automatically

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<v Speaker 11>going to defend young people. For me, it was the

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<v Speaker 11>withdrawal statement. You know, I don't think that we're withdrawn

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<v Speaker 11>from the movement. I think our deposits just look different.

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<v Speaker 11>They show up differently. I think young people are organizing

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<v Speaker 11>on a true grassroots level with mutual aid, showing up

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<v Speaker 11>for each other, raising money for each other, cooking meals

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<v Speaker 11>for each other, Like we often use our joy as

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<v Speaker 11>our weapon, and our fight looks different, but we're still

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<v Speaker 11>in the ring. And you also have to think too.

0:11:46.760 --> 0:11:49.719
<v Speaker 11>This generation has lived through COVID. We've watched pillars in

0:11:49.760 --> 0:11:53.240
<v Speaker 11>our community and our families quite literally die, and then

0:11:53.280 --> 0:11:55.280
<v Speaker 11>we're not able to see them. Some young people didn't

0:11:55.280 --> 0:11:58.560
<v Speaker 11>even get to enjoy their graduations. We've lived through Trayvon Martin,

0:11:58.800 --> 0:12:00.599
<v Speaker 11>which for a lot of young people served as the

0:12:00.640 --> 0:12:03.800
<v Speaker 11>catalyst to their advocacy. We've been a countless funerals of

0:12:03.840 --> 0:12:07.000
<v Speaker 11>young black folks who are killed by police officers who

0:12:07.000 --> 0:12:10.000
<v Speaker 11>are supposed to serve and protect us. I mean George Floyd,

0:12:10.160 --> 0:12:12.560
<v Speaker 11>Eric Gardner, Mike Brown, Sameer Y, Sandra Blain. I mean,

0:12:12.600 --> 0:12:15.120
<v Speaker 11>the list, unfortunately just goes on and on and on.

0:12:15.200 --> 0:12:18.000
<v Speaker 11>I mean, we've lived through watching our friends get deported,

0:12:18.120 --> 0:12:21.400
<v Speaker 11>like people are getting deported. We're watching colleges that we

0:12:21.520 --> 0:12:23.840
<v Speaker 11>work so hard to get into study day in and

0:12:23.920 --> 0:12:27.440
<v Speaker 11>day out, erasing our history and telling us that the

0:12:27.480 --> 0:12:30.400
<v Speaker 11>efforts for DEI are just not important. Students are being

0:12:30.480 --> 0:12:33.120
<v Speaker 11>arrested on campus or protesting. I mean with a stroke

0:12:33.160 --> 0:12:35.200
<v Speaker 11>of a pen. We're watching students who work so hard

0:12:35.240 --> 0:12:37.400
<v Speaker 11>to make it into a university be deported. We've lived

0:12:37.440 --> 0:12:40.800
<v Speaker 11>through now too, Trump presidencies where we are watching this

0:12:40.840 --> 0:12:45.480
<v Speaker 11>orange man literally strip everything that our ancestors have fought for.

0:12:45.880 --> 0:12:48.439
<v Speaker 11>So should we be outraged, Hell yeah, But I can

0:12:48.480 --> 0:12:51.840
<v Speaker 11>also understand why young people are exhausted and while we're drained,

0:12:52.559 --> 0:12:55.280
<v Speaker 11>we have to create space for people who are watching

0:12:55.360 --> 0:12:58.280
<v Speaker 11>everything that's happening and feel like all they can do

0:12:59.040 --> 0:13:02.560
<v Speaker 11>is ensure their own survival because it's honestly, it's scary

0:13:02.559 --> 0:13:04.439
<v Speaker 11>out there, and I think that that's where our compassion

0:13:04.760 --> 0:13:08.000
<v Speaker 11>and our empathy come into play. It's a movement of love.

0:13:08.040 --> 0:13:10.880
<v Speaker 11>There is no movement without love, and that has to

0:13:10.920 --> 0:13:13.840
<v Speaker 11>include people who just want to exist.

0:13:14.880 --> 0:13:15.280
<v Speaker 4>I am.

0:13:15.600 --> 0:13:17.559
<v Speaker 3>I know we just lost Tie, and I just want

0:13:17.600 --> 0:13:19.600
<v Speaker 3>to know we are having some production challenges, but I'm

0:13:19.600 --> 0:13:22.240
<v Speaker 3>sure we're going to have him back. I have one question,

0:13:22.280 --> 0:13:24.319
<v Speaker 3>and I really Tiff and Andrew, I want to hear

0:13:24.320 --> 0:13:26.600
<v Speaker 3>this from y'all too. When I went back, I don't

0:13:26.600 --> 0:13:28.839
<v Speaker 3>know why I thought that the conversation was just on

0:13:28.920 --> 0:13:32.240
<v Speaker 3>young people. When we heard Roland today, he said gen

0:13:32.520 --> 0:13:37.240
<v Speaker 3>X millennials and gen Z are withdrawing more than their depositing.

0:13:38.120 --> 0:13:40.120
<v Speaker 3>I'm curious to know if you all think that when

0:13:40.120 --> 0:13:44.240
<v Speaker 3>we consider the masses, are people doing more withdraws or

0:13:44.280 --> 0:13:47.720
<v Speaker 3>are they doing more deposits? And like why, like what

0:13:47.760 --> 0:13:50.439
<v Speaker 3>do we really believe about all across generations, tiff to

0:13:50.559 --> 0:13:52.640
<v Speaker 3>shout out your show, what do we think about that?

0:13:53.080 --> 0:13:55.080
<v Speaker 3>Like that is that really a thing? Do we really

0:13:55.080 --> 0:13:58.000
<v Speaker 3>think people are depositing more in the Bank of Black Justice?

0:13:58.040 --> 0:14:00.120
<v Speaker 3>Knowing that that's not a check you can necessary of

0:14:00.160 --> 0:14:02.040
<v Speaker 3>the cash, but it's about a movement?

0:14:02.520 --> 0:14:06.280
<v Speaker 1>Do you really think that, Angela and asking that when

0:14:06.320 --> 0:14:08.880
<v Speaker 1>we talk about just for the audience and ourselves, we're

0:14:08.920 --> 0:14:11.360
<v Speaker 1>not talking about a little This is not a literal

0:14:11.679 --> 0:14:14.000
<v Speaker 1>banks should be a literal base. There should be a

0:14:14.000 --> 0:14:16.520
<v Speaker 1>literle bank. There ain't no doubt about it. There's no

0:14:16.559 --> 0:14:19.120
<v Speaker 1>doubt about it. But in this instance, we're trying to say,

0:14:19.720 --> 0:14:23.440
<v Speaker 1>are people on the whole giving more to this universal

0:14:23.520 --> 0:14:28.680
<v Speaker 1>movement based fight toward I hope freedom, or are folks

0:14:28.680 --> 0:14:31.400
<v Speaker 1>sort of kind of laying on the laurels of what's

0:14:31.440 --> 0:14:34.040
<v Speaker 1>come before and the fights that are being had and

0:14:34.080 --> 0:14:36.720
<v Speaker 1>the fighters who are acting on their behalf? Is it

0:14:36.800 --> 0:14:39.200
<v Speaker 1>more of one or the other, or do you reject

0:14:39.240 --> 0:14:41.720
<v Speaker 1>the premise of the question. It's it's y'all's turn.

0:14:44.440 --> 0:14:46.040
<v Speaker 10>Us as the young folks.

0:14:46.400 --> 0:14:50.080
<v Speaker 3>Well, yeah, weigh in that, Yeah on that, Yeah, I

0:14:50.080 --> 0:14:51.080
<v Speaker 3>think it's a conversation.

0:14:51.960 --> 0:14:54.240
<v Speaker 10>Yeah, I mean I think that I do not think

0:14:54.280 --> 0:14:56.080
<v Speaker 10>first of all, outright, I don't think that gen Z

0:14:56.160 --> 0:14:57.800
<v Speaker 10>is laying on their laurels. I mean I can speak

0:14:57.800 --> 0:15:00.280
<v Speaker 10>for my own personal experience of the work. I is

0:15:00.280 --> 0:15:02.680
<v Speaker 10>that I started at ten years old collecting and donating

0:15:02.680 --> 0:15:04.800
<v Speaker 10>books with black girls as the main character and have

0:15:04.920 --> 0:15:07.600
<v Speaker 10>now collected fifteen thousand. So I feel like with my

0:15:07.720 --> 0:15:10.080
<v Speaker 10>work on its own, can speak for a lot of

0:15:10.120 --> 0:15:13.600
<v Speaker 10>the experiences for like young black educational justice. But I

0:15:13.680 --> 0:15:16.680
<v Speaker 10>really think once again that like this question I rejected

0:15:16.720 --> 0:15:19.840
<v Speaker 10>in a certain sense because there's also a question of

0:15:19.840 --> 0:15:24.000
<v Speaker 10>like modernity and a question of America changing from nineteen

0:15:24.040 --> 0:15:26.480
<v Speaker 10>fifty to nineteen sixty to twenty twenty four and twenty

0:15:26.520 --> 0:15:29.760
<v Speaker 10>twenty five where I feel like like social media and

0:15:29.800 --> 0:15:32.920
<v Speaker 10>smartphones have democratized activism, and when we think about the

0:15:32.920 --> 0:15:35.720
<v Speaker 10>Black Lives Matter movement, even George Floyd's death, it was

0:15:35.720 --> 0:15:38.120
<v Speaker 10>filmed because of a seventeen year old on their phone.

0:15:38.240 --> 0:15:40.200
<v Speaker 10>So when we think about the actual beginning of what

0:15:40.320 --> 0:15:43.040
<v Speaker 10>happened in twenty twenty, that was started by a young

0:15:43.160 --> 0:15:46.560
<v Speaker 10>teenage Black girl who recorded and started that like started

0:15:46.560 --> 0:15:49.280
<v Speaker 10>that movement up again in twenty twenty, obviously still founded

0:15:49.280 --> 0:15:52.240
<v Speaker 10>by millennials and Gen X who put that deposit in

0:15:52.280 --> 0:15:53.800
<v Speaker 10>the bank. So I feel like we can even see

0:15:53.800 --> 0:15:56.760
<v Speaker 10>then how it's intergenerational and how that's a major deposit.

0:15:57.120 --> 0:15:59.600
<v Speaker 10>I think one big thing to also shout out is

0:15:59.680 --> 0:16:03.920
<v Speaker 10>climate justice. That younger generations and Gen Z have been

0:16:03.960 --> 0:16:08.120
<v Speaker 10>so focused on climate emergencies since I mean, for me,

0:16:08.240 --> 0:16:11.040
<v Speaker 10>like I could say since twenty fifteen, twenty sixteen, but

0:16:11.120 --> 0:16:15.240
<v Speaker 10>because that is oftentimes an intersectional movement that talks about humanity, right,

0:16:15.280 --> 0:16:17.560
<v Speaker 10>we're talking about the earth. A lot of the times

0:16:17.600 --> 0:16:20.280
<v Speaker 10>older generations don't feel or understand the ways that it's

0:16:20.320 --> 0:16:23.560
<v Speaker 10>directly impacting Black communities. And I think now there's so

0:16:23.600 --> 0:16:26.720
<v Speaker 10>many more organizations like Black Girl and environmentalists or young

0:16:26.760 --> 0:16:29.520
<v Speaker 10>black climate leaders who are doing that work. But you know,

0:16:29.600 --> 0:16:32.640
<v Speaker 10>thirteen four percent of Black children have asthma, which is

0:16:32.640 --> 0:16:34.880
<v Speaker 10>double the rate of white children. That we are seventy

0:16:34.960 --> 0:16:38.160
<v Speaker 10>five percent more likely to live near industrial facilities, and

0:16:38.480 --> 0:16:41.960
<v Speaker 10>these you know, and these exposures to environmental harm play

0:16:42.040 --> 0:16:43.680
<v Speaker 10>the same amount of role in like this need to

0:16:43.760 --> 0:16:47.280
<v Speaker 10>rest as the issues happening in politics, where like if

0:16:47.280 --> 0:16:50.000
<v Speaker 10>we live in communities that are killing us, This is

0:16:50.000 --> 0:16:52.560
<v Speaker 10>why people feel that rest is resistance. And I think

0:16:52.600 --> 0:16:54.920
<v Speaker 10>those are kind of forces that combine themselves, as like

0:16:55.520 --> 0:16:57.920
<v Speaker 10>over half of people living and have and had near

0:16:57.960 --> 0:17:00.680
<v Speaker 10>hazardous waste, our people of color would make you want

0:17:00.680 --> 0:17:02.960
<v Speaker 10>to lay down too. So I think it's an important

0:17:03.000 --> 0:17:05.200
<v Speaker 10>thing that was that isn't always addressed in this conversation

0:17:05.280 --> 0:17:08.320
<v Speaker 10>around why people feel the need to rest, is that

0:17:08.440 --> 0:17:11.679
<v Speaker 10>so much of this environmental race, this environmental racism disparity,

0:17:12.000 --> 0:17:15.720
<v Speaker 10>directly impacts black health, which directly creates like the stagnation

0:17:15.760 --> 0:17:16.320
<v Speaker 10>that we're seeing.

0:17:17.119 --> 0:17:19.160
<v Speaker 3>I gotta I gotta just say, though, I'm gonna push

0:17:19.200 --> 0:17:21.960
<v Speaker 3>y'all a little bit because I've known about you all,

0:17:22.040 --> 0:17:25.000
<v Speaker 3>have known you for a long time. You all are,

0:17:25.080 --> 0:17:27.600
<v Speaker 3>to me are the exception and not the norm. I

0:17:27.640 --> 0:17:30.760
<v Speaker 3>think that when I consider Andrew, Andrew is an exception

0:17:30.840 --> 0:17:32.840
<v Speaker 3>and not the norm. Tiff is an exception and not

0:17:32.920 --> 0:17:35.400
<v Speaker 3>the norm. When we talk about this space, this isn't

0:17:35.440 --> 0:17:40.040
<v Speaker 3>a place that people volunteer to get in with at

0:17:40.080 --> 0:17:43.240
<v Speaker 3>massive numbers. They might go to a fight back protest

0:17:43.400 --> 0:17:47.639
<v Speaker 3>or fight the Oligarchy rally with Bernie and AOC and

0:17:47.720 --> 0:17:50.600
<v Speaker 3>even a lot of they don't look like us. You know,

0:17:50.760 --> 0:17:53.240
<v Speaker 3>Black Lives Matter was started by three black women, so

0:17:53.720 --> 0:17:56.120
<v Speaker 3>it was supported by the masses. But when we think

0:17:56.119 --> 0:17:59.040
<v Speaker 3>about how we are contributing to movements rit large, are

0:17:59.080 --> 0:18:01.919
<v Speaker 3>you y'all really going to tell me that more often

0:18:01.920 --> 0:18:04.239
<v Speaker 3>than not, the black people in your families and your

0:18:04.240 --> 0:18:08.280
<v Speaker 3>friend groups are overwhelmingly supporting these movements. Because that's not

0:18:08.280 --> 0:18:11.680
<v Speaker 3>my testimony. That's not true. I was born by raised

0:18:11.680 --> 0:18:14.400
<v Speaker 3>born and raised by an activists. Most of my family

0:18:14.520 --> 0:18:18.000
<v Speaker 3>doesn't even they support it, but they're not engaged. So

0:18:18.040 --> 0:18:19.000
<v Speaker 3>if y'all are telling.

0:18:18.760 --> 0:18:20.200
<v Speaker 4>Me they're engaged, I just want to see the math.

0:18:20.240 --> 0:18:23.159
<v Speaker 4>I haven't seen the math, just I can tell you.

0:18:23.240 --> 0:18:25.040
<v Speaker 1>Not true for any generation, by the way, But I

0:18:25.119 --> 0:18:25.920
<v Speaker 1>love what I'm saying.

0:18:26.280 --> 0:18:28.800
<v Speaker 10>Yeah, yeah, yeah, I mean I can tell you the math.

0:18:28.880 --> 0:18:29.200
<v Speaker 4>I can.

0:18:29.760 --> 0:18:32.000
<v Speaker 10>I've worked and grown up in Essex County, New Jersey,

0:18:32.080 --> 0:18:34.320
<v Speaker 10>and I've worked with fifteen other girls who have done

0:18:34.320 --> 0:18:38.119
<v Speaker 10>social justice projects around STEM based education, done social just

0:18:38.320 --> 0:18:42.879
<v Speaker 10>like STEM based education wellness, mental health like all disability

0:18:42.920 --> 0:18:45.800
<v Speaker 10>access like I have seen this happen in Essex County,

0:18:45.880 --> 0:18:47.520
<v Speaker 10>New Jersey, where I am from, with the help of

0:18:47.520 --> 0:18:50.879
<v Speaker 10>the Grassroots Community Foundation. That there are so many grassroots

0:18:51.000 --> 0:18:54.480
<v Speaker 10>organizations that are leading and creating nonprofits to train young

0:18:54.480 --> 0:18:56.760
<v Speaker 10>girls of color. There's Girls for Gender Equity in New

0:18:56.840 --> 0:19:00.000
<v Speaker 10>York City. There's so many organizations that are doing this work.

0:19:00.280 --> 0:19:03.080
<v Speaker 10>I think that a lot of this comes from this

0:19:03.200 --> 0:19:06.000
<v Speaker 10>idea that folks aren't engaged is because of this. I

0:19:06.040 --> 0:19:07.880
<v Speaker 10>think there's a lot of a focus on culture when

0:19:07.880 --> 0:19:10.800
<v Speaker 10>we talk about representation in black folks and pushing things forward,

0:19:10.880 --> 0:19:12.920
<v Speaker 10>and when we look in our culture right now, we

0:19:12.960 --> 0:19:17.160
<v Speaker 10>see black like black leaders being arrested on sex crime,

0:19:17.240 --> 0:19:20.920
<v Speaker 10>sexual assaulting. We see drama all over with former gen

0:19:21.119 --> 0:19:23.400
<v Speaker 10>X and millennial black leaders. A lot of black men

0:19:23.480 --> 0:19:26.159
<v Speaker 10>right now are being kind of policed in the public

0:19:26.160 --> 0:19:28.399
<v Speaker 10>eye for their celebrity and at the same time as

0:19:28.440 --> 0:19:30.680
<v Speaker 10>that that's what gets the highlight and not the story

0:19:30.920 --> 0:19:32.840
<v Speaker 10>of the young fifteen year old girls that are creating

0:19:32.920 --> 0:19:35.840
<v Speaker 10>mental health Day legislation, running a program like Greener Been

0:19:35.880 --> 0:19:37.600
<v Speaker 10>Week in New Jersey. That a lot of the times

0:19:37.640 --> 0:19:39.600
<v Speaker 10>when we think about where the lenses on black people

0:19:39.640 --> 0:19:42.159
<v Speaker 10>and what they are doing. They're being policed, but there

0:19:42.240 --> 0:19:45.400
<v Speaker 10>is no desire to cover a story of successful young

0:19:45.400 --> 0:19:48.480
<v Speaker 10>black girls and the stories of the twenty other girls

0:19:48.480 --> 0:19:50.000
<v Speaker 10>that have grown up doing the same work that I

0:19:50.080 --> 0:19:52.880
<v Speaker 10>do have just not received the same amount of media coverage,

0:19:53.000 --> 0:19:55.040
<v Speaker 10>have not received the same amount of funding. But I

0:19:55.040 --> 0:19:57.200
<v Speaker 10>think that to suggest that there are less people that

0:19:57.240 --> 0:19:59.920
<v Speaker 10>are engaged is it's an only issue of spotlight.

0:20:00.000 --> 0:20:00.480
<v Speaker 4>It's not an.

0:20:00.440 --> 0:20:02.119
<v Speaker 10>Issue of engagement.

0:20:03.320 --> 0:20:03.840
<v Speaker 5>That's fair.

0:20:15.880 --> 0:20:18.000
<v Speaker 6>Let me just give a little pushback on that, because

0:20:18.800 --> 0:20:22.480
<v Speaker 6>what we looked at is the data of gen Z

0:20:22.640 --> 0:20:25.720
<v Speaker 6>ers who are participating in the electoral process. So perhaps

0:20:25.840 --> 0:20:28.920
<v Speaker 6>what you're saying is maybe you all don't view voting

0:20:30.200 --> 0:20:33.720
<v Speaker 6>as the only definition of being active in your community.

0:20:34.440 --> 0:20:38.600
<v Speaker 6>But the reality is that gen Z was the had

0:20:38.760 --> 0:20:44.640
<v Speaker 6>lower rates of civic engagement than any other generation. That's

0:20:44.760 --> 0:20:56.440
<v Speaker 6>true relatives, yes, but comparatively speaking to other generations. So

0:20:56.520 --> 0:20:58.919
<v Speaker 6>let me just let's get through and ask my question.

0:20:59.520 --> 0:21:04.239
<v Speaker 6>I'm curious. It's kind of like when you go to

0:21:04.280 --> 0:21:07.280
<v Speaker 6>a school and you say, hey, we're having an after

0:21:07.280 --> 0:21:10.440
<v Speaker 6>school program for anyone who wants to go to college.

0:21:10.440 --> 0:21:10.720
<v Speaker 4>Come.

0:21:11.000 --> 0:21:13.359
<v Speaker 6>I would often have to tell educators and people in

0:21:13.400 --> 0:21:16.120
<v Speaker 6>the classroom. The people who show up to that program

0:21:16.200 --> 0:21:18.560
<v Speaker 6>are not always the people who need the most help.

0:21:18.600 --> 0:21:20.360
<v Speaker 6>They're the people who need the least help. Because they're

0:21:20.359 --> 0:21:24.040
<v Speaker 6>showing up, they're participating. So the young people I talk

0:21:24.119 --> 0:21:27.199
<v Speaker 6>to are not talking about climate justice. I applaud you

0:21:27.240 --> 0:21:29.960
<v Speaker 6>for doing that. I think that's amazing, but we have

0:21:30.080 --> 0:21:33.080
<v Speaker 6>to engage in the reality of this. The young people

0:21:33.119 --> 0:21:35.440
<v Speaker 6>I'm following. My feed is not full of young people

0:21:35.480 --> 0:21:37.679
<v Speaker 6>talking about climate justice. My feed is not full of

0:21:37.720 --> 0:21:40.440
<v Speaker 6>young people talking about registering the vote, and the data

0:21:40.480 --> 0:21:44.000
<v Speaker 6>doesn't support that itself. So it's not I'm certainly not

0:21:44.160 --> 0:21:47.160
<v Speaker 6>here to impugne the younger generation at all. It's more

0:21:47.200 --> 0:21:50.320
<v Speaker 6>of a case study. I want to listen and understand.

0:21:50.760 --> 0:21:53.160
<v Speaker 6>So for the people who might not be like you,

0:21:53.480 --> 0:21:56.200
<v Speaker 6>For the people who are saying I don't participate, those

0:21:56.240 --> 0:21:58.600
<v Speaker 6>are people. Those are your peers and folks you talk to.

0:21:59.840 --> 0:22:02.879
<v Speaker 6>You've laid out some of the challenges looking at the

0:22:02.920 --> 0:22:05.800
<v Speaker 6>sixties to today, But what are things you're hearing from people,

0:22:06.080 --> 0:22:10.760
<v Speaker 6>your friends, your peers, who are not organizing around climate justice,

0:22:10.800 --> 0:22:13.119
<v Speaker 6>and who can't tell you who their member of Congress is,

0:22:13.160 --> 0:22:15.359
<v Speaker 6>and who have never voted in their life and they

0:22:15.400 --> 0:22:17.040
<v Speaker 6>don't feel any kind of way about it. And that's

0:22:17.080 --> 0:22:20.040
<v Speaker 6>it either one of you ladies who are willing to answer.

0:22:20.040 --> 0:22:21.960
<v Speaker 6>And I see we do have tie back tie. I

0:22:22.040 --> 0:22:24.119
<v Speaker 6>know we have a lot of technical difficulties.

0:22:24.119 --> 0:22:25.040
<v Speaker 4>So if you want to jump in.

0:22:25.040 --> 0:22:27.920
<v Speaker 6>On this question while we have you, please feel free,

0:22:27.960 --> 0:22:30.240
<v Speaker 6>sir h yeah, I just.

0:22:30.320 --> 0:22:32.160
<v Speaker 5>Really quickly while you guys, can you hear me now?

0:22:32.320 --> 0:22:33.879
<v Speaker 4>Yes, yes, so hear you go right.

0:22:34.480 --> 0:22:36.200
<v Speaker 12>I wanted to jump in on something that I didn't

0:22:36.240 --> 0:22:38.080
<v Speaker 12>get a chance to comment on, which is that I

0:22:38.080 --> 0:22:40.280
<v Speaker 12>do think that it's important to hear what's true about

0:22:40.280 --> 0:22:43.080
<v Speaker 12>the critiques about this generation so that we can improve.

0:22:43.520 --> 0:22:45.760
<v Speaker 12>I think, you know, same as every generation. Some folks

0:22:45.840 --> 0:22:48.520
<v Speaker 12>don't adequately deposit into the bank of justice. That was

0:22:48.520 --> 0:22:50.800
<v Speaker 12>true back in my Auntie's day. That was true back

0:22:50.800 --> 0:22:53.560
<v Speaker 12>in Grandma's day. It is true now. You know, you

0:22:53.640 --> 0:22:55.480
<v Speaker 12>have folks who say trendy shit like we are not

0:22:55.560 --> 0:22:57.720
<v Speaker 12>our ancestors, and it's not true in the flattering way

0:22:57.800 --> 0:23:00.680
<v Speaker 12>they think, because we can't give up Target or Starbucks

0:23:00.680 --> 0:23:03.320
<v Speaker 12>for our revolution, right, we aren't doing that. So I

0:23:03.400 --> 0:23:06.159
<v Speaker 12>do believe that there is some validity to the idea

0:23:06.200 --> 0:23:08.440
<v Speaker 12>that we are not doing all that we can. I mean,

0:23:08.440 --> 0:23:11.159
<v Speaker 12>the underground railroad was created with less than the resources.

0:23:11.240 --> 0:23:13.320
<v Speaker 12>Where's our support of infrastructure? Now with all of the

0:23:13.359 --> 0:23:16.399
<v Speaker 12>infrastructure on social media and things that we have, we

0:23:16.440 --> 0:23:18.360
<v Speaker 12>don't have it. So I think that some of those

0:23:18.359 --> 0:23:20.960
<v Speaker 12>critiques are true about their generation and the fact that

0:23:21.000 --> 0:23:22.159
<v Speaker 12>we don't show up in the way.

0:23:22.000 --> 0:23:22.600
<v Speaker 5>That we could.

0:23:22.960 --> 0:23:26.200
<v Speaker 12>But also think about the reasons why we aren't always

0:23:26.320 --> 0:23:29.240
<v Speaker 12>valued as leaders. Think about how many times that there

0:23:29.240 --> 0:23:32.080
<v Speaker 12>were voices under twenty five centered in those town halls

0:23:32.080 --> 0:23:34.360
<v Speaker 12>and panels leading up to the election. The same ones

0:23:34.400 --> 0:23:36.520
<v Speaker 12>who we tell are important for their vote didn't have

0:23:36.560 --> 0:23:39.159
<v Speaker 12>any representation on those big stages to talk to them

0:23:39.200 --> 0:23:41.320
<v Speaker 12>about why they should care or why they should have

0:23:41.359 --> 0:23:44.199
<v Speaker 12>a task. How many young voices are substantivity brought to

0:23:44.200 --> 0:23:46.439
<v Speaker 12>the table as collaborators. I mean I was in direct

0:23:46.440 --> 0:23:49.080
<v Speaker 12>contact with the Office of Public Engagement and they decided

0:23:49.080 --> 0:23:51.200
<v Speaker 12>that they would rather have K pop singers comes to

0:23:51.280 --> 0:23:54.040
<v Speaker 12>the White House than have black organizers from around the country.

0:23:54.160 --> 0:23:56.400
<v Speaker 12>We with the Domestic Policy Council, But.

0:23:56.280 --> 0:23:57.000
<v Speaker 5>It's not just that.

0:23:57.359 --> 0:24:00.199
<v Speaker 12>I was just a discernment in the past weekend with

0:24:00.320 --> 0:24:02.159
<v Speaker 12>Jamal Bryant where he was talking about how this is

0:24:02.160 --> 0:24:05.320
<v Speaker 12>the largest generation of black people making the exit from

0:24:05.359 --> 0:24:07.640
<v Speaker 12>the church. And when you look at church and its

0:24:07.640 --> 0:24:11.440
<v Speaker 12>ability to anchor movement, what are the reasons why church

0:24:11.480 --> 0:24:14.040
<v Speaker 12>isn't speaking our language. It's a reason why young people

0:24:14.080 --> 0:24:16.399
<v Speaker 12>want to go and sit bottomless mimosas then sit in

0:24:16.840 --> 0:24:19.240
<v Speaker 12>the church and be told a language that no longer

0:24:19.280 --> 0:24:22.399
<v Speaker 12>speaks to them. Right, and so it is something for

0:24:22.440 --> 0:24:24.800
<v Speaker 12>the church to say, Okay, I am losing my folks.

0:24:25.000 --> 0:24:27.080
<v Speaker 12>Let's make this adjustment. Because again, when we look at

0:24:27.080 --> 0:24:30.199
<v Speaker 12>this iteration of Black Lives Matter, it represents one of

0:24:30.240 --> 0:24:33.600
<v Speaker 12>the few movements social justice anchored that was not born

0:24:33.680 --> 0:24:36.359
<v Speaker 12>in the church where people were not getting their mandate

0:24:36.440 --> 0:24:39.679
<v Speaker 12>during Sunday sermon to be able to move around where there.

0:24:39.680 --> 0:24:42.520
<v Speaker 12>So we don't see the organization in that same way. Obviously,

0:24:42.560 --> 0:24:44.960
<v Speaker 12>there is some apathy as well, because we are stuck

0:24:45.000 --> 0:24:47.399
<v Speaker 12>in this lesser of the two evils paradigm where we

0:24:47.480 --> 0:24:50.520
<v Speaker 12>sitting there, we're looking at the inherently racist GOP and

0:24:50.560 --> 0:24:53.600
<v Speaker 12>then the slightly to the left Democrats who don't dare

0:24:53.720 --> 0:24:55.959
<v Speaker 12>do any damn bold thing. I mean, the thing is,

0:24:56.000 --> 0:24:57.840
<v Speaker 12>I was having a question with Lolo yesterday and she

0:24:57.920 --> 0:25:00.359
<v Speaker 12>asked me. She said, Hi, do you feel at aesthetic?

0:25:00.600 --> 0:25:02.040
<v Speaker 12>I said, I'm the father of a three year old

0:25:02.119 --> 0:25:04.160
<v Speaker 12>daughter who's going to grow up to be a black woman.

0:25:04.359 --> 0:25:07.080
<v Speaker 12>I can't afford to be apathetic. But I'm pissed off,

0:25:07.280 --> 0:25:09.080
<v Speaker 12>and I'm pissed off that I'm more pissed off than

0:25:09.080 --> 0:25:11.640
<v Speaker 12>the Democrats who say they are all leaders are. I'm

0:25:11.680 --> 0:25:16.560
<v Speaker 12>pissed off that we have somehow allowed diversity in pissed

0:25:16.560 --> 0:25:19.560
<v Speaker 12>poor leadership to be our mark of success, to be

0:25:19.640 --> 0:25:22.560
<v Speaker 12>how we measure success, to have somebody like a Kamala

0:25:22.600 --> 0:25:24.959
<v Speaker 12>Harris who has the chance to make history, but not

0:25:25.000 --> 0:25:27.320
<v Speaker 12>feel that we can push hard enough on her to say, hey, look,

0:25:27.400 --> 0:25:29.600
<v Speaker 12>it's not just enough to be black. Say something about

0:25:29.600 --> 0:25:33.520
<v Speaker 12>that genocide over there, right like, we cannot afford to

0:25:33.560 --> 0:25:35.960
<v Speaker 12>be content with diversity at the helm of a vehicle

0:25:36.040 --> 0:25:37.440
<v Speaker 12>that doesn't drive us to where we're going.

0:25:37.600 --> 0:25:40.240
<v Speaker 5>I know, I said a whole lot and nothing. I'm sorry.

0:25:40.280 --> 0:25:41.920
<v Speaker 12>I just had to get that in there while y'all

0:25:41.920 --> 0:25:43.719
<v Speaker 12>got me, because I wanted to cover as much as

0:25:43.760 --> 0:25:44.160
<v Speaker 12>I heard.

0:25:44.240 --> 0:25:48.919
<v Speaker 3>But man, yes, power, and then I just Marley, I

0:25:48.960 --> 0:25:51.040
<v Speaker 3>know your hand went up. I know we lose you

0:25:51.119 --> 0:25:53.040
<v Speaker 3>in ten minutes so I want to go to you,

0:25:53.320 --> 0:25:55.120
<v Speaker 3>and then I do want y'all to answer my question,

0:25:55.200 --> 0:25:57.240
<v Speaker 3>and we got to get more people involved overall. Yes,

0:25:57.320 --> 0:26:00.200
<v Speaker 3>Marly Well, I think that.

0:26:00.080 --> 0:26:02.439
<v Speaker 10>Kind of exact. I think that the exact kind of

0:26:02.480 --> 0:26:04.840
<v Speaker 10>way that of the question towards me at least was

0:26:04.840 --> 0:26:07.520
<v Speaker 10>framed about being like tif you spoke of. You said

0:26:07.560 --> 0:26:09.359
<v Speaker 10>that you wanted to ask about reality, and I just

0:26:09.359 --> 0:26:11.679
<v Speaker 10>shared with you the reality of what young people in

0:26:11.720 --> 0:26:14.280
<v Speaker 10>my community are doing. And I think that exact sense

0:26:14.320 --> 0:26:16.879
<v Speaker 10>that it's denied or seen as not enough because it

0:26:16.920 --> 0:26:18.919
<v Speaker 10>is not on your feed or does not have a

0:26:18.920 --> 0:26:21.920
<v Speaker 10>spotlight on your algorithm. It is designed to be that

0:26:21.960 --> 0:26:24.719
<v Speaker 10>way that there are the organizations that we speak on

0:26:24.800 --> 0:26:27.600
<v Speaker 10>do exist, and that I think it requires a true

0:26:27.840 --> 0:26:31.200
<v Speaker 10>genuine effort to accept people that present their ideas both

0:26:31.240 --> 0:26:33.720
<v Speaker 10>the same way that Tie does with a beautiful you

0:26:33.760 --> 0:26:35.560
<v Speaker 10>know kind of like there's a there's a you have

0:26:35.640 --> 0:26:38.199
<v Speaker 10>a real power, Tie, like you have that voice, the

0:26:38.320 --> 0:26:41.639
<v Speaker 10>voice of change that speaks across generations, and people like

0:26:41.760 --> 0:26:44.399
<v Speaker 10>me who have crazy funky posters on their wall and

0:26:44.440 --> 0:26:46.800
<v Speaker 10>love to read books. That there are two kinds. There

0:26:46.840 --> 0:26:49.560
<v Speaker 10>will be many different kinds of people that speak out

0:26:49.600 --> 0:26:52.920
<v Speaker 10>about these missions. But once again, like and I think

0:26:53.119 --> 0:26:55.119
<v Speaker 10>when we watch this, you can see in real time

0:26:55.400 --> 0:26:57.760
<v Speaker 10>how asking me about a reality that I'm telling you

0:26:57.800 --> 0:27:00.840
<v Speaker 10>as a reality is the exact conversation that in the

0:27:00.880 --> 0:27:03.879
<v Speaker 10>school board meetings, in the council meetings make young people

0:27:03.920 --> 0:27:07.000
<v Speaker 10>like myself not want to engage in those conversations. I

0:27:07.080 --> 0:27:09.240
<v Speaker 10>cannot done it for ten years, but I think it's

0:27:09.280 --> 0:27:11.720
<v Speaker 10>really important to see that in real time. We just

0:27:11.800 --> 0:27:15.040
<v Speaker 10>watch what happens when I'm when young people speak on

0:27:15.080 --> 0:27:17.520
<v Speaker 10>their realities and they are denied it because the algorithms

0:27:17.520 --> 0:27:18.640
<v Speaker 10>don't show the work they're doing.

0:27:18.840 --> 0:27:21.320
<v Speaker 6>Well, let me let me follow up on because I

0:27:21.320 --> 0:27:23.200
<v Speaker 6>appreciate your pot I think that's such a good perspective,

0:27:23.200 --> 0:27:25.680
<v Speaker 6>particularly or when it comes to the algorithm, because these,

0:27:25.800 --> 0:27:28.680
<v Speaker 6>you know, the wealthiest men in the world are poon speeding,

0:27:28.880 --> 0:27:31.120
<v Speaker 6>are spoon feeding us phone slops, so we don't pay

0:27:31.160 --> 0:27:34.159
<v Speaker 6>attention to what's going on, as Adam Serwerz term, by

0:27:34.160 --> 0:27:36.679
<v Speaker 6>the way, phone slop. So I appreciate that point, but

0:27:36.720 --> 0:27:38.680
<v Speaker 6>I don't just mean on my algorithm, so I want

0:27:38.720 --> 0:27:41.439
<v Speaker 6>to be more clear. It's also the young people I

0:27:41.480 --> 0:27:44.119
<v Speaker 6>talk to the kids of my friend's kids are in

0:27:44.160 --> 0:27:48.000
<v Speaker 6>their early twenties now from different socioeconomic backgrounds. It's the

0:27:48.040 --> 0:27:51.360
<v Speaker 6>kids in my family. And it's not that they're apathetic.

0:27:51.520 --> 0:27:54.440
<v Speaker 6>I mean they are frustrated. They have their frustrations too,

0:27:54.600 --> 0:27:58.359
<v Speaker 6>But I guess I'm saying your reality is also not

0:27:58.520 --> 0:28:03.359
<v Speaker 6>everyone's reality. When the young people who sit down and

0:28:03.400 --> 0:28:04.840
<v Speaker 6>reach out to me and talk to me like these

0:28:04.880 --> 0:28:07.239
<v Speaker 6>are the people who are trying to do something I have,

0:28:07.320 --> 0:28:09.680
<v Speaker 6>like young makeup artists who are doing my makeup, who

0:28:09.680 --> 0:28:11.640
<v Speaker 6>are gen zers, who talk to me about what they're

0:28:11.640 --> 0:28:12.840
<v Speaker 6>going through. So I didn't want to give you the

0:28:12.840 --> 0:28:16.560
<v Speaker 6>impression that it's just an algorithm, but I do think

0:28:16.840 --> 0:28:20.280
<v Speaker 6>that your reality does not cast the net over all

0:28:20.359 --> 0:28:23.600
<v Speaker 6>young folks, particularly when we see just the numbers don't lie.

0:28:24.040 --> 0:28:26.720
<v Speaker 6>And again it's not in puning a generation. I celebrate

0:28:26.760 --> 0:28:30.000
<v Speaker 6>and commend you, but I do think when you just

0:28:30.520 --> 0:28:32.520
<v Speaker 6>take a step back and look at it, I don't

0:28:32.520 --> 0:28:35.520
<v Speaker 6>know that it's an overwhelming amount of activism among gen zers.

0:28:35.520 --> 0:28:37.640
<v Speaker 6>But to be fair, I think time made this point,

0:28:38.200 --> 0:28:40.160
<v Speaker 6>or one of you all made this point that in

0:28:40.200 --> 0:28:43.040
<v Speaker 6>any generation you know, Andrew, I still haven't been able

0:28:43.040 --> 0:28:46.360
<v Speaker 6>to find where you got this data from, but you

0:28:46.440 --> 0:28:49.920
<v Speaker 6>made a really good point around the Montgomery bus boycott,

0:28:50.320 --> 0:28:53.760
<v Speaker 6>and you said only ten percent of people I believe

0:28:53.800 --> 0:28:55.760
<v Speaker 6>participated in the bus boycott.

0:28:55.960 --> 0:28:57.240
<v Speaker 4>So I take your point.

0:28:57.040 --> 0:28:59.920
<v Speaker 6>That you know, like every generation, there's been a small

0:29:00.120 --> 0:29:02.480
<v Speaker 6>group of people. I guess for me, I'm just a

0:29:02.480 --> 0:29:06.000
<v Speaker 6>little nervous about what's happening in the country now. I'm exhausted,

0:29:07.000 --> 0:29:10.840
<v Speaker 6>and I when when we're at tables and convening, I

0:29:11.280 --> 0:29:15.000
<v Speaker 6>don't hear a lot. I see a you at some

0:29:15.080 --> 0:29:18.239
<v Speaker 6>of these tables. I don't see hundreds of yous at

0:29:18.280 --> 0:29:18.760
<v Speaker 6>these tables.

0:29:18.800 --> 0:29:19.960
<v Speaker 4>But it could be me.

0:29:20.600 --> 0:29:24.760
<v Speaker 3>Okay, everybody, this is an intense episode. It's giving teens

0:29:24.800 --> 0:29:25.640
<v Speaker 3>summit back in the day.

0:29:25.680 --> 0:29:27.280
<v Speaker 4>We'll be back after this prison.

0:29:41.760 --> 0:29:45.320
<v Speaker 3>Victoria was gonna yeah, sorry, Victoria was.

0:29:45.240 --> 0:29:46.200
<v Speaker 4>Trying to weigh in two powers.

0:29:46.240 --> 0:29:50.080
<v Speaker 11>Ah No, I will say, you know, I definitely think

0:29:50.120 --> 0:29:52.280
<v Speaker 11>that these that there are young people who aren't having

0:29:52.280 --> 0:29:54.520
<v Speaker 11>the conversation, even if they don't know how to necessarily

0:29:54.520 --> 0:29:56.360
<v Speaker 11>have the conversation the right way or the way that

0:29:56.440 --> 0:29:58.920
<v Speaker 11>we expect them to. But I also think that young

0:29:58.920 --> 0:30:01.240
<v Speaker 11>people don't know what to do with the conversation once

0:30:01.280 --> 0:30:03.320
<v Speaker 11>they have it. I think there's an argument to be

0:30:03.400 --> 0:30:06.720
<v Speaker 11>made that we have to make politics and advocacy and

0:30:06.760 --> 0:30:09.680
<v Speaker 11>social justice work accessible. So many young people stick to

0:30:09.720 --> 0:30:11.320
<v Speaker 11>what they know because they feel like there is no

0:30:11.360 --> 0:30:13.920
<v Speaker 11>accessible entry points of social justice outside of showing up

0:30:13.960 --> 0:30:15.959
<v Speaker 11>to a march or a rally. And yes, we can

0:30:16.040 --> 0:30:17.840
<v Speaker 11>chat GPT things and look up how to change the

0:30:17.920 --> 0:30:20.680
<v Speaker 11>law and how to start a movement, but AI isn't personal.

0:30:20.680 --> 0:30:22.960
<v Speaker 11>It doesn't take you by the hand and show you

0:30:23.000 --> 0:30:24.480
<v Speaker 11>the ropes you know. It doesn't show you how to

0:30:24.520 --> 0:30:27.480
<v Speaker 11>create community in a meaningful, a lasting, and impactful way.

0:30:28.080 --> 0:30:29.720
<v Speaker 11>It might tell you the issues, but it won't show

0:30:29.720 --> 0:30:31.800
<v Speaker 11>you the experiences. It won't show you the joy, the pain,

0:30:31.880 --> 0:30:34.280
<v Speaker 11>the trauma behind why we fight the way we do.

0:30:34.400 --> 0:30:37.680
<v Speaker 11>And that only comes from community. That only comes from mentorship.

0:30:37.720 --> 0:30:40.320
<v Speaker 11>It comes from the principles of each one and teach one.

0:30:40.440 --> 0:30:43.160
<v Speaker 11>I'm grateful to have literally grown up in this movement

0:30:43.240 --> 0:30:46.200
<v Speaker 11>under the leadership of people like Reverend Sharkton, Hazel Dukes,

0:30:46.200 --> 0:30:49.440
<v Speaker 11>Tamika Mallory, you, Angela. That was a privilege in and

0:30:49.480 --> 0:30:51.600
<v Speaker 11>of itself. But not all young people have that, and

0:30:51.640 --> 0:30:54.120
<v Speaker 11>so of these some of the young people that are

0:30:54.320 --> 0:30:57.400
<v Speaker 11>entering this field are literally entering with nothing but emotions

0:30:57.480 --> 0:31:00.840
<v Speaker 11>from lived experiences, emotion and conversation, and it's on us

0:31:00.880 --> 0:31:03.240
<v Speaker 11>to make sure that we're creating spaces for them to

0:31:03.600 --> 0:31:06.280
<v Speaker 11>harness that emotion into change. There are young people who

0:31:06.360 --> 0:31:08.720
<v Speaker 11>want to get involved but feel like they have no reach,

0:31:08.880 --> 0:31:11.440
<v Speaker 11>no power, no entry way, and it's our job as activists.

0:31:11.440 --> 0:31:13.760
<v Speaker 11>It's also the job of older generations to call us

0:31:13.760 --> 0:31:16.040
<v Speaker 11>in instead of calling us out. I agree that there's

0:31:16.080 --> 0:31:19.160
<v Speaker 11>a disconnect between the season generation and my generation, but

0:31:19.200 --> 0:31:21.520
<v Speaker 11>I don't necessarily think it's accurate to say that it's.

0:31:21.360 --> 0:31:21.960
<v Speaker 10>All on us.

0:31:22.200 --> 0:31:25.880
<v Speaker 11>The art of mentorship and guidance is completely lost. Like

0:31:25.880 --> 0:31:27.880
<v Speaker 11>how do you call yourself a mentor and say that

0:31:27.920 --> 0:31:30.080
<v Speaker 11>you're passing the baton, but the first time your mentee

0:31:30.200 --> 0:31:32.440
<v Speaker 11>makes some mistakes you dip out on them, or because

0:31:32.480 --> 0:31:35.520
<v Speaker 11>you disagree on our versions of liberation, we're not worthy

0:31:35.560 --> 0:31:38.280
<v Speaker 11>of teaching anymore. The baton can only be passed if

0:31:38.280 --> 0:31:40.320
<v Speaker 11>one person lets go of the end. And so we're

0:31:40.360 --> 0:31:43.040
<v Speaker 11>constantly being told that we have to abide by the hierarchy,

0:31:43.080 --> 0:31:44.760
<v Speaker 11>that we have to wait our turn, that we have

0:31:44.840 --> 0:31:48.600
<v Speaker 11>to you know whether when we try, we're literally dismissed

0:31:48.680 --> 0:31:50.800
<v Speaker 11>or gaslighted. So which one is it? Do you want

0:31:50.840 --> 0:31:52.520
<v Speaker 11>us to stand up or do you want us to

0:31:52.520 --> 0:31:55.280
<v Speaker 11>stand behind you. You can't just teach our history to

0:31:55.320 --> 0:31:57.840
<v Speaker 11>those who already know it. Sometimes you have to pick

0:31:57.840 --> 0:32:00.160
<v Speaker 11>the young person who you might not usually pick out

0:32:00.200 --> 0:32:01.800
<v Speaker 11>of the crowd. You have to pick the young person

0:32:02.080 --> 0:32:04.200
<v Speaker 11>that needs it the most, that might not show up

0:32:04.240 --> 0:32:05.960
<v Speaker 11>to the events, that might not show up to the rally,

0:32:06.000 --> 0:32:08.120
<v Speaker 11>the protest. You pick the young person who needs the

0:32:08.200 --> 0:32:10.320
<v Speaker 11>help the most. And while we're also at it, we

0:32:10.400 --> 0:32:12.400
<v Speaker 11>kind of have to acknowledge that we play right into

0:32:12.440 --> 0:32:14.680
<v Speaker 11>the hands of respectability politics, Like why do I have

0:32:14.720 --> 0:32:16.560
<v Speaker 11>to have look at my nails, y'all? Why do I

0:32:16.600 --> 0:32:21.040
<v Speaker 11>have to have short nails and no lashes because to

0:32:21.560 --> 0:32:23.760
<v Speaker 11>you know, to fight for my people? Like who's respecting

0:32:23.840 --> 0:32:26.400
<v Speaker 11>my trying to earn I can't tell you how many

0:32:26.440 --> 0:32:28.440
<v Speaker 11>times I've heard, even from my own mom, shot out, Mom,

0:32:28.480 --> 0:32:30.240
<v Speaker 11>I love you, But I can't tell you how many

0:32:30.320 --> 0:32:32.120
<v Speaker 11>times I've heard or your lashes are too long, or

0:32:32.160 --> 0:32:34.120
<v Speaker 11>your shorts are too shorter, you have tattoos, and they're

0:32:34.120 --> 0:32:36.520
<v Speaker 11>gonna look at you differently, like my own people are

0:32:36.520 --> 0:32:38.360
<v Speaker 11>looking at me different. Please tell me how that's any

0:32:38.360 --> 0:32:41.280
<v Speaker 11>different than poulp colored folks looking at from what they do,

0:32:42.040 --> 0:32:44.320
<v Speaker 11>and that in and of itself is white supremacy. But

0:32:44.360 --> 0:32:46.080
<v Speaker 11>a lot of the older generation is not trying to

0:32:46.120 --> 0:32:48.000
<v Speaker 11>have that conversation because they grew up in the era

0:32:48.040 --> 0:32:51.360
<v Speaker 11>where Sunday Best is every single day, which I absolutely respect.

0:32:51.440 --> 0:32:53.480
<v Speaker 11>But why can't you respect my choice to not play

0:32:53.480 --> 0:32:55.200
<v Speaker 11>into the hands of white supremacy? And why can't you

0:32:55.200 --> 0:32:57.440
<v Speaker 11>acknowledge that I can still fight the same fight with

0:32:57.440 --> 0:32:59.840
<v Speaker 11>my long hair, my long lashes, and my sharp nails.

0:33:00.400 --> 0:33:02.880
<v Speaker 3>I love this can well, you guys are always welcome

0:33:02.920 --> 0:33:05.720
<v Speaker 3>here to have this conversation. Ty you were gonna say something.

0:33:06.120 --> 0:33:08.960
<v Speaker 12>Yeah, good, And I'm glad that Victoria went first because

0:33:08.960 --> 0:33:10.640
<v Speaker 12>she says so much that I don't got to be

0:33:10.760 --> 0:33:13.360
<v Speaker 12>repetitive in that way. I think that, you know, just

0:33:13.440 --> 0:33:15.560
<v Speaker 12>one thing that I want to say is that mentorship

0:33:15.560 --> 0:33:18.280
<v Speaker 12>pieces is key. You know, we stand on the shoulders

0:33:18.280 --> 0:33:20.120
<v Speaker 12>of giants, But what good is it if those giants

0:33:20.160 --> 0:33:22.160
<v Speaker 12>don't converse with us and in part wisdom while they're

0:33:22.200 --> 0:33:25.080
<v Speaker 12>here and still standing tall. You know, all too often

0:33:25.120 --> 0:33:27.200
<v Speaker 12>there has been too much friction, And like I said,

0:33:27.200 --> 0:33:29.560
<v Speaker 12>it's not that we're unwilling to learn. I think that

0:33:29.640 --> 0:33:32.640
<v Speaker 12>a lot of the times the older generation is unwilling

0:33:32.720 --> 0:33:33.560
<v Speaker 12>to value.

0:33:33.280 --> 0:33:34.840
<v Speaker 5>Us, like I said, as co collaborators.

0:33:35.120 --> 0:33:38.040
<v Speaker 12>They think that somehow that age throws them into a

0:33:38.120 --> 0:33:42.400
<v Speaker 12>hierarchy like and I mean, I have done so much

0:33:42.480 --> 0:33:46.640
<v Speaker 12>in my life, Victoria Marley as well. These experiences are valued.

0:33:46.680 --> 0:33:49.040
<v Speaker 12>They're different, but they're valued. There was a point that

0:33:49.080 --> 0:33:51.720
<v Speaker 12>Tiffany made about the fact that in our generation, she's

0:33:51.760 --> 0:33:54.640
<v Speaker 12>not seeing a whole bunch of folks. I would be

0:33:54.680 --> 0:33:56.680
<v Speaker 12>lying to you to say everybody is out here trying

0:33:56.720 --> 0:33:59.280
<v Speaker 12>to be the next MLK or you know, the next

0:33:59.560 --> 0:34:02.520
<v Speaker 12>that's not everybody, but it was never everybody. And I

0:34:02.560 --> 0:34:04.480
<v Speaker 12>think that's the point that I was trying to make earlier,

0:34:04.520 --> 0:34:06.480
<v Speaker 12>is that it only takes a dedicated few to get

0:34:06.480 --> 0:34:09.879
<v Speaker 12>that movement started, to organize the information, to figure out

0:34:09.880 --> 0:34:12.240
<v Speaker 12>how to reach people where they are, to get it started.

0:34:12.360 --> 0:34:15.799
<v Speaker 12>We never had a million in one thought leaders. Just

0:34:15.840 --> 0:34:17.959
<v Speaker 12>the few that we had out there were intentional about

0:34:17.960 --> 0:34:20.319
<v Speaker 12>how they were spreading their practice, and so I think

0:34:20.360 --> 0:34:21.279
<v Speaker 12>that's how we get it done.

0:34:21.320 --> 0:34:22.560
<v Speaker 5>It doesn't take every.

0:34:22.360 --> 0:34:26.440
<v Speaker 12>Single person being able to do what Victoria does or

0:34:26.480 --> 0:34:28.680
<v Speaker 12>what Marley does, or what I do, but it takes

0:34:28.760 --> 0:34:31.000
<v Speaker 12>us being able to reach those people in a language

0:34:31.000 --> 0:34:34.200
<v Speaker 12>that lets them know, Hey, maybe your front lines isn't protesting,

0:34:34.520 --> 0:34:36.840
<v Speaker 12>but if you're a teacher, go dismantle white supremacy in

0:34:36.840 --> 0:34:37.440
<v Speaker 12>the classroom.

0:34:37.800 --> 0:34:39.600
<v Speaker 5>Maybe your front lines is not going to.

0:34:39.600 --> 0:34:41.880
<v Speaker 12>Be direct action, but if you're in a hospital and

0:34:41.920 --> 0:34:44.160
<v Speaker 12>you can make sure that a positive health outcome happens

0:34:44.200 --> 0:34:46.279
<v Speaker 12>for a black woman because you listen, let that be

0:34:46.320 --> 0:34:48.799
<v Speaker 12>your fight against white supremacy. Because you see, there are

0:34:48.840 --> 0:34:51.239
<v Speaker 12>different ways to fight this fight, and it's going to

0:34:51.280 --> 0:34:53.640
<v Speaker 12>take all of the approaches. No one way will save us.

0:34:53.680 --> 0:34:55.279
<v Speaker 12>It's not going to be a bunch of talking heads

0:34:55.600 --> 0:34:57.880
<v Speaker 12>on these podcasts. It's not going to be the folks

0:34:57.880 --> 0:34:59.839
<v Speaker 12>that get arrested. It's not going to be the folks

0:34:59.880 --> 0:35:01.879
<v Speaker 12>that or pushing policy. It is going to be all

0:35:01.920 --> 0:35:04.080
<v Speaker 12>of us in concert. And even then we're still gonna

0:35:04.080 --> 0:35:05.080
<v Speaker 12>be working to get to where.

0:35:04.880 --> 0:35:05.480
<v Speaker 5>We want to get.

0:35:05.840 --> 0:35:08.000
<v Speaker 12>So I think that it's important to understand that, like

0:35:08.800 --> 0:35:12.279
<v Speaker 12>we are working on a thing that will consistently be

0:35:12.320 --> 0:35:14.319
<v Speaker 12>worked on. The best way that we can work on it, though,

0:35:14.440 --> 0:35:16.800
<v Speaker 12>is having conversation. And the last thing I want to

0:35:16.800 --> 0:35:19.560
<v Speaker 12>say about that in Bridging Gaps, sort of re revisiting

0:35:19.640 --> 0:35:23.879
<v Speaker 12>that first point is these legacy organizations got to open up.

0:35:24.560 --> 0:35:25.640
<v Speaker 5>They gotta open up.

0:35:25.760 --> 0:35:30.680
<v Speaker 12>They and they gotta really reimagine what it can look

0:35:30.760 --> 0:35:33.600
<v Speaker 12>like to be a community leader. Maybe it isn't suited

0:35:33.640 --> 0:35:37.319
<v Speaker 12>and buddhed in Sunday's best. Times have changed. I mean, look,

0:35:37.360 --> 0:35:40.440
<v Speaker 12>I love the NAACP, right but that's the National Association

0:35:40.480 --> 0:35:42.319
<v Speaker 12>for the Advancement of Color People. Are we around here

0:35:42.320 --> 0:35:43.520
<v Speaker 12>calling folks colored anymore?

0:35:44.160 --> 0:35:44.799
<v Speaker 5>So? Right there?

0:35:44.920 --> 0:35:46.759
<v Speaker 12>Even in the name, and unless you know, there's something

0:35:46.760 --> 0:35:48.759
<v Speaker 12>that's a bit answer created in how you're programming. And

0:35:48.800 --> 0:35:51.239
<v Speaker 12>that's not to say NAACP does do great things. I

0:35:51.320 --> 0:35:53.920
<v Speaker 12>just collaborated with the Legal Defense Fund on some project

0:35:54.360 --> 0:35:56.439
<v Speaker 12>a while back, so I know that they're doing awesome work.

0:35:56.520 --> 0:35:58.920
<v Speaker 12>I know Nan is doing awesome work. What I'm saying

0:35:59.080 --> 0:36:01.759
<v Speaker 12>is the thing things that got us here will not

0:36:01.840 --> 0:36:04.120
<v Speaker 12>be the things that get us there. And it is

0:36:04.160 --> 0:36:08.520
<v Speaker 12>important to take away the beautiful things that were successful

0:36:08.520 --> 0:36:10.640
<v Speaker 12>and worked, but understand that we're going to have to

0:36:10.640 --> 0:36:12.960
<v Speaker 12>put in motion some new things for a new generation.

0:36:14.040 --> 0:36:15.879
<v Speaker 3>I want to just go to sorry toy. I want

0:36:15.880 --> 0:36:17.520
<v Speaker 3>to go to Marley real quick. You or you had

0:36:17.520 --> 0:36:20.759
<v Speaker 3>a heart out at at thirty and we're at thirty once.

0:36:20.800 --> 0:36:22.560
<v Speaker 3>I want to give you a chance to offer any

0:36:22.560 --> 0:36:23.880
<v Speaker 3>party or exifty stop to go.

0:36:24.640 --> 0:36:24.879
<v Speaker 4>Yeah.

0:36:24.920 --> 0:36:27.000
<v Speaker 10>I mean, I think that I believe that the kid

0:36:27.000 --> 0:36:30.360
<v Speaker 10>to a better future will be intergenerational exchange. And I

0:36:30.360 --> 0:36:33.319
<v Speaker 10>think in my time as an activist, I've felt the

0:36:33.400 --> 0:36:36.520
<v Speaker 10>most heard and supported by It takes gen x women,

0:36:36.560 --> 0:36:39.879
<v Speaker 10>it takes millennial women, it takes people of all backgrounds,

0:36:40.239 --> 0:36:42.319
<v Speaker 10>and I think once again, we need to make sure

0:36:42.360 --> 0:36:44.480
<v Speaker 10>that we're having this bottom up approach within our own

0:36:44.560 --> 0:36:48.719
<v Speaker 10>Black community. That for folks who are like queer, like myself,

0:36:48.760 --> 0:36:52.720
<v Speaker 10>I think especially like organizations, older organizations that were founded

0:36:52.760 --> 0:36:55.040
<v Speaker 10>on these principles that are kind of highly tied to

0:36:55.520 --> 0:36:57.640
<v Speaker 10>errors which were more homophobic, can make us feel like

0:36:57.680 --> 0:36:59.759
<v Speaker 10>we don't have a space there, but are attached to

0:36:59.760 --> 0:37:01.560
<v Speaker 10>certain religious beliefs makes U feel like we don't have

0:37:01.560 --> 0:37:04.080
<v Speaker 10>a space there, and really making sure that we're doing

0:37:04.160 --> 0:37:07.439
<v Speaker 10>the work we can to. If we notice apathy, see

0:37:07.440 --> 0:37:09.680
<v Speaker 10>that as an opportunity rather to see it as something

0:37:09.680 --> 0:37:11.759
<v Speaker 10>to fear. That when there are young people that are

0:37:11.760 --> 0:37:13.759
<v Speaker 10>in your life that aren't demonstrating the things that you

0:37:13.800 --> 0:37:15.600
<v Speaker 10>want them to do, that you don't feel are on

0:37:15.640 --> 0:37:18.319
<v Speaker 10>the right path, there is an art of mentorship. There

0:37:18.360 --> 0:37:20.920
<v Speaker 10>is an ability to give resources. There is capital to

0:37:20.920 --> 0:37:24.839
<v Speaker 10>be spent between people using the Bank of justice and

0:37:24.880 --> 0:37:27.480
<v Speaker 10>not just towards systems or towards a goal that we

0:37:27.520 --> 0:37:30.560
<v Speaker 10>can share our resources amongst each other, and that it

0:37:30.640 --> 0:37:33.880
<v Speaker 10>requires losing so much of the judgment we have against

0:37:33.920 --> 0:37:36.480
<v Speaker 10>people who are different than us, people who approach activism

0:37:36.560 --> 0:37:39.240
<v Speaker 10>different than us, and people who will not sound, speak,

0:37:39.480 --> 0:37:42.239
<v Speaker 10>act or think like Martin Luther King or Malcolm X.

0:37:42.640 --> 0:37:44.880
<v Speaker 10>And you will not see those leaders again. And we

0:37:44.920 --> 0:37:46.640
<v Speaker 10>need to recognize that there will be a new era

0:37:47.480 --> 0:37:51.719
<v Speaker 10>that will require turning this apathy, noticing this apathy and

0:37:51.800 --> 0:37:54.919
<v Speaker 10>transforming it rather than using it in such an accusatory

0:37:55.120 --> 0:37:57.600
<v Speaker 10>in a way to accuse a generation of doing something

0:37:57.640 --> 0:38:00.880
<v Speaker 10>that I fully believe they do. That hope is the

0:38:01.080 --> 0:38:03.399
<v Speaker 10>hope has always been the way, and I think so

0:38:03.680 --> 0:38:06.680
<v Speaker 10>it's really important to just reframe and say, like, why

0:38:06.680 --> 0:38:08.920
<v Speaker 10>are we so hope? Why do we not believe in

0:38:08.960 --> 0:38:10.879
<v Speaker 10>young black youth? And is it not to be young,

0:38:10.920 --> 0:38:13.440
<v Speaker 10>gifted and black? Like even if you see and notice

0:38:13.440 --> 0:38:15.280
<v Speaker 10>these things, do you not believe there is a goodness

0:38:15.360 --> 0:38:17.600
<v Speaker 10>inside them that can be unlocked? And do you not

0:38:17.719 --> 0:38:19.520
<v Speaker 10>are you not willing to do the work to unlock

0:38:19.560 --> 0:38:22.080
<v Speaker 10>that for your future, for their children's future, for your

0:38:22.160 --> 0:38:25.080
<v Speaker 10>children's future, you want to come and accuse them and

0:38:25.120 --> 0:38:27.800
<v Speaker 10>make them feel small. That will always be the biggest

0:38:27.880 --> 0:38:29.680
<v Speaker 10>challenge to me, and I think it's the most important

0:38:29.680 --> 0:38:32.000
<v Speaker 10>part of the daily ways that we treat each other

0:38:32.040 --> 0:38:34.440
<v Speaker 10>with care as a community, and that we shall respect

0:38:34.600 --> 0:38:37.520
<v Speaker 10>to all the ideas and all the experience, even if

0:38:37.520 --> 0:38:39.120
<v Speaker 10>it comes in the package of someone that does not

0:38:39.200 --> 0:38:40.000
<v Speaker 10>look like us.

0:38:40.320 --> 0:38:46.239
<v Speaker 1>Well, y'all all brilliant, And to part two of the conversation,

0:38:46.320 --> 0:38:49.320
<v Speaker 1>I didn't want to. I just wanted to quickly weigh

0:38:49.320 --> 0:38:51.120
<v Speaker 1>in here and say because I wasn't part of last

0:38:51.120 --> 0:38:53.520
<v Speaker 1>week's episode, so I haven't really opined it all here.

0:38:54.320 --> 0:38:57.760
<v Speaker 1>I just want to say I respect every every word

0:38:57.760 --> 0:38:59.880
<v Speaker 1>that you all uttered. It was. It was delivered with

0:39:00.080 --> 0:39:03.640
<v Speaker 1>such great, deep in our felt meaning. And on the

0:39:03.760 --> 0:39:06.839
<v Speaker 1>latter points here I would simply remind us and I'm

0:39:06.880 --> 0:39:09.400
<v Speaker 1>almost embarrassed to be at the other end of the conversation,

0:39:09.560 --> 0:39:12.240
<v Speaker 1>we're Angela tivvying out of the old people at the table,

0:39:12.840 --> 0:39:15.480
<v Speaker 1>when it feels like just yesterday we were each striking

0:39:15.520 --> 0:39:18.319
<v Speaker 1>out in our own rebellious ways to start new organizations

0:39:18.320 --> 0:39:22.279
<v Speaker 1>and entities and reimagine what freedom look like for black folk.

0:39:22.800 --> 0:39:26.160
<v Speaker 1>And that brings me to the point of this road

0:39:26.280 --> 0:39:32.120
<v Speaker 1>of respect and mutuality flows many different directions. And so

0:39:32.480 --> 0:39:37.680
<v Speaker 1>just as it is wholly inappropriate for entrenched members of

0:39:37.719 --> 0:39:41.759
<v Speaker 1>our community to make an organizing space uncomfortable for you

0:39:42.160 --> 0:39:45.480
<v Speaker 1>in any way, shape or form, it is likewise also

0:39:46.800 --> 0:39:50.200
<v Speaker 1>a real stick in the chest for many of our

0:39:50.280 --> 0:39:53.359
<v Speaker 1>leaders in the community and our singers, who are told

0:39:53.400 --> 0:39:58.000
<v Speaker 1>that their tactics are antiquated and don't work, and are

0:39:58.040 --> 0:40:02.880
<v Speaker 1>in some ways held responsible for the retrading of fights

0:40:02.920 --> 0:40:05.920
<v Speaker 1>that we're continuing to have to have today. And I

0:40:05.920 --> 0:40:08.520
<v Speaker 1>don't think that it represents everybody. And by the way,

0:40:08.600 --> 0:40:11.440
<v Speaker 1>not a movement we can think of included the majority

0:40:11.480 --> 0:40:16.600
<v Speaker 1>of people, let alone everybody and making them move to

0:40:16.680 --> 0:40:19.040
<v Speaker 1>know it today everybody we know march in the civil

0:40:19.120 --> 0:40:23.960
<v Speaker 1>rights movement. Not true, But the reflective history causes us

0:40:23.960 --> 0:40:25.960
<v Speaker 1>a thing differently. I just say we could go so

0:40:26.040 --> 0:40:30.960
<v Speaker 1>much further when we suspend with ego judgment and enhance

0:40:31.080 --> 0:40:34.560
<v Speaker 1>the ability to be curious about what you don't know

0:40:34.680 --> 0:40:38.840
<v Speaker 1>or what might be different, curiosity leading rather than judgment. Man,

0:40:39.200 --> 0:40:41.759
<v Speaker 1>I mean, we'd be unstoppable and I'm just glad to

0:40:41.840 --> 0:40:45.359
<v Speaker 1>know that y'all are in this pipeline here and thank you, and.

0:40:45.280 --> 0:40:49.359
<v Speaker 3>I think, okay, great.

0:40:49.400 --> 0:40:52.879
<v Speaker 6>Yeah, So I'm glad you're Sam Marlin because you've had

0:40:52.880 --> 0:40:56.960
<v Speaker 6>a lot to say. I appreciate all all your points,

0:40:57.040 --> 0:41:00.160
<v Speaker 6>all of you guys, and I think is healthy for

0:41:00.280 --> 0:41:04.240
<v Speaker 6>us to hear, you know, the healthy exchange of ideas

0:41:04.239 --> 0:41:08.280
<v Speaker 6>and ideology. Ty you talked about. You know, it doesn't

0:41:08.320 --> 0:41:11.520
<v Speaker 6>take you know everybody. I wonder this is really for

0:41:11.520 --> 0:41:13.680
<v Speaker 6>all of you all, but I'll start with Hi. I wonder,

0:41:14.200 --> 0:41:16.800
<v Speaker 6>do you feel like you're reaching people?

0:41:18.800 --> 0:41:19.200
<v Speaker 4>Woo?

0:41:19.280 --> 0:41:23.160
<v Speaker 6>Okay, I listen, these young people are giving us the business,

0:41:23.160 --> 0:41:24.799
<v Speaker 6>but we got some business for the young people. So

0:41:24.800 --> 0:41:26.800
<v Speaker 6>I think we're gonna have to make this a two parter.

0:41:27.680 --> 0:41:30.399
<v Speaker 6>I hope you guys will tune in when the next

0:41:30.440 --> 0:41:33.640
<v Speaker 6>episode of Native Lamppod drops, where we get deeper with

0:41:33.680 --> 0:41:37.080
<v Speaker 6>the young folks on this podcast, because honey, they got

0:41:37.120 --> 0:41:38.719
<v Speaker 6>a lot to say. They certainly had a lot to

0:41:38.760 --> 0:41:41.440
<v Speaker 6>say to us, So please be sure to tune in

0:41:41.520 --> 0:41:44.480
<v Speaker 6>on the next episode. Also, while you're at it, don't

0:41:44.520 --> 0:41:47.200
<v Speaker 6>forget to subscribe. Tell your friends, Tell your friends to

0:41:47.239 --> 0:41:49.440
<v Speaker 6>tell their friends, tune in, Tell your young people, tell

0:41:49.480 --> 0:41:51.680
<v Speaker 6>your children to tune in because this is a conversation

0:41:51.760 --> 0:41:55.120
<v Speaker 6>that we need to be having across all generations. So

0:41:55.440 --> 0:41:57.720
<v Speaker 6>we'll see you on the next episode on Native Lampod

0:41:57.760 --> 0:42:00.440
<v Speaker 6>when we revisit this conversation for.

0:42:00.480 --> 0:42:01.600
<v Speaker 5>The last morning see.

0:42:01.640 --> 0:42:04.200
<v Speaker 2>Thank you for joining the Natives attention of with the

0:42:04.280 --> 0:42:07.080
<v Speaker 2>info and all of the latest roy Gillem and cross

0:42:07.120 --> 0:42:10.120
<v Speaker 2>connected to the statements that you leave on our socials.

0:42:10.160 --> 0:42:13.960
<v Speaker 2>Thank you sincerely for the patients reason for your choices cleared.

0:42:14.080 --> 0:42:16.719
<v Speaker 1>So grateful it took the OAT to execute.

0:42:16.280 --> 0:42:19.759
<v Speaker 2>Rolls for serve, defend and protect the truth even in paint.

0:42:19.880 --> 0:42:22.040
<v Speaker 2>Go walking home to all of the Natives wait.

0:42:22.120 --> 0:42:23.520
<v Speaker 5>Thank you.

0:42:35.239 --> 0:42:38.120
<v Speaker 6>Native land Pod is the production of iHeartRadio in partnership

0:42:38.160 --> 0:42:41.279
<v Speaker 6>with Reason Choice Media. For more podcasts from iHeartRadio, visit

0:42:41.320 --> 0:42:44.400
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