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Speaker 1: It's that time time, time, luck and load. So Michael

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Speaker 1: Verie Show is on the air. You know why nothing

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Speaker 1: gets fixed in this country because everybody wants to be nice.

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Speaker 1: Nobody wants to be the turd and the punch bowl.

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Speaker 1: You're standing outside at a concert, waiting in a line,

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Speaker 1: and then here's come somebody, real smooth, strolling up to

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Speaker 1: say hello to their friend, and that's going to be

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Speaker 1: their over. If somebody says, hey, fella, get to the

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Speaker 1: back of the line. We were waiting for hours, and

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Speaker 1: they'll go, oh, I will I'm just saying hello to

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Speaker 1: my friend. But what they hope is nobody else saying anything.

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Speaker 1: And if nobody actually calls them out, they'll talk for

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Speaker 1: a while, maybe put their arm around them and hug

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Speaker 1: them a little, and then after a while it just

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Speaker 1: kind of it's just kind of broken line, and lots

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Speaker 1: of people behind them will grumble under their breath. God er,

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Speaker 1: I hate it makes me show the man break that

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Speaker 1: he goes back along. Well enforce the rule. It's a

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Speaker 1: social rule. Either enforce the rule, or go up and

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Speaker 1: stand right in front of them and force them to

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Speaker 1: enforce the rule, or sit there quietly like a mouse.

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Speaker 1: Because God knows you don't want to rock the boat.

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Speaker 1: You know, if you watch winners versus losers, you will

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Speaker 1: notice that winners demand excellence. Steve Jobs is often described

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Speaker 1: as being mean, built the greatest company. You don't do

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Speaker 1: that being a nice guy and mediocre. People don't understand that.

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Speaker 1: Government employees don't understand that clock punctures don't understand that

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Speaker 1: excellence is not the state of nature. Mediocrity is entropy.

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Speaker 1: You know, if you just allow and accept whatever people do,

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Speaker 1: that will become the standard. It won't be a high performance.

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Speaker 1: So with that in mind, that is my motivational speech

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Speaker 1: to you to join with me as we go on

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Speaker 1: a journey. Ron, can we get some journey going music?

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Speaker 1: You know, maybe I don't know an englishman with his

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Speaker 1: driving glasses and his his scarf around his neck. Okay,

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Speaker 1: I didn't mean that kind of journey music. I mean

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Speaker 1: music for us to go on a journey and hold on,

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Speaker 1: amos getting our music? U'ed up here. We're gonna go

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Speaker 1: on a journey together, all of us together, or maybe

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Speaker 1: we're not. Uh, we're driving an MG. We're driving an MG.

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Speaker 1: In the mid sixties, it's we're going fast but not

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Speaker 1: real fast. I'm really a straight, little four cylinder, a

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Speaker 1: little English you know. We're not going that fast. It's

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Speaker 1: little bitty, you know, but we're out on a English

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Speaker 1: country road. Say here we go on our journey, so

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Speaker 1: earlier today, and remember, if you get your feelings hurt,

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Speaker 1: you're not welcome on our journey. Because in order to

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Speaker 1: embrace excellence, we're going to have to step on some toes. Right,

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Speaker 1: we'll make an omelet. We're gonna have to break some eggs.

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Speaker 1: I posted on Facebook, You're welcome to follow me there

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Speaker 1: the following statement. I said, I'm making a list of

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Speaker 1: things where I think at least twenty five percent of

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Speaker 1: the people doing it are frauds and don't actually qualify.

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Speaker 1: And here was my list. I started with the list

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Speaker 1: of seven. Number one, disabled parking. I think at least

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Speaker 1: twenty five percent of the people with a disabled parking

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Speaker 1: pass or are parking disabled parking are not disabled. Now,

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Speaker 1: what I will do in response is mag my friend's

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Speaker 1: got to disabled parking spot and he doesn't have a limp,

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Speaker 1: but his doctor gave it to him. Well, let me

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Speaker 1: be very clear, you're parking in a spot at the

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Speaker 1: front that I'm not able to park in if I

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Speaker 1: arrived before you. We have agreed as a society that

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Speaker 1: first come for a cert open parking spot, you can

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Speaker 1: park there. In fact, if every spot in the lot

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Speaker 1: is open, I mean it is taken, I'm not allowed

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Speaker 1: to park there. I got a circle for a while

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Speaker 1: or leave, But that person has it reserved for them.

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Speaker 1: So we've decided, well, yeah, because some people can't walk

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Speaker 1: very far, well, there's improper enforcement. There's a lot of people,

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Speaker 1: not one hundred percent of them, So people start feeling

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Speaker 1: guilty when you say that's all fair. I have a

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Speaker 1: disabled spot and I'm very disabled. I said twenty five percent.

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Speaker 1: Maybe you're part of the seventy five percent. Maybe you're

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Speaker 1: part of the twenty five number two emotional support animals.

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Speaker 1: This has become perhaps the most abused social norm. You

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Speaker 1: see these people walking through the airport with their ankle biters,

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Speaker 1: a lots of opso a poodle. What is your emotional

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Speaker 1: support issue? Maybe you should go to counseling and get

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Speaker 1: off this plane. You just want to bring your pet

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Speaker 1: with you so people will get upset. Mick, I believe

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Speaker 1: you said that. I've been through a lot and I

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Speaker 1: have a dog. Okay, maybe you're part of the seventy

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Speaker 1: five percent who qualifies for their emotional support animal, but

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Speaker 1: maybe you're part of twenty five meals on wheels. This

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Speaker 1: was what set me off. I had a college classmateer

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Speaker 1: her dad was a multimillionaire and he got meals on wheels.

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Speaker 1: So a woman said to me, Well, the meals on

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Speaker 1: wheels isn't just for poor people, it's also people who

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Speaker 1: could cook. He could cook. He took advantage of every

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Speaker 1: government benefit he possibly could have disgusted his daughter. Number

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Speaker 1: four EBT cards, need us say more, We know that's

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Speaker 1: a scam. Number five the scooter at Walmart. Listen, I

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Speaker 1: get it. You're fat as hell, but you can walk

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Speaker 1: around like the rest of us because you're taking up

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Speaker 1: too much space. Oh, Michael, that's rude. Yeah, I'm rude.

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Speaker 1: That's me. Number six the wheelchair at the export at

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Speaker 1: the airport. I'm going to tell you because my wife's Indian,

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Speaker 1: I feel like I can speak to this. Old Indian

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Speaker 1: people abuse this. They're the worst, and they get pushed

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Speaker 1: right up to the front when they're not disabled at all.

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Speaker 1: And finally, stuff that gets put on the cardboard sign

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Speaker 1: when people bag in the Median If you're claiming that

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Speaker 1: you're a veteran and you're not, that's stolen valor. And

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Speaker 1: there are people a lot of veterans will pull up

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Speaker 1: and go, hey, where'd you serve? What unit? And then

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Speaker 1: I forget you and walk off because they know they've

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Speaker 1: been exposed. I want to go back to one of

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Speaker 1: these women. Are chief Thecklberriage. I think that there might be,

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Speaker 1: so I've got nothing going on down there. Probably it's

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Speaker 1: just as important that we retain German music, whether that

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Speaker 1: be yodeling or the various Texas has a lot of

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Speaker 1: old German dance halls, festivals, and then you get the Bohemian,

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Speaker 1: the Czech culture. My wife being Indian, I can tell

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Speaker 1: you that somehow they think I want to go to them.

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Speaker 1: There's a there's a festival in the Greater Houston area

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Speaker 1: alone every week of some part of Indian culture. I

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Speaker 1: love it. So if you're new to the show, this

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Speaker 1: just a warning. We talk about music because we love

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Speaker 1: music and we enjoy listening to it and talking about

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Speaker 1: it and how it reflects. But Flaco Jimenez, who you

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Speaker 1: heard right there is a major influence in a musical

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Speaker 1: style known as conjunto co o n j u nt

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Speaker 1: o conjunto. And it was on this day in nineteen

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Speaker 1: eighty four, forty years ago that Floco, which means skinny,

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Speaker 1: that Flaco him Inez's father passed away in San anton

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Speaker 1: Now San Antone is technically San Antonio, and some people

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Speaker 1: get upset that I say san Antone. But you have

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Speaker 1: to understand, back in the day, white men would refer

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Speaker 1: to San Antonio as San Antone. It's they did. That's

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Speaker 1: what my grandfather said, and I hold on to that,

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Speaker 1: so you don't have to send me an email and

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Speaker 1: say it's San Antonio. There is no right way to

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Speaker 1: say a word. I want to be very clear on this.

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Speaker 1: There is no right way to say a word. There

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Speaker 1: is the socially accepted way. There is the most common way.

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Speaker 1: But words were created and are always being created as

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Speaker 1: a means to express ideas. So when a word is

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Speaker 1: pronounced a certain way and other people pronounce it that

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Speaker 1: certain way over a period of time, that becomes the

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Speaker 1: accepted way that you say it. And people love to

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Speaker 1: say that's not how you say that, it's said this way. No,

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Speaker 1: it's just how you say it. I could correct your

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Speaker 1: pronunciation of Spanish words, or some Hindi words, my wife's

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Speaker 1: native language, or some French or German words. It's not

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Speaker 1: important that we determine that a word is said this

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Speaker 1: way or that this is correct, because the understanding is

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Speaker 1: as we talk, words and sounds develop, you don't have

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Speaker 1: to be a maven about it. You don't have to

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Speaker 1: be obnoxious about it. I love to play with grammar,

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Speaker 1: I love to play with the spellings of words. But

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Speaker 1: if you have the bigger view of history, you understand

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Speaker 1: that the way we spell words, especially in English, our

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Speaker 1: language is so awesome because our our language is like paeya.

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Speaker 1: You know, it's it's it's the pot luck, it's it's

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Speaker 1: the dish. Every culture has a dish. You can call

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Speaker 1: it whatever you want. Every culture has the dish that

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Speaker 1: whatever is left in the fridge, you just throw it

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Speaker 1: all in there because the poor people in that culture

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Speaker 1: don't have enough. You can't have steak every night, you

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Speaker 1: can't have this or that every night, so you just

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Speaker 1: throw it all in there. So with that being said,

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Speaker 1: it's important to me that you understand how we run

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Speaker 1: our show. Forty years ago today, Santiago Jimenez, Senior passed

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Speaker 1: away in San Anton and he had been born in

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Speaker 1: San Anton in nineteen thirteen, a very different time in

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Speaker 1: a beautiful, wonderful city. If you've never been to San Antone,

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Speaker 1: I encourage you to visit. It's so one. I still

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Speaker 1: call it a town because when I was a kid,

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Speaker 1: it still felt like a town. Santiago him Inez was

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Speaker 1: eight years old when he took up playing the accordion

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Speaker 1: and his first record nineteen thirty six was a huge success,

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Speaker 1: and he became known for his inventive use of something

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Speaker 1: called do lo locho sorry do lo loch which is

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Speaker 1: a Tejano contrabass that became very common in that style

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Speaker 1: of music known as conjunto. And anybody who has ever

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Speaker 1: listened to Wayne Toops or any other what's the darn

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Speaker 1: music out of Louisiana Romont zydeco music, you'll notice a

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Speaker 1: difference in how they play the accordion. But Jimenez was

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Speaker 1: known for his use of what's called the two row

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Speaker 1: button accordion, and there were developments in accordion technology and

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Speaker 1: he refused to change, and he he would move to

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Speaker 1: Dallas because he couldn't make a living with his music.

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Speaker 1: He worked as a school janitor, and eventually late in

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Speaker 1: his life, he moved back to San Anton started playing

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Speaker 1: music again, and the reason was his sons, Santiago and Flacco,

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Speaker 1: had made conjunto music a regional, a treasure, the kind

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Speaker 1: of thing that people started to realize, Hey, do we

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Speaker 1: want every song to sound like the same Clive Davis

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Speaker 1: pop song that's written by some guy out of New

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Speaker 1: York and jam down our throat. No, we want to

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Speaker 1: hold on to music that represents different backgrounds, different histories.

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Speaker 1: So I say all that because we should if. I'm

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Speaker 1: not a diversity guy, but I am for celebrating all

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Speaker 1: the awesome things that our people bring to the table.

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Speaker 1: But I'm reminded of someone proverb now quoted by Sheila

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Speaker 1: Jackson leanus I Michael Berry show Ah, Yes, the great

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Speaker 1: Wayne too from Southwest Louisiana. They cover of a Louisiana's

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Speaker 1: LaRue song which was New Orleans ladies, but of course

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Speaker 1: who did it in French. I really do love the

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Speaker 1: varying cultures that make America great. Living in Texas, we

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Speaker 1: have such a unique combination, and you have some you know,

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Speaker 1: wherever you are, you have that as well. Florida's influence,

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Speaker 1: particularly in the South in Miami, especially of the Cubans,

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Speaker 1: has such an influence on that culture. But Pennsylvania, you've

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Speaker 1: got the Quakers, for instance, and you've got the Amish.

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Speaker 1: These people, the way they have integrated into American society

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Speaker 1: and in most cases intermarried, given up some parts of

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Speaker 1: their culture but retained the rest, while the rest of

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Speaker 1: society has sort of picked up some of those things

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Speaker 1: as well. It was a stupid notion a few years

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Speaker 1: ago that the Left was pushing, calling it cultural appropriation.

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Speaker 1: Imitation is the greatest form of flattery. Imitation is the

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Speaker 1: greatest form of flattery. My mother always said that no, no, no,

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Speaker 1: no moan. That was not my mother's phrase. Actually, I

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Speaker 1: think the original phrase was Oscar Wilde. I don't like.

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Speaker 1: I don't like his actual phrase. It has a whole

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Speaker 1: different meaning. But what Oscar Wilde said is immit. What

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Speaker 1: did he say? See if I can remember this? Imitation

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Speaker 1: is the sincerest form form of flattery that mediocrity can

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Speaker 1: pay to greatness. I think that's right. Imitation is the

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Speaker 1: sincerest form of flattery that mediocrity can pay to greatness.

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Speaker 1: Think about that for a moment. But imitation is I'll

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Speaker 1: go with this sort of close enough version, and that

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Speaker 1: is that imitation's the greatest form of flattery. When you

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Speaker 1: you know, if dog breeds in America will be you'll

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Speaker 1: have a dog breed, a Chihuahua, for instance, It'll be

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Speaker 1: the hottest breed one particular year because Paris Hilton had

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Speaker 1: one in a movie, or you know the uh, what

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Speaker 1: are those beautiful? What was Lassie as a colleague? Yeah,

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Speaker 1: So when I was growing up, a lot of people

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Speaker 1: would have a Collia. They look just like Lassie because

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Speaker 1: it was such a popular it was such a popular

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Speaker 1: character of the screen. When you when you really like something,

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Speaker 1: whether we realize it or not, we imitate it, whether

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Speaker 1: that's an accent or a dance, or a dressing style

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Speaker 1: or a presentation. And sometimes we don't even mean to

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Speaker 1: do that. One of the things that I feel like

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Speaker 1: we've put behind us that the Left was using to

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Speaker 1: destroy the culture in this country, the fabric, the sense

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Speaker 1: of nationhood, the sense of community that we should have

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Speaker 1: that unites us, was this idea that non white people

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Speaker 1: are all victims, and that if white people celebrated those

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Speaker 1: cultures that in some way they were insulting those cultures.

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Speaker 1: It was cultural appropriation, whether that was American Indians or

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Speaker 1: whether that was something that was presumed to be distinctively black. Listen,

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Speaker 1: the influence of certain elements of what are considered black

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Speaker 1: culture over the last fifty years massive. But you know

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Speaker 1: who else has had an amazing influence. And in my

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Speaker 1: state of Texas, you see this is Hispanics or Latinos

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Speaker 1: or whatever word you want to use, especially in Texas,

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Speaker 1: and I don't mean illegal aliens. First of all, if

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Speaker 1: you know how many white boys marry Hispanic women in

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Speaker 1: the state at time. Now, a lot of his Fanics

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Speaker 1: in Texas call themselves Mexicans, but they're fifth generation Texan.

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Speaker 1: They're more Texan than I am. But they'll refer to

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Speaker 1: themselves as Mexican. Ramon will sometimes say, oh, he just

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Speaker 1: don't like me because I'm a Mexican. He doesn't think

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Speaker 1: anybody doesn't like him for being Hispanic. That's just a joke.

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Speaker 1: Or he'll say, well, us Mexicans are going to do something.

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Speaker 1: And again, when you get the left out of your conversation,

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Speaker 1: you realize that we make jokes like this. This is

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Speaker 1: we have fun. Nobody gets their feelings hurt. The idea

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Speaker 1: of cultural appropriation was one of the most cancerous concepts,

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Speaker 1: and so it was based on the idea that white

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Speaker 1: people were insulting non white people, non American born people

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Speaker 1: by what ay, imitating them? What you don't want the

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Speaker 1: majority culture to in any way embrace that which comes

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Speaker 1: from outside the culture. That's the dumbest thing I've ever heard.

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Speaker 1: If you want a balkanized nation of people who share

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Speaker 1: nothing in common, then what you want is not a nation,

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Speaker 1: it's not a community. You won't have patriotism. And this

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Speaker 1: is how, by the way, this is how patriotism has

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Speaker 1: been tamped down for many blacks in America. You see this.

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Speaker 1: You see this woman who I can't remember what university

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Speaker 1: she was at, but she comes up and this was

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Speaker 1: the big story this week. She comes up to get

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Speaker 1: her diploma and shake the hand of the university president

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Speaker 1: a time on her tradition. Right, Well, she does her dance.

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Speaker 1: They call it a sway or something, these black fraternities.

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Speaker 1: And they get up there and act a fool and

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Speaker 1: they do their you know, shake their ass and have

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Speaker 1: to work and all that. And then he puts his

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Speaker 1: hand out to shake her hand, and she does the

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Speaker 1: heisman to him like nope, and then they all interview her.

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Speaker 1: Oh why didn't she shake his hand? Well, the reason

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Speaker 1: is because she doesn't like that the university is doing

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Speaker 1: away with DEI programs because the state government is no

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Speaker 1: longer funding them, and this was her big moment. Well,

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Speaker 1: if acting like an ass is what diversity looks like,

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Speaker 1: that's exactly why we don't want more quote unquote diversity.

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Speaker 1: So he throng Michael Bays good Shoa on Poplump. So

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Speaker 1: I posted earlier and many of you have been emailing in.

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Speaker 1: I said, here's a where I think at least twenty

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Speaker 1: five percent of the people doing it are frauds and

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Speaker 1: don't actually qualify. And what's amazing is how many people

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Speaker 1: then do one of these things and feel the need

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Speaker 1: to defend themselves. You don't need to defend yourself. And

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Speaker 1: I'm going to explain to you that that phenomenon. For instance,

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Speaker 1: if I say we have a very high rate of

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Speaker 1: young black men compared to the other demographics in society

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Speaker 1: who are committing murders, I will have blacks who will

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Speaker 1: email me and go, you know what, I don't commit murders.

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Speaker 1: I'm a good guy. I got a job, and I

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Speaker 1: take whoa, whoa, whoa. I wasn't talking about you. Why

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Speaker 1: would you assume I am the same mindset of that is, Look,

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Speaker 1: if you've got to disabled parking placard, you and only

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Speaker 1: you know whether you're a scam or not. But I

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Speaker 1: do believe a lot of people are scamming the system.

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Speaker 1: If that's not you, then bully for you. I said,

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Speaker 1: disabled parking, emotional support, animals, meals on wheels, EBT cards,

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Speaker 1: the scooter at Walmart, the wheelchair at the airport, and

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Speaker 1: the stuff people put on their cardboard sign when they

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Speaker 1: beg in the median. I think a lot of those

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Speaker 1: guys are not veterans. I got a soft spot for

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Speaker 1: a veteran, especially with PTSD issues mental health issues. There's

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Speaker 1: a lot of people that fake being a veteran. We

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Speaker 1: know that there's a lot of people that fake a

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Speaker 1: lot of things in order to make themselves more attractive.

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Speaker 1: I'll never forget the first time I was in India

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Speaker 1: and I noticed that people had their foot hyper extended

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Speaker 1: that were begging. And I said, ma'am, what condition causes that?

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Speaker 1: My wife said, when they're a child, their mother will

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Speaker 1: break the foot and screw it up because it makes

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Speaker 1: them more sympathetic for you to give money to. Because

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Speaker 1: if you're begg in India, you can't say, you know,

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Speaker 1: lost my job, could use some money. You got to

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Speaker 1: be more pathetic than the next guy. And you got

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Speaker 1: people with polio or like. You got to really outdo somebody.

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Speaker 1: I mean, you got to really outdo somebody. Donny writes,

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Speaker 1: your list is spot on. I remember a few years

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Speaker 1: ago that lady called into the show. Her child was

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Speaker 1: profoundly disabled and she was having hell getting the school

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Speaker 1: district to do anything about it. She was hindered by

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Speaker 1: all the other parents and their fake disabled kid nonsense.

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Speaker 1: She said, everybody wants to be disabled nowadays. Yep, you're

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Speaker 1: exactly right. Lucas writes, speaking of meals on wheels, I

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Speaker 1: was in a neighborhood on the far north side of Houston,

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Speaker 1: custom built homes two million dollars in up, and there

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Speaker 1: was meals on wheels making their deliveries. So someone said,

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Speaker 1: well you can get meals on wheels that you can't

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Speaker 1: make food. Maybe they're just old, so be it. Meals

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Speaker 1: on wheels takes government money, not exclusively. We get to

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Speaker 1: decide where our money goes okay, and we get to

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Speaker 1: criticize things that we don't like. Another one that Mark

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Speaker 1: wrote is the open hov high occupancy vehicle lanes. Ten

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Speaker 1: items or less can be added to this. That's the

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Speaker 1: person at the grocery store that's got twenty items and

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Speaker 1: goes through the ten items or less line. Paper license plates.

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Speaker 1: I don't know where you live, but I can tell

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Speaker 1: you in Houston, this is a big deal now, the

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Speaker 1: paper license plate scam. Oh, it's a real, real deal.

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Speaker 1: Lynette joins with what you would expect. I agree, but

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Speaker 1: after having long COVID and breathing issues, I will never

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Speaker 1: pass judgment on someone else who has a handicap sign. Okay,

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Speaker 1: So if you're never going to pass judgment on anybody

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Speaker 1: has a handicap sign, that means one hundred percent of

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Speaker 1: people can go get a handicap sign and there will

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Speaker 1: be no handicapped spot for you because you don't want

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Speaker 1: the rules enforced, so you will never have a spot

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Speaker 1: to park. And when you pull into the parking lot

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Speaker 1: and there's always too many handicapped parking spots, that's why

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Speaker 1: there are always some open, and you go, well, is

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Speaker 1: it not right? I've got breathing issues and I'm having

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Speaker 1: to park four blocks away because there's no parking spots.

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Speaker 1: I'll say, yeah, and that's fine with me. And you'll say,

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Speaker 1: but I'm not sure all of those people, Uh, don't

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Speaker 1: pass judgment, Lynette. Remember, we don't want to pass judgment.

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Speaker 1: We don't ever want to pass judgment on anybody that's

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Speaker 1: getting EBT, anybody's getting welfare, anybody that says that's their

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Speaker 1: emotional support animal, anybody that does anything. We don't want

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Speaker 1: to pass judgment. How dare we pass judgment? Well? Who

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Speaker 1: am I to say? If you murder somebody that you

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Speaker 1: weren't just having a bad day? Who am I to say?

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Speaker 1: If you're driving one hundred miles an hour through a

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Speaker 1: school zone where kids could get killed, maybe you're having

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Speaker 1: a bad day. Who are we to pass judgment? Yeah?

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Speaker 1: Who are we? Because then that doesn't want to pass judgment?

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Speaker 1: The I don't want to pass judgment crowd who feels

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Speaker 1: so good about themselves? People like you are the problem.

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Speaker 1: You're the naive neighbor I speak of. You're the one

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Speaker 1: that allows people to cut in line. You're the one

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Speaker 1: that allows fraud and waste because you don't dare want

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Speaker 1: to ask, Wait a second, where's all that money going.

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Speaker 1: You're the one that allows bad things to happen. Oh,

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Speaker 1: preschool at public schools. Yeah, that's true. The das passes

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00:28:56,600 --> 00:28:59,720
Speaker 1: at Disney. See, Disney's had a problem with that because

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00:28:59,800 --> 00:29:03,920
Speaker 1: what happened is people fake a disability in order to

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Speaker 1: move to the front of the line. They'll even they'll

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Speaker 1: even hire somebody with the disability, and people go, yeah,

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Speaker 1: I don't care, man, I just want to go to

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Speaker 1: the front of the line. Okay. What if everybody hires

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Speaker 1: someone with a disability, you're still cutting in the line. Okay,

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Speaker 1: can we admit that you're still cutting in the line? Yeah,

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Speaker 1: but I don't want to wait in line. Well, who

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Speaker 1: does you think other people want to wait in line?

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Speaker 1: And for everybody who cuts, the people who don't cut

398
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Speaker 1: are actually pushed further back. There's illegal immigration one oh one.

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Speaker 1: People don't want to pass judgment. You know, who am

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Speaker 1: I to say you can't come into this country? Okay,

401
00:29:46,800 --> 00:29:50,040
Speaker 1: so they can come into the country. What about if

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00:29:50,120 --> 00:29:52,600
Speaker 1: they take up residents on your front porch? Well, I

403
00:29:52,640 --> 00:29:55,560
Speaker 1: don't want them there. Wait a second, who are you

404
00:29:55,720 --> 00:29:59,640
Speaker 1: to pass judgment on? Where they sleep. In fact they

405
00:29:59,680 --> 00:30:02,000
Speaker 1: need to is the restroom. And you know we don't

406
00:30:02,040 --> 00:30:04,520
Speaker 1: let people pee out in public, So open your door

407
00:30:04,520 --> 00:30:06,520
Speaker 1: and let them pee, and say no, no, no, they

408
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Speaker 1: can't do it. Who are you to pass judgment on

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Speaker 1: where somebody from another country who didn't choose where they're

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Speaker 1: from gets to pee. At some point, you're gonna have

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Speaker 1: to pass judgment because if you don't, you don't enforce

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Speaker 1: any rules, and then you've got pure anarchy. See what

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Speaker 1: you want is you want somebody else to pass judgment.

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Speaker 1: You want somebody else to keep people from cutting in life,

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Speaker 1: You want somebody else to stand up for the truth. Well,