1 00:00:01,440 --> 00:00:04,600 Speaker 1: Welcome back to Long Shot, a production of McClatchy Studios 2 00:00:04,880 --> 00:00:09,880 Speaker 1: and I Heart Radio. I'm executive producer Davin Coburn. This 3 00:00:10,039 --> 00:00:12,240 Speaker 1: is a bonus feature for a return man, taking you 4 00:00:12,320 --> 00:00:14,960 Speaker 1: behind the scenes of a reporting process that lasted more 5 00:00:15,000 --> 00:00:18,440 Speaker 1: than three years. Having listened to the show, audiences will 6 00:00:18,440 --> 00:00:20,720 Speaker 1: know that we have far more context now for the 7 00:00:20,720 --> 00:00:26,080 Speaker 1: events of October two. It involves rates the mental state 8 00:00:26,160 --> 00:00:28,479 Speaker 1: of the person and a town that was scared to 9 00:00:28,560 --> 00:00:31,400 Speaker 1: death to say anything, but it's not clear we have 10 00:00:31,480 --> 00:00:34,760 Speaker 1: actual answers yet about what happened in the Lancaster police station. 11 00:00:35,200 --> 00:00:39,480 Speaker 1: They say he committed suicia, but basically as you heard 12 00:00:39,479 --> 00:00:42,639 Speaker 1: in Part eight, Paula Johnson and her team at Syracuse 13 00:00:42,720 --> 00:00:46,519 Speaker 1: University's Cold Case Justice Initiative could soon work to change that, 14 00:00:47,040 --> 00:00:49,960 Speaker 1: bringing legal expertise to the case. Brett McCormick and our 15 00:00:50,000 --> 00:00:55,520 Speaker 1: production team investigated as reporters. Sometimes our training may lead 16 00:00:55,680 --> 00:00:59,520 Speaker 1: us to find that something raises an issue for us 17 00:00:59,600 --> 00:01:03,240 Speaker 1: that journalists may not pick up on. At the time 18 00:01:03,240 --> 00:01:07,120 Speaker 1: of Jim Duncan's death, no outside organizations investigated the shooting, 19 00:01:07,480 --> 00:01:09,920 Speaker 1: and we initially reached out to Johnson to see if 20 00:01:09,920 --> 00:01:12,040 Speaker 1: her team at C c J I might have done 21 00:01:12,080 --> 00:01:15,480 Speaker 1: so more recently, Johnson told us they hadn't and we 22 00:01:15,600 --> 00:01:18,600 Speaker 1: did not collaborate with her team on this project. But 23 00:01:18,680 --> 00:01:22,000 Speaker 1: after reading the few publicly available stories about Duncan's death, 24 00:01:22,640 --> 00:01:25,760 Speaker 1: Johnson told us she too had many questions and that 25 00:01:25,880 --> 00:01:28,640 Speaker 1: her team might now begin looking into it. I had 26 00:01:28,640 --> 00:01:31,080 Speaker 1: the chance to speak with Johnson at length about how 27 00:01:31,080 --> 00:01:35,200 Speaker 1: her team of student volunteers approaches these investigations, what could 28 00:01:35,240 --> 00:01:39,160 Speaker 1: come next in Duncan's case, and that elusive concept of closure. 29 00:01:42,280 --> 00:01:46,200 Speaker 1: This conversation has been edited for length and clarity. My 30 00:01:46,319 --> 00:01:50,360 Speaker 1: name is Policy Johnson. I am Professor of Law at 31 00:01:50,400 --> 00:01:55,200 Speaker 1: Syracuse University College of Law. I am also the director 32 00:01:55,480 --> 00:01:59,600 Speaker 1: of the Cold Case Justice Initiative at Sarcus University College 33 00:01:59,600 --> 00:02:05,120 Speaker 1: of Law. Our work is to assist families and speaking 34 00:02:05,320 --> 00:02:11,440 Speaker 1: information and justice and accountability for racially motivated killings of 35 00:02:11,520 --> 00:02:14,840 Speaker 1: their loved ones that have not been solved and no 36 00:02:14,919 --> 00:02:17,880 Speaker 1: one has been held to answer for those crimes. When 37 00:02:17,960 --> 00:02:20,560 Speaker 1: Jim Duncan died, there were a few stories written in 38 00:02:20,680 --> 00:02:24,200 Speaker 1: national publications like Jet Magazine in the New York Times, 39 00:02:24,240 --> 00:02:26,840 Speaker 1: but that was about it. What was your reaction to 40 00:02:26,919 --> 00:02:29,600 Speaker 1: reading some of those stories? It clearly seems like they 41 00:02:29,680 --> 00:02:33,160 Speaker 1: raised some questions for you the way they did for us. Yes, 42 00:02:33,280 --> 00:02:36,400 Speaker 1: I mean I having read the Jet magazine piece, having 43 00:02:36,440 --> 00:02:38,600 Speaker 1: looked at the New York Times piece, you know, and 44 00:02:38,760 --> 00:02:43,559 Speaker 1: just having a sense of, um, the kinds of suspensions 45 00:02:43,760 --> 00:02:47,520 Speaker 1: that are raised by this pace. You know, there are 46 00:02:47,639 --> 00:02:51,760 Speaker 1: more areas that we would want to look into, you know, 47 00:02:51,840 --> 00:02:55,919 Speaker 1: what his experiences were, what his demeanor was, at least 48 00:02:56,400 --> 00:03:01,359 Speaker 1: relevant times. It was very interesting to see the different 49 00:03:01,760 --> 00:03:05,799 Speaker 1: accounts about what was going on, you know, for Mr 50 00:03:05,919 --> 00:03:10,240 Speaker 1: Duncan with respect to drugs, and that needn't be you know, 51 00:03:10,360 --> 00:03:14,120 Speaker 1: really here or there as opposed to the most pivotal 52 00:03:14,240 --> 00:03:17,519 Speaker 1: part of this, and that is when he goes into 53 00:03:18,080 --> 00:03:21,520 Speaker 1: the police station. I mean, he's really curious to me, 54 00:03:21,800 --> 00:03:25,519 Speaker 1: for instance, that he walked in there and didn't say 55 00:03:25,600 --> 00:03:31,079 Speaker 1: anything to anyone. It just doesn't quite made sense to me. Now, 56 00:03:31,120 --> 00:03:33,880 Speaker 1: I've got the impression from what I've read that you know, 57 00:03:34,000 --> 00:03:37,600 Speaker 1: there were some real issues, racial issues in terms of 58 00:03:37,600 --> 00:03:40,640 Speaker 1: the police department and the rest of the community, and 59 00:03:40,720 --> 00:03:44,720 Speaker 1: so whatever has been documented, or even those things that 60 00:03:44,800 --> 00:03:47,520 Speaker 1: have not been documented but that people would be willing 61 00:03:47,560 --> 00:03:50,480 Speaker 1: to discuss. I think those things are really critical with 62 00:03:50,520 --> 00:03:53,320 Speaker 1: respect to the black community and would appear to be 63 00:03:53,360 --> 00:03:56,640 Speaker 1: a pretty all white or largely white police force in 64 00:03:56,640 --> 00:03:58,720 Speaker 1: that community. I mean, I could go on and on 65 00:03:58,760 --> 00:04:00,640 Speaker 1: about the kinds of things we want to know, but 66 00:04:00,760 --> 00:04:03,600 Speaker 1: that's the sort of thing that we want to be 67 00:04:03,720 --> 00:04:07,040 Speaker 1: able to learn more about. At times in the past, 68 00:04:07,400 --> 00:04:10,560 Speaker 1: C c J I has collaborated with reporters. How do 69 00:04:10,600 --> 00:04:15,320 Speaker 1: you think journalists and lawyers approach these sorts of investigations differently. Yeah. 70 00:04:15,640 --> 00:04:18,720 Speaker 1: One of the things that you know, we would do 71 00:04:18,800 --> 00:04:22,240 Speaker 1: as an initial matter is to read everything that we 72 00:04:22,279 --> 00:04:25,039 Speaker 1: can get our hands on that's available in the public sphere. 73 00:04:25,480 --> 00:04:30,880 Speaker 1: That includes any reportage that has taken place, you know, print, broadcast, 74 00:04:31,040 --> 00:04:35,120 Speaker 1: you name it, and we would begin to identify a 75 00:04:35,279 --> 00:04:40,480 Speaker 1: list of people that may have some knowledge or may 76 00:04:40,520 --> 00:04:43,000 Speaker 1: have some impressions. We'd want to talk to those people. 77 00:04:43,240 --> 00:04:47,240 Speaker 1: But beyond that, we would um look into any kind 78 00:04:47,279 --> 00:04:52,599 Speaker 1: of documents that may be part of the legal investigation 79 00:04:52,880 --> 00:04:56,640 Speaker 1: aspect of this, and that sometimes we will require um 80 00:04:56,760 --> 00:04:59,680 Speaker 1: certainly fo your request. And you know that's something that 81 00:04:59,720 --> 00:05:04,440 Speaker 1: we would do. Now, you know, we ourselves are not prosecutors, 82 00:05:04,600 --> 00:05:07,360 Speaker 1: and so what we try to do is put that 83 00:05:07,440 --> 00:05:11,200 Speaker 1: information in some kind of report, and if it looks 84 00:05:11,240 --> 00:05:14,839 Speaker 1: as though there was something, you know, criminal involved, then 85 00:05:14,960 --> 00:05:18,720 Speaker 1: we present that to the relevant authorities. They may be 86 00:05:18,880 --> 00:05:23,480 Speaker 1: local prosecutors, they may be federal or state prosecutors, you know, 87 00:05:23,520 --> 00:05:26,200 Speaker 1: but as attorneys we kind of speak that language and 88 00:05:26,320 --> 00:05:30,760 Speaker 1: understand what kinds of things would be important for them 89 00:05:31,240 --> 00:05:34,479 Speaker 1: to take that and say maybe we'll convene a grand 90 00:05:34,560 --> 00:05:37,440 Speaker 1: jury or take this at that point. But it's all 91 00:05:37,480 --> 00:05:42,559 Speaker 1: about really the comprehensiveness and the thoroughness of following every lead, 92 00:05:42,720 --> 00:05:44,560 Speaker 1: and you know, and it's stuffing that I tell the 93 00:05:44,640 --> 00:05:48,400 Speaker 1: students all the time, and that is, don't draw conclusions 94 00:05:48,520 --> 00:05:54,360 Speaker 1: on things before we get as much information as we can, 95 00:05:54,920 --> 00:05:59,640 Speaker 1: because something may seem to be insignificant, but we can't 96 00:06:00,040 --> 00:06:04,000 Speaker 1: player that it's insignificance unless we have followed it, and 97 00:06:04,120 --> 00:06:07,680 Speaker 1: only then are we able to dismiss it as something 98 00:06:07,760 --> 00:06:11,440 Speaker 1: that really may have no bearing on the situation. So, 99 00:06:11,560 --> 00:06:14,480 Speaker 1: as lawyers, then your team would take on a family member, 100 00:06:14,520 --> 00:06:16,800 Speaker 1: in this case, a family member of Jim Duncan's as 101 00:06:16,800 --> 00:06:20,880 Speaker 1: a client. Is that right? Yeah? Generally speaking, very often 102 00:06:20,920 --> 00:06:24,240 Speaker 1: what happens is that a family member will contact us 103 00:06:24,400 --> 00:06:27,520 Speaker 1: or a community member will say it's been However, many 104 00:06:27,520 --> 00:06:31,120 Speaker 1: decades and law enforcement has said one thing, we've never 105 00:06:31,240 --> 00:06:34,000 Speaker 1: quite believed that or we think that there is more 106 00:06:34,120 --> 00:06:37,240 Speaker 1: to be discovered about this. Can you help us? And 107 00:06:37,279 --> 00:06:40,360 Speaker 1: so we yes, we take on you know, that matter, 108 00:06:40,480 --> 00:06:43,880 Speaker 1: and we are doing that on behalf of the families, 109 00:06:44,440 --> 00:06:47,680 Speaker 1: you know, to try to help a mass as much 110 00:06:47,760 --> 00:06:52,520 Speaker 1: information and create some sort of case, you know, profile 111 00:06:53,000 --> 00:06:56,200 Speaker 1: as to what we think has happened. And by definition, 112 00:06:56,480 --> 00:06:58,760 Speaker 1: your team is looking into cases that are decades old. 113 00:06:59,360 --> 00:07:02,520 Speaker 1: That means paperwork and other evidence could have been destroyed, 114 00:07:02,839 --> 00:07:06,240 Speaker 1: things simply get lost over time. How do you handle that? 115 00:07:06,600 --> 00:07:09,080 Speaker 1: How does your team make a case out of evidence 116 00:07:09,120 --> 00:07:12,440 Speaker 1: that may no longer exist. Well, I mean that's the 117 00:07:12,480 --> 00:07:18,200 Speaker 1: most difficult thing with cases that are defined as old cases. 118 00:07:18,600 --> 00:07:23,119 Speaker 1: When you're talking about something that's forty or more years old, 119 00:07:23,440 --> 00:07:28,080 Speaker 1: people have passed away, documents have been you know, lost 120 00:07:28,320 --> 00:07:32,280 Speaker 1: just in the process of moving. And so sometimes we 121 00:07:32,400 --> 00:07:35,560 Speaker 1: really are looking for a needle in a haystack. So 122 00:07:35,640 --> 00:07:38,920 Speaker 1: that becomes a very difficult task. It's very meticulous to 123 00:07:39,040 --> 00:07:41,720 Speaker 1: have to go through it. And again, as I say, 124 00:07:41,760 --> 00:07:43,960 Speaker 1: for our students, sometimes you don't even know what you're 125 00:07:44,000 --> 00:07:47,560 Speaker 1: looking for, right, you simply know that you're looking for 126 00:07:47,800 --> 00:07:54,560 Speaker 1: something that suggests that it is connected to the main inquiry, 127 00:07:54,680 --> 00:07:57,720 Speaker 1: and so that process can be quite difficult. And even 128 00:07:57,760 --> 00:08:00,960 Speaker 1: if there might not be a satisfying lead resolution to 129 00:08:01,000 --> 00:08:03,240 Speaker 1: one of your cases, is it fair to say that 130 00:08:03,280 --> 00:08:06,360 Speaker 1: family and friends just getting more clarity on what actually 131 00:08:06,440 --> 00:08:10,640 Speaker 1: happened begins to provide a little bit more closure. Yeah. 132 00:08:10,880 --> 00:08:14,240 Speaker 1: The word closure in these contexts I find to be 133 00:08:14,640 --> 00:08:19,400 Speaker 1: a very loaded term because in a number of instances, 134 00:08:19,680 --> 00:08:23,000 Speaker 1: people will ask us, why are you continuing to look 135 00:08:23,040 --> 00:08:27,320 Speaker 1: into these cases that are decades old? Right? Why don't you? 136 00:08:27,480 --> 00:08:31,360 Speaker 1: And by you, what is really mental is why don't 137 00:08:31,360 --> 00:08:35,120 Speaker 1: these families just move on? Right? It's been fifty years, 138 00:08:35,480 --> 00:08:39,720 Speaker 1: don't stay stuck in the past. And our response to 139 00:08:39,920 --> 00:08:46,080 Speaker 1: that is, to the extent that the families do not 140 00:08:46,640 --> 00:08:53,400 Speaker 1: have as much information as is possible to obtain about 141 00:08:53,440 --> 00:08:58,079 Speaker 1: what happened to their loved one, there is no moving 142 00:08:58,520 --> 00:09:03,240 Speaker 1: on right. There is is no closure because it remains 143 00:09:03,600 --> 00:09:09,480 Speaker 1: an open wool. Certainly, people go on with their lives, 144 00:09:09,480 --> 00:09:14,240 Speaker 1: but it does mean that there is something that has 145 00:09:14,400 --> 00:09:19,360 Speaker 1: not been determined and they want for there to be 146 00:09:19,520 --> 00:09:24,480 Speaker 1: something final about it, and that finality is a sense 147 00:09:24,559 --> 00:09:29,960 Speaker 1: of justice. If someone is responsible for taking someone else's 148 00:09:30,200 --> 00:09:34,559 Speaker 1: life or for propagating a story that is not accurate, 149 00:09:34,760 --> 00:09:38,120 Speaker 1: you know, if they are shielding other people who participated 150 00:09:38,240 --> 00:09:42,439 Speaker 1: and so are responsible. The families deserve to know that. 151 00:09:42,800 --> 00:09:47,360 Speaker 1: Whole communities deserve to know that. You know, those things 152 00:09:47,480 --> 00:09:51,839 Speaker 1: were done as messages to entire black community, and so 153 00:09:52,120 --> 00:09:58,080 Speaker 1: the closure, so to speak, goes beyond any particular family member, 154 00:09:58,280 --> 00:10:02,040 Speaker 1: any particular community. This is a demand for justice for 155 00:10:02,200 --> 00:10:08,640 Speaker 1: the entire American society. We'll be right back after the break. 156 00:10:12,480 --> 00:10:14,800 Speaker 1: When you take on a case, how long do these 157 00:10:14,840 --> 00:10:18,000 Speaker 1: investigations take? How much time are you and your students 158 00:10:18,040 --> 00:10:20,240 Speaker 1: going to be investing in it? Well, you know, the 159 00:10:20,280 --> 00:10:23,880 Speaker 1: time frames always differ with respect to the cases, and 160 00:10:23,960 --> 00:10:26,720 Speaker 1: we've been working with some for upwards of but you know, 161 00:10:26,760 --> 00:10:29,920 Speaker 1: a decade ourselves. I really should put it this way. 162 00:10:30,720 --> 00:10:35,880 Speaker 1: The information is there because there are people who are knowledgeable, 163 00:10:36,280 --> 00:10:40,720 Speaker 1: right and so if the people who are knowledgeable would 164 00:10:40,800 --> 00:10:46,560 Speaker 1: come forward, that would make our work exceedingly less difficult. 165 00:10:47,080 --> 00:10:50,320 Speaker 1: But to the extent that that is not availing, we 166 00:10:50,400 --> 00:10:53,440 Speaker 1: have to try to find it, you know, when we 167 00:10:53,559 --> 00:10:57,440 Speaker 1: have the wherewithal the means, the time. So much of 168 00:10:57,440 --> 00:11:01,280 Speaker 1: this really requires footwork. Just do it sitting at a 169 00:11:01,360 --> 00:11:05,720 Speaker 1: desk and getting to know people bry, developing a rapport 170 00:11:06,280 --> 00:11:09,120 Speaker 1: so that they will be willing to speak with you. 171 00:11:09,120 --> 00:11:11,880 Speaker 1: You know, you don't you simply don't just go to 172 00:11:12,040 --> 00:11:15,439 Speaker 1: folks and and really, you know, trying to ask them 173 00:11:15,480 --> 00:11:18,520 Speaker 1: about one of, if not the most harrowing experiences that 174 00:11:18,600 --> 00:11:21,000 Speaker 1: they have had in their own lives. I have to 175 00:11:21,040 --> 00:11:25,520 Speaker 1: spend time with people before they have a reason to 176 00:11:25,760 --> 00:11:29,000 Speaker 1: trust you. And that's simply the human dimension of it. 177 00:11:29,040 --> 00:11:32,720 Speaker 1: There has to be empathy and compassion even as you 178 00:11:32,760 --> 00:11:37,640 Speaker 1: are trying to gather information. So it's a constant process 179 00:11:37,679 --> 00:11:42,360 Speaker 1: of visiting and revisiting and going back over territory that 180 00:11:42,400 --> 00:11:45,240 Speaker 1: you may have covered before to see if it leads 181 00:11:45,280 --> 00:11:48,440 Speaker 1: you to something else, and when it does, to follow 182 00:11:48,559 --> 00:11:51,439 Speaker 1: those paths as well. C c j I has a 183 00:11:51,520 --> 00:11:54,800 Speaker 1: very specific commission, what was the genesis of this program 184 00:11:54,840 --> 00:11:57,280 Speaker 1: and why did you feel like these particular kinds of 185 00:11:57,320 --> 00:12:00,559 Speaker 1: cases were important to be focusing on. In the first 186 00:12:00,600 --> 00:12:04,720 Speaker 1: Emmett Till Act was passed in two thousand and seven, 187 00:12:05,240 --> 00:12:10,120 Speaker 1: really signed into law in two thousand eight. We began 188 00:12:10,760 --> 00:12:15,760 Speaker 1: to look into this and my co director Janice McDonald, 189 00:12:15,800 --> 00:12:19,319 Speaker 1: who was now an America professor at the College of Law, 190 00:12:20,040 --> 00:12:25,640 Speaker 1: was in Faraday, Louisiana, and she and a journalist, Stanley Nelson, 191 00:12:25,920 --> 00:12:29,920 Speaker 1: had struck up a conversation and he was looking into 192 00:12:30,480 --> 00:12:33,440 Speaker 1: the death of a man named Frank Morris. Mr Morris 193 00:12:33,480 --> 00:12:38,000 Speaker 1: had been killed in December of nineteen sixty four when 194 00:12:38,320 --> 00:12:41,720 Speaker 1: three white men had come to his shop instead of 195 00:12:41,720 --> 00:12:45,800 Speaker 1: a flame, and its believed that the people who set 196 00:12:46,040 --> 00:12:49,800 Speaker 1: his shoe shop of flame were members of the local 197 00:12:49,880 --> 00:12:55,120 Speaker 1: law enforcement and possibly planned members as well. So, as 198 00:12:55,440 --> 00:12:58,480 Speaker 1: you know, Professor McDonald and Stanley Morris were discussing this, 199 00:12:58,800 --> 00:13:03,720 Speaker 1: he mentioned that the family was really interested in getting 200 00:13:03,960 --> 00:13:08,040 Speaker 1: more information that he, as a journalist, didn't feel that 201 00:13:08,360 --> 00:13:12,680 Speaker 1: he might be able to provide for them, and would 202 00:13:12,679 --> 00:13:15,720 Speaker 1: we be willing to, you know, talk to the family 203 00:13:15,800 --> 00:13:19,280 Speaker 1: and see what we as lawyers might be able to do. 204 00:13:19,920 --> 00:13:23,959 Speaker 1: And from there we began to notice that there were 205 00:13:24,000 --> 00:13:28,520 Speaker 1: other cases that hadn't been solved. And as we began 206 00:13:28,600 --> 00:13:31,840 Speaker 1: to travel, people began to become aware of the work 207 00:13:31,880 --> 00:13:34,640 Speaker 1: we were doing. And whenever we would make these trips, 208 00:13:34,640 --> 00:13:36,920 Speaker 1: you know, invariably people would come to us and say, 209 00:13:37,320 --> 00:13:41,040 Speaker 1: you know, something suspicious happened about our family members death. 210 00:13:41,120 --> 00:13:43,880 Speaker 1: We never accepted what was told to us, you know, 211 00:13:43,960 --> 00:13:46,240 Speaker 1: the official story. Would you be able to help our 212 00:13:46,280 --> 00:13:49,640 Speaker 1: family as well? And so that is how it just grew. 213 00:13:49,880 --> 00:13:53,600 Speaker 1: I mean, it just grew. There just so many of 214 00:13:53,720 --> 00:13:58,120 Speaker 1: the instances and from there we actually, you know, we 215 00:13:58,240 --> 00:14:04,400 Speaker 1: created a course look at racial history legal analysis, you know, 216 00:14:04,480 --> 00:14:07,640 Speaker 1: around the work that we were doing, and so the 217 00:14:07,840 --> 00:14:15,040 Speaker 1: project itself blossomed from that. We'll be back after the break. 218 00:14:17,600 --> 00:14:19,880 Speaker 1: I've seen it in the past few years, you've taken 219 00:14:19,880 --> 00:14:22,520 Speaker 1: students to the King Center in Atlanta and other historic 220 00:14:22,600 --> 00:14:26,400 Speaker 1: locations in the civil rights movement. For your students today, 221 00:14:26,560 --> 00:14:29,560 Speaker 1: what's their understanding of events that happened fifty or sixty 222 00:14:29,600 --> 00:14:32,720 Speaker 1: years ago, Yes, we did. Part of the work with 223 00:14:32,840 --> 00:14:37,520 Speaker 1: the students is that the civil rights era, you know, 224 00:14:37,600 --> 00:14:41,480 Speaker 1: as we understand that from the say, you know, mid 225 00:14:41,560 --> 00:14:46,280 Speaker 1: to late nineties fifties to the mid seventies, with a 226 00:14:46,400 --> 00:14:52,480 Speaker 1: concentration in the nineteen sixties, is something that this younger 227 00:14:52,520 --> 00:14:56,600 Speaker 1: generation of students don't know as as a first hand 228 00:14:56,680 --> 00:15:02,960 Speaker 1: matter and have not generally been taught about it in 229 00:15:03,440 --> 00:15:08,640 Speaker 1: their secondary or even undergraduate educations. So so much of 230 00:15:08,680 --> 00:15:12,080 Speaker 1: what we have done in the course of working on 231 00:15:12,200 --> 00:15:20,000 Speaker 1: the cases has been also educating our students about this 232 00:15:20,160 --> 00:15:25,000 Speaker 1: era in American history. I mean, they certainly knew that 233 00:15:25,040 --> 00:15:29,360 Speaker 1: there's racial discrimination in the United States, but they didn't 234 00:15:29,640 --> 00:15:35,920 Speaker 1: have the kind of in depth awareness that this was 235 00:15:36,280 --> 00:15:43,880 Speaker 1: so endemic in American society and what that meant. Some 236 00:15:44,040 --> 00:15:47,480 Speaker 1: of you may be familiar with the Emmett Till case interview, 237 00:15:47,640 --> 00:15:51,880 Speaker 1: familiar with at least the name Emmett Till in Mississippi 238 00:15:51,920 --> 00:15:56,360 Speaker 1: in nine fourteen year old youth, young person who was 239 00:15:56,440 --> 00:15:59,840 Speaker 1: As they were reading through the accounts, sometimes the students 240 00:16:00,000 --> 00:16:04,480 Speaker 1: would come back to us and say they sometimes couldn't 241 00:16:04,520 --> 00:16:09,080 Speaker 1: tell whether they were reading something from the present or 242 00:16:09,200 --> 00:16:13,320 Speaker 1: something back in the nineties sixties, because the stories and 243 00:16:13,360 --> 00:16:18,280 Speaker 1: the accounts sounded so familiar to something that they heard 244 00:16:18,480 --> 00:16:22,720 Speaker 1: on the news just days before. It has always been 245 00:16:22,760 --> 00:16:28,040 Speaker 1: the families who have insisted that the world, that government officials, 246 00:16:28,040 --> 00:16:31,000 Speaker 1: that the entities, and the apparatus of society and law 247 00:16:31,080 --> 00:16:34,880 Speaker 1: enforcement take notice of these events, that the lives of 248 00:16:34,960 --> 00:16:38,840 Speaker 1: their loved ones, of their children matter, and that they 249 00:16:38,960 --> 00:16:43,960 Speaker 1: matter in the places where other people's lives matter. And so, 250 00:16:44,200 --> 00:16:47,480 Speaker 1: you know, this was part of the education for them 251 00:16:47,560 --> 00:16:53,400 Speaker 1: to understand that to some degree, there was an unbroken 252 00:16:53,640 --> 00:16:59,000 Speaker 1: chain in these racially motivated killings. So we took the 253 00:16:59,040 --> 00:17:03,240 Speaker 1: students to ad and we've taken them to Mississippi so 254 00:17:03,280 --> 00:17:06,800 Speaker 1: that they would get a first hand understanding of what 255 00:17:06,920 --> 00:17:10,479 Speaker 1: had happened in US history. Now. I think the Atlanta 256 00:17:10,560 --> 00:17:13,160 Speaker 1: trip that you're also referred to was one in which 257 00:17:13,520 --> 00:17:17,919 Speaker 1: c c j I and Syracuse University sponsored a retreat 258 00:17:18,640 --> 00:17:23,679 Speaker 1: or the family members of victims of racially motivated crime seats. 259 00:17:24,080 --> 00:17:27,440 Speaker 1: What you will hear this evening are from several family 260 00:17:27,480 --> 00:17:31,320 Speaker 1: members who will speak with you briefly about the experiences 261 00:17:31,359 --> 00:17:34,600 Speaker 1: that they've had in their families. And we had a 262 00:17:34,760 --> 00:17:38,479 Speaker 1: public forum at Ebenezer Baptist Church, and as you know, 263 00:17:38,560 --> 00:17:41,119 Speaker 1: that was Dr King's church. So there was a public 264 00:17:41,160 --> 00:17:44,720 Speaker 1: forum where we talked about the work. We talked about 265 00:17:45,080 --> 00:17:50,400 Speaker 1: the emotional and you know, psychological aspects of racial trauma. 266 00:17:51,320 --> 00:17:54,000 Speaker 1: We know that this isn't all about law. We know 267 00:17:54,080 --> 00:17:57,920 Speaker 1: that the family's needs go beyond simply making sure that 268 00:17:57,960 --> 00:18:00,720 Speaker 1: there is say a conviction, or there is even a 269 00:18:00,800 --> 00:18:04,440 Speaker 1: civil matter that happens in the legal system. We want 270 00:18:04,480 --> 00:18:08,000 Speaker 1: to recognize that before those needs are met, we can't 271 00:18:08,000 --> 00:18:11,400 Speaker 1: consider this work to be finished either. But then there 272 00:18:11,440 --> 00:18:14,359 Speaker 1: was a closed aspect of this that was just for 273 00:18:14,440 --> 00:18:18,320 Speaker 1: the families to meet and interact with each other. It 274 00:18:18,400 --> 00:18:22,840 Speaker 1: was emotional for all of us. I will never forget that. 275 00:18:23,119 --> 00:18:25,800 Speaker 1: As the family members went around and they kind of 276 00:18:25,800 --> 00:18:29,600 Speaker 1: talked about, you know, why they were there, what happened 277 00:18:29,640 --> 00:18:32,520 Speaker 1: in their own family, you know what they knew about it, 278 00:18:32,640 --> 00:18:36,200 Speaker 1: and all the questions that remained in the cases. One 279 00:18:36,240 --> 00:18:41,199 Speaker 1: man stood up and he said, I have always thought 280 00:18:41,320 --> 00:18:46,480 Speaker 1: that what our family experienced was one of the worst 281 00:18:46,520 --> 00:18:50,919 Speaker 1: things I had ever heard about, ever known about. And 282 00:18:50,960 --> 00:18:57,000 Speaker 1: then he said, until right until I heard from this 283 00:18:57,119 --> 00:19:01,040 Speaker 1: other family right because in a since they had all 284 00:19:01,200 --> 00:19:05,919 Speaker 1: been doing this in isolation, but now they were able 285 00:19:06,000 --> 00:19:11,960 Speaker 1: to connect with each other about something that no one 286 00:19:12,160 --> 00:19:18,240 Speaker 1: else could really understand, and it was just an incredibly powerful, 287 00:19:18,320 --> 00:19:25,760 Speaker 1: powerful moment. That retreat was something that really epitomized the 288 00:19:26,200 --> 00:19:33,040 Speaker 1: enormity of what has taken place in this society and 289 00:19:33,320 --> 00:19:39,200 Speaker 1: how much the families have had to hold throughout the 290 00:19:39,359 --> 00:19:49,239 Speaker 1: years of longing for justice for their family members. I'm 291 00:19:49,320 --> 00:19:52,439 Speaker 1: Davin Cober return Man is a production of The Herald 292 00:19:52,680 --> 00:19:57,000 Speaker 1: McClatchy Studios and I Heart Radio. Brett McCormick is the 293 00:19:57,080 --> 00:19:59,720 Speaker 1: lead reporter and the show is produced by Matt Walsh, 294 00:20:00,160 --> 00:20:04,400 Speaker 1: Karat Tabor Cotta Stevens, and Rachel Wise. I'm the executive 295 00:20:04,400 --> 00:20:07,840 Speaker 1: producer from McLatchy Studios. The executive producer for I Heart 296 00:20:07,920 --> 00:20:11,480 Speaker 1: Radio is Sean t Toone. For lots more on this story, 297 00:20:11,640 --> 00:20:15,000 Speaker 1: go to Harold online dot com Slash return Man. If 298 00:20:15,000 --> 00:20:18,480 Speaker 1: you have any additional information about Jim Duncan's life or death, 299 00:20:18,960 --> 00:20:23,080 Speaker 1: email us at return Man at Harold online dot com. 300 00:20:23,080 --> 00:20:26,200 Speaker 1: To continue supporting this kind of work, visit Harold online 301 00:20:26,200 --> 00:20:31,800 Speaker 1: dot com slash Podcasts and consider a digital subscription. And 302 00:20:31,840 --> 00:20:34,720 Speaker 1: for more podcasts from my Heart Radio, visit the I 303 00:20:34,800 --> 00:20:38,760 Speaker 1: Heart Radio app, Apple Podcasts, or wherever you listen to 304 00:20:38,800 --> 00:20:39,600 Speaker 1: your favorite shows,