1 00:00:00,240 --> 00:00:04,600 Speaker 1: Now here's a highlight from Coast to coast AM on iHeartRadio. 2 00:00:05,080 --> 00:00:07,880 Speaker 2: Welcome back, George Nori with you. Courtney mcin bail back 3 00:00:07,920 --> 00:00:10,920 Speaker 2: with us. Founder of the Seaside Shadows Haunted History tours 4 00:00:10,920 --> 00:00:14,800 Speaker 2: in Southern Shadows. A published author, She's got several books out, 5 00:00:14,840 --> 00:00:19,040 Speaker 2: including Civil War Ghosts of Connecticut Civil War Ghosts of Georgia, 6 00:00:19,160 --> 00:00:24,080 Speaker 2: Volumes one and two. She's a former US government investigator 7 00:00:24,560 --> 00:00:29,280 Speaker 2: with the background in international relations. Courtney blends her expertise 8 00:00:29,320 --> 00:00:32,800 Speaker 2: and historical research and true hauntings to bring authentic stories 9 00:00:32,840 --> 00:00:36,960 Speaker 2: to life. Courtney, welcome back to the program. Thanks George, 10 00:00:37,360 --> 00:00:39,800 Speaker 2: looking forward to this. What did you investigate for the 11 00:00:39,840 --> 00:00:41,239 Speaker 2: government if you could tell us? 12 00:00:41,800 --> 00:00:45,159 Speaker 3: Sure, I actually worked for the Department of Justice in 13 00:00:45,240 --> 00:00:50,080 Speaker 3: counter terrorism, so I worked closely with human assets. 14 00:00:50,680 --> 00:00:53,080 Speaker 2: Are there scary things that we really don't even know 15 00:00:53,120 --> 00:00:54,080 Speaker 2: about as public? 16 00:00:55,800 --> 00:00:56,400 Speaker 4: I think so. 17 00:00:56,640 --> 00:00:59,640 Speaker 3: But I also think that we are aware of more 18 00:00:59,680 --> 00:01:03,000 Speaker 3: than the government lets us know we're aware of. There's 19 00:01:03,040 --> 00:01:05,640 Speaker 3: not as many secrets as we think. 20 00:01:06,560 --> 00:01:10,240 Speaker 2: Now, that's true, and I guess now knowledge is even better, 21 00:01:10,360 --> 00:01:12,640 Speaker 2: isn't it. Oh? 22 00:01:12,720 --> 00:01:13,640 Speaker 4: Yeah, absolutely. 23 00:01:13,680 --> 00:01:17,600 Speaker 3: I mean I sometimes think I have more capabilities outside 24 00:01:17,640 --> 00:01:20,360 Speaker 3: the government to acquire information than I did when I 25 00:01:20,440 --> 00:01:20,840 Speaker 3: was in it. 26 00:01:21,400 --> 00:01:23,280 Speaker 2: Now, how did you make that shift to the world 27 00:01:23,280 --> 00:01:26,440 Speaker 2: of haunted history and the strange and unusual paranormal. 28 00:01:27,160 --> 00:01:28,720 Speaker 4: Yeah, that's a really good question. 29 00:01:28,920 --> 00:01:32,200 Speaker 3: So I grew up in a house that was sort 30 00:01:32,240 --> 00:01:35,280 Speaker 3: of plagued with a lot of unexplained activity, and when 31 00:01:35,319 --> 00:01:38,240 Speaker 3: I was a teenager, the Warrens came to investigate. But 32 00:01:38,360 --> 00:01:41,200 Speaker 3: because I lived in a small town, I was kind 33 00:01:41,240 --> 00:01:42,520 Speaker 3: of embarrassed by. 34 00:01:42,360 --> 00:01:42,880 Speaker 4: All of that. 35 00:01:43,160 --> 00:01:45,800 Speaker 3: And when I went to college, I did everything I 36 00:01:45,840 --> 00:01:48,640 Speaker 3: could to avoid sort of being looked at as the 37 00:01:48,640 --> 00:01:51,680 Speaker 3: weird person who had ghosts in our house. So I 38 00:01:51,720 --> 00:01:55,440 Speaker 3: studied international relations, I worked for the government, and then 39 00:01:55,440 --> 00:01:57,520 Speaker 3: when I was working for the government, I actually found 40 00:01:57,520 --> 00:02:01,320 Speaker 3: that I just really wasn't a nine five sort of 41 00:02:01,320 --> 00:02:04,440 Speaker 3: office kind of person. I still had all these questions 42 00:02:04,520 --> 00:02:07,520 Speaker 3: about there being more to the world. I had a 43 00:02:07,560 --> 00:02:11,160 Speaker 3: love for history, and I met someone who was actually 44 00:02:11,200 --> 00:02:13,280 Speaker 3: living in Vermont at the time, and I was doing 45 00:02:13,320 --> 00:02:17,160 Speaker 3: an assignment there, and it was a woman named Theo Lewis, 46 00:02:17,200 --> 00:02:21,120 Speaker 3: and she ran ghost tours and wrote haunted history and 47 00:02:21,200 --> 00:02:23,839 Speaker 3: I was so inspired by her and had lunch with her, 48 00:02:23,960 --> 00:02:26,440 Speaker 3: and she encouraged me that I could do the same 49 00:02:26,680 --> 00:02:29,280 Speaker 3: in my home state, and that's where I started. 50 00:02:29,600 --> 00:02:32,320 Speaker 2: Did you ever figure out how the house got so haunted? 51 00:02:33,639 --> 00:02:34,560 Speaker 4: Yeah, there were. 52 00:02:34,520 --> 00:02:36,600 Speaker 3: Quite a few things. I tell everyone, it was a 53 00:02:36,600 --> 00:02:42,000 Speaker 3: perfect storm. There was definitely Native American burial near the site. 54 00:02:42,600 --> 00:02:45,880 Speaker 3: And then also my father was working at the time. 55 00:02:46,880 --> 00:02:48,840 Speaker 3: He was a police officer, but he was also self 56 00:02:48,880 --> 00:02:52,360 Speaker 3: employed with something called post mortem cleanup where he helped 57 00:02:52,360 --> 00:02:55,919 Speaker 3: sort of clean up after homicides and suicides, and there 58 00:02:56,000 --> 00:02:58,919 Speaker 3: was some belief that some things also sort of attached 59 00:02:59,000 --> 00:03:02,480 Speaker 3: themselves through position and came to the house. 60 00:03:02,760 --> 00:03:05,800 Speaker 2: He had probably one of the worst jobs out there. 61 00:03:05,840 --> 00:03:06,320 Speaker 1: You know that. 62 00:03:07,120 --> 00:03:10,960 Speaker 3: Yes, Yes, it's so depressing and so difficult, and I 63 00:03:10,960 --> 00:03:13,240 Speaker 3: think it was hard on him, and I do think 64 00:03:13,639 --> 00:03:17,440 Speaker 3: spiritually there were definitely attachments of some kind. 65 00:03:18,160 --> 00:03:19,920 Speaker 2: I knew a guy who did the same thing as 66 00:03:19,960 --> 00:03:22,280 Speaker 2: your dad did out of Saint Louis, and he just 67 00:03:22,800 --> 00:03:26,240 Speaker 2: hated it. He got paid well, but he just hated. 68 00:03:25,919 --> 00:03:29,600 Speaker 3: The job right right, And it's definitely a niche thing. 69 00:03:29,680 --> 00:03:32,160 Speaker 3: And I think, you know, my dad thought he was 70 00:03:32,200 --> 00:03:34,720 Speaker 3: someone because of his police work that would be able 71 00:03:34,720 --> 00:03:38,280 Speaker 3: to handle it. But it's probably more than anyone could imagine. 72 00:03:38,400 --> 00:03:40,240 Speaker 2: Tell me, about Chickamunga, Georgia. 73 00:03:41,160 --> 00:03:42,400 Speaker 4: Yeah, so Chickamaugat. 74 00:03:42,400 --> 00:03:45,480 Speaker 3: That's actually where I'm sitting right now. It's in the 75 00:03:45,560 --> 00:03:49,600 Speaker 3: northwest corner of Georgia, sort of the foothills of Appalachia, 76 00:03:50,200 --> 00:03:54,080 Speaker 3: and it is the site of the second bloodiest battle 77 00:03:54,080 --> 00:03:57,520 Speaker 3: in the Civil War, second only to Gettysburg. I'm actually 78 00:03:57,520 --> 00:04:01,520 Speaker 3: looking at the battlefield as we speak, over thirty thousand 79 00:04:01,560 --> 00:04:04,240 Speaker 3: casualties in a period of two days, and it has 80 00:04:04,320 --> 00:04:08,760 Speaker 3: just become a place immersed in legend and lore and 81 00:04:09,200 --> 00:04:12,440 Speaker 3: haunted stories. And that's where we're going to be starting 82 00:04:12,480 --> 00:04:14,360 Speaker 3: Southern Shadows in the next few weeks. 83 00:04:14,760 --> 00:04:17,400 Speaker 2: A lot of Civil War action that way too, isn't there. 84 00:04:18,240 --> 00:04:19,760 Speaker 4: Yes, So Chickamauga. 85 00:04:19,880 --> 00:04:24,120 Speaker 3: The battle was in eighteen sixty three in September, and 86 00:04:24,839 --> 00:04:27,440 Speaker 3: that's the second deadliest battle in the Civil War. 87 00:04:27,800 --> 00:04:32,000 Speaker 2: What is it, Courtney about trauma that creates so many 88 00:04:32,080 --> 00:04:33,520 Speaker 2: paranormal activities. 89 00:04:34,839 --> 00:04:37,160 Speaker 4: That's a really good question too. I think a lot 90 00:04:37,200 --> 00:04:37,920 Speaker 4: of it has to. 91 00:04:37,880 --> 00:04:40,720 Speaker 3: Do with our energy. I've spoken with park rangers at 92 00:04:40,760 --> 00:04:43,400 Speaker 3: a lot of these battle sites as well, and they 93 00:04:43,400 --> 00:04:46,200 Speaker 3: think a lot of the pain and anguish and fear 94 00:04:46,760 --> 00:04:50,240 Speaker 3: that comes in a battle is so strong that it 95 00:04:50,320 --> 00:04:52,760 Speaker 3: permeates sort of into the energy of the earth and 96 00:04:52,800 --> 00:04:56,200 Speaker 3: the air around it, so much so that that area 97 00:04:56,320 --> 00:04:59,160 Speaker 3: is never the same. Now, some people think that makes 98 00:04:59,200 --> 00:05:02,960 Speaker 3: it a port. Other people think that it's the energy 99 00:05:03,000 --> 00:05:06,479 Speaker 3: of what happens that stays with there. But because of 100 00:05:06,520 --> 00:05:10,680 Speaker 3: the absolute just all those big emotions and feelings of 101 00:05:10,720 --> 00:05:13,880 Speaker 3: pain and fear and anger happening in such a rapid 102 00:05:13,960 --> 00:05:17,760 Speaker 3: moment and in such great number, there's something that changes 103 00:05:17,800 --> 00:05:20,920 Speaker 3: in the energy of that region when it happens. 104 00:05:21,200 --> 00:05:23,520 Speaker 2: And now where did you start Seaside Shadows. 105 00:05:24,520 --> 00:05:29,120 Speaker 3: Seaside Shadows started in Mystic, Connecticut. I'm from Connecticut, my 106 00:05:29,200 --> 00:05:32,360 Speaker 3: mom is too. My dad's from Georgia, so that explains 107 00:05:32,360 --> 00:05:35,200 Speaker 3: why I'm sort of having tours in both locations for 108 00:05:35,279 --> 00:05:38,640 Speaker 3: both sides of my family. Seaside Shadows is on the 109 00:05:38,680 --> 00:05:42,240 Speaker 3: shoreline and Mystic, so kind of opposite to the mountains 110 00:05:42,279 --> 00:05:46,400 Speaker 3: of northwest Georgia. But shoreline Mystic where we feature the 111 00:05:46,480 --> 00:05:51,240 Speaker 3: old sea captain's shipping history, everything that has to do 112 00:05:51,320 --> 00:05:55,600 Speaker 3: with pirates and the shipwrecks and the Revolutionary War specifically, 113 00:05:55,640 --> 00:05:58,200 Speaker 3: there is what we feature with Seaside Shadows. 114 00:05:58,320 --> 00:05:58,680 Speaker 1: I love it. 115 00:05:58,720 --> 00:06:00,480 Speaker 2: We'll come back to that in a moment, but tell 116 00:06:00,560 --> 00:06:03,960 Speaker 2: us a compelling ghost story from the Civil War Ghosts 117 00:06:04,000 --> 00:06:04,560 Speaker 2: of Georgia. 118 00:06:05,440 --> 00:06:05,760 Speaker 4: Sure. 119 00:06:06,160 --> 00:06:09,480 Speaker 3: So, there are so many ghost stories when it comes 120 00:06:09,520 --> 00:06:14,000 Speaker 3: to Georgia, and it's hard to narrow them down. Where 121 00:06:14,040 --> 00:06:17,360 Speaker 3: I am right now, there's a famous legend called green Eye, 122 00:06:17,520 --> 00:06:19,640 Speaker 3: so much so that they even have a festival about 123 00:06:19,640 --> 00:06:24,320 Speaker 3: it where the story goes that because Chickamauga sits on 124 00:06:24,360 --> 00:06:27,359 Speaker 3: a river called the River of Death, that is what 125 00:06:27,480 --> 00:06:31,480 Speaker 3: Chickamauga means. They was believed that there was this Native 126 00:06:31,520 --> 00:06:35,480 Speaker 3: American sort of spiritual energy that would come and consume 127 00:06:35,960 --> 00:06:39,800 Speaker 3: parts of people and the souls of people when they died, 128 00:06:39,960 --> 00:06:43,480 Speaker 3: and when there would be big diseases around the Native Americans, 129 00:06:43,920 --> 00:06:48,120 Speaker 3: that this creature would surface. When the Battle of Chickamauga happened, 130 00:06:48,600 --> 00:06:52,640 Speaker 3: suddenly soldiers reported seeing sort of these green eyes in 131 00:06:52,720 --> 00:06:57,560 Speaker 3: the distance and it would be swooping over souls. Now 132 00:06:57,600 --> 00:06:59,960 Speaker 3: I found that really interesting because people thought it was green, 133 00:07:00,839 --> 00:07:03,479 Speaker 3: but then it started to appear human like. And there's 134 00:07:03,520 --> 00:07:06,000 Speaker 3: a road on the battlefield called the Glen Kelly Road, 135 00:07:06,400 --> 00:07:08,880 Speaker 3: and people report that a man walks down the road 136 00:07:08,920 --> 00:07:10,119 Speaker 3: with scraggly hair. 137 00:07:10,600 --> 00:07:12,120 Speaker 4: He asks for a ride. 138 00:07:12,640 --> 00:07:16,200 Speaker 3: You stop and he says nothing, and when you drive by, 139 00:07:16,320 --> 00:07:19,400 Speaker 3: a big grin engulfs his face and he vanishes into 140 00:07:19,440 --> 00:07:22,400 Speaker 3: the trees, and they swear they see green eyes as 141 00:07:22,400 --> 00:07:23,160 Speaker 3: he vanishes. 142 00:07:23,520 --> 00:07:25,720 Speaker 2: There's a moral to the story. Don't pick up a 143 00:07:25,760 --> 00:07:27,320 Speaker 2: guy who doesn't say anything. 144 00:07:27,440 --> 00:07:30,720 Speaker 4: Right, that's right, that's right. You just keep driving. 145 00:07:31,160 --> 00:07:34,280 Speaker 2: Moving if pete, don't bother me. Now, just keep going, 146 00:07:34,880 --> 00:07:38,320 Speaker 2: that's right. Have you heard of a haunted story of 147 00:07:38,360 --> 00:07:43,040 Speaker 2: a woman dressed in white? Yes, for truck drivers seeing 148 00:07:43,120 --> 00:07:45,320 Speaker 2: him on the side of the road and stuff like that. 149 00:07:45,840 --> 00:07:47,360 Speaker 4: Yes, she's very famous. 150 00:07:48,080 --> 00:07:50,360 Speaker 3: She's kind of known as the hitchhiking ghost or the 151 00:07:50,440 --> 00:07:54,000 Speaker 3: Lady in White, and she comes in many different carnations. 152 00:07:54,240 --> 00:07:56,720 Speaker 3: Even Chickamauga has a lady in white that is believed 153 00:07:56,720 --> 00:08:00,760 Speaker 3: to be a grieving widow of some kind. But most 154 00:08:00,760 --> 00:08:03,120 Speaker 3: of the time when the Lady in White appears, she's 155 00:08:03,160 --> 00:08:05,880 Speaker 3: on the side of the road. She asks for a ride, 156 00:08:06,400 --> 00:08:09,400 Speaker 3: she vanishes from the backseat, and if you speak to 157 00:08:09,440 --> 00:08:13,080 Speaker 3: the person who resides where you were dropping her off, 158 00:08:13,360 --> 00:08:16,400 Speaker 3: they usually say, oh, that's so and so. She died however, 159 00:08:16,440 --> 00:08:21,600 Speaker 3: many years ago, and it's become quite a famous ghost story, 160 00:08:22,000 --> 00:08:25,360 Speaker 3: with sightings all across the country, and the Lady in 161 00:08:25,400 --> 00:08:28,800 Speaker 3: White has several legends. I know of one in Connecticut 162 00:08:28,840 --> 00:08:32,280 Speaker 3: called Midnight Mary, where she was a real woman who 163 00:08:32,320 --> 00:08:33,920 Speaker 3: passed away and people swore they. 164 00:08:33,760 --> 00:08:34,640 Speaker 4: Gave her a ride. 165 00:08:35,040 --> 00:08:37,520 Speaker 3: An elderly man answered the door and said he didn't 166 00:08:37,559 --> 00:08:39,720 Speaker 3: know anything about her, but the people that lived there 167 00:08:39,760 --> 00:08:43,480 Speaker 3: before were her family, and supposedly she still pops up 168 00:08:43,480 --> 00:08:46,480 Speaker 3: at midnight. People say not to give Midnight Mary a ride. 169 00:08:47,320 --> 00:08:50,560 Speaker 3: So the Lady in White, the hitchhiking ghosts. There's whole 170 00:08:50,640 --> 00:08:53,040 Speaker 3: books written about that particular phenomena. 171 00:08:53,760 --> 00:08:56,040 Speaker 2: There's a movie that from nineteen eighty eight called The 172 00:08:56,120 --> 00:08:58,240 Speaker 2: Lady in White. Does that have anything to do with 173 00:08:58,280 --> 00:08:59,960 Speaker 2: the real paranormal issue? 174 00:09:00,800 --> 00:09:03,240 Speaker 4: Oh? I haven't seen it? It very well might? 175 00:09:03,400 --> 00:09:03,600 Speaker 2: I know? 176 00:09:03,640 --> 00:09:06,720 Speaker 3: There's lots of films in popular media. If there's a 177 00:09:06,760 --> 00:09:10,760 Speaker 3: show called Supernatural that ran for years, and I believe 178 00:09:11,320 --> 00:09:14,760 Speaker 3: the pilot episode or one of the first episodes is 179 00:09:14,840 --> 00:09:17,360 Speaker 3: all about the Lady in White. So it's something that 180 00:09:17,480 --> 00:09:23,040 Speaker 3: definitely popular culture has pulled onto and made it even 181 00:09:23,080 --> 00:09:23,880 Speaker 3: more well known. 182 00:09:24,240 --> 00:09:26,440 Speaker 2: Yeah, rented Lady in White. I'd love to get your 183 00:09:26,559 --> 00:09:27,160 Speaker 2: views on it. 184 00:09:27,440 --> 00:09:28,520 Speaker 4: I will, I will. 185 00:09:29,920 --> 00:09:32,920 Speaker 2: When you got into any of this, you were an 186 00:09:32,920 --> 00:09:36,160 Speaker 2: investigator with as you just said, the Department of Justice. 187 00:09:36,679 --> 00:09:39,000 Speaker 2: Did that help your skills? 188 00:09:40,320 --> 00:09:41,880 Speaker 4: I think it did for me. 189 00:09:42,600 --> 00:09:46,839 Speaker 3: When I look at stories ghost stories, I find them, 190 00:09:46,880 --> 00:09:50,040 Speaker 3: of course as fun to listen to by campfire as anyone, 191 00:09:50,160 --> 00:09:52,800 Speaker 3: and I love getting spooked. But what I always found 192 00:09:52,880 --> 00:09:57,240 Speaker 3: made it the most compelling is if it matched actual history. 193 00:09:57,600 --> 00:10:00,720 Speaker 3: If it matched actual people and actually li events and 194 00:10:00,840 --> 00:10:04,800 Speaker 3: things that would say, hey, maybe this really is something 195 00:10:04,880 --> 00:10:07,560 Speaker 3: that's going on, Maybe there really is a ghost of 196 00:10:07,559 --> 00:10:09,840 Speaker 3: this person that could pop up out of nowhere. 197 00:10:10,320 --> 00:10:13,120 Speaker 4: And I use sort of all the investigative skills. 198 00:10:12,800 --> 00:10:16,880 Speaker 3: I got at the FBI Academy and beyond to make 199 00:10:16,920 --> 00:10:20,200 Speaker 3: sure that I was making stories that I wrote and 200 00:10:20,240 --> 00:10:24,080 Speaker 3: put into the tours commensurate with history. I didn't want 201 00:10:24,120 --> 00:10:26,400 Speaker 3: it just to be a ghost story with no founding, 202 00:10:26,840 --> 00:10:28,720 Speaker 3: or a ghost story someone told me. 203 00:10:28,800 --> 00:10:31,000 Speaker 4: I wanted it to match with real events. 204 00:10:31,200 --> 00:10:34,320 Speaker 3: And using that sort of investigative knowledge has made me 205 00:10:34,400 --> 00:10:37,800 Speaker 3: really be able to do that and to easily debunk 206 00:10:37,960 --> 00:10:41,720 Speaker 3: or not debunk evidence as it were, when it gets presented. 207 00:10:42,160 --> 00:10:44,800 Speaker 2: Let's talk about your tours. The first one, of course, 208 00:10:44,840 --> 00:10:47,800 Speaker 2: seaside shuttels. What do people get when they go on it? 209 00:10:48,600 --> 00:10:51,360 Speaker 3: Sure, so on all of our tours we try to 210 00:10:51,400 --> 00:10:54,840 Speaker 3: give everyone an immersive experience where they step back in 211 00:10:54,960 --> 00:10:59,360 Speaker 3: time and they can imagine the current Mystic, Connecticut or 212 00:10:59,400 --> 00:11:03,200 Speaker 3: Westerly Rhode Island or Chickamauga as it used to be, 213 00:11:04,360 --> 00:11:07,240 Speaker 3: and as they set back in time, they're hopefully getting 214 00:11:07,280 --> 00:11:09,520 Speaker 3: those glimpses of the past by way of ghosts. We 215 00:11:09,559 --> 00:11:13,600 Speaker 3: bring ghost hunting devices K two meters that people can 216 00:11:13,640 --> 00:11:17,080 Speaker 3: try out dowsing rods, teach people how to use them, 217 00:11:17,240 --> 00:11:21,240 Speaker 3: especially when we're in an intimate environment like a graveyard 218 00:11:21,400 --> 00:11:24,480 Speaker 3: or a haunted location, and we tell people the true 219 00:11:24,520 --> 00:11:27,600 Speaker 3: stories of the history of the mystery as we like 220 00:11:27,720 --> 00:11:31,439 Speaker 3: to call it, and show people evidence that guests have captured, 221 00:11:31,760 --> 00:11:34,920 Speaker 3: and we sort of have this two hour immersive storytelling 222 00:11:35,040 --> 00:11:37,120 Speaker 3: experience mixed with ghost hunting. 223 00:11:37,480 --> 00:11:38,800 Speaker 2: Do you drive them around? 224 00:11:39,880 --> 00:11:43,520 Speaker 3: Ours are all walking tours right now. We are adding 225 00:11:43,600 --> 00:11:47,160 Speaker 3: some boat tours actually and an old fireboat in Mystic, 226 00:11:47,520 --> 00:11:50,080 Speaker 3: and we're also adding some vehicle tours so that we 227 00:11:50,120 --> 00:11:53,080 Speaker 3: can get to areas that not everyone can walk to 228 00:11:53,240 --> 00:11:56,480 Speaker 3: because there's some pretty unique stuff, especially up in Mystic. 229 00:11:56,520 --> 00:12:00,240 Speaker 3: We found an old speak Easy that will be featuring nearby. 230 00:12:00,640 --> 00:12:03,600 Speaker 3: There's also the site where Amelia Earhart got married. That 231 00:12:03,720 --> 00:12:06,400 Speaker 3: has some spooky stuff, So we want to start bringing 232 00:12:06,440 --> 00:12:09,840 Speaker 3: people out that way, and same in Chickamauga will be 233 00:12:09,920 --> 00:12:13,479 Speaker 3: walking through the town. There's a haunted mansion, haunted springs, 234 00:12:13,880 --> 00:12:16,839 Speaker 3: a haunted old courthouse location. But we want to be 235 00:12:16,880 --> 00:12:19,440 Speaker 3: able to bring people through the battlefield as well and 236 00:12:19,480 --> 00:12:21,720 Speaker 3: show them where some of these legends were born. 237 00:12:22,160 --> 00:12:27,000 Speaker 2: Have you heard of David Politis. No, David Politis is 238 00:12:27,000 --> 00:12:29,800 Speaker 2: an investigator who has written a book called Missing for 239 00:12:30,040 --> 00:12:30,640 Speaker 2: One One. 240 00:12:31,640 --> 00:12:34,240 Speaker 4: Well, I've heard of that, that documentary. I think I 241 00:12:34,280 --> 00:12:35,880 Speaker 4: watched it on hululeg a Vision. 242 00:12:36,240 --> 00:12:41,439 Speaker 2: Yes, people in parks just disappear. Yeah, parents with their 243 00:12:41,480 --> 00:12:44,600 Speaker 2: little kids, they're walking, the kids behind them, they turn around, 244 00:12:44,600 --> 00:12:46,400 Speaker 2: they're not there anymore. They're gone. 245 00:12:46,920 --> 00:12:48,080 Speaker 4: Yeah. It's scary. 246 00:12:48,120 --> 00:12:50,800 Speaker 3: And I can tell you, even as someone who frequents 247 00:12:50,920 --> 00:12:54,240 Speaker 3: national parks, sometimes I'll be in an area where I 248 00:12:54,280 --> 00:12:57,520 Speaker 3: think I am completely alone, it's just me and the deer, 249 00:12:57,960 --> 00:13:00,920 Speaker 3: and then suddenly someone you know, comes out from the 250 00:13:00,920 --> 00:13:02,360 Speaker 3: woods and it doesn't even look like. 251 00:13:02,320 --> 00:13:04,520 Speaker 4: A trail and they are alive. 252 00:13:04,679 --> 00:13:06,559 Speaker 3: But you're thinking, where on earth did they come from? 253 00:13:06,640 --> 00:13:09,440 Speaker 3: How did this connect? It's a little bit spooky. 254 00:13:10,120 --> 00:13:12,439 Speaker 2: Do you remember when the Warrens came to your house 255 00:13:12,480 --> 00:13:13,319 Speaker 2: in Connecticut? 256 00:13:14,080 --> 00:13:14,560 Speaker 4: I do. 257 00:13:14,640 --> 00:13:17,720 Speaker 3: I was fifteen years old, so I remember it very well. 258 00:13:19,080 --> 00:13:21,720 Speaker 2: Were they scary They weren't. 259 00:13:22,000 --> 00:13:25,080 Speaker 3: I was probably scary because I was an angry teenager 260 00:13:26,960 --> 00:13:30,559 Speaker 3: and I remember them coming. They really wanted to help, 261 00:13:30,760 --> 00:13:34,079 Speaker 3: you see. Prior to them their arrival, my mother had 262 00:13:34,120 --> 00:13:36,760 Speaker 3: called priests and pastors, and all of them had sort 263 00:13:36,760 --> 00:13:39,480 Speaker 3: of given up on helping our family, saying that it 264 00:13:39,520 --> 00:13:42,280 Speaker 3: was too spooky, it was beyond their abilities. 265 00:13:42,720 --> 00:13:46,000 Speaker 4: And so when my mom called the Warrens, ed had 266 00:13:46,040 --> 00:13:46,480 Speaker 4: been ill. 267 00:13:46,559 --> 00:13:49,640 Speaker 3: So Lorraine really took charge of the case, and she 268 00:13:49,840 --> 00:13:54,440 Speaker 3: was very kind to my family. And they came with 269 00:13:54,559 --> 00:13:56,920 Speaker 3: their team and they talked with us, and they went 270 00:13:56,960 --> 00:13:59,720 Speaker 3: through the house and they were just the most loving 271 00:13:59,800 --> 00:14:02,600 Speaker 3: and gentle people and said they really wanted to help 272 00:14:02,640 --> 00:14:05,840 Speaker 3: our family, and they did. They spent nights there investigating. 273 00:14:06,480 --> 00:14:09,760 Speaker 3: Lorraine was very religious. She definitely involved prayer in it. 274 00:14:10,160 --> 00:14:14,080 Speaker 3: I just remember being embarrassed and thinking, oh my gosh, 275 00:14:14,160 --> 00:14:17,080 Speaker 3: if people at school find out that these ghost centers 276 00:14:17,080 --> 00:14:19,520 Speaker 3: are in my house, it's going to be so you know, 277 00:14:19,560 --> 00:14:22,080 Speaker 3: I'm going to be made fun of. So I remember 278 00:14:22,080 --> 00:14:23,480 Speaker 3: I kind of had a little bit of a chip 279 00:14:23,520 --> 00:14:24,240 Speaker 3: on my shoulder. 280 00:14:24,240 --> 00:14:27,280 Speaker 4: I had an attitude, but they were they were lovely. 281 00:14:28,280 --> 00:14:30,880 Speaker 3: A lot of people ask if they took money from 282 00:14:30,960 --> 00:14:34,560 Speaker 3: our family, and they did not. They said that they 283 00:14:34,560 --> 00:14:37,880 Speaker 3: don't take from people that are experiencing true hauntings that 284 00:14:37,960 --> 00:14:42,480 Speaker 3: need help. So I had a positive experience with them. 285 00:14:42,680 --> 00:14:45,160 Speaker 2: And they were from Connecticut originally, weren't they. 286 00:14:45,800 --> 00:14:50,360 Speaker 3: Yeah, they're from Monroe, Connecticut, which is I was from 287 00:14:50,400 --> 00:14:53,680 Speaker 3: sort of central Connecticut. They were from more southwest in 288 00:14:53,760 --> 00:14:57,400 Speaker 3: Fairfield County, so maybe an hour and a half or 289 00:14:57,400 --> 00:14:58,120 Speaker 3: two hours. 290 00:14:57,920 --> 00:14:58,920 Speaker 4: Away from where I was. 291 00:15:00,080 --> 00:15:03,600 Speaker 3: Our home is still there, even though they've both passed away. 292 00:15:04,160 --> 00:15:07,360 Speaker 3: But yeah, they were Connecticut natives and Catholic, and I 293 00:15:07,400 --> 00:15:10,320 Speaker 3: was raised in an Irish Catholic family, so I think 294 00:15:10,400 --> 00:15:13,200 Speaker 3: my mom when she made that call, really connected with that. 295 00:15:13,600 --> 00:15:16,440 Speaker 2: Well. Tell us about some of those scary things that 296 00:15:16,440 --> 00:15:19,400 Speaker 2: have happened to you when you're on some of these tours. 297 00:15:20,320 --> 00:15:24,960 Speaker 3: Sure, so there's no predicting. Some tours just go by 298 00:15:25,160 --> 00:15:29,160 Speaker 3: like a normal storytelling event. Other tours go by and 299 00:15:29,360 --> 00:15:32,680 Speaker 3: I will be looking at my guests and there's one 300 00:15:32,760 --> 00:15:36,080 Speaker 3: time and I remember it really threw me during the tour. 301 00:15:36,120 --> 00:15:38,920 Speaker 3: I was standing in the cemetery and I was telling 302 00:15:39,000 --> 00:15:42,720 Speaker 3: the story of a Revolutionary War soldier who actually died 303 00:15:43,320 --> 00:15:45,240 Speaker 3: in an attack from Benedict Arnold. 304 00:15:45,720 --> 00:15:48,240 Speaker 4: And I was looking at all. 305 00:15:48,120 --> 00:15:50,920 Speaker 3: Of my guests as I always do, making eye contact, 306 00:15:51,000 --> 00:15:54,600 Speaker 3: engaging with them, and I looked at this one man 307 00:15:54,760 --> 00:15:56,440 Speaker 3: and I was sort of smiled at him while I 308 00:15:56,520 --> 00:15:59,560 Speaker 3: was talking, and tried to get him to smile back, 309 00:15:59,600 --> 00:16:03,120 Speaker 3: and he he had this very stern expression and sort 310 00:16:03,160 --> 00:16:05,720 Speaker 3: of these dark eyes, and so I just moved on 311 00:16:05,800 --> 00:16:08,040 Speaker 3: to the next person. And then it sort of hit me, 312 00:16:08,120 --> 00:16:10,920 Speaker 3: like an epiphany, that the man I had just been 313 00:16:10,960 --> 00:16:14,040 Speaker 3: looking at wasn't someone who had been on the tour 314 00:16:14,080 --> 00:16:16,520 Speaker 3: prior to that point. He wasn't someone I had checked 315 00:16:16,560 --> 00:16:19,760 Speaker 3: in upon arrival. He wasn't someone that was dressed like 316 00:16:19,800 --> 00:16:22,840 Speaker 3: everyone else. And I looked back to see him and 317 00:16:22,920 --> 00:16:25,880 Speaker 3: he wasn't there. There was an open space as if 318 00:16:25,920 --> 00:16:29,320 Speaker 3: the guests had felt him there, but he wasn't there. 319 00:16:30,160 --> 00:16:31,120 Speaker 4: And guests got. 320 00:16:30,920 --> 00:16:33,160 Speaker 3: Pictures later of what appeared to be a figure on 321 00:16:33,200 --> 00:16:33,800 Speaker 3: that tour. 322 00:16:34,520 --> 00:16:36,080 Speaker 4: And I started, you. 323 00:16:36,040 --> 00:16:39,520 Speaker 3: Know, going over my words, like I am now like 324 00:16:39,640 --> 00:16:43,520 Speaker 3: over and over thinking, I'm repeating myself. I'm stumbling over everything. 325 00:16:43,960 --> 00:16:46,240 Speaker 3: It was because I felt like I had looked at 326 00:16:46,280 --> 00:16:49,400 Speaker 3: that man in the face, and then people had gathered 327 00:16:49,440 --> 00:16:53,160 Speaker 3: evidence of it on camera, and they had left a 328 00:16:53,200 --> 00:16:55,120 Speaker 3: space for him, And that was just in the middle 329 00:16:55,160 --> 00:16:56,760 Speaker 3: of me telling his story on a tour. 330 00:16:57,080 --> 00:17:00,440 Speaker 2: How many tours are there around the country. 331 00:17:01,040 --> 00:17:06,120 Speaker 3: I could not tell you exactly how many I know now, 332 00:17:06,320 --> 00:17:08,159 Speaker 3: you know, when I was younger, it used to be 333 00:17:08,240 --> 00:17:12,240 Speaker 3: major tourist hubs had them. Now almost every major city 334 00:17:12,359 --> 00:17:15,160 Speaker 3: in America has them, as well as several small towns. 335 00:17:15,720 --> 00:17:20,199 Speaker 3: Many are run by small companies, historical societies, people like 336 00:17:20,320 --> 00:17:23,200 Speaker 3: me who just love ghosts in history and love to 337 00:17:23,240 --> 00:17:27,800 Speaker 3: write the books. There are some national chains that have 338 00:17:27,920 --> 00:17:31,320 Speaker 3: opened up, and they've added a lot of locations to 339 00:17:31,400 --> 00:17:34,439 Speaker 3: sort of the ghost tour industry as it were, But 340 00:17:34,520 --> 00:17:39,159 Speaker 3: that's also added a lot of controversy to our particular 341 00:17:39,200 --> 00:17:40,600 Speaker 3: sect of tourism as well. 342 00:17:40,840 --> 00:17:43,080 Speaker 2: Have you ever had anybody on your tour that breaks 343 00:17:43,119 --> 00:17:44,360 Speaker 2: down and starts crying? 344 00:17:45,440 --> 00:17:49,000 Speaker 3: Yes, Oh my gosh, Yes, I've had people cry. I've 345 00:17:49,000 --> 00:17:53,160 Speaker 3: had people leave. We've been on tours where lights have flickered, 346 00:17:53,200 --> 00:17:56,520 Speaker 3: We've been on tours where people have sworn something has 347 00:17:56,680 --> 00:18:00,439 Speaker 3: touched them. And they start crying and they say, I'm sorry, 348 00:18:00,480 --> 00:18:01,320 Speaker 3: I can't do this. 349 00:18:02,000 --> 00:18:04,000 Speaker 4: We had one girl leave the tour. 350 00:18:04,160 --> 00:18:09,320 Speaker 3: She came with the Coastguard Academy cheerleading team. She left 351 00:18:09,320 --> 00:18:11,520 Speaker 3: almost as soon as it began, after her group took 352 00:18:11,520 --> 00:18:12,360 Speaker 3: a photo. 353 00:18:12,520 --> 00:18:13,520 Speaker 4: Left in tears. 354 00:18:14,160 --> 00:18:16,400 Speaker 3: We looked at the photo later, and sure enough, there 355 00:18:16,480 --> 00:18:19,840 Speaker 3: was a man looking over her shoulder and the group photo, 356 00:18:19,920 --> 00:18:21,120 Speaker 3: peering out from the trees. 357 00:18:21,520 --> 00:18:22,440 Speaker 4: And it had been a. 358 00:18:22,359 --> 00:18:26,320 Speaker 3: Tour of entirely girls, and she must have felt something 359 00:18:26,320 --> 00:18:28,280 Speaker 3: and she didn't know what it was, but she ran 360 00:18:28,800 --> 00:18:29,359 Speaker 3: right out. 361 00:18:29,200 --> 00:18:29,760 Speaker 4: Of that tour. 362 00:18:30,040 --> 00:18:31,400 Speaker 2: Was it a ghostly apparition? 363 00:18:32,280 --> 00:18:34,440 Speaker 3: It appeared to be, because there's no one else who 364 00:18:34,440 --> 00:18:36,840 Speaker 3: could be, And it just looks sort of like this 365 00:18:37,440 --> 00:18:40,440 Speaker 3: strange face looking out of the trees at her. 366 00:18:41,000 --> 00:18:44,280 Speaker 1: Listen to more Coast to Coast AM every weeknight at 367 00:18:44,320 --> 00:18:47,560 Speaker 1: one am Eastern, and go to Coast to coastam dot 368 00:18:47,600 --> 00:18:48,359 Speaker 1: com for more