WEBVTT - Sarah Jones

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<v Speaker 1>Today's quote is from Lift as You Climb by viv

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<v Speaker 1>gross Scop. She's talking about this exercise where she encourages

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<v Speaker 1>people to say their full name and their title out

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<v Speaker 1>loud when introducing themselves because so few of us do,

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<v Speaker 1>and she says with a lovely amount of tough love,

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<v Speaker 1>if you cannot say your name properly and confidently, and

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<v Speaker 1>you cannot say your job title without cringing, then I

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<v Speaker 1>really do question whether you are using your one precious

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<v Speaker 1>life in the way that you could be using it.

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<v Speaker 1>It's a great exercise for figuring out whether you're okay

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<v Speaker 1>with who you are, and maybe a sense of self

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<v Speaker 1>is what a lot of this work is really about.

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<v Speaker 1>Are you okay with who you are? If so, be

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<v Speaker 1>it and say it. If you're not, then change something.

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<v Speaker 1>This sounds easy, but it is the work of a

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<v Speaker 1>lifetime to be at ease with yourself. Welcome to the podcast.

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<v Speaker 1>That's all about the Voice, which means it's all about power.

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<v Speaker 1>Who has it, how we get it, how we sound

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<v Speaker 1>when we have it. I'm your host, Samarve, and this

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<v Speaker 1>is permission to speak, where we can throw all our

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<v Speaker 1>best ideas about how to get ourselves heard into the

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<v Speaker 1>pot and Start. Today's guest is Sarah Jones. She has

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<v Speaker 1>one Tony Award and an Obie Award for her one

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<v Speaker 1>woman shows, starting with Bridge and Tunnel, which was originally

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<v Speaker 1>produced by Meryl Streep and then went on to Broadway.

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<v Speaker 1>Her TED mainstage talks have gotten millions and millions of views,

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<v Speaker 1>and I truly hope you go and check them out

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<v Speaker 1>after this if you haven't seen them already. She has

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<v Speaker 1>performed for the Bamba's. I mean, she's friends with Gloria

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<v Speaker 1>Steinham and Brian Stevenson and is a legend. I wanted

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<v Speaker 1>to have her on for obviously all of these reasons,

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<v Speaker 1>but also because I remember the feeling when I saw

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<v Speaker 1>her first TED talk, which was like fifteen years ago.

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<v Speaker 1>She does funny voices, guys, but I mean she does

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<v Speaker 1>so much more than that. She inhabits the bodies and

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<v Speaker 1>the worlds of the people that she plays, so that

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<v Speaker 1>the voices emerge out of the life experiences and hopes

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<v Speaker 1>and fears of the characters, which is how our voices work,

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<v Speaker 1>as I always like to talk about. And I mean

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<v Speaker 1>the other thing is that the people who live in

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<v Speaker 1>her and by the way it come out, all the time,

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<v Speaker 1>and it is bonkers and amazing. The people who live

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<v Speaker 1>in her are wrestling with their identities and with the

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<v Speaker 1>promise or the fake promise of the American dream. And

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<v Speaker 1>something that we talk about in this interview, which is

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<v Speaker 1>the very real urge to speak when it becomes stronger

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<v Speaker 1>than the fear of being seen and being heard. And

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<v Speaker 1>I loved this conversation and how much wisdom she is

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<v Speaker 1>full of as well as forces and uh, we went

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<v Speaker 1>a little long. You'll see why this is Sarah. I've

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<v Speaker 1>looked back over some of the videos where I'm like,

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<v Speaker 1>oh my god, did you really, you know, put yourself

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<v Speaker 1>into a public forum looking like that? And what it

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<v Speaker 1>teaches me is I'm too focused on how I look.

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<v Speaker 1>But that's the work. The work, the opportunity is like

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<v Speaker 1>a messy, it's a pandemic. I'm in the hospital, I'm

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<v Speaker 1>out of the hospital. I don't know how to talk

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<v Speaker 1>about that. I'm going to say all of that instead

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<v Speaker 1>of hiding it. And what it has done is opened

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<v Speaker 1>up a lot of space for me to feel a

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<v Speaker 1>little bit more connected. Although we can talk about zoom

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<v Speaker 1>and I'm not a social scientist a neurologist, but I'm

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<v Speaker 1>convinced that there's a sort of a you know, like

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<v Speaker 1>there must be a cognitive dissonance that's happening for all

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<v Speaker 1>of us collectively because we can FaceTime, we can zoom,

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<v Speaker 1>we can WhatsApp or whatever, but you're not here. And

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<v Speaker 1>so I'm sort of tricked into feeling like I could

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<v Speaker 1>reach out and hug somemorrow right now, but you know,

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<v Speaker 1>I'm like, hey, there's nothing there. And I had this

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<v Speaker 1>boyfriend who didn't like to face time, and I was like,

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<v Speaker 1>what's down and hey, and he was like, it's not real, Sarah.

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<v Speaker 1>He was like this Vermont snowboarder, like you know, he

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<v Speaker 1>wanted to like hug trees and like rip them out

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<v Speaker 1>of the ground. I don't know, but he really made

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<v Speaker 1>this point that it's it is real, but it isn't.

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<v Speaker 1>And there was something very beautiful about that. And I'm

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<v Speaker 1>experiencing it now. It is connected, but I want to

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<v Speaker 1>be clear with myself. I'm not getting human you know,

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<v Speaker 1>unmitigated eye contact and hug. I mean, and what you're

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<v Speaker 1>dipping into is also something that we're that we've had

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<v Speaker 1>to deal with for our entire lives as technology has

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<v Speaker 1>progressed like this and our physical bodies are all the

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<v Speaker 1>bodies of people from thousands of years ago, exactly, and

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<v Speaker 1>like there is something in our brain that is making

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<v Speaker 1>that connection, that is saying, especially in times like this

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<v Speaker 1>where we need connection, that is saying, this is good enough.

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<v Speaker 1>This is a ghost hug, right, it's I will, I

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<v Speaker 1>will envision a hug, I will see you, and those

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<v Speaker 1>two things together will do something that's better than nothing.

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<v Speaker 1>But on the other hand, no, it's not the same

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<v Speaker 1>as a real hug. Not the same. Sarah, Hi, Hi,

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<v Speaker 1>how are you, my love? I'm okay, I'm okay. I

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<v Speaker 1>mean all everything you're talking about, it's so true. I think, um,

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<v Speaker 1>you were talking about the concept of lowering expectations and

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<v Speaker 1>I act right and reframing it as broadening. And I

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<v Speaker 1>actually wonder also if it's the expectations themselves that we

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<v Speaker 1>should be taking a closer look at, you know, I

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<v Speaker 1>mean a lot of this, a lot of what we

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<v Speaker 1>were talking about was the expectations we've set up for

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<v Speaker 1>ourselves of what it would look like if we had

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<v Speaker 1>everything put together. Yes, the myth, the myth of you know,

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<v Speaker 1>we've all talked about it, the superwoman who has to

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<v Speaker 1>juggle everything and um, even as we try to get

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<v Speaker 1>into less you know, gender normative conversations about family. And

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<v Speaker 1>I'm not a mom, but I remember my mom who

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<v Speaker 1>it's interesting in this time of COVID, I'm thinking about

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<v Speaker 1>doctors differently. Both my mom and dad were doctors. Guess

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<v Speaker 1>who was responsible for maintaining you know, all the household

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<v Speaker 1>stuff and the kids. And my mom still she went

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<v Speaker 1>and delivered babies and was still expected to keep it

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<v Speaker 1>all together. And I think we haven't strayed very far

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<v Speaker 1>from that. We've just sort of ignored our limitation, like

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<v Speaker 1>our normal, healthy human limitations, and so we multitask and

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<v Speaker 1>we buy a million systems and things to keep ourselves,

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<v Speaker 1>you know, impossibly efficient and together. And I don't think

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<v Speaker 1>it's healthy for anybody. I was so excited to have

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<v Speaker 1>you on this podcast about voices, because hello, hello, we're

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<v Speaker 1>all here. By the way, we're all here, well good,

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<v Speaker 1>oh good high. I can't wait to maybe here a little. Um.

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<v Speaker 1>They're all welcome, and this is my first podcast with

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<v Speaker 1>like ten people. But you know what I was thinking is,

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<v Speaker 1>you know, like it's such a surface level thing to

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<v Speaker 1>say that you do voices, because you know, yes you do,

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<v Speaker 1>and they're brilliant. And also you bring fully inhabited other

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<v Speaker 1>people onto the stage with you. I mean, for anyone

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<v Speaker 1>who's loosen your shows, starting with Bridge and Tunnel, which

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<v Speaker 1>ended up on Broadway, it's it's just you, but it's

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<v Speaker 1>also truly not thinking that you could do quote unquote

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<v Speaker 1>do funny voices and end up on Broadway. Like you

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<v Speaker 1>know what I mean. It was so wild to me

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<v Speaker 1>that the thing I had always done. I mean this

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<v Speaker 1>Lorraine Levin, oh idea, I brought my glasses. She even

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<v Speaker 1>though you can't shaming, which seems show hilly, but I

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<v Speaker 1>I if I can't, if I don't have my glasses,

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<v Speaker 1>I can't see any way, Sheeris started doing the voices,

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<v Speaker 1>like she says, because her family, you know, she came

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<v Speaker 1>from the multicultural family, the black, the white. They intermarried

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<v Speaker 1>and all. It's very normal now. But anyway, um, I

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<v Speaker 1>think that it kept her feeling um playful as your child.

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<v Speaker 1>You know that she could do that, and she would

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<v Speaker 1>do it with her friends. I would I would do

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<v Speaker 1>I would do that with my friends. I know, I know.

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<v Speaker 1>It's so interesting. It makes me think of you said,

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<v Speaker 1>I believe it was your first Ted talk. This is

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<v Speaker 1>a direct Sarah John's quote. You said, we're all born

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<v Speaker 1>into certain circumstances, with particular physical traits, unique developmental experiences,

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<v Speaker 1>geographical and historical contexts. But then what to what extent

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<v Speaker 1>do we self construct? To what extent do we self invent?

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<v Speaker 1>How do we self identify? And how mutable mutable is

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<v Speaker 1>that self identity? You know, obviously I came up through

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<v Speaker 1>doing dialect coaching with act or so it's in a

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<v Speaker 1>literal way. You know, when we put on a new accent,

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<v Speaker 1>what does it reveal to us about how that character

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<v Speaker 1>has gone through their life and how they hold their body,

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<v Speaker 1>and you know, how does it inform us? But it's

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<v Speaker 1>not just for actors. I mean that's really you know,

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<v Speaker 1>the heart of this work is what we're both talking

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<v Speaker 1>about in different ways, is how our life experiences are

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<v Speaker 1>reflected in our voice and what that says about how

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<v Speaker 1>we how we are perceived by others and how we

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<v Speaker 1>perceive ourselves. And also the part I want to talk

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<v Speaker 1>to you about is like this mutability issue, this idea

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<v Speaker 1>that like certain things we don't have control over and

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<v Speaker 1>then what do we do with the things we do? Yeah,

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<v Speaker 1>thank you for that. I really as I was listening

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<v Speaker 1>to I was like, did I say that? But I

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<v Speaker 1>do remember writing that. I remember writing it because it

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<v Speaker 1>felt so true for me. It felt so kind of

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<v Speaker 1>essential as a question, who the hell am I? I

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<v Speaker 1>mean that really it was like who am I? Anyway?

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<v Speaker 1>Like like you said, how much does the outside gave

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<v Speaker 1>days of others? You know, inform who I am? Decide

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<v Speaker 1>who I am, decide whether I live or die? You know,

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<v Speaker 1>if you're a black or brown man or woman. Uh,

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<v Speaker 1>in an encounter with police, like how you're perceived, your

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<v Speaker 1>voice can be the difference between your survival or not. Um,

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<v Speaker 1>so I will. I never want to be one of

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<v Speaker 1>those people who says, oh, you get to decide completely

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<v Speaker 1>everything about your fate. Absolutely not Yes, And we do

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<v Speaker 1>have right like we do. I mean the performance that

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<v Speaker 1>you help an act or find hopefully is as authentic

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<v Speaker 1>and beautiful as whatever they can muster using the tools

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<v Speaker 1>you're giving them. And then like all of us are

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<v Speaker 1>kind of performing a life right And what you're talking

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<v Speaker 1>about is such an important distinction or like lack of distinction,

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<v Speaker 1>which is on the one hand, performing what are we

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<v Speaker 1>putting on? Because it's interesting because we're becoming this person

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<v Speaker 1>because we're acting as if and what is a coping mechanism? Yes,

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<v Speaker 1>and knowing the difference, I think there's like, you know,

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<v Speaker 1>I'm paid as an as an actor to go on

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<v Speaker 1>stage or be in a film and be someone other

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<v Speaker 1>than I am. Then it's like, wait a minute. If

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<v Speaker 1>I'm having a low self worth moment at a party

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<v Speaker 1>and I turned to the guy next to me and decide,

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<v Speaker 1>I'm just going to be a sexy Naomi Campbell version

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<v Speaker 1>of myself or whoever, um, which I used to do

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<v Speaker 1>by the way I would when I was really nervous

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<v Speaker 1>at a party. If I felt like it, I would

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<v Speaker 1>just sort of slip into this and you would not believe.

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<v Speaker 1>First of all, I thought I was sexier, right, So

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<v Speaker 1>then these blokes were line up around me. I had

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<v Speaker 1>not changed one iota. My appearance didn't change. Nothing about

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<v Speaker 1>me changed. But something about this voice, of this alter

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<v Speaker 1>ego made me feel safer because I was fearful myself,

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<v Speaker 1>and I realized, you can't do that. Number one, It

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<v Speaker 1>doesn't work out well for the relationship. But Elizabeth Holps

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<v Speaker 1>comes to mind. That's there's one cautionary tale. I could

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<v Speaker 1>tell you a few um It definitely makes the one

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<v Speaker 1>night stand. It's a lot of work to keep that up.

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<v Speaker 1>You gotta like maintain you know, Um, it's not easy

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<v Speaker 1>to maintend that. But I will say that's sort of

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<v Speaker 1>one end of the spectrum. But somewhere on that continuum,

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<v Speaker 1>you know, if I'm not careful, I'll pretend my way

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<v Speaker 1>through my day, through my life, uh, even in my

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<v Speaker 1>most intimate relationships and even with myself. And so I

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<v Speaker 1>think it is interesting whether it's voices. I mean, there's

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<v Speaker 1>like all my voices of like all my people. That's

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<v Speaker 1>not just a voice, Like I'm Bella, I'm a person,

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<v Speaker 1>you know, and like I yeah, like I exist in

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<v Speaker 1>a context, like a radical feminist context, Abbie, And like

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<v Speaker 1>you know, when I think about Bella, she's not just

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<v Speaker 1>a vocal fry like a concave chested you know, self

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<v Speaker 1>deprecating but still wanting to be you know, powerful young

0:12:49.720 --> 0:12:52.760
<v Speaker 1>feminist because of her voice, Like she's it's not just

0:12:52.800 --> 0:12:55.960
<v Speaker 1>a voice, it's it's all of who she believes she is.

0:12:56.320 --> 0:13:00.000
<v Speaker 1>And then how that gets questioned every moment of every day.

0:13:00.000 --> 0:13:02.960
<v Speaker 1>And are we present enough to listen? Like? Am I

0:13:03.040 --> 0:13:05.320
<v Speaker 1>present enough to hear? Wait a minute, that was an

0:13:05.360 --> 0:13:08.000
<v Speaker 1>inauthentic thing I said. Just then, I don't really mean that.

0:13:08.080 --> 0:13:11.240
<v Speaker 1>I just told that person love you by do I

0:13:11.280 --> 0:13:13.439
<v Speaker 1>love them like at all? Or is it you know

0:13:13.440 --> 0:13:15.240
<v Speaker 1>what I mean? Like just checking in and being like,

0:13:15.679 --> 0:13:19.120
<v Speaker 1>what am I putting out into the world? And how

0:13:19.240 --> 0:13:22.760
<v Speaker 1>is there this kind of feedback loop between me and

0:13:22.800 --> 0:13:24.320
<v Speaker 1>the world and what I think I need to be

0:13:24.480 --> 0:13:26.360
<v Speaker 1>and how I think I need to sound or look

0:13:26.440 --> 0:13:28.760
<v Speaker 1>or you know, be in my life on the socials

0:13:28.840 --> 0:13:34.400
<v Speaker 1>or whatever. And then what I'm telling myself isn't adequate

0:13:34.440 --> 0:13:36.560
<v Speaker 1>about me. Maybe because of that, I think there's a

0:13:36.600 --> 0:13:39.360
<v Speaker 1>loop that can get started that's this is who I

0:13:39.440 --> 0:13:42.120
<v Speaker 1>have to be. And then oh, look, I'm not actually

0:13:42.160 --> 0:13:47.720
<v Speaker 1>really measuring up. And so I'm interested in how how

0:13:47.760 --> 0:13:51.720
<v Speaker 1>can we self reinvent? You know, how can we invent

0:13:51.760 --> 0:13:55.680
<v Speaker 1>ourselves or step more fully into who we actually are

0:13:56.200 --> 0:14:00.800
<v Speaker 1>in a way that makes our voice more authentic, more powerful,

0:14:00.880 --> 0:14:04.240
<v Speaker 1>and ultimately more loving. Right, because when you hate yourself,

0:14:04.280 --> 0:14:07.559
<v Speaker 1>you go off and do things like make a giant tiger,

0:14:08.000 --> 0:14:11.560
<v Speaker 1>you know, uh whatever, Like I couldn't watch the whole thing.

0:14:11.600 --> 0:14:14.240
<v Speaker 1>But no, I couldn't even started. I'm too much of

0:14:14.240 --> 0:14:16.480
<v Speaker 1>like an EmPATH, Like I got through it. I got

0:14:16.480 --> 0:14:17.920
<v Speaker 1>through it, but I got through some of it. But

0:14:17.960 --> 0:14:20.960
<v Speaker 1>it just it reminded me like, oh, when you're alienated

0:14:21.000 --> 0:14:24.640
<v Speaker 1>from yourself, you don't have access to your authentic voice

0:14:24.760 --> 0:14:28.760
<v Speaker 1>or your wants, your needs, And then how can you

0:14:28.840 --> 0:14:31.280
<v Speaker 1>be in a community like that? So I think in

0:14:31.320 --> 0:14:35.960
<v Speaker 1>some ways, you know, being in this pandemic is, um

0:14:37.000 --> 0:14:41.560
<v Speaker 1>it's an odd opportunity to really listen more closely to

0:14:41.600 --> 0:14:44.880
<v Speaker 1>ourselves and like ask who am I and how do

0:14:44.920 --> 0:14:46.680
<v Speaker 1>I feel? And what do I want and what do

0:14:46.720 --> 0:14:49.160
<v Speaker 1>I need? So I've really been thinking about voice in

0:14:49.320 --> 0:14:53.360
<v Speaker 1>that context. But of course, you know, everybody else comes

0:14:53.360 --> 0:14:55.720
<v Speaker 1>along too. That's Linda. Linda never comes out. You know

0:14:55.760 --> 0:14:59.240
<v Speaker 1>why because my nails are not done, and um, Lindsay

0:14:59.320 --> 0:15:02.160
<v Speaker 1>is like an old wool you know, New York City,

0:15:02.400 --> 0:15:05.360
<v Speaker 1>Like the thing with the nails. She was like that man,

0:15:05.560 --> 0:15:08.880
<v Speaker 1>you know, the manicure and um, now it's like, oh

0:15:08.920 --> 0:15:10.600
<v Speaker 1>my god, my nail's a naked Like she would be

0:15:10.600 --> 0:15:11.800
<v Speaker 1>the person to be like, oh my god, don't look

0:15:11.800 --> 0:15:13.760
<v Speaker 1>at my hands. Where did you? Where did you find

0:15:13.800 --> 0:15:17.840
<v Speaker 1>Linda Long Island? I was so my mom. I mentioned

0:15:17.880 --> 0:15:19.960
<v Speaker 1>my mom's a doctor. She had a private practice all

0:15:20.000 --> 0:15:24.200
<v Speaker 1>Long Long Islands with a Z a z at the end.

0:15:25.000 --> 0:15:27.840
<v Speaker 1>One no, just Long Islands, but you got to hit

0:15:27.880 --> 0:15:31.720
<v Speaker 1>the sibilant at the end. So Long Islands, you know

0:15:31.760 --> 0:15:33.920
<v Speaker 1>what I mean. Um, you could be from Staten Islands.

0:15:34.080 --> 0:15:35.840
<v Speaker 1>But there has like a little zizzizza at the end

0:15:35.880 --> 0:15:40.560
<v Speaker 1>of it, not plural, just a little little the D

0:15:40.640 --> 0:15:42.480
<v Speaker 1>and the T, the D and the T can handle.

0:15:42.760 --> 0:15:44.840
<v Speaker 1>And then it's also a New Jersey thing like tonight

0:15:45.320 --> 0:15:49.720
<v Speaker 1>with like this little the end and um, what are

0:15:49.720 --> 0:15:53.600
<v Speaker 1>we doing Tonight's yeah, I don't know. Anyway, Lindsa Lindsa,

0:15:53.840 --> 0:15:56.000
<v Speaker 1>so there's even a little z in the Lindsa. Oh

0:15:56.040 --> 0:16:01.640
<v Speaker 1>my gou is Lindsa. You know. Um she represented the

0:16:02.080 --> 0:16:07.280
<v Speaker 1>sort of second third generation, you know, European immigrant wave

0:16:07.520 --> 0:16:10.680
<v Speaker 1>that then everybody went into you know, my brother is

0:16:10.720 --> 0:16:14.640
<v Speaker 1>a cop, my my sister sners, my husband's and electrician

0:16:14.920 --> 0:16:16.920
<v Speaker 1>like that, you know, sort of like this solid working

0:16:16.960 --> 0:16:22.960
<v Speaker 1>class um into middle class um white Long Island and

0:16:23.000 --> 0:16:27.760
<v Speaker 1>that's part of my family. Oh my guard. So anyway, um,

0:16:27.880 --> 0:16:30.720
<v Speaker 1>and then if you like went to nicest schools or whatever,

0:16:30.760 --> 0:16:32.000
<v Speaker 1>it started to come out of you. And then you

0:16:32.000 --> 0:16:33.560
<v Speaker 1>went to n y U and you completely got rid

0:16:33.600 --> 0:16:35.480
<v Speaker 1>of it because it's embarrassing. You know. There was a

0:16:35.480 --> 0:16:39.240
<v Speaker 1>lot of associations of class with accent. But that's where

0:16:39.280 --> 0:16:41.280
<v Speaker 1>Linda came from. Was she was a nurse, so she

0:16:41.440 --> 0:16:43.480
<v Speaker 1>was a she was a tech in my mom's office.

0:16:43.800 --> 0:16:45.880
<v Speaker 1>There was this amazing New York Times article about you

0:16:45.920 --> 0:16:47.680
<v Speaker 1>from a while ago that sort of followed you as

0:16:47.680 --> 0:16:50.600
<v Speaker 1>you approached people on the street. I guess part of

0:16:50.600 --> 0:16:52.120
<v Speaker 1>what I'm interested in is like, what is it to

0:16:52.120 --> 0:16:55.880
<v Speaker 1>approach strangers, like what is that muscle in a way

0:16:55.880 --> 0:16:58.280
<v Speaker 1>that isn't disrespectful and that isn't treating them like a

0:16:58.400 --> 0:17:02.840
<v Speaker 1>subject of like a specimen. Well, and I think I

0:17:02.840 --> 0:17:06.159
<v Speaker 1>occupy in interesting space, right because I'm a woman of

0:17:06.280 --> 0:17:10.879
<v Speaker 1>mixed heritage black from a distance as we say, um,

0:17:11.000 --> 0:17:16.160
<v Speaker 1>and on the kind of racial hierarchy and the gender hierarchy.

0:17:16.200 --> 0:17:20.000
<v Speaker 1>I you know, it's very different for me to approach

0:17:20.680 --> 0:17:25.240
<v Speaker 1>of sis white male, you know, straight dude and kind

0:17:25.280 --> 0:17:28.159
<v Speaker 1>of larnery talks and like spend time with them and

0:17:28.200 --> 0:17:30.919
<v Speaker 1>like whatever. Um, yeah, we'll leave Andrew out of this

0:17:30.960 --> 0:17:34.000
<v Speaker 1>for now. But going up to people on the street,

0:17:34.160 --> 0:17:36.360
<v Speaker 1>I think that, like I said, I feel a certain

0:17:36.920 --> 0:17:44.440
<v Speaker 1>responsibility to remember that, especially as a traditionally marginalized person. Myself,

0:17:45.119 --> 0:17:49.479
<v Speaker 1>my voice was usually you know, belittled, mocked, and so

0:17:49.640 --> 0:17:53.840
<v Speaker 1>I always feel like I remember, you know, listening to

0:17:54.560 --> 0:17:57.520
<v Speaker 1>a woman on the bus who hit like you know,

0:17:57.560 --> 0:18:02.640
<v Speaker 1>you can hear the Russian Ukraine, you can hear her

0:18:02.760 --> 0:18:06.400
<v Speaker 1>voice when she's talking. What is accent and the How

0:18:06.480 --> 0:18:11.439
<v Speaker 1>does it feels to um imagine what is her life?

0:18:11.560 --> 0:18:15.000
<v Speaker 1>Not only oh this is essential, I'm going to make

0:18:15.040 --> 0:18:18.960
<v Speaker 1>funny voice to make fun some lady who maybe have

0:18:19.119 --> 0:18:23.440
<v Speaker 1>been through hell, maybe have survived unbelievable things, Maybe is

0:18:23.880 --> 0:18:27.879
<v Speaker 1>genius in her home country, but here she comes, she

0:18:27.920 --> 0:18:31.359
<v Speaker 1>doesn't have what she's needing. How do you make sure

0:18:31.480 --> 0:18:35.040
<v Speaker 1>your your honor this person. You'll give to them what

0:18:35.280 --> 0:18:39.200
<v Speaker 1>they deserve like human beings. So that's my I always

0:18:39.240 --> 0:18:43.159
<v Speaker 1>really try to imagine the internal life of the person.

0:18:43.600 --> 0:18:47.880
<v Speaker 1>And then I'm not gonna get spot on every time.

0:18:47.880 --> 0:18:49.480
<v Speaker 1>But I have been observing a lot of people for

0:18:49.520 --> 0:18:51.000
<v Speaker 1>a long time. I lived in New York. I lived

0:18:51.000 --> 0:18:54.719
<v Speaker 1>in Queen's most diverse borrow in the world, and uh,

0:18:54.760 --> 0:18:56.920
<v Speaker 1>I had access to a lot of different people because

0:18:56.920 --> 0:18:58.639
<v Speaker 1>of my family and I went to the U N School,

0:18:58.840 --> 0:19:01.119
<v Speaker 1>So I started to get a set of like this

0:19:01.160 --> 0:19:03.080
<v Speaker 1>is a person I can approach. This is a person

0:19:03.160 --> 0:19:04.879
<v Speaker 1>I should leave alone. I was having a moment and

0:19:04.920 --> 0:19:06.560
<v Speaker 1>it's none of my business to sneak up on them.

0:19:06.600 --> 0:19:09.680
<v Speaker 1>I always when you see a photographer, and I hate

0:19:09.720 --> 0:19:11.480
<v Speaker 1>to say it, but like, you know, a nice white

0:19:11.560 --> 0:19:14.480
<v Speaker 1>hipster getting in the face of like some brown person

0:19:15.160 --> 0:19:17.320
<v Speaker 1>in Williamsburg when I left New York. That's what was

0:19:17.359 --> 0:19:19.879
<v Speaker 1>going on, Like I'm going to take pictures and be gritty,

0:19:19.920 --> 0:19:22.480
<v Speaker 1>and it's like, no, dude, that's actually your white privilege,

0:19:23.320 --> 0:19:26.240
<v Speaker 1>you know, and your lack of understanding that that person

0:19:26.280 --> 0:19:30.080
<v Speaker 1>doesn't belong to you, even if your intentions are good. Um.

0:19:30.119 --> 0:19:33.000
<v Speaker 1>So I think there's that right, like ownership of narratives.

0:19:33.200 --> 0:19:36.359
<v Speaker 1>And I think it's subversive for a black woman to

0:19:36.440 --> 0:19:41.000
<v Speaker 1>write for a wealthy white frat dude. That's why I

0:19:41.119 --> 0:19:46.600
<v Speaker 1>enjoy doing it. Yes, indeed, um, and you use do

0:19:46.640 --> 0:19:49.439
<v Speaker 1>you use voice memos and actually record them or? I

0:19:49.480 --> 0:19:52.680
<v Speaker 1>mean voice memos are basically how I get by. So

0:19:52.880 --> 0:19:54.760
<v Speaker 1>when I heard that I would need to have some

0:19:54.840 --> 0:19:57.800
<v Speaker 1>voice memo work to join you here today, I was like,

0:19:57.800 --> 0:20:02.800
<v Speaker 1>oh home, it's home of so many and I try

0:20:02.840 --> 0:20:07.280
<v Speaker 1>out new Oh you'll be the I have started to

0:20:07.400 --> 0:20:11.160
<v Speaker 1>work on it a little bit. Is very new and

0:20:11.400 --> 0:20:13.480
<v Speaker 1>not at all where I would like it to be.

0:20:14.600 --> 0:20:20.040
<v Speaker 1>But I started to think about in Nigeria or what

0:20:20.240 --> 0:20:23.199
<v Speaker 1>would it be if I wanted to just work on

0:20:23.240 --> 0:20:26.960
<v Speaker 1>that and work on that a little bit during this pandemic.

0:20:28.119 --> 0:20:30.320
<v Speaker 1>So it's starting to be fun. I'm starting to have

0:20:30.359 --> 0:20:35.040
<v Speaker 1>a good time with it. But yeah, you know, I

0:20:35.200 --> 0:20:39.800
<v Speaker 1>like voice memos. Give me that pure opportunity to feel

0:20:39.840 --> 0:20:42.320
<v Speaker 1>into something and then try it out and let it

0:20:42.359 --> 0:20:45.359
<v Speaker 1>be hairy and ugly and have words um and not

0:20:45.440 --> 0:20:47.040
<v Speaker 1>be where I'd like it to be yet. Or I

0:20:47.040 --> 0:20:51.000
<v Speaker 1>could just share that with your entire audience on the

0:20:51.000 --> 0:20:55.359
<v Speaker 1>theme of letting perfection go exactly and also honestly letting

0:20:55.400 --> 0:20:57.800
<v Speaker 1>us into the process, because that's you know, it's not

0:20:57.840 --> 0:20:59.800
<v Speaker 1>like you're a magician and if you give away the

0:21:00.200 --> 0:21:04.000
<v Speaker 1>there is no trick anymore. It's still magical at the end.

0:21:04.000 --> 0:21:05.960
<v Speaker 1>Don't worry. Well, that's funny that you say that, But

0:21:06.040 --> 0:21:08.280
<v Speaker 1>that was a huge fear of mine. I would never

0:21:08.520 --> 0:21:11.800
<v Speaker 1>I mean until so my grant, my my mom, my

0:21:11.880 --> 0:21:17.080
<v Speaker 1>mom's mom was Irish American and German American. But I

0:21:17.119 --> 0:21:19.120
<v Speaker 1>went to Ireland. I spent a lot of time there,

0:21:19.200 --> 0:21:21.240
<v Speaker 1>I spoke to loads of different people. There's so many

0:21:21.240 --> 0:21:23.679
<v Speaker 1>different accents, and I thought, I've got to have a

0:21:23.800 --> 0:21:27.280
<v Speaker 1>perfect It can't be like you can't think, oh, you know,

0:21:27.359 --> 0:21:29.439
<v Speaker 1>did you start off in kind of County Cork and

0:21:29.480 --> 0:21:32.000
<v Speaker 1>then migrate down to Dublin. But she can't tell what

0:21:32.280 --> 0:21:34.960
<v Speaker 1>I was so obsessive, what schools would she have gone to?

0:21:35.119 --> 0:21:37.879
<v Speaker 1>And what was the slang of the time, And it

0:21:38.000 --> 0:21:42.760
<v Speaker 1>was just it's it's spilled over out of the respect

0:21:42.800 --> 0:21:45.800
<v Speaker 1>for the character and into perfectionism, which is a subtle

0:21:45.880 --> 0:21:49.320
<v Speaker 1>form of self abuse really and abuse of the art.

0:21:49.960 --> 0:21:52.600
<v Speaker 1>So I I am mindful of that now that I

0:21:52.640 --> 0:21:57.119
<v Speaker 1>don't have to present a perfect I can't. There's no

0:21:57.160 --> 0:21:59.399
<v Speaker 1>such thing as perfection. I will never be perfect. I

0:21:59.400 --> 0:22:02.240
<v Speaker 1>will have X. That was such a fear. Was like

0:22:02.840 --> 0:22:04.679
<v Speaker 1>what I do is so important to me and I

0:22:04.680 --> 0:22:06.560
<v Speaker 1>believe in it so much that I wanted to be perfect.

0:22:06.560 --> 0:22:09.080
<v Speaker 1>But then it's spilled over into kind of you know,

0:22:09.160 --> 0:22:13.480
<v Speaker 1>what do they say the three peace, perfectionism, procrastination, and paralysis.

0:22:13.680 --> 0:22:16.400
<v Speaker 1>That's what started to happen to me as a creative

0:22:16.400 --> 0:22:20.359
<v Speaker 1>person until I got some help around it. That's really real,

0:22:20.560 --> 0:22:23.719
<v Speaker 1>that's really real. That's real I'm starting a new project

0:22:23.840 --> 0:22:26.960
<v Speaker 1>right now, and I could stand to be reminded that

0:22:27.000 --> 0:22:30.520
<v Speaker 1>those three peas are not not a path that is

0:22:30.560 --> 0:22:34.000
<v Speaker 1>going to serve me, but you. But you're forgiven for

0:22:34.200 --> 0:22:36.119
<v Speaker 1>you know, I mean, we're all human and we're raised

0:22:36.119 --> 0:22:39.240
<v Speaker 1>in a culture. I mean, especially in Cancel culture. Right.

0:22:39.840 --> 0:22:44.080
<v Speaker 1>It's like if I I mean, I don't want look,

0:22:44.960 --> 0:22:49.199
<v Speaker 1>there is a great extent to which there is a

0:22:49.240 --> 0:22:53.080
<v Speaker 1>reason for me one thing to I want to be excellent.

0:22:53.240 --> 0:22:58.119
<v Speaker 1>I want to bring the truth and the love of

0:22:58.280 --> 0:23:03.000
<v Speaker 1>this person, for example, at d who is based very loosely,

0:23:03.200 --> 0:23:08.000
<v Speaker 1>loosely on the Palestinian women that I met, who is

0:23:08.280 --> 0:23:14.679
<v Speaker 1>Jordanie and wanting to again what is her story? Not

0:23:14.880 --> 0:23:19.920
<v Speaker 1>to judge, not to decide before that, if I get

0:23:19.960 --> 0:23:22.399
<v Speaker 1>caught in my own head, then it is not about

0:23:22.440 --> 0:23:25.600
<v Speaker 1>her anyway. It is about me. And what do you

0:23:25.640 --> 0:23:28.719
<v Speaker 1>think of Sarah John's not what do you think of Hella?

0:23:29.000 --> 0:23:33.119
<v Speaker 1>What do you think of this you know person? So

0:23:33.240 --> 0:23:35.840
<v Speaker 1>I think like in a way, whatever you're working on,

0:23:36.400 --> 0:23:41.520
<v Speaker 1>if you remind yourself that you are it's I don't

0:23:41.520 --> 0:23:43.320
<v Speaker 1>want to say servant, but that's why I do. I

0:23:43.320 --> 0:23:46.280
<v Speaker 1>think of myself as a public servant. Or I work

0:23:46.359 --> 0:23:49.000
<v Speaker 1>in service of whatever it is that I think is

0:23:49.000 --> 0:23:50.640
<v Speaker 1>important enough that I need to put it out into

0:23:50.680 --> 0:23:54.159
<v Speaker 1>the world. And then I'm not allowed to say, oh,

0:23:54.200 --> 0:23:56.680
<v Speaker 1>but I'm not perfected up. I have to just suck

0:23:56.720 --> 0:23:58.840
<v Speaker 1>it up and be a worker, and you know, do

0:23:58.880 --> 0:24:02.280
<v Speaker 1>what the project asks you to do. So I'm excited

0:24:02.320 --> 0:24:05.320
<v Speaker 1>for whatever you're working on. Let it dictate. You don't

0:24:05.320 --> 0:24:08.240
<v Speaker 1>have to do anything except show up and be you. Yeah,

0:24:08.320 --> 0:24:14.000
<v Speaker 1>that's that's beautiful and really hard to do. Um, thank you, Sarah.

0:24:14.000 --> 0:24:24.399
<v Speaker 1>We'll be back in a moment, and we're back with

0:24:24.400 --> 0:24:29.160
<v Speaker 1>Sarah Jones. Okay, So when your characters are on stage

0:24:29.480 --> 0:24:33.480
<v Speaker 1>aware of the audience, Yeah, something happens to them. It's

0:24:33.480 --> 0:24:36.560
<v Speaker 1>not just them in their natural state. It's them finding

0:24:36.600 --> 0:24:40.280
<v Speaker 1>themselves in a public arena, and it feels like it's

0:24:40.280 --> 0:24:42.200
<v Speaker 1>a metaphor for all of us. How do you think

0:24:42.240 --> 0:24:46.480
<v Speaker 1>about that side of it? You know, it's really um.

0:24:46.520 --> 0:24:50.040
<v Speaker 1>It depends on the stage, it depends on the context.

0:24:50.760 --> 0:24:54.359
<v Speaker 1>And I find that they each have their own reaction

0:24:54.680 --> 0:24:58.720
<v Speaker 1>and their own internal conflict, which can frustrate me by

0:24:58.760 --> 0:25:02.680
<v Speaker 1>the way I want them to articulate and project. If

0:25:02.760 --> 0:25:05.959
<v Speaker 1>I'm you know, at an outdoor venue in India with

0:25:06.000 --> 0:25:10.159
<v Speaker 1>five thousand people. That's not the best time for you know,

0:25:10.920 --> 0:25:13.520
<v Speaker 1>I don't know Rashid to suddenly start, yeah, you know,

0:25:13.640 --> 0:25:17.760
<v Speaker 1>saying we in India and Yo, this is crazy right now.

0:25:17.840 --> 0:25:19.160
<v Speaker 1>I don't want him to. I want him to sound

0:25:19.200 --> 0:25:22.119
<v Speaker 1>better than that. But he's gonna say and experience what

0:25:22.240 --> 0:25:27.320
<v Speaker 1>he's experiencing. Um I remembering. You know, there's a character

0:25:27.800 --> 0:25:31.680
<v Speaker 1>Pauline Ling. Pauline is not her actual name, but that's

0:25:31.720 --> 0:25:34.080
<v Speaker 1>the name that she wanted me to eat use for her.

0:25:34.520 --> 0:25:37.640
<v Speaker 1>And she had to be on stage in front of people,

0:25:37.680 --> 0:25:39.600
<v Speaker 1>and she was very aware of it, and it's it

0:25:39.680 --> 0:25:41.960
<v Speaker 1>was always a meta thing because there's the there's the

0:25:42.040 --> 0:25:46.280
<v Speaker 1>stage in the Broadway House, and then there's who she's

0:25:46.320 --> 0:25:49.119
<v Speaker 1>really talking to, which is a small cafe audience in

0:25:49.160 --> 0:25:54.359
<v Speaker 1>her mind. And she taught she is, uh, there's people,

0:25:55.160 --> 0:26:01.320
<v Speaker 1>don't she does not want people to misunderstand to be

0:26:01.520 --> 0:26:06.960
<v Speaker 1>a immigrants from China, but also uh to come through

0:26:06.960 --> 0:26:13.119
<v Speaker 1>Hong Kong. This is a very difficult uh time in

0:26:13.160 --> 0:26:16.680
<v Speaker 1>her life that she had to explain that to strange

0:26:17.200 --> 0:26:22.359
<v Speaker 1>people and uh, this is so difficult, like maybe, um,

0:26:22.400 --> 0:26:26.200
<v Speaker 1>you don't want to say it can be shameful, uh

0:26:26.440 --> 0:26:29.960
<v Speaker 1>to talk about yourself in front of people, But that's

0:26:30.040 --> 0:26:34.159
<v Speaker 1>what she had to do for her daughter. The story

0:26:34.280 --> 0:26:37.840
<v Speaker 1>in the play was that her daughter is coming out

0:26:38.760 --> 0:26:41.000
<v Speaker 1>UM and at the time didn't have the right to

0:26:41.040 --> 0:26:46.440
<v Speaker 1>get married to her partner who was Chinese born and

0:26:47.600 --> 0:26:51.399
<v Speaker 1>needed the immigration status that she couldn't get at that

0:26:51.440 --> 0:26:54.719
<v Speaker 1>time because of homophobia. I couldn't get married. And so

0:26:54.840 --> 0:26:57.679
<v Speaker 1>for Mrs Ling to have to come out as like

0:26:57.680 --> 0:27:01.879
<v Speaker 1>a p flag parent, you know, and just just to

0:27:01.920 --> 0:27:05.240
<v Speaker 1>speak that feeling of and I will just be honest,

0:27:05.359 --> 0:27:08.560
<v Speaker 1>I know that she always felt like these idiots. Sorry,

0:27:08.600 --> 0:27:10.920
<v Speaker 1>I just need to say in her mind. I could

0:27:10.960 --> 0:27:14.520
<v Speaker 1>feel her saying, I speak two languages. They don't know

0:27:14.560 --> 0:27:18.000
<v Speaker 1>how hard it is for me to have to speak

0:27:18.119 --> 0:27:21.119
<v Speaker 1>right now in front of them, knowing my English is imperfect,

0:27:21.320 --> 0:27:23.960
<v Speaker 1>and that they might be so ignorant they don't even

0:27:24.000 --> 0:27:28.400
<v Speaker 1>realize I am actually the badass here. And I remember

0:27:28.440 --> 0:27:30.840
<v Speaker 1>that feeling for her. I remember my I would just

0:27:30.920 --> 0:27:34.920
<v Speaker 1>get a little a little mix of anger, UM would

0:27:34.960 --> 0:27:38.200
<v Speaker 1>come in. But and I remember that feeling of if

0:27:38.280 --> 0:27:42.639
<v Speaker 1>your mission is vital enough to you, you will tolerate

0:27:43.000 --> 0:27:45.200
<v Speaker 1>the discomfort of standing in front of a crowd and

0:27:45.240 --> 0:27:47.280
<v Speaker 1>saying what you need to say. Speak even if your

0:27:47.320 --> 0:27:49.880
<v Speaker 1>voice shakes, Speak even if you feel like your audience

0:27:50.400 --> 0:27:53.280
<v Speaker 1>isn't the most friendly. I remember that. That's what comes

0:27:53.320 --> 0:27:55.080
<v Speaker 1>up for me with the characters. Each of them has

0:27:55.160 --> 0:27:59.760
<v Speaker 1>their own experience of reluctance or but there's a motivation

0:27:59.800 --> 0:28:03.320
<v Speaker 1>that's stronger than their fear of being perceived as less

0:28:03.320 --> 0:28:06.679
<v Speaker 1>intelligent because they're an immigrant and they speak halting, you know,

0:28:06.840 --> 0:28:09.399
<v Speaker 1>English as a second language. That's the thing, that's the thing,

0:28:09.440 --> 0:28:12.199
<v Speaker 1>and that's the thing for everybody, I mean for everybody

0:28:12.320 --> 0:28:15.439
<v Speaker 1>who's listening, and for all of us. You know, obviously

0:28:15.480 --> 0:28:18.480
<v Speaker 1>there is fear that comes from public speaking because we're

0:28:18.480 --> 0:28:22.399
<v Speaker 1>being seen. And yet if our need is bigger than

0:28:22.440 --> 0:28:24.560
<v Speaker 1>our fear, and so how do we invest in what

0:28:24.600 --> 0:28:26.600
<v Speaker 1>that need is? If we if you know, if we

0:28:26.680 --> 0:28:29.800
<v Speaker 1>have to public speak for our job, for our livelihood,

0:28:29.800 --> 0:28:32.280
<v Speaker 1>for or whatever, how do we find the way to

0:28:32.320 --> 0:28:34.240
<v Speaker 1>make it something we want to do or we need

0:28:34.280 --> 0:28:36.840
<v Speaker 1>to do so hard that we overcome the fear side

0:28:36.840 --> 0:28:41.240
<v Speaker 1>of it. You know, what helps me remembering back to childhood,

0:28:41.320 --> 0:28:44.120
<v Speaker 1>who I was as a child before all of the

0:28:45.400 --> 0:28:50.640
<v Speaker 1>kind of messaging about um you know, image, image management,

0:28:50.880 --> 0:28:53.120
<v Speaker 1>how you have to sound. I mean I had so

0:28:53.160 --> 0:28:55.600
<v Speaker 1>many messages had relatives or sound like that, and I

0:28:55.640 --> 0:28:57.240
<v Speaker 1>was like, oh, I'm supposed to sound like that too.

0:28:57.320 --> 0:28:59.040
<v Speaker 1>I had to be from the West Indies and I

0:28:59.040 --> 0:29:00.880
<v Speaker 1>have to be like this a week cool. And then

0:29:00.880 --> 0:29:04.520
<v Speaker 1>I got to Washington, d c uh. My parents moved

0:29:04.560 --> 0:29:07.440
<v Speaker 1>around because they were students, medical students and all of

0:29:07.440 --> 0:29:10.600
<v Speaker 1>that when I was really little, and so I remember

0:29:10.720 --> 0:29:13.760
<v Speaker 1>arriving at the black school and all of everything I

0:29:13.760 --> 0:29:17.360
<v Speaker 1>thought was cool was terrible. You know. I was like

0:29:17.400 --> 0:29:18.960
<v Speaker 1>they were like, they were like, he's not like a

0:29:18.960 --> 0:29:20.520
<v Speaker 1>white girl. You know I could. I don't know. I

0:29:20.520 --> 0:29:22.360
<v Speaker 1>had just so many different ways of talking to all

0:29:22.360 --> 0:29:25.560
<v Speaker 1>my different relatives, and um, I had to learn how

0:29:25.600 --> 0:29:28.560
<v Speaker 1>to you know, I had to learn something else Sarah Jones.

0:29:28.840 --> 0:29:30.680
<v Speaker 1>You know, I had to learn how to say my

0:29:30.760 --> 0:29:34.080
<v Speaker 1>name told just a different way, and I had to

0:29:34.160 --> 0:29:36.120
<v Speaker 1>learn how to fake. You know. People would be like, yeah,

0:29:36.160 --> 0:29:37.880
<v Speaker 1>I was in church. I'd be like, yeah, yeah, me too.

0:29:37.960 --> 0:29:41.760
<v Speaker 1>You know. It was like I wanted to see mechanism.

0:29:41.880 --> 0:29:44.600
<v Speaker 1>This is the coping mechanism. I don't know. I may

0:29:44.680 --> 0:29:46.760
<v Speaker 1>have an a d h D diagnosis. I haven't find

0:29:46.760 --> 0:29:48.080
<v Speaker 1>it found out yet. I think it might be part

0:29:48.080 --> 0:29:50.760
<v Speaker 1>of so I don't know if I want you to

0:29:50.800 --> 0:29:55.360
<v Speaker 1>medicate it. I you know, I haven't ever done the meds,

0:29:55.440 --> 0:29:57.920
<v Speaker 1>which is so I mean, I think my characters are

0:29:57.960 --> 0:29:59.960
<v Speaker 1>my meds. Which is not to say that I don't

0:30:00.000 --> 0:30:02.560
<v Speaker 1>need additional man's but this reminds me. I have a

0:30:02.640 --> 0:30:05.080
<v Speaker 1>quote I want to read of yours. You said, Um,

0:30:05.120 --> 0:30:07.000
<v Speaker 1>I have to get sleep. I have to sleep for

0:30:07.080 --> 0:30:10.400
<v Speaker 1>twenty people. I feel responsible for these people, so I

0:30:10.440 --> 0:30:12.960
<v Speaker 1>have to treat them well and exercise well. I meditate

0:30:13.040 --> 0:30:14.840
<v Speaker 1>and go to therapy twice a week if I can,

0:30:14.920 --> 0:30:16.840
<v Speaker 1>because it's a lot. And this is the part I

0:30:16.880 --> 0:30:21.280
<v Speaker 1>want to highlight. To feel I'm feeling people's experiences every

0:30:21.280 --> 0:30:24.400
<v Speaker 1>time I do the show, and surely more than just

0:30:24.440 --> 0:30:27.760
<v Speaker 1>every time you do the show. I remember when the

0:30:27.880 --> 0:30:31.280
<v Speaker 1>stages started getting bigger, like Broadway is. You know, it's

0:30:31.280 --> 0:30:34.160
<v Speaker 1>still six hundred people a night and you do it

0:30:34.200 --> 0:30:36.840
<v Speaker 1>every night, and it's a very specific discipline. I was

0:30:36.880 --> 0:30:40.800
<v Speaker 1>like a monk, you know. It really was um like

0:30:40.880 --> 0:30:45.120
<v Speaker 1>this uh you know, committed relationship that I had with

0:30:45.160 --> 0:30:49.200
<v Speaker 1>these characters. It was like, all right, I you know,

0:30:50.320 --> 0:30:53.880
<v Speaker 1>what is it? I don't know, do you solemnly whatever

0:30:53.920 --> 0:30:56.560
<v Speaker 1>I swear, remember my wedding vows? Yeah, do you solemnly swear?

0:30:56.640 --> 0:30:59.440
<v Speaker 1>Do you do you? Sarah? Take these characters to be

0:30:59.640 --> 0:31:03.360
<v Speaker 1>your you know, do you do you characters? Take Sarah

0:31:03.400 --> 0:31:07.440
<v Speaker 1>to be your emissary, to be your vessel um until

0:31:07.920 --> 0:31:10.680
<v Speaker 1>you know ticket sales, do us part or whatever? And

0:31:10.760 --> 0:31:14.280
<v Speaker 1>it just ran and ran, and I remember the feeling

0:31:14.440 --> 0:31:19.400
<v Speaker 1>of if I don't remember to tap into the resource

0:31:19.600 --> 0:31:24.120
<v Speaker 1>of the characters. They are pure love, They're messy, they're imperfect.

0:31:24.240 --> 0:31:26.520
<v Speaker 1>I have a white supremacist who won't admit he's a

0:31:26.560 --> 0:31:31.560
<v Speaker 1>white Suparcy's um. I'm a European American rights advocate and

0:31:32.400 --> 0:31:36.200
<v Speaker 1>that should not make anyone laugh or or or a

0:31:36.320 --> 0:31:39.480
<v Speaker 1>raising eyebrow anymore than all of the rest of you

0:31:39.960 --> 0:31:44.800
<v Speaker 1>women and whatever the other you know, black or I

0:31:44.800 --> 0:31:46.840
<v Speaker 1>don't know if you can stay black anymore. Whatever you're

0:31:46.840 --> 0:31:50.960
<v Speaker 1>supposed to say about them. They can have their uh

0:31:51.120 --> 0:31:54.720
<v Speaker 1>advocate groups and we can and I don't see, you know,

0:31:54.800 --> 0:31:56.640
<v Speaker 1>Sarah Jones can make fun of me all the time

0:31:56.680 --> 0:31:58.920
<v Speaker 1>and call me all kind of names, But I know

0:31:59.000 --> 0:32:00.560
<v Speaker 1>that I want to be able to be proud to

0:32:00.560 --> 0:32:03.720
<v Speaker 1>be European, so I have to carry that dude around

0:32:03.760 --> 0:32:09.520
<v Speaker 1>with me, and I take very seriously his drudge report reading,

0:32:10.080 --> 0:32:14.680
<v Speaker 1>you know, Fox News believing version of America because it's

0:32:14.720 --> 0:32:17.520
<v Speaker 1>the only one he has. He is doing his best

0:32:17.680 --> 0:32:21.080
<v Speaker 1>with what he has. He is, you know, behaving as

0:32:21.160 --> 0:32:25.600
<v Speaker 1>I would if I were born into his body, into

0:32:25.880 --> 0:32:28.880
<v Speaker 1>you know, the bassinet in his house. And then remember

0:32:28.960 --> 0:32:32.080
<v Speaker 1>that there's beauty. He has beauty. Like I've been I

0:32:32.160 --> 0:32:35.040
<v Speaker 1>have been moved to tears by the moment of his

0:32:36.160 --> 0:32:39.600
<v Speaker 1>courage in admitting how much of a failure he he

0:32:39.640 --> 0:32:43.760
<v Speaker 1>feels himself to be because his son is not making

0:32:43.760 --> 0:32:45.600
<v Speaker 1>more money than he did in every general I mean,

0:32:45.600 --> 0:32:48.680
<v Speaker 1>like I've you know, I've done interviews where somebody interviews

0:32:48.760 --> 0:32:51.200
<v Speaker 1>him or he's interviewing somebody, and the improv that comes

0:32:51.240 --> 0:32:53.520
<v Speaker 1>out is like, oh, this is the pain of the

0:32:53.560 --> 0:32:57.720
<v Speaker 1>white American male, you know in Middle America that I

0:32:57.760 --> 0:33:00.560
<v Speaker 1>am not going to privilege right over the pain of

0:33:00.560 --> 0:33:03.000
<v Speaker 1>people of color and you know, working class people in

0:33:03.040 --> 0:33:06.200
<v Speaker 1>immigrants who have suffered long and hard under racism and

0:33:06.240 --> 0:33:08.120
<v Speaker 1>all the rest of it. But it gets a place.

0:33:08.680 --> 0:33:11.440
<v Speaker 1>But he gets a place. He gets a place, and

0:33:11.520 --> 0:33:15.280
<v Speaker 1>that is work for me. I don't love having to

0:33:15.320 --> 0:33:19.400
<v Speaker 1>engage that conversation. And yet I mean, I think that

0:33:19.440 --> 0:33:23.160
<v Speaker 1>he that all of the characters fortify me if I

0:33:23.280 --> 0:33:25.480
<v Speaker 1>let them, and I have to do the work to

0:33:25.480 --> 0:33:28.960
<v Speaker 1>make sure I'm available to receive the gift of like

0:33:29.320 --> 0:33:32.040
<v Speaker 1>communing with other people within my own body and my

0:33:32.080 --> 0:33:34.760
<v Speaker 1>own voice. Well, and this feels like it taps into

0:33:34.840 --> 0:33:37.720
<v Speaker 1>your you know, we were talking about the characters urged

0:33:37.760 --> 0:33:42.560
<v Speaker 1>to speak as greater than their fear, but also yours, yes, greater,

0:33:42.640 --> 0:33:46.240
<v Speaker 1>but not without a mess sometimes, and I think the

0:33:46.320 --> 0:33:50.520
<v Speaker 1>willingness to play in the spaces where it is not

0:33:50.840 --> 0:33:54.080
<v Speaker 1>neat and tidy. I haven't figured it out. I am

0:33:54.160 --> 0:33:58.880
<v Speaker 1>not cancel culture proof. Um, you know, yeah, tell me

0:33:58.920 --> 0:34:02.200
<v Speaker 1>about that. What responses have you gotten that have really

0:34:02.440 --> 0:34:08.680
<v Speaker 1>challenged you? You know what's interesting? I remember performing for

0:34:08.920 --> 0:34:11.680
<v Speaker 1>I mean, I did you know Ted Talks. I think

0:34:11.760 --> 0:34:14.400
<v Speaker 1>it's important to say that the bigger the platform, the

0:34:14.440 --> 0:34:18.920
<v Speaker 1>bigger the sense of responsibility and whoever that audience is.

0:34:19.040 --> 0:34:22.760
<v Speaker 1>I noticed self I would do some self policing around

0:34:22.760 --> 0:34:26.439
<v Speaker 1>who I brought out and when, and you know that

0:34:26.600 --> 0:34:30.120
<v Speaker 1>I had to really look at like making a choice

0:34:30.160 --> 0:34:32.560
<v Speaker 1>I went. I remember getting to perform at the White House.

0:34:32.600 --> 0:34:36.200
<v Speaker 1>It was such a it was so otherworldly to like

0:34:36.400 --> 0:34:38.960
<v Speaker 1>have these black people in the White House. This was

0:34:39.000 --> 0:34:40.880
<v Speaker 1>like two thousand nine the first time I went, I

0:34:41.239 --> 0:34:43.399
<v Speaker 1>got to perform there. Bring us back anything you want

0:34:43.400 --> 0:34:44.759
<v Speaker 1>to tell us about that. We just want to live

0:34:44.760 --> 0:34:46.960
<v Speaker 1>there for a sec I know, right, Can we just

0:34:47.040 --> 0:34:49.880
<v Speaker 1>go back to I guess that was the last performance

0:34:49.920 --> 0:34:52.960
<v Speaker 1>I did there or twenty something like that. That feeling

0:34:53.239 --> 0:34:58.360
<v Speaker 1>of a democratized White House, I didn't know how to bring.

0:34:58.800 --> 0:35:01.800
<v Speaker 1>I have a lady. I had somebody name miss Lady.

0:35:01.960 --> 0:35:05.120
<v Speaker 1>She lived on the street, and she have you know

0:35:05.520 --> 0:35:08.880
<v Speaker 1>what happened in this country when you are female and

0:35:08.960 --> 0:35:11.319
<v Speaker 1>you black, and you Paul and you don't have no

0:35:11.440 --> 0:35:16.080
<v Speaker 1>access to the same education opportunity or job opportunity or

0:35:16.080 --> 0:35:20.000
<v Speaker 1>whatever like some other people got. Some people don't want

0:35:20.000 --> 0:35:22.360
<v Speaker 1>to hear you speak and talk. They don't want to

0:35:22.400 --> 0:35:25.319
<v Speaker 1>hear you. They think you sound ignorant or whatever. But

0:35:25.440 --> 0:35:27.920
<v Speaker 1>I want to tell them I don't need fancy words

0:35:28.520 --> 0:35:32.040
<v Speaker 1>to be uh important person. But Saide don't didn't want

0:35:32.040 --> 0:35:33.680
<v Speaker 1>to bring me up in the White House because she

0:35:33.760 --> 0:35:38.200
<v Speaker 1>wants to be dignified with the Obama I am dignified.

0:35:38.520 --> 0:35:41.399
<v Speaker 1>I may don't have no place where I could lay

0:35:41.440 --> 0:35:43.200
<v Speaker 1>my head at night. But that don't mean I'm not

0:35:43.360 --> 0:35:48.440
<v Speaker 1>no dignified person, you understand. So I noticed my own fear.

0:35:49.560 --> 0:35:54.080
<v Speaker 1>UH would sometimes mirror or not mirror. I guess what

0:35:54.080 --> 0:35:58.840
<v Speaker 1>I'll say is I remember performing a whole slew of characters,

0:35:58.920 --> 0:36:02.600
<v Speaker 1>different races, for ethnicities, different genders. This was at a

0:36:02.719 --> 0:36:05.200
<v Speaker 1>medical I was like at a medical school or something.

0:36:05.239 --> 0:36:07.960
<v Speaker 1>I did a show about health and ethnic and racial

0:36:08.000 --> 0:36:12.000
<v Speaker 1>health disparities back when people were saying they didn't exist. Yeah, yeah, yeah.

0:36:12.000 --> 0:36:16.760
<v Speaker 1>I came across that in your research and was like, well, hello, coronavirus. Oh, coronavirus.

0:36:16.840 --> 0:36:19.840
<v Speaker 1>So anyway, back then, I was doing this piece and

0:36:19.880 --> 0:36:22.920
<v Speaker 1>I still do it from time to time because medicine

0:36:22.960 --> 0:36:25.520
<v Speaker 1>is racist. I grew up in medicine and my father

0:36:26.000 --> 0:36:28.080
<v Speaker 1>being assumed to be in orderly because he's a black man,

0:36:28.160 --> 0:36:29.840
<v Speaker 1>even though he was the doctor and the head of

0:36:29.840 --> 0:36:36.160
<v Speaker 1>the department. So UM, this moment of UH performing in

0:36:36.160 --> 0:36:38.319
<v Speaker 1>front of a mixed race audience where there had been

0:36:38.400 --> 0:36:41.040
<v Speaker 1>some conflict and they had sort of invited me, I

0:36:41.080 --> 0:36:43.560
<v Speaker 1>felt like a you know, like a diplomat or something

0:36:43.600 --> 0:36:46.399
<v Speaker 1>coming to try to be like okay, everybody. But this

0:36:46.440 --> 0:36:49.040
<v Speaker 1>one white woman stood up and said and her voice

0:36:49.080 --> 0:36:50.960
<v Speaker 1>was shaking, and I had created a safe space and

0:36:51.000 --> 0:36:53.360
<v Speaker 1>I'm very proud of myself for that. I said, I

0:36:53.640 --> 0:36:57.160
<v Speaker 1>let everybody know. Look, this is racist, messy, tricky stuff.

0:36:57.600 --> 0:37:00.320
<v Speaker 1>And she said, well, all of them were good people

0:37:00.320 --> 0:37:02.759
<v Speaker 1>except for the one who looked like me. And I

0:37:02.800 --> 0:37:07.480
<v Speaker 1>was like, wow, I couldn't even unpack. And I said, well,

0:37:07.480 --> 0:37:10.360
<v Speaker 1>wait a minute, which one looked like you? Because I

0:37:10.360 --> 0:37:13.040
<v Speaker 1>I've looked like this the whole time. I'm still I

0:37:13.680 --> 0:37:17.719
<v Speaker 1>never changed color. And she I felt her experiencing the

0:37:17.840 --> 0:37:21.320
<v Speaker 1>reality that she had. Her mind told her I was white.

0:37:21.719 --> 0:37:23.560
<v Speaker 1>Her mind told her I was white when I was

0:37:23.600 --> 0:37:26.880
<v Speaker 1>doing the character that offended her, and she said the

0:37:26.920 --> 0:37:28.560
<v Speaker 1>white one And I said, well, I did a few

0:37:28.600 --> 0:37:32.319
<v Speaker 1>white characters. And she didn't identify Lorraine, who's Jewish, as

0:37:32.360 --> 0:37:35.160
<v Speaker 1>white like It was such a telling moment, right who

0:37:35.239 --> 0:37:39.400
<v Speaker 1>this woman latched onto as the mirror of herself. And

0:37:39.719 --> 0:37:44.200
<v Speaker 1>all the white nurse said was I don't see color.

0:37:44.600 --> 0:37:47.680
<v Speaker 1>And you know, why do I have to be culturally competent?

0:37:47.760 --> 0:37:50.600
<v Speaker 1>Why don't they learn to speak English, which is something

0:37:50.640 --> 0:37:53.400
<v Speaker 1>that a lot of people say and believe, including in

0:37:53.400 --> 0:37:56.080
<v Speaker 1>the medical field. So it was fascinating to watch this

0:37:56.160 --> 0:38:00.200
<v Speaker 1>woman suffer. She was in so much pain, confronted with

0:38:00.320 --> 0:38:04.719
<v Speaker 1>racism and confronted with you know, white supremacy and her

0:38:04.800 --> 0:38:08.520
<v Speaker 1>you know, possible complicity in it. So I mentioned that

0:38:08.640 --> 0:38:11.000
<v Speaker 1>because that was painful. I like to have a good time.

0:38:11.040 --> 0:38:13.160
<v Speaker 1>I like to get a standing oh where everybody's laughing

0:38:13.160 --> 0:38:15.360
<v Speaker 1>and rolling in the aisles and having a wonderful experience

0:38:15.400 --> 0:38:18.000
<v Speaker 1>with me and goes home feeling warm and fuzzy about me.

0:38:18.200 --> 0:38:20.319
<v Speaker 1>And I don't think that woman felt super warm and

0:38:20.320 --> 0:38:24.600
<v Speaker 1>fuzzy in that moment, but it was teachable moment for

0:38:24.640 --> 0:38:27.520
<v Speaker 1>everybody in that room. Well, and also, what's your I mean,

0:38:27.840 --> 0:38:32.040
<v Speaker 1>this is a bigger question, but what is your goal? Yeah?

0:38:32.239 --> 0:38:34.440
<v Speaker 1>I mean I just told you what I like. You know,

0:38:34.520 --> 0:38:38.240
<v Speaker 1>I like to feel delicious and for millions of people

0:38:38.239 --> 0:38:39.880
<v Speaker 1>to watch my TED talks and tell me how much

0:38:39.960 --> 0:38:43.560
<v Speaker 1>they love me. What I don't shy away from, and

0:38:43.600 --> 0:38:45.920
<v Speaker 1>what I know is more important, is that people have

0:38:46.040 --> 0:38:49.799
<v Speaker 1>an experience that holds a mirror up to them. In

0:38:49.840 --> 0:38:53.279
<v Speaker 1>which case, boy, did you fulfill your goal? I did,

0:38:53.320 --> 0:38:55.719
<v Speaker 1>and I didn't go home. You know, that wasn't a

0:38:55.800 --> 0:38:57.719
<v Speaker 1>day when I got to feel like I you know,

0:38:57.800 --> 0:39:00.440
<v Speaker 1>created a rollicking good time. For everyone in the audience.

0:39:00.480 --> 0:39:02.560
<v Speaker 1>It was more like and in fact, I remember there

0:39:02.600 --> 0:39:06.160
<v Speaker 1>was a meet and greet afterward and doctors, you know, white,

0:39:06.840 --> 0:39:11.680
<v Speaker 1>very straight laced, very straight. Yeah, I was I was trying.

0:39:11.680 --> 0:39:12.920
<v Speaker 1>I was trying to soften that a little bit, like

0:39:14.239 --> 0:39:17.719
<v Speaker 1>very very straight, um, like super white, that dude, you know,

0:39:17.880 --> 0:39:21.359
<v Speaker 1>that guy from like wherever we were, Michigan. I say

0:39:21.440 --> 0:39:23.680
<v Speaker 1>this like a super straight white guy, Like I don't

0:39:23.680 --> 0:39:26.880
<v Speaker 1>know what the I don't know what right. This is

0:39:26.920 --> 0:39:29.839
<v Speaker 1>the superest and the straightest, okay, and the guy st

0:39:30.040 --> 0:39:33.839
<v Speaker 1>And these are the men who are, you know, at

0:39:33.920 --> 0:39:38.200
<v Speaker 1>kind of the center of white supremacist, capitalist patriarchy in

0:39:38.200 --> 0:39:40.400
<v Speaker 1>our country. They are part of what I think of

0:39:40.440 --> 0:39:43.680
<v Speaker 1>as the medical industrial complex that is profit driven and

0:39:43.719 --> 0:39:46.760
<v Speaker 1>creates terrible problems for doctors, including right now in COVID

0:39:46.920 --> 0:39:49.440
<v Speaker 1>they're slashing doctors salaries. And I know it's like, oh

0:39:49.520 --> 0:39:52.239
<v Speaker 1>bo who doctors Listen. I watched my parents. I saw

0:39:52.280 --> 0:39:55.719
<v Speaker 1>what the insurance companies, the lobbyists, all of that, what it,

0:39:55.880 --> 0:39:58.960
<v Speaker 1>you know, does to our health as a society, including

0:39:59.040 --> 0:40:03.160
<v Speaker 1>destroying the lives of the medical professionals we need. But um,

0:40:03.200 --> 0:40:06.880
<v Speaker 1>I digress. These men, these white men, came up to me.

0:40:06.960 --> 0:40:08.640
<v Speaker 1>I swear to you a couple of them had tears

0:40:08.680 --> 0:40:11.239
<v Speaker 1>in their eyes, saying, I don't know how to talk

0:40:11.239 --> 0:40:13.000
<v Speaker 1>about this stuff. I don't know how to talk about

0:40:13.000 --> 0:40:16.600
<v Speaker 1>it with my staff. Um, I you seem nice, but

0:40:16.680 --> 0:40:19.080
<v Speaker 1>I don't you know, I have black friends or I

0:40:19.080 --> 0:40:21.279
<v Speaker 1>don't have black like I felt like Oprah. I felt

0:40:21.280 --> 0:40:24.040
<v Speaker 1>like a fucking therapist or something who was like the

0:40:24.239 --> 0:40:27.560
<v Speaker 1>maybe the one time anybody had ever said, hey, white man,

0:40:28.040 --> 0:40:30.520
<v Speaker 1>you know, maybe you're gonna wait until after the Q

0:40:30.640 --> 0:40:32.200
<v Speaker 1>and A because you don't want to publicly say this.

0:40:32.239 --> 0:40:34.839
<v Speaker 1>But people who after a couple of cocktails were able

0:40:34.880 --> 0:40:38.560
<v Speaker 1>to come up to me and say effectively, this feels messy,

0:40:38.719 --> 0:40:40.799
<v Speaker 1>this feels problematic. I don't want to feel like I'm

0:40:40.840 --> 0:40:44.600
<v Speaker 1>complicit in any of it, but you touch something that's

0:40:44.640 --> 0:40:46.719
<v Speaker 1>my work, that's my job, and it's not the Rara.

0:40:46.880 --> 0:40:49.160
<v Speaker 1>It's not it doesn't get me a million followers on

0:40:49.200 --> 0:40:51.920
<v Speaker 1>the Graham. It's very different work well. And also it's

0:40:51.920 --> 0:40:54.000
<v Speaker 1>funny because it actually ties into our are sort of

0:40:54.040 --> 0:40:57.760
<v Speaker 1>like off handed conversation at the top about expectations because

0:40:57.960 --> 0:41:02.719
<v Speaker 1>you're like the whole your whole job is making people

0:41:02.840 --> 0:41:06.600
<v Speaker 1>question what their expectations are for you and also for

0:41:06.640 --> 0:41:11.960
<v Speaker 1>every character you bring up there, and then also for themselves. Yeah,

0:41:12.000 --> 0:41:15.480
<v Speaker 1>I didn't pick the easiest job. Apparently I should have

0:41:15.560 --> 0:41:18.319
<v Speaker 1>picked president of the United States because you, I mean,

0:41:18.480 --> 0:41:20.640
<v Speaker 1>any day now, I'm happy to vote for you. I'm

0:41:20.640 --> 0:41:25.239
<v Speaker 1>happy to for you. M Yeah. Well, and also I

0:41:25.840 --> 0:41:28.640
<v Speaker 1>I wonder if it sounds sort of like it picked you,

0:41:29.520 --> 0:41:32.759
<v Speaker 1>it did choose me. And I do have a kind

0:41:32.760 --> 0:41:36.000
<v Speaker 1>of cultural a d H D probably in the sense

0:41:36.040 --> 0:41:39.360
<v Speaker 1>that I want to talk about immigrants and the prison

0:41:39.360 --> 0:41:44.359
<v Speaker 1>industrial complex, and you know, discrimination and healthcare and our

0:41:44.719 --> 0:41:48.840
<v Speaker 1>education system and capitalism and where we are as a

0:41:48.880 --> 0:41:51.319
<v Speaker 1>society economically. I want to talk about all of those

0:41:51.360 --> 0:41:53.919
<v Speaker 1>things at the same time. Also, you know, I don't

0:41:53.920 --> 0:41:55.719
<v Speaker 1>want I don't want for my audience you to leave

0:41:55.760 --> 0:41:59.000
<v Speaker 1>out cell by date, right. And the shirt I'm wearing,

0:41:59.000 --> 0:42:02.520
<v Speaker 1>which says eroticide equality is a you know, it's a

0:42:02.560 --> 0:42:05.960
<v Speaker 1>reference to actually glorious it's a glorious Synum quote. And

0:42:05.960 --> 0:42:09.719
<v Speaker 1>it's a reference to where we are with feminism and

0:42:09.840 --> 0:42:14.440
<v Speaker 1>power and sex and how we self identify and self

0:42:14.480 --> 0:42:17.600
<v Speaker 1>invent as women. And we I still know that when

0:42:17.600 --> 0:42:20.040
<v Speaker 1>I walk into a room filled with the white guys

0:42:20.080 --> 0:42:23.959
<v Speaker 1>who still by and large run Hollywood and decide whether

0:42:24.000 --> 0:42:26.319
<v Speaker 1>I get movie roles or TV roles or you know,

0:42:26.400 --> 0:42:29.080
<v Speaker 1>a show on the air. Um, I promise you every

0:42:29.160 --> 0:42:32.040
<v Speaker 1>single project I have ever done, a white man is

0:42:32.160 --> 0:42:34.840
<v Speaker 1>right there deciding whether it gets funded or not, period,

0:42:34.880 --> 0:42:37.839
<v Speaker 1>a white straight man. And to be clear about that

0:42:37.840 --> 0:42:41.520
<v Speaker 1>that even with movements, you know, some subtle movement, I

0:42:41.520 --> 0:42:45.279
<v Speaker 1>can count on my fingers and toes the women, the

0:42:45.440 --> 0:42:48.799
<v Speaker 1>people of color who have you know, the kind of

0:42:48.880 --> 0:42:51.560
<v Speaker 1>power to begin to shift all of this stuff. And

0:42:51.960 --> 0:42:55.080
<v Speaker 1>I think we do ourselves a disservice when we're like, oh,

0:42:55.120 --> 0:42:57.919
<v Speaker 1>you know, we have a hashtag now, so it's it's

0:42:58.000 --> 0:43:01.000
<v Speaker 1>changed or it's really changing in a meaningful way. No,

0:43:01.239 --> 0:43:04.040
<v Speaker 1>it isn't. It isn't yet. And I think, like getting

0:43:04.080 --> 0:43:07.560
<v Speaker 1>clear that there's a reason we're intersectional, right, I need

0:43:07.600 --> 0:43:10.920
<v Speaker 1>to bring all of that stuff into the conversation because

0:43:11.560 --> 0:43:13.920
<v Speaker 1>there is no talking about women without talking about the

0:43:13.960 --> 0:43:16.680
<v Speaker 1>environment and climate change. There is no talking about poverty

0:43:16.719 --> 0:43:19.920
<v Speaker 1>without talking about trafficking and human beings and why their

0:43:19.920 --> 0:43:22.600
<v Speaker 1>bodies are sold. Um, you know what I mean. So yeah,

0:43:22.600 --> 0:43:23.920
<v Speaker 1>I mean when you were when you were listening the

0:43:23.920 --> 0:43:25.640
<v Speaker 1>sort of themes you've always been interested in. I just

0:43:25.760 --> 0:43:28.120
<v Speaker 1>was thinking the entire time, like, it's just justice. It's

0:43:28.160 --> 0:43:30.719
<v Speaker 1>just justice. It's just justice. Justice. Like so when I

0:43:30.719 --> 0:43:33.920
<v Speaker 1>started taking my kid to marches, which was like, you know,

0:43:34.160 --> 0:43:38.440
<v Speaker 1>sadly early in his life in the world, we are

0:43:38.480 --> 0:43:41.280
<v Speaker 1>not sadly but sadly that they don't needed. But you know, obviously,

0:43:41.760 --> 0:43:44.319
<v Speaker 1>um what when he was old enough to sort of

0:43:44.760 --> 0:43:47.400
<v Speaker 1>slightly start to ask questions, I just no matter what

0:43:47.520 --> 0:43:49.640
<v Speaker 1>we were there for specifically. I mean, the first one

0:43:49.640 --> 0:43:51.759
<v Speaker 1>where I remember he was actually conscious was the March

0:43:51.800 --> 0:43:53.040
<v Speaker 1>for Our Lives and I was not going to tell

0:43:53.120 --> 0:43:58.160
<v Speaker 1>him that it was about, you know, gun violence against children,

0:43:58.719 --> 0:44:01.640
<v Speaker 1>and so I said, we're marching for fairness, and every

0:44:01.719 --> 0:44:06.120
<v Speaker 1>single one of them were marching for fairness. Fairness really honestly,

0:44:06.280 --> 0:44:09.160
<v Speaker 1>like it helps me a lot to think of this

0:44:09.239 --> 0:44:12.440
<v Speaker 1>in terms of humanity, Like when people are you and

0:44:12.480 --> 0:44:14.840
<v Speaker 1>I'll say social justice, and I'll say I'm an activist,

0:44:14.920 --> 0:44:18.200
<v Speaker 1>and I'll say I'm a progressive to radical, I'm a

0:44:18.239 --> 0:44:23.399
<v Speaker 1>fucking human being. Yes, yes, okay, we'll be right back

0:44:23.440 --> 0:44:25.680
<v Speaker 1>after this and we will find out who you brought

0:44:25.680 --> 0:44:35.239
<v Speaker 1>in for us to listen to. We're about to be

0:44:35.320 --> 0:44:39.279
<v Speaker 1>back for act three. Just a note, Sarah's audio did

0:44:39.440 --> 0:44:42.400
<v Speaker 1>not work for the final act, but we've got her

0:44:42.480 --> 0:44:47.680
<v Speaker 1>zoom backup sound. So UM, if you don't want to

0:44:47.719 --> 0:44:53.600
<v Speaker 1>listen because you are an audio purist, um bye. But otherwise, UM,

0:44:53.760 --> 0:44:57.680
<v Speaker 1>I think this actually worked out okay. The technology UM

0:44:57.920 --> 0:45:01.680
<v Speaker 1>supported us, saved us and and UM I loved this

0:45:01.719 --> 0:45:04.000
<v Speaker 1>act so I didn't want to cut it. Here, you

0:45:04.000 --> 0:45:05.920
<v Speaker 1>guys go, we're back and we're going to find out

0:45:05.920 --> 0:45:07.399
<v Speaker 1>who you brought in for us? You would you would

0:45:07.400 --> 0:45:10.759
<v Speaker 1>you first just tell us? So I'm very excited about this.

0:45:11.600 --> 0:45:15.279
<v Speaker 1>Sonya Renee Taylor is a woman I've actually never met

0:45:15.360 --> 0:45:19.440
<v Speaker 1>in person, but she has that kind of reach kind

0:45:19.440 --> 0:45:24.360
<v Speaker 1>of into your soul and I think, uh, maybe ironically

0:45:24.440 --> 0:45:26.920
<v Speaker 1>is not the word, but ironically it's through the body.

0:45:26.960 --> 0:45:29.759
<v Speaker 1>It's she has a book, The Body is not an

0:45:29.800 --> 0:45:37.760
<v Speaker 1>apology that makes an incredibly nuanced and loving argument that

0:45:38.200 --> 0:45:41.480
<v Speaker 1>when we, as I think so many of us do

0:45:41.520 --> 0:45:45.160
<v Speaker 1>in our culture, make our bodies, you know, kind of

0:45:45.200 --> 0:45:47.920
<v Speaker 1>the site of where we fight our battle, and you know,

0:45:47.920 --> 0:45:51.640
<v Speaker 1>how do I look and controlling our bodies and um,

0:45:51.640 --> 0:45:55.120
<v Speaker 1>wanting to occupy a certain space in the culture, we

0:45:55.239 --> 0:46:01.320
<v Speaker 1>actually cut off our soul um. Yeah, I'm going to

0:46:01.400 --> 0:46:03.319
<v Speaker 1>link to her book as well. And I also just

0:46:03.360 --> 0:46:05.640
<v Speaker 1>want to say, as somebody who's who's like on the

0:46:05.719 --> 0:46:08.320
<v Speaker 1>voice soapbox, that you know, voice doesn't exist except with

0:46:08.360 --> 0:46:12.120
<v Speaker 1>our bodies. And whenever somebody has something that's going on

0:46:12.160 --> 0:46:13.719
<v Speaker 1>with their voice that makes them feel like they're not

0:46:13.760 --> 0:46:15.680
<v Speaker 1>being heard or that it's not coming out, or that

0:46:15.719 --> 0:46:17.640
<v Speaker 1>they're not revealing their true selves when they want to be,

0:46:18.280 --> 0:46:21.120
<v Speaker 1>it has to do with their bodies. Yes, I agree

0:46:21.120 --> 0:46:25.000
<v Speaker 1>with that. Okay, here she is. Every time you call

0:46:25.120 --> 0:46:30.080
<v Speaker 1>truth with your body, you interrupt a system of violence

0:46:30.400 --> 0:46:35.280
<v Speaker 1>and power that profits off of your self hate. Every

0:46:35.320 --> 0:46:39.560
<v Speaker 1>time you interrogate the beliefs and biases that you have

0:46:39.640 --> 0:46:43.839
<v Speaker 1>about other bodies, you interrupt a system the profits off

0:46:43.880 --> 0:46:46.400
<v Speaker 1>of the way that you feel about other bodies and

0:46:46.440 --> 0:46:51.120
<v Speaker 1>the systems of comparison that we live in. Our relationship

0:46:51.200 --> 0:46:53.960
<v Speaker 1>with our bodies is our access to a more just

0:46:54.280 --> 0:46:59.040
<v Speaker 1>and equitable world. Our relationship with other people's bodies is

0:46:59.080 --> 0:47:03.440
<v Speaker 1>how we've been the box towards justice. When I watched

0:47:03.440 --> 0:47:07.680
<v Speaker 1>her ted talk, which that's from I was struck by.

0:47:07.800 --> 0:47:10.799
<v Speaker 1>I mean, of course, part of the the job of

0:47:10.840 --> 0:47:15.319
<v Speaker 1>being somebody who's whole, you know, being is to say

0:47:15.360 --> 0:47:17.400
<v Speaker 1>that the body isn't. An apology is how do you

0:47:17.400 --> 0:47:19.359
<v Speaker 1>show up on stage? You know, how do you show

0:47:19.400 --> 0:47:22.719
<v Speaker 1>up with your body? And one of the answers is

0:47:22.760 --> 0:47:27.240
<v Speaker 1>that I haven't seen an actor doing Shakespeare in a while,

0:47:28.239 --> 0:47:31.520
<v Speaker 1>and that's you know, like, that's what she's doing. And

0:47:31.520 --> 0:47:34.879
<v Speaker 1>there's a later part in that same um talk where

0:47:34.920 --> 0:47:38.760
<v Speaker 1>she switches into a poetry mode where she's actually, um,

0:47:38.800 --> 0:47:40.200
<v Speaker 1>I don't know what the verb is. I was going

0:47:40.239 --> 0:47:44.600
<v Speaker 1>to say reciting, and that's so wrong. Embodying embodying, yeah,

0:47:44.760 --> 0:47:47.439
<v Speaker 1>doing poetry. But you can even hear it in that

0:47:47.520 --> 0:47:51.640
<v Speaker 1>clip that there's there's a way that she uses her

0:47:51.680 --> 0:47:54.600
<v Speaker 1>body in connection with her voice that just feels like

0:47:54.600 --> 0:47:58.600
<v Speaker 1>she's under herself. She's not beside herself, she's not next

0:47:58.640 --> 0:48:00.480
<v Speaker 1>to you, she's not running after she is in it.

0:48:00.800 --> 0:48:03.600
<v Speaker 1>She embodies the poem, right, she is the embodiment of

0:48:03.640 --> 0:48:08.000
<v Speaker 1>the poll where she it's almost like she offers her

0:48:08.080 --> 0:48:12.080
<v Speaker 1>body in service of the community. So it's sort of yeah,

0:48:12.120 --> 0:48:15.480
<v Speaker 1>it's a bit of the vessel imagery or emissary. Yeah,

0:48:15.680 --> 0:48:18.719
<v Speaker 1>that's right. I mean it's not the same style as

0:48:18.760 --> 0:48:22.319
<v Speaker 1>a conversational style. And you know, I've I listen to

0:48:22.320 --> 0:48:24.040
<v Speaker 1>some clips of her and conversation too, and it's kind

0:48:24.040 --> 0:48:26.040
<v Speaker 1>of cool to to see, you know. Obviously, she's a

0:48:26.040 --> 0:48:29.319
<v Speaker 1>great reminder that all of us have different modes, you know,

0:48:29.800 --> 0:48:31.600
<v Speaker 1>And I'm not saying that that one mode is one

0:48:31.640 --> 0:48:33.840
<v Speaker 1>that you know, any of us should sort of steal,

0:48:33.880 --> 0:48:36.640
<v Speaker 1>period or steal for the wrong mode or take the

0:48:36.640 --> 0:48:39.880
<v Speaker 1>wrong lessons from. But to see somebody knowing that what

0:48:39.920 --> 0:48:43.319
<v Speaker 1>they're talking about is big, and that they're taking the

0:48:43.400 --> 0:48:48.359
<v Speaker 1>breath to support that big of a thought and thus

0:48:48.400 --> 0:48:50.640
<v Speaker 1>teaching us that that thought is as big as it

0:48:50.719 --> 0:48:55.400
<v Speaker 1>is is a real lesson. So thank you for bringing

0:48:55.480 --> 0:48:58.719
<v Speaker 1>her in. Thank you for talking to me, Sarah and

0:48:59.000 --> 0:49:03.759
<v Speaker 1>all of the people they wrote with you. Um, you're

0:49:03.800 --> 0:49:06.279
<v Speaker 1>a wonder. Thank you so much for letting me just

0:49:06.400 --> 0:49:11.520
<v Speaker 1>meander all over the places to be here. Thank you.

0:49:14.680 --> 0:49:17.319
<v Speaker 1>Thank you to Sarah Jones for joining me. You can

0:49:17.360 --> 0:49:19.400
<v Speaker 1>find out more about her in the show notes or

0:49:19.480 --> 0:49:22.800
<v Speaker 1>on our website Permission to Speak pod dot com. There's

0:49:22.920 --> 0:49:25.839
<v Speaker 1>also a super cool bit of bonus content this week

0:49:25.880 --> 0:49:28.399
<v Speaker 1>on our Instagram feed at Permission to Speak Pod, where

0:49:28.440 --> 0:49:32.520
<v Speaker 1>Sarah talks about the secret of playing cool when you

0:49:32.560 --> 0:49:38.280
<v Speaker 1>meet your heroes. It's really really special and real. Um.

0:49:38.280 --> 0:49:40.920
<v Speaker 1>Please also send me d M s or voice memos

0:49:40.920 --> 0:49:43.400
<v Speaker 1>to at Permissions beat Pot on Instagram or the website

0:49:43.600 --> 0:49:45.720
<v Speaker 1>and let me know what is going on with your voice.

0:49:46.200 --> 0:49:48.799
<v Speaker 1>I would be thrilled to answer to the next mail

0:49:48.840 --> 0:49:51.479
<v Speaker 1>bag episode. Also tell me what kind of guests you'd

0:49:51.480 --> 0:49:53.040
<v Speaker 1>like me to have on and also what kind of

0:49:53.120 --> 0:49:56.960
<v Speaker 1>questions you would like me to ask upcoming guests. I

0:49:57.040 --> 0:50:01.040
<v Speaker 1>am so truly here for you, I especially I feel

0:50:01.040 --> 0:50:04.680
<v Speaker 1>like during these wild and rather unsettling times, if we

0:50:04.800 --> 0:50:09.600
<v Speaker 1>can think really intentionally about how our communication allows us

0:50:09.640 --> 0:50:11.640
<v Speaker 1>to be more vulnerable and more heart forward with the

0:50:11.640 --> 0:50:14.840
<v Speaker 1>people in our lives, that is something we should be doing.

0:50:15.400 --> 0:50:18.440
<v Speaker 1>And even more than any of that, I would so

0:50:18.560 --> 0:50:21.680
<v Speaker 1>love for you to just tell me what you need

0:50:22.120 --> 0:50:25.399
<v Speaker 1>from me. If I can provide it, I will thank

0:50:25.440 --> 0:50:27.400
<v Speaker 1>you as well to Sophie Lichterman and the team at

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<v Speaker 1>I Heeart Radio, my family and cohort and all of you.

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<v Speaker 1>We're recording this podcast at various locations around Los Angeles

0:50:35.520 --> 0:50:37.680
<v Speaker 1>on land that is the historic gathering place for the

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<v Speaker 1>Tongva indigenous tribe, and you can visit us D A

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<v Speaker 1>C dot us to learn more about honoring Native land.

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<v Speaker 1>Permission to Speak is a production of I Heart Radio

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<v Speaker 1>and Double Vision Executive produced by Katherine Burke Canton and

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<v Speaker 1>Mark Canton. For more podcasts from my heart Radio, listen

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<v Speaker 1>on the I heart Radio app, Apple Podcasts, or wherever

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<v Speaker 1>you get your favorite shows.