WEBVTT - Mon Laferte & Francisca Valenzuela Speak Up About Music and Feminism

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<v Speaker 1>In Uptown New York City.

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<v Speaker 2>Underdogs created a sound that changed music forever, and we

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<v Speaker 2>call it Saisa and one label captured that sound like

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<v Speaker 2>no other Bania Records. I'm Rosy Perez and this is

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<v Speaker 2>our thing. The Birth of Salsa in Nueva York, an

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<v Speaker 2>original podcast from Perturo Studios. Listen now wherever you get

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<v Speaker 2>your podcasts.

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<v Speaker 3>It's twenty nineteen in Las Vegas. It is the night

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<v Speaker 3>of the Latin Grammys the Red Carpetmire is a lover

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<v Speaker 3>of that. Chilean singer songwriter Monte la Ferte is terrified,

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<v Speaker 3>but it's not with the normal evengitters. Tonight she's nominated

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<v Speaker 3>for Best Alternative Album for NORMA. It's about the passionate

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<v Speaker 3>stages of a relationship.

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<v Speaker 1>Pierto le.

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<v Speaker 3>Mon is often described by the media as a kind

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<v Speaker 3>of fem fatari with her pale skin and her popping

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<v Speaker 3>red lips. She's got a sultry look, kind of like

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<v Speaker 3>a nineteen fifties pinup model. She wears tight corset tight

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<v Speaker 3>dresses and a line skirts to her knees in bright

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<v Speaker 3>colors that pop. But tonight she shows up on the

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<v Speaker 3>Red Carpet wearing a black trench coat tied around her waist,

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<v Speaker 3>flowing black pants and thick black sneakers accented with a

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<v Speaker 3>green scarf around her neck, not an ounce of skin showing.

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<v Speaker 3>Her black wavy hair just down to her chin, had

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<v Speaker 3>short bangs across her forehead.

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<v Speaker 1>Saville Metemla la piernas.

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<v Speaker 3>On the red carpet. Her legs start to shake, but

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<v Speaker 3>even hearing her tell me about how nervous she was,

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<v Speaker 3>I've watched the video closely, and you can't tell she's

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<v Speaker 3>nervous at allia One takes her position in front of

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<v Speaker 3>the first set of photographers and begins to untie her coat.

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<v Speaker 3>The black trench coat opens slowly to reveal her bare shoulders.

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<v Speaker 3>Then she fully opens the jacket and she reveals her

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<v Speaker 3>naked breasts with these words in Chile they torture, rape

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<v Speaker 3>and kill written in Spanish across her chest.

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<v Speaker 1>Iluego.

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<v Speaker 3>In that moment, she thought, well, I guess the worst

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<v Speaker 3>that could happen is people say I'm crazy. And people

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<v Speaker 3>did have a lot to says One. Had just traveled

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<v Speaker 3>from her home in Chile. It was a country going

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<v Speaker 3>through political unrest, with people protesting against military oppression.

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<v Speaker 1>Beyela Protesta's scanti la pression militar claren Baique.

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<v Speaker 3>Now, remember, Chile had seen a military dictatorship in the

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<v Speaker 3>not so distant past. But in twenty nineteen, Chile was

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<v Speaker 3>in an uproar. During one of the biggest protests since

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<v Speaker 3>the fall of the dictator Agusto Pinochet in the nineteen nineties,

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<v Speaker 3>over a million people hit the streets. Initially, the protests

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<v Speaker 3>were sparked by a rise in metro fairs, but soon

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<v Speaker 3>they gave way to bigger issues plaguing in the country,

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<v Speaker 3>like social inequality and the cost of living.

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<v Speaker 1>Paco chile Co Madre yego, Las Vegas alos Latin contrast.

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<v Speaker 3>More now faced a contrast that made her head feel

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<v Speaker 3>like it was going in circles mass upheaval in her

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<v Speaker 3>country against the lavish backdrop of the casinos, the luxury

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<v Speaker 3>of Las Vegas, the Latin Grammys, and the Red Carpet.

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<v Speaker 3>But amidst her worry and stress for her people in Chile,

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<v Speaker 3>the mix of feelings gave way to something great, the

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<v Speaker 3>moment that shocked the Red carpet and audiences and fans

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<v Speaker 3>alike with Mon's bare breasts. Yes, Toyaki, she thought, if

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<v Speaker 3>I have to be at this red carpet, I might

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<v Speaker 3>as well do something powerful, something meaningful, And remember the green,

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<v Speaker 3>the green scarf that she wore around her neck. That

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<v Speaker 3>color is the feminist symbol that represents the green wave.

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<v Speaker 3>It's the big Latin American movement of women and allies

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<v Speaker 3>fighting for safe and legal abortion. Now sitting directly across

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<v Speaker 3>from me. Seven years later, she still wonders where that

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<v Speaker 3>courage came from.

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<v Speaker 1>Giotti. Second most, mont la.

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<v Speaker 3>Ferte was already a well known artist by then a

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<v Speaker 3>talented singer, but this moment propelled her into the role

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<v Speaker 3>of a feminist icon across Latin America. That's because in

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<v Speaker 3>the region, rates of femicides are high. On average, eleven

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<v Speaker 3>women are killed every day, and for decades, musicians across

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<v Speaker 3>the globe have raised their voices to advocate for real change,

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<v Speaker 3>and the loudest for women's rights are bold women like

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<v Speaker 3>mont la Ferte. Because music has the power to unite people.

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<v Speaker 3>But if you zoom in, that change is still pending

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<v Speaker 3>for so many women artists themselves, because representation of women

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<v Speaker 3>in music is still exceptionally low. So how do we

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<v Speaker 3>get more voices to make real change? Musicians like mon

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<v Speaker 3>are doing something about it from Futro Media. It's Latino USA.

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<v Speaker 3>I'm MARIANOJSA. Today a conversation with Chilean singer songwriter mon

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<v Speaker 3>La Ferte about her new album, fem Fatale Volume Two.

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<v Speaker 3>We're also going to speak with singer songwriter Francisca Balensuela.

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<v Speaker 3>She's the founder of Rivosa Fest. It's an all Latina

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<v Speaker 3>music festival and research platform. We're going to talk about

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<v Speaker 3>the intersection of music activism, feminism and how these singers

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<v Speaker 3>are changing the game for women artists. So you know,

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<v Speaker 3>I caught up with mont La Ferte recently in New

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<v Speaker 3>York City. We met up in the pash Sony Studios

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<v Speaker 3>in Midtown. Even though we never met, we hugged like

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<v Speaker 3>we were old friends. We sat down to talk about

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<v Speaker 3>her new album, fem Fatal Volume Two, which is a

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<v Speaker 3>collection of songs that she'd had in the works for

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<v Speaker 3>a while.

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<v Speaker 1>Carlos No.

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<v Speaker 3>The new album that easily became Volume two a follow

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<v Speaker 3>up to her last album of the same name, fem Fatal,

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<v Speaker 3>with twenty songs. This new album is an introspective process

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<v Speaker 3>about love, loss and letting go. And that title what

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<v Speaker 3>mont tells me it is who.

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<v Speaker 1>She isla de la peligrosa.

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<v Speaker 3>The fem fatal French for fatal woman was considered in

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<v Speaker 3>old times to be a seductress who was dangerous to men. Right,

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<v Speaker 3>women who acted by night, who were strong and sure

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<v Speaker 3>of themselves, sexy, unafraid of the dark, women who were

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<v Speaker 3>the same as men. And how powerful could women be

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<v Speaker 3>if they were so strong and sure of themselves?

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<v Speaker 1>Do this Claro live in a centil.

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<v Speaker 3>In this sense, Mone says that fem fatal was free,

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<v Speaker 3>so that freedom drew her in. It's fun to say

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<v Speaker 3>I'm dangerous because I am free, Saysmon. And the lyrics

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<v Speaker 3>to the songs are just as bold as the statements

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<v Speaker 3>she makes in her activism.

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<v Speaker 4>No mehusta American sia.

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<v Speaker 3>For your consideration, specifically in her song for your Consideration.

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<v Speaker 5>You see.

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<v Speaker 1>Photograph.

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<v Speaker 3>The title of the song in English is a wink

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<v Speaker 3>at the awards process, because during most awards seasons there

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<v Speaker 3>are full on campaigns by artists, directors and producers, lots

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<v Speaker 3>of people wanting judges to look at their work for

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<v Speaker 3>your consideration. So you're not, Mon says. She lives with

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<v Speaker 3>these contradictions every day. She thinks I'm going to stay home.

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<v Speaker 3>I'm gonna get fat happily. To hell with the industry.

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<v Speaker 1>But then illegopian. No no, no, no no sea mesta medivierto,

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<v Speaker 1>no no no no no.

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<v Speaker 3>I love this, I have fun and I'm going to continue.

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<v Speaker 1>CONTRADMPO.

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<v Speaker 3>She is a person full of contradictions. Who is she

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<v Speaker 3>the femme fatale, a dangerous free woman? Or is she

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<v Speaker 3>said in her song a dumb feminist is? A feminist

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<v Speaker 3>is a woman who takes control of her life. Mone says,

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<v Speaker 3>a woman who doesn't belong in a place. But nowadays

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<v Speaker 3>the word feminist means different things to different people.

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<v Speaker 1>The feminist Macao perroes brgueze Mantello.

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<v Speaker 3>The term, she says, has been tarnished, pedro relmente. She says,

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<v Speaker 3>we should all be feminists. It is not a bad word.

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<v Speaker 3>Feminists want their voices to be heard, even if that

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<v Speaker 3>means bearing your breasts on a red carpet, as Mon

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<v Speaker 3>did during the Latin Grammys in twenty nineteen. And Mon's

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<v Speaker 3>coming into activism is not unique. In fact, it's part

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<v Speaker 3>of an important tradition of artists from Chile who use

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<v Speaker 3>their voices for social change. When we come back, we

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<v Speaker 3>unpack how musicians and activists from her country have influenced her,

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<v Speaker 3>and how some female artists like Francisca Peninsuela, are working

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<v Speaker 3>to change the music industry.

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<v Speaker 6>The idea of using music as a vehicle to shed

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<v Speaker 6>light on things has always been there.

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<v Speaker 3>Stay with uses.

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<v Speaker 5>What's up?

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<v Speaker 3>I'm Maria Whosam. I'm speaking with Chilean star Morna Erte

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<v Speaker 3>about her new album, fem Fatale Volume two. It's out now.

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<v Speaker 3>We're talking about what motivates her to create art and

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<v Speaker 3>how she knows that she is part of a deep

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<v Speaker 3>Chilean tradition of speaking up for those in need politico.

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<v Speaker 3>As Monte la Ferte told me, Chile is a very

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<v Speaker 3>political country. It's impossible for it not to be after

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<v Speaker 3>everything that we've experienced, she says.

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<v Speaker 6>But I do think that Chile has that heritage, and

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<v Speaker 6>I think there is a history of fearless, creative megapunk.

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<v Speaker 3>That's Francisca Balinsuela, a Chilean singer, songwriter and founder of Gridos,

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<v Speaker 3>a fest. It's an all women's music festival. We'll get

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<v Speaker 3>into that a little bit later. Francisca is an artist,

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<v Speaker 3>a feminist, and like mont la Ferte, she is inspired

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<v Speaker 3>to sue activism because of Chile's deep history.

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<v Speaker 6>Like I think, in Chile, even the folk scene is

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<v Speaker 6>originally like the most punk thing.

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<v Speaker 3>The list of outspoken musicians from Chile is too long

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<v Speaker 3>to count, and by the way, yours truly was inspired

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<v Speaker 3>by all of them to create my first ever radio

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<v Speaker 3>show in college.

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<v Speaker 6>Whether it's speaking openly about issues about gender inequality or

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<v Speaker 6>the female experience and through this patriarchar lens right, or

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<v Speaker 6>songs that are like against the abuse of power, are

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<v Speaker 6>songs that are about revolution.

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<v Speaker 8>At inclusoso, as Morne la Ferte says, younger generations are aware,

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<v Speaker 8>conscious and engaged.

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<v Speaker 3>One of the most infamous moments in Chilean musical activism

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<v Speaker 3>is about the life of Victor Hara. He was murdered

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<v Speaker 3>in nineteen seventy three following a military coup that put

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<v Speaker 3>the dictator Augusto Pinochet into power with help from the

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<v Speaker 3>United States.

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<v Speaker 9>But Chile's dictatorship found them threatening.

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<v Speaker 10>The famous Folks singer Victor Harra was murdered at the

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<v Speaker 10>start of a brutal military rule.

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<v Speaker 3>He was used as a warning to others speaking out

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<v Speaker 3>against Pinochet. He was one of the thousands of people

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<v Speaker 3>killed during Pinochette's reign of terror on human rights in

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<v Speaker 3>Chile that went on for over a decade.

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<v Speaker 1>Too Momento, it's important, Monte la Ferte says, to not

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<v Speaker 1>forget these moments so we don't repeat the same mistakes.

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<v Speaker 3>Mont la Ferte ses this deeply affected her generation of

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<v Speaker 3>musicians and artists, and so did other musical heroes, as

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<v Speaker 3>she calls them, people like Ba.

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<v Speaker 4>Gracia sal la via, quimelodios, nusoque.

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<v Speaker 1>Seigno a music yavla mas honest.

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<v Speaker 3>Taught everyone to make music that speaks from the most

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<v Speaker 3>honest part of our souls. She says. Buletta spoke up

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<v Speaker 3>from marginalized communities and documented the folklore across Chile. She

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<v Speaker 3>was a pillar of Leile, the new song movement, songs

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<v Speaker 3>that were influenced by folk music and lyrics that held

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<v Speaker 3>amplify voices that weren't being heard.

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<v Speaker 9>So I grew up with and poets and artists.

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<v Speaker 3>That's Francisca again. Beuleta is another major influence for both

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<v Speaker 3>montla Ferte and Francisca Malinsuela.

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<v Speaker 6>It goes a ha hand in hand here, and I

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<v Speaker 6>think that was caught my attention when I was in

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<v Speaker 6>other countries and I didn't see the artistic scene being.

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<v Speaker 9>Committed to political or social causes.

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<v Speaker 3>For Francisca, as a Chilean, it was a no brainer

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<v Speaker 3>to speak up.

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<v Speaker 9>I try to contribute to certain change and open and

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<v Speaker 9>facilitate things.

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<v Speaker 3>You know, and the tradition of using your platform for

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<v Speaker 3>change in Chile didn't stop during the dictatorship in the

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<v Speaker 3>nineteen seventies. During the twenty nineteen protests that we heard

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<v Speaker 3>about earlier, a familiar nineteen eighties song was blasted through

0:17:48.480 --> 0:18:03.680
<v Speaker 3>the crowdss Brizionero's were a staple of the nineteen eighties

0:18:04.080 --> 0:18:08.320
<v Speaker 3>rock en Espanol movement rock in Spanish. Their lyrics were

0:18:08.480 --> 0:18:13.200
<v Speaker 3>hugely critical of the country's inequalities, and years after Pinochette's fall,

0:18:13.680 --> 0:18:22.080
<v Speaker 3>they became the soundtrack of these modern protests. Elviile de

0:18:22.160 --> 0:18:26.359
<v Speaker 3>los Quezovran the Dance of Those Leftover. It's from nineteen

0:18:26.480 --> 0:18:29.480
<v Speaker 3>eighty six. The song is about realizing that no matter

0:18:29.600 --> 0:18:32.480
<v Speaker 3>how hard you work, the good life is really only

0:18:32.680 --> 0:18:36.440
<v Speaker 3>for the privileged few. And during the twenty nineteen protests,

0:18:36.800 --> 0:18:40.760
<v Speaker 3>there was also music from the feminist group Collectibo Lastesis.

0:18:41.200 --> 0:18:44.440
<v Speaker 3>They created a song called a Rapist on Your Path,

0:18:50.040 --> 0:18:53.920
<v Speaker 3>Undo Lador and Tucamino. It quickly became an anthem to

0:18:54.080 --> 0:19:01.280
<v Speaker 3>denounce sexual violence against women and it was heard all

0:19:01.560 --> 0:19:05.480
<v Speaker 3>around the world. Women started playing it and dancing to it.

0:19:14.720 --> 0:19:18.159
<v Speaker 3>All these decades later, the youth in Chile, they are

0:19:18.359 --> 0:19:20.679
<v Speaker 3>still resonating with that music.

0:19:26.359 --> 0:19:29.000
<v Speaker 6>Music as a vehicle to shed light on things has

0:19:29.080 --> 0:19:32.320
<v Speaker 6>always been there. There's an intimacy just me and I'm

0:19:32.359 --> 0:19:35.040
<v Speaker 6>listening it's inside of me and feel like it activates

0:19:35.080 --> 0:19:37.960
<v Speaker 6>you in a way. And then it also has the

0:19:38.040 --> 0:19:41.800
<v Speaker 6>community aspect that that happens altogether and that you belong somewhere.

0:19:44.280 --> 0:19:47.840
<v Speaker 3>Music and activism often go hand in hand because music

0:19:48.040 --> 0:19:52.199
<v Speaker 3>unites people, and having music that says something makes an

0:19:52.320 --> 0:20:09.640
<v Speaker 3>even bigger statement. We'll be right back. Hey, we're back.

0:20:10.000 --> 0:20:13.359
<v Speaker 3>I'm gonna wrap up my conversations now with Chilean artists

0:20:13.680 --> 0:20:20.359
<v Speaker 3>Monla Ferte and Francisca Palinsuela. Like Montla Ferte, Francisca's music

0:20:20.880 --> 0:20:25.240
<v Speaker 3>ranges from the feminist perspective, with albums like fort Lesa

0:20:25.720 --> 0:20:36.639
<v Speaker 3>all about finding inner strength and self empowerment, to her

0:20:36.840 --> 0:20:41.160
<v Speaker 3>upcoming album Maldita, where she dives deeper into her feelings

0:20:41.280 --> 0:20:53.200
<v Speaker 3>of feminine rage and her own postpartum experience. Francisca's music

0:20:53.359 --> 0:20:58.200
<v Speaker 3>can be described as singer songwriter meets Elton John piano pop,

0:20:58.680 --> 0:21:07.920
<v Speaker 3>going from incredibly catchy poppy songs to heart wrenching.

0:21:07.640 --> 0:21:11.440
<v Speaker 9>Ballads e Laska Siene.

0:21:13.920 --> 0:21:14.120
<v Speaker 5>Yes.

0:21:14.680 --> 0:21:18.200
<v Speaker 3>She says her feminist rage comes from a very specific place,

0:21:19.000 --> 0:21:23.360
<v Speaker 3>a systemic discrimination that she herself has experienced.

0:21:23.680 --> 0:21:25.840
<v Speaker 6>For example, I was booking shows in Mexico and the

0:21:25.920 --> 0:21:28.080
<v Speaker 6>promoter was like, we have this festival, but we already

0:21:28.080 --> 0:21:28.600
<v Speaker 6>have one woman.

0:21:28.640 --> 0:21:29.159
<v Speaker 9>We don't want to.

0:21:29.840 --> 0:21:33.280
<v Speaker 3>Franciska was inspired to put her feminism into action in

0:21:33.440 --> 0:21:39.320
<v Speaker 3>twenty sixteen when she founded Ridosest, the All Latina music festival,

0:21:39.720 --> 0:21:41.840
<v Speaker 3>and it's also a research platform.

0:21:42.080 --> 0:21:44.080
<v Speaker 9>At that point, I was like, this can't be the

0:21:44.200 --> 0:21:46.439
<v Speaker 9>only way. It's not about me. I'm not the problem.

0:21:46.640 --> 0:21:47.679
<v Speaker 9>This system is a problem.

0:21:48.000 --> 0:21:50.680
<v Speaker 3>We know that women make up half of the world population,

0:21:51.280 --> 0:21:56.040
<v Speaker 3>but according to statistics from Ridos Fest, women represent less

0:21:56.200 --> 0:21:59.480
<v Speaker 3>than twenty percent of festival lineups.

0:22:00.000 --> 0:22:06.720
<v Speaker 6>Still encounter behavior, comments, or practices that seem crazily antiquated

0:22:07.160 --> 0:22:09.720
<v Speaker 6>and limited. It's not only Chile, it's not only Mexico.

0:22:10.040 --> 0:22:12.520
<v Speaker 6>It's the Americas or the Spanish speaking market.

0:22:13.320 --> 0:22:16.800
<v Speaker 3>She was consistently turned away from labels at first, until,

0:22:16.840 --> 0:22:19.000
<v Speaker 3>of course, she began to do well.

0:22:19.320 --> 0:22:21.720
<v Speaker 6>I reached out to labels years ago and they all

0:22:21.880 --> 0:22:23.480
<v Speaker 6>shut the door. And then while I was successful, they

0:22:23.480 --> 0:22:25.280
<v Speaker 6>all approached me with horrible contracts.

0:22:25.640 --> 0:22:27.480
<v Speaker 3>That's when she began noticing something.

0:22:27.960 --> 0:22:29.600
<v Speaker 9>There were no women in the majority of rooms I

0:22:29.720 --> 0:22:30.080
<v Speaker 9>was going to.

0:22:30.560 --> 0:22:34.320
<v Speaker 3>That's when Rithosa Fest was born. The all Latina led

0:22:34.440 --> 0:22:40.000
<v Speaker 3>festival comprises workshops and panels dedicated to affecting real change

0:22:40.119 --> 0:22:41.200
<v Speaker 3>in the music industry.

0:22:41.680 --> 0:22:43.520
<v Speaker 6>I wanted to create an instance where we can talk

0:22:43.600 --> 0:22:46.159
<v Speaker 6>candidly about the issues and struggles within the music industry

0:22:46.200 --> 0:22:48.200
<v Speaker 6>that can be gender based or can also just be

0:22:48.320 --> 0:22:50.800
<v Speaker 6>about the fact that it's a difficult industry to navigate.

0:22:52.040 --> 0:22:55.639
<v Speaker 3>In twenty sixteen, the first iteration of the festival was

0:22:55.920 --> 0:22:58.520
<v Speaker 3>difficult to get off the ground. She faced a lot

0:22:58.560 --> 0:22:59.800
<v Speaker 3>of resistance.

0:22:59.480 --> 0:23:02.160
<v Speaker 6>Everyone industry that I was inviting from not the women,

0:23:02.280 --> 0:23:06.800
<v Speaker 6>but in the male counterparts or promoters or sponsors or

0:23:06.880 --> 0:23:07.720
<v Speaker 6>even musicians.

0:23:07.840 --> 0:23:10.040
<v Speaker 9>Are my male musician friends. They were like, why would

0:23:10.080 --> 0:23:11.480
<v Speaker 9>I want to go listen to women complaining?

0:23:12.680 --> 0:23:15.720
<v Speaker 6>There was this constant notion that it wasn't an actual issue,

0:23:16.320 --> 0:23:18.520
<v Speaker 6>and so that's when the study and the research area

0:23:18.640 --> 0:23:20.159
<v Speaker 6>popped up. I was like, I have to get the

0:23:20.240 --> 0:23:21.879
<v Speaker 6>numbers out there because people think this is.

0:23:21.880 --> 0:23:22.800
<v Speaker 9>A perspective thing.

0:23:23.359 --> 0:23:26.639
<v Speaker 3>Ridosa has put out some of the most comprehensive data

0:23:26.880 --> 0:23:32.160
<v Speaker 3>analyzing music lineups from four hundred large festivals from seven

0:23:32.400 --> 0:23:36.560
<v Speaker 3>different countries across Latin America and Latine events in the

0:23:36.680 --> 0:23:41.080
<v Speaker 3>United States, and among the more shocking findings, all female

0:23:41.200 --> 0:23:45.720
<v Speaker 3>bands accounted for just one percent of total bookings, with

0:23:45.960 --> 0:23:50.240
<v Speaker 3>headliners slots by projects led by women making up yes,

0:23:50.920 --> 0:23:54.000
<v Speaker 3>zero point four percent of the headliners.

0:23:54.560 --> 0:23:56.840
<v Speaker 6>When that came out, a lot of promoters in the

0:23:56.920 --> 0:23:59.080
<v Speaker 6>region did reach out and were like, we had no

0:23:59.200 --> 0:24:01.760
<v Speaker 6>idea that there were was this issue. We weren't seeing

0:24:01.840 --> 0:24:05.280
<v Speaker 6>the lack of diversity in our festivals. If you don't

0:24:05.359 --> 0:24:08.680
<v Speaker 6>kind of force society's hands to look at those things,

0:24:08.760 --> 0:24:10.560
<v Speaker 6>you will have issues and they will become systemic.

0:24:14.000 --> 0:24:19.000
<v Speaker 3>Francisca's solution to her questions about representation was to create

0:24:19.040 --> 0:24:21.800
<v Speaker 3>a festival, But when we asked her about the future

0:24:22.160 --> 0:24:25.680
<v Speaker 3>and what she hopes for women across the industry, she said,

0:24:26.119 --> 0:24:26.720
<v Speaker 3>I get a.

0:24:26.760 --> 0:24:29.440
<v Speaker 6>Lot of invitations from festivals to do like a Ridosa

0:24:29.520 --> 0:24:32.520
<v Speaker 6>stage in a festival, and I actually tell them, I'm like,

0:24:32.640 --> 0:24:35.280
<v Speaker 6>I prefer that you book more women, just don't make

0:24:35.320 --> 0:24:36.040
<v Speaker 6>a stage for them.

0:24:36.800 --> 0:24:38.560
<v Speaker 9>Get them in all the stages. Don't make us a

0:24:38.600 --> 0:24:40.040
<v Speaker 9>small little stage on the side.

0:24:40.520 --> 0:24:43.159
<v Speaker 3>Because in a perfect world we would all be equal.

0:24:44.119 --> 0:24:47.080
<v Speaker 3>Until then, the need to be outspoken through music is

0:24:47.200 --> 0:24:51.399
<v Speaker 3>going to continue. Both More and Francisca hope their platforms

0:24:51.440 --> 0:24:53.240
<v Speaker 3>will make significant changes.

0:24:54.119 --> 0:24:57.560
<v Speaker 6>I think like every new generation is even more powerful

0:24:57.640 --> 0:25:00.960
<v Speaker 6>and resourceful and like badass, and now people are making

0:25:01.040 --> 0:25:04.080
<v Speaker 6>music from the whole consonants of the world can kind

0:25:04.080 --> 0:25:06.160
<v Speaker 6>of dream bigger, and I think that is a change.

0:25:11.480 --> 0:25:15.720
<v Speaker 1>Coke ter de Pierrelo perroez Loki.

0:25:15.840 --> 0:25:19.359
<v Speaker 3>So one tells me that there is a Ranas in

0:25:19.440 --> 0:25:22.760
<v Speaker 3>her that she's tried to polish for years, but it.

0:25:23.000 --> 0:25:24.000
<v Speaker 5>Is who she is.

0:25:24.560 --> 0:25:27.480
<v Speaker 1>It is in her work or Macinto.

0:25:31.600 --> 0:25:35.680
<v Speaker 3>So she's celebrating that Ranis by doing things like burying

0:25:35.720 --> 0:25:43.920
<v Speaker 3>her breast and calling out rape and femicide. Later, the

0:25:44.119 --> 0:25:47.920
<v Speaker 3>night of the Latin Grammys twenty nineteen, she accepted the

0:25:48.000 --> 0:25:52.760
<v Speaker 3>award and called out words from a fellow Chilean feminist.

0:25:52.520 --> 0:25:54.960
<v Speaker 9>Chile mes.

0:25:56.800 --> 0:26:07.280
<v Speaker 1>Mebees Cana gril Sen Chile Chile Entro Chile La Milicia l.

0:26:17.640 --> 0:26:20.840
<v Speaker 3>Monla Ferte told me that she'd always been a feminist

0:26:21.359 --> 0:26:25.400
<v Speaker 3>without even knowing that she was one. Maybe not much

0:26:25.400 --> 0:26:28.640
<v Speaker 3>of a surprise to a Chilean singer in a country

0:26:29.000 --> 0:26:39.959
<v Speaker 3>with such a rich feminist and activist history. You can

0:26:40.040 --> 0:26:43.200
<v Speaker 3>hear my entire interview in Spanish with montla Erte in

0:26:43.280 --> 0:26:47.199
<v Speaker 3>a special bonus episode of Latino USA talking about her

0:26:47.240 --> 0:26:54.400
<v Speaker 3>album fem Fatale Volume two and Francisca Valenzuela's latest album, Maldita,

0:26:54.800 --> 0:26:57.119
<v Speaker 3>comes out late in July and if you're in New

0:26:57.200 --> 0:26:59.200
<v Speaker 3>York City this summer. You can catch read those a

0:26:59.280 --> 0:27:23.480
<v Speaker 3>fests take over of Lincoln Center on July twelfth. This

0:27:23.680 --> 0:27:27.280
<v Speaker 3>episode was produced by Gini Montalbon. It was edited by

0:27:27.320 --> 0:27:32.480
<v Speaker 3>Penny Lera Merez and Fernanda Echavari. Production assistants by Jim Marquez.

0:27:32.920 --> 0:27:36.760
<v Speaker 3>It was mixed by Julia Caruso. Fact checking for this

0:27:36.880 --> 0:27:41.240
<v Speaker 3>episode by Roxanna Aguire. Fernando Echavari is our managing editor.

0:27:41.680 --> 0:27:45.200
<v Speaker 3>Nancy Trujillo is our production manager. The Latino USA team

0:27:45.240 --> 0:27:50.440
<v Speaker 3>also includes Stephanie Lebau Luis, Luna Jueta Martinelli, JJ Krubin,

0:27:50.640 --> 0:27:54.000
<v Speaker 3>Adriana Rodriguez, and Nicole Rothwell. Penni Lera Medes and I

0:27:54.080 --> 0:27:57.600
<v Speaker 3>are executive producers. I'm your host Badao HOSTA. Remember Latino

0:27:57.680 --> 0:28:00.280
<v Speaker 3>USA is part of Iheart's Michael Duda podcast net work.

0:28:00.640 --> 0:28:04.360
<v Speaker 3>Executive producers there are Leo Gomes and Arlene Santana. Join

0:28:04.480 --> 0:28:07.119
<v Speaker 3>us on our next episode. Look for us on social media.

0:28:07.560 --> 0:28:10.560
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0:28:10.640 --> 0:28:14.720
<v Speaker 3>to everything ad free and get cool bonus content. But

0:28:14.800 --> 0:28:15.880
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0:28:18.680 --> 0:28:22.760
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