1 00:00:00,560 --> 00:00:04,000 Speaker 1: Welcome to Stuff you missed in history class from housetop 2 00:00:04,080 --> 00:00:13,960 Speaker 1: works dot com. Hello, and welcome to the podcast. I'm 3 00:00:13,960 --> 00:00:16,239 Speaker 1: fair Downy and I'm Deblin a Chuck Rewarding, and we 4 00:00:16,280 --> 00:00:19,079 Speaker 1: have a story for you today. Now we are about 5 00:00:19,120 --> 00:00:21,840 Speaker 1: to begin, and you must attend. And when we get 6 00:00:21,880 --> 00:00:24,160 Speaker 1: to the end of the story, you will know more 7 00:00:24,239 --> 00:00:29,480 Speaker 1: than you do now about a very wicked hobgoblin. But 8 00:00:29,920 --> 00:00:32,400 Speaker 1: of a surprise, isn't it. Yes, But here's a twist 9 00:00:32,440 --> 00:00:34,880 Speaker 1: for you. We're actually not going to be talking about 10 00:00:34,960 --> 00:00:38,640 Speaker 1: hobgoblins and depth today, or are we, Sarah probably not 11 00:00:38,720 --> 00:00:41,239 Speaker 1: too in depth on the hobgoblins. No, we're actually going 12 00:00:41,320 --> 00:00:45,120 Speaker 1: to discuss the master of wicked creatures, snow queens, little 13 00:00:45,159 --> 00:00:48,960 Speaker 1: mermaids and ugly ducklings hands Christian Anderson, who is best 14 00:00:49,000 --> 00:00:51,560 Speaker 1: known as the father of the fairy tale and vying 15 00:00:51,640 --> 00:00:55,240 Speaker 1: for that spot actually with former podcast subjects The Brothers Grim. 16 00:00:55,280 --> 00:00:57,440 Speaker 1: So we're going to assume that most of you are 17 00:00:57,600 --> 00:01:02,240 Speaker 1: probably fairly familiar with some of Anderson's work. Encyclopedia Britannica 18 00:01:02,320 --> 00:01:05,679 Speaker 1: calls his fairy tales quote among the most frequently translated 19 00:01:05,760 --> 00:01:09,400 Speaker 1: works in all literary history, and I mean, you probably 20 00:01:09,440 --> 00:01:12,000 Speaker 1: read them in preschool, nursery schools, something like that, but 21 00:01:12,040 --> 00:01:14,319 Speaker 1: they're studied at all levels, even all the way up 22 00:01:14,360 --> 00:01:18,319 Speaker 1: to graduate school. They've been adapted into movies and plays 23 00:01:18,319 --> 00:01:21,400 Speaker 1: and songs. Some of the best known stories include The 24 00:01:21,440 --> 00:01:25,440 Speaker 1: Little Mermaid, The Red Shoes, Thumbalina, The Princess, and the 25 00:01:25,520 --> 00:01:28,720 Speaker 1: pa But in addition to his famous fairy tales, Anderson 26 00:01:28,760 --> 00:01:32,959 Speaker 1: wrote novels, plays, travelogs, so much material, in fact, he 27 00:01:33,040 --> 00:01:36,880 Speaker 1: was often criticized for overproducing, not something you usually here 28 00:01:36,920 --> 00:01:40,760 Speaker 1: about a writer. In Denmark, Anderson is considered a national hero, 29 00:01:41,000 --> 00:01:45,000 Speaker 1: fulfilling a fortune teller's prophecy no less. But outside of 30 00:01:45,000 --> 00:01:48,080 Speaker 1: his home country he's often a famous name with no background, 31 00:01:48,440 --> 00:01:51,160 Speaker 1: the author of the Ugly Duckling, or just that guy 32 00:01:51,200 --> 00:01:54,320 Speaker 1: from the Central Park statue, but nothing really more than that. 33 00:01:54,600 --> 00:01:57,640 Speaker 1: But it turns out that Anderson had a really fascinating, 34 00:01:57,840 --> 00:02:03,040 Speaker 1: often unsettling life, one with amazing professional success and intense 35 00:02:03,160 --> 00:02:06,200 Speaker 1: personal complications, to which will go into a little bit 36 00:02:06,520 --> 00:02:09,600 Speaker 1: appropriately enough, it all starts out a little bit like 37 00:02:09,639 --> 00:02:11,760 Speaker 1: a fairy tale, and we should note too, before we 38 00:02:11,840 --> 00:02:13,800 Speaker 1: get too much into it. We are going with the 39 00:02:13,919 --> 00:02:18,800 Speaker 1: Anglicized pronunciation of hands. Christian Anderson So He was born 40 00:02:19,000 --> 00:02:23,079 Speaker 1: April second, eighteen o five in a Densi, Denmark, and 41 00:02:23,240 --> 00:02:25,840 Speaker 1: he was the son of a shoemaker already found very 42 00:02:25,919 --> 00:02:29,560 Speaker 1: fairy tale sk who read to him from the Arabian nights. 43 00:02:29,720 --> 00:02:34,400 Speaker 1: His mother was an alcoholic washerwoman with very intense superstitions 44 00:02:34,400 --> 00:02:37,639 Speaker 1: that influenced Anderson a lot later in his life. Even 45 00:02:37,639 --> 00:02:40,120 Speaker 1: though he had an older half sister, she didn't live 46 00:02:40,160 --> 00:02:43,520 Speaker 1: with the family anymore, and he really grew up a solitary, 47 00:02:43,639 --> 00:02:46,919 Speaker 1: kind of strange child. He'd play with puppets for entertainment. 48 00:02:47,240 --> 00:02:50,720 Speaker 1: He had a big imagination, but didn't know too many people, 49 00:02:51,200 --> 00:02:53,760 Speaker 1: and from the start he had a lot of tragic 50 00:02:53,919 --> 00:02:57,200 Speaker 1: family baggage. One of his grandfathers had gone insane, a 51 00:02:57,280 --> 00:03:00,160 Speaker 1: grandmother had also been put in jail young for howing 52 00:03:00,200 --> 00:03:03,880 Speaker 1: too many illegitimate children, and after his father died at 53 00:03:04,120 --> 00:03:07,600 Speaker 1: the young age of thirty four, Anderson left school. At 54 00:03:07,680 --> 00:03:10,920 Speaker 1: some point. His mother, though, she was pretty worried about 55 00:03:10,960 --> 00:03:14,200 Speaker 1: her strange, awkward son's success and what his future would 56 00:03:14,200 --> 00:03:15,800 Speaker 1: be like, so she decided to take him to a 57 00:03:15,840 --> 00:03:19,680 Speaker 1: fortune teller. The woman read his mother's cards and Anderson's 58 00:03:19,680 --> 00:03:24,040 Speaker 1: coffee grounds and offered a somewhat surprising prediction, not surprising 59 00:03:24,040 --> 00:03:26,760 Speaker 1: to us now, but at the time she said, your 60 00:03:26,840 --> 00:03:29,960 Speaker 1: son will become a great man, and in honor of him, 61 00:03:30,040 --> 00:03:33,840 Speaker 1: Adenzia will one day be illuminated. So it reminded me 62 00:03:33,880 --> 00:03:37,200 Speaker 1: a little bit of former podcast subject Madame de Pompadour, 63 00:03:37,240 --> 00:03:40,480 Speaker 1: who also had a sort of surprising fortune as a 64 00:03:40,480 --> 00:03:43,920 Speaker 1: young girl, but pretty much on the virtue of that 65 00:03:44,000 --> 00:03:49,040 Speaker 1: prediction alone pluf Anderson's own really endless self confidence. He 66 00:03:49,240 --> 00:03:53,200 Speaker 1: left Adenisa at age fourteen for Copenhagen, and that was 67 00:03:53,240 --> 00:03:56,040 Speaker 1: a pretty big journey for this young boy. It was 68 00:03:56,080 --> 00:03:59,119 Speaker 1: a two day trip by coach and ship. He had 69 00:03:59,160 --> 00:04:01,840 Speaker 1: only third keen tollers to his name, which was not 70 00:04:01,920 --> 00:04:05,360 Speaker 1: very much money, no education, and no trade. So what 71 00:04:05,440 --> 00:04:07,600 Speaker 1: was he going to do When he got to Copenhagen. 72 00:04:07,920 --> 00:04:11,160 Speaker 1: He rented rooms and headed straight to the theater, where 73 00:04:11,160 --> 00:04:13,880 Speaker 1: he was really hoping he could wheedle his way into 74 00:04:13,960 --> 00:04:19,080 Speaker 1: some sort of career, an actor or a dancer, a singer. Instead, though, 75 00:04:19,120 --> 00:04:22,800 Speaker 1: he had what sounds to me like the ultimate big 76 00:04:22,880 --> 00:04:25,240 Speaker 1: city like little kid in a big city kind of 77 00:04:25,279 --> 00:04:28,719 Speaker 1: awkward moment. He runs into a ticket scalper outside of 78 00:04:28,720 --> 00:04:32,520 Speaker 1: the theater who hands him a ticket, Anderson, being this 79 00:04:32,800 --> 00:04:35,680 Speaker 1: naive boy, thinks that it's just a gift. You know, 80 00:04:35,760 --> 00:04:38,040 Speaker 1: He's going to get together the theater for free. When 81 00:04:38,080 --> 00:04:40,800 Speaker 1: he realized that he had actually entered into a business 82 00:04:40,800 --> 00:04:45,039 Speaker 1: transaction with this man, he flipped out, just ran away completely. 83 00:04:45,040 --> 00:04:48,240 Speaker 1: Didn't know what to think, but he still had a 84 00:04:48,279 --> 00:04:50,960 Speaker 1: lot of confidence and that really never went away. He 85 00:04:51,040 --> 00:04:55,360 Speaker 1: started targeting these famous singers and dancers at the theater 86 00:04:55,880 --> 00:04:57,960 Speaker 1: because he thought that they could help him find work 87 00:04:58,000 --> 00:05:00,520 Speaker 1: him up somehow. So he had often to go these 88 00:05:00,600 --> 00:05:04,800 Speaker 1: really horribly embarrassing sounding ordeals just to introduce himself. In 89 00:05:04,839 --> 00:05:07,360 Speaker 1: one case, he showed up at a dancers door and 90 00:05:07,560 --> 00:05:10,000 Speaker 1: was mistaken by her maid for a beggar, and then 91 00:05:10,000 --> 00:05:12,840 Speaker 1: when he was admitted anyway, he asked if he could 92 00:05:12,839 --> 00:05:15,920 Speaker 1: remove his boots and use his hat as an improvised 93 00:05:15,960 --> 00:05:19,599 Speaker 1: tambourine to demonstrate his dancing skills. She thought he was 94 00:05:19,600 --> 00:05:23,360 Speaker 1: crazy and threw him out immediately. Probably would. In another case, 95 00:05:23,480 --> 00:05:26,880 Speaker 1: he crashed the dinner party of an opera singer and 96 00:05:26,920 --> 00:05:30,760 Speaker 1: then just managed to make his way into the dining 97 00:05:30,800 --> 00:05:32,719 Speaker 1: room where they all were. He sang to them. He 98 00:05:32,800 --> 00:05:36,000 Speaker 1: recited poetryes. He even wept in front of them. Might 99 00:05:36,040 --> 00:05:37,960 Speaker 1: as well go all out right then as well, if 100 00:05:38,000 --> 00:05:40,880 Speaker 1: you're going to be the upstart performer. But this time 101 00:05:40,920 --> 00:05:45,440 Speaker 1: it really worked. The singer promised him lessons, other guests 102 00:05:45,480 --> 00:05:48,240 Speaker 1: put together enough money for him to study German, which 103 00:05:48,279 --> 00:05:49,600 Speaker 1: he would need to know if he was going to 104 00:05:49,680 --> 00:05:53,440 Speaker 1: study opera with this man. So he had some real gumption. 105 00:05:53,520 --> 00:05:55,560 Speaker 1: And I think an important thing to keep in mind 106 00:05:55,680 --> 00:05:59,000 Speaker 1: was that he was not some cute street kid. I mean, 107 00:05:59,040 --> 00:06:01,440 Speaker 1: that's probably what your imagining at this point. You might 108 00:06:01,520 --> 00:06:05,680 Speaker 1: have some sympathy for a cute little kid. He was tall, 109 00:06:05,960 --> 00:06:09,280 Speaker 1: he was lanky. He was described in most cases as 110 00:06:09,320 --> 00:06:14,360 Speaker 1: being terribly uncoordinated, almost comically uncoordinated. He had giant feet, 111 00:06:14,480 --> 00:06:18,800 Speaker 1: this huge nose, tiny eyes, and for these special appearances, 112 00:06:18,839 --> 00:06:20,599 Speaker 1: you know, when he was really trying to impress people, 113 00:06:20,640 --> 00:06:24,400 Speaker 1: he'd break out his best outfit, which was a communion suit. 114 00:06:24,560 --> 00:06:27,360 Speaker 1: He's fourteen years old at this point, so it's a 115 00:06:27,360 --> 00:06:31,480 Speaker 1: little bit small, and he's grown quite a bit since then. Um, 116 00:06:31,600 --> 00:06:33,640 Speaker 1: I mean, he must have been quite a sight, but 117 00:06:33,839 --> 00:06:37,000 Speaker 1: close aside. Things got even worse when his voice broke 118 00:06:37,040 --> 00:06:39,919 Speaker 1: only a few months into singing. Lessons. So at that 119 00:06:40,000 --> 00:06:43,240 Speaker 1: point his opera careers over and Anderson was advised to 120 00:06:43,279 --> 00:06:46,600 Speaker 1: go home and just learn a trade. In his memoirs, 121 00:06:46,640 --> 00:06:50,720 Speaker 1: he recalls considering suicide over wanting to go home. Fortunately 122 00:06:50,760 --> 00:06:53,120 Speaker 1: for him, though, there were other illustrious stains around who 123 00:06:53,120 --> 00:06:54,880 Speaker 1: were willing to give him a little bit of help. 124 00:06:55,240 --> 00:06:58,160 Speaker 1: He'd been given Latin lessons in Danish lessons, and he'd 125 00:06:58,160 --> 00:07:00,520 Speaker 1: get occasional work as a walk on at the Royal Theater, 126 00:07:01,080 --> 00:07:03,440 Speaker 1: and all the while he lived in the storeroom of 127 00:07:03,600 --> 00:07:07,240 Speaker 1: Madam's house at a reduced rate and costumed his little 128 00:07:07,240 --> 00:07:11,440 Speaker 1: puppets with begged scraps of cloth. So he was still 129 00:07:12,040 --> 00:07:15,200 Speaker 1: keeping up that imaginative work that he had been doing 130 00:07:15,240 --> 00:07:18,760 Speaker 1: all along. But many of his friends, poets, dramatists, he 131 00:07:18,800 --> 00:07:23,120 Speaker 1: was even friends with the discoverer of electromagnetism, helped him 132 00:07:23,160 --> 00:07:26,120 Speaker 1: out in various ways like this, but his greatest benefactor 133 00:07:26,320 --> 00:07:29,760 Speaker 1: ended up being Janis Colin, who was the director of 134 00:07:29,800 --> 00:07:33,680 Speaker 1: the Royal Theater. This guy obtained a stipend from the 135 00:07:33,760 --> 00:07:37,680 Speaker 1: King of Denmark to send Anderson to grammar school at 136 00:07:37,720 --> 00:07:40,320 Speaker 1: the age of seventeen. So a lot of people have 137 00:07:40,400 --> 00:07:44,240 Speaker 1: wondered how this boy you know, the shoemaker's son managed 138 00:07:44,320 --> 00:07:49,000 Speaker 1: such an amazing rise. And writer Yen's Jawrenson has suggested 139 00:07:49,040 --> 00:07:52,520 Speaker 1: Anderson was actually the illegitimate son of the Danish king 140 00:07:52,560 --> 00:07:55,320 Speaker 1: and that it explained how he got this um, this 141 00:07:55,640 --> 00:07:59,360 Speaker 1: convenient connection, this stipend. Even though a New Yorker article 142 00:07:59,440 --> 00:08:03,360 Speaker 1: by Anna and Jeffrey Frank calls the argument quote improbable. 143 00:08:03,520 --> 00:08:06,760 Speaker 1: It's just an interesting kind of another fairytale esque thing 144 00:08:06,800 --> 00:08:10,320 Speaker 1: to throw out our possibility. But either way, school was 145 00:08:10,360 --> 00:08:13,960 Speaker 1: a great opportunity for him, I mean, just naturally it's 146 00:08:13,960 --> 00:08:17,040 Speaker 1: a useful pursuit for an aspiring writer. Well, and it's 147 00:08:17,040 --> 00:08:19,680 Speaker 1: been suggested to that a lot of these people helped 148 00:08:19,760 --> 00:08:22,600 Speaker 1: him out because he was so enthusiastic about writing. But 149 00:08:22,760 --> 00:08:25,480 Speaker 1: his his writing was so bad, and he just could 150 00:08:25,560 --> 00:08:29,320 Speaker 1: barely write his own language. And I would imagine to 151 00:08:29,400 --> 00:08:31,760 Speaker 1: be daunting to start school when all the other kids 152 00:08:31,800 --> 00:08:35,440 Speaker 1: are ten to twelve years old. And to add to matters, 153 00:08:35,720 --> 00:08:39,319 Speaker 1: your teacher is a big bully who basically predicts quote 154 00:08:39,600 --> 00:08:42,080 Speaker 1: that you will end your days in a madhouse. Yeah, 155 00:08:42,080 --> 00:08:45,439 Speaker 1: he was not a nice guy, and consequently Anderson had 156 00:08:45,640 --> 00:08:48,320 Speaker 1: grammar school nightmares for the rest of his life, even 157 00:08:48,320 --> 00:08:53,280 Speaker 1: though it was certainly the uh the defining event in 158 00:08:53,440 --> 00:08:55,720 Speaker 1: his life and that it allowed him to go on 159 00:08:55,760 --> 00:08:58,600 Speaker 1: to become this great writer, it destroyed him in a 160 00:08:58,640 --> 00:09:02,920 Speaker 1: way to this, this constant fear of um, of performing 161 00:09:03,000 --> 00:09:05,720 Speaker 1: or not being able to perform in academic ways. But 162 00:09:05,800 --> 00:09:09,520 Speaker 1: after four years of instruction, Anderson did have enough of 163 00:09:09,520 --> 00:09:13,520 Speaker 1: an education to return to Copenhagen, start studying Latin and 164 00:09:13,559 --> 00:09:17,160 Speaker 1: Greek with a tutor, probably a more sympathetic tutor, and 165 00:09:17,440 --> 00:09:21,680 Speaker 1: enroll in the university and start composing real poetry, poetry 166 00:09:21,720 --> 00:09:24,920 Speaker 1: from somebody who who knows the language. His first hit 167 00:09:24,960 --> 00:09:27,520 Speaker 1: poem was published in a newspaper when he was twenty one, 168 00:09:27,600 --> 00:09:29,959 Speaker 1: and after that he started to get a little bit 169 00:09:29,960 --> 00:09:32,280 Speaker 1: of success. His first major work came out in eighteen 170 00:09:32,320 --> 00:09:35,800 Speaker 1: twenty nine. He followed up with a semi autobiographical novel, 171 00:09:35,880 --> 00:09:39,359 Speaker 1: or a few semi out of biographical novels, actually, including 172 00:09:39,559 --> 00:09:43,240 Speaker 1: o t a Danish romance from eighteen thirty six, Only 173 00:09:43,280 --> 00:09:46,280 Speaker 1: a Fiddler from eighteen thirty seven, And then there were 174 00:09:46,320 --> 00:09:48,760 Speaker 1: some popular plays, like an eighteen forty work on the 175 00:09:48,800 --> 00:09:51,800 Speaker 1: evils of slavery called the Mulatto, And all the while 176 00:09:51,840 --> 00:09:56,080 Speaker 1: he was traveling regularly to producing these humorous travelogs along 177 00:09:56,080 --> 00:09:59,280 Speaker 1: the way. And when you consider the danger of travel 178 00:09:59,320 --> 00:10:01,160 Speaker 1: in the first half the nineteenth century, I mean, we've 179 00:10:01,200 --> 00:10:05,800 Speaker 1: got highwaymen, bad roads. You could just stumble upon a 180 00:10:05,880 --> 00:10:10,240 Speaker 1: local uprising. It's really amazing to me that Anderson went 181 00:10:10,280 --> 00:10:17,079 Speaker 1: to so many places. He visited Paris and Dresden, Rome, Naples, Malta, Constantinople, Athens, 182 00:10:17,160 --> 00:10:19,120 Speaker 1: where he got to dine with the King of Greece. 183 00:10:19,640 --> 00:10:23,760 Speaker 1: It's especially surprising, though, when you consider that Anderson suffered 184 00:10:23,920 --> 00:10:29,160 Speaker 1: from a seemingly disabling list of phobias and fears. I mean, 185 00:10:29,200 --> 00:10:31,800 Speaker 1: just to name a few, he was afraid of dogs. 186 00:10:32,720 --> 00:10:35,199 Speaker 1: He was also afraid of fire. He'd actually carry a 187 00:10:35,280 --> 00:10:37,680 Speaker 1: rope with him for a quick escape in case one 188 00:10:37,720 --> 00:10:42,760 Speaker 1: broke out. He was also afraid of rabies. He was 189 00:10:42,840 --> 00:10:46,480 Speaker 1: afraid of being mistaken for dead while asleep and being 190 00:10:46,480 --> 00:10:49,199 Speaker 1: buried alive. That's a really creepy one. It is creepy 191 00:10:49,280 --> 00:10:51,760 Speaker 1: and um, I mean, nobody would want that to happen 192 00:10:51,800 --> 00:10:54,640 Speaker 1: to them, of course, but it is maybe a strange, 193 00:10:54,720 --> 00:10:58,080 Speaker 1: all consuming fear, but perhaps the worst of all for 194 00:10:58,120 --> 00:11:00,640 Speaker 1: a traveler. He was a goora phobic, and he needed 195 00:11:00,679 --> 00:11:05,600 Speaker 1: somebody to accompany him across large open areas. So we've 196 00:11:05,640 --> 00:11:07,360 Speaker 1: got all of that to deal with. But it's in 197 00:11:07,400 --> 00:11:11,320 Speaker 1: the middle of the success this travel and his growing 198 00:11:11,400 --> 00:11:15,520 Speaker 1: literary fame that Anderson decided to start writing down shorter 199 00:11:15,640 --> 00:11:19,280 Speaker 1: stories for children, almost as a release from the literary 200 00:11:19,280 --> 00:11:22,719 Speaker 1: scrutiny of his more serious work like the novels and 201 00:11:22,800 --> 00:11:25,600 Speaker 1: the plays and all of that. But before his first 202 00:11:25,640 --> 00:11:28,400 Speaker 1: volume was published. His first volume of short Stories or 203 00:11:28,440 --> 00:11:32,679 Speaker 1: Children's Stories, was published in eighteen thirty five. Anderson wrote 204 00:11:32,679 --> 00:11:35,360 Speaker 1: to a friend saying, quote, I have set down a 205 00:11:35,360 --> 00:11:38,000 Speaker 1: few of the fairy tales I myself used to enjoy 206 00:11:38,040 --> 00:11:40,400 Speaker 1: as a child, and which I believe aren't well known. 207 00:11:40,880 --> 00:11:43,199 Speaker 1: I've written them exactly as I would have told them 208 00:11:43,200 --> 00:11:46,439 Speaker 1: to a child. He told another friend, quote, I'm beginning 209 00:11:46,440 --> 00:11:49,040 Speaker 1: to write some fairy tales for children. I want to 210 00:11:49,040 --> 00:11:52,200 Speaker 1: win the next generation. You see. Most of the stories 211 00:11:52,240 --> 00:11:55,520 Speaker 1: from his first collection were retellings, but as Anderson began 212 00:11:55,600 --> 00:11:58,880 Speaker 1: writing more volumes, his own unique voice started to come 213 00:11:58,880 --> 00:12:01,920 Speaker 1: out more and more. While some stories had folk roots 214 00:12:02,000 --> 00:12:05,280 Speaker 1: like The Princess and the Pea, and others had literary beginnings. 215 00:12:05,360 --> 00:12:08,439 Speaker 1: For example, The Emperor's New Clothes came from a fourteenth 216 00:12:08,480 --> 00:12:12,080 Speaker 1: century Spanish story. The Retailing shared a similar style with 217 00:12:12,200 --> 00:12:16,760 Speaker 1: his original tales. He'd use spoken language and idioms. For example, um, 218 00:12:16,800 --> 00:12:20,280 Speaker 1: a type of Danish that was neither formal nor literary. 219 00:12:20,320 --> 00:12:22,920 Speaker 1: So you might compare this to the way Mark Twain 220 00:12:23,000 --> 00:12:27,319 Speaker 1: wrote spoken English years later. Yeah, and he'd also consider 221 00:12:27,400 --> 00:12:29,880 Speaker 1: his audience too, that he was writing for children. He'd 222 00:12:29,920 --> 00:12:33,360 Speaker 1: avoid difficult words. When he used them, he would explain 223 00:12:33,440 --> 00:12:37,479 Speaker 1: them thoroughly, and the same went for hard to understand concepts. 224 00:12:37,520 --> 00:12:41,520 Speaker 1: Elios Breddorff gave a good example of how Anderson made 225 00:12:41,600 --> 00:12:46,160 Speaker 1: vague expressions like the whole world more understandable to kids 226 00:12:46,200 --> 00:12:49,600 Speaker 1: by adding something that was very tangible and real. So 227 00:12:49,840 --> 00:12:52,640 Speaker 1: the example he used was in The Snow Queen, the 228 00:12:52,720 --> 00:12:56,520 Speaker 1: queen promises a child freedom, plus the whole world and 229 00:12:56,600 --> 00:12:58,520 Speaker 1: a new pair of skate. So if your kid you 230 00:12:58,520 --> 00:13:01,280 Speaker 1: can get behind that a new pair of it makes sense. 231 00:13:01,640 --> 00:13:04,000 Speaker 1: It's also kind of funny too for the adults who 232 00:13:04,000 --> 00:13:06,720 Speaker 1: are reading it, because that's the way kids are going 233 00:13:06,760 --> 00:13:10,160 Speaker 1: to think. He also really identified a lot with his 234 00:13:10,360 --> 00:13:14,600 Speaker 1: outcast heroines and heroes. Anderson was described by one of 235 00:13:14,640 --> 00:13:18,240 Speaker 1: his acquaintances, for example, as a long, thin fleshless, a 236 00:13:18,280 --> 00:13:21,720 Speaker 1: boneless man, wriggling and bending like a lizard with a 237 00:13:21,840 --> 00:13:26,040 Speaker 1: lantern jawed, cadaverous visage. So in a way he could 238 00:13:26,040 --> 00:13:30,840 Speaker 1: almost be the ugly duck Lake description for sure. And then, 239 00:13:30,880 --> 00:13:34,120 Speaker 1: maybe most famously, he didn't feel compelled to keep things 240 00:13:34,160 --> 00:13:37,080 Speaker 1: saccharine for kids. In fact, he wrote his stories for 241 00:13:37,200 --> 00:13:40,840 Speaker 1: children and adults, saying that quote, the grown up person 242 00:13:40,880 --> 00:13:43,640 Speaker 1: should be allowed to listen as well. Yeah, and really 243 00:13:43,640 --> 00:13:46,360 Speaker 1: the best example of this might be The Red Shoes, 244 00:13:46,400 --> 00:13:50,800 Speaker 1: they think, where the heroine of the story is punished 245 00:13:50,880 --> 00:13:54,000 Speaker 1: for her obsessive love of her fine rich she's just 246 00:13:54,040 --> 00:13:57,760 Speaker 1: the little girl too, and in consequence have to have 247 00:13:57,840 --> 00:14:01,080 Speaker 1: her feet chopped off to stop the shoes from forcing 248 00:14:01,080 --> 00:14:03,520 Speaker 1: her to dance. And things really don't end there. I mean, 249 00:14:03,520 --> 00:14:07,120 Speaker 1: that's I think usually where you think the story ends. Instead, 250 00:14:07,200 --> 00:14:13,320 Speaker 1: the amputated feet keep dancing independently and bar her from church, 251 00:14:13,400 --> 00:14:17,199 Speaker 1: and relief only comes when, at the end of the story, 252 00:14:17,400 --> 00:14:20,600 Speaker 1: alone at home with her wooden legs and her crutches, 253 00:14:20,800 --> 00:14:24,120 Speaker 1: the repentant girl seas an angel who comes and forgives her, 254 00:14:24,360 --> 00:14:27,720 Speaker 1: at which point her heartbirth. So I mean, that's an 255 00:14:27,760 --> 00:14:31,120 Speaker 1: intense story. It is I mean, it's kind of dark 256 00:14:31,160 --> 00:14:33,440 Speaker 1: and disturbing when we look at it now, But I 257 00:14:33,440 --> 00:14:36,200 Speaker 1: mean I wonder if kids process it the same way 258 00:14:36,200 --> 00:14:37,920 Speaker 1: when they take it in. You know, I think I've 259 00:14:38,320 --> 00:14:39,920 Speaker 1: read the story or had it read to me when 260 00:14:39,920 --> 00:14:42,440 Speaker 1: I was younger, and I don't remember being at all 261 00:14:42,480 --> 00:14:45,480 Speaker 1: disturbed by it. Well, I actually remember this story or 262 00:14:45,520 --> 00:14:49,200 Speaker 1: a variation of it, around the time the Kate Bush 263 00:14:49,480 --> 00:14:52,600 Speaker 1: album The Red Shoes came out, But it was always 264 00:14:53,000 --> 00:14:56,120 Speaker 1: a story of a trade. You know, a girl wants 265 00:14:56,160 --> 00:14:58,440 Speaker 1: to be a good dancer, so she takes these shoes. 266 00:14:59,160 --> 00:15:01,560 Speaker 1: It's not just the little girl who happens to really 267 00:15:01,640 --> 00:15:04,400 Speaker 1: love her shoes. That takes it up a notch. It 268 00:15:04,480 --> 00:15:06,680 Speaker 1: does intensify it a little bit, and it's you know, 269 00:15:06,760 --> 00:15:08,880 Speaker 1: it's tragic, and some of those stories are they have 270 00:15:09,040 --> 00:15:12,480 Speaker 1: that dark element to them, but others are actually really 271 00:15:12,520 --> 00:15:16,600 Speaker 1: happy and they contain beauty and goodwill and triumph and 272 00:15:16,800 --> 00:15:19,760 Speaker 1: or they're funny all in all, Anderson had a hundred 273 00:15:19,760 --> 00:15:23,080 Speaker 1: and fifty six fairy tales published during his lifetime. Other 274 00:15:23,120 --> 00:15:25,240 Speaker 1: texts were printed after his death and that raised a 275 00:15:25,280 --> 00:15:28,560 Speaker 1: total to two hundred and twelve. And he write many 276 00:15:28,600 --> 00:15:31,400 Speaker 1: of these stories really quickly. The Snow Queen, one of 277 00:15:31,480 --> 00:15:36,280 Speaker 1: his longest, was written, set, printed bound, and published in 278 00:15:36,360 --> 00:15:39,240 Speaker 1: only sixteen days, which I find amazing. It's amazing and 279 00:15:39,400 --> 00:15:43,160 Speaker 1: maybe a little discouraging to probably a lot of writers 280 00:15:43,160 --> 00:15:47,320 Speaker 1: out there. English translations of the Fairy Tales started popping 281 00:15:47,400 --> 00:15:51,160 Speaker 1: up about ten years after the first Danish volume. Um, 282 00:15:51,200 --> 00:15:54,280 Speaker 1: even though it's worth noting that just because you know 283 00:15:54,480 --> 00:15:57,280 Speaker 1: Anderson's stories, just because you've read a translation, I mean 284 00:15:57,320 --> 00:16:00,880 Speaker 1: we of course have only read translations, doesn't necessarily mean 285 00:16:00,920 --> 00:16:03,400 Speaker 1: that you know his words. And that's because a lot 286 00:16:03,440 --> 00:16:07,040 Speaker 1: of the translations are considered to be pretty bad. One 287 00:16:07,040 --> 00:16:10,400 Speaker 1: of the early English translations was based not on the 288 00:16:10,480 --> 00:16:14,320 Speaker 1: original language but on a German edition. That's never a 289 00:16:14,360 --> 00:16:17,600 Speaker 1: great way to do a translation. And then other translators 290 00:16:17,640 --> 00:16:20,520 Speaker 1: just would edit the stories that they saw fit. And 291 00:16:20,560 --> 00:16:22,640 Speaker 1: I mean that's one thing. These are fairy tales, they're 292 00:16:22,640 --> 00:16:26,480 Speaker 1: based on folk tales. They change, and Anderson himself did that. 293 00:16:26,520 --> 00:16:30,680 Speaker 1: But it's another if it's a volume of Hans Christian 294 00:16:30,680 --> 00:16:34,640 Speaker 1: Andersen's stories and they've been switched around. Some very true. 295 00:16:35,120 --> 00:16:38,880 Speaker 1: But Anderson shouldn't be mistaken for just the quiet fairy 296 00:16:38,920 --> 00:16:41,920 Speaker 1: tale author. He's often depicted as I mean, you'll see 297 00:16:41,960 --> 00:16:45,000 Speaker 1: photos of a seated Anderson surrounded by kids, like he's 298 00:16:45,000 --> 00:16:48,600 Speaker 1: some sort of father goose almost. But he was intensely 299 00:16:48,760 --> 00:16:52,040 Speaker 1: interested in fame, both in cultivating it for himself and 300 00:16:52,080 --> 00:16:54,840 Speaker 1: seeking out artists that he admired, kind of a groupie 301 00:16:54,880 --> 00:16:58,320 Speaker 1: almost in a way. He was that that drive to 302 00:16:58,400 --> 00:17:01,200 Speaker 1: do that from his teenage years, and Copenhagen only grew 303 00:17:01,240 --> 00:17:04,320 Speaker 1: with his success. For example, when he was still only 304 00:17:04,359 --> 00:17:06,960 Speaker 1: known within Denmark, he showed up at Victor Hugo's door, 305 00:17:07,200 --> 00:17:10,520 Speaker 1: and then later as his fame grew and he really 306 00:17:10,560 --> 00:17:13,920 Speaker 1: had more opportunities to meet some of the more famous 307 00:17:13,960 --> 00:17:19,280 Speaker 1: people in Europe. He encountered From's list Balzac, Heinrich Kaina, 308 00:17:19,440 --> 00:17:21,160 Speaker 1: who was one of the few of these people who 309 00:17:21,160 --> 00:17:27,800 Speaker 1: recognized him first, Schumann, Rossini, Richard Wagner, Duma, pir and 310 00:17:28,000 --> 00:17:30,960 Speaker 1: Fief and the Grimm brothers too, which I think, I mean, 311 00:17:31,000 --> 00:17:34,040 Speaker 1: I would have loved to have seen that encounter. They had, 312 00:17:34,040 --> 00:17:36,800 Speaker 1: of course already published a lot of their work a 313 00:17:36,840 --> 00:17:41,440 Speaker 1: couple decades before. So, uh, Anderson meets the Grooms and 314 00:17:41,680 --> 00:17:43,399 Speaker 1: you think they had like a dance off or something. 315 00:17:43,440 --> 00:17:46,480 Speaker 1: You know, we can imagine some sort of um like 316 00:17:46,640 --> 00:17:51,240 Speaker 1: fairy tale contest throw down other famous people. He knew 317 00:17:51,359 --> 00:17:54,280 Speaker 1: he had an actual friendship with Dickens, but it was 318 00:17:54,320 --> 00:17:57,359 Speaker 1: cut short when he accepted an invitation to dickens house 319 00:17:57,720 --> 00:18:00,760 Speaker 1: and then proceeded to stay for five weeks weeks. When 320 00:18:00,760 --> 00:18:03,240 Speaker 1: he finally left, Dickens put up a placard in the 321 00:18:03,320 --> 00:18:06,920 Speaker 1: room that said Hans Anderson slept in this room for 322 00:18:06,960 --> 00:18:10,560 Speaker 1: five weeks, which seemed to the family ages. And yeah, 323 00:18:10,600 --> 00:18:14,320 Speaker 1: apparently Dickens dropped him after that, and Anderson didn't really 324 00:18:14,400 --> 00:18:17,119 Speaker 1: know exactly what he had done wrong, you know what 325 00:18:17,200 --> 00:18:22,160 Speaker 1: had happened. Other invitations came from the Rothschilds, from Prince Albert. 326 00:18:22,200 --> 00:18:25,159 Speaker 1: I don't think he actually visited Albert and Victoria. He 327 00:18:25,280 --> 00:18:28,120 Speaker 1: did visit the Spa with the King and Queen of Denmark, 328 00:18:28,240 --> 00:18:31,000 Speaker 1: so you know he was He was circulating in these 329 00:18:31,080 --> 00:18:36,560 Speaker 1: grand grand circles. And this fame hungry and celebrity loving 330 00:18:36,600 --> 00:18:40,240 Speaker 1: aspect of Anderson's personality is really important and it did 331 00:18:40,480 --> 00:18:44,080 Speaker 1: last his entire life. I mean, upon his very first 332 00:18:44,080 --> 00:18:47,199 Speaker 1: success in Denmark, he said quote, I was now a 333 00:18:47,240 --> 00:18:50,520 Speaker 1: happy human being. I possessed the soul of a poet 334 00:18:50,640 --> 00:18:53,639 Speaker 1: and the heart of youth, all houses began to open 335 00:18:53,680 --> 00:18:56,879 Speaker 1: to me. I flew from circle to circle. In his 336 00:18:56,960 --> 00:19:00,240 Speaker 1: early thirties, when his work was gaining an international fall wayne, 337 00:19:00,240 --> 00:19:03,280 Speaker 1: he wrote to a friend, quote, my name is gradually 338 00:19:03,320 --> 00:19:06,080 Speaker 1: beginning to shine, and that is the only thing for 339 00:19:06,119 --> 00:19:09,159 Speaker 1: which I live. I covet honor and glory in the 340 00:19:09,280 --> 00:19:12,800 Speaker 1: same way as the miser covets gold. But for a 341 00:19:12,840 --> 00:19:15,959 Speaker 1: man who's flying from circle to circle. Anderson didn't have 342 00:19:16,040 --> 00:19:18,879 Speaker 1: many close relationships at all, did he? No, not really. 343 00:19:18,920 --> 00:19:22,239 Speaker 1: I mean Janic's colin, who we mentioned earlier, was a 344 00:19:22,280 --> 00:19:26,760 Speaker 1: true friend, and his son, Edward, became a trusted business 345 00:19:26,840 --> 00:19:30,280 Speaker 1: manager of Anderson's and then later in life too. He 346 00:19:30,680 --> 00:19:35,240 Speaker 1: made close friendships with a couple connected Jewish families from Copenhagen, 347 00:19:35,280 --> 00:19:38,959 Speaker 1: the Heinrichs and the milk yours Um. They nursed him. 348 00:19:39,040 --> 00:19:41,840 Speaker 1: They were his companions to the to the very end. 349 00:19:41,920 --> 00:19:45,280 Speaker 1: But he never had a serious relationship. He never owned 350 00:19:45,320 --> 00:19:48,920 Speaker 1: a house. He would rent rooms. He'd stay with friends 351 00:19:48,960 --> 00:19:51,160 Speaker 1: like Dickens. I mean that gives you a pretty good 352 00:19:51,200 --> 00:19:55,000 Speaker 1: picture of the way he would exactly. He just needed 353 00:19:55,000 --> 00:19:58,359 Speaker 1: a place to crash and decided to choose Dickens house. 354 00:19:58,480 --> 00:20:01,479 Speaker 1: But he would form the he's um. Instead of forming 355 00:20:01,520 --> 00:20:05,639 Speaker 1: close relationships, he'd get these intense crushes on the daughters 356 00:20:05,680 --> 00:20:08,359 Speaker 1: and the sisters of friends. And in fact, his most 357 00:20:08,400 --> 00:20:12,720 Speaker 1: famous crush was another kind of celebrity idolization. It was 358 00:20:12,840 --> 00:20:15,640 Speaker 1: Jenny Lynde, who was a famous singer of the day. 359 00:20:15,800 --> 00:20:19,639 Speaker 1: She was called the Nightingale, and he would write love letters. 360 00:20:19,680 --> 00:20:22,239 Speaker 1: He proposed to her, he proposed to other women, but 361 00:20:22,600 --> 00:20:27,600 Speaker 1: he's supposedly entirely avoided sex, and consequently, since nineteen o one, 362 00:20:28,119 --> 00:20:32,640 Speaker 1: scholars have really investigated Anderson's sexuality a lot and tried 363 00:20:32,680 --> 00:20:35,840 Speaker 1: to figure out, um, you know, was he even gay 364 00:20:35,960 --> 00:20:40,880 Speaker 1: since he was avoiding relationships with women beyond these over 365 00:20:40,920 --> 00:20:44,760 Speaker 1: the top sort of proposals. Um. Another thing to consider 366 00:20:44,840 --> 00:20:48,160 Speaker 1: he had a late life celebrity crush on the dancer 367 00:20:48,280 --> 00:20:51,600 Speaker 1: Harold Shop, but it's likely in most scholars, I think, 368 00:20:51,600 --> 00:20:56,600 Speaker 1: believed that he had no romantic relationships whatsoever. So despite 369 00:20:56,640 --> 00:20:58,560 Speaker 1: being one of the best known authors of his day, 370 00:20:58,680 --> 00:21:01,359 Speaker 1: he was also very much afraid of not being taken 371 00:21:01,400 --> 00:21:04,919 Speaker 1: seriously by fellow writers. So it gratified him immensely that 372 00:21:04,960 --> 00:21:08,200 Speaker 1: in his old age, writers like Thackeray, Ibsen and Longfellow 373 00:21:08,240 --> 00:21:12,800 Speaker 1: all really admired his work. On August fourth, eighteen seventy five, 374 00:21:13,160 --> 00:21:16,960 Speaker 1: he died of liver cancer in Copenhagen while still receiving 375 00:21:17,080 --> 00:21:20,000 Speaker 1: visitors to the very end, and since then his life 376 00:21:20,000 --> 00:21:23,720 Speaker 1: has been thoroughly researched. His autobiography, The fairy Tale of 377 00:21:23,800 --> 00:21:26,760 Speaker 1: My Life detailed many of the early encounters in Copenhagen, 378 00:21:27,280 --> 00:21:30,480 Speaker 1: and also an undiscovered memoir came out in the nineteen twenties. 379 00:21:30,760 --> 00:21:35,399 Speaker 1: He also, of course left behind a large body of literature. 380 00:21:35,600 --> 00:21:40,240 Speaker 1: Literary work. There's two hundred twelve stories we mentioned, six travelogs, 381 00:21:40,280 --> 00:21:43,800 Speaker 1: six novels, and thirty six plays. And in addition to that, 382 00:21:44,200 --> 00:21:47,840 Speaker 1: Anderson wrote about fourteen letters the day, most of which 383 00:21:47,920 --> 00:21:51,560 Speaker 1: are still surviving because because of all this writing this 384 00:21:51,800 --> 00:21:57,680 Speaker 1: constant output. Edward Colin accused him of quote mad deplorable productivity, 385 00:21:57,720 --> 00:22:01,560 Speaker 1: and also told him quote it is really extraordinarily selfish 386 00:22:01,560 --> 00:22:04,439 Speaker 1: of you to assume such an interest in you among people. 387 00:22:05,040 --> 00:22:07,600 Speaker 1: But maybe it's not so crazy after all. I mean, 388 00:22:07,760 --> 00:22:11,720 Speaker 1: people have taken a great interest in preserving his work 389 00:22:11,800 --> 00:22:15,360 Speaker 1: and details of his life. The Adensis City Museum, for example, 390 00:22:15,359 --> 00:22:17,639 Speaker 1: in the H. C. Anderson Center at the University of 391 00:22:17,680 --> 00:22:22,800 Speaker 1: Southern Denmark, have published the letters, and in the director 392 00:22:22,800 --> 00:22:25,399 Speaker 1: of the Hans Christian Anderson Center, published a day by 393 00:22:25,480 --> 00:22:28,960 Speaker 1: day timeline of his life, which I think contains some 394 00:22:29,040 --> 00:22:34,400 Speaker 1: really interesting points. It contains very detailed, as you would 395 00:22:34,440 --> 00:22:37,719 Speaker 1: imagine a day by daytimeline would be. But my favorite 396 00:22:37,760 --> 00:22:42,720 Speaker 1: Anderson collection is actually his paper cuttings. I didn't know 397 00:22:42,800 --> 00:22:46,040 Speaker 1: that he was such a master of paper cutting until 398 00:22:46,080 --> 00:22:49,600 Speaker 1: I started looking at pictures that the museum's website. You 399 00:22:49,600 --> 00:22:53,040 Speaker 1: can find them on the Adensist City Museum's website just 400 00:22:53,119 --> 00:22:56,719 Speaker 1: like I did. But um, they're they're kind of disturbing. 401 00:22:56,760 --> 00:23:00,600 Speaker 1: In some cases, they'll be beautiful hearts and bow arenas 402 00:23:00,640 --> 00:23:03,400 Speaker 1: and things that you would maybe expect from this man 403 00:23:03,440 --> 00:23:05,639 Speaker 1: who told fairy tales. And then it would it'll be 404 00:23:05,720 --> 00:23:09,480 Speaker 1: a a tower with a man hanging from it, you know, 405 00:23:09,600 --> 00:23:13,040 Speaker 1: really dark stuff that again you might expect from this 406 00:23:13,200 --> 00:23:17,200 Speaker 1: teller of fairy tales. And I think Dickens's son to Henry, 407 00:23:17,280 --> 00:23:21,320 Speaker 1: who mostly remembered their long term house as being kind 408 00:23:21,359 --> 00:23:25,800 Speaker 1: of a strange man, also remembered this quote beautiful accomplishment 409 00:23:25,880 --> 00:23:28,280 Speaker 1: he had. He could just whip out these paper cuts 410 00:23:28,280 --> 00:23:31,760 Speaker 1: in no time, and um, yeah, really check them out there. 411 00:23:31,800 --> 00:23:35,399 Speaker 1: They're pretty interesting, and in a way, those simple and 412 00:23:35,880 --> 00:23:40,119 Speaker 1: really beautiful, sometimes disturbing cuttings are kind of reminiscent of 413 00:23:40,200 --> 00:23:43,520 Speaker 1: his stories too. On Anderson's seventieth birthday, the London Daily 414 00:23:43,520 --> 00:23:46,760 Speaker 1: News wrote of his ability to create life from simple things, 415 00:23:47,160 --> 00:23:50,280 Speaker 1: and they wrote, it has been given to Hans Andersen 416 00:23:50,320 --> 00:23:53,040 Speaker 1: to fashion beings. It may almost be said of a 417 00:23:53,080 --> 00:23:56,359 Speaker 1: new kind, to breathe life into the toys of childhood 418 00:23:56,720 --> 00:24:00,320 Speaker 1: and the forms of antique superstition. The tin soldier, the 419 00:24:00,440 --> 00:24:04,160 Speaker 1: ugly duckling, the mermaid, the match girl are no less 420 00:24:04,240 --> 00:24:07,200 Speaker 1: real and living in their way than Othello or Mr 421 00:24:07,280 --> 00:24:10,399 Speaker 1: Pickwick or Helen of Troy. It seemed a very humble 422 00:24:10,440 --> 00:24:13,199 Speaker 1: field in which to work, this of nursery, legend and 423 00:24:13,280 --> 00:24:17,040 Speaker 1: childish fantasy. Yet the Danish poet alone, of all who 424 00:24:17,040 --> 00:24:20,560 Speaker 1: have labored in it, has succeeded in recovering and reproducing 425 00:24:20,720 --> 00:24:24,040 Speaker 1: the kind of imagination which constructed the old fairy tales. 426 00:24:24,720 --> 00:24:27,400 Speaker 1: I think that's a nice way to to wrap up. 427 00:24:27,480 --> 00:24:31,399 Speaker 1: And um, I mean to me, somebody like the Little 428 00:24:31,400 --> 00:24:34,760 Speaker 1: Mermaid is maybe more real than Mr Pickwick or Helen 429 00:24:34,800 --> 00:24:37,480 Speaker 1: of Troy. And I think part of that is because 430 00:24:38,200 --> 00:24:41,920 Speaker 1: these stories have become so common in other ways too. 431 00:24:41,960 --> 00:24:43,480 Speaker 1: I mean, when I think of the Little Mermaid, I 432 00:24:43,480 --> 00:24:46,399 Speaker 1: think of Ariel and Eric getting married with all of 433 00:24:46,440 --> 00:24:49,080 Speaker 1: the mur folk in attendance, and not in all their 434 00:24:49,119 --> 00:24:53,239 Speaker 1: little crustacean friends exactly. Yes, under the sea happiness, not 435 00:24:54,000 --> 00:24:56,720 Speaker 1: the Little Mermaid dissolving into sea foam and then having 436 00:24:56,760 --> 00:24:59,639 Speaker 1: to work for three years to get her soul. But 437 00:25:00,040 --> 00:25:02,240 Speaker 1: they're worth going back and reading, I think too, if 438 00:25:02,240 --> 00:25:05,000 Speaker 1: you haven't checked out one for a while, I've got 439 00:25:05,000 --> 00:25:07,159 Speaker 1: to figure out if if I have my hands on 440 00:25:07,160 --> 00:25:10,199 Speaker 1: a good translation. Now. I never realized that with an issue, 441 00:25:10,320 --> 00:25:13,719 Speaker 1: but um, yeah, I think I'll be. I'll be prousing 442 00:25:13,800 --> 00:25:16,800 Speaker 1: some Anderson's stories. Yeah, it does make me curious to 443 00:25:16,800 --> 00:25:18,760 Speaker 1: go back and check them out. So I think for 444 00:25:18,920 --> 00:25:22,199 Speaker 1: Listener Mail today we might include a few more of 445 00:25:22,200 --> 00:25:24,919 Speaker 1: our listen while things. I don't know. It seemed appropriate 446 00:25:25,040 --> 00:25:28,960 Speaker 1: for this fairy Tale episode podcast, So we're gonna start 447 00:25:29,000 --> 00:25:32,440 Speaker 1: off with listener Ivy, who listens to the podcast while 448 00:25:32,520 --> 00:25:36,840 Speaker 1: she walks her retired racing greyhound. And then there's Blair 449 00:25:36,880 --> 00:25:39,760 Speaker 1: in Montreal, who listens while working at a research library 450 00:25:39,760 --> 00:25:43,080 Speaker 1: at McGill University. She says, quote sometimes it's all I 451 00:25:43,080 --> 00:25:45,040 Speaker 1: can do not to rush up into the stacks and 452 00:25:45,040 --> 00:25:47,600 Speaker 1: find more information on the topic. I like the sound 453 00:25:47,600 --> 00:25:49,760 Speaker 1: of that one. And Kate from New York listens on 454 00:25:49,880 --> 00:25:52,800 Speaker 1: long road trips with her mother to break up the 455 00:25:52,800 --> 00:25:56,800 Speaker 1: Barry Manilow and the Carpenter music and Courtney and Santa 456 00:25:56,840 --> 00:26:00,560 Speaker 1: Monica listens while she works on animations as a film 457 00:26:00,600 --> 00:26:05,239 Speaker 1: Peter listens while making cricket bats in the UK. And 458 00:26:05,280 --> 00:26:09,000 Speaker 1: Heather from California listens while she's grading diamonds, which I love. 459 00:26:09,119 --> 00:26:12,720 Speaker 1: She writes quote, if you ever purchased or received a solitaire, 460 00:26:12,800 --> 00:26:15,480 Speaker 1: it likely has a report attached to it. That report 461 00:26:15,520 --> 00:26:18,200 Speaker 1: is what the appraisers used to price the diamond. And 462 00:26:18,480 --> 00:26:22,000 Speaker 1: Lisa from Sweden, I think this one might have to 463 00:26:22,000 --> 00:26:26,040 Speaker 1: top everything by default. Lisa Firm, Sweden listened while she 464 00:26:26,080 --> 00:26:30,480 Speaker 1: gave birth to her third child, specifically to the five 465 00:26:30,600 --> 00:26:34,800 Speaker 1: historical Hoaxes and Orson Wells episodes, which I think that 466 00:26:34,920 --> 00:26:38,120 Speaker 1: destines her child for being a hoaxter. Do you think 467 00:26:38,320 --> 00:26:42,720 Speaker 1: I think so? Well? I hope not, but that's interesting. Emma, 468 00:26:42,760 --> 00:26:45,720 Speaker 1: a psychology student from New Zealand, listens while running rats 469 00:26:45,720 --> 00:26:48,840 Speaker 1: through a May's task or running pigeons through their experiment. 470 00:26:49,320 --> 00:26:54,520 Speaker 1: Angie listens while analyzing historic and prehistoric artifacts in California. Currently, 471 00:26:54,600 --> 00:26:58,679 Speaker 1: she said that she's helping excavate historic privies and houses 472 00:26:58,880 --> 00:27:03,280 Speaker 1: within the financial district of downtown San Francisco. And David 473 00:27:03,359 --> 00:27:06,520 Speaker 1: listens to the podcast while making puppets. All right, well, 474 00:27:06,560 --> 00:27:10,560 Speaker 1: that's the perfect one to end on for Hans Christian Anderson. 475 00:27:10,640 --> 00:27:12,639 Speaker 1: So thank you guys for letting us know all the 476 00:27:12,720 --> 00:27:16,520 Speaker 1: interesting things you do, and if you want to write 477 00:27:16,520 --> 00:27:18,879 Speaker 1: into so let us know what you're up to or 478 00:27:18,960 --> 00:27:23,080 Speaker 1: to suggest other episodes. We are at History Podcast at 479 00:27:23,080 --> 00:27:27,040 Speaker 1: Discovery dot com. We're also on Twitter at missed in History, 480 00:27:27,160 --> 00:27:30,080 Speaker 1: and we're on Facebook. And if you're having trouble hunting 481 00:27:30,119 --> 00:27:33,600 Speaker 1: down a good translation of Hand's Christian Anderson's works, you 482 00:27:33,680 --> 00:27:37,600 Speaker 1: might want to to be find a little solace in 483 00:27:37,720 --> 00:27:41,000 Speaker 1: an article that we have called books. Yeah that We'll 484 00:27:41,040 --> 00:27:43,120 Speaker 1: just tease you with that, and you can find that 485 00:27:43,200 --> 00:27:46,680 Speaker 1: by visiting our homepage at www dot how Stuff works 486 00:27:46,720 --> 00:27:52,760 Speaker 1: dot com. Be sure to check out our new video podcast, 487 00:27:53,000 --> 00:27:55,840 Speaker 1: Stuff from the Future. Join how Stuff Work staff as 488 00:27:55,880 --> 00:27:59,600 Speaker 1: we explore the most promising and perplexing possibilities of tomorrow. 489 00:28:00,520 --> 00:28:03,639 Speaker 1: The housetop works iPhone app has arrived. Download it today 490 00:28:03,840 --> 00:28:04,520 Speaker 1: on iTunes,