WEBVTT - S01 Episode 9: Dawn of the Head

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<v Speaker 1>Throughout history, we have attributed worth and sentiment to inanimate objects,

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<v Speaker 1>things that, when looked at out of context or without

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<v Speaker 1>the language to understand their worth, would otherwise appear completely insignificant.

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<v Speaker 1>At one end of the scale, it may be something

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<v Speaker 1>as small as a trinket, a memento of a happier time,

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<v Speaker 1>or something to remind you of somebody you love. At

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<v Speaker 1>the other end, it may be an idol that for

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<v Speaker 1>some might represent the material embodiment of nothing less than

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<v Speaker 1>a god, but to another might seem nothing more than

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<v Speaker 1>a strange looking doll. It is a trait we develop

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<v Speaker 1>from an early age, as explored by celebrated psychoanalyst Donald Winnicott.

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<v Speaker 1>During his early work as a pediatrician, Winnicott became fascinated

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<v Speaker 1>with the various blankets and toys that children, mainly aged

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<v Speaker 1>four to twelve months, would bring to his consultations. What

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<v Speaker 1>he discovered was that these items, rather than being mere

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<v Speaker 1>distractions or comfort aides, were actually serving a far greater purpose.

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<v Speaker 1>The objects, in fact, provided a bridge between the inner

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<v Speaker 1>world of the child and the external outside world, thus

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<v Speaker 1>beginning the transition of separation from the mother in order

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<v Speaker 1>to develop its own identity. In other words, even at

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<v Speaker 1>that early stage, we are already imbuing physical things with

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<v Speaker 1>our own unique sense of meaning. The branch of philosophy

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<v Speaker 1>known as phenomenology, as explored by Edmund Hussel and Martin Heidegger,

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<v Speaker 1>posits that all reality consists of objects and events as

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<v Speaker 1>they are perceived or understood in the human consciousness, and

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<v Speaker 1>not of anything independent of human consciousness. In its simplest form,

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<v Speaker 1>it explains why one person might look at their nation's

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<v Speaker 1>flag and feel pride and affection, while another looking at

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<v Speaker 1>the exact same thing, might identify it with far more

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<v Speaker 1>negative connotations. But what are those objects that seem not

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<v Speaker 1>to conform to the vagaries of the human conscious, objects

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<v Speaker 1>that some might say seem to have a power all

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<v Speaker 1>of their own. You're listening to Unexplained, and I'm Richard

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<v Speaker 1>McClain Smith. June nineteen seventy one, the presenters of the

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<v Speaker 1>BBC children's show Blue Peter buried a time capsule into

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<v Speaker 1>the ground at BBC's television center in West London. Three

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<v Speaker 1>hundred miles away, in the small northern town of Hexham,

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<v Speaker 1>two young boys were digging up their own time capsule

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<v Speaker 1>of swords. What they found exactly has never been fully explained.

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<v Speaker 1>The discovery of the objects, now known as the Hexham Heads,

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<v Speaker 1>would set off a chain of extraordinary and strange events

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<v Speaker 1>that have never fully been accounted for. It is a

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<v Speaker 1>truly astounding mystery that remains to this day unexplained. It

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<v Speaker 1>began one afternoon, roughly half a mile from the town

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<v Speaker 1>center of Hexham, as two young boys were out playing

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<v Speaker 1>in their garden. The Robson family had only recently moved

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<v Speaker 1>and were still settling into their new home at number

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<v Speaker 1>three Red Avenue. Spring finally turned to summer, and with

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<v Speaker 1>the oldest daughter Wendy away on honeymoon in Scotland, the

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<v Speaker 1>Robsons took the opportunity to conduct a spring clean of

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<v Speaker 1>the property. Eleven year old Colin Robson and his younger

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<v Speaker 1>brother Leslie had volunteered to tidy up the garden, their mother,

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<v Speaker 1>Jenny watching from the kitchen as they set about tackling

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<v Speaker 1>the overgrown vegetation. At some point, Colin wandered to the

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<v Speaker 1>back of the garden and began pulling up the weeds

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<v Speaker 1>when he came across something very strange buried in the ground.

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<v Speaker 1>The object, spherical in shape and just a little smaller

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<v Speaker 1>than a tennis ball, was larger and different in texture

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<v Speaker 1>to the normal stones you might expect to find in

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<v Speaker 1>the area. Colin sensed immediately that there was something peculiar

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<v Speaker 1>about it, a feenie that was justified when, after clearing

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<v Speaker 1>the mud from the surface, he uncovered what looked like

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<v Speaker 1>a face carved into the stone. Colin called his brother

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<v Speaker 1>Leslie over to have a look. A short time later,

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<v Speaker 1>after some further digging, Lesli he found his own tennis

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<v Speaker 1>ball sized stone. Wiping the mud from the surface, sure enough,

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<v Speaker 1>he too found a face carved into the rock. After

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<v Speaker 1>giving the heads a proper clean, the boys proudly showed

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<v Speaker 1>of their discovery to the rest of the family. The

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<v Speaker 1>strange heads appeared to be made from a sandstone like material,

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<v Speaker 1>the faces seeming too distinct to have been made by

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<v Speaker 1>natural erosion. They had an appearance like two grotesque doll's heads.

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<v Speaker 1>The first, one, known as the Boy, had hair etched

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<v Speaker 1>into the head, an open face with wide set eyes

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<v Speaker 1>and a long nose. The other had a far more

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<v Speaker 1>severe look and has been described as having a strong,

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<v Speaker 1>beaked nose and wild, bulging eyes. It would later be

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<v Speaker 1>known as the Witch. Excited by their find, the two

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<v Speaker 1>boys gave the heads pride of place on a shelf

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<v Speaker 1>in their living room and headed off to bed. The

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<v Speaker 1>next morning, however, something strange had occurred. The heads had moved,

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<v Speaker 1>having been positioned to face one way. The boys discovered

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<v Speaker 1>that they now seemed to be facing out the window

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<v Speaker 1>toward the spot where they had been buried, and things

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<v Speaker 1>only began to get stranger. Certain objects in the house

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<v Speaker 1>started to break with no reason. A bed belonging to

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<v Speaker 1>the youngest daughter was one evening showered with glass, forcing

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<v Speaker 1>her to move out of her room. Oldest daughter, Wendy,

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<v Speaker 1>returned from her honeymoon to find the family in a

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<v Speaker 1>heightened state of anxiety. Believing the boys to be playing tricks,

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<v Speaker 1>Wendy determined to put an end to the nonsense and

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<v Speaker 1>promptly hid the heads under the top end of her bed.

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<v Speaker 1>The following morning, they had moved again to the other side.

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<v Speaker 1>A few nights later, the Robsons were awoken by screams

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<v Speaker 1>coming from next door. The property was rented by their neighbors,

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<v Speaker 1>the Dodd family. That night, Nellie Dodd, the mother of

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<v Speaker 1>the family, had been staying in her children's bedroom to

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<v Speaker 1>come at her young daughter, Marie, who had been suffering

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<v Speaker 1>from an ear infection. After finally getting to sleep, she

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<v Speaker 1>was woken by her ten year old son, Trevor. He

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<v Speaker 1>told his mum that something or someone had been pressing

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<v Speaker 1>on his legs as he tried to sleep. Nellie managed

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<v Speaker 1>to calm her son and put him back to bed,

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<v Speaker 1>but sometime later, Marie was awoken by a noise. She

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<v Speaker 1>woke her mother, who immediately sat upright in bed, for

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<v Speaker 1>there in front of her stood a strange creature that

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<v Speaker 1>she later described as having the torso of a man

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<v Speaker 1>but the head of a ram. When they screamed in terror,

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<v Speaker 1>the creature was unmoved, but eventually turned out of the

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<v Speaker 1>room and disappeared down the stairs. Nellie was so traumatized

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<v Speaker 1>by the incidant that she applied to Hexham Counsel to

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<v Speaker 1>have the family relocated, a request that was granted shortly after. Meanwhile,

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<v Speaker 1>the Robsons continued to experience a number of strange phenomena.

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<v Speaker 1>A mysterious glowing light had started appearing at night at

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<v Speaker 1>the end of the garden in the place that the

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<v Speaker 1>heads had been discovered. Later, an unusual flower grew up

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<v Speaker 1>from the same spot. Eager to put an end to

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<v Speaker 1>the strange occurrences, the Robsons took the heads to Hexham Abbey,

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<v Speaker 1>where they were later passed on to archeologists Roger Mikett

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<v Speaker 1>and David Smith of the Newcastle University Museum of Antiquities.

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<v Speaker 1>The two academics were unconcerned by the reported hauntings and

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<v Speaker 1>only too happy to take possession of the peculiar stone objects.

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<v Speaker 1>Mikeert was particularly infused by the discovery, believing the heads

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<v Speaker 1>to be of Celtic origin, and despite not being specialized

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<v Speaker 1>in this area, he knew just the person who could help.

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<v Speaker 1>Doctor Anne Ross, a well known Celtic scholar from Southampton University,

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<v Speaker 1>was at the time best known for her book The

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<v Speaker 1>Pagan Celts and Pagan Celtic Britain. After being sent a

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<v Speaker 1>photo of the heads by Roger Miked, Doctor Ross confirmed

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<v Speaker 1>his hunch, agreeing that they were indeed Celtic in origin.

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<v Speaker 1>Eager to learn more, Ross requested the heads be sent

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<v Speaker 1>to her at Southampton to be analyzed. A few days later,

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<v Speaker 1>the heads arrived at doctor Ross's office. Opening the package,

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<v Speaker 1>doctor Ross was instantly gripped by a strange sensation. It

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<v Speaker 1>wasn't anything particular, just a very base sense of unease. Nonetheless,

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<v Speaker 1>due to a number of work constraints, doctor Ross had

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<v Speaker 1>little choice but to take the heads home to examine

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<v Speaker 1>them further, a decision she would soon come to regret.

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<v Speaker 1>Two nights later, doctor Ross awoke suddenly at two am

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<v Speaker 1>in a fit of terror. A deep chill was in

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<v Speaker 1>the air as Anne looked towards the door, where a tall,

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<v Speaker 1>dark figure over six foot in height and appearing as

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<v Speaker 1>if to be made of shadow, was slipping out of

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<v Speaker 1>her room. In her confused state, the figure seemed to

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<v Speaker 1>doctor Ross to be part animal and part man, overwhelmed

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<v Speaker 1>by an irresistible force. Doctor Ross rose from her bed

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<v Speaker 1>and followed the strange creature from her room, tracing it

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<v Speaker 1>to the landing. She caught sight of it again, moving

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<v Speaker 1>towards the kitchen. Seeing it more clearly now, the upper

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<v Speaker 1>part of its body was unmistakably that of a wolf,

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<v Speaker 1>its back covered in black fur, while the lower half

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<v Speaker 1>seemed to be that of a man. Terrified, she ran

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<v Speaker 1>back to the bedroom and woke her husband, archeologist Richard Feacham.

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<v Speaker 1>Together they searched the house but found no sign of

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<v Speaker 1>the intruder. A few days later, doctor Ross and her

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<v Speaker 1>husband had been visiting friends in London. When they returned,

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<v Speaker 1>they were shocked to find their daughter, Berenice, deathly pale

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<v Speaker 1>and incapacitated with fear. Barely two hours before they had returned,

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<v Speaker 1>Berenice had come back from school to find something inhuman

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<v Speaker 1>standing on the stairs. It was the blackfurred creature returned again.

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<v Speaker 1>Startled by the girl, the creature had run at her,

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<v Speaker 1>vaulted over the banisters, and dropped down to the corridor below,

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<v Speaker 1>before vanishing in front of her eyes. Richard and Anne

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<v Speaker 1>tried their best to calm their daughter down and made

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<v Speaker 1>an immediate search of the house, but again found no

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<v Speaker 1>sign of the intruder. Unaware that the hauntings may have

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<v Speaker 1>been connected to the heads, doctor Ross shortly after received

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<v Speaker 1>the results of the composition analysis. The tests conducted by

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<v Speaker 1>her colleague, Professor Frank Hodson, failed to confirm the age

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<v Speaker 1>of the artifacts. However, after performing a visual and petrological analysis,

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<v Speaker 1>Hodson declared their heads to be made from sandstone with

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<v Speaker 1>hints of lime coating and some applied color pigments. The

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<v Speaker 1>results seemed to confirm doctor Ross's theory of the Celtic

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<v Speaker 1>origin of the heads. Back at home, doctor Ross began

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<v Speaker 1>to notice a cold presence in the house, arising at

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<v Speaker 1>random times throughout the day. On more than one occasion,

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<v Speaker 1>doors would burst open unaided. Other times, the family would

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<v Speaker 1>hear the familiar sound of something leaping from the banister

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<v Speaker 1>to the floor below, as if landing on its hind legs.

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<v Speaker 1>Are you always taking care of your family? Do you

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<v Speaker 1>often take care of others and not yourself? Now it's

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<v Speaker 1>time to take care of yourself, to make time for

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<v Speaker 1>maybe you feel stressed or anxious, depressed or lonely, or

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<v Speaker 1>Download the app or visit teledoc dot com forward slash

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<v Speaker 1>Unexplained podcast today to get started. That's t e la

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<v Speaker 1>d oc dot com slash Unexplained podcast. After conducting a

0:14:26.680 --> 0:14:30.240
<v Speaker 1>lecture on Celtic heads at Newcastle University, doctor Ross was

0:14:30.280 --> 0:14:34.200
<v Speaker 1>introduced to the Dodd family. Unlike Mitech and Smith, doctor

0:14:34.280 --> 0:14:37.160
<v Speaker 1>Ross was profoundly moved by the Dodd's story regarding the

0:14:37.200 --> 0:14:41.080
<v Speaker 1>strange part man, part animal creature they had witnessed, not

0:14:41.280 --> 0:14:44.880
<v Speaker 1>least because her family had been experiencing the very same thing.

0:14:45.800 --> 0:14:48.920
<v Speaker 1>It was clear to doctor Ross that the heads were cursed,

0:14:49.280 --> 0:14:52.200
<v Speaker 1>believing that in all possibility. The Garden of three Red

0:14:52.280 --> 0:14:56.920
<v Speaker 1>Avenue had once been home to a Celtic shrine. Before long,

0:14:57.120 --> 0:15:00.360
<v Speaker 1>the strange tale of the heads was national news. Doctor

0:15:00.440 --> 0:15:03.040
<v Speaker 1>Ross insisting on their Celtic origin and attesting to the

0:15:03.120 --> 0:15:06.120
<v Speaker 1>peculiar hauntings that seemed to accompany them. She had even

0:15:06.160 --> 0:15:08.560
<v Speaker 1>gone as far as to compile a report of her theory,

0:15:08.880 --> 0:15:10.960
<v Speaker 1>which had been due to be published in volume one

0:15:11.120 --> 0:15:16.720
<v Speaker 1>of the journal Archeologia Aliana. In her report, doctor Ross

0:15:16.760 --> 0:15:19.760
<v Speaker 1>calculated the heads to be around eighteen hundred years old

0:15:20.200 --> 0:15:22.760
<v Speaker 1>and that they were indicative of the Celtic cult of

0:15:22.800 --> 0:15:27.760
<v Speaker 1>the severed head. Renowned Greek and Celtic arts scholar Paul

0:15:27.840 --> 0:15:31.520
<v Speaker 1>Jakobstahl describes how the heads to the Celts was venerated

0:15:31.560 --> 0:15:34.000
<v Speaker 1>above all else, since the heads of the celt was

0:15:34.040 --> 0:15:36.960
<v Speaker 1>the soul, a symbol of divinity and the powers of

0:15:36.960 --> 0:15:41.400
<v Speaker 1>the other world. After battle, Celtic tribes were infamous for

0:15:41.480 --> 0:15:44.880
<v Speaker 1>decapitating their enemies, placing their heads on spikes to be

0:15:44.960 --> 0:15:48.400
<v Speaker 1>displayed on the outskirts of their settlements, or sometimes even

0:15:48.520 --> 0:15:52.080
<v Speaker 1>nailed to their doors. Although the strange events had yet

0:15:52.080 --> 0:15:54.280
<v Speaker 1>to be accounted for, it would seem at the very

0:15:54.360 --> 0:15:57.680
<v Speaker 1>least the heads had been granted a genuine historical context.

0:15:58.200 --> 0:16:09.320
<v Speaker 1>But then something extraordinary he happened. Shortly after doctor Ross

0:16:09.360 --> 0:16:13.240
<v Speaker 1>compiled her findings, a man contacted the Newcastle Evening Chronicle

0:16:13.360 --> 0:16:16.400
<v Speaker 1>claiming to a valuable information pertaining to the origins of

0:16:16.440 --> 0:16:22.920
<v Speaker 1>the mysterious Hexham heads. His name was De's Craigie, a

0:16:23.000 --> 0:16:26.840
<v Speaker 1>lorry driver and lifelong resident of Hexham. Craigie, it turned out,

0:16:27.240 --> 0:16:30.200
<v Speaker 1>was also a former resident of number three Reid Avenue.

0:16:31.040 --> 0:16:34.080
<v Speaker 1>He claimed to know about the heads because he had

0:16:34.120 --> 0:16:38.120
<v Speaker 1>made them sixteen years previously, telling the Press, I made

0:16:38.120 --> 0:16:40.520
<v Speaker 1>the heads from bits of stone and mortar simply to

0:16:40.560 --> 0:16:45.920
<v Speaker 1>amuse my daughter Nancy des Craigie's admission was a surprise,

0:16:46.000 --> 0:16:48.680
<v Speaker 1>to say the least, and for Doctor Ross the sort

0:16:48.680 --> 0:16:53.360
<v Speaker 1>of revelation that could end a career. Undeterred, she published

0:16:53.360 --> 0:16:56.520
<v Speaker 1>her report in nineteen seventy three and demanded Craigy provide

0:16:56.560 --> 0:16:59.640
<v Speaker 1>proof of his claims, challenging him to make the heads again,

0:17:00.440 --> 0:17:04.680
<v Speaker 1>a challenge that Craigie was only too glad to take on. However,

0:17:04.880 --> 0:17:08.040
<v Speaker 1>having provided the press with examples of his handiwork, many

0:17:08.040 --> 0:17:11.200
<v Speaker 1>failed to see any significant resemblance to the original models,

0:17:11.640 --> 0:17:17.000
<v Speaker 1>casting doubt on the veracity of his claims. For doctor Ross,

0:17:17.400 --> 0:17:19.399
<v Speaker 1>her accounts of the events that took place at her

0:17:19.440 --> 0:17:23.040
<v Speaker 1>home in Southampton never wavered, nor did that of her

0:17:23.119 --> 0:17:26.520
<v Speaker 1>daughter and husband, and more to the point, the hauntings

0:17:26.560 --> 0:17:31.040
<v Speaker 1>had continued regardless. Convinced that the stones had brought something

0:17:31.080 --> 0:17:34.560
<v Speaker 1>evil into her home, Doctor Ross finally had them sent

0:17:34.640 --> 0:17:38.560
<v Speaker 1>back to the Newcastle Museum of Antiquities, at which point

0:17:38.720 --> 0:17:42.840
<v Speaker 1>the strange occurrences ceased, immediately saying herself, it was as

0:17:42.840 --> 0:17:53.720
<v Speaker 1>if a cloud had been lifted. The following years saw

0:17:53.760 --> 0:17:57.360
<v Speaker 1>the heads pass between a number of different parties. They

0:17:57.359 --> 0:18:00.760
<v Speaker 1>were retested again, this time by doctor Chiss Robson of

0:18:00.800 --> 0:18:05.199
<v Speaker 1>Newcastle University. His report offered a somewhat different result to

0:18:05.240 --> 0:18:08.760
<v Speaker 1>the Southampton analysis, concluding the material from which the heads

0:18:08.760 --> 0:18:12.159
<v Speaker 1>had been formed was in fact an artificial cement, a

0:18:12.240 --> 0:18:17.240
<v Speaker 1>material unlike any natural sandstone. Although the results cast doubt

0:18:17.240 --> 0:18:20.240
<v Speaker 1>on doctor Ross's theory, a precise date for the objects

0:18:20.280 --> 0:18:25.200
<v Speaker 1>remained tantalizingly out of reach. In nineteen seventy seven, the

0:18:25.359 --> 0:18:28.560
<v Speaker 1>heads passed into the possession of Don Robbins, a controversial

0:18:28.640 --> 0:18:31.920
<v Speaker 1>chemist whose book The Secret Language of the Stones posited

0:18:31.960 --> 0:18:36.280
<v Speaker 1>an extraordinary theory. It was his belief that ancient stone

0:18:36.320 --> 0:18:39.160
<v Speaker 1>circles such as Stonehenge or the Ring of broad Guard

0:18:39.240 --> 0:18:42.679
<v Speaker 1>on Orkney, had unusual magnetic energies attached to them, and

0:18:42.800 --> 0:18:46.360
<v Speaker 1>that the hexham heads made too, hold similar properties, affecting

0:18:46.400 --> 0:18:49.560
<v Speaker 1>anyone that came near them. It is a theory that

0:18:49.640 --> 0:18:52.680
<v Speaker 1>came to prominence in nineteen sixty one, having been first

0:18:52.720 --> 0:18:58.040
<v Speaker 1>proposed by archaeologist and Cambridge University graduate Thomas Charles Lethbridge.

0:18:58.640 --> 0:19:02.359
<v Speaker 1>After graduation, Ethbridge worked for thirty five years as keeper

0:19:02.400 --> 0:19:06.040
<v Speaker 1>of Anglo Saxon antiquities at the Cambridge University Museum of

0:19:06.160 --> 0:19:10.720
<v Speaker 1>Archeology and Ethnology. However, as his theories and methods became

0:19:10.760 --> 0:19:14.400
<v Speaker 1>more and more unorthodox, Lethbridge faced mounting criticism from many

0:19:14.440 --> 0:19:18.119
<v Speaker 1>of his peers. In nineteen fifty seven, Lethbridge left the

0:19:18.200 --> 0:19:22.119
<v Speaker 1>museum and turned his attention instead to researching paranormal phenomena.

0:19:23.520 --> 0:19:27.400
<v Speaker 1>Skeptical of the traditional understanding of ghosts, Lethbridge proposed an

0:19:27.400 --> 0:19:32.159
<v Speaker 1>explanation no less extraordinary. It was his belief that certain

0:19:32.200 --> 0:19:35.480
<v Speaker 1>minerals were capable of retaining information given off during a

0:19:35.520 --> 0:19:39.520
<v Speaker 1>particularly emotional or traumatic event. Information that could then be

0:19:39.560 --> 0:19:44.000
<v Speaker 1>replayed much like a cassette tape recording. The idea became

0:19:44.080 --> 0:19:47.600
<v Speaker 1>known as the stone tape theory. Could it be that

0:19:47.640 --> 0:19:50.840
<v Speaker 1>the hexam heads had retained some kind of ancient information

0:19:51.080 --> 0:19:56.320
<v Speaker 1>that was merely being replayed over and over again. In

0:19:56.440 --> 0:20:00.440
<v Speaker 1>nineteen fifty three, Harry Martindale, an eighteen year old heating engineer,

0:20:00.840 --> 0:20:03.320
<v Speaker 1>was working in the basement of Treasurer's House in York,

0:20:03.480 --> 0:20:06.560
<v Speaker 1>in the north of England. The house had been erected

0:20:06.560 --> 0:20:09.399
<v Speaker 1>in fifteen sixty two as the primary residence of the

0:20:09.480 --> 0:20:12.080
<v Speaker 1>Archbishop of York, but had since been taken over by

0:20:12.119 --> 0:20:15.879
<v Speaker 1>the National Trust in the nineteen thirties. In an effort

0:20:15.920 --> 0:20:18.520
<v Speaker 1>to modernize the building, Harry had been sent to begin

0:20:18.560 --> 0:20:23.200
<v Speaker 1>the process of installing a new central heating system. After

0:20:23.240 --> 0:20:25.960
<v Speaker 1>a few hours work, Harry became aware of a distant

0:20:26.000 --> 0:20:30.960
<v Speaker 1>noise that sounded like a trumpet. The fanfare grew louder until,

0:20:31.040 --> 0:20:34.560
<v Speaker 1>much to Harry's horror, ahead wearing a plumed helmet burst

0:20:34.640 --> 0:20:36.760
<v Speaker 1>from the wall, followed by the rest of the body,

0:20:36.920 --> 0:20:39.760
<v Speaker 1>along with a cart horse and what looked like nine

0:20:39.880 --> 0:20:44.359
<v Speaker 1>Roman soldiers. Curiously, all the apparitions had been cut off

0:20:44.400 --> 0:20:48.200
<v Speaker 1>at the knee. The terrified Harry fell from his ladder

0:20:48.240 --> 0:20:50.959
<v Speaker 1>and scrambled into the corner of the room to hide.

0:20:51.560 --> 0:20:54.120
<v Speaker 1>Harry was so shaken by the event that he required

0:20:54.200 --> 0:20:58.000
<v Speaker 1>two weeks off work to recover from the experience. Any

0:20:58.000 --> 0:21:00.680
<v Speaker 1>attempt he made to recount the story was met only

0:21:00.760 --> 0:21:04.399
<v Speaker 1>with derision. That was until it was discovered that not

0:21:04.520 --> 0:21:07.159
<v Speaker 1>only had a Roman road run through the exact spot

0:21:07.200 --> 0:21:09.600
<v Speaker 1>where the cellar was located, but that it would have

0:21:09.680 --> 0:21:12.800
<v Speaker 1>been placed fifteen inches lower than the cellar, which would

0:21:12.800 --> 0:21:16.920
<v Speaker 1>explain the missing lower legs. His description of the soldiers

0:21:17.080 --> 0:21:19.399
<v Speaker 1>was later found to be perfectly in keeping with what

0:21:19.480 --> 0:21:23.440
<v Speaker 1>would have been expected of soldiers from that time. Despite

0:21:23.480 --> 0:21:26.879
<v Speaker 1>regularly tellings of the event, Harry's story never changed, and

0:21:27.040 --> 0:21:31.120
<v Speaker 1>neither did he ever profit from it. Is it possible

0:21:31.240 --> 0:21:33.760
<v Speaker 1>that Harry had witnessed some sort of recurrence of a

0:21:33.800 --> 0:21:36.639
<v Speaker 1>past event played out from the very stone that the

0:21:36.760 --> 0:21:42.000
<v Speaker 1>Roman soldiers had walked over all those years ago. Although

0:21:42.000 --> 0:21:45.720
<v Speaker 1>the theory has been roundly dismissed in academic circles, it did, however,

0:21:45.800 --> 0:21:48.960
<v Speaker 1>lend itself to an incredible TV play broadcast on the

0:21:49.000 --> 0:21:52.800
<v Speaker 1>BBC in nineteen seventy two, written by Nigel Neil the

0:21:52.880 --> 0:21:56.600
<v Speaker 1>Stone Tape is a masterfully creepy combination of science fiction

0:21:56.640 --> 0:22:09.160
<v Speaker 1>and horror that I can't recommend highly enough. So what then,

0:22:09.280 --> 0:22:13.760
<v Speaker 1>of the heads and the extraordinary half man, half animal visitations?

0:22:13.760 --> 0:22:17.359
<v Speaker 1>Explained by three separate families, neither with any knowledge of

0:22:17.400 --> 0:22:22.160
<v Speaker 1>each other's experiences. In the winter of nineteen oh four,

0:22:22.680 --> 0:22:26.360
<v Speaker 1>just outside the village of Allendale, something strange was brewing.

0:22:27.800 --> 0:22:30.840
<v Speaker 1>The village, located only a few miles from Hexham, lies

0:22:30.840 --> 0:22:33.440
<v Speaker 1>in the thick of the North Pennines, a sprawling mass

0:22:33.480 --> 0:22:38.720
<v Speaker 1>of rolling hills, dark browns and greens. One morning, as

0:22:38.720 --> 0:22:41.560
<v Speaker 1>a soft orange sun began to rise, a veil of

0:22:41.560 --> 0:22:44.240
<v Speaker 1>mist crept over the land. While out in the field,

0:22:44.320 --> 0:22:48.000
<v Speaker 1>a young farmer was inspecting his flock of sheep. The

0:22:48.080 --> 0:22:50.320
<v Speaker 1>farmer was surprised to find that at least two of

0:22:50.359 --> 0:22:54.080
<v Speaker 1>them were missing. After a quick search at the field,

0:22:54.440 --> 0:22:58.159
<v Speaker 1>he came across a distressing site. On the ground. Before

0:22:58.240 --> 0:23:01.920
<v Speaker 1>him were the shredded remains of two sheep carcasses, one

0:23:02.040 --> 0:23:05.080
<v Speaker 1>having been stripped of its bowels, while the other had

0:23:05.080 --> 0:23:09.480
<v Speaker 1>been completely devoured, with only its head remaining. A later

0:23:09.520 --> 0:23:12.680
<v Speaker 1>inspection of the remaining flock revealed a number of contusions

0:23:12.760 --> 0:23:17.159
<v Speaker 1>and scrapes about their necks and legs. The farmer recognized

0:23:17.160 --> 0:23:22.840
<v Speaker 1>immediately the tell tale signs of a wolf. A few

0:23:22.920 --> 0:23:27.159
<v Speaker 1>days previously, Captain Bains, a local dignitary, had reported the

0:23:27.280 --> 0:23:30.320
<v Speaker 1>escape of a gray wolf that belonged to him. The

0:23:30.400 --> 0:23:33.600
<v Speaker 1>coincidence was quickly dismissed since the wolf in question was

0:23:33.640 --> 0:23:36.280
<v Speaker 1>only four and a half months old and incapable of

0:23:36.320 --> 0:23:40.560
<v Speaker 1>inflicting such damage. A hunting party of over one hundred

0:23:40.600 --> 0:23:43.600
<v Speaker 1>and fifty people was quickly assembled and duly sent out

0:23:43.680 --> 0:23:47.120
<v Speaker 1>in search of the mysterious beast. After days of searching,

0:23:47.480 --> 0:23:49.920
<v Speaker 1>no sign of the animal was found, and the incident

0:23:50.160 --> 0:23:55.200
<v Speaker 1>was forgotten. But then on Wednesday, December fourteenth, another local

0:23:55.240 --> 0:23:57.600
<v Speaker 1>farmer awoke to find a great number of his flock

0:23:57.760 --> 0:24:00.320
<v Speaker 1>had been slaughtered and left a rot in the fields.

0:24:00.920 --> 0:24:05.879
<v Speaker 1>The wolf was back. The hunting party, now numbering two hundred,

0:24:06.160 --> 0:24:08.840
<v Speaker 1>resumed the search and continued throughout the winter to hunt

0:24:08.880 --> 0:24:12.159
<v Speaker 1>in vain for the creature. A renowned pack of hunting

0:24:12.160 --> 0:24:14.679
<v Speaker 1>dogs known as the Hayden Hounds were also put on

0:24:14.720 --> 0:24:18.080
<v Speaker 1>the trail, but seemed unable to find any scent. In

0:24:18.119 --> 0:24:21.119
<v Speaker 1>a fit of desperation, like something from a Hollywood movie.

0:24:21.400 --> 0:24:23.919
<v Speaker 1>A skilled hunter was hired to take down the wolf.

0:24:25.080 --> 0:24:27.639
<v Speaker 1>The cocky mister Briddick, who had spent many years in

0:24:27.640 --> 0:24:31.320
<v Speaker 1>India tracking and killing game, vowed to catch the animal through,

0:24:31.520 --> 0:24:35.399
<v Speaker 1>as he put it, scientific lines, but he too was

0:24:35.480 --> 0:24:40.160
<v Speaker 1>unable to find the culprit. Shortly after New Year's Day

0:24:40.400 --> 0:24:43.280
<v Speaker 1>nineteen o five, the corpse of a wolf was discovered

0:24:43.280 --> 0:24:46.520
<v Speaker 1>on a railway track some thirty miles from Hexham, its

0:24:46.560 --> 0:24:51.000
<v Speaker 1>body brutally torn in two by a train. The Wolf Committee, however,

0:24:51.119 --> 0:24:53.600
<v Speaker 1>were adamant that this animal could not have been the

0:24:53.640 --> 0:24:57.480
<v Speaker 1>same responsible for slaughtering all those sheep. The real culprit

0:24:57.840 --> 0:25:01.480
<v Speaker 1>was still at large. By the end of January, the

0:25:01.520 --> 0:25:04.080
<v Speaker 1>spate of attacks appeared to be over and the search

0:25:04.200 --> 0:25:08.160
<v Speaker 1>was eventually called off. Now known as the Allendale Wolf,

0:25:08.480 --> 0:25:11.520
<v Speaker 1>might this mysterious creature hold the key to the sightings

0:25:11.600 --> 0:25:16.480
<v Speaker 1>of doctor Anne Ross and the Dodd family. Don Robins,

0:25:16.520 --> 0:25:18.520
<v Speaker 1>who had taken possession of the hexam heads in the

0:25:18.560 --> 0:25:20.639
<v Speaker 1>late seventies, is thought to have lent them to a

0:25:20.680 --> 0:25:23.880
<v Speaker 1>man named Frank Hyde, who specialized in the ancient practice

0:25:23.920 --> 0:25:26.919
<v Speaker 1>of dowsing. It was Don's hope that Frank might be

0:25:26.960 --> 0:25:29.840
<v Speaker 1>able to determine once and for all whether these strange

0:25:29.920 --> 0:25:35.320
<v Speaker 1>artifacts possessed any paranormal properties. But then Frank Hyde disappeared,

0:25:36.200 --> 0:25:39.800
<v Speaker 1>As Robins later noted, Hyde seemed to have vanished as

0:25:39.840 --> 0:25:42.280
<v Speaker 1>completely as if he had walked into a ferry hill

0:25:42.400 --> 0:25:45.320
<v Speaker 1>in a folk tale, and neither he nor the heads

0:25:45.480 --> 0:25:59.679
<v Speaker 1>have ever been seen again. Whatever you come to believe,

0:26:00.000 --> 0:26:02.639
<v Speaker 1>the bizarre story of the Hexam Heads is certainly not

0:26:02.800 --> 0:26:07.160
<v Speaker 1>without intrigue, and, perhaps most interestingly, as Paul Screeton notes

0:26:07.200 --> 0:26:09.960
<v Speaker 1>in his book The Quest for the hexam Heads, maybe

0:26:10.040 --> 0:26:12.879
<v Speaker 1>the real power came not from the objects themselves, but

0:26:13.119 --> 0:26:16.960
<v Speaker 1>rather the people that handled them. Whether the heads were

0:26:17.000 --> 0:26:20.119
<v Speaker 1>Celtic in origin or nothing more than crude playthings for

0:26:20.160 --> 0:26:23.360
<v Speaker 1>a young girl, there is no denying their presence exerted

0:26:23.359 --> 0:26:25.920
<v Speaker 1>a very real effect on those that came into contact

0:26:25.920 --> 0:26:30.400
<v Speaker 1>with them, Much like the fabled Ring in the Tolkien

0:26:30.480 --> 0:26:33.760
<v Speaker 1>Ring trilogy. The weight of meaning projected onto the heads

0:26:34.080 --> 0:26:36.320
<v Speaker 1>be that, from the time of the Celts or merely

0:26:36.400 --> 0:26:41.080
<v Speaker 1>later on, was enough in itself to generate extraordinarily physical reactions,

0:26:41.640 --> 0:26:45.440
<v Speaker 1>leaving a trail of confusion, fear, and mystery in their wake.

0:26:46.880 --> 0:26:49.640
<v Speaker 1>It is a sheer testament to the human imagination, which

0:26:49.680 --> 0:26:53.919
<v Speaker 1>in a sense renders any question of their provenance completely irrelevant.

0:27:02.960 --> 0:27:05.200
<v Speaker 1>As the circle begins to close on the first season

0:27:05.200 --> 0:27:08.000
<v Speaker 1>of Unexplained, I just wanted to say a huge and

0:27:08.080 --> 0:27:10.639
<v Speaker 1>heartfelt thank you to everyone that has listened to the

0:27:10.680 --> 0:27:14.200
<v Speaker 1>show for your incredible messages of support and for reviewing

0:27:14.200 --> 0:27:17.120
<v Speaker 1>and rating on iTunes. I really can't thank you enough.

0:27:17.800 --> 0:27:20.199
<v Speaker 1>But also just to let you know that since I

0:27:20.240 --> 0:27:22.919
<v Speaker 1>will be away for the next couple of weeks, episode

0:27:22.920 --> 0:27:25.320
<v Speaker 1>ten will be due in four weeks from now, as

0:27:25.320 --> 0:27:28.560
<v Speaker 1>opposed to two. I will however, be providing a special

0:27:28.600 --> 0:27:31.359
<v Speaker 1>bonus episode in its absence, so listen out for that.

0:27:32.640 --> 0:27:34.359
<v Speaker 1>I'd also like to say a quick thank you to

0:27:34.359 --> 0:27:37.960
<v Speaker 1>Andy Matthews, who first introduced me to the extraordinary story

0:27:38.000 --> 0:27:40.879
<v Speaker 1>of the hexam Heads. You can tweet him at World

0:27:41.000 --> 0:27:58.120
<v Speaker 1>Underscore of Underscore Weird. All elements of Unexplained are produced

0:27:58.160 --> 0:28:01.240
<v Speaker 1>by me Richard McClain smith. Please subscribe and rate the

0:28:01.240 --> 0:28:03.560
<v Speaker 1>show on iTunes. Feel free to get in touch with

0:28:03.600 --> 0:28:06.159
<v Speaker 1>any thoughts or ideas regarding the stories you've heard on

0:28:06.200 --> 0:28:08.840
<v Speaker 1>the show. Perhaps you have an explanation of your own

0:28:08.880 --> 0:28:11.399
<v Speaker 1>you'd like to share. You can reach us online at

0:28:11.440 --> 0:28:54.200
<v Speaker 1>Unexplained Podcast dot com or on Twitter at Unexplained pod Now.

0:28:54.240 --> 0:28:57.200
<v Speaker 1>It's time to take care of yourself. To make time

0:28:57.440 --> 0:29:00.280
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