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Speaker 1: Throughout history, we have attributed worth and sentiment to inanimate objects,

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Speaker 1: things that, when looked at out of context or without

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Speaker 1: the language to understand their worth, would otherwise appear completely insignificant.

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Speaker 1: At one end of the scale, it may be something

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Speaker 1: as small as a trinket, a memento of a happier time,

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Speaker 1: or something to remind you of somebody you love. At

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Speaker 1: the other end, it may be an idol that for

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Speaker 1: some might represent the material embodiment of nothing less than

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Speaker 1: a god, but to another might seem nothing more than

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Speaker 1: a strange looking doll. It is a trait we develop

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Speaker 1: from an early age, as explored by celebrated psychoanalyst Donald Winnicott.

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Speaker 1: During his early work as a pediatrician, Winnicott became fascinated

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Speaker 1: with the various blankets and toys that children, mainly aged

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Speaker 1: four to twelve months, would bring to his consultations. What

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Speaker 1: he discovered was that these items, rather than being mere

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Speaker 1: distractions or comfort aides, were actually serving a far greater purpose.

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Speaker 1: The objects, in fact, provided a bridge between the inner

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Speaker 1: world of the child and the external outside world, thus

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Speaker 1: beginning the transition of separation from the mother in order

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Speaker 1: to develop its own identity. In other words, even at

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Speaker 1: that early stage, we are already imbuing physical things with

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Speaker 1: our own unique sense of meaning. The branch of philosophy

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Speaker 1: known as phenomenology, as explored by Edmund Hussel and Martin Heidegger,

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Speaker 1: posits that all reality consists of objects and events as

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Speaker 1: they are perceived or understood in the human consciousness, and

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Speaker 1: not of anything independent of human consciousness. In its simplest form,

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Speaker 1: it explains why one person might look at their nation's

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Speaker 1: flag and feel pride and affection, while another looking at

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Speaker 1: the exact same thing, might identify it with far more

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Speaker 1: negative connotations. But what are those objects that seem not

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Speaker 1: to conform to the vagaries of the human conscious, objects

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Speaker 1: that some might say seem to have a power all

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Speaker 1: of their own. You're listening to Unexplained, and I'm Richard

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Speaker 1: McClain Smith. June nineteen seventy one, the presenters of the

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Speaker 1: BBC children's show Blue Peter buried a time capsule into

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Speaker 1: the ground at BBC's television center in West London. Three

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Speaker 1: hundred miles away, in the small northern town of Hexham,

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Speaker 1: two young boys were digging up their own time capsule

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Speaker 1: of swords. What they found exactly has never been fully explained.

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Speaker 1: The discovery of the objects, now known as the Hexham Heads,

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Speaker 1: would set off a chain of extraordinary and strange events

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Speaker 1: that have never fully been accounted for. It is a

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Speaker 1: truly astounding mystery that remains to this day unexplained. It

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Speaker 1: began one afternoon, roughly half a mile from the town

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Speaker 1: center of Hexham, as two young boys were out playing

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Speaker 1: in their garden. The Robson family had only recently moved

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Speaker 1: and were still settling into their new home at number

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Speaker 1: three Red Avenue. Spring finally turned to summer, and with

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Speaker 1: the oldest daughter Wendy away on honeymoon in Scotland, the

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Speaker 1: Robsons took the opportunity to conduct a spring clean of

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Speaker 1: the property. Eleven year old Colin Robson and his younger

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Speaker 1: brother Leslie had volunteered to tidy up the garden, their mother,

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Speaker 1: Jenny watching from the kitchen as they set about tackling

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Speaker 1: the overgrown vegetation. At some point, Colin wandered to the

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Speaker 1: back of the garden and began pulling up the weeds

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Speaker 1: when he came across something very strange buried in the ground.

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Speaker 1: The object, spherical in shape and just a little smaller

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Speaker 1: than a tennis ball, was larger and different in texture

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Speaker 1: to the normal stones you might expect to find in

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Speaker 1: the area. Colin sensed immediately that there was something peculiar

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Speaker 1: about it, a feenie that was justified when, after clearing

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Speaker 1: the mud from the surface, he uncovered what looked like

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Speaker 1: a face carved into the stone. Colin called his brother

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Speaker 1: Leslie over to have a look. A short time later,

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Speaker 1: after some further digging, Lesli he found his own tennis

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Speaker 1: ball sized stone. Wiping the mud from the surface, sure enough,

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Speaker 1: he too found a face carved into the rock. After

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Speaker 1: giving the heads a proper clean, the boys proudly showed

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Speaker 1: of their discovery to the rest of the family. The

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Speaker 1: strange heads appeared to be made from a sandstone like material,

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Speaker 1: the faces seeming too distinct to have been made by

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Speaker 1: natural erosion. They had an appearance like two grotesque doll's heads.

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Speaker 1: The first, one, known as the Boy, had hair etched

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Speaker 1: into the head, an open face with wide set eyes

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Speaker 1: and a long nose. The other had a far more

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Speaker 1: severe look and has been described as having a strong,

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Speaker 1: beaked nose and wild, bulging eyes. It would later be

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Speaker 1: known as the Witch. Excited by their find, the two

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Speaker 1: boys gave the heads pride of place on a shelf

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Speaker 1: in their living room and headed off to bed. The

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Speaker 1: next morning, however, something strange had occurred. The heads had moved,

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Speaker 1: having been positioned to face one way. The boys discovered

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Speaker 1: that they now seemed to be facing out the window

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Speaker 1: toward the spot where they had been buried, and things

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Speaker 1: only began to get stranger. Certain objects in the house

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Speaker 1: started to break with no reason. A bed belonging to

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Speaker 1: the youngest daughter was one evening showered with glass, forcing

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Speaker 1: her to move out of her room. Oldest daughter, Wendy,

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Speaker 1: returned from her honeymoon to find the family in a

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Speaker 1: heightened state of anxiety. Believing the boys to be playing tricks,

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Speaker 1: Wendy determined to put an end to the nonsense and

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Speaker 1: promptly hid the heads under the top end of her bed.

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Speaker 1: The following morning, they had moved again to the other side.

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Speaker 1: A few nights later, the Robsons were awoken by screams

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Speaker 1: coming from next door. The property was rented by their neighbors,

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Speaker 1: the Dodd family. That night, Nellie Dodd, the mother of

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Speaker 1: the family, had been staying in her children's bedroom to

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Speaker 1: come at her young daughter, Marie, who had been suffering

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Speaker 1: from an ear infection. After finally getting to sleep, she

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Speaker 1: was woken by her ten year old son, Trevor. He

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Speaker 1: told his mum that something or someone had been pressing

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Speaker 1: on his legs as he tried to sleep. Nellie managed

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Speaker 1: to calm her son and put him back to bed,

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Speaker 1: but sometime later, Marie was awoken by a noise. She

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Speaker 1: woke her mother, who immediately sat upright in bed, for

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Speaker 1: there in front of her stood a strange creature that

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Speaker 1: she later described as having the torso of a man

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Speaker 1: but the head of a ram. When they screamed in terror,

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Speaker 1: the creature was unmoved, but eventually turned out of the

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Speaker 1: room and disappeared down the stairs. Nellie was so traumatized

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Speaker 1: by the incidant that she applied to Hexham Counsel to

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Speaker 1: have the family relocated, a request that was granted shortly after. Meanwhile,

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Speaker 1: the Robsons continued to experience a number of strange phenomena.

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Speaker 1: A mysterious glowing light had started appearing at night at

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Speaker 1: the end of the garden in the place that the

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Speaker 1: heads had been discovered. Later, an unusual flower grew up

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Speaker 1: from the same spot. Eager to put an end to

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Speaker 1: the strange occurrences, the Robsons took the heads to Hexham Abbey,

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Speaker 1: where they were later passed on to archeologists Roger Mikett

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Speaker 1: and David Smith of the Newcastle University Museum of Antiquities.

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Speaker 1: The two academics were unconcerned by the reported hauntings and

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Speaker 1: only too happy to take possession of the peculiar stone objects.

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Speaker 1: Mikeert was particularly infused by the discovery, believing the heads

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Speaker 1: to be of Celtic origin, and despite not being specialized

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Speaker 1: in this area, he knew just the person who could help.

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Speaker 1: Doctor Anne Ross, a well known Celtic scholar from Southampton University,

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Speaker 1: was at the time best known for her book The

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Speaker 1: Pagan Celts and Pagan Celtic Britain. After being sent a

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Speaker 1: photo of the heads by Roger Miked, Doctor Ross confirmed

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Speaker 1: his hunch, agreeing that they were indeed Celtic in origin.

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Speaker 1: Eager to learn more, Ross requested the heads be sent

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Speaker 1: to her at Southampton to be analyzed. A few days later,

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Speaker 1: the heads arrived at doctor Ross's office. Opening the package,

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Speaker 1: doctor Ross was instantly gripped by a strange sensation. It

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Speaker 1: wasn't anything particular, just a very base sense of unease. Nonetheless,

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Speaker 1: due to a number of work constraints, doctor Ross had

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Speaker 1: little choice but to take the heads home to examine

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Speaker 1: them further, a decision she would soon come to regret.

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Speaker 1: Two nights later, doctor Ross awoke suddenly at two am

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Speaker 1: in a fit of terror. A deep chill was in

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Speaker 1: the air as Anne looked towards the door, where a tall,

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Speaker 1: dark figure over six foot in height and appearing as

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Speaker 1: if to be made of shadow, was slipping out of

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Speaker 1: her room. In her confused state, the figure seemed to

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Speaker 1: doctor Ross to be part animal and part man, overwhelmed

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Speaker 1: by an irresistible force. Doctor Ross rose from her bed

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Speaker 1: and followed the strange creature from her room, tracing it

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Speaker 1: to the landing. She caught sight of it again, moving

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Speaker 1: towards the kitchen. Seeing it more clearly now, the upper

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Speaker 1: part of its body was unmistakably that of a wolf,

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Speaker 1: its back covered in black fur, while the lower half

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Speaker 1: seemed to be that of a man. Terrified, she ran

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Speaker 1: back to the bedroom and woke her husband, archeologist Richard Feacham.

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Speaker 1: Together they searched the house but found no sign of

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Speaker 1: the intruder. A few days later, doctor Ross and her

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Speaker 1: husband had been visiting friends in London. When they returned,

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Speaker 1: they were shocked to find their daughter, Berenice, deathly pale

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Speaker 1: and incapacitated with fear. Barely two hours before they had returned,

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Speaker 1: Berenice had come back from school to find something inhuman

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Speaker 1: standing on the stairs. It was the blackfurred creature returned again.

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Speaker 1: Startled by the girl, the creature had run at her,

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Speaker 1: vaulted over the banisters, and dropped down to the corridor below,

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Speaker 1: before vanishing in front of her eyes. Richard and Anne

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Speaker 1: tried their best to calm their daughter down and made

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Speaker 1: an immediate search of the house, but again found no

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Speaker 1: sign of the intruder. Unaware that the hauntings may have

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Speaker 1: been connected to the heads, doctor Ross shortly after received

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Speaker 1: the results of the composition analysis. The tests conducted by

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Speaker 1: her colleague, Professor Frank Hodson, failed to confirm the age

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Speaker 1: of the artifacts. However, after performing a visual and petrological analysis,

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Speaker 1: Hodson declared their heads to be made from sandstone with

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Speaker 1: hints of lime coating and some applied color pigments. The

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Speaker 1: results seemed to confirm doctor Ross's theory of the Celtic

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Speaker 1: origin of the heads. Back at home, doctor Ross began

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Speaker 1: to notice a cold presence in the house, arising at

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Speaker 1: random times throughout the day. On more than one occasion,

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Speaker 1: doors would burst open unaided. Other times, the family would

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Speaker 1: hear the familiar sound of something leaping from the banister

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Speaker 1: to the floor below, as if landing on its hind legs.

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Speaker 1: Are you always taking care of your family? Do you

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Speaker 1: often take care of others and not yourself? Now it's

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Speaker 1: time to take care of yourself, to make time for

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Speaker 1: you you deserve it. TELEDOC gives you access to a

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Speaker 1: licensed therapist to help you get back to feeling your

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Speaker 1: best to feeling like yourself again. With teledoc, you can

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00:13:36,040 --> 00:13:39,520
Speaker 1: speak to a licensed therapist by phone or video. Therapy

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Speaker 1: appointments are available seven days a week from seven am

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Speaker 1: to nine pm local time. If you feel overwhelmed sometimes

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Speaker 1: maybe you feel stressed or anxious, depressed or lonely, or

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Speaker 1: you might be struggling with a personal or family issue,

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Speaker 1: teledoc can help. Teledoc is committed to facilitating great therapeutic matches,

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Speaker 1: so they make it easy to change counselors if needed.

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Speaker 1: For free. Teledoc therapy is available through most insurance or employers.

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Speaker 1: Download the app or visit teledoc dot com forward slash

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Speaker 1: Unexplained podcast today to get started. That's t e la

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Speaker 1: d oc dot com slash Unexplained podcast. After conducting a

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Speaker 1: lecture on Celtic heads at Newcastle University, doctor Ross was

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Speaker 1: introduced to the Dodd family. Unlike Mitech and Smith, doctor

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Speaker 1: Ross was profoundly moved by the Dodd's story regarding the

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Speaker 1: strange part man, part animal creature they had witnessed, not

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Speaker 1: least because her family had been experiencing the very same thing.

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Speaker 1: It was clear to doctor Ross that the heads were cursed,

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Speaker 1: believing that in all possibility. The Garden of three Red

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Speaker 1: Avenue had once been home to a Celtic shrine. Before long,

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Speaker 1: the strange tale of the heads was national news. Doctor

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Speaker 1: Ross insisting on their Celtic origin and attesting to the

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Speaker 1: peculiar hauntings that seemed to accompany them. She had even

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Speaker 1: gone as far as to compile a report of her theory,

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Speaker 1: which had been due to be published in volume one

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Speaker 1: of the journal Archeologia Aliana. In her report, doctor Ross

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Speaker 1: calculated the heads to be around eighteen hundred years old

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Speaker 1: and that they were indicative of the Celtic cult of

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Speaker 1: the severed head. Renowned Greek and Celtic arts scholar Paul

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Speaker 1: Jakobstahl describes how the heads to the Celts was venerated

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Speaker 1: above all else, since the heads of the celt was

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Speaker 1: the soul, a symbol of divinity and the powers of

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Speaker 1: the other world. After battle, Celtic tribes were infamous for

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Speaker 1: decapitating their enemies, placing their heads on spikes to be

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Speaker 1: displayed on the outskirts of their settlements, or sometimes even

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Speaker 1: nailed to their doors. Although the strange events had yet

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Speaker 1: to be accounted for, it would seem at the very

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Speaker 1: least the heads had been granted a genuine historical context.

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Speaker 1: But then something extraordinary he happened. Shortly after doctor Ross

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Speaker 1: compiled her findings, a man contacted the Newcastle Evening Chronicle

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Speaker 1: claiming to a valuable information pertaining to the origins of

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Speaker 1: the mysterious Hexham heads. His name was De's Craigie, a

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Speaker 1: lorry driver and lifelong resident of Hexham. Craigie, it turned out,

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Speaker 1: was also a former resident of number three Reid Avenue.

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Speaker 1: He claimed to know about the heads because he had

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Speaker 1: made them sixteen years previously, telling the Press, I made

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Speaker 1: the heads from bits of stone and mortar simply to

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Speaker 1: amuse my daughter Nancy des Craigie's admission was a surprise,

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Speaker 1: to say the least, and for Doctor Ross the sort

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Speaker 1: of revelation that could end a career. Undeterred, she published

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Speaker 1: her report in nineteen seventy three and demanded Craigy provide

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Speaker 1: proof of his claims, challenging him to make the heads again,

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Speaker 1: a challenge that Craigie was only too glad to take on. However,

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Speaker 1: having provided the press with examples of his handiwork, many

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Speaker 1: failed to see any significant resemblance to the original models,

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Speaker 1: casting doubt on the veracity of his claims. For doctor Ross,

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Speaker 1: her accounts of the events that took place at her

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Speaker 1: home in Southampton never wavered, nor did that of her

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Speaker 1: daughter and husband, and more to the point, the hauntings

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Speaker 1: had continued regardless. Convinced that the stones had brought something

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Speaker 1: evil into her home, Doctor Ross finally had them sent

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Speaker 1: back to the Newcastle Museum of Antiquities, at which point

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Speaker 1: the strange occurrences ceased, immediately saying herself, it was as

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Speaker 1: if a cloud had been lifted. The following years saw

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Speaker 1: the heads pass between a number of different parties. They

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Speaker 1: were retested again, this time by doctor Chiss Robson of

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Speaker 1: Newcastle University. His report offered a somewhat different result to

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Speaker 1: the Southampton analysis, concluding the material from which the heads

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Speaker 1: had been formed was in fact an artificial cement, a

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Speaker 1: material unlike any natural sandstone. Although the results cast doubt

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Speaker 1: on doctor Ross's theory, a precise date for the objects

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Speaker 1: remained tantalizingly out of reach. In nineteen seventy seven, the

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Speaker 1: heads passed into the possession of Don Robbins, a controversial

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Speaker 1: chemist whose book The Secret Language of the Stones posited

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Speaker 1: an extraordinary theory. It was his belief that ancient stone

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Speaker 1: circles such as Stonehenge or the Ring of broad Guard

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Speaker 1: on Orkney, had unusual magnetic energies attached to them, and

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Speaker 1: that the hexham heads made too, hold similar properties, affecting

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Speaker 1: anyone that came near them. It is a theory that

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Speaker 1: came to prominence in nineteen sixty one, having been first

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Speaker 1: proposed by archaeologist and Cambridge University graduate Thomas Charles Lethbridge.

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Speaker 1: After graduation, Ethbridge worked for thirty five years as keeper

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Speaker 1: of Anglo Saxon antiquities at the Cambridge University Museum of

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Speaker 1: Archeology and Ethnology. However, as his theories and methods became

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Speaker 1: more and more unorthodox, Lethbridge faced mounting criticism from many

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Speaker 1: of his peers. In nineteen fifty seven, Lethbridge left the

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Speaker 1: museum and turned his attention instead to researching paranormal phenomena.

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Speaker 1: Skeptical of the traditional understanding of ghosts, Lethbridge proposed an

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Speaker 1: explanation no less extraordinary. It was his belief that certain

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Speaker 1: minerals were capable of retaining information given off during a

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Speaker 1: particularly emotional or traumatic event. Information that could then be

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Speaker 1: replayed much like a cassette tape recording. The idea became

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Speaker 1: known as the stone tape theory. Could it be that

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Speaker 1: the hexam heads had retained some kind of ancient information

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Speaker 1: that was merely being replayed over and over again. In

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Speaker 1: nineteen fifty three, Harry Martindale, an eighteen year old heating engineer,

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Speaker 1: was working in the basement of Treasurer's House in York,

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Speaker 1: in the north of England. The house had been erected

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Speaker 1: in fifteen sixty two as the primary residence of the

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Speaker 1: Archbishop of York, but had since been taken over by

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Speaker 1: the National Trust in the nineteen thirties. In an effort

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Speaker 1: to modernize the building, Harry had been sent to begin

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Speaker 1: the process of installing a new central heating system. After

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Speaker 1: a few hours work, Harry became aware of a distant

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Speaker 1: noise that sounded like a trumpet. The fanfare grew louder until,

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Speaker 1: much to Harry's horror, ahead wearing a plumed helmet burst

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Speaker 1: from the wall, followed by the rest of the body,

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Speaker 1: along with a cart horse and what looked like nine

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Speaker 1: Roman soldiers. Curiously, all the apparitions had been cut off

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Speaker 1: at the knee. The terrified Harry fell from his ladder

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Speaker 1: and scrambled into the corner of the room to hide.

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Speaker 1: Harry was so shaken by the event that he required

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Speaker 1: two weeks off work to recover from the experience. Any

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Speaker 1: attempt he made to recount the story was met only

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Speaker 1: with derision. That was until it was discovered that not

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Speaker 1: only had a Roman road run through the exact spot

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Speaker 1: where the cellar was located, but that it would have

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Speaker 1: been placed fifteen inches lower than the cellar, which would

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Speaker 1: explain the missing lower legs. His description of the soldiers

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Speaker 1: was later found to be perfectly in keeping with what

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Speaker 1: would have been expected of soldiers from that time. Despite

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Speaker 1: regularly tellings of the event, Harry's story never changed, and

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Speaker 1: neither did he ever profit from it. Is it possible

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Speaker 1: that Harry had witnessed some sort of recurrence of a

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Speaker 1: past event played out from the very stone that the

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Speaker 1: Roman soldiers had walked over all those years ago. Although

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Speaker 1: the theory has been roundly dismissed in academic circles, it did, however,

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Speaker 1: lend itself to an incredible TV play broadcast on the

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Speaker 1: BBC in nineteen seventy two, written by Nigel Neil the

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Speaker 1: Stone Tape is a masterfully creepy combination of science fiction

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Speaker 1: and horror that I can't recommend highly enough. So what then,

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Speaker 1: of the heads and the extraordinary half man, half animal visitations?

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Speaker 1: Explained by three separate families, neither with any knowledge of

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Speaker 1: each other's experiences. In the winter of nineteen oh four,

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Speaker 1: just outside the village of Allendale, something strange was brewing.

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Speaker 1: The village, located only a few miles from Hexham, lies

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Speaker 1: in the thick of the North Pennines, a sprawling mass

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Speaker 1: of rolling hills, dark browns and greens. One morning, as

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Speaker 1: a soft orange sun began to rise, a veil of

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Speaker 1: mist crept over the land. While out in the field,

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Speaker 1: a young farmer was inspecting his flock of sheep. The

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Speaker 1: farmer was surprised to find that at least two of

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Speaker 1: them were missing. After a quick search at the field,

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Speaker 1: he came across a distressing site. On the ground. Before

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Speaker 1: him were the shredded remains of two sheep carcasses, one

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Speaker 1: having been stripped of its bowels, while the other had

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Speaker 1: been completely devoured, with only its head remaining. A later

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Speaker 1: inspection of the remaining flock revealed a number of contusions

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Speaker 1: and scrapes about their necks and legs. The farmer recognized

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Speaker 1: immediately the tell tale signs of a wolf. A few

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Speaker 1: days previously, Captain Bains, a local dignitary, had reported the

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Speaker 1: escape of a gray wolf that belonged to him. The

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Speaker 1: coincidence was quickly dismissed since the wolf in question was

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Speaker 1: only four and a half months old and incapable of

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Speaker 1: inflicting such damage. A hunting party of over one hundred

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Speaker 1: and fifty people was quickly assembled and duly sent out

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Speaker 1: in search of the mysterious beast. After days of searching,

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Speaker 1: no sign of the animal was found, and the incident

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Speaker 1: was forgotten. But then on Wednesday, December fourteenth, another local

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Speaker 1: farmer awoke to find a great number of his flock

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Speaker 1: had been slaughtered and left a rot in the fields.

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Speaker 1: The wolf was back. The hunting party, now numbering two hundred,

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Speaker 1: resumed the search and continued throughout the winter to hunt

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Speaker 1: in vain for the creature. A renowned pack of hunting

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Speaker 1: dogs known as the Hayden Hounds were also put on

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Speaker 1: the trail, but seemed unable to find any scent. In

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Speaker 1: a fit of desperation, like something from a Hollywood movie.

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Speaker 1: A skilled hunter was hired to take down the wolf.

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Speaker 1: The cocky mister Briddick, who had spent many years in

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Speaker 1: India tracking and killing game, vowed to catch the animal through,

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Speaker 1: as he put it, scientific lines, but he too was

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Speaker 1: unable to find the culprit. Shortly after New Year's Day

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Speaker 1: nineteen o five, the corpse of a wolf was discovered

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Speaker 1: on a railway track some thirty miles from Hexham, its

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Speaker 1: body brutally torn in two by a train. The Wolf Committee, however,

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Speaker 1: were adamant that this animal could not have been the

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Speaker 1: same responsible for slaughtering all those sheep. The real culprit

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00:24:57,840 --> 00:25:01,480
Speaker 1: was still at large. By the end of January, the

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Speaker 1: spate of attacks appeared to be over and the search

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Speaker 1: was eventually called off. Now known as the Allendale Wolf,

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00:25:08,480 --> 00:25:11,520
Speaker 1: might this mysterious creature hold the key to the sightings

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Speaker 1: of doctor Anne Ross and the Dodd family. Don Robins,

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Speaker 1: who had taken possession of the hexam heads in the

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Speaker 1: late seventies, is thought to have lent them to a

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Speaker 1: man named Frank Hyde, who specialized in the ancient practice

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Speaker 1: of dowsing. It was Don's hope that Frank might be

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00:25:26,960 --> 00:25:29,840
Speaker 1: able to determine once and for all whether these strange

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Speaker 1: artifacts possessed any paranormal properties. But then Frank Hyde disappeared,

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Speaker 1: As Robins later noted, Hyde seemed to have vanished as

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Speaker 1: completely as if he had walked into a ferry hill

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Speaker 1: in a folk tale, and neither he nor the heads

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00:25:45,480 --> 00:25:59,679
Speaker 1: have ever been seen again. Whatever you come to believe,

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00:26:00,000 --> 00:26:02,639
Speaker 1: the bizarre story of the Hexam Heads is certainly not

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00:26:02,800 --> 00:26:07,160
Speaker 1: without intrigue, and, perhaps most interestingly, as Paul Screeton notes

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Speaker 1: in his book The Quest for the hexam Heads, maybe

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00:26:10,040 --> 00:26:12,879
Speaker 1: the real power came not from the objects themselves, but

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00:26:13,119 --> 00:26:16,960
Speaker 1: rather the people that handled them. Whether the heads were

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00:26:17,000 --> 00:26:20,119
Speaker 1: Celtic in origin or nothing more than crude playthings for

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00:26:20,160 --> 00:26:23,360
Speaker 1: a young girl, there is no denying their presence exerted

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00:26:23,359 --> 00:26:25,920
Speaker 1: a very real effect on those that came into contact

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Speaker 1: with them, Much like the fabled Ring in the Tolkien

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Speaker 1: Ring trilogy. The weight of meaning projected onto the heads

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Speaker 1: be that, from the time of the Celts or merely

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00:26:36,400 --> 00:26:41,080
Speaker 1: later on, was enough in itself to generate extraordinarily physical reactions,

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Speaker 1: leaving a trail of confusion, fear, and mystery in their wake.

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Speaker 1: It is a sheer testament to the human imagination, which

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Speaker 1: in a sense renders any question of their provenance completely irrelevant.

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Speaker 1: As the circle begins to close on the first season

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Speaker 1: of Unexplained, I just wanted to say a huge and

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00:27:08,080 --> 00:27:10,639
Speaker 1: heartfelt thank you to everyone that has listened to the

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00:27:10,680 --> 00:27:14,200
Speaker 1: show for your incredible messages of support and for reviewing

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00:27:14,200 --> 00:27:17,120
Speaker 1: and rating on iTunes. I really can't thank you enough.

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00:27:17,800 --> 00:27:20,199
Speaker 1: But also just to let you know that since I

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00:27:20,240 --> 00:27:22,919
Speaker 1: will be away for the next couple of weeks, episode

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00:27:22,920 --> 00:27:25,320
Speaker 1: ten will be due in four weeks from now, as

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Speaker 1: opposed to two. I will however, be providing a special

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Speaker 1: bonus episode in its absence, so listen out for that.

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Speaker 1: I'd also like to say a quick thank you to

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Speaker 1: Andy Matthews, who first introduced me to the extraordinary story

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Speaker 1: of the hexam Heads. You can tweet him at World

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Speaker 1: Underscore of Underscore Weird. All elements of Unexplained are produced

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Speaker 1: by me Richard McClain smith. Please subscribe and rate the

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Speaker 1: show on iTunes. Feel free to get in touch with

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Speaker 1: any thoughts or ideas regarding the stories you've heard on

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00:28:06,200 --> 00:28:08,840
Speaker 1: the show. Perhaps you have an explanation of your own

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00:28:08,880 --> 00:28:11,399
Speaker 1: you'd like to share. You can reach us online at

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Speaker 1: Unexplained Podcast dot com or on Twitter at Unexplained pod Now.

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Speaker 1: It's time to take care of yourself. To make time

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Speaker 1: or employers. Download the app, or visit teledoc dot com

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Speaker 1: Forward Slash Unexplained Podcast Today to get started. That's t

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Speaker 1: e l a d oc dot com Slash Unexplained podcast