WEBVTT - The Atlanta Shooting Part 1: Purity and Violence

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<v Speaker 1>Welcome to it could happen here a podcast that is

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<v Speaker 1>today about something that did happen here and absolutely sucked.

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<v Speaker 1>And with me to talk about the Atlanta shooting is Scarrison. Hello, Hi,

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<v Speaker 1>not happy to be here? Yeah, yeah, No, this is

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<v Speaker 1>This is not a We're not talking about a current event.

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<v Speaker 1>This happened like what was it last year? So yeah,

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<v Speaker 1>in case someone's listening and wondering if there was another one. No,

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<v Speaker 1>this is specifically talking about Actually there have been a

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<v Speaker 1>couple of shootings in Atlanta since then, obviously there. Yes,

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<v Speaker 1>we're talking we're talking about is is from from last

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<v Speaker 1>year and it ties into many of the topics we

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<v Speaker 1>discussed something the show Yeah A. March sixteenth, two one,

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<v Speaker 1>Robert Aaron Long, a regular at Young's Asian Massage, refused

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<v Speaker 1>to tip after getting a massage shouty a Ton, the

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<v Speaker 1>SPA's owner, confronted him about the tip. Long simply walked away.

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<v Speaker 1>He got dressed, went to the bathroom, pulled out his

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<v Speaker 1>gun and started shooting, leaving shout yit Ton dying on

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<v Speaker 1>the floor. Driving from spa to spa, Long shot nine

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<v Speaker 1>people and killed eight. The loan wounded survivor Alicia Fernandez

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<v Speaker 1>Ortiz got on his knees and begged Long not to shoot.

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<v Speaker 1>Long shot him anyways. There's a there's a there's a tendency,

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<v Speaker 1>when confronted with true horror, to retreat into abstraction, as

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<v Speaker 1>if the abstract is sheltered from the violence of the storm.

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<v Speaker 1>I intend, if briefly, to do it myself. But there

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<v Speaker 1>is no safety there, only the same violence, repeated again

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<v Speaker 1>and again and again in a thousand ways, with a

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<v Speaker 1>thousand names, wearing a thousand faces. Because this is hell

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<v Speaker 1>and we live in it, so on onto the abstract.

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<v Speaker 1>There's a concept in Marxism called trigger um. It's a

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<v Speaker 1>German word. It's usually translated as bearer, in the sense

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<v Speaker 1>of an individual capitalist being the bearer of capitalist social relations.

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<v Speaker 1>They enact this relation by, you know, turning capital into

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<v Speaker 1>more capital, which is what makes a capitalists. Uh. There

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<v Speaker 1>is you know, literally endless debate over what this actually means.

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<v Speaker 1>Most of it is pointless, and the meeting is contested

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<v Speaker 1>enough that I'm going to abuse it a bit further

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<v Speaker 1>and argue that a person can become a bearer of

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<v Speaker 1>historical forces larger than themselves. Robert Aaron Long was the

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<v Speaker 1>bearer of a great number of historical forces. He bore

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<v Speaker 1>the violence of capitalism, of misogyny, of racism, of horror, phobia,

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<v Speaker 1>of whiteness, of Christianity itself, and he unleashed it into

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<v Speaker 1>the world. It's just like the idea of like invoking, right,

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<v Speaker 1>drawing on these external ideas into yourself, and then becoming

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<v Speaker 1>them for like a brief period of time. Yeah, I mean,

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<v Speaker 1>I think it's slightly different in that with bearing. It's

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<v Speaker 1>it's not so much that that you're briefly invoking them.

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<v Speaker 1>It's that you're you're constantly a part of the relation.

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<v Speaker 1>So the relation defines you and it and you you

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<v Speaker 1>sort of you constantly enacted by the things that you

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<v Speaker 1>do and doing, like the relation reel. It's more of

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<v Speaker 1>like an ever present thing that is Yeah, Yeah, it's

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<v Speaker 1>it's it's yeah. It's something that's just sort of structures

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<v Speaker 1>how the society works. Right, Like we're all sort of

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<v Speaker 1>like enacting the wage relation, right every time we like,

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<v Speaker 1>do you know like doing this right now? Jobs? Yeah,

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<v Speaker 1>we are, we are enacting the wage relation. Yeah. And

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<v Speaker 1>you know, I think I think a lot of people

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<v Speaker 1>after the shooting were left asking, you know why and

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<v Speaker 1>you know, we can name social and historical forces, we

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<v Speaker 1>can talk about sort of antiation, violence and racism and horophobia,

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<v Speaker 1>but what does it actually mean? And you know what,

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<v Speaker 1>what are the forces that long and least in this world?

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<v Speaker 1>What do they look like? And I think I think

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<v Speaker 1>we have we have a good example of this from

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<v Speaker 1>right after Long was arrested. Police Captain J. Baker the

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<v Speaker 1>Cherokee Sheriff's Department UH said this to reporters at a

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<v Speaker 1>press conference. This is about Long in the shooting. He

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<v Speaker 1>was pretty much fed up and at the end of

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<v Speaker 1>his rope, and yesterday it was a really bad day

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<v Speaker 1>for him. And this is what he did. He apparently

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<v Speaker 1>has an issue what he considers a sex addiction, and

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<v Speaker 1>he sees these locations as something that allow him to

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<v Speaker 1>go to these places and it's a temptation for him

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<v Speaker 1>that he wanted to eliminate. Now, Yeah, that there there

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<v Speaker 1>was a lot going on in in in in those

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<v Speaker 1>like two sentences, Um, so you know Cherokee Sheriff's Department,

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<v Speaker 1>Oh yeah, there is there is so much going like

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<v Speaker 1>there's somebody somebody somebody later. Yeah, it's incredible. One of

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<v Speaker 1>the things that we're going to go more into the

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<v Speaker 1>next episode. Is it like this, this is where I

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<v Speaker 1>what's his name? This is where the guy who just

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<v Speaker 1>like drew a random line on a map that he

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<v Speaker 1>found from like that he pulled out of his like

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<v Speaker 1>national geographic thing who divided Korea and half like this

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<v Speaker 1>is where he's from. There's this is yeah, there is

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<v Speaker 1>a there's a lot of historical violence in this very

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<v Speaker 1>specific part of Georgia that is all coming together here.

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<v Speaker 1>And oh yeah, his school was also super racist, Like

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<v Speaker 1>there's they had a mascot that was like doing all

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<v Speaker 1>the racist stuff. Yeah, I'm sure. Yeah, And you know,

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<v Speaker 1>before we go any further, it's worth mentioning that, like

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<v Speaker 1>almost immediately after the Honorable Police Captain gave that press conference,

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<v Speaker 1>a bunch of people on the internet found out that

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<v Speaker 1>Baker had posted like a shirt that said uh COVID

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<v Speaker 1>nineteen and imported virus from China. I remember this? Yeah, Yeah,

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<v Speaker 1>Sheriff was pretty pretty racist himself. Yeah, a part of

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<v Speaker 1>many many anti Asian tropes relating to conspiracy theories. Yeah,

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<v Speaker 1>this is you know this, this this is classic twenties

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<v Speaker 1>like anti Asian rhetoric. It's you know, it's stuff that's

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<v Speaker 1>led directly to hundreds of attacks nation Americans since the

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<v Speaker 1>start of the pandemic. And you know, the race is

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<v Speaker 1>on slat, driven by every sector of American society. Now

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<v Speaker 1>people immediately start speculating that Jay Baker had collaborated with

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<v Speaker 1>Long to cover up the racial like motivation for his violence.

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<v Speaker 1>And okay, I think there's some truth to this. The

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<v Speaker 1>cops have been collaborating with Long and his family in

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<v Speaker 1>various ways. I'm going to read a part of an

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<v Speaker 1>article in Vanity Fair written by the journalist Made Jong

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<v Speaker 1>called how the Atlantispas shooting the victims the survivors tell

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<v Speaker 1>a story of America, which is it's this is one

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<v Speaker 1>of the best things that anyone's written about the shooting

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<v Speaker 1>so far. I'm going to read a little bit of

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<v Speaker 1>it because it's Oh boy. I ring the bell at

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<v Speaker 1>the family home, no one answered. Before I could decide

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<v Speaker 1>what to do, a police cruiser showed up. An officer

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<v Speaker 1>who introduced himself as Sergeant Clement, explained that the neighbors

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<v Speaker 1>multiple people had called to report suspicious activity. The one

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<v Speaker 1>good thing about Cherokee County, he told me, is that

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<v Speaker 1>we look out for each other. It's like how it

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<v Speaker 1>used to be in the seventies. I asked Clement what

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<v Speaker 1>specifically the neighbors were worried about, to be honest, he said,

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<v Speaker 1>what they are worried about is they are afraid of revenge.

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<v Speaker 1>What is the context for the like revenge line? Yeah,

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<v Speaker 1>I mean it was basically just they were released, like

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<v Speaker 1>they were terrified that like Asian people were going to

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<v Speaker 1>show up, like to this community and take revenge for

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<v Speaker 1>the shooting. Thought they were like attack like the church

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<v Speaker 1>or something. Well, no, like they thought they were gonna

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<v Speaker 1>show up to like the family's house and like attack

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<v Speaker 1>the neighborhood. Ah, when is when is that ever happened? Yeah? Yeah,

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<v Speaker 1>you know, and and and you know, and you can

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<v Speaker 1>like what what this demonstrates a is just the kind

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<v Speaker 1>of community you're dealing with here. And be also, like

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<v Speaker 1>you just you have very obvious close connection between the

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<v Speaker 1>cops and like Long's family at this point. Yeah, And

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<v Speaker 1>I mean in terms of like the covering up, the

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<v Speaker 1>covering up of like the anti h violence part of it. Honestly,

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<v Speaker 1>I don't even know how intentional that would be, because

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<v Speaker 1>I don't think he even recognizes that as racism. And

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<v Speaker 1>I'm not sure how much the cops recognize that as

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<v Speaker 1>a super big part, since that they are already uh,

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<v Speaker 1>pretty pretty racist. I guess most Asian people, Okay, Like

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<v Speaker 1>I I don't even know how much they recognize that

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<v Speaker 1>as being like a thing that isn't normal. Yeah, but

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<v Speaker 1>but I think also, like I don't know it the

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<v Speaker 1>the the explicitness to which particularly Baker is being racist

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<v Speaker 1>like makes me suspect that he does that he would

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<v Speaker 1>have been able to figure it out because he's like,

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<v Speaker 1>like you have to go out of your way to

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<v Speaker 1>like have a shirt that says like COVID imported from China,

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<v Speaker 1>Like yeah, but I don't think that he would consider

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<v Speaker 1>that racist, right, Like it's so so racist that, but

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<v Speaker 1>but he can't even consider that. He just think it's

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<v Speaker 1>just like normal, right, Like he's yeah, I can see

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<v Speaker 1>it's like in terms of like them trying to cover

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<v Speaker 1>up any kind of anti Asian um stuff leading towards

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<v Speaker 1>the shooting, they may not see that as like as

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<v Speaker 1>anything to be covered up because they think that's just normal.

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<v Speaker 1>So they're not going to like even focus on it

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<v Speaker 1>because they're like, yeah, I mean obviously right, Like yeah,

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<v Speaker 1>it's just we're so far down the rabbit hole that

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<v Speaker 1>it's hard to even like recognize it. I don't know,

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<v Speaker 1>I'm just I'm just I'm just it makes it makes

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<v Speaker 1>sense consciousness. And I think also the other thing that's

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<v Speaker 1>going on here that that's I think the other part

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<v Speaker 1>of why they wouldn't have recognized it if they didn't

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<v Speaker 1>use that. Like okay, so like like most people see

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<v Speaker 1>this and they're you know, they kind of like analytically,

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<v Speaker 1>they kind of throw up their hands and they're like, wow,

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<v Speaker 1>this is anti agent violence. They talk about like the

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<v Speaker 1>stuff the particular dangerous face by like Asian women and

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<v Speaker 1>sex workers, and they sort of call it a day,

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<v Speaker 1>and the analysis sort of like stops there, and like

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<v Speaker 1>they're right, like that this is anti Asian violence. The

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<v Speaker 1>violence is primarily inflicted on women, and it particularly on

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<v Speaker 1>sex workers or and this is also very important people

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<v Speaker 1>who are perceived as sex workers no matter what they

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<v Speaker 1>actually do. And yeah, like it's got worse than the pandemic.

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<v Speaker 1>But there's a very very specific kind of violence that

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<v Speaker 1>Long is doing here. It is and it's not it's

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<v Speaker 1>related to, but not identical to the sort of post

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<v Speaker 1>COVID stuff. And I think people really like did a

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<v Speaker 1>disservice to what happened and did it diservice to help

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<v Speaker 1>the people understand it by not actually poking at it,

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<v Speaker 1>because this shooting is at its core and evangelical shooting

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<v Speaker 1>like this is this is this is evangelical violences, is

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<v Speaker 1>Christian violence, and this is this is purity culture. And

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<v Speaker 1>you know, if if you want to understand what actually

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<v Speaker 1>happens here, you have to actually you have to go

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<v Speaker 1>back and you have to understand the Christianity angle be

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<v Speaker 1>because it is critical. Now. East Asia's contact with Christianity

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<v Speaker 1>in the last two hundred years has been broadly speaking,

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<v Speaker 1>extremely bleak. Uh the conclusion of the First Opium War

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<v Speaker 1>in eighteen forty two, which Britain forced China to buy

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<v Speaker 1>opium to cover Britain's trade deficit with the country, and

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<v Speaker 1>then the Britain also stole Hong Kong and then allowed Yeah,

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<v Speaker 1>it all also had the effect of allowing Christian missionaries

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<v Speaker 1>into the country, and it is genuinely unclear which one

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<v Speaker 1>of those acts has the highest body counts. The product

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<v Speaker 1>of the Christian missionaries work was the Typing Rebellion, in

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<v Speaker 1>which the self proclaimed brother of Jesus Christ waged a

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<v Speaker 1>failed war against the ruling Ching dynasty. That like, even

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<v Speaker 1>if even if you use like the lower estimates of

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<v Speaker 1>the body count, that war makes World War One with

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<v Speaker 1>like a minor border skirmish. It is a just incredibly

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<v Speaker 1>devastating war. And you know that the product of this

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<v Speaker 1>is there's there's famines. There's a such a bunch of

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<v Speaker 1>floods that happened at the same time, and this sends

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<v Speaker 1>an enormous number of immigrants and refugees fling from their

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<v Speaker 1>homes looking for any way to survive. And a lot

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<v Speaker 1>of those people find their way to the US and

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<v Speaker 1>they get imported by American capitalists who are, you know,

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<v Speaker 1>looking for a new labor force to serve as like

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<v Speaker 1>a racial racial buffer between right black workers after the

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<v Speaker 1>Civil War. And the other thing is like it's really

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<v Speaker 1>hard to get to the West coast in there, Like

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<v Speaker 1>they don't the Panama Canal. You have to go over

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<v Speaker 1>land and it sucks and it's hard, and so they

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<v Speaker 1>need a labor force that they can just get to

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<v Speaker 1>the West coast. And it's literally easier for people to

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<v Speaker 1>come from China, and you know, and so they do,

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<v Speaker 1>and it is a it is a brutal existence Chinese

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<v Speaker 1>workers are worked at death building the railroads, and they

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<v Speaker 1>you know, they struggled to carve out a life for themselves,

0:12:37.520 --> 0:12:41.720
<v Speaker 1>and they do halting lead and certain leaps and spurts,

0:12:41.800 --> 0:12:44.360
<v Speaker 1>but they create communities, they build towns and temples and

0:12:44.400 --> 0:12:46.600
<v Speaker 1>cultures in the beginning of a new society. And that's

0:12:46.600 --> 0:12:48.760
<v Speaker 1>when the white working class decides they want to exterminate

0:12:48.840 --> 0:12:53.560
<v Speaker 1>them because this is this is a great country. Uh yeah.

0:12:53.600 --> 0:12:56.400
<v Speaker 1>White workers, you know, immediately start blaming Chinese workers for

0:12:56.440 --> 0:12:59.079
<v Speaker 1>the low wages, and they use their workers organizations to

0:12:59.120 --> 0:13:01.719
<v Speaker 1>ethnically climb as the West. The results of this is

0:13:01.760 --> 0:13:04.080
<v Speaker 1>a series of masscres that goes on literally for decades,

0:13:04.120 --> 0:13:06.560
<v Speaker 1>stretching like into the ninth like this, this, this, these

0:13:06.600 --> 0:13:09.080
<v Speaker 1>things starting like the eighteen seventies and they're still going

0:13:09.120 --> 0:13:11.880
<v Speaker 1>in like the nineteen like like in the in the

0:13:12.120 --> 0:13:15.800
<v Speaker 1>like the early nineteen hundreds. Um. And it's at this

0:13:15.800 --> 0:13:19.680
<v Speaker 1>point where Christianity gets involved. Um. I think like most

0:13:19.679 --> 0:13:21.400
<v Speaker 1>people who are listening to the show have probably heard

0:13:21.440 --> 0:13:24.120
<v Speaker 1>at least in passing with the Chinese Exclusion Act, just

0:13:24.280 --> 0:13:26.079
<v Speaker 1>this sort of like the great triumph of like the

0:13:26.160 --> 0:13:28.480
<v Speaker 1>dark alliance of racist and the white working class but

0:13:28.920 --> 0:13:31.120
<v Speaker 1>what I think is less known about is the page

0:13:31.120 --> 0:13:36.199
<v Speaker 1>Act of eight, which band quote lewd and immoral women

0:13:36.240 --> 0:13:39.040
<v Speaker 1>from entering the United States. And this is this is like,

0:13:39.080 --> 0:13:42.400
<v Speaker 1>this is directly targeted at Asian and Chinese women, um,

0:13:42.440 --> 0:13:43.920
<v Speaker 1>who were seen as a threat to the sort of

0:13:44.000 --> 0:13:47.800
<v Speaker 1>racial and moral character of the white Christian American nation

0:13:47.920 --> 0:13:52.119
<v Speaker 1>because of like they're supposed to like inheritent immorality demonstrated

0:13:52.120 --> 0:13:55.920
<v Speaker 1>by the popular US demonstrated by the popular image of

0:13:55.960 --> 0:13:59.080
<v Speaker 1>all Chinese women as sex workers. And you know, I think,

0:13:59.160 --> 0:14:02.439
<v Speaker 1>like looking back on this, this is extremely recognizable that

0:14:02.520 --> 0:14:05.160
<v Speaker 1>this is literally just an anti trafficking panic, like this

0:14:05.200 --> 0:14:07.960
<v Speaker 1>whole thing. It's just it's like this this this, this

0:14:08.040 --> 0:14:09.959
<v Speaker 1>is like this is like proto this is like proto

0:14:10.080 --> 0:14:16.320
<v Speaker 1>q shit um. And you know, and like like there

0:14:16.520 --> 0:14:19.680
<v Speaker 1>is there is legitimately like sex trafficking going on, but

0:14:21.000 --> 0:14:23.400
<v Speaker 1>the existence of like like the fact that there is

0:14:23.440 --> 0:14:26.880
<v Speaker 1>sex trafficking gets used as this sort of like political

0:14:26.920 --> 0:14:29.120
<v Speaker 1>and racial image. It gets projected onto just like all

0:14:29.200 --> 0:14:32.040
<v Speaker 1>Asian women who get portrayed as trafficking victims and you

0:14:32.200 --> 0:14:35.680
<v Speaker 1>simultaneously be like saved but then also expelled from the

0:14:35.800 --> 0:14:38.400
<v Speaker 1>US to preserve both there in the U s's purity

0:14:39.520 --> 0:14:42.200
<v Speaker 1>and you know, like this image of Asian women is

0:14:42.240 --> 0:14:44.520
<v Speaker 1>literally never changed. You will find it today, like to

0:14:44.720 --> 0:14:47.360
<v Speaker 1>this day, people find people using like the exact same

0:14:47.440 --> 0:14:50.200
<v Speaker 1>racist projections like consciously or unconsciously to talk about Asian

0:14:50.200 --> 0:14:54.240
<v Speaker 1>immigrants and like particularly SPA workers. It's it's this like

0:14:54.360 --> 0:14:57.880
<v Speaker 1>it's it's this like incredibly toxic mix of like Christian moralism, sexism,

0:14:57.880 --> 0:15:01.640
<v Speaker 1>horo phobia, and racism. And the racism element is really

0:15:01.640 --> 0:15:04.280
<v Speaker 1>important because like, okay, well this is going on, Like

0:15:04.440 --> 0:15:08.720
<v Speaker 1>prostitution is legal in California, Like you could just do

0:15:08.760 --> 0:15:12.240
<v Speaker 1>this like there, there's there's no law against it. Um,

0:15:12.280 --> 0:15:14.320
<v Speaker 1>you know. It's it's so you think that like oh

0:15:14.360 --> 0:15:16.200
<v Speaker 1>hey there, you know that this sort of like Christian

0:15:16.240 --> 0:15:18.240
<v Speaker 1>panic would just be targeted against brothels, Like no, it's

0:15:18.240 --> 0:15:20.760
<v Speaker 1>it's like very specifically against Asian women. And it's you know,

0:15:20.840 --> 0:15:24.040
<v Speaker 1>this is because all of this sort of like the

0:15:24.280 --> 0:15:28.560
<v Speaker 1>Christian fears about sex work is you know, and and

0:15:28.600 --> 0:15:32.440
<v Speaker 1>their horror phobia is and and still is today incredibly

0:15:32.440 --> 0:15:35.000
<v Speaker 1>deeply fused with this sort of like that this is

0:15:35.080 --> 0:15:38.160
<v Speaker 1>this is like incredibly racist like concern over the purity

0:15:38.200 --> 0:15:42.320
<v Speaker 1>of the race. Yea, and yeah, you know this this

0:15:42.560 --> 0:15:46.000
<v Speaker 1>will sound familiar to anyone who has been like paying

0:15:46.040 --> 0:15:48.520
<v Speaker 1>attention at all to any of the trafficking panics, and

0:15:48.560 --> 0:15:52.280
<v Speaker 1>if the anti trans stuff, any of just interracial dating

0:15:52.400 --> 0:15:56.040
<v Speaker 1>was only extremely recently allowed at all of like the

0:15:56.080 --> 0:16:03.120
<v Speaker 1>biggest Christian universities, like like they have like they yeah,

0:16:03.240 --> 0:16:05.960
<v Speaker 1>not a it is it's a it's a thing. It's

0:16:06.040 --> 0:16:08.840
<v Speaker 1>a yeah, and it's and and that's and like the

0:16:08.840 --> 0:16:13.520
<v Speaker 1>thing about it it's it's really it's it's really close

0:16:13.560 --> 0:16:16.520
<v Speaker 1>to the surface, right, even even when they're not explicitly

0:16:16.680 --> 0:16:18.920
<v Speaker 1>just saying it, Like if you look, it's been about

0:16:18.920 --> 0:16:21.360
<v Speaker 1>two seconds looking, it's like, oh, this is what's going

0:16:21.400 --> 0:16:25.520
<v Speaker 1>on here? Huh yeah, yeah, And you know, so so

0:16:25.600 --> 0:16:27.560
<v Speaker 1>that that that's sort of that's sort of one side

0:16:27.720 --> 0:16:30.920
<v Speaker 1>of this whole thing, right, is you have this sort

0:16:30.960 --> 0:16:33.760
<v Speaker 1>of like you have this sort of like Christian like

0:16:34.040 --> 0:16:37.560
<v Speaker 1>anti trafficking panic that that creates that that like you know,

0:16:37.640 --> 0:16:39.720
<v Speaker 1>it creates the sort of image of way age women

0:16:39.760 --> 0:16:41.240
<v Speaker 1>are and has a lot of effects. But the other

0:16:41.240 --> 0:16:43.440
<v Speaker 1>side of this coin is that there is a just

0:16:44.160 --> 0:16:47.080
<v Speaker 1>incredible amount of sexual violence that America has inflicted on

0:16:47.120 --> 0:16:51.080
<v Speaker 1>Asian women, like particularly through its war. Successive invasions of

0:16:51.880 --> 0:16:55.760
<v Speaker 1>the Philippines, China, Korea, and Vietnam saw American soldiers committing

0:16:56.000 --> 0:17:01.120
<v Speaker 1>just untold and horrific sexual of violence and Asian women

0:17:02.600 --> 0:17:06.160
<v Speaker 1>like to to the extent that like the US essentially

0:17:06.200 --> 0:17:09.359
<v Speaker 1>just inherit Japan's like mass military rape system in Korea

0:17:09.680 --> 0:17:14.040
<v Speaker 1>and just runs it for itself. Like there's this all

0:17:14.040 --> 0:17:18.160
<v Speaker 1>of all of those things came home so massively. All

0:17:18.200 --> 0:17:21.720
<v Speaker 1>the things that were normalized to oversee is just came

0:17:22.040 --> 0:17:25.200
<v Speaker 1>right back when all the souldiers came back. Yep, yep, yes,

0:17:25.800 --> 0:17:28.240
<v Speaker 1>I think I canna stay next year like the and

0:17:28.440 --> 0:17:33.240
<v Speaker 1>this this has a like the I don't know, I

0:17:33.560 --> 0:17:37.320
<v Speaker 1>think people get the relationship between pop culture depictions and

0:17:37.920 --> 0:17:40.080
<v Speaker 1>of you know, racist despictions of people in pop culture

0:17:40.160 --> 0:17:43.399
<v Speaker 1>and the actual culture backwards. Like they don't help and

0:17:43.440 --> 0:17:46.080
<v Speaker 1>they spread it. But like you know, the the like

0:17:46.359 --> 0:17:48.480
<v Speaker 1>me love you long time ship from like Kubrick like

0:17:48.520 --> 0:17:50.200
<v Speaker 1>that that doesn't come out of nowhere. That's not just

0:17:50.320 --> 0:17:53.520
<v Speaker 1>Kubrick like that's that is that's something that was brought

0:17:53.560 --> 0:17:56.000
<v Speaker 1>home by the American racists and you know, like when

0:17:56.040 --> 0:17:59.040
<v Speaker 1>when they got back and that stuff like it's it's

0:17:59.080 --> 0:18:01.680
<v Speaker 1>not just that like the stuff is being spread by media,

0:18:01.800 --> 0:18:04.879
<v Speaker 1>it's that the media is being influenced by the people

0:18:04.920 --> 0:18:07.480
<v Speaker 1>who did this stuff and then came home. It is

0:18:07.480 --> 0:18:10.480
<v Speaker 1>the full circle thing. Yeah, yeah, yeah, And I mean

0:18:10.640 --> 0:18:13.800
<v Speaker 1>even still now, there's such a such a degree of

0:18:13.840 --> 0:18:18.520
<v Speaker 1>like Asian women being like an object to possess, even

0:18:18.560 --> 0:18:20.280
<v Speaker 1>more so than like it's like even more so than

0:18:20.320 --> 0:18:22.919
<v Speaker 1>like regular women, which obviously under under like a lot

0:18:22.920 --> 0:18:24.960
<v Speaker 1>of like Pachechal stuff in the States and you know

0:18:25.320 --> 0:18:28.760
<v Speaker 1>overseas everywhere, you know, women are seen as objects to possess,

0:18:28.800 --> 0:18:32.560
<v Speaker 1>but specifically there's that is so much heightened for uh

0:18:32.760 --> 0:18:36.320
<v Speaker 1>women of color and specifically like Asian women. Um that

0:18:36.320 --> 0:18:38.560
<v Speaker 1>that idea, I mean you see it everywhere, for like

0:18:38.600 --> 0:18:43.280
<v Speaker 1>the libertarian Asian girlfriend trope. You like, you see this

0:18:43.359 --> 0:18:47.679
<v Speaker 1>in media all the time. Um that, like the Asian

0:18:47.680 --> 0:18:52.120
<v Speaker 1>wife is something you own and it's it's a it's

0:18:52.240 --> 0:18:56.160
<v Speaker 1>very extremely pervasive. Yeah. And I think the reason why

0:18:56.440 --> 0:19:00.680
<v Speaker 1>is that, like this image gets refreshed every time of

0:19:00.720 --> 0:19:03.920
<v Speaker 1>generation comes from from a war in Asia. And you

0:19:03.960 --> 0:19:05.840
<v Speaker 1>know that that's what because because the US has been

0:19:05.840 --> 0:19:10.560
<v Speaker 1>fighting wars in Asia like forever, I mean basically since

0:19:10.680 --> 0:19:14.520
<v Speaker 1>like they've been fighting wars of Asians late Agian hundreds,

0:19:14.600 --> 0:19:18.400
<v Speaker 1>and you know, like the violence of each subsect generation

0:19:18.440 --> 0:19:20.640
<v Speaker 1>just sort of refreshes this image of like Asian women

0:19:20.680 --> 0:19:23.280
<v Speaker 1>as prostitutes bodies are supposed to just be like accessible

0:19:23.320 --> 0:19:26.480
<v Speaker 1>to white men at all times. But this has a

0:19:26.520 --> 0:19:29.400
<v Speaker 1>sort of there's a kind of clash that happens here too,

0:19:29.440 --> 0:19:31.640
<v Speaker 1>because like on the one hand, you have this sort

0:19:31.680 --> 0:19:34.240
<v Speaker 1>of like racial and sexual feticization, and on the other

0:19:34.240 --> 0:19:37.040
<v Speaker 1>hand you of Christian horror phobia, and this gives you

0:19:37.080 --> 0:19:39.600
<v Speaker 1>this culture where like Asian women are at once seen

0:19:39.640 --> 0:19:42.320
<v Speaker 1>as like hyperdesirable and hyper available, but are also just

0:19:42.359 --> 0:19:48.720
<v Speaker 1>like utterly despised for both. And this sort of like

0:19:48.840 --> 0:19:51.280
<v Speaker 1>racist pathology, this like this, like this, like this, this

0:19:51.720 --> 0:19:56.240
<v Speaker 1>sexual desire bixed with loathing is at just the absolute

0:19:56.280 --> 0:20:00.359
<v Speaker 1>core of of the Atlantic shooting. And as if remind

0:20:00.400 --> 0:20:03.040
<v Speaker 1>us if its origin, Long carries out as massacre on

0:20:03.080 --> 0:20:17.200
<v Speaker 1>the fifty three anniversary of My lie and We're bad.

0:20:19.800 --> 0:20:22.080
<v Speaker 1>So I think we now have enough context to like

0:20:22.320 --> 0:20:24.800
<v Speaker 1>go back to long S initial description of why he

0:20:24.840 --> 0:20:27.320
<v Speaker 1>carries out the attack, which to self describe sex addiction

0:20:27.400 --> 0:20:31.200
<v Speaker 1>is desire to quote eliminate temptation. Yeah, because I mean,

0:20:31.400 --> 0:20:34.359
<v Speaker 1>you cannot overstate the degree in which both the police, uh,

0:20:34.480 --> 0:20:37.719
<v Speaker 1>the church, and the shooter himself framed this not as

0:20:37.720 --> 0:20:40.520
<v Speaker 1>an antigation thing, but as like as a as a

0:20:40.600 --> 0:20:44.159
<v Speaker 1>as something addressing his sex addiction. Um, that was the

0:20:44.160 --> 0:20:45.720
<v Speaker 1>angle he talked about it. Now, there's all of the

0:20:45.720 --> 0:20:48.840
<v Speaker 1>antiation stuff that is like right under the surface, but

0:20:48.920 --> 0:20:50.800
<v Speaker 1>it's like probably up so much of what's going on.

0:20:51.320 --> 0:20:53.800
<v Speaker 1>But the thing that they were publicly talking about was

0:20:53.880 --> 0:20:57.920
<v Speaker 1>this so called sex addiction. Yeah, and and I think

0:20:57.920 --> 0:21:00.200
<v Speaker 1>this is this is you know, this is this is

0:21:00.240 --> 0:21:02.679
<v Speaker 1>a very important angle of this is we should actually

0:21:02.680 --> 0:21:06.080
<v Speaker 1>talk about what that is and because and to understand

0:21:06.080 --> 0:21:08.160
<v Speaker 1>because he just not like okay, so like the six

0:21:08.280 --> 0:21:10.800
<v Speaker 1>edition is I think like actually sort of a thing

0:21:13.040 --> 0:21:16.120
<v Speaker 1>that is a hotly debated Yeah, I don't know. I'm

0:21:16.160 --> 0:21:18.680
<v Speaker 1>not a psychiatrist, don't take advice to be. I think

0:21:18.720 --> 0:21:21.800
<v Speaker 1>it's the slightly more legit of the two things that

0:21:22.400 --> 0:21:24.359
<v Speaker 1>the of the two like fake syndrome things we're gonna

0:21:24.400 --> 0:21:28.679
<v Speaker 1>talk about here, but this is not what's going on

0:21:28.800 --> 0:21:32.000
<v Speaker 1>with him and you want to understand, Yeah, yeah, what's

0:21:32.040 --> 0:21:33.560
<v Speaker 1>going on with this? We need to go back to

0:21:33.680 --> 0:21:37.480
<v Speaker 1>enemy of the show. Purity culture. Um, friend friend of

0:21:37.480 --> 0:21:40.320
<v Speaker 1>a friend of the pod. Yeah, I'm gonna say no.

0:21:40.480 --> 0:21:43.399
<v Speaker 1>I I refused, I had I had friends, And there

0:21:43.440 --> 0:21:44.679
<v Speaker 1>are a couple of times and I was like, I

0:21:44.720 --> 0:21:46.760
<v Speaker 1>refused to call this friend of the show. Dem it

0:21:46.920 --> 0:21:51.120
<v Speaker 1>like I can't pay myself to do it, right. Joshua

0:21:51.160 --> 0:21:56.560
<v Speaker 1>Harris just unsubscribed so long. Like by all accounts, is

0:21:56.600 --> 0:21:59.639
<v Speaker 1>extremely religious. He's heavily involved both his church and his

0:21:59.720 --> 0:22:03.119
<v Speaker 1>high school. Like his high school. Here's a public high school,

0:22:03.119 --> 0:22:05.679
<v Speaker 1>but the public high school has like Christian athletic groups,

0:22:06.600 --> 0:22:09.000
<v Speaker 1>which is a fun thing that they let you do

0:22:09.320 --> 0:22:14.000
<v Speaker 1>in public schools. Um, yeah, it's great. H So you know,

0:22:14.160 --> 0:22:16.200
<v Speaker 1>to get it, to get it an understanding of like

0:22:16.240 --> 0:22:18.439
<v Speaker 1>the kind of baptism we're dealing with here. Here's a

0:22:18.480 --> 0:22:22.000
<v Speaker 1>line from the church's by laws. Quote. We believe that

0:22:22.040 --> 0:22:26.880
<v Speaker 1>any form of sexual immorality, such as adultery, fornication, homosexuality,

0:22:26.960 --> 0:22:31.520
<v Speaker 1>bisexual conduct, beast reality, incest, polygamy, pedophilia, pornography, or any

0:22:31.520 --> 0:22:35.639
<v Speaker 1>attempt to change one's sex or disagreement with one's biological sex,

0:22:35.720 --> 0:22:39.479
<v Speaker 1>is sinful and offensive to God. Yep, you know, and

0:22:39.600 --> 0:22:42.520
<v Speaker 1>all of that's in the Bible. Yeah, they have you

0:22:42.600 --> 0:22:44.840
<v Speaker 1>can tell because they cite three passages not if we

0:22:44.840 --> 0:22:48.480
<v Speaker 1>say that. Well, okay, I know there is there is

0:22:48.520 --> 0:22:52.200
<v Speaker 1>beast reality, stuffy city is I think any incest is

0:22:52.240 --> 0:22:56.119
<v Speaker 1>in there. Well, I mean they keep doing this stuff.

0:22:56.119 --> 0:22:58.760
<v Speaker 1>But parts of the Bible are pro incests, parts of

0:22:58.800 --> 0:23:02.119
<v Speaker 1>Bible are Antians. Yeah, it's um. The Bible has a

0:23:02.160 --> 0:23:07.880
<v Speaker 1>real sticky relationship with the topic of incest um. But yes,

0:23:08.280 --> 0:23:11.120
<v Speaker 1>I'm sure they thoroughly slite all of their passages for

0:23:11.960 --> 0:23:18.040
<v Speaker 1>they talked about when they talk about bisexual conduct. Yeah,

0:23:18.160 --> 0:23:21.280
<v Speaker 1>it's well, I mean, you know, the one that's great

0:23:21.359 --> 0:23:24.439
<v Speaker 1>is the attempting to change one's sex or disagreement with

0:23:24.480 --> 0:23:28.400
<v Speaker 1>one's biological sex, a thing that I I'm guessing they're

0:23:28.400 --> 0:23:32.280
<v Speaker 1>citing God created males and females and males and females.

0:23:32.440 --> 0:23:34.640
<v Speaker 1>He created them, and I don't actually think so because

0:23:34.640 --> 0:23:38.040
<v Speaker 1>they're not. They didn't. Okay, Yeah, this this is me.

0:23:39.720 --> 0:23:43.080
<v Speaker 1>I'm just I'm just speculating based on my experience in

0:23:43.119 --> 0:23:47.280
<v Speaker 1>these in these types of types of groups. Yeah. So

0:23:47.280 --> 0:23:50.520
<v Speaker 1>so speaking of these types of groups, so Long is like, Okay,

0:23:50.560 --> 0:23:55.600
<v Speaker 1>so Long's church like expels him after the the shooting

0:23:55.800 --> 0:23:58.479
<v Speaker 1>the murders. Yeah, but Okay. It's interesting because, like I'm

0:24:00.040 --> 0:24:02.479
<v Speaker 1>they violated their own by laws because there's no way

0:24:02.480 --> 0:24:05.760
<v Speaker 1>they could have done their expulsion through actual explosion protocol

0:24:05.760 --> 0:24:07.359
<v Speaker 1>and that amount of time, because they would have acted

0:24:07.400 --> 0:24:10.159
<v Speaker 1>like send people to visit him in jail. See, I

0:24:10.160 --> 0:24:13.480
<v Speaker 1>think you're overestimating the degree to which churches care about

0:24:13.560 --> 0:24:16.000
<v Speaker 1>what their by laws actually say. Well, I mean it's

0:24:16.000 --> 0:24:18.360
<v Speaker 1>the blanking on it. What's the thing, Matt Matt eighteen.

0:24:18.960 --> 0:24:20.800
<v Speaker 1>There's like the thing that churches have that's like their

0:24:20.800 --> 0:24:25.280
<v Speaker 1>explosion protocol and they like send someone to this. This

0:24:25.359 --> 0:24:28.959
<v Speaker 1>is I think you're I think you're slightly overestimating how

0:24:29.000 --> 0:24:31.760
<v Speaker 1>much people actually care about that which it's all just

0:24:31.840 --> 0:24:34.000
<v Speaker 1>a racket used to prop up the authority of the

0:24:34.080 --> 0:24:38.119
<v Speaker 1>leaders and push people towards whatever political gains that the

0:24:38.160 --> 0:24:40.840
<v Speaker 1>movement has. Yeah, pretty much. Yeah, see speaking of getting

0:24:40.840 --> 0:24:44.120
<v Speaker 1>people to submit to the authority and polue against the movements. Yeah.

0:24:44.200 --> 0:24:46.919
<v Speaker 1>So we've talked about purity culture on this show, like

0:24:47.040 --> 0:24:50.399
<v Speaker 1>we had um. So we're not going to go into

0:24:50.400 --> 0:24:53.400
<v Speaker 1>an enormous amount of detail about it here. The very

0:24:53.560 --> 0:24:57.680
<v Speaker 1>should at least describe what it is. So the very

0:24:57.800 --> 0:25:00.640
<v Speaker 1>very very short version is it's like it's an incredibly patriarchal,

0:25:00.760 --> 0:25:05.080
<v Speaker 1>like Evangelical Christian religious system in which like sex before

0:25:05.160 --> 0:25:07.240
<v Speaker 1>marriage is seen as like an incredible sin, and there's

0:25:07.280 --> 0:25:09.560
<v Speaker 1>just like like focused on like the purity of the wife,

0:25:09.800 --> 0:25:13.000
<v Speaker 1>and like like a woman is essentially the property of

0:25:13.000 --> 0:25:15.000
<v Speaker 1>her husband, and the entire goal of for existence just

0:25:15.080 --> 0:25:18.720
<v Speaker 1>to like bare and raised children. So it was it

0:25:18.720 --> 0:25:20.720
<v Speaker 1>was invented, but it was the modern version. It was

0:25:20.760 --> 0:25:24.080
<v Speaker 1>invented in the nineties, strongly influenced by a book written

0:25:24.080 --> 0:25:26.840
<v Speaker 1>by someone named Joshua Harris. It was called I Kissed

0:25:27.000 --> 0:25:31.360
<v Speaker 1>Dating Goodbye. The book promotes a pro courtship to marriage

0:25:31.400 --> 0:25:34.720
<v Speaker 1>pipeline instead of dating sitting dating will probably encourage you

0:25:34.760 --> 0:25:38.200
<v Speaker 1>to have sex before marriage, which is of course bad um.

0:25:38.280 --> 0:25:41.440
<v Speaker 1>And under under all of this, under like the actual

0:25:41.560 --> 0:25:43.080
<v Speaker 1>like you know, if you if you if you started

0:25:43.119 --> 0:25:45.040
<v Speaker 1>digging into this, all the stuff it talks about in

0:25:45.160 --> 0:25:48.479
<v Speaker 1>terms of like sexual purity um is about you know,

0:25:48.720 --> 0:25:54.560
<v Speaker 1>women are responsible for men's sexual like um sins, right,

0:25:54.640 --> 0:25:57.480
<v Speaker 1>Like if if a man lasts for a woman, that's

0:25:57.520 --> 0:25:59.879
<v Speaker 1>the woman's fault, not the man's fault. Right, It's because

0:26:00.040 --> 0:26:02.119
<v Speaker 1>women must be presenting in a way that causes that

0:26:02.280 --> 0:26:06.399
<v Speaker 1>to happen. Um. Right, So women's women's bodies and clothes

0:26:06.440 --> 0:26:08.160
<v Speaker 1>should be designed in a way so that it will

0:26:08.200 --> 0:26:12.280
<v Speaker 1>not cause men to stumble. Um. And by stumble they

0:26:12.320 --> 0:26:16.080
<v Speaker 1>mean get horny. Um. And you know it's something that

0:26:16.119 --> 0:26:17.960
<v Speaker 1>you know, your your body is both this thing that

0:26:17.960 --> 0:26:19.879
<v Speaker 1>should be pure, but also you should be ashamed of it,

0:26:20.000 --> 0:26:23.119
<v Speaker 1>right because it causes the sin Uh, women can't really

0:26:23.160 --> 0:26:25.600
<v Speaker 1>have any sexual desire on their own. Women are going

0:26:25.640 --> 0:26:28.680
<v Speaker 1>to really enjoy sex. Um. It's it's specifically for men,

0:26:28.800 --> 0:26:33.360
<v Speaker 1>and it's for procreation. Um. It's in in in intense

0:26:33.520 --> 0:26:38.240
<v Speaker 1>value tied to your idea of like virginity and virginity

0:26:38.240 --> 0:26:41.679
<v Speaker 1>extending out to like personal purity and spiritual purity. Like

0:26:41.720 --> 0:26:45.600
<v Speaker 1>if you have sex before marriage, you are like like unclean.

0:26:45.680 --> 0:26:47.960
<v Speaker 1>It's it's like it's like your it's like your chewed

0:26:48.000 --> 0:26:50.840
<v Speaker 1>up gum, Like you like you would not pick up

0:26:50.920 --> 0:26:53.320
<v Speaker 1>someone's Like if you found some chewed up gum on

0:26:53.359 --> 0:26:54.919
<v Speaker 1>the street, you wouldn't put it back in your mouth. Right,

0:26:54.920 --> 0:26:56.560
<v Speaker 1>So that's the idea, like if you if if you're

0:26:56.600 --> 0:26:59.600
<v Speaker 1>not a virgin, you are you are like chewed up gum,

0:26:59.720 --> 0:27:04.000
<v Speaker 1>like you are already used your spent um. So you have,

0:27:04.359 --> 0:27:06.679
<v Speaker 1>so you save save for marriage so that only your

0:27:06.720 --> 0:27:09.080
<v Speaker 1>husband can chew up your gum, and then after your

0:27:09.080 --> 0:27:11.320
<v Speaker 1>marriage you're just stuck there forever. Right. It's also like

0:27:11.480 --> 0:27:15.800
<v Speaker 1>very very very anti divorce. Um. And there's really no difference,

0:27:16.080 --> 0:27:20.879
<v Speaker 1>like there's they don't really there's not much discussion around consent.

0:27:21.240 --> 0:27:24.600
<v Speaker 1>Oddly enough, you know, as you know that they surprise

0:27:24.680 --> 0:27:27.280
<v Speaker 1>you based on what I all just said, like obviously

0:27:27.320 --> 0:27:31.320
<v Speaker 1>they don't care about consent. Um. There's like they view

0:27:31.400 --> 0:27:33.800
<v Speaker 1>any they view a sexual assault just as bad as

0:27:33.880 --> 0:27:38.000
<v Speaker 1>consensual sex before marriage. They see them as the same thing. Um.

0:27:38.040 --> 0:27:40.560
<v Speaker 1>It's it's basically the it's the same structures that they're

0:27:40.600 --> 0:27:44.080
<v Speaker 1>both in equal sin uh And I mean that is

0:27:44.200 --> 0:27:46.399
<v Speaker 1>that is purity culture one oh one. We could we

0:27:46.400 --> 0:27:48.639
<v Speaker 1>could just do an entire episode on purity culture and

0:27:48.640 --> 0:27:53.840
<v Speaker 1>we probably would do. We could do like yeah, like yeah, yeah,

0:27:54.320 --> 0:27:56.000
<v Speaker 1>I think the really important thing about it is like

0:27:56.280 --> 0:27:59.639
<v Speaker 1>this is basically like in terms of they're sort of

0:27:59.680 --> 0:28:02.119
<v Speaker 1>being like like I don't know what if you call

0:28:02.160 --> 0:28:04.600
<v Speaker 1>it a counterculture, but they're sort of being like an

0:28:04.680 --> 0:28:08.280
<v Speaker 1>evangelical cultural machine, Like it's this like this is this

0:28:08.320 --> 0:28:10.080
<v Speaker 1>is what they're pushing. Is like as like their mass

0:28:10.080 --> 0:28:12.520
<v Speaker 1>movement for for youth expect especially in the nineties and

0:28:12.560 --> 0:28:15.280
<v Speaker 1>two thousand's, we have we have stuff like purity rings,

0:28:15.320 --> 0:28:17.640
<v Speaker 1>which is like you know, when you when you're a teen,

0:28:18.080 --> 0:28:21.600
<v Speaker 1>you'll get like objects or jewelry which are like like

0:28:21.760 --> 0:28:25.160
<v Speaker 1>almost like magical items you put on to like show

0:28:25.320 --> 0:28:27.640
<v Speaker 1>that I am going to keep myself pure and by

0:28:27.680 --> 0:28:30.800
<v Speaker 1>doing this, by doing this action, it's symbolizing that and

0:28:30.840 --> 0:28:35.240
<v Speaker 1>therefore internalizing it. There's also um purity balls, which is

0:28:35.240 --> 0:28:38.360
<v Speaker 1>not what you'll so when when you use the word

0:28:38.360 --> 0:28:41.800
<v Speaker 1>purity ball, certain things will come to mind, right UM.

0:28:41.920 --> 0:28:46.040
<v Speaker 1>Unfortunately they're not as fun as what's what you are thinking. UM.

0:28:46.080 --> 0:28:49.080
<v Speaker 1>A purity ball is just like a formal dance event,

0:28:49.160 --> 0:28:51.760
<v Speaker 1>you know, like a ball that you put on um,

0:28:51.800 --> 0:28:54.320
<v Speaker 1>which is meant to. It's a it's a meant to.

0:28:55.000 --> 0:28:58.040
<v Speaker 1>Usually it's like fathers take their daughters there and then

0:28:58.040 --> 0:29:02.320
<v Speaker 1>their daughters swear to make a ginity pledge um to

0:29:02.480 --> 0:29:06.880
<v Speaker 1>protect their purity of mind, body and spirit UM, so

0:29:06.960 --> 0:29:10.400
<v Speaker 1>that they will not then infect you know boys, uh

0:29:10.440 --> 0:29:13.640
<v Speaker 1>and cause them to stumble and and commit the sin

0:29:13.680 --> 0:29:16.440
<v Speaker 1>of lust, which again is an incredibly weird thing to

0:29:16.440 --> 0:29:21.320
<v Speaker 1>do at a ball like it. It's so weird. We

0:29:21.480 --> 0:29:27.760
<v Speaker 1>also yeah, it's ye most most Yeah, it's well, I

0:29:27.800 --> 0:29:31.200
<v Speaker 1>think I think we've got into enough of that. Yeah,

0:29:31.440 --> 0:29:34.600
<v Speaker 1>but the specific sort of thing, I think the last

0:29:34.600 --> 0:29:36.120
<v Speaker 1>thing I will look at. There there there is one

0:29:36.120 --> 0:29:40.280
<v Speaker 1>more thing were But so before that, I do want

0:29:40.280 --> 0:29:42.400
<v Speaker 1>to point out that Joshua Harris, who like is in

0:29:42.440 --> 0:29:45.000
<v Speaker 1>a lot of ways responsible, like single handedly responsible for

0:29:45.000 --> 0:29:48.720
<v Speaker 1>an enormous amount of this, she is Japanese. And uh, yeah,

0:29:48.840 --> 0:29:52.080
<v Speaker 1>fucking thanks for that one, buddy, great job, good ship man.

0:29:54.520 --> 0:29:59.200
<v Speaker 1>In he announced that he and his wife were divorcing. Yeah,

0:29:59.320 --> 0:30:03.240
<v Speaker 1>so you and and and now and now no longer

0:30:03.320 --> 0:30:06.520
<v Speaker 1>considers himself like the type of Christian he was before.

0:30:06.760 --> 0:30:09.400
<v Speaker 1>I'm I'm unclear what his actual spiritual beliefs at the moment,

0:30:09.680 --> 0:30:12.000
<v Speaker 1>but he did he did try to distance himself from

0:30:12.080 --> 0:30:15.720
<v Speaker 1>his from from what I've read, like, it's unclear that

0:30:15.800 --> 0:30:21.920
<v Speaker 1>he knows. So oh he he knows. He definitely knows.

0:30:22.160 --> 0:30:25.000
<v Speaker 1>I can, I can, I can. I can guarantee that

0:30:25.600 --> 0:30:27.640
<v Speaker 1>he's he's used to be running. He has a new grift.

0:30:27.680 --> 0:30:31.760
<v Speaker 1>Now it sucks, they always get new grifts. But actually

0:30:31.760 --> 0:30:33.360
<v Speaker 1>when we will, yeah, we will get into the new

0:30:33.400 --> 0:30:37.160
<v Speaker 1>grift industry in the seconds. Um. But yeah, one of

0:30:37.200 --> 0:30:39.000
<v Speaker 1>the other things that's that's a big part of this

0:30:39.280 --> 0:30:42.520
<v Speaker 1>is like a deep and abiding hatred of porn. Like

0:30:43.360 --> 0:30:45.800
<v Speaker 1>all of this is yeah, like as you said, like

0:30:45.840 --> 0:30:48.920
<v Speaker 1>in the list of by laws watching porn again, it's

0:30:48.960 --> 0:30:52.480
<v Speaker 1>the same as sexual assaults. Yeah, it's it's morally the

0:30:52.560 --> 0:30:55.640
<v Speaker 1>same level of sin. Yeah. And and like you know,

0:30:55.640 --> 0:30:57.560
<v Speaker 1>I mean and and you can read that both ways

0:30:57.600 --> 0:31:00.560
<v Speaker 1>as how seriously they take watching porn and how seriously

0:31:00.560 --> 0:31:02.800
<v Speaker 1>I take sexual assault because it does go it does

0:31:02.840 --> 0:31:06.200
<v Speaker 1>go both ways. Yeah. Um. And this this thing, the

0:31:06.240 --> 0:31:08.200
<v Speaker 1>fact that that this is this is like considered a

0:31:08.240 --> 0:31:11.680
<v Speaker 1>sin is the apotheosis like the apothiosis that this is

0:31:12.000 --> 0:31:18.560
<v Speaker 1>is poor an addiction, which again like not really dubious existence.

0:31:18.600 --> 0:31:20.080
<v Speaker 1>This is this is this is even more dubious and

0:31:20.120 --> 0:31:23.320
<v Speaker 1>sex than sex addiction. Like there's no there, this is

0:31:23.400 --> 0:31:26.000
<v Speaker 1>this is like this is just fake. Um. But there's

0:31:26.000 --> 0:31:28.560
<v Speaker 1>an entire culture that's that's a like developed around stopping

0:31:28.560 --> 0:31:30.640
<v Speaker 1>manifest seeing poor and these like there's like these incredibly

0:31:30.640 --> 0:31:34.400
<v Speaker 1>elaborate accountability setups where like there's like apps you install

0:31:34.520 --> 0:31:37.480
<v Speaker 1>on your stuff, like the ways to alter your IP

0:31:37.640 --> 0:31:41.560
<v Speaker 1>addressed to certain sites. Yeah, Robert Aaron Long the shooter,

0:31:41.720 --> 0:31:44.320
<v Speaker 1>like he he uses a flip phone instead of a

0:31:44.400 --> 0:31:47.360
<v Speaker 1>smartphone because he thinks having a phone will like lead

0:31:47.400 --> 0:31:51.680
<v Speaker 1>in presentation. Um now Long. Yeah. And it's the product

0:31:51.720 --> 0:31:53.160
<v Speaker 1>of this is that there's like, there's like this entire

0:31:53.280 --> 0:31:56.520
<v Speaker 1>industry that is built up around quote unquote treating the

0:31:56.600 --> 0:32:01.200
<v Speaker 1>porn addiction. Yeah. Um, and it's it's all bullshit. But

0:32:01.720 --> 0:32:04.760
<v Speaker 1>Long had spent at twice been in one of these

0:32:04.800 --> 0:32:08.800
<v Speaker 1>facilities called hope Quest. Now, hope Quest is an affiliated

0:32:08.840 --> 0:32:11.480
<v Speaker 1>for old friends that focus in the family. But that

0:32:11.600 --> 0:32:13.160
<v Speaker 1>that's not actually the part I want to talk about,

0:32:13.200 --> 0:32:15.120
<v Speaker 1>because what's more interesting about hope Quest is that it's

0:32:15.120 --> 0:32:18.840
<v Speaker 1>founded by roy A. Blankenship, a former ex gay who

0:32:18.960 --> 0:32:20.880
<v Speaker 1>left both hope Quests and the X gay community to

0:32:20.920 --> 0:32:25.080
<v Speaker 1>live with his husbands. Now fun Now this what a

0:32:25.240 --> 0:32:27.480
<v Speaker 1>what a what what what a what a funny pattern

0:32:27.600 --> 0:32:30.280
<v Speaker 1>we keep finding out? Yeah? No, Now, I think I

0:32:30.320 --> 0:32:32.239
<v Speaker 1>think my two listeners, if you were, if you were

0:32:32.280 --> 0:32:36.120
<v Speaker 1>not as cursed as as as we are as we

0:32:36.200 --> 0:32:39.000
<v Speaker 1>are and you don't know what it ex gay is, um,

0:32:39.360 --> 0:32:42.600
<v Speaker 1>X gays were. There are this movements of like Evangelical Gaze,

0:32:42.600 --> 0:32:44.200
<v Speaker 1>who claimed that like this, this is the thing that

0:32:44.240 --> 0:32:47.320
<v Speaker 1>starts in like the ninetcent two thousands, they claimed that

0:32:47.400 --> 0:32:49.400
<v Speaker 1>like they've gone to conversion therapy and it made them

0:32:49.440 --> 0:32:52.080
<v Speaker 1>not gay. Yeah yeah, and and this and you know,

0:32:52.160 --> 0:32:53.680
<v Speaker 1>and in partial part of partial was going on here

0:32:53.720 --> 0:32:56.040
<v Speaker 1>is they claim that that like they did it voluntarily

0:32:56.120 --> 0:32:59.720
<v Speaker 1>because like involuntarily doing conversion therapy had gotten to a

0:32:59.760 --> 0:33:03.120
<v Speaker 1>point where it was like bad pr wise, because Jesus Christ,

0:33:03.200 --> 0:33:05.760
<v Speaker 1>you were like nturing children and they're still torturing children,

0:33:05.800 --> 0:33:07.560
<v Speaker 1>but but this time they're like, no, it's voluntary, and

0:33:07.640 --> 0:33:09.600
<v Speaker 1>that this is like the big this is the rights

0:33:09.680 --> 0:33:13.280
<v Speaker 1>big cultural campaign against the gay right foods in two thousands,

0:33:13.600 --> 0:33:15.520
<v Speaker 1>and uh, like I I would say this, like it's

0:33:15.520 --> 0:33:17.120
<v Speaker 1>it's not exactly the same thing as the way they

0:33:17.200 --> 0:33:20.840
<v Speaker 1>use detensitioners, but like there's a lot of it's very similar.

0:33:21.280 --> 0:33:23.680
<v Speaker 1>And of course obviously that we now have the x

0:33:23.960 --> 0:33:26.480
<v Speaker 1>X gay movement yeah yeah, and and you know, and

0:33:26.560 --> 0:33:28.440
<v Speaker 1>and and to to like so okay, so like the

0:33:28.760 --> 0:33:31.040
<v Speaker 1>X gay movement falls apart in like the late two

0:33:31.080 --> 0:33:33.440
<v Speaker 1>thousands and nearly dozen tents because like it doesn't work.

0:33:33.800 --> 0:33:37.560
<v Speaker 1>The leaders, all the leaders were initially gay. He said

0:33:37.560 --> 0:33:39.720
<v Speaker 1>they were X gay and then kept having gay sex

0:33:39.800 --> 0:33:43.040
<v Speaker 1>because that rules. Yeah, and they all kind of realized,

0:33:43.120 --> 0:33:46.000
<v Speaker 1>maybe we should stop doing this thing that keeps killing kids. Yeah,

0:33:46.080 --> 0:33:49.640
<v Speaker 1>and Blaken Blankenship to his credit, like he'd been a

0:33:49.680 --> 0:33:51.320
<v Speaker 1>big person doing this and then he was just like

0:33:51.640 --> 0:33:54.120
<v Speaker 1>like one of his friends like suicide and he's like,

0:33:54.200 --> 0:33:56.680
<v Speaker 1>oh shit, and so like he stops and he like

0:33:56.720 --> 0:33:59.520
<v Speaker 1>he's announce in version therapy and he's now appropriate. So

0:33:59.680 --> 0:34:02.440
<v Speaker 1>many of the focus on the family people who were

0:34:02.560 --> 0:34:06.080
<v Speaker 1>involved in like love one out all of these escay programs.

0:34:06.560 --> 0:34:11.440
<v Speaker 1>So many of them then renounced it, accepted their their gayness,

0:34:11.520 --> 0:34:14.480
<v Speaker 1>and then moved to Portland's fucking Oregon. So many of

0:34:14.560 --> 0:34:19.239
<v Speaker 1>them didn't though like this, this is what's interesting about this,

0:34:19.560 --> 0:34:22.240
<v Speaker 1>so okay. So so while he was sort of figuring

0:34:22.320 --> 0:34:24.880
<v Speaker 1>this out, blankets Ship had a founded hope quest, right,

0:34:25.600 --> 0:34:27.600
<v Speaker 1>And so he leaves with the people who are running

0:34:27.600 --> 0:34:30.719
<v Speaker 1>it now like our X gays, who they're like the

0:34:30.840 --> 0:34:33.880
<v Speaker 1>only X gays left who didn't renounce it and who

0:34:34.040 --> 0:34:36.840
<v Speaker 1>like still claimed to be X. I mean, they they've

0:34:36.920 --> 0:34:40.520
<v Speaker 1>taken their stuff about how like homosexuality should be like

0:34:40.640 --> 0:34:44.920
<v Speaker 1>dealt with by saying by having by marrying women and

0:34:45.200 --> 0:34:48.120
<v Speaker 1>just not acting on it or whatever, like they they

0:34:48.160 --> 0:34:50.080
<v Speaker 1>took thatself out of their bios, but they apparently they

0:34:50.120 --> 0:34:52.200
<v Speaker 1>still believe it, like like they they've never they've never

0:34:52.239 --> 0:34:54.200
<v Speaker 1>these people have never probably come out against it. And

0:34:55.040 --> 0:34:57.239
<v Speaker 1>you know what essentially happened was that like enough of

0:34:57.440 --> 0:35:00.839
<v Speaker 1>enough of the ex gays like that, the collapse enough

0:35:00.920 --> 0:35:02.200
<v Speaker 1>that like they had to find and they had to

0:35:02.200 --> 0:35:03.359
<v Speaker 1>find a new thing to do. And the new thing

0:35:03.400 --> 0:35:05.319
<v Speaker 1>they found to do was they went and they went

0:35:05.360 --> 0:35:09.839
<v Speaker 1>into the porn addiction treatment industry. Yeah, and also if

0:35:09.960 --> 0:35:11.880
<v Speaker 1>if if you want more background like the X gay thing,

0:35:12.320 --> 0:35:14.640
<v Speaker 1>you can listen to the my my two part are

0:35:14.800 --> 0:35:17.040
<v Speaker 1>on Focus on the Family and James Dobson for Behind

0:35:17.080 --> 0:35:20.280
<v Speaker 1>the Bastards. Also for our week on the War on transpeople,

0:35:20.400 --> 0:35:23.759
<v Speaker 1>we discussed some of the same stuff for the first episode,

0:35:23.800 --> 0:35:29.279
<v Speaker 1>which is the evangelical gay marriage um like thing that

0:35:30.200 --> 0:35:32.120
<v Speaker 1>so yeah, we we we have we do we we

0:35:32.160 --> 0:35:34.359
<v Speaker 1>do have we do have something like produced scripted stuff

0:35:34.400 --> 0:35:37.280
<v Speaker 1>on these topics if you want more background on them. Yeah, Unfortunately,

0:35:37.400 --> 0:35:39.000
<v Speaker 1>this is a this is a story where there's like

0:35:39.960 --> 0:35:43.320
<v Speaker 1>every single thread you've ever done suddenly is coming together

0:35:43.440 --> 0:35:55.919
<v Speaker 1>in one moment of horrific violence. This is where Long

0:35:56.280 --> 0:36:00.239
<v Speaker 1>like winds up for treatments for like or and sex

0:36:00.320 --> 0:36:03.279
<v Speaker 1>addiction addictions, which I kind of emphasize enough. This is

0:36:03.360 --> 0:36:05.760
<v Speaker 1>literally what he's talking about is literally that he watches

0:36:05.840 --> 0:36:09.759
<v Speaker 1>porn like like that that's what porn sex addiction like means.

0:36:09.880 --> 0:36:12.040
<v Speaker 1>And because none of this is real, the treatments like

0:36:12.200 --> 0:36:15.160
<v Speaker 1>don't work because again it's all fake. And I do

0:36:15.160 --> 0:36:19.600
<v Speaker 1>would also say hope quest Is operates out of Georgia.

0:36:20.280 --> 0:36:25.480
<v Speaker 1>Yeah yeah, yeah, yeah, but you know, so so so.

0:36:26.120 --> 0:36:28.400
<v Speaker 1>So he goes into treatment twice and he's he's he

0:36:28.440 --> 0:36:31.799
<v Speaker 1>says it like Maverick, which is dislike recovery center. Um,

0:36:32.719 --> 0:36:34.479
<v Speaker 1>it doesn't work. And he goes home and his parents

0:36:34.600 --> 0:36:38.920
<v Speaker 1>kick him out of his house for watching porn. And

0:36:39.480 --> 0:36:41.320
<v Speaker 1>you know, and I think this is something that like

0:36:41.840 --> 0:36:44.080
<v Speaker 1>is important to understand, which is that the people inside

0:36:44.120 --> 0:36:47.520
<v Speaker 1>of this world really deeply believe this stuff, right and

0:36:47.719 --> 0:36:51.960
<v Speaker 1>and like watching porn has real social consequences for them,

0:36:52.040 --> 0:36:54.840
<v Speaker 1>and it has you know, and this, this has, this

0:36:54.960 --> 0:36:57.440
<v Speaker 1>has has has like a profound affect on how these

0:36:57.480 --> 0:36:59.880
<v Speaker 1>people think. I'm going to read a quote from watching

0:37:00.040 --> 0:37:05.000
<v Speaker 1>post article Bayliss, who was Long's roommate at Maverick Recovery,

0:37:05.120 --> 0:37:07.960
<v Speaker 1>a sober living facility in Roswell, Georgia, in two thousand,

0:37:08.080 --> 0:37:10.600
<v Speaker 1>nineteen and two, and the months between his stay at

0:37:10.640 --> 0:37:14.000
<v Speaker 1>Hope stays at Hope, Quest said Long felt his very

0:37:14.040 --> 0:37:17.080
<v Speaker 1>salvation was at stake, as he told his roommate that

0:37:17.160 --> 0:37:20.600
<v Speaker 1>he was quote living in sin and not walking in

0:37:20.680 --> 0:37:25.560
<v Speaker 1>the light. He was walking in darkness. So this this

0:37:25.719 --> 0:37:27.880
<v Speaker 1>is how these people like see this stuff right, like

0:37:27.920 --> 0:37:30.520
<v Speaker 1>like this is this is literally about whether you're you're

0:37:30.800 --> 0:37:37.000
<v Speaker 1>like yeah, they're they're talking about like something extremely existential

0:37:37.120 --> 0:37:39.680
<v Speaker 1>like it like it is. This all seems very silly

0:37:39.719 --> 0:37:41.320
<v Speaker 1>to people who are not inside it because it is

0:37:41.400 --> 0:37:44.600
<v Speaker 1>it's it is. It is absurd. But if the people

0:37:44.760 --> 0:37:47.680
<v Speaker 1>involved in it, it is like the totality of the universe,

0:37:47.800 --> 0:37:51.480
<v Speaker 1>like it is, it is so big. It's like the

0:37:51.560 --> 0:37:55.640
<v Speaker 1>biggest thing. It's so important because you're you're determining what you're,

0:37:55.920 --> 0:37:59.160
<v Speaker 1>what you will, what's your conscious being will exist for

0:37:59.440 --> 0:38:01.800
<v Speaker 1>if for thou the thousands of ears like that, like

0:38:01.840 --> 0:38:04.440
<v Speaker 1>this is what they actually believe, So it's super important,

0:38:04.600 --> 0:38:07.560
<v Speaker 1>Like it's it is it is worth killing before because

0:38:07.960 --> 0:38:11.520
<v Speaker 1>that's that's how important this is. Like like I think,

0:38:11.560 --> 0:38:12.960
<v Speaker 1>I think there's no sense to which it is more

0:38:13.040 --> 0:38:16.439
<v Speaker 1>important than life or death because you dying, like, okay,

0:38:16.480 --> 0:38:18.680
<v Speaker 1>you die, once you go to physical death doesn't matter.

0:38:18.760 --> 0:38:24.160
<v Speaker 1>It doesn't matter. Yeah, and and this, you know, and

0:38:24.480 --> 0:38:26.040
<v Speaker 1>you know, we talked about this, like it's there. There's

0:38:26.080 --> 0:38:27.920
<v Speaker 1>those things. There's there's a social consequences. You can get

0:38:28.000 --> 0:38:29.279
<v Speaker 1>kicked out of your house. You can kicked out of

0:38:29.320 --> 0:38:32.040
<v Speaker 1>your church if you keep doing this, like like these

0:38:32.120 --> 0:38:36.120
<v Speaker 1>churches will kick you out. Um and and this, you know,

0:38:36.760 --> 0:38:39.520
<v Speaker 1>this makes the ideology at work here incredibly powerful, and

0:38:39.680 --> 0:38:43.200
<v Speaker 1>it provides a mixture of this like this, this really

0:38:43.280 --> 0:38:46.200
<v Speaker 1>incredible self hatred for like falling into sin and giving

0:38:46.239 --> 0:38:49.080
<v Speaker 1>him too temptation, and it also creates a hat of

0:38:49.080 --> 0:38:52.600
<v Speaker 1>the temptation itself. And this brings us all the way

0:38:52.680 --> 0:38:55.840
<v Speaker 1>up to the shooting. Purity culture. Purity culture is the

0:38:55.920 --> 0:38:59.160
<v Speaker 1>key that onlocks, you know, the meeting of Long's words,

0:38:59.400 --> 0:39:01.640
<v Speaker 1>we can under stand the explanation that the police gave,

0:39:02.239 --> 0:39:05.120
<v Speaker 1>which again, like he apparently has an issue what he

0:39:05.200 --> 0:39:08.279
<v Speaker 1>considers a sex addiction and sees these locations as something

0:39:08.320 --> 0:39:09.960
<v Speaker 1>that allows him to go to these places, and it's

0:39:09.960 --> 0:39:12.480
<v Speaker 1>a temptation for him that he wanted to eliminate, you know,

0:39:12.600 --> 0:39:18.279
<v Speaker 1>And there there was a at the memorial for for

0:39:18.400 --> 0:39:21.560
<v Speaker 1>the shooting last year. UM sex worker organizer Kail and

0:39:21.680 --> 0:39:25.719
<v Speaker 1>Jong said this, they hate us so they can hate

0:39:25.760 --> 0:39:31.000
<v Speaker 1>themselves less. And I think that's that's a really great Yeah,

0:39:31.360 --> 0:39:33.600
<v Speaker 1>that is a really good analysis. Yes, yeah, it's a

0:39:33.600 --> 0:39:37.800
<v Speaker 1>perfect calculation of like what's happening here. But this is

0:39:37.880 --> 0:39:43.239
<v Speaker 1>the part of the story with the media just violently

0:39:43.360 --> 0:39:47.800
<v Speaker 1>and spectacularly fox up to adapt. They they dropped the

0:39:47.880 --> 0:39:50.399
<v Speaker 1>purity ball. You might say, yeah, I mean it's it's

0:39:50.560 --> 0:39:54.480
<v Speaker 1>it's really horrible there, Like, what they've essentially done is

0:39:54.480 --> 0:39:56.799
<v Speaker 1>an act two years of racist violence against people who

0:39:56.840 --> 0:39:59.279
<v Speaker 1>had either literally just survived a mass shooting or who

0:39:59.320 --> 0:40:02.520
<v Speaker 1>are literally dead. And the way they do this is

0:40:02.760 --> 0:40:05.800
<v Speaker 1>the press reads long talking about sex edition addiction, and

0:40:05.840 --> 0:40:08.040
<v Speaker 1>they immediately assumed that the women in these massage parlors

0:40:08.080 --> 0:40:10.200
<v Speaker 1>have been having sex with them, and they start there's

0:40:10.239 --> 0:40:12.600
<v Speaker 1>like this whole hunt that they do to like search

0:40:12.680 --> 0:40:15.080
<v Speaker 1>for evidence that massage workers were doing like full service

0:40:15.120 --> 0:40:17.320
<v Speaker 1>sex work, based off of again the words of a

0:40:17.440 --> 0:40:21.600
<v Speaker 1>literal racist mass murderer and their own racist preconception that

0:40:21.960 --> 0:40:25.440
<v Speaker 1>like all Asian women especially SPA workers are also sex workers.

0:40:26.800 --> 0:40:28.200
<v Speaker 1>And like, you know, on the one hand, yeah, it's

0:40:28.200 --> 0:40:30.160
<v Speaker 1>true that this stuff is fueled by horror phobia, and

0:40:30.200 --> 0:40:32.279
<v Speaker 1>also like morally, who gives a ship what they were doing.

0:40:32.400 --> 0:40:34.600
<v Speaker 1>But the immediate problem here is that by doing this

0:40:34.680 --> 0:40:37.560
<v Speaker 1>witch hunt, you were seeking the police on the survivor

0:40:38.080 --> 0:40:41.160
<v Speaker 1>you're putting you're putting a survivors in immense legal and

0:40:41.239 --> 0:40:44.120
<v Speaker 1>physical danger. Yeah, and and we we will talk about

0:40:44.120 --> 0:40:48.120
<v Speaker 1>this more next episode. But like, these women have already

0:40:48.160 --> 0:40:50.200
<v Speaker 1>seen more police violence and police raids than all of

0:40:50.239 --> 0:40:52.160
<v Speaker 1>the journalists writing about this combined I've seen in their

0:40:52.280 --> 0:40:55.600
<v Speaker 1>entire lives. And if any of these people had bothered

0:40:55.880 --> 0:41:00.239
<v Speaker 1>to spend five seconds thinking about what purity culture is,

0:41:01.000 --> 0:41:03.360
<v Speaker 1>they would have realized it long is from a fanatically

0:41:03.400 --> 0:41:07.400
<v Speaker 1>puritanical culture, a culture where, for example, in massage given

0:41:07.480 --> 0:41:11.680
<v Speaker 1>by a woman where the man is like almost entirely naked,

0:41:12.520 --> 0:41:15.040
<v Speaker 1>uh is something that would absolutely have been considered a

0:41:15.120 --> 0:41:20.800
<v Speaker 1>sexual service. And like you know, and and if you

0:41:20.840 --> 0:41:24.160
<v Speaker 1>think about this again for like five seconds, right when

0:41:24.200 --> 0:41:29.440
<v Speaker 1>he's talking about removing temptation, he already thinks of all

0:41:29.520 --> 0:41:32.680
<v Speaker 1>of these women as sex workers, because that's that's what

0:41:32.800 --> 0:41:35.000
<v Speaker 1>he thinks the massage is he thinks like that that

0:41:35.120 --> 0:41:38.399
<v Speaker 1>that that's that's how he thinks about massages. It's yeah,

0:41:38.560 --> 0:41:42.520
<v Speaker 1>it is it women are the like women do this,

0:41:42.680 --> 0:41:45.920
<v Speaker 1>then they caused men to sin, right, it's not it

0:41:45.960 --> 0:41:48.120
<v Speaker 1>has nothing to do with what's going on with the man.

0:41:48.360 --> 0:41:50.680
<v Speaker 1>It is specifically what the woman is doing. Yeah. Well,

0:41:50.719 --> 0:41:52.600
<v Speaker 1>and and and even then like it doesn't actually like

0:41:52.680 --> 0:41:54.440
<v Speaker 1>I think I think that the important distinction here is

0:41:54.520 --> 0:41:58.520
<v Speaker 1>that it does not matter when Long talks about how

0:41:58.600 --> 0:42:00.440
<v Speaker 1>this is a place that was giving into station and

0:42:00.560 --> 0:42:02.920
<v Speaker 1>also like like he was giving inemptation and he was

0:42:03.000 --> 0:42:05.239
<v Speaker 1>like he was going there for his sex addition, Like

0:42:06.120 --> 0:42:09.399
<v Speaker 1>it doesn't actually matter to him whether or not any

0:42:09.520 --> 0:42:12.560
<v Speaker 1>of these women have ever like exchange money exact at all.

0:42:12.560 --> 0:42:16.239
<v Speaker 1>It doesn't. It doesn't it doesn't need to be, Yeah,

0:42:16.280 --> 0:42:20.360
<v Speaker 1>because these people are fucking like it just engulfed in

0:42:21.320 --> 0:42:25.360
<v Speaker 1>like it's so totally engulfed in this incredibly like violence

0:42:25.400 --> 0:42:28.719
<v Speaker 1>and racist and misogynists homophobic ideology that it just sort

0:42:28.760 --> 0:42:30.759
<v Speaker 1>of you know, like that that's just how they think.

0:42:32.640 --> 0:42:34.800
<v Speaker 1>And I think that this is where we're going to

0:42:34.880 --> 0:42:37.400
<v Speaker 1>return one final time in this episode to race, because

0:42:37.840 --> 0:42:41.080
<v Speaker 1>there's a mistake that people make thinking about this analytically

0:42:41.120 --> 0:42:43.960
<v Speaker 1>that prevents him from understanding both what's happening in Atlanta

0:42:44.120 --> 0:42:46.800
<v Speaker 1>and how sort of capitalists and racist violence happens everywhere.

0:42:47.440 --> 0:42:51.399
<v Speaker 1>Which is that like, okay, so right when this happened, um,

0:42:51.960 --> 0:42:54.360
<v Speaker 1>like when when the when the press conference dropped, you

0:42:54.440 --> 0:42:55.600
<v Speaker 1>got all that there are a lot of people like

0:42:55.920 --> 0:42:57.880
<v Speaker 1>I think Glenn Greenwalld did this thing leef fang, Like

0:42:58.320 --> 0:42:59.840
<v Speaker 1>there's a whole crew of people who were like, this

0:43:00.000 --> 0:43:02.279
<v Speaker 1>isn't about Asian racism at all. This is about him

0:43:03.160 --> 0:43:09.040
<v Speaker 1>like hating sex workers. And okay, it is true that

0:43:09.200 --> 0:43:11.560
<v Speaker 1>human labor has been transformed into a commodity that can

0:43:11.560 --> 0:43:15.239
<v Speaker 1>be bought and sold at will. Now on on a

0:43:15.320 --> 0:43:20.000
<v Speaker 1>on a more theoretical level, right, you will see sort

0:43:20.040 --> 0:43:22.640
<v Speaker 1>of incredibly theory brain people who will talk about how

0:43:23.480 --> 0:43:26.279
<v Speaker 1>you know, in in March's Critique of Political economy, right,

0:43:26.400 --> 0:43:29.839
<v Speaker 1>all labor is astracting, interchangeable. Each unit of labor time

0:43:29.920 --> 0:43:34.319
<v Speaker 1>is equivalent, identical, and exchangeable. But here in the massage parlor,

0:43:34.480 --> 0:43:37.480
<v Speaker 1>this is a deadly simplification this labor. That the labor

0:43:37.560 --> 0:43:39.799
<v Speaker 1>that is going on here is Asian. It is indelibly

0:43:39.880 --> 0:43:42.719
<v Speaker 1>stamped with race and ethnicity and nationality and hundreds of

0:43:42.840 --> 0:43:48.000
<v Speaker 1>years of violence and perception. Um Rumors Paca, a assistant

0:43:48.000 --> 0:43:50.560
<v Speaker 1>professor at the Institute of Women's Studies at the University

0:43:50.600 --> 0:43:53.880
<v Speaker 1>of Georgia. Rohod a piece last year called white supremacy

0:43:53.920 --> 0:43:56.520
<v Speaker 1>in the wellness industry or why it matters that that

0:43:56.640 --> 0:43:59.400
<v Speaker 1>this happened at a spa um and I'm going to

0:43:59.440 --> 0:44:03.560
<v Speaker 1>read a passage moment because it's very good. Massage spas,

0:44:03.640 --> 0:44:06.440
<v Speaker 1>also called salons or parlors like the one where these

0:44:06.520 --> 0:44:09.920
<v Speaker 1>crimes took place, are part of a broader industrial complex

0:44:09.960 --> 0:44:12.520
<v Speaker 1>that capitalizes on the racist belief that Asian people and

0:44:12.600 --> 0:44:17.080
<v Speaker 1>Asian woman in particular, possess magical, spiritual, and sexual healing abilities.

0:44:18.040 --> 0:44:21.840
<v Speaker 1>These attitudes belong to an entrenched Orientalist infrastructure in the

0:44:21.960 --> 0:44:26.600
<v Speaker 1>United States that connects yoga and meditation and massage to tourism, pleasure,

0:44:26.640 --> 0:44:29.759
<v Speaker 1>and escape. Signaled by the exotic tropical flower and the

0:44:29.800 --> 0:44:34.719
<v Speaker 1>photo above and there's a photo of flower at a parlor. Yeah,

0:44:35.960 --> 0:44:39.520
<v Speaker 1>you know. And and this this labor, the labor of

0:44:39.719 --> 0:44:44.720
<v Speaker 1>of of the massage that's happening here is it depends

0:44:45.040 --> 0:44:48.000
<v Speaker 1>almost entirely on a very specific performance of a specific

0:44:48.080 --> 0:44:51.439
<v Speaker 1>kind of Asian femininity. And you know when this sort

0:44:51.480 --> 0:44:54.160
<v Speaker 1>of gender and racialized violence, but when when this gender

0:44:54.239 --> 0:44:57.160
<v Speaker 1>and racialized labor comes into contact with Long and all

0:44:57.239 --> 0:44:59.920
<v Speaker 1>of the sort of historical forces that he's bearing, Humbird

0:45:00.120 --> 0:45:10.000
<v Speaker 1>is the workers, And yeah, I think, yeah, this is

0:45:10.080 --> 0:45:11.880
<v Speaker 1>the part of the story of the Lanta shooting that

0:45:12.040 --> 0:45:16.560
<v Speaker 1>I think if people know about Atlanta shooting at all, like,

0:45:16.640 --> 0:45:18.279
<v Speaker 1>this is the part they know about, right, they know

0:45:18.400 --> 0:45:21.560
<v Speaker 1>the story of Robert Aaron Long. But there are other

0:45:21.640 --> 0:45:25.480
<v Speaker 1>stories here, stories that aren't stories that in large part

0:45:25.520 --> 0:45:28.239
<v Speaker 1>are just not about the US at all. Um. There

0:45:28.280 --> 0:45:30.759
<v Speaker 1>are the stories of the victims, the survivors, and the

0:45:30.800 --> 0:45:33.239
<v Speaker 1>absolute hell that brought them into the massage parlor in

0:45:33.280 --> 0:45:36.319
<v Speaker 1>the first place on the horrific night. And those are

0:45:36.320 --> 0:45:41.120
<v Speaker 1>the stories that we're gonna tell in part two. Yeah,

0:45:41.160 --> 0:45:44.560
<v Speaker 1>well that doesn't for us today. I do want to say,

0:45:44.600 --> 0:45:47.600
<v Speaker 1>I know, uh, I know Christmas planning these for the

0:45:47.640 --> 0:45:52.680
<v Speaker 1>anniversary of the shooting, but they proved to be quite

0:45:52.760 --> 0:45:55.960
<v Speaker 1>the daunting task to put together. I had to get

0:45:56.120 --> 0:45:57.960
<v Speaker 1>I had to get pushed back for a while. So

0:45:58.200 --> 0:46:01.319
<v Speaker 1>but but big thanks to you are doing the work too.

0:46:02.960 --> 0:46:06.440
<v Speaker 1>Read through all of the horrible things, and if, like

0:46:06.680 --> 0:46:08.160
<v Speaker 1>the other thing I said about this, like if if

0:46:08.200 --> 0:46:10.799
<v Speaker 1>you think this is bad, wait till part two, which

0:46:10.920 --> 0:46:16.400
<v Speaker 1>is even more wide spanning and has horrific and disturbing

0:46:16.480 --> 0:46:19.760
<v Speaker 1>violence in a way that will I don't know, reduced

0:46:19.800 --> 0:46:23.560
<v Speaker 1>media tears multiple times. And yeah, we'll leave you an

0:46:23.560 --> 0:46:27.440
<v Speaker 1>existential dread of the condition of this world. Yeah, And

0:46:27.520 --> 0:46:31.680
<v Speaker 1>I guess again there there is there There is ways

0:46:31.719 --> 0:46:33.759
<v Speaker 1>to combat it, right, because all of these a lot

0:46:33.760 --> 0:46:36.520
<v Speaker 1>of these things, all right, you know, problems with like

0:46:36.719 --> 0:46:39.720
<v Speaker 1>viewpoint and ideas in terms of how we view sex,

0:46:39.800 --> 0:46:43.120
<v Speaker 1>how we view women, how we view race, um. And

0:46:43.280 --> 0:46:45.880
<v Speaker 1>there are things that when you see you can interrogate

0:46:45.880 --> 0:46:50.760
<v Speaker 1>in people, um, especially if you're especially if you're a Christian,

0:46:50.880 --> 0:46:53.040
<v Speaker 1>if you're if you're going to church. These there are

0:46:53.080 --> 0:46:55.200
<v Speaker 1>things to watch out for and you can push back

0:46:55.280 --> 0:47:00.280
<v Speaker 1>on because it's and doing so can maybe save people's lives,

0:47:00.400 --> 0:47:03.880
<v Speaker 1>because these ideas have a death count. Yeah, and I

0:47:04.000 --> 0:47:08.120
<v Speaker 1>think I think there's another part of this too, which

0:47:08.200 --> 0:47:10.680
<v Speaker 1>is that you know, I mean, the reason we talk

0:47:10.680 --> 0:47:12.799
<v Speaker 1>about purity culture stuff so much, the reason we talk

0:47:12.800 --> 0:47:15.640
<v Speaker 1>about the mobilizations of the evangelical rights so much, is

0:47:15.680 --> 0:47:19.719
<v Speaker 1>that they keep producing these movements that you know, that

0:47:19.880 --> 0:47:23.880
<v Speaker 1>that put that put our lives in danger. And the

0:47:24.000 --> 0:47:26.239
<v Speaker 1>only way that we can stop this, and this is

0:47:26.280 --> 0:47:28.719
<v Speaker 1>a thing that we can do, is you have to

0:47:28.800 --> 0:47:31.640
<v Speaker 1>actually destroy their movement, right you have you have to

0:47:31.680 --> 0:47:33.600
<v Speaker 1>you have to actually break their power. You have to

0:47:34.520 --> 0:47:37.480
<v Speaker 1>you know, you have to find various ways to break

0:47:37.520 --> 0:47:39.960
<v Speaker 1>the power, break the power of these churches, and you

0:47:40.040 --> 0:47:41.400
<v Speaker 1>have to find ways to break the power of their

0:47:41.400 --> 0:47:44.880
<v Speaker 1>political movements. And that is not an easy task. But

0:47:45.320 --> 0:47:47.759
<v Speaker 1>if if we want to live in a world well,

0:47:47.800 --> 0:47:50.000
<v Speaker 1>I mean, just point blank, if if we want to

0:47:50.120 --> 0:47:53.120
<v Speaker 1>live in a world and not in you know, like

0:47:53.360 --> 0:47:59.360
<v Speaker 1>four degrees fahrenheit, like unlivable death scape, like, we have

0:47:59.440 --> 0:48:02.560
<v Speaker 1>to deal with these people because they are the source

0:48:02.760 --> 0:48:05.680
<v Speaker 1>of almost every right wing movement that that we're facing,

0:48:05.840 --> 0:48:10.799
<v Speaker 1>and they have to be crushed before they do this again. Yeah,

0:48:10.840 --> 0:48:14.160
<v Speaker 1>and they're they're going to try. I mean, there's yeah.

0:48:14.280 --> 0:48:18.120
<v Speaker 1>Because the biggest thing would would say is like reaching

0:48:18.120 --> 0:48:20.839
<v Speaker 1>out to people who you know are indus or if

0:48:20.880 --> 0:48:23.520
<v Speaker 1>you if you go to church, I think it's your

0:48:23.680 --> 0:48:27.239
<v Speaker 1>duty as a Christian to push back on these things

0:48:27.600 --> 0:48:31.960
<v Speaker 1>because I'm not gonna bash anyone specifically for whatever religion

0:48:32.000 --> 0:48:34.759
<v Speaker 1>they have I understand why people have this. I I

0:48:35.640 --> 0:48:38.200
<v Speaker 1>can see how they work. Um. You know, I was

0:48:38.920 --> 0:48:42.759
<v Speaker 1>raised in something very similar. Um. But you can you

0:48:42.840 --> 0:48:46.000
<v Speaker 1>can still push back on the type of rhetoric that

0:48:46.160 --> 0:48:48.480
<v Speaker 1>leads to these things, in the type of like like

0:48:48.560 --> 0:48:53.840
<v Speaker 1>objectification and racism that necessitates violence and gets people to

0:48:53.880 --> 0:48:56.640
<v Speaker 1>be okay with violence, um, and pushing back against like

0:48:56.640 --> 0:49:01.799
<v Speaker 1>a Christian apocalyptic worldviews, and like the idea your your

0:49:01.840 --> 0:49:07.360
<v Speaker 1>actions will determine your you know how, the spiritual quality

0:49:07.400 --> 0:49:09.200
<v Speaker 1>of your soul and where it's going to reside for

0:49:09.360 --> 0:49:12.320
<v Speaker 1>all of eternity. Right. All these things are our ideas

0:49:12.400 --> 0:49:17.120
<v Speaker 1>that are pretty pretty like innately dangerous. Um. And there's

0:49:17.160 --> 0:49:24.200
<v Speaker 1>ways to do religion that don't have that. Yeah. But

0:49:25.160 --> 0:49:28.319
<v Speaker 1>I think I think that is a good enough place

0:49:28.440 --> 0:49:31.480
<v Speaker 1>to leave it for today, because I know part two

0:49:31.560 --> 0:49:37.080
<v Speaker 1>we're going to have some more more fire. Why why

0:49:37.360 --> 0:49:42.719
<v Speaker 1>widespread problems? Yeah, alright, well this has when make it

0:49:42.760 --> 0:49:45.520
<v Speaker 1>happen here. You can find us in the social media

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<v Speaker 1>see you tomorrow. It Could Happen Here as a production

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<v Speaker 1>Media dot com slash sources. Thanks for listening.