WEBVTT - 5: Cry / Dance / F**k

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<v Speaker 1>Hey, it's Holly. Just a quick note before we start.

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<v Speaker 1>If you're enjoying Because the Buss Belongs to Us so far,

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<v Speaker 1>please tell people. It makes a huge difference to us

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<v Speaker 1>if you like, subscribe and review the show on your

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<v Speaker 1>listening platform, and if you literally just tell your friends

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<v Speaker 1>to listen. We are on a mission, after all, and

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<v Speaker 1>for the sake of science, we need as many people

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<v Speaker 1>as possible to go on this journey with us to

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<v Speaker 1>get Bruce recognized as a queer icon. You can do

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<v Speaker 1>your bit too.

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<v Speaker 2>Because.

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<v Speaker 3>This is episode five of Because the Bus Belongs to Us,

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<v Speaker 3>a podcast where we acknowledge that the world is on fire,

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<v Speaker 3>no one is perfect. And even though sometimes it's particularly

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<v Speaker 3>jarring for people with our politics to spend so much

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<v Speaker 3>time thinking about the queer credentials of a man who

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<v Speaker 3>neither of us knows personally and whose financial situation and

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<v Speaker 3>social status is simply unimaginable for us, it's also fun

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<v Speaker 3>and stupid and a way for us to find meaning

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<v Speaker 3>and joy in our lives.

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<v Speaker 1>In other words, I'm Holly, I'm Jesse, and we're back baby.

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<v Speaker 2>Maybe approach it from a hopeful point of view rather

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<v Speaker 2>than a cynical point of view, Yeah, go with open hearts.

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<v Speaker 3>With so much data guidance from our agony anti CJ.

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<v Speaker 3>Ray last episode, we've decided to complete our mission to

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<v Speaker 3>get Bruce Springsteen recognized as a queer icon with open hearts.

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<v Speaker 1>Before our small crisis of confidence last episode, we decided

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<v Speaker 1>that Bruce is camp. Our second checkles point was does

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<v Speaker 1>Bruce qualify for underdog status.

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<v Speaker 3>To which we said kind of half yes, yes, his

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<v Speaker 3>music makes us feel seen, and then no, because maybe

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<v Speaker 3>the whole checklist point and our relationship to the celebrity

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<v Speaker 3>is a bit icky.

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<v Speaker 1>So now it is time to investigate the next point

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<v Speaker 1>on our is Bruce Bronksteen a queer icon checklist?

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<v Speaker 3>Your queer icons music allows us into our emotions? Can

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<v Speaker 3>you dance to it? Can you cry to it?

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<v Speaker 4>Can you fuck to it?

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<v Speaker 3>That's Tom Rasmussin who helps us figure out our checklist

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<v Speaker 3>in episode one.

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<v Speaker 1>Yes, a queer icons music needs to help us reaccess

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<v Speaker 1>the emotions we got so used to pretending weren't there

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<v Speaker 1>as closeted queer teenagers, which Tom's so eloquently summed up

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<v Speaker 1>as dancing, crying, and fucking.

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<v Speaker 3>Okay, Holly, one of these three mini questions, Can you

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<v Speaker 3>dance to it? Can you cry to it? Can you

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<v Speaker 3>fuck to it? Is a very straightforward.

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<v Speaker 1>Yes, Yes, I think I know the one you're talking about.

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<v Speaker 3>Okay, let's say it on three one two three? Can

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<v Speaker 3>you cry to it?

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<v Speaker 5>Every time I seem live it's the first time I've

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<v Speaker 5>ever seen I go goose pimples. You know, I'll get

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<v Speaker 5>emotional now. It's just when he walks out and he

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<v Speaker 5>guns up, and I know what's coming, and I still

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<v Speaker 5>I'd steal well up. See it's a credit. It is madness?

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<v Speaker 5>Is it really madness?

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<v Speaker 6>Please?

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<v Speaker 3>Welcome to the show. Our tokens Sis White straight man

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<v Speaker 3>to fulfiller diversity Quota. It's ser giopep Pinie aka my

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<v Speaker 3>friend's dad.

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<v Speaker 5>I am sixty two and I've been listening to Bruce

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<v Speaker 5>Springsteen for most of my life, seeing him a good

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<v Speaker 5>few times. It's got to be in the eighties eighty times.

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<v Speaker 3>I think Sergio runs Beppe's calf in London with his

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<v Speaker 3>cousin Daniello. That's what you can hear in the background.

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<v Speaker 3>Beppe's is a fourth generation family business set up in

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<v Speaker 3>nineteen thirty two by Sergio's grandparents who migrated to London

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<v Speaker 3>from Italy. It's a proper classic London calf full fry ups, paninis,

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<v Speaker 3>banging samages, tea coffee, juice delicious. I thought, if we're

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<v Speaker 3>thinking about whether you can cry to Bruce Springsteen's music,

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<v Speaker 3>we had to talk to Sergio.

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<v Speaker 5>There's always a tune that's always gonna make him weep.

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<v Speaker 5>He came in eighty five. We saw him. Saint James's Park,

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<v Speaker 5>Born in USA was just massive and we were in

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<v Speaker 5>seats at the time. I really came out.

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<v Speaker 3>I was.

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<v Speaker 2>Crying. I was crying.

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<v Speaker 3>Can I ask you this about crying? Yeah, go on,

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<v Speaker 3>I'm just wondering about, like if you was like, it's

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<v Speaker 3>it's very it's kind of like ritual vibes, right, like

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<v Speaker 3>following someone around and like yeah, you're going and queuing

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<v Speaker 3>up before and like being really special and like going

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<v Speaker 3>to the front and then like waiting for someone like crying.

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<v Speaker 3>I just wondering whether that's like the space in your

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<v Speaker 3>life where you do crying.

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<v Speaker 5>Oh yeah, no, that's a really good point. I suppose

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<v Speaker 5>that's where that is where you Yeah, that's really quite cool. Actually,

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<v Speaker 5>there's something that you you've got something or near mind

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<v Speaker 5>that you and it just literally opened everything. So my

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<v Speaker 5>Luke was ill. Luke was ill, we had cancel.

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<v Speaker 3>Luke is one of Sergio's sons. He had lukemia when

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<v Speaker 3>me and his brother Steph were in school together. A

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<v Speaker 3>few years later, once Luke had got the all clear,

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<v Speaker 3>Sergio went to see Bruce Springsteen in Paris. It was

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<v Speaker 3>a Wrecking Ball tour.

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<v Speaker 1>Wrecking Ball is the last studio album that saxophonist Clarence

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<v Speaker 1>Clarence appears on he passed away in twenty eleven, and

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<v Speaker 1>Wrecking Bowl features the last recorded saxophone solo from the

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<v Speaker 1>Big Man.

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<v Speaker 3>The tour became a kind of dedication to Clarence and

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<v Speaker 3>all he had given to Bruce and the Street Band.

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<v Speaker 3>They'd have his empty chair on stage lit up by

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<v Speaker 3>a spotlight. There was a moment each show where they

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<v Speaker 3>would project a montage of Bruce and Clarence on stage

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<v Speaker 3>together throughout the years.

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<v Speaker 1>I remember being really close to the front of that

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<v Speaker 1>tour and I could literally see the tears on Bruce's eyelashes.

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<v Speaker 3>When Serge went to see him in Paris, one of

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<v Speaker 3>the first songs he played was a track of that album.

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<v Speaker 1>Called We Are Alive, a song that gets into the

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<v Speaker 1>pin beauty and hope that comes with grief.

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<v Speaker 5>They couldn't talk to me for I reckon half an hour.

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<v Speaker 5>I reckon I missed the show. What is brewing inside you?

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<v Speaker 5>Just it must connect somewhere. There must be a release

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<v Speaker 5>of emotion that he sings. And then you, yeah, you

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<v Speaker 5>think of your family, or you think of a problem,

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<v Speaker 5>or you think of a situation. He's got a spell

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<v Speaker 5>over the audience.

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<v Speaker 3>There's a couple of songs and the edge of town

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<v Speaker 3>where he's being like wailing. But does this like screaming?

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<v Speaker 3>And when I have like an emotion to process that

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<v Speaker 3>I don't have words for yet, I'll just put one

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<v Speaker 3>of those songs on and just scream in my room

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<v Speaker 3>as loud as I can. And it's just like released.

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<v Speaker 3>Do you know what I mean? Yeah, no, no nose.

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<v Speaker 5>Obviously you know you were emotional. Because he's emotional, you

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<v Speaker 5>are drawn in and once you're in, it just sucks

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<v Speaker 5>you in.

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<v Speaker 6>You got no chance.

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<v Speaker 5>It tempts you to look to, it brings you in,

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<v Speaker 5>It brings you in, chaws you in, and then you're

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<v Speaker 5>double for.

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<v Speaker 6>And in your DUBFA. I think as simple as that, really, So.

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<v Speaker 3>He do you told this he often saves up his emotions,

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<v Speaker 3>knowing he'll get the cathartic cry of released that he

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<v Speaker 3>needs next time he goes to see Bruce live.

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<v Speaker 1>Every single time I've been to see Bruce live, I've

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<v Speaker 1>seen men crying, which sadly is quite a rare thing

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<v Speaker 1>to I.

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<v Speaker 3>Know we've been focusing on Bruce as a queer icon,

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<v Speaker 3>but I do think this is a real gift that

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<v Speaker 3>Bruce gives all of his fans, this window into accessing

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<v Speaker 3>emotions that, for whatever reason, are hard to face.

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<v Speaker 1>Yeah, there's something so beautiful about how his music helps

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<v Speaker 1>all kinds of people cry, not just queer people.

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<v Speaker 3>Which I think definitely makes him iconic. But let's be

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<v Speaker 3>scientists for a second. Yes, of course, in order to

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<v Speaker 3>be certified as a queer icon, Bruce brings to his

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<v Speaker 3>music needs to help people access emotions that they have

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<v Speaker 3>learnt to repress in some kind of coping mechanism around

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<v Speaker 3>queer trauma.

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<v Speaker 1>Okay, well, I've released Bottled Up Anger, crying and shouting

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<v Speaker 1>along to bad Lands at his live shows.

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<v Speaker 3>I've finally let myself cry after a breakup, lying curled

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<v Speaker 3>up on the floor listening to Drive all night.

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<v Speaker 1>I've cried for my lonely teenage emo self dancing to

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<v Speaker 1>No Surrender with my friends, and then rolled right through

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<v Speaker 1>to continue crying to the next song on that album,

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<v Speaker 1>Bobby Jean.

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<v Speaker 3>I've cried missing an experience I never got to have

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<v Speaker 3>listening to Walk Like a Man.

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<v Speaker 1>I'm crying right now thinking about how much he's helped

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<v Speaker 1>me access parts of my more difficult emotions over the years.

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<v Speaker 3>You can definitely cry to Bruce Springsteen.

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<v Speaker 1>You can definitely cry to Bruce Springsteen. Next, can you

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<v Speaker 1>Dance to Bruce Springstein?

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<v Speaker 4>It was Shinky Shonky, a trashy pop queer club.

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<v Speaker 7>This girl came up to me with these pomp poms,

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<v Speaker 7>sort of femin looking girl, and she just sort of

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<v Speaker 7>disappeared and beckoned me to follow her.

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<v Speaker 1>That's after the break. We're back.

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<v Speaker 3>We've split our good music queeric on checklist point into

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<v Speaker 3>three Can you dance to it? Can you cry to it?

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<v Speaker 3>Can you fuck to it?

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<v Speaker 1>We started with the easiest, Yes, you can definitely cry

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<v Speaker 1>to Bruce Springsteen. Now we're on Dance.

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<v Speaker 4>And Tamsin. I'm one half of Unskinny Bop.

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<v Speaker 3>Hi am Rudy.

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<v Speaker 4>I am the other half of Unskinny Pop.

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<v Speaker 1>I took Jesse to meet two absolute legends of my life,

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<v Speaker 1>Rudy and Tamsin, aka DJs and founders of Unskinny Bop,

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<v Speaker 1>a queer club night in London that's been running for

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<v Speaker 1>over twenty years centering fat queer weirders. Rudy and Tamsin

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<v Speaker 1>are also a couple. You heard Tamsin starting to tell

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<v Speaker 1>the story of how they met before the break. When

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<v Speaker 1>Tamsin was in her twenties, she was on the dance

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<v Speaker 1>floor of this club, got a tap on the shoulder

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<v Speaker 1>and it's this hot fem with pomp pom saying something inaudible,

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<v Speaker 1>beckoning Tamsin to follow her, and I was like.

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<v Speaker 7>Oh, I was because I did not the traditionally pull

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<v Speaker 7>at shinky shonky. And then she just disappeared and revealed

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<v Speaker 7>this face looming up.

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<v Speaker 1>At me that would be Rudy's face. The hot fem

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<v Speaker 1>with pomp poms was in fact Rudy's straight sister in law.

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<v Speaker 8>She probably said something along the lines of your vice,

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<v Speaker 8>you fancy me mate. I'd seen Tamsin across the dance

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<v Speaker 8>floor and I think she was one of about three

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<v Speaker 8>girls in the place to be killed. But I'd seen

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<v Speaker 8>her and was like, oh my god, look at that

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<v Speaker 8>American girl. She's so cute, and she had these like

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<v Speaker 8>cool glasses and she.

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<v Speaker 4>Just looked America.

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<v Speaker 7>I was wearing a mohair polar neck so then we

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<v Speaker 7>ended up chatting for a bit. You had a Christina

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<v Speaker 7>Ricci homemade necklace on which I was quite impressed by,

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<v Speaker 7>and we bonded over the fact that we both really

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<v Speaker 7>liked Letigra and yeah, and that was the beginning of

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<v Speaker 7>the rest of my life.

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<v Speaker 1>Rudy and hams In are those kinds of queers that

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<v Speaker 1>are just properly obsessed with music. They started djaying together

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<v Speaker 1>and shared their frustration that they weren't seeing themselves represented

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<v Speaker 1>in a London queer clubbing scene.

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<v Speaker 4>This is bullshit.

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<v Speaker 8>There should be something about like how cool fat people are.

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<v Speaker 8>And so from that idea we were like, let's do

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<v Speaker 8>a disco celebrating fat people in pop and.

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<v Speaker 4>Let's call it on Skinny BOPO.

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<v Speaker 8>At one point we were going to have a tape

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<v Speaker 8>measure on the door, which like you're only allowed in

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<v Speaker 8>if you've got past to sell, and we decided that

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<v Speaker 8>was a bit much, so we ditched that on and

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<v Speaker 8>it was like the it was the formation of like

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<v Speaker 8>our queer community friendship group that like as much as

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<v Speaker 8>much as it was about like doing unskinny boppets, how

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<v Speaker 8>we met all of our friends.

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<v Speaker 7>All the people that we now consider like our best friends,

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<v Speaker 7>who we've known for twenty years. That shared interest, that

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<v Speaker 7>shared politics, and shared tasting music as well, like is

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<v Speaker 7>what really formed those bonds.

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<v Speaker 8>It's just that thing of being on a dance floor

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<v Speaker 8>and screaming out lyrics with people and you all like

0:12:38.160 --> 0:12:40.719
<v Speaker 8>the same songs, and it's a bit too hot, you're

0:12:40.720 --> 0:12:43.360
<v Speaker 8>a bit too close together, You're screaming in each other's faces.

0:12:43.520 --> 0:12:44.599
<v Speaker 4>It's beautiful.

0:12:46.200 --> 0:12:49.440
<v Speaker 1>Queer club nights. Queer dance floors hold so much power

0:12:49.440 --> 0:12:52.200
<v Speaker 1>in this way that dancing and the dark lyric I

0:12:52.280 --> 0:12:56.880
<v Speaker 1>was so obsessed with as a teenager. There's something happening somewhere, babe.

0:12:56.920 --> 0:12:59.280
<v Speaker 1>I just know that there is. That came true for

0:12:59.320 --> 0:13:02.200
<v Speaker 1>me on Skinny Up. It's where I found so much

0:13:02.240 --> 0:13:05.760
<v Speaker 1>of my queer community. And not to be all suppy,

0:13:06.200 --> 0:13:09.959
<v Speaker 1>but I actually met my partner screaming meat laugh into

0:13:10.040 --> 0:13:11.560
<v Speaker 1>each of the's faces at the Buck.

0:13:12.240 --> 0:13:14.319
<v Speaker 7>And sometimes we know it will clear the dance floor

0:13:14.480 --> 0:13:16.800
<v Speaker 7>to play I don't notice slater kiddie album tracker like

0:13:16.880 --> 0:13:19.320
<v Speaker 7>quarters to two, but we know that there are, like

0:13:19.559 --> 0:13:22.079
<v Speaker 7>there will have been somebody there who's been badgering us

0:13:22.160 --> 0:13:24.880
<v Speaker 7>all night and they have been dancing all night to everything,

0:13:25.200 --> 0:13:26.920
<v Speaker 7>and we will they.

0:13:26.360 --> 0:13:28.000
<v Speaker 8>Deserve, but we do like to reward people.

0:13:28.440 --> 0:13:30.400
<v Speaker 1>Are you talking about me? Not even?

0:13:31.000 --> 0:13:31.520
<v Speaker 4>Not even?

0:13:32.640 --> 0:13:33.120
<v Speaker 3>I don't know.

0:13:33.160 --> 0:13:37.440
<v Speaker 8>I think there's something about being obsessive about music when

0:13:37.440 --> 0:13:41.400
<v Speaker 8>you're like technically an adult that is very queer. I

0:13:41.440 --> 0:13:42.960
<v Speaker 8>think some straight people do it as well, but I

0:13:42.960 --> 0:13:45.040
<v Speaker 8>think it's like quite a thing for queer people that

0:13:45.080 --> 0:13:48.040
<v Speaker 8>we like. That's part of how we do our queerness.

0:13:48.040 --> 0:13:54.200
<v Speaker 1>In a way, this is a queer thing that actually

0:13:54.200 --> 0:13:58.760
<v Speaker 1>transcends music. I think I'm definitely someone who just doesn't

0:13:58.800 --> 0:14:01.280
<v Speaker 1>know how to love things and not amount and I

0:14:01.360 --> 0:14:03.600
<v Speaker 1>love other people who are obsessed in the same way.

0:14:03.920 --> 0:14:08.600
<v Speaker 3>Yes, exactly literally, that's why we're friends. This whole pocus

0:14:08.760 --> 0:14:10.720
<v Speaker 3>is proof that we do not know how to just

0:14:10.840 --> 0:14:12.040
<v Speaker 3>casually like something.

0:14:12.640 --> 0:14:15.640
<v Speaker 1>Tams In and Rudy are obviously the same. So when

0:14:15.679 --> 0:14:17.920
<v Speaker 1>it came to Bruce and where the queers can dance

0:14:17.920 --> 0:14:20.400
<v Speaker 1>to his music, they had a million opinions.

0:14:21.440 --> 0:14:24.200
<v Speaker 8>I think there's maybe a longer history of femininity being

0:14:24.320 --> 0:14:27.640
<v Speaker 8>like queered, shall we say, I think it's like a

0:14:28.440 --> 0:14:31.760
<v Speaker 8>newer phenomenon as part of dyke culture to be like

0:14:32.040 --> 0:14:34.600
<v Speaker 8>queerying masculinity in a similar way, it's like that Dike

0:14:34.640 --> 0:14:37.560
<v Speaker 8>camp thing, which I think Bruce like. So you know

0:14:37.600 --> 0:14:39.520
<v Speaker 8>some of the outfits that Bruce has on. It's just

0:14:39.560 --> 0:14:44.479
<v Speaker 8>such classic dyke looks in terms of like songs themselves.

0:14:44.640 --> 0:14:47.040
<v Speaker 8>I think it's like there's got to be a bit

0:14:47.040 --> 0:14:51.120
<v Speaker 8>of camp in the either camp or pathos, and ideally

0:14:51.120 --> 0:14:52.280
<v Speaker 8>like a bit of a mix of the two.

0:14:53.360 --> 0:14:56.000
<v Speaker 3>A tiny producer pup in here we interviewed Rudy and

0:14:56.000 --> 0:14:58.800
<v Speaker 3>Tamsin in their home. Well, some pretty serious building work

0:14:58.920 --> 0:15:01.160
<v Speaker 3>was going on. You might hear some funny noises in

0:15:01.200 --> 0:15:01.760
<v Speaker 3>the background.

0:15:03.360 --> 0:15:05.880
<v Speaker 7>I mean quite often we have wanted to play Born

0:15:05.960 --> 0:15:08.600
<v Speaker 7>to Run and I've said, no, it's not gonna not

0:15:08.640 --> 0:15:09.520
<v Speaker 7>gonna work.

0:15:10.040 --> 0:15:12.920
<v Speaker 4>Like in the moment it would. We really disagree on

0:15:12.920 --> 0:15:15.760
<v Speaker 4>this point. Have we not DJed it? We must have?

0:15:15.800 --> 0:15:19.320
<v Speaker 7>But it doesn't it It dies a death. Holly is

0:15:19.320 --> 0:15:23.360
<v Speaker 7>the only one dancing. It doesn't have I'm going to

0:15:23.400 --> 0:15:25.360
<v Speaker 7>say the word that you don't like grooves.

0:15:27.960 --> 0:15:29.880
<v Speaker 8>It's a screaming your lungs out on the dance floors.

0:15:29.960 --> 0:15:30.520
<v Speaker 4>That's true.

0:15:30.560 --> 0:15:32.560
<v Speaker 8>That's the point of it on a dance floor, is

0:15:32.600 --> 0:15:34.440
<v Speaker 8>it's more like you jump and scream.

0:15:34.800 --> 0:15:36.359
<v Speaker 3>Yeah.

0:15:36.440 --> 0:15:38.200
<v Speaker 8>The one that we've dj' the most is danced in

0:15:38.200 --> 0:15:39.640
<v Speaker 8>the dock, and we've never had a point where I've

0:15:39.680 --> 0:15:40.160
<v Speaker 8>never regretted.

0:15:40.160 --> 0:15:40.960
<v Speaker 6>I'm not going to get this.

0:15:41.680 --> 0:15:46.160
<v Speaker 7>I think it's the Y word yearning. His esthetic is

0:15:46.720 --> 0:15:51.080
<v Speaker 7>I am alienated from love and from society. I mean,

0:15:51.120 --> 0:15:54.320
<v Speaker 7>I've got a Bruce inspired tattoo from racing in the

0:15:54.360 --> 0:15:56.520
<v Speaker 7>streets on my on my leg.

0:15:57.360 --> 0:16:02.080
<v Speaker 4>It says easily found. And it's just it's just a

0:16:02.080 --> 0:16:05.640
<v Speaker 4>little gap filler. But like there's something about that.

0:16:05.640 --> 0:16:07.640
<v Speaker 7>Line where she wants to see me tell her I'm

0:16:07.680 --> 0:16:13.040
<v Speaker 7>easily found. Is like my yearning is so craven and

0:16:13.160 --> 0:16:17.000
<v Speaker 7>so desperate, and it is so obvious that it should

0:16:17.080 --> 0:16:19.640
<v Speaker 7>be this like lighthouse to the people that I want

0:16:19.680 --> 0:16:21.920
<v Speaker 7>to love me. That's how that's kind of like how

0:16:21.960 --> 0:16:22.920
<v Speaker 7>I relate.

0:16:22.640 --> 0:16:28.240
<v Speaker 1>To that in a moment that.

0:16:34.680 --> 0:16:36.880
<v Speaker 4>I've just realized it's darkness on the turn, not racing

0:16:36.880 --> 0:16:37.200
<v Speaker 4>the street.

0:16:37.240 --> 0:16:38.760
<v Speaker 7>But now I realized that, I was like, oh no,

0:16:38.880 --> 0:16:41.240
<v Speaker 7>but you know, edit it, well, you can edit away.

0:16:41.280 --> 0:16:46.000
<v Speaker 7>But they're both both those songs. They both convey that

0:16:46.120 --> 0:16:47.600
<v Speaker 7>same energy.

0:16:47.680 --> 0:16:49.640
<v Speaker 4>To me, well, they actually belong together.

0:16:49.640 --> 0:16:52.640
<v Speaker 1>There's two sons really that their book and each other.

0:16:52.640 --> 0:16:54.840
<v Speaker 1>It's the same character, the same woman he's singing about,

0:16:54.880 --> 0:16:56.320
<v Speaker 1>the woman that's in Racing on the Street is the

0:16:56.360 --> 0:16:57.400
<v Speaker 1>one that's left him in darn.

0:16:58.320 --> 0:16:59.760
<v Speaker 4>Thank you for validating me.

0:17:01.880 --> 0:17:05.480
<v Speaker 1>Okay, So DJ Legends on Skinny Bop say yes, yes, yes,

0:17:05.600 --> 0:17:09.280
<v Speaker 1>you can dance to Bruce Brinsteen's music. And even more

0:17:09.320 --> 0:17:11.800
<v Speaker 1>than that, the lyrics have got enough queer meaning in

0:17:11.840 --> 0:17:14.560
<v Speaker 1>them that Tamsin got them etched in to her skin forever.

0:17:15.320 --> 0:17:17.800
<v Speaker 3>But for tams In, just because his music is great

0:17:18.160 --> 0:17:21.280
<v Speaker 3>doesn't necessarily make him eligible for icon status.

0:17:21.840 --> 0:17:22.960
<v Speaker 4>I'm on the fence, you know.

0:17:23.480 --> 0:17:26.240
<v Speaker 7>I firmly believe that there are like sort of five

0:17:26.320 --> 0:17:29.679
<v Speaker 7>or six Bruce songs that are queer anthems that I

0:17:29.720 --> 0:17:32.119
<v Speaker 7>love and will love till the day I die. But

0:17:32.200 --> 0:17:34.000
<v Speaker 7>I don't know if it makes him an icon. I

0:17:34.080 --> 0:17:36.000
<v Speaker 7>don't know if I would describe as a queer icon.

0:17:37.160 --> 0:17:37.280
<v Speaker 1>Uh.

0:17:37.440 --> 0:17:39.399
<v Speaker 3>Yeah, we're running into the same problem we had in

0:17:39.440 --> 0:17:42.920
<v Speaker 3>episode three with Naomi Gordon lerbul There just is a

0:17:42.960 --> 0:17:46.320
<v Speaker 3>difference between getting meaning from someone's songs and making the

0:17:46.359 --> 0:17:49.000
<v Speaker 3>person who wrote those songs into a queer icon.

0:17:50.359 --> 0:17:53.280
<v Speaker 7>I love streets of Philadelphia the song, was completely in

0:17:53.320 --> 0:17:53.800
<v Speaker 7>love with it.

0:17:54.720 --> 0:17:57.840
<v Speaker 1>Bruce wrote Streets of Philadelphia in nineteen ninety three for

0:17:57.880 --> 0:18:01.560
<v Speaker 1>the film Philadelphia, the first mainstream film to tell the

0:18:01.560 --> 0:18:03.959
<v Speaker 1>story of a gay man during the AIDS crisis.

0:18:04.800 --> 0:18:06.920
<v Speaker 7>I guess he put his neck on the line to

0:18:07.720 --> 0:18:10.320
<v Speaker 7>associate himself with a film about a gay man with

0:18:10.440 --> 0:18:12.480
<v Speaker 7>AIDS at a time when you know, a lot of

0:18:12.520 --> 0:18:13.879
<v Speaker 7>big names would not have touched that.

0:18:14.680 --> 0:18:16.560
<v Speaker 4>I love him for that, and he's you know, he's

0:18:16.600 --> 0:18:19.840
<v Speaker 4>a good egg. Might not be a far right.

0:18:21.160 --> 0:18:22.479
<v Speaker 6>There you go, there you go.

0:18:25.080 --> 0:18:25.520
<v Speaker 4>Okay.

0:18:25.640 --> 0:18:28.000
<v Speaker 1>So Bruce has a track record of showing support for

0:18:28.040 --> 0:18:30.960
<v Speaker 1>the queer community, and we feel like we can dance

0:18:31.080 --> 0:18:34.080
<v Speaker 1>and crit his music. But for tams In, that's still

0:18:34.119 --> 0:18:35.840
<v Speaker 1>not enough for icon status.

0:18:36.320 --> 0:18:51.600
<v Speaker 3>What would be enough? That's next, Jesse Holly, because the

0:18:51.600 --> 0:18:57.080
<v Speaker 3>bus belongs to us. We know that.

0:18:57.160 --> 0:19:00.439
<v Speaker 1>Queers can definitely cry and dance to Bruce Springsteen, but

0:19:00.480 --> 0:19:03.159
<v Speaker 1>we're unsure about whether queer is liking your music is

0:19:03.200 --> 0:19:05.840
<v Speaker 1>the same as being a queer icon who makes good music.

0:19:06.520 --> 0:19:10.119
<v Speaker 1>We are scientists. We need to dig deeper, get more granular.

0:19:10.640 --> 0:19:13.879
<v Speaker 1>We need someone on a new level of technical analysis.

0:19:15.640 --> 0:19:18.520
<v Speaker 2>I was actually just playing around with the drums for

0:19:18.640 --> 0:19:20.399
<v Speaker 2>one of the tracks in the podcast.

0:19:21.000 --> 0:19:21.960
<v Speaker 3>This is Alex.

0:19:22.760 --> 0:19:26.879
<v Speaker 2>I make music as talk bizarre. I'm making the music

0:19:26.960 --> 0:19:29.399
<v Speaker 2>for this podcast, this delightful podcast.

0:19:29.760 --> 0:19:32.440
<v Speaker 3>Alex is someone who I can only describe as a

0:19:32.560 --> 0:19:36.320
<v Speaker 3>musical witch. They understand sound like no one else.

0:19:36.760 --> 0:19:39.600
<v Speaker 2>I like learned how to process my feelings first and

0:19:39.640 --> 0:19:42.560
<v Speaker 2>foremost through kind of reflecting it back to myself in

0:19:42.960 --> 0:19:48.399
<v Speaker 2>music form. My strongest language, I think is music and

0:19:48.520 --> 0:19:53.040
<v Speaker 2>sound before like a. I don't know. I'm struggling to

0:19:53.040 --> 0:19:57.199
<v Speaker 2>talk about it because English is my second language.

0:19:58.720 --> 0:20:02.000
<v Speaker 3>Our executive producer, Jasmine J. T. Green went to visit

0:20:02.000 --> 0:20:05.040
<v Speaker 3>Alex in their music studio slash bedroom in Little Haiti,

0:20:05.200 --> 0:20:06.680
<v Speaker 3>the heart of Flatbush, Brooklyn.

0:20:06.800 --> 0:20:10.480
<v Speaker 2>Welcome to my home, my home, my studio, the place

0:20:10.520 --> 0:20:14.600
<v Speaker 2>that I should probably leave more. Can see that I've

0:20:14.640 --> 0:20:22.280
<v Speaker 2>been expanded. Oohoo, there's no room. You walk in through

0:20:22.320 --> 0:20:25.160
<v Speaker 2>the doors and you are instantly met by a tall

0:20:25.560 --> 0:20:29.840
<v Speaker 2>tower of synths, on top of which is a fashionista ken.

0:20:30.280 --> 0:20:32.280
<v Speaker 2>This was a birthday present when I had longer hair,

0:20:32.320 --> 0:20:34.679
<v Speaker 2>and I kept it in a bun. My dad just

0:20:35.000 --> 0:20:38.680
<v Speaker 2>couldn't get over it, I guess, And so for Christmas

0:20:38.680 --> 0:20:43.240
<v Speaker 2>one year, I received this illustrious fashionista Ken with a bun.

0:20:43.920 --> 0:20:45.480
<v Speaker 2>This is where I've been making all the music for

0:20:45.560 --> 0:20:48.679
<v Speaker 2>the podcast where all the magic happens.

0:20:48.960 --> 0:20:52.280
<v Speaker 6>Oh my god, So the energy of Bruce is literally

0:20:52.560 --> 0:20:54.159
<v Speaker 6>in these walls.

0:20:53.840 --> 0:20:58.560
<v Speaker 1>Yeah, Alex made almost all the music you hear in

0:20:58.560 --> 0:21:02.160
<v Speaker 1>the podcast, even including the little checklist sounds we're using.

0:21:05.160 --> 0:21:07.919
<v Speaker 3>It's such a tough brief through musician to make a

0:21:07.920 --> 0:21:10.000
<v Speaker 3>body of music which is a nod to and a

0:21:10.040 --> 0:21:13.800
<v Speaker 3>celebration of Bruce Springsteen and his queer repeal without actually

0:21:13.800 --> 0:21:15.720
<v Speaker 3>copying any of Bruce Springsteen's work.

0:21:16.920 --> 0:21:18.720
<v Speaker 1>A fun thing that came out of it for Alex

0:21:19.119 --> 0:21:21.760
<v Speaker 1>was I started hearing Bruce's songs in a whole new light.

0:21:22.560 --> 0:21:24.679
<v Speaker 2>I had a great time going through the archives and

0:21:24.800 --> 0:21:28.399
<v Speaker 2>like actually listening to what's happening. The drum sound like this,

0:21:28.520 --> 0:21:30.760
<v Speaker 2>and the reverb sound like this, sound like this, sound

0:21:30.800 --> 0:21:35.960
<v Speaker 2>like this, big classic gated reverb on the snare. I

0:21:35.960 --> 0:21:38.480
<v Speaker 2>got to get really like nerdy and granular and vnular.

0:21:41.920 --> 0:21:46.640
<v Speaker 2>There's so little happening. Actually, every time I like approach

0:21:46.880 --> 0:21:49.960
<v Speaker 2>music with like a critical Okay, if I was gonna

0:21:50.000 --> 0:21:53.159
<v Speaker 2>make this, how would I make it? Kind of brain?

0:21:54.560 --> 0:21:56.800
<v Speaker 2>Nine times out of ten I come back with the

0:21:56.840 --> 0:22:02.560
<v Speaker 2>realization that, oh, it's really very simple. There's maybe like

0:22:02.600 --> 0:22:04.480
<v Speaker 2>some little thing like the bells and Born to Run

0:22:04.600 --> 0:22:06.520
<v Speaker 2>or like the synth in Born in the USA, But

0:22:06.600 --> 0:22:10.280
<v Speaker 2>it's like, it's usually very simple, but it doesn't feel

0:22:10.320 --> 0:22:12.560
<v Speaker 2>boring because it's like the sound of a band in

0:22:12.600 --> 0:22:19.159
<v Speaker 2>a room playing rock and having a great time. Music

0:22:19.280 --> 0:22:22.919
<v Speaker 2>is linear through time. You don't see a moment of

0:22:23.000 --> 0:22:25.800
<v Speaker 2>music like you see a picture, right. You experience music

0:22:25.840 --> 0:22:29.040
<v Speaker 2>through time, and the way that a live band moves

0:22:29.080 --> 0:22:31.639
<v Speaker 2>through time is dynamic and ever changing. And even if

0:22:31.680 --> 0:22:34.879
<v Speaker 2>you can't pick out the fact that the snare is

0:22:34.920 --> 0:22:37.359
<v Speaker 2>a little bit offset on the next measure, you feel

0:22:37.359 --> 0:22:41.479
<v Speaker 2>it and you move with it. And that's what keeps

0:22:41.840 --> 0:22:44.320
<v Speaker 2>these recordings so alive, even though it's there's not that

0:22:44.440 --> 0:22:44.919
<v Speaker 2>much going on.

0:22:48.040 --> 0:22:51.879
<v Speaker 6>So the interesting point figuring out if Pruse is in

0:22:51.920 --> 0:22:55.880
<v Speaker 6>fact a queer icon is that like a queer icon

0:22:56.160 --> 0:23:00.639
<v Speaker 6>must make quote music that narrates a certain part of

0:23:00.920 --> 0:23:07.600
<v Speaker 6>a queer person's emotional life. This idea totally hits for me,

0:23:08.160 --> 0:23:10.080
<v Speaker 6>Like I'm thinking about like the moment when I was

0:23:10.160 --> 0:23:14.040
<v Speaker 6>like a little kid. My queer icon and still to

0:23:14.200 --> 0:23:19.960
<v Speaker 6>this day is Anita Baker. Oh Yeah, particularly rapture for

0:23:20.119 --> 0:23:27.000
<v Speaker 6>me as a child who could not express herself with

0:23:27.200 --> 0:23:30.800
<v Speaker 6>words out of a degree of fear, trauma, et cetera,

0:23:30.840 --> 0:23:35.840
<v Speaker 6>et cetera. That record has punctuated so many points in

0:23:35.920 --> 0:23:40.160
<v Speaker 6>my life where it's like I don't have words, but

0:23:40.240 --> 0:23:41.480
<v Speaker 6>Anita does that.

0:23:42.000 --> 0:23:45.960
<v Speaker 2>Yeah, I think I'm all in on this criteria. I

0:23:45.960 --> 0:23:49.639
<v Speaker 2>think that often the music that pulls me out of

0:23:49.720 --> 0:23:54.439
<v Speaker 2>dissociation maybe fits into kind of like two camps. I

0:23:54.480 --> 0:23:57.160
<v Speaker 2>guess both of the directions that I will take kind

0:23:57.160 --> 0:23:59.560
<v Speaker 2>of existed at a similar point in my life when

0:23:59.600 --> 0:24:03.239
<v Speaker 2>maybe I I was also actively learning to bottle things up.

0:24:05.800 --> 0:24:10.919
<v Speaker 2>One direction is like Joni Mitchell sad Girl, Like I

0:24:10.960 --> 0:24:14.399
<v Speaker 2>listened to Blue obsessively. I was actually looking back at

0:24:14.400 --> 0:24:18.280
<v Speaker 2>old recordings of my first band yesterday, and all of

0:24:18.320 --> 0:24:22.520
<v Speaker 2>my songs were about becoming a man or being a man.

0:24:22.920 --> 0:24:24.919
<v Speaker 2>And also at this time I was like alone in

0:24:24.920 --> 0:24:32.040
<v Speaker 2>my car scream singing along to Blue. Also at the

0:24:32.040 --> 0:24:37.160
<v Speaker 2>same time was like me discovering like fortet and very

0:24:37.240 --> 0:24:40.960
<v Speaker 2>like heady dancy things. Nobody I knew in my school

0:24:41.000 --> 0:24:43.040
<v Speaker 2>listened to Fortet and I couldn't talk to anyone about that.

0:24:43.080 --> 0:24:44.680
<v Speaker 2>And I didn't talk to anyone about that. I just

0:24:44.760 --> 0:24:46.720
<v Speaker 2>played it really loud and I had a good time.

0:24:48.119 --> 0:24:51.200
<v Speaker 2>Those both feel like moments in like young years, as

0:24:51.240 --> 0:24:53.920
<v Speaker 2>I started to learn to hide myself from myself.

0:24:57.520 --> 0:24:59.800
<v Speaker 6>Where does Bruce fall into this mix?

0:25:00.760 --> 0:25:03.240
<v Speaker 2>It should, of course, first be said, I grew up

0:25:03.400 --> 0:25:07.600
<v Speaker 2>in the greatest state in this here Union, New Jersey.

0:25:08.200 --> 0:25:13.920
<v Speaker 2>Home of Bruce. I grew up just outside Princeton, in Princeton,

0:25:14.280 --> 0:25:17.040
<v Speaker 2>right on Nassau, very close to Hogi Haven, the place

0:25:17.040 --> 0:25:19.919
<v Speaker 2>that changed my life. There was a bust of Bruce

0:25:20.119 --> 0:25:23.000
<v Speaker 2>that was It was in that the gas station. For

0:25:23.040 --> 0:25:26.000
<v Speaker 2>a while. It was like at a roundabout kind of nearby.

0:25:26.119 --> 0:25:28.120
<v Speaker 2>I don't know where it is anymore because I haven't

0:25:28.160 --> 0:25:30.880
<v Speaker 2>really been in a while, but Bruce was a presence

0:25:31.040 --> 0:25:37.520
<v Speaker 2>lurking around every corner. Bruce was a super macho idea.

0:25:38.240 --> 0:25:42.040
<v Speaker 2>So me young, wanting a simple answer, I'm like, oh,

0:25:42.119 --> 0:25:45.240
<v Speaker 2>Bruce is doing it right. I should be like Bruce.

0:25:46.160 --> 0:25:48.000
<v Speaker 2>And to be like Bruce is to kind of say

0:25:48.080 --> 0:25:58.840
<v Speaker 2>nothing while saying a lot all at once, such beautiful

0:25:58.960 --> 0:26:04.440
<v Speaker 2>liberal and nothing writing songs about the things he saw

0:26:05.320 --> 0:26:10.520
<v Speaker 2>in a way that seems really candid and is but

0:26:11.119 --> 0:26:20.440
<v Speaker 2>doesn't really rock many boats. I love you, Bruce, so yeah,

0:26:20.480 --> 0:26:21.879
<v Speaker 2>I mean, how do you, Yeah, how do you? How

0:26:21.880 --> 0:26:24.160
<v Speaker 2>do you move forward in this when when beautiful music

0:26:24.240 --> 0:26:27.320
<v Speaker 2>is made and everyone is flawed and we're trying to

0:26:27.320 --> 0:26:27.840
<v Speaker 2>figure it out.

0:26:29.080 --> 0:26:32.840
<v Speaker 6>I'd say there's nothing more queer than that, right.

0:26:33.840 --> 0:26:41.000
<v Speaker 2>I think that is right. Yeah. I've been able to

0:26:41.040 --> 0:26:45.280
<v Speaker 2>access a lot more enjoyment in Bruce world as I

0:26:45.320 --> 0:26:48.560
<v Speaker 2>have come to terms with masculinity and what it means

0:26:48.560 --> 0:26:52.000
<v Speaker 2>for me. My relationship with Bruce has changed because I

0:26:52.080 --> 0:26:56.680
<v Speaker 2>understand like Camp and like this is something silly, right,

0:26:56.800 --> 0:27:00.760
<v Speaker 2>Like what machismo is is silly, and we can also

0:27:00.800 --> 0:27:03.639
<v Speaker 2>have fun with that. So that's been the arc, and

0:27:03.680 --> 0:27:05.280
<v Speaker 2>now it's fun, and now I'm having fun.

0:27:08.960 --> 0:27:11.000
<v Speaker 3>I didn't know any of this Bruce backstory when I

0:27:11.000 --> 0:27:13.480
<v Speaker 3>first met Alex. They're the partner of one of my

0:27:13.520 --> 0:27:15.560
<v Speaker 3>best friends in the world, and we were introduced in

0:27:15.600 --> 0:27:17.960
<v Speaker 3>a way. I've become accustomed to you, which is something

0:27:18.000 --> 0:27:20.760
<v Speaker 3>along the lines of, hey, Jesse, Alex likes Bruce Ta.

0:27:21.880 --> 0:27:24.000
<v Speaker 2>I love Bruce as much as I am critical of

0:27:24.080 --> 0:27:35.240
<v Speaker 2>Bruce the first time I met Jesse lu By the

0:27:35.320 --> 0:27:38.000
<v Speaker 2>end of the night, we were screaming thunder Road together

0:27:38.040 --> 0:27:43.399
<v Speaker 2>in a subway station. Bruce is so much more than Bruce.

0:27:44.320 --> 0:27:48.280
<v Speaker 2>Music is contextual. Music leaves the person making it and

0:27:48.359 --> 0:27:53.520
<v Speaker 2>becomes something that is actively created and fortified by everyone

0:27:53.560 --> 0:27:56.320
<v Speaker 2>else who engages in it. And I love thunder Road

0:27:56.359 --> 0:27:59.080
<v Speaker 2>not just because Bruce said it, but because we all

0:27:59.119 --> 0:28:00.320
<v Speaker 2>get to say it to each other there.

0:28:09.800 --> 0:28:12.520
<v Speaker 1>I have always said that the queerest thing about Springsteen's

0:28:12.600 --> 0:28:16.879
<v Speaker 1>music is the wailing. There's this specific kind of howling

0:28:17.000 --> 0:28:19.560
<v Speaker 1>scream that he does which just goes right through me

0:28:19.720 --> 0:28:23.080
<v Speaker 1>every time it comes up in a few songs something

0:28:23.080 --> 0:28:26.679
<v Speaker 1>in the Night that Jesse mentioned when we talked to Sergia.

0:28:26.000 --> 0:28:33.240
<v Speaker 2>And Backstreets, he's really hitting that scream over and over again,

0:28:33.320 --> 0:28:35.720
<v Speaker 2>and it's delightful and it's like, oh, yeah, me too.

0:28:37.520 --> 0:28:41.440
<v Speaker 2>It's literally the sound of abusing your vocal cords. It

0:28:41.520 --> 0:28:45.600
<v Speaker 2>is the sound of pain, literally what I was like

0:28:45.680 --> 0:28:48.720
<v Speaker 2>learning how to sing and things. One thing that I

0:28:48.840 --> 0:28:52.400
<v Speaker 2>learned was that there's so much magic in that space

0:28:52.680 --> 0:28:55.760
<v Speaker 2>just beyond the things you are comfortably physically capable of,

0:28:56.680 --> 0:28:58.880
<v Speaker 2>where you can still make that noise, but if you

0:28:59.000 --> 0:29:01.880
<v Speaker 2>screamed like backstre It's in every song the whole time,

0:29:02.200 --> 0:29:03.720
<v Speaker 2>you would not be able to tour the way that

0:29:03.760 --> 0:29:06.160
<v Speaker 2>Bruce does. Right, So it's like this kind of like

0:29:06.200 --> 0:29:10.480
<v Speaker 2>fleeting transient moment to kind of transcend your body even

0:29:10.480 --> 0:29:12.160
<v Speaker 2>though you are still in your body for that moment.

0:29:13.480 --> 0:29:17.400
<v Speaker 2>When we hear someone using their body in a way

0:29:17.480 --> 0:29:22.200
<v Speaker 2>that is clearly unsustainable but is kind of necessary for

0:29:22.240 --> 0:29:25.040
<v Speaker 2>the thing you're trying to externalize, that's kind of like

0:29:25.200 --> 0:29:26.960
<v Speaker 2>inarguably human.

0:29:30.480 --> 0:29:33.800
<v Speaker 1>To be honest, for me, this technical musical analysis of

0:29:33.880 --> 0:29:36.840
<v Speaker 1>Bruce's scream is credit enough to say that his music

0:29:36.920 --> 0:29:41.160
<v Speaker 1>qualifies for queer icon status. If the broad question is

0:29:41.640 --> 0:29:44.160
<v Speaker 1>does their music make us feel things that we've kept

0:29:44.200 --> 0:29:47.680
<v Speaker 1>hidden from ourselves for fear of shame, rejection, or danger,

0:29:48.000 --> 0:29:51.400
<v Speaker 1>then I honestly challenge anyone listening to go and play

0:29:51.480 --> 0:29:54.080
<v Speaker 1>Backstreets or something in the night and not be moved

0:29:54.120 --> 0:29:57.360
<v Speaker 1>by that sound that Alex just described so beautifully.

0:29:57.840 --> 0:30:02.040
<v Speaker 3>Yes, I agree, But we weren't just here for the

0:30:02.080 --> 0:30:06.880
<v Speaker 3>technical details. There is one more important question we needed

0:30:06.920 --> 0:30:14.000
<v Speaker 3>Alex to answer. We've said you can dance to Bruce Springsteen.

0:30:14.080 --> 0:30:16.200
<v Speaker 1>We've said you can cry to Bruce Springsteen.

0:30:16.720 --> 0:30:20.600
<v Speaker 2>You could totally fuck to Bruce go to town, but

0:30:20.720 --> 0:30:22.320
<v Speaker 2>I can't do that. There was a bust of him

0:30:22.360 --> 0:30:27.240
<v Speaker 2>in my local gas station. It's too close to home.

0:30:28.720 --> 0:30:31.760
<v Speaker 6>So that is a no for you. In regards to

0:30:32.080 --> 0:30:36.280
<v Speaker 6>putting Bruce on the Sex SCE mixtape.

0:30:36.000 --> 0:30:39.440
<v Speaker 2>I don't see it for myself, and as much I

0:30:39.480 --> 0:30:43.240
<v Speaker 2>know you know, I'm pretty open minded, I am willing

0:30:43.280 --> 0:30:44.560
<v Speaker 2>to be convinced otherwise.

0:30:45.640 --> 0:30:48.560
<v Speaker 3>You better know we were prepared for this Queers and

0:30:48.600 --> 0:30:53.240
<v Speaker 3>Stem deal. In evidence. To secure our findings, Alex listened

0:30:53.280 --> 0:30:56.360
<v Speaker 3>to three songs that we think could be included on

0:30:56.440 --> 0:30:58.720
<v Speaker 3>a world class sex playlist.

0:31:00.120 --> 0:31:02.800
<v Speaker 2>Okay, so I've just started playing I'm on Fire.

0:31:03.440 --> 0:31:06.480
<v Speaker 3>Song one. I'm on Fire from the album Born in

0:31:06.520 --> 0:31:07.040
<v Speaker 3>the USA.

0:31:07.640 --> 0:31:10.160
<v Speaker 2>You've got the like palm muted guitars, and the like

0:31:10.320 --> 0:31:15.280
<v Speaker 2>gentle mellow. Since it sets the scene it's nighttime, you've

0:31:15.320 --> 0:31:18.720
<v Speaker 2>spent hours looking into each other's eyes over at Martini. Oh,

0:31:18.880 --> 0:31:23.240
<v Speaker 2>Bruce just started singing, Yeah, he's really tender in this one.

0:31:23.760 --> 0:31:29.320
<v Speaker 2>I can fuck to this. Yeah, I have to go.

0:31:33.400 --> 0:31:37.240
<v Speaker 1>Check you can fuck to I'm on Fire. The second

0:31:37.280 --> 0:31:39.640
<v Speaker 1>song is Prove It All Night from Darkness on the

0:31:39.720 --> 0:31:40.240
<v Speaker 1>Edge of Town.

0:31:42.000 --> 0:31:45.920
<v Speaker 2>I am less immediately down to fuck to this. It's

0:31:45.960 --> 0:31:49.240
<v Speaker 2>like a little too cheery and bubbly for me. He

0:31:49.360 --> 0:31:52.360
<v Speaker 2>started to sing, He's got more of the like I'm

0:31:52.400 --> 0:31:56.800
<v Speaker 2>Bruce and I'm having fun and it's working. But it's

0:31:56.840 --> 0:31:59.040
<v Speaker 2>a little too close maybe to like all the funny

0:31:59.080 --> 0:32:02.000
<v Speaker 2>connection that have in my head to Bruce. So this

0:32:02.040 --> 0:32:03.520
<v Speaker 2>one doesn't make the cut for me. I think.

0:32:06.080 --> 0:32:08.480
<v Speaker 3>Okay, so we're in one yes and one not. Let's

0:32:08.480 --> 0:32:10.560
<v Speaker 3>see if we can get a majority without a last

0:32:10.560 --> 0:32:12.600
<v Speaker 3>song from the album the Promise.

0:32:13.320 --> 0:32:16.040
<v Speaker 2>I have just pressed play on Fire by Bruce Springsteen,

0:32:16.760 --> 0:32:24.200
<v Speaker 2>and this feels more fuckable than our previous entry. It's

0:32:24.200 --> 0:32:27.120
<v Speaker 2>still got a bounce, It's got like that kind of

0:32:27.200 --> 0:32:30.640
<v Speaker 2>muted bass. It's really round. The tambourine is doing its thing,

0:32:30.720 --> 0:32:33.800
<v Speaker 2>keeping things moving, but it's a little less in your

0:32:33.840 --> 0:32:37.000
<v Speaker 2>face than prove it all night, which I appreciate. I

0:32:37.080 --> 0:32:39.280
<v Speaker 2>need my own room to spread out in however I

0:32:39.320 --> 0:32:44.520
<v Speaker 2>would like, and Bruce is allowing me that we've picked up.

0:32:44.560 --> 0:32:48.200
<v Speaker 2>The snare has entered. It's propulsive. There's a little organ

0:32:48.200 --> 0:32:52.680
<v Speaker 2>in the corner keeping it groovy. I think what I'm

0:32:52.760 --> 0:32:55.800
<v Speaker 2>learning for myself is that if Bruce is doing too much, Bruce,

0:32:56.240 --> 0:32:59.480
<v Speaker 2>then I don't want to. But when Bruce is leaving

0:32:59.560 --> 0:33:01.760
<v Speaker 2>room for the East Group Bend to also do their thing,

0:33:01.880 --> 0:33:04.160
<v Speaker 2>and obviously you know Bruce is doing the thing on

0:33:04.200 --> 0:33:06.880
<v Speaker 2>this and I'm having a good time. Yeah, I'm in

0:33:06.920 --> 0:33:13.520
<v Speaker 2>on this one.

0:33:11.600 --> 0:33:12.040
<v Speaker 4>All right.

0:33:12.360 --> 0:33:14.960
<v Speaker 1>We have proved in this episode that you can dance, cry,

0:33:15.040 --> 0:33:16.760
<v Speaker 1>and fuck to Bruce Sprinsteen's music.

0:33:17.280 --> 0:33:19.960
<v Speaker 3>In other words, Bruce Bingstein's music can and does help

0:33:20.000 --> 0:33:23.040
<v Speaker 3>us access the emotions we've learnt to associate from due

0:33:23.080 --> 0:33:26.200
<v Speaker 3>to being queers who live in a homophobic and transphobic society.

0:33:27.200 --> 0:33:29.840
<v Speaker 1>So that's basically three out of four items on our

0:33:29.880 --> 0:33:36.200
<v Speaker 1>checklist fulfilled. Bruce is camp. Even if Bruce Sprinksteen himself

0:33:36.280 --> 0:33:39.040
<v Speaker 1>is somewhat still a question mark ari being rooted for

0:33:39.080 --> 0:33:41.600
<v Speaker 1>as an underdog, there is a sense of struggle in

0:33:41.640 --> 0:33:44.760
<v Speaker 1>his lyrics and stories that we vibe with as queer people.

0:33:44.880 --> 0:33:47.080
<v Speaker 3>And we basically decided it was a bit icky anyway

0:33:47.120 --> 0:33:49.400
<v Speaker 3>to root it and tootle around for struggle in celebrities

0:33:49.440 --> 0:33:53.360
<v Speaker 3>personal lives. So that's it, Yes, and I'm too underdog.

0:33:53.080 --> 0:33:59.040
<v Speaker 1>Status And we've just spent this episode conclusively proving with

0:33:59.200 --> 0:34:02.560
<v Speaker 1>scientific eviddents that you can dance, cry, and fuck to

0:34:02.600 --> 0:34:06.280
<v Speaker 1>Bruce Springsteen's music, and that his music helps trag us

0:34:06.320 --> 0:34:07.760
<v Speaker 1>back from years of association.

0:34:09.600 --> 0:34:12.080
<v Speaker 3>All we have left is to see if other queer

0:34:12.080 --> 0:34:15.160
<v Speaker 3>people would be willing to recognize Bruce as a queer icon.

0:34:15.040 --> 0:34:17.640
<v Speaker 1>To how do we go about doing that convincing.

0:34:19.360 --> 0:34:30.080
<v Speaker 3>That's next episode, Because the Bass belongs to Uds.

0:34:30.120 --> 0:34:33.239
<v Speaker 1>As a production of Malton Hart and iHeart Podcasts were

0:34:33.239 --> 0:34:35.240
<v Speaker 1>hosted by Jesse Lawson and Holly Cassio.

0:34:35.600 --> 0:34:38.200
<v Speaker 3>The series is executive produced by Jesse and Holly and

0:34:38.239 --> 0:34:39.600
<v Speaker 3>created by Jesse Lawson.

0:34:40.239 --> 0:34:43.080
<v Speaker 1>This episode was produced and sound designed by Jesse Lawson,

0:34:43.360 --> 0:34:46.799
<v Speaker 1>with production assistants by Tess Hazel. Michelle macklum is our

0:34:46.840 --> 0:34:47.600
<v Speaker 1>mix engineer.

0:34:48.000 --> 0:34:50.799
<v Speaker 3>Our original music and theme is by Talk Bazaar at

0:34:50.880 --> 0:34:54.719
<v Speaker 3>Talk b a z AAR Underscore, and our show art

0:34:54.760 --> 0:34:59.320
<v Speaker 3>was designed and illustrated by Holly Cassio at Holly c Asio.

0:34:59.280 --> 0:35:03.000
<v Speaker 1>Fact Check in Serena Solin. Legal services provided by Rowan,

0:35:03.080 --> 0:35:03.880
<v Speaker 1>Moran and File.

0:35:04.440 --> 0:35:07.560
<v Speaker 3>Our executive producer from Modern Heart is Jasmine J. T. Green.

0:35:08.000 --> 0:35:11.000
<v Speaker 3>Our executive producer from iHeart Podcasts is Lindsay Hoffman.

0:35:11.360 --> 0:35:13.960
<v Speaker 1>Don't forget to review the show on your podcast platforms.

0:35:14.040 --> 0:35:16.759
<v Speaker 3>And tell your friends to listen. It makes a huge difference.

0:35:17.200 --> 0:35:40.240
<v Speaker 3>Bye bye bye