WEBVTT - Life After The Let Down

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<v Speaker 1>I am so excited with like ten extra o's about

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<v Speaker 1>this message that you're about to hear today that God

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<v Speaker 1>gave me for you. But before that special message, I

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<v Speaker 1>have this special message. I want to see you at

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<v Speaker 1>Elevation Nights. Go to Elevation Nights dot Com. Our tour

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<v Speaker 1>starts soon. It's me Elevation Worship the Holy Ghost. Oh,

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<v Speaker 1>it's going to be amazing. Right. Here are the dates,

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<v Speaker 1>April twenty sixth through May fifth. Here are the cities Chicago, Indy, Washington,

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<v Speaker 1>d C, Newark, New Jersey, Grand Rapids, Michigan, Columbus, Ohio,

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<v Speaker 1>Reading Pennsylvania, and Boston, Massachusetts. Yes, I'm reading them on

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<v Speaker 1>my screen. Yes I'm excited. Yes, you need to get

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<v Speaker 1>your tickets now before they're all gone. Elevation Nights dot Com.

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<v Speaker 1>And now to the word be blessed. Let me know

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<v Speaker 1>in the comments where you're watching from. I see you

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<v Speaker 1>on the other side. Youdom, lift your hands. Jesus Christ,

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<v Speaker 1>King of Kings, Lord of Lords, Savior of the world.

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<v Speaker 1>We came today to crown you, not like you need

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<v Speaker 1>our crown to be worthy, but we just want to

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<v Speaker 1>join in with what Heaven already knows, what has already

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<v Speaker 1>been demonstrated by your sinless life, your unjust death, You're

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<v Speaker 1>unprecedented resurrection from the dead, your ascension into heaven, where

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<v Speaker 1>we know that now you are seated at the right

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<v Speaker 1>hand of God. We lift our hands to acknowledge that

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<v Speaker 1>there is no one higher than you, no one greater

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<v Speaker 1>than you. We lift our hands to acknowledge that all

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<v Speaker 1>authority in heaven and on earth has been given to you.

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<v Speaker 1>And when we proclaim the name of Jesus, we are

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<v Speaker 1>seated in heavenly places with you today, forgiven of our sin,

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<v Speaker 1>filled with your spirit, assured of our place in your family,

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<v Speaker 1>and called to be your friends. Now, God, I pray

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<v Speaker 1>for the sleeper to wake up. I thank you that

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<v Speaker 1>today is a divine wake up call. God. I pray

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<v Speaker 1>that today, as we have been singing the truth of

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<v Speaker 1>the Gospel, that people have been shaking and they can't

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<v Speaker 1>hit the snooze button one more time, because the King

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<v Speaker 1>is here and resurrection is real and nothing is impossible

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<v Speaker 1>for him who believes so. Half your way in this house, God,

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<v Speaker 1>we're full of faith. We give you praise and honor.

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<v Speaker 1>Employ in Jesus' name, a man clap those hands and

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<v Speaker 1>give him, praise good to see you. Welcome all of

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<v Speaker 1>our EPAM around the world the Easter to our etham

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<v Speaker 1>all over the world. Good grief. If I told you

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<v Speaker 1>where everyone was joining us from, you would think I

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<v Speaker 1>was just making stuff up. But when they go on

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<v Speaker 1>the chat and say here's where I'm watching from, do

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<v Speaker 1>that right now. Okay, those of you watching on YouTube

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<v Speaker 1>and Facebook, let us know where you're joining us from.

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<v Speaker 1>And we from We're from the country. We're here from Charlotte,

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<v Speaker 1>North Carolina, just to welcome you into the presence of God.

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<v Speaker 1>Such an exciting day. Man, Chris, I've rounded the corner

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<v Speaker 1>and you were preaching. Man, whoa you were preaching? You

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<v Speaker 1>were preaching like the devil is defeated. I was impressed.

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<v Speaker 1>He was going on and on about the scripture, and

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<v Speaker 1>I was like, man, he really knows the word. And

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<v Speaker 1>then I got around the corner and he was holding

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<v Speaker 1>a Bible. I thought he hid it in his heart

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<v Speaker 1>that he might not sin against God. Now he was

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<v Speaker 1>holding it in his hand. Well, I can't possibly name

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<v Speaker 1>everyone who's joining us, but just from all over the world,

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<v Speaker 1>whether Missouri, UK Houston Abbey shouted out a few people

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<v Speaker 1>during the welcome, and I just want to join in

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<v Speaker 1>welcoming you into the presence of God. Sometimes the question

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<v Speaker 1>is not whether we are welcome in his presence, it's

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<v Speaker 1>whether we will really let Him into the places of

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<v Speaker 1>our life that we hide from others. So there's always

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<v Speaker 1>a guilt trip that preachers put on people on Easter

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<v Speaker 1>and Christmas. And they call them. They say, it's good

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<v Speaker 1>to see all the CEOs the Christmas and Easter, only Christians,

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<v Speaker 1>and everybody goes ha ha, and they laugh, so nobody

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<v Speaker 1>will know it's them, and a fear you might sink

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<v Speaker 1>through the floor because you know you haven't been here.

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<v Speaker 1>But that's not our message today. Our message today is

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<v Speaker 1>you are welcome in the presence of God, and you're

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<v Speaker 1>welcome in our church. But the song that we were singing,

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<v Speaker 1>that's the real question of Easter. Will you welcome resurrection

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<v Speaker 1>and listen in an irony and ironic twist of fake,

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<v Speaker 1>cruel twist of faith on the biggest Sunday that we

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<v Speaker 1>have is the church Easter. I have the shortest preaching

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<v Speaker 1>time because the most people come and if I go

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<v Speaker 1>too long, it will cause confusion, and then people will

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<v Speaker 1>in the parking lot will get violent and somebody might

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<v Speaker 1>get shot, and I can't raise you from the dead.

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<v Speaker 1>I'm not Jesus. So what I have to do is

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<v Speaker 1>stay on my clock today. Y'all know how difficult that

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<v Speaker 1>is for me to do. So rather than get into

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<v Speaker 1>the formalities, any information you need, you'll have to get

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<v Speaker 1>it from somebody else. I'm going to get right into

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<v Speaker 1>the word God gave me today. I'm gonna get right

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<v Speaker 1>into it. Praise the Lord. We've been singing, and I

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<v Speaker 1>don't know if you missed the singing and missed the worship,

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<v Speaker 1>but it was glorious. And now we want to turn

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<v Speaker 1>our attention to the word that God has for us today.

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<v Speaker 1>And I want to start in John chapter twenty, pick

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<v Speaker 1>up two verses from the end of that chapter, and

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<v Speaker 1>then I want to read a little story from the

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<v Speaker 1>next chapter. At the Easter Man at the Eastern you

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<v Speaker 1>made it. You made it, You made it. Tell somebody,

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<v Speaker 1>I'm so proud to be sitting next to somebody who

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<v Speaker 1>looks as good as you on Easter Sunday. Makes me

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<v Speaker 1>feel beautiful. Now listen to this from John twenty, verse thirty.

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<v Speaker 1>John says Jesus performed many other signs in the presence

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<v Speaker 1>of his disciples, which are not recorded in this book,

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<v Speaker 1>but these are written that you may believe, believe what

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<v Speaker 1>that Jesus is the Messiah, the Son of God, and

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<v Speaker 1>that by believing you may have life in his name. Y'all.

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<v Speaker 1>I'm so glad it doesn't say by behaving, I may

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<v Speaker 1>have life in his name, because I know you're on

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<v Speaker 1>your best behavior today. But if we would have followed

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<v Speaker 1>you this week, you'd be shouting over that verse by believing,

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<v Speaker 1>because if we based it on your behavior, you might

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<v Speaker 1>go to the other place. But by believing you may

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<v Speaker 1>have life in his name. Now it would appear that

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<v Speaker 1>John is drawing his gospel count to a close with

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<v Speaker 1>those verses. But there is an entire chapter that follows,

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<v Speaker 1>and I won't read the whole thing, but I'm so

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<v Speaker 1>glad that it was put in as an epilogue or

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<v Speaker 1>as a ps in John twenty one, because I think

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<v Speaker 1>there's something very important for you to know today. That

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<v Speaker 1>John really ended his gospel account and he said, hey,

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<v Speaker 1>Jesus did a lot of other things. I can't tell

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<v Speaker 1>you everything, and then he opens back up, Oh, by

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<v Speaker 1>the way, let me tell you one other thing he

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<v Speaker 1>did he's not finished yet. He's not finished yet. That's

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<v Speaker 1>what I need you to know. More than you know

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<v Speaker 1>anything that you know or think you know. I need

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<v Speaker 1>you to know that better than you know your name.

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<v Speaker 1>I need you to know that, better than you know

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<v Speaker 1>your Social Security number. I need you to know that better.

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<v Speaker 1>You don't even know your phone number anymore because you

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<v Speaker 1>don't have to. But I need you to know that.

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<v Speaker 1>You know that he's not finished. I need every single

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<v Speaker 1>solitary person under the sound of my voice to find

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<v Speaker 1>one person and tell him he's not finished and put

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<v Speaker 1>it in the chat too. Put it in the chat

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<v Speaker 1>right now. He's not finished. He's not finished. Now listen

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<v Speaker 1>to the next part. This is where my sermon comes from.

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<v Speaker 1>That was the frame. Here's the picture. Afterward, Jesus appeared

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<v Speaker 1>again to his disciples by the Sea of Galilee. It

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<v Speaker 1>happened this way. Simon Peter Thomas, also known as Didamus.

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<v Speaker 1>He gets called douting Thomas in a lot of churches.

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<v Speaker 1>Not here, we don't call him that. We call him

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<v Speaker 1>honest Thomas, because he had the faith to say, I

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<v Speaker 1>need to see for myself and guess what Jesus did.

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<v Speaker 1>Showed up. So it was Simon Peter Thomas also known

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<v Speaker 1>as Didamus Nathaniel from Cana and Galilee. The sons of Zebedee,

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<v Speaker 1>James and John, and two other disciples were together, so

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<v Speaker 1>that's seven total they were all together. Verse three. I'm

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<v Speaker 1>going out to fish, Simon Peter told them, and they said,

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<v Speaker 1>we'll go with you. No to do, got to eat somehow,

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<v Speaker 1>So they went out, got in the boat, but that

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<v Speaker 1>night they caught nothing. Early in the morning, Jesus stood

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<v Speaker 1>on the shore, but the disciples didn't realize it was Jesus.

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<v Speaker 1>He called out to them, friends, friends, friends, keep that

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<v Speaker 1>right there in your reticular activating system that were friends.

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<v Speaker 1>Haven't you any fish? No? The answer no no. When

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<v Speaker 1>I was like, do you you know? Do you have

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<v Speaker 1>joy today? No? Do you have peace in your heart?

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<v Speaker 1>How many of you have faith? To No? Sometimes the

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<v Speaker 1>greatest way you can invite God into your life is

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<v Speaker 1>with an honest no yeah. Practice one time, just say

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<v Speaker 1>no yeah. And if you would get better at saying

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<v Speaker 1>that in your everyday life, you wouldn't have so much

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<v Speaker 1>ulcers from committing to so many things that you don't

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<v Speaker 1>even need to be doing to begin with. So now

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<v Speaker 1>let's really zone in here we need to focus. He said,

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<v Speaker 1>throw your net on the right side of the boat

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<v Speaker 1>and you will find some. And when they did, they

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<v Speaker 1>were unable to haul the net in because of the

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<v Speaker 1>large number of fish. Then the disciple whom Jesus loved,

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<v Speaker 1>that's the nickname John gave himself, said to Peter, it

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<v Speaker 1>is the Lord. As soon as Simon Peter heard him

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<v Speaker 1>say it is the Lord, he wrapped his outer garment

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<v Speaker 1>around him, for he had taken it off, and jumped

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<v Speaker 1>into the water. And the other disciples followed in the boat,

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<v Speaker 1>towing the net full of fish, for they were not

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<v Speaker 1>far from the shore, about one hundred yards. Peter, you

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<v Speaker 1>could wait one hundred yards now. When they landed, they

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<v Speaker 1>saw a fire of burning coals there with fish on

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<v Speaker 1>it and some bread, and Jesus said to them, bring

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<v Speaker 1>some of the fish you have just caught. So Simon

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<v Speaker 1>Peter climbed back into the boat and dragged the net ashore.

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<v Speaker 1>It was full of large fish one hundred and fifty three.

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<v Speaker 1>But even with so many live fish. You know how

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<v Speaker 1>hard it is to haul in live fish. I never

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<v Speaker 1>did it, but it sounds hard. One guy said it

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<v Speaker 1>was three hundred pounds of fish, and Peter hauled it

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<v Speaker 1>in all by him self. When he saw Jesus, some

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<v Speaker 1>kind of strength kicked in that he didn't have when

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<v Speaker 1>the rooster was crowing. When he saw Jesus, he dragged

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<v Speaker 1>three hundred pounds of fish behind him, And even with

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<v Speaker 1>so many, the net was not torn. And Jesus said

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<v Speaker 1>to them, come have bread, bakfast. None of the disciples

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<v Speaker 1>dared ask him, who are you? They knew it was

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<v Speaker 1>the Lord. Jesus came, took the bread, gave it to them,

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<v Speaker 1>and did the same with the fish. This was now

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<v Speaker 1>the third time Jesus appeared to his disciples after he

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<v Speaker 1>was raised from the dead. So here's what we're going

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<v Speaker 1>to talk about today. We're going to talk about life

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<v Speaker 1>after the letdown, Life after the letdown. Thank you for

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<v Speaker 1>the ministry of your word as it goes forth today,

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<v Speaker 1>May it do so with convicting power and with life giving, changing,

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<v Speaker 1>saving resurrection power. In Jesus' name, Amen, you may be seated.

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<v Speaker 1>I collect Easter sermon ideas because it comes around once

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<v Speaker 1>a year. I have big lists going into this Easter.

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<v Speaker 1>And the Lord said, this will not be your sermon text.

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<v Speaker 1>You're going to talk to the people about life after

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<v Speaker 1>the letdown. And it was weird for me yesterday because

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<v Speaker 1>I wanted to be happy about Easter, excited about Easter.

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<v Speaker 1>I wanted to be I wanted to be full of energy.

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<v Speaker 1>But I felt like I spent all day living in

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<v Speaker 1>your letdowns. Because I've studied my text, right, I already

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<v Speaker 1>figured out what the Hebrew and the Greek means down

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<v Speaker 1>in John chapter twenty one, where Jesus says to Peter

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<v Speaker 1>three times. We didn't read this part do you love me?

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<v Speaker 1>And he said yes? And he said do you love me?

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<v Speaker 1>And he said yes, And he said do you love me?

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<v Speaker 1>And he said yes? And I had already read how

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<v Speaker 1>that's not really about what I heard growing up, where

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<v Speaker 1>Jesus was saying different words for love, the Greek words

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<v Speaker 1>for love, you know, fialo which is like a brotherly love,

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<v Speaker 1>and agape, which is the god kind of love, And

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<v Speaker 1>he was really trying to get Peter to a new

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<v Speaker 1>level of love because Jesus didn't speak Greek, so I'd

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<v Speaker 1>already studied that part about how really, when Jesus asked

0:15:23.920 --> 0:15:26.960
<v Speaker 1>three times Peter, do you love me? It wasn't really

0:15:27.120 --> 0:15:29.560
<v Speaker 1>so he could give him a vocabulary lesson about different

0:15:29.600 --> 0:15:35.000
<v Speaker 1>types of love. Really, the meaning in that three times

0:15:35.120 --> 0:15:36.560
<v Speaker 1>is not in the words he uses it at all.

0:15:36.600 --> 0:15:41.560
<v Speaker 1>It's in the math, because if you go back just

0:15:41.600 --> 0:15:45.120
<v Speaker 1>a few verses before Jesus comes to Peter on the shore,

0:15:46.920 --> 0:15:51.320
<v Speaker 1>Peter has just denied Jesus three times. And it helped

0:15:51.320 --> 0:15:53.120
<v Speaker 1>me to see that it was a full circle moment

0:15:53.960 --> 0:15:57.520
<v Speaker 1>for Jesus and Peter, that he was giving him grace

0:15:57.920 --> 0:16:02.120
<v Speaker 1>to cover all of his failure, and that Peter didn't

0:16:02.160 --> 0:16:07.520
<v Speaker 1>have more denial than Jesus had grace, that Peter didn't

0:16:07.520 --> 0:16:12.800
<v Speaker 1>have more doubt than Jesus had mercy. But after studying

0:16:12.880 --> 0:16:15.520
<v Speaker 1>all of those nice things about Greek and Hebrew and

0:16:15.600 --> 0:16:17.920
<v Speaker 1>numbers and all of the things that I studied during

0:16:17.920 --> 0:16:19.840
<v Speaker 1>the week so that I can be prepared to serve

0:16:19.880 --> 0:16:22.080
<v Speaker 1>you a good meal and you don't choke on the

0:16:22.120 --> 0:16:25.880
<v Speaker 1>bones of a sermon that I didn't prepare correctly, it

0:16:25.880 --> 0:16:28.840
<v Speaker 1>came to me that, really, unless we make this message

0:16:28.960 --> 0:16:32.680
<v Speaker 1>very personal for you, it will be yet another superstitious

0:16:32.720 --> 0:16:35.080
<v Speaker 1>activity that you fulfill. Thinking God, you did him a

0:16:35.120 --> 0:16:37.560
<v Speaker 1>favor by putting on perfume and sitting still for an

0:16:37.560 --> 0:16:41.200
<v Speaker 1>hour in fifteen minutes and we don't want this Easter

0:16:41.320 --> 0:16:43.920
<v Speaker 1>to pass us by and it just be another ticket

0:16:43.920 --> 0:16:46.560
<v Speaker 1>punching thing on our list in case we die before

0:16:46.560 --> 0:16:51.480
<v Speaker 1>the next one. Now, I believe that because of what

0:16:51.640 --> 0:16:54.680
<v Speaker 1>Jesus did for me, I'm going to get to go

0:16:54.760 --> 0:16:59.600
<v Speaker 1>to Heaven when I die. I believe that, And I

0:16:59.640 --> 0:17:02.760
<v Speaker 1>believe that even if you don't like me, I get

0:17:02.760 --> 0:17:07.880
<v Speaker 1>to go. I believe that even if you don't think

0:17:08.000 --> 0:17:11.320
<v Speaker 1>my theology is exactly correct, or you don't think that

0:17:11.440 --> 0:17:14.800
<v Speaker 1>my Easter attire is dressy enough, because the Lord deserves

0:17:14.800 --> 0:17:17.520
<v Speaker 1>our best, I still get to go to Heaven. And

0:17:17.560 --> 0:17:19.480
<v Speaker 1>so you should be nice to me and what you

0:17:19.520 --> 0:17:21.639
<v Speaker 1>say to me, because when we get to Heaven, I

0:17:21.720 --> 0:17:26.439
<v Speaker 1>might be your neighbor. And wouldn't it be weird for

0:17:26.600 --> 0:17:29.239
<v Speaker 1>all the people that you didn't like on Earth and

0:17:29.280 --> 0:17:35.120
<v Speaker 1>you get to Heaven and they say, hi, neighbor, all

0:17:35.200 --> 0:17:38.160
<v Speaker 1>the people that you thought they didn't have the correct

0:17:38.359 --> 0:17:41.760
<v Speaker 1>you know, the all of the theological suppositions and share

0:17:41.800 --> 0:17:45.640
<v Speaker 1>all the same common beliefs. You might get next door

0:17:45.680 --> 0:17:47.320
<v Speaker 1>to them in heaven and realize you have to spend

0:17:47.320 --> 0:17:51.280
<v Speaker 1>eternity with them. Yet, as much as I believe that

0:17:51.320 --> 0:17:55.159
<v Speaker 1>what Jesus did for me prepares me for heaven. I

0:17:55.200 --> 0:18:01.359
<v Speaker 1>think that often the message of resurrection gets weaken in

0:18:01.440 --> 0:18:06.600
<v Speaker 1>our tendency to defer its implications to the next life.

0:18:08.040 --> 0:18:11.480
<v Speaker 1>For us to think that John is saying believing gives

0:18:11.560 --> 0:18:15.399
<v Speaker 1>us life in Jesus' name after we die is an

0:18:15.440 --> 0:18:21.240
<v Speaker 1>unnecessary limitation of the finished work of Christ. For me

0:18:21.320 --> 0:18:23.720
<v Speaker 1>to believe that I'm gonna get to heaven one day

0:18:23.880 --> 0:18:25.960
<v Speaker 1>and play a harp and whatever they're doing in heaven,

0:18:25.960 --> 0:18:28.080
<v Speaker 1>I'm gonna do it with them, all right. If they're

0:18:28.080 --> 0:18:31.480
<v Speaker 1>playing hearts, I'm gonna take heart lessons. If they're dancing,

0:18:31.680 --> 0:18:34.440
<v Speaker 1>I'm gonna take dancing lessons. There will not be any

0:18:34.440 --> 0:18:36.439
<v Speaker 1>TikTok in heaven, so I will not have to be

0:18:36.480 --> 0:18:38.720
<v Speaker 1>shown to the world. But if they're dancing in heaven,

0:18:38.880 --> 0:18:41.000
<v Speaker 1>I'm gonna find a corner and practice how to dance.

0:18:41.160 --> 0:18:43.760
<v Speaker 1>I'm gonna do it all when I get to heaven. Yet,

0:18:43.800 --> 0:18:47.480
<v Speaker 1>there are some things that I need Jesus for while

0:18:47.640 --> 0:18:57.800
<v Speaker 1>I am still here right now. That's why John twenty one, listen, Jody,

0:18:58.080 --> 0:18:59.760
<v Speaker 1>That's why John twenty one had to be in the

0:18:59.800 --> 0:19:05.359
<v Speaker 1>b Because if it just ended on this note of

0:19:05.600 --> 0:19:11.360
<v Speaker 1>abstract universal reality called belief in life. We would kick

0:19:11.440 --> 0:19:14.000
<v Speaker 1>it somewhere someday to amazing grace and the sweet by

0:19:14.040 --> 0:19:16.440
<v Speaker 1>and by and potato pie in the sky, and then

0:19:16.560 --> 0:19:22.240
<v Speaker 1>here on earth we would continue to suppress the questions

0:19:23.200 --> 0:19:26.840
<v Speaker 1>that we have and the fears that we wrestle with,

0:19:27.680 --> 0:19:30.600
<v Speaker 1>and the ugliness that mars our own self concept and

0:19:30.640 --> 0:19:35.159
<v Speaker 1>our identity. Just press it down and keep pressing it

0:19:35.200 --> 0:19:39.920
<v Speaker 1>down and hope that it never comes out. That's why

0:19:39.920 --> 0:19:44.960
<v Speaker 1>I wanted to talk to you about life after the letdown.

0:19:46.320 --> 0:19:49.760
<v Speaker 1>When I say the letdown, I am leaving it open

0:19:49.880 --> 0:19:55.600
<v Speaker 1>ended so that you can supply your own event, experience,

0:19:55.760 --> 0:19:59.400
<v Speaker 1>or condition. Where I say the term letdown, it's kind

0:19:59.400 --> 0:20:02.200
<v Speaker 1>of like a code li language. Okay. I have secret

0:20:02.200 --> 0:20:04.160
<v Speaker 1>hand signals with my family that mean things when we're

0:20:04.160 --> 0:20:06.400
<v Speaker 1>in public and for the rest of our time. Today

0:20:06.440 --> 0:20:08.240
<v Speaker 1>you are my family, and this is going to be

0:20:08.320 --> 0:20:11.480
<v Speaker 1>our secret signal to each other. When I say let down,

0:20:12.720 --> 0:20:15.119
<v Speaker 1>you put the one in there that you don't talk about.

0:20:17.320 --> 0:20:21.040
<v Speaker 1>So when I say let down, you will have something

0:20:21.040 --> 0:20:23.640
<v Speaker 1>that you may not even have language for that will

0:20:23.680 --> 0:20:27.120
<v Speaker 1>come up when I talk about the letdown. We are

0:20:27.320 --> 0:20:29.960
<v Speaker 1>so quick not only to want to get to heaven

0:20:29.960 --> 0:20:33.119
<v Speaker 1>when we die one day, but to want to get

0:20:33.480 --> 0:20:36.680
<v Speaker 1>to the part of the story where Jesus got up

0:20:37.840 --> 0:20:42.560
<v Speaker 1>that we will waltz right past the part where he

0:20:42.640 --> 0:20:46.000
<v Speaker 1>went to Jerusalem to be handed over and crucified at

0:20:46.000 --> 0:20:49.560
<v Speaker 1>the hands of sinful men. There is really no way

0:20:49.680 --> 0:20:54.240
<v Speaker 1>for us to experience Easter, the events of Easter, without

0:20:54.280 --> 0:20:58.240
<v Speaker 1>experiencing the events of the Cross. And there is really

0:20:58.240 --> 0:21:00.399
<v Speaker 1>no way for us to experience the event of the

0:21:00.440 --> 0:21:04.840
<v Speaker 1>Cross like the Disciples did, because for us the cross

0:21:04.840 --> 0:21:08.400
<v Speaker 1>has a certain measure of comfort. We know that our

0:21:08.480 --> 0:21:11.199
<v Speaker 1>sin is nailed to that cross. We know that it

0:21:11.320 --> 0:21:14.800
<v Speaker 1>canceled the written regulation that stood against us. We know

0:21:14.920 --> 0:21:17.679
<v Speaker 1>that the power of shame was broken on the cross

0:21:17.720 --> 0:21:20.720
<v Speaker 1>of Christ. We know all of that. So when we

0:21:20.760 --> 0:21:25.520
<v Speaker 1>sing the Wonderful Cross, when we survey the wondrous Cross,

0:21:25.760 --> 0:21:28.680
<v Speaker 1>we see the promise of redemption and atonement and his

0:21:28.840 --> 0:21:31.760
<v Speaker 1>blood that was shed for us. But that same blood

0:21:31.760 --> 0:21:36.200
<v Speaker 1>that we rejoice in represented for the disciples a broken

0:21:36.320 --> 0:21:40.560
<v Speaker 1>promise and an unmet expectation of the kingdom that Jesus

0:21:40.600 --> 0:21:46.760
<v Speaker 1>came to bring. These were his friends. Peter was a

0:21:46.760 --> 0:21:50.840
<v Speaker 1>friend of Jesus. Everybody has crazy friends, and Peter was

0:21:50.920 --> 0:21:57.399
<v Speaker 1>Jesus's crazy friend. Who's your crazy friend? I don't have

0:21:57.440 --> 0:22:08.000
<v Speaker 1>any crazy friend. Then you are the crazy Peter was,

0:22:08.080 --> 0:22:11.000
<v Speaker 1>Jesus is kind of crazy. One dude came over to

0:22:11.040 --> 0:22:13.000
<v Speaker 1>the church. He said, I just followed my kids over

0:22:13.040 --> 0:22:15.879
<v Speaker 1>here to see if you were running a cult. My

0:22:15.960 --> 0:22:18.399
<v Speaker 1>kid came over. We was so excited about church. I said,

0:22:18.640 --> 0:22:21.359
<v Speaker 1>my kid is excited about church, that must be a cult.

0:22:22.200 --> 0:22:24.320
<v Speaker 1>And I came over to find out if you were crazy.

0:22:25.240 --> 0:22:27.960
<v Speaker 1>I said, well, was I? And he said yeah, it

0:22:28.080 --> 0:22:30.879
<v Speaker 1>wasn't a cult, but you are crazy, But you're my

0:22:31.080 --> 0:22:35.200
<v Speaker 1>kind of crazy. And I gave him a Fis bump,

0:22:35.200 --> 0:22:38.439
<v Speaker 1>and I was like, that's all right, because this whole

0:22:38.440 --> 0:22:45.840
<v Speaker 1>thing that we're celebrating today is kind of crazy. Try

0:22:45.880 --> 0:22:47.920
<v Speaker 1>the side of the room. This side of the room

0:22:48.200 --> 0:22:53.679
<v Speaker 1>has no anointing of honesty whatsoever. Today. This is kind

0:22:53.720 --> 0:22:58.399
<v Speaker 1>of crazy. I'm gonna have to ap preach to the

0:22:58.400 --> 0:23:01.960
<v Speaker 1>people in the back who got here late. This. I'm

0:23:01.960 --> 0:23:04.360
<v Speaker 1>gonna have to go out and preach it in the overflow.

0:23:04.720 --> 0:23:10.600
<v Speaker 1>This is kind of crazy. It's crazy. It didn't seem

0:23:10.640 --> 0:23:13.640
<v Speaker 1>crazy at first. When Peter met Jesus. All Jesus said

0:23:13.720 --> 0:23:15.520
<v Speaker 1>was can I use your boat to preach. There's nothing

0:23:15.560 --> 0:23:18.080
<v Speaker 1>crazy about preaching, and there's nothing crazy about doing it

0:23:18.119 --> 0:23:21.760
<v Speaker 1>from a boat, because that would provide natural amplification for

0:23:21.880 --> 0:23:26.680
<v Speaker 1>Jesus's voice. Matter of fact, if you really liked the Bible,

0:23:26.840 --> 0:23:28.919
<v Speaker 1>you were confused when I read the story, because you're like,

0:23:29.480 --> 0:23:32.719
<v Speaker 1>is this a resurrection scripture? Isn't this what happened when

0:23:32.800 --> 0:23:38.080
<v Speaker 1>Jesus first called Peter? And you're right, it's the same

0:23:38.119 --> 0:23:45.120
<v Speaker 1>story from the other side. It's the same story from

0:23:45.200 --> 0:23:48.119
<v Speaker 1>the other side. But let me show you how it started.

0:23:48.320 --> 0:23:51.080
<v Speaker 1>When Peter was out fishing one night and he caught nothing.

0:23:51.359 --> 0:23:53.720
<v Speaker 1>The only thing that the stories have in common really

0:23:54.800 --> 0:23:57.480
<v Speaker 1>is that Peter wasn't a very good fisherman, and either one.

0:23:58.280 --> 0:24:00.240
<v Speaker 1>The only thing that I can really find that it's

0:24:00.280 --> 0:24:05.280
<v Speaker 1>exactly the same as empty nets, right, And there's a

0:24:05.280 --> 0:24:09.040
<v Speaker 1>message in that. There is a message in that about

0:24:09.160 --> 0:24:12.159
<v Speaker 1>the God who loves to feel what is empty and

0:24:12.200 --> 0:24:16.439
<v Speaker 1>the God who loves empty what is full. One is

0:24:16.480 --> 0:24:21.439
<v Speaker 1>the nets, the other is the tomb. My faith is

0:24:21.480 --> 0:24:25.520
<v Speaker 1>not in my own fullness. My faith is not in

0:24:25.560 --> 0:24:29.680
<v Speaker 1>my own ability, My faith is not in my own righteousness.

0:24:30.040 --> 0:24:32.439
<v Speaker 1>That's not how I'm getting to heaven. You get to

0:24:32.480 --> 0:24:34.639
<v Speaker 1>heaven how you want to get to heaven. But I

0:24:34.640 --> 0:24:37.440
<v Speaker 1>don't have the perfection pass. It's not going to let

0:24:37.440 --> 0:24:40.160
<v Speaker 1>me through. I don't have my card punched. Not all

0:24:40.200 --> 0:24:42.880
<v Speaker 1>the time. I'm honest, I'm sincere, I love the Lord

0:24:42.960 --> 0:24:45.680
<v Speaker 1>in all of that. But sometimes I slip, and sometimes

0:24:45.760 --> 0:24:48.600
<v Speaker 1>I'm crazy, and not in the Christian way of crazy. Okay,

0:24:48.840 --> 0:24:51.280
<v Speaker 1>now that that's out of the way, let me show you.

0:24:51.680 --> 0:24:54.639
<v Speaker 1>When Jesus called Peter, look at this. It says that

0:24:55.040 --> 0:24:57.960
<v Speaker 1>Jesus looked five verst for had finished speaking, and he

0:24:58.000 --> 0:25:02.639
<v Speaker 1>said to Simon, that's's given name, not the name Jesus

0:25:02.680 --> 0:25:05.320
<v Speaker 1>gave him, but the name is parents gave him. He said,

0:25:05.720 --> 0:25:12.520
<v Speaker 1>put out into deep water and let down the nets

0:25:13.000 --> 0:25:18.560
<v Speaker 1>for a catch. Everybody say let down. Next verse, Peter said,

0:25:18.720 --> 0:25:22.040
<v Speaker 1>this makes no sense. We fished all night, We've caught nothing.

0:25:22.160 --> 0:25:24.000
<v Speaker 1>We're hanging it up for the night. There's no need

0:25:24.040 --> 0:25:26.120
<v Speaker 1>for us to keep fishing in the daytime. The fish

0:25:26.160 --> 0:25:28.200
<v Speaker 1>won't come to the surface when the water gets hot.

0:25:28.400 --> 0:25:36.320
<v Speaker 1>But because you say so, I will let down the nets.

0:25:37.560 --> 0:25:42.359
<v Speaker 1>I will let down the nets. This was the beginning

0:25:42.880 --> 0:25:47.040
<v Speaker 1>of Peter's participation in the ministry of Jesus, and I

0:25:47.160 --> 0:25:49.439
<v Speaker 1>preached about it many times in the church, so I

0:25:49.480 --> 0:25:51.879
<v Speaker 1>won't bore you with the review today. But when he

0:25:52.000 --> 0:25:55.119
<v Speaker 1>let down the nets in that passage of Scripture, he

0:25:55.160 --> 0:25:58.240
<v Speaker 1>could have had no way of knowing how his life

0:25:58.280 --> 0:26:02.000
<v Speaker 1>would change because of the moment that he let down

0:26:02.520 --> 0:26:06.879
<v Speaker 1>the nets. He could have had no idea that he

0:26:06.920 --> 0:26:10.480
<v Speaker 1>would be front row seat to blind eyes open when

0:26:10.520 --> 0:26:13.639
<v Speaker 1>he let down the nets. He could have had no

0:26:13.720 --> 0:26:16.520
<v Speaker 1>way of knowing that he would see the widow from

0:26:16.600 --> 0:26:20.080
<v Speaker 1>named son raised from the dead when he let down

0:26:20.119 --> 0:26:23.320
<v Speaker 1>the nets. He could have had no idea that he

0:26:23.359 --> 0:26:26.119
<v Speaker 1>would have seen a roof come off a house. Because

0:26:26.160 --> 0:26:29.639
<v Speaker 1>the ministry of Jesus would be so popular that people

0:26:29.680 --> 0:26:32.680
<v Speaker 1>watch this on an Easter Sunday. If they couldn't get

0:26:32.680 --> 0:26:35.560
<v Speaker 1>in the overflow, they would repel down the roof to

0:26:35.560 --> 0:26:38.159
<v Speaker 1>see Jesus. I don't preach as good as Jesus, so

0:26:38.200 --> 0:26:41.560
<v Speaker 1>the roof is still here. But Jesus had so much

0:26:41.760 --> 0:26:45.520
<v Speaker 1>power that stuff started falling from the ceiling. When they

0:26:45.560 --> 0:26:47.639
<v Speaker 1>said I'm so sorry, you'll have to sit in overflow,

0:26:47.760 --> 0:26:50.080
<v Speaker 1>they were like, oh, I'm not sitting in overflow, I'm

0:26:50.119 --> 0:26:52.359
<v Speaker 1>sitting in the room. I got a need, and I

0:26:52.680 --> 0:26:54.880
<v Speaker 1>got a friend who has a need, and I'm gonna

0:26:54.880 --> 0:26:57.320
<v Speaker 1>get my friend to the feet of the one who

0:26:57.400 --> 0:27:00.920
<v Speaker 1>has the word. He talked with so much tower and

0:27:01.119 --> 0:27:05.439
<v Speaker 1>authority that the crowds and crowds loved him until he

0:27:05.600 --> 0:27:10.879
<v Speaker 1>got to the park that they couldn't stomach until he

0:27:11.960 --> 0:27:15.720
<v Speaker 1>let them down. Now, this is something I want to

0:27:15.720 --> 0:27:18.440
<v Speaker 1>bring you today and see if it resonates with your heart.

0:27:21.160 --> 0:27:27.359
<v Speaker 1>Are you a come up Christian? Only you know what

0:27:27.400 --> 0:27:32.080
<v Speaker 1>I mean by come up. In the original Hebrew, come

0:27:32.160 --> 0:27:37.800
<v Speaker 1>up means the part of the story where the success

0:27:38.240 --> 0:27:42.479
<v Speaker 1>is accumulating and the benefits of a crue. It seems

0:27:42.480 --> 0:27:46.840
<v Speaker 1>that Peter, as he followed Jesus through a certain season,

0:27:47.880 --> 0:27:52.120
<v Speaker 1>was experiencing the come up, which made it the ultimate

0:27:52.280 --> 0:27:57.440
<v Speaker 1>betrayal of Peter's faith when Jesus went to the cross.

0:27:58.600 --> 0:28:01.520
<v Speaker 1>When Jesus said I'm going to the Peter said, no,

0:28:02.880 --> 0:28:08.280
<v Speaker 1>not you, and the cross interrupted the come up. Now,

0:28:08.560 --> 0:28:11.879
<v Speaker 1>we experienced the cross in the knowledge that Jesus isn't

0:28:11.920 --> 0:28:17.560
<v Speaker 1>there anymore. We experienced the cross with the knowledge that

0:28:17.600 --> 0:28:22.920
<v Speaker 1>the ultimate destruction can be transformed into the ultimate redemption.

0:28:23.880 --> 0:28:27.520
<v Speaker 1>We experienced the cross that way, but for the disciples

0:28:28.119 --> 0:28:34.119
<v Speaker 1>the cross was shaped like a question mark. Did we

0:28:34.160 --> 0:28:40.760
<v Speaker 1>waste our lives? Did we throw our careers away? Should

0:28:40.760 --> 0:28:43.280
<v Speaker 1>I have listened to my mom and not followed this

0:28:43.400 --> 0:28:49.320
<v Speaker 1>carpenter's son all through the Galilean region? So I think

0:28:49.360 --> 0:28:51.600
<v Speaker 1>before we rushed to the part where he got up,

0:28:52.480 --> 0:28:54.240
<v Speaker 1>that's the eastern part. I can make everybody in the

0:28:54.280 --> 0:28:56.640
<v Speaker 1>room claud real quick, high five or three people and say,

0:28:56.640 --> 0:28:58.280
<v Speaker 1>he got up, he got up, he got up, he

0:28:58.320 --> 0:29:02.840
<v Speaker 1>got up. What you won't see while they're high fiving

0:29:02.880 --> 0:29:10.720
<v Speaker 1>you is the letdown that they pushed down. And that's

0:29:10.720 --> 0:29:13.200
<v Speaker 1>why yesterday was hard for me, because I was imagining

0:29:13.240 --> 0:29:16.240
<v Speaker 1>us together, and I knew you were going to wear

0:29:16.240 --> 0:29:19.720
<v Speaker 1>your best button down shirt because Mom came to church

0:29:19.720 --> 0:29:21.560
<v Speaker 1>with you today and you don't tell her you normally

0:29:21.560 --> 0:29:23.480
<v Speaker 1>come to Elevation Church in a tank top, but you

0:29:23.560 --> 0:29:32.320
<v Speaker 1>dressed up today. And I spent yesterday thinking about the

0:29:32.400 --> 0:29:36.960
<v Speaker 1>fact that before he got up, they were let down.

0:29:38.640 --> 0:29:43.400
<v Speaker 1>And the Lord was ministering to me about my letdowns. Yeah,

0:29:43.400 --> 0:29:47.200
<v Speaker 1>I have some. I went through my camera role recently

0:29:48.920 --> 0:29:53.080
<v Speaker 1>and I was laughing at some pictures and smiling at

0:29:53.080 --> 0:29:57.440
<v Speaker 1>some pictures, and some of them made me want to cry,

0:29:58.120 --> 0:30:00.880
<v Speaker 1>made me want to cry because I I could almost

0:30:01.320 --> 0:30:06.240
<v Speaker 1>I could almost divide my camera roll into halves based

0:30:06.280 --> 0:30:15.880
<v Speaker 1>on certain things, people, plans, and places where I experienced

0:30:15.880 --> 0:30:20.320
<v Speaker 1>a letdown. One of them, in particular, was right in

0:30:20.360 --> 0:30:24.280
<v Speaker 1>the middle of the summer twenty thirteen, when Dad died.

0:30:25.640 --> 0:30:28.840
<v Speaker 1>I could see a dividing line almost between that year.

0:30:28.880 --> 0:30:30.320
<v Speaker 1>That was a hard year for me in general. A

0:30:30.360 --> 0:30:33.760
<v Speaker 1>lot of things happened that year. I'm not here to

0:30:33.920 --> 0:30:35.680
<v Speaker 1>have you do therapy for me, and I want you

0:30:35.720 --> 0:30:39.040
<v Speaker 1>to send me a bill, but I could almost see

0:30:39.040 --> 0:30:44.280
<v Speaker 1>my eyes change in the pictures before and after. You

0:30:44.320 --> 0:30:46.760
<v Speaker 1>know how we say that the birth of Jesus Christ

0:30:46.840 --> 0:30:52.320
<v Speaker 1>changed everything, that's an incomplete statement because if he didn't die,

0:30:52.600 --> 0:30:58.040
<v Speaker 1>it changed nothing. His teachings wouldn't be here, they wouldn't

0:30:58.040 --> 0:31:02.120
<v Speaker 1>be recorded, and if he died and didn't rise, then

0:31:02.160 --> 0:31:06.400
<v Speaker 1>his death was in vain. So really, the dividing line

0:31:06.480 --> 0:31:10.080
<v Speaker 1>for for my understanding of my relationship with God is

0:31:10.120 --> 0:31:12.840
<v Speaker 1>not that he was born in a manger, and not

0:31:13.000 --> 0:31:15.520
<v Speaker 1>even that he died on a tree. As much as

0:31:15.560 --> 0:31:19.120
<v Speaker 1>both of those things informed my faith, the fact that

0:31:19.200 --> 0:31:23.040
<v Speaker 1>he got up is what divides my life. And yet

0:31:23.360 --> 0:31:27.440
<v Speaker 1>don't don't, don't don't clap, because that's the part. Don't

0:31:27.480 --> 0:31:29.480
<v Speaker 1>want me there so bad. Yes, yes, he got up,

0:31:29.520 --> 0:31:30.840
<v Speaker 1>he got up, he got up, he got up, He

0:31:30.880 --> 0:31:33.160
<v Speaker 1>got up like popcorn going up all over the church.

0:31:33.840 --> 0:31:37.360
<v Speaker 1>The Lord directed me. Before we can really get to

0:31:37.440 --> 0:31:40.760
<v Speaker 1>that in a way that matters more than a motivational speech.

0:31:41.280 --> 0:31:45.840
<v Speaker 1>We need to decide. Is he the lord of your letdowns?

0:31:49.880 --> 0:31:52.480
<v Speaker 1>Why did you give me this message for Easter or Sunday? Lord?

0:31:52.520 --> 0:31:57.280
<v Speaker 1>This isn't both of the appy day. I was looking

0:31:57.280 --> 0:32:01.320
<v Speaker 1>through the pictures and I thought, Man, that guy who

0:32:01.400 --> 0:32:05.400
<v Speaker 1>was twenty eight didn't know what that guy knew who's

0:32:05.440 --> 0:32:08.680
<v Speaker 1>forty two. And some of it, I feel like this

0:32:08.760 --> 0:32:13.560
<v Speaker 1>gray hair gave me a little bit of authority wisdom. Yeah,

0:32:13.640 --> 0:32:17.640
<v Speaker 1>can't you feel it? But some of it I saw.

0:32:17.680 --> 0:32:22.560
<v Speaker 1>Something had changed in my eyes after I found out

0:32:22.840 --> 0:32:27.520
<v Speaker 1>what people can do to you, after I found out

0:32:27.720 --> 0:32:30.120
<v Speaker 1>that not everything I'm gonna put on my wish list

0:32:30.160 --> 0:32:33.160
<v Speaker 1>of God to do is gonna come. And here's the

0:32:33.200 --> 0:32:35.040
<v Speaker 1>biggest one. Okay, Because a lot of times we talk

0:32:35.080 --> 0:32:37.400
<v Speaker 1>about letdowns in terms of the thing that you went

0:32:37.480 --> 0:32:40.560
<v Speaker 1>after that you wanted that you didn't get. Some of

0:32:40.600 --> 0:32:45.720
<v Speaker 1>the biggest letdowns are the things that you wanted and

0:32:45.760 --> 0:32:49.840
<v Speaker 1>you went after and you got them, and you can't

0:32:49.880 --> 0:32:56.880
<v Speaker 1>send them back. Your letdown. I got one honest organist

0:32:58.000 --> 0:33:00.640
<v Speaker 1>some of the things that you asked for. Do you

0:33:00.640 --> 0:33:02.680
<v Speaker 1>know why I feel so uncomfortable when we get to

0:33:02.760 --> 0:33:05.400
<v Speaker 1>this part of the story because we know the ending,

0:33:05.440 --> 0:33:07.800
<v Speaker 1>so we just want to skip there. Peter did it.

0:33:10.240 --> 0:33:14.680
<v Speaker 1>He went fishing. There's nothing wrong with fishing. Do you

0:33:14.760 --> 0:33:19.240
<v Speaker 1>hate fishing? Princher, Are you saying fishing is the sin? No,

0:33:19.400 --> 0:33:23.120
<v Speaker 1>Peter didn't do anything sinful. There's nothing wrong with fishing.

0:33:23.280 --> 0:33:25.920
<v Speaker 1>Peter didn't go open a strip club. Oh well, I

0:33:25.960 --> 0:33:28.400
<v Speaker 1>guess if God isn't gonna do what I want, I'm

0:33:28.440 --> 0:33:31.200
<v Speaker 1>just gonna go sell drugs. I gotta perform. I gotta

0:33:31.200 --> 0:33:34.360
<v Speaker 1>provide for my my baby's I gotta I gotta take

0:33:34.400 --> 0:33:36.680
<v Speaker 1>care of my family. I gotta do what I gotta do.

0:33:37.000 --> 0:33:42.040
<v Speaker 1>Peter went back to what he knew. It's not what

0:33:42.200 --> 0:33:45.360
<v Speaker 1>he did that shocked me, it's when he did it.

0:33:47.240 --> 0:33:50.840
<v Speaker 1>This is the third time he's seen Jesus since he's

0:33:50.880 --> 0:33:56.200
<v Speaker 1>been alive from the dead. I can totally understand Peter

0:33:56.360 --> 0:33:59.800
<v Speaker 1>goes fishing because Jesus hasn't made a special appearance yet.

0:34:01.480 --> 0:34:07.600
<v Speaker 1>But he's already seen Jesus, and he's backfishing because he's

0:34:07.640 --> 0:34:13.839
<v Speaker 1>still living in the letdown. I don't know what you're

0:34:13.840 --> 0:34:20.520
<v Speaker 1>talking about, preacher. I trust God, So when God says yes,

0:34:21.520 --> 0:34:25.560
<v Speaker 1>I accept it. But when he says no, I equally

0:34:25.600 --> 0:34:31.279
<v Speaker 1>accept it, knowing that he knows what's best for me.

0:34:35.520 --> 0:34:39.600
<v Speaker 1>This is not your Easter sermon. The Lord didn't give

0:34:39.640 --> 0:34:43.440
<v Speaker 1>me a message for you, because apparently you are already

0:34:43.560 --> 0:34:50.080
<v Speaker 1>in heaven. The rest of us, the rest of us

0:34:51.719 --> 0:34:57.200
<v Speaker 1>need a message about the low moments of our faith.

0:34:58.200 --> 0:35:01.360
<v Speaker 1>I don't just need than This is so powerful, It

0:35:01.400 --> 0:35:04.200
<v Speaker 1>is so powerful, This is so powerful. How can you

0:35:04.360 --> 0:35:07.360
<v Speaker 1>go fishing when there's a whole world to be reached?

0:35:07.640 --> 0:35:10.320
<v Speaker 1>How can you go fishing when Jesus hasn't even a

0:35:10.440 --> 0:35:13.040
<v Speaker 1>sending to heaven yet. This is only the second week

0:35:13.080 --> 0:35:16.600
<v Speaker 1>after his resurrection. We've still got weeks to go. And

0:35:16.640 --> 0:35:21.799
<v Speaker 1>Peter's fishing and Jesus has nothing better to do than

0:35:21.840 --> 0:35:28.200
<v Speaker 1>to cook breakfast. What about that? Jesus needs a time

0:35:28.239 --> 0:35:32.680
<v Speaker 1>management class. You want to change the whole world, and

0:35:32.719 --> 0:35:35.840
<v Speaker 1>you have a message of resurrection, and you are wasting

0:35:35.920 --> 0:35:39.799
<v Speaker 1>time here cooking for these jokers who forsook you on

0:35:39.840 --> 0:35:51.080
<v Speaker 1>the cross, and not only that, he calls them his friends.

0:35:52.600 --> 0:35:54.080
<v Speaker 1>I need God to help me to give me that

0:35:54.160 --> 0:35:58.360
<v Speaker 1>kind of love because I have this certain line that

0:35:58.440 --> 0:36:01.399
<v Speaker 1>when people cross it, I have a really hard time

0:36:01.480 --> 0:36:04.400
<v Speaker 1>letting them back in again. I don't know if this

0:36:04.480 --> 0:36:09.000
<v Speaker 1>is right or wrong, but there is a certain line

0:36:09.040 --> 0:36:12.239
<v Speaker 1>where if somebody lets me down long enough, I'll just

0:36:12.239 --> 0:36:16.680
<v Speaker 1>start working around them. I won't cuss them out, i

0:36:16.719 --> 0:36:20.440
<v Speaker 1>won't call down curses from Heaven on him. I'll just stop.

0:36:21.320 --> 0:36:24.960
<v Speaker 1>I'll just stop letting them in. I'll just kill my

0:36:25.080 --> 0:36:28.720
<v Speaker 1>expectation of you if you let me down long enough.

0:36:29.800 --> 0:36:33.120
<v Speaker 1>I'm the same way about life. If I pray for something,

0:36:33.600 --> 0:36:36.480
<v Speaker 1>or go after something, or work towards something, and I

0:36:36.560 --> 0:36:39.800
<v Speaker 1>do it long enough, if I get let down long enough,

0:36:40.080 --> 0:36:45.640
<v Speaker 1>I will not let hope in anymore. So Jesus stands

0:36:45.640 --> 0:36:51.640
<v Speaker 1>as my model, and Peter stands as my message. Jesus

0:36:51.760 --> 0:36:57.240
<v Speaker 1>is standing on the shore calling to the same disciples

0:36:57.800 --> 0:37:00.960
<v Speaker 1>who let him down in his lowest moment, and he

0:37:01.040 --> 0:37:05.640
<v Speaker 1>approaches them with empty nets and says, would you like

0:37:05.960 --> 0:37:12.160
<v Speaker 1>to eat some breakfast? Now? This passage I selected because

0:37:12.200 --> 0:37:15.160
<v Speaker 1>the resurrection of Jesus Christ is a well documented event.

0:37:15.400 --> 0:37:18.799
<v Speaker 1>You believe it or you don't, But this part will

0:37:18.880 --> 0:37:23.480
<v Speaker 1>redefine your relationship with the resurrected Christ, because if you

0:37:23.560 --> 0:37:26.759
<v Speaker 1>think that he only got up for the moments where

0:37:26.800 --> 0:37:30.640
<v Speaker 1>your faith is high, you have missed the message of

0:37:30.760 --> 0:37:34.799
<v Speaker 1>John chapter twenty one, which says that before Jesus could

0:37:34.880 --> 0:37:38.399
<v Speaker 1>go forward, before Jesus could be taken, before Jesus could

0:37:38.440 --> 0:37:40.880
<v Speaker 1>be seated at the right hand of God, before Jesus

0:37:40.960 --> 0:37:44.080
<v Speaker 1>could sit down and call his work on earth finished,

0:37:44.719 --> 0:37:48.960
<v Speaker 1>he had defined Peter. This is not the first time,

0:37:49.280 --> 0:37:52.120
<v Speaker 1>the second time, or the last time, but there is

0:37:52.239 --> 0:37:57.359
<v Speaker 1>something significant about the third time. Peter had three denials.

0:37:57.640 --> 0:38:02.359
<v Speaker 1>Jesus was dead for three days three times. This is

0:38:02.400 --> 0:38:05.600
<v Speaker 1>the third time. It represents the point at which their

0:38:05.680 --> 0:38:09.760
<v Speaker 1>expectation had run out, and Jesus steps into this moment,

0:38:09.840 --> 0:38:12.920
<v Speaker 1>the moment at which they still had no fish. Jesus

0:38:12.920 --> 0:38:15.240
<v Speaker 1>steps into the moment where the fog in the mist

0:38:15.320 --> 0:38:17.320
<v Speaker 1>is so cold on the sea that it is blowing

0:38:17.360 --> 0:38:20.480
<v Speaker 1>against their face and they cannot even recognize his presence.

0:38:20.680 --> 0:38:24.040
<v Speaker 1>And he chooses the lowest moment of your life sometimes

0:38:24.680 --> 0:38:31.200
<v Speaker 1>to reveal the greatest love. He chooses the lowest moment

0:38:31.320 --> 0:38:36.600
<v Speaker 1>of your life sometimes to reveal His greatest love. So

0:38:36.719 --> 0:38:39.440
<v Speaker 1>while we can praise God for all the great things

0:38:39.480 --> 0:38:41.920
<v Speaker 1>that he has done, and while we can praise him

0:38:41.960 --> 0:38:44.760
<v Speaker 1>that he got up because we read that part because

0:38:44.760 --> 0:38:46.920
<v Speaker 1>it's in the Bible, but it wasn't in their Bible

0:38:47.080 --> 0:38:49.399
<v Speaker 1>because this book hadn't been written yet, So they had

0:38:49.440 --> 0:38:52.200
<v Speaker 1>to sit there in the boat and wonder in the

0:38:52.239 --> 0:38:54.840
<v Speaker 1>middle of the storm. Just because he got up doesn't

0:38:54.880 --> 0:38:58.799
<v Speaker 1>mean they knew what to do next. We preach it

0:38:58.880 --> 0:39:01.680
<v Speaker 1>like that, like except Jesus and life will be wonderful.

0:39:01.760 --> 0:39:07.120
<v Speaker 1>What I had found my Christian experience doesn't help me

0:39:07.200 --> 0:39:12.719
<v Speaker 1>to avoid any of the disappointments of life. It's not avoidance.

0:39:14.040 --> 0:39:16.520
<v Speaker 1>You keep thinking that more and more if you pray,

0:39:16.600 --> 0:39:20.600
<v Speaker 1>God will help you avoid certain storms. No, no, no,

0:39:21.160 --> 0:39:26.640
<v Speaker 1>Faith doesn't make me avoid it. It helps me transform it.

0:39:29.800 --> 0:39:33.239
<v Speaker 1>I can preach a little bit on Easter ride. I

0:39:33.280 --> 0:39:36.680
<v Speaker 1>could teach a little bit on Easter, right. That's what

0:39:36.719 --> 0:39:43.160
<v Speaker 1>the Cross means to us. It happened, he died, It happened,

0:39:43.640 --> 0:39:47.719
<v Speaker 1>they buried him, it happened they mocked him. So for

0:39:47.880 --> 0:39:49.719
<v Speaker 1>all of you who are coming to church for the

0:39:49.760 --> 0:39:56.239
<v Speaker 1>message that God will never let you down. Peter wanted

0:39:56.239 --> 0:40:00.319
<v Speaker 1>me to tell you sometimes he does a little bit,

0:40:02.200 --> 0:40:05.759
<v Speaker 1>because see, you keep basing it on your expectation and

0:40:05.800 --> 0:40:15.600
<v Speaker 1>calling it faith. You you customize the Bible to the

0:40:15.640 --> 0:40:18.680
<v Speaker 1>parts that made you feel good and cut out all

0:40:18.680 --> 0:40:21.799
<v Speaker 1>the parts where they fished and caught nothing like what

0:40:21.840 --> 0:40:24.680
<v Speaker 1>I love about this message, what I really love about

0:40:24.680 --> 0:40:25.880
<v Speaker 1>this message. If you want to know what I really

0:40:25.920 --> 0:40:29.160
<v Speaker 1>love about this message, it can apply to the capital

0:40:29.320 --> 0:40:33.400
<v Speaker 1>L letdown or the lowercase l letdown, capital l letdown.

0:40:34.040 --> 0:40:36.400
<v Speaker 1>Jesus went to the cross and died. That's about as

0:40:36.440 --> 0:40:39.040
<v Speaker 1>bad as it gets. The guy that you lost everything

0:40:39.040 --> 0:40:42.200
<v Speaker 1>to follow dies and he's supposed to overthrow Rome and

0:40:42.239 --> 0:40:44.719
<v Speaker 1>get the oppression out of the Yeah, he's supposed to. Yeah,

0:40:44.760 --> 0:40:48.480
<v Speaker 1>but he doesn't. He dies. That's pretty bad. That's why

0:40:48.480 --> 0:40:51.200
<v Speaker 1>I got to clarify. This is not man. I had

0:40:51.320 --> 0:40:53.960
<v Speaker 1>really hoped they were going to do amazing grace at

0:40:54.040 --> 0:41:02.920
<v Speaker 1>church today. This is not a I really hope, This

0:41:03.080 --> 0:41:05.960
<v Speaker 1>is a I risk everything now. Some people are not

0:41:06.040 --> 0:41:08.600
<v Speaker 1>disappointed in God because they never really hoped in him

0:41:08.600 --> 0:41:14.719
<v Speaker 1>to begin with. Peter was the leader. When he said

0:41:14.719 --> 0:41:17.319
<v Speaker 1>I'm fishing, they said we're fishing too. When he jumped

0:41:17.360 --> 0:41:18.719
<v Speaker 1>off the boat. They were like, come on, let's go

0:41:18.719 --> 0:41:20.839
<v Speaker 1>to the shore. Peter's going to the shore. They were

0:41:20.880 --> 0:41:23.399
<v Speaker 1>following Peter more than they were following Jesus at that point.

0:41:24.920 --> 0:41:29.000
<v Speaker 1>And the one with the greatest potential also experienced the

0:41:29.040 --> 0:41:36.080
<v Speaker 1>greatest pain. Now that's a word for somebody. The more

0:41:36.120 --> 0:41:39.160
<v Speaker 1>you hope and trust in God, the greater vulnerability there

0:41:39.160 --> 0:41:41.640
<v Speaker 1>will be for those moments in your life where the

0:41:41.719 --> 0:41:48.160
<v Speaker 1>enemy whispers God is not with you, for those low moments.

0:41:50.000 --> 0:41:55.080
<v Speaker 1>Who's been in a low moment lately? He's the lord

0:41:55.120 --> 0:41:58.120
<v Speaker 1>of those low moments. I know. Everybody tells you he's

0:41:58.160 --> 0:42:02.239
<v Speaker 1>the resurrected Christ, and he is. But before he got up,

0:42:05.320 --> 0:42:11.759
<v Speaker 1>he was laid down. See how this is cyclical. See

0:42:11.760 --> 0:42:14.280
<v Speaker 1>how when Peter says I will let down the nets,

0:42:14.680 --> 0:42:20.040
<v Speaker 1>that wasn't the last letdown in the scripture. If only

0:42:20.080 --> 0:42:24.680
<v Speaker 1>that were the last letdown, If only Jesus didn't let

0:42:24.800 --> 0:42:29.120
<v Speaker 1>Lazarus die. See, they've had practice for this, and so

0:42:29.200 --> 0:42:33.080
<v Speaker 1>if you have had practice to know that what you're

0:42:33.120 --> 0:42:35.120
<v Speaker 1>going through right now, that you don't think you're going

0:42:35.200 --> 0:42:37.000
<v Speaker 1>to make it through, you thought you wouldn't make it

0:42:37.040 --> 0:42:38.600
<v Speaker 1>through the last thing that you were going through that

0:42:38.640 --> 0:42:40.359
<v Speaker 1>you thought you wouldn't make it through, and you made

0:42:40.360 --> 0:42:42.560
<v Speaker 1>it through that. And so even you being here today

0:42:43.560 --> 0:42:47.480
<v Speaker 1>is evidence of the fact that life will let you down.

0:42:48.680 --> 0:42:52.640
<v Speaker 1>People will let you down. That's what I told Elijah

0:42:52.640 --> 0:42:55.360
<v Speaker 1>the other day. I said, being a dad is my

0:42:55.680 --> 0:43:03.239
<v Speaker 1>greatest privilege, next to being Holly's husband. Next to that.

0:43:03.239 --> 0:43:07.160
<v Speaker 1>That's like, that's the main thing in my life because

0:43:07.360 --> 0:43:09.480
<v Speaker 1>even me being a dad, I wouldn't be able to

0:43:09.520 --> 0:43:11.239
<v Speaker 1>do it without her. I mean, she's the only thing

0:43:11.239 --> 0:43:14.759
<v Speaker 1>that makes me look good most days anyway. But being

0:43:14.760 --> 0:43:19.600
<v Speaker 1>a dad is amazing. But I'm disappointed in being a

0:43:19.680 --> 0:43:22.520
<v Speaker 1>dad from this perspective. Not because of you, not because

0:43:22.560 --> 0:43:24.680
<v Speaker 1>of you. Not because of you. You surprise me every

0:43:24.760 --> 0:43:31.120
<v Speaker 1>day in good ways. No, I love it. I really

0:43:31.120 --> 0:43:32.960
<v Speaker 1>love it. I really love it. I really love it.

0:43:33.120 --> 0:43:37.839
<v Speaker 1>I love being a dad. But it's almost like when

0:43:37.880 --> 0:43:41.440
<v Speaker 1>I thought of myself as a dad, I thought of

0:43:41.480 --> 0:43:44.920
<v Speaker 1>myself like I would be coaching the players in a game,

0:43:46.560 --> 0:43:50.000
<v Speaker 1>and I would be on the sidelines, calling the place,

0:43:51.360 --> 0:43:55.759
<v Speaker 1>telling them how to follow God and telling them how

0:43:55.760 --> 0:43:58.160
<v Speaker 1>to be disciplined and teaching them in the ways that

0:43:58.200 --> 0:44:00.520
<v Speaker 1>they should go and training up a child. But in

0:44:00.560 --> 0:44:02.960
<v Speaker 1>my picture of being a dad. I was doing all

0:44:03.000 --> 0:44:08.040
<v Speaker 1>of this from the sidelines of parenthood. Nobody told me

0:44:09.920 --> 0:44:15.600
<v Speaker 1>that they leave you in the game to get hit

0:44:17.000 --> 0:44:20.960
<v Speaker 1>while you try to coach this team that is running

0:44:21.000 --> 0:44:25.319
<v Speaker 1>down the field in the wrong direction. Nobody told me

0:44:25.800 --> 0:44:27.640
<v Speaker 1>you don't get to take off the pads to be

0:44:27.680 --> 0:44:32.680
<v Speaker 1>a parent. You still are getting hit, You're still dealing

0:44:32.719 --> 0:44:36.440
<v Speaker 1>with whatever you brought into parenthood. There was no one.

0:44:36.760 --> 0:44:39.000
<v Speaker 1>In fact, is there any couple in the room that

0:44:39.040 --> 0:44:42.719
<v Speaker 1>has been married for a year or less? A yet

0:44:42.760 --> 0:44:47.880
<v Speaker 1>you got that newly wet holy ghost love? Stand up

0:44:47.960 --> 0:44:50.960
<v Speaker 1>right now, stand up right now. Oh let's give them

0:44:51.000 --> 0:44:56.080
<v Speaker 1>my hand, y'all, let's give them my hand. Let's give

0:44:56.120 --> 0:45:04.920
<v Speaker 1>on my hand or absolutely nothing. I ain't that wonderful?

0:45:05.160 --> 0:45:07.960
<v Speaker 1>Oh that's wonderful. Did you know the marriage vals? Did

0:45:07.960 --> 0:45:09.719
<v Speaker 1>you write your own valuse? Did you write your own valuse?

0:45:09.800 --> 0:45:11.640
<v Speaker 1>Did you put this part in? Look at each other

0:45:11.719 --> 0:45:13.160
<v Speaker 1>right now? I'm gona real quick, Im gonna quick. I'm

0:45:13.160 --> 0:45:15.080
<v Speaker 1>a day, I'm gone, I'm ore, day, I'm ordained to something.

0:45:15.280 --> 0:45:19.440
<v Speaker 1>I'm more day. Say. I will let you down, now,

0:45:19.560 --> 0:45:25.000
<v Speaker 1>sit down. I bet you didn't put it in. You

0:45:25.000 --> 0:45:28.680
<v Speaker 1>didn't know to put it in. So what you haf

0:45:28.800 --> 0:45:43.320
<v Speaker 1>in your relationship will not be known until after after after.

0:45:44.000 --> 0:45:46.279
<v Speaker 1>I thought I'd be amazing parent because I thought I

0:45:46.280 --> 0:45:48.560
<v Speaker 1>would have a box in the sky in a headset

0:45:48.800 --> 0:45:51.160
<v Speaker 1>to call the place they would give to the quarterback.

0:45:51.520 --> 0:45:53.839
<v Speaker 1>I didn't know I'd be out here getting hit too.

0:45:56.560 --> 0:46:08.560
<v Speaker 1>I didn't no that I would let them down. Because

0:46:08.600 --> 0:46:13.120
<v Speaker 1>the biggest thing in the passage to preach about isn't

0:46:13.120 --> 0:46:18.000
<v Speaker 1>that Jesus let Peter down because he got up and

0:46:18.040 --> 0:46:20.759
<v Speaker 1>he walked in locked doors to show Peter I told you.

0:46:22.120 --> 0:46:25.560
<v Speaker 1>I told you. He walked through locked doors to show

0:46:25.600 --> 0:46:29.480
<v Speaker 1>Thomas I died for you. But now this is the

0:46:29.480 --> 0:46:33.480
<v Speaker 1>third appearance, and it seems that Jesus is no longer

0:46:33.520 --> 0:46:38.560
<v Speaker 1>dealing with the fact that he let Peter down. Seems

0:46:38.600 --> 0:46:41.839
<v Speaker 1>like now he's trying to deal with the fact that

0:46:41.880 --> 0:46:49.640
<v Speaker 1>Peter let him down and denied that he even knew Jesus.

0:46:52.239 --> 0:46:55.480
<v Speaker 1>And that's what Peter had to move through. He could

0:46:55.480 --> 0:46:57.239
<v Speaker 1>get through the fact that it didn't end like I

0:46:57.280 --> 0:47:00.960
<v Speaker 1>wanted because he saw the resurrected Christ. John twenty one

0:47:01.040 --> 0:47:04.480
<v Speaker 1>is added in the Bible. Help me, Holy Spirit to

0:47:04.640 --> 0:47:10.520
<v Speaker 1>show you that God knew the ways that you would

0:47:10.640 --> 0:47:17.000
<v Speaker 1>let him down before he ever called your name to

0:47:17.120 --> 0:47:22.840
<v Speaker 1>follow him, and that Jesus had gone back up to

0:47:22.920 --> 0:47:27.240
<v Speaker 1>heaven before John twenty one. Peter could not have preached

0:47:27.480 --> 0:47:31.920
<v Speaker 1>on the day of Pentecost. He was no longer living

0:47:32.080 --> 0:47:35.239
<v Speaker 1>in the letdown of what Jesus didn't do. He was

0:47:35.360 --> 0:47:39.480
<v Speaker 1>living in the letdown of what he didn't do for Jesus.

0:47:39.840 --> 0:47:42.920
<v Speaker 1>And that is why it was important for Jesus to

0:47:42.960 --> 0:47:47.640
<v Speaker 1>take time to cook breakfast for these disciples who denied him.

0:47:47.880 --> 0:47:51.560
<v Speaker 1>Even the ones who didn't deny him, they disassociated from him,

0:47:51.840 --> 0:47:54.280
<v Speaker 1>even the ones who said I will follow you to death,

0:47:54.600 --> 0:47:57.719
<v Speaker 1>even loud mouthed Peter, who was willing to cut off

0:47:57.760 --> 0:48:00.239
<v Speaker 1>an ear in the garden so that no one would

0:48:00.280 --> 0:48:03.440
<v Speaker 1>take his Lord away, Even Peter who was willing to

0:48:03.440 --> 0:48:06.000
<v Speaker 1>give Jesus his vote, not even knowing yet where this

0:48:06.080 --> 0:48:09.319
<v Speaker 1>journey would lead. Even Peter, in the moment of crisis,

0:48:09.560 --> 0:48:17.040
<v Speaker 1>he let him down. That's what I'm upset about, not

0:48:17.160 --> 0:48:21.080
<v Speaker 1>that God let me down. If I'm honest, the biggest

0:48:21.080 --> 0:48:24.320
<v Speaker 1>thing I have to process is that I constantly feel

0:48:24.520 --> 0:48:31.440
<v Speaker 1>like I'm letting him down. That's why I go back fishing,

0:48:32.760 --> 0:48:36.000
<v Speaker 1>doing what I know to do, because I don't want

0:48:36.040 --> 0:48:40.080
<v Speaker 1>to let you down. God. I'm sorry, I'm here again.

0:48:40.360 --> 0:48:43.040
<v Speaker 1>Here I am struggling with this again. I've already had

0:48:43.080 --> 0:48:45.760
<v Speaker 1>help with this. I've already prayed about this. You already

0:48:45.800 --> 0:48:48.600
<v Speaker 1>taught me about this. I remember Write's scripture. And here

0:48:48.960 --> 0:48:54.600
<v Speaker 1>I am again. I let you down. I let you down.

0:48:56.000 --> 0:48:59.640
<v Speaker 1>God said, Really, I wasn't aware that you were holding

0:48:59.680 --> 0:49:10.120
<v Speaker 1>me up. That's why he got up out of the grave,

0:49:11.719 --> 0:49:15.120
<v Speaker 1>not only holding his own not only he wasn't holding

0:49:15.160 --> 0:49:18.040
<v Speaker 1>anything but the keys to death, Hell and the grave,

0:49:20.880 --> 0:49:24.040
<v Speaker 1>all of your sin, all of your say, all of

0:49:24.080 --> 0:49:27.200
<v Speaker 1>the record, all of the guilty stain. It was in

0:49:27.280 --> 0:49:29.960
<v Speaker 1>the grave that he left. The only thing he was

0:49:30.040 --> 0:49:36.840
<v Speaker 1>holding was the keys to let you know, Peter, that

0:49:36.960 --> 0:49:44.439
<v Speaker 1>you can't let me down, because to disappoint God would

0:49:44.560 --> 0:49:46.960
<v Speaker 1>mean that you had something deep down inside that he

0:49:47.000 --> 0:49:52.640
<v Speaker 1>didn't see. And since God is this thing called omniscient,

0:49:53.680 --> 0:49:57.400
<v Speaker 1>which means all knowing, and since he is all seeing,

0:49:58.560 --> 0:50:01.200
<v Speaker 1>and since he fills everything in every space, even the

0:50:01.239 --> 0:50:03.520
<v Speaker 1>spaces in between the things you show him, even the

0:50:03.560 --> 0:50:06.560
<v Speaker 1>spaces between sundays where you struggle, even the spaces in

0:50:06.600 --> 0:50:10.040
<v Speaker 1>between your great burst of faith, since he fills that space,

0:50:11.680 --> 0:50:14.279
<v Speaker 1>he came to the shore to show you something that

0:50:14.320 --> 0:50:16.640
<v Speaker 1>I want you to get, the revelation for today, not

0:50:16.920 --> 0:50:19.319
<v Speaker 1>just that he got up. He got up. Oh isn't

0:50:19.320 --> 0:50:25.000
<v Speaker 1>that wonderful? Not unless you believe that you can too.

0:50:25.320 --> 0:50:28.439
<v Speaker 1>You've got to get up. You must it up. Your

0:50:28.560 --> 0:50:32.839
<v Speaker 1>purpose demands it, your faith commends it. You must it up.

0:50:33.160 --> 0:50:37.080
<v Speaker 1>You must it up. This is not a suggestion. It's

0:50:37.120 --> 0:50:40.200
<v Speaker 1>a command. If you if you got to jump in

0:50:40.239 --> 0:50:44.200
<v Speaker 1>the water, you musk it up. You must it up.

0:50:48.320 --> 0:50:53.520
<v Speaker 1>It's a summons to faith. You musk it up because

0:50:53.600 --> 0:51:01.240
<v Speaker 1>there is life after the letdown. There is life after

0:51:02.000 --> 0:51:04.760
<v Speaker 1>the letdown, and confess it by faith with your own mouth.

0:51:04.920 --> 0:51:09.919
<v Speaker 1>There is life after the letdown. Yeah, this didn't turn

0:51:09.920 --> 0:51:13.520
<v Speaker 1>out how I wanted, But I'm going forward by faith

0:51:13.800 --> 0:51:18.279
<v Speaker 1>because there is life after the letdown. A lot of

0:51:18.280 --> 0:51:22.120
<v Speaker 1>people left me. They left Jesus too. He called them friends.

0:51:22.360 --> 0:51:25.879
<v Speaker 1>He didn't get bitter. He fed them breakfast, because there

0:51:25.960 --> 0:51:30.520
<v Speaker 1>is life after the leftown. That lets me know He

0:51:30.560 --> 0:51:34.080
<v Speaker 1>can forgive any dirty, rotten, stinking, sinful thing I do.

0:51:39.360 --> 0:51:41.560
<v Speaker 1>How do you know that? How do you know that?

0:51:41.719 --> 0:51:43.520
<v Speaker 1>How do you know he can still use me? How

0:51:43.520 --> 0:51:45.600
<v Speaker 1>do you know God's not disappointed in me. How do

0:51:45.600 --> 0:51:47.440
<v Speaker 1>you know he hasn't changed his mind? How do you

0:51:47.480 --> 0:51:48.920
<v Speaker 1>know I didn't blow it? How do you know the

0:51:48.920 --> 0:51:50.560
<v Speaker 1>best things aren't behind me? How do you know I

0:51:50.560 --> 0:51:52.640
<v Speaker 1>didn't make a mistake I can't come back from How

0:51:52.640 --> 0:51:56.360
<v Speaker 1>do I know it? Because the fish told me so.

0:51:59.320 --> 0:52:04.280
<v Speaker 1>Not the ones caught, the ones that Jesus was already

0:52:04.320 --> 0:52:09.799
<v Speaker 1>cooking when he got to the shore. See, he's not

0:52:10.200 --> 0:52:15.280
<v Speaker 1>finished with you yet. That's why you didn't die yet.

0:52:16.000 --> 0:52:19.239
<v Speaker 1>That's why some of you made a plan to kill yourself,

0:52:19.560 --> 0:52:23.200
<v Speaker 1>but you couldn't. That was the grace of God to

0:52:23.360 --> 0:52:28.480
<v Speaker 1>hold you up. He won't let you down that far. No, no, no,

0:52:28.880 --> 0:52:32.040
<v Speaker 1>that's where my solid rock kicks it. He got a

0:52:32.160 --> 0:52:39.480
<v Speaker 1>purpose from me. He's got something to build through my life.

0:52:40.440 --> 0:52:47.000
<v Speaker 1>And Jesus said, bring me some fish, and then they ate?

0:52:48.640 --> 0:52:54.759
<v Speaker 1>Which fish did they eat? Not the ones that Peter caught,

0:52:56.400 --> 0:53:02.600
<v Speaker 1>but the ones that Jesus had already cleaned. Was he

0:53:02.640 --> 0:53:06.240
<v Speaker 1>trying to give us a little message this Easter about

0:53:06.280 --> 0:53:09.360
<v Speaker 1>the ways that we think we've disqualified ourselves from his grace?

0:53:10.800 --> 0:53:17.160
<v Speaker 1>Was he trying to tell you it's already clean? Was

0:53:17.160 --> 0:53:20.560
<v Speaker 1>he trying to show you? Did he bring us here

0:53:20.600 --> 0:53:23.799
<v Speaker 1>for this moment, for all the ways that life has

0:53:23.880 --> 0:53:28.480
<v Speaker 1>let you down. I'm sorry for all the ways that

0:53:28.560 --> 0:53:33.200
<v Speaker 1>you've let God down. He already knows. But he still

0:53:33.239 --> 0:53:43.279
<v Speaker 1>got up, and he still called you friend. What would

0:53:43.280 --> 0:53:47.960
<v Speaker 1>that have sounded like through the ears of failure? What

0:53:48.040 --> 0:53:52.200
<v Speaker 1>would that have sounded like? What would that have looked

0:53:52.239 --> 0:53:54.640
<v Speaker 1>like through the eyes of frustration of fishing all night

0:53:55.719 --> 0:54:01.440
<v Speaker 1>catching nothing? Did God bring you to this moment to

0:54:01.480 --> 0:54:05.520
<v Speaker 1>show you who he really is? They recognize Jesus after

0:54:06.560 --> 0:54:11.080
<v Speaker 1>the letdown. I believe God is calling new life forth

0:54:11.320 --> 0:54:16.280
<v Speaker 1>in this moment. Everyone's standing, everyone's standing, nobody moving, every

0:54:16.320 --> 0:54:19.720
<v Speaker 1>head bow, every eye close. I invite you right now

0:54:19.880 --> 0:54:22.239
<v Speaker 1>to come out of your grave and meet Jesus. I

0:54:22.360 --> 0:54:25.520
<v Speaker 1>invite you right now to see the Christ upon the cross,

0:54:25.719 --> 0:54:29.120
<v Speaker 1>who was wounded for your transgression, who was bruised for

0:54:29.200 --> 0:54:32.359
<v Speaker 1>your iniquity. The chastisement that brought us peace was upon

0:54:32.440 --> 0:54:36.280
<v Speaker 1>him by his stripes. We are healed. It's already done,

0:54:36.360 --> 0:54:39.440
<v Speaker 1>it's already clean. The price has already been paid, the

0:54:39.480 --> 0:54:41.839
<v Speaker 1>blood has already been shed. It is not that we

0:54:41.880 --> 0:54:44.359
<v Speaker 1>are righteous that enables us to come to God. It

0:54:44.440 --> 0:54:46.200
<v Speaker 1>is not that we will do better. It is my

0:54:46.360 --> 0:54:48.960
<v Speaker 1>believing that you have life in his name. The scripture

0:54:49.000 --> 0:54:51.120
<v Speaker 1>says that if you will confess with your mouth that

0:54:51.239 --> 0:54:53.920
<v Speaker 1>Jesus is Lord, and believe in your heart that he

0:54:54.000 --> 0:54:56.440
<v Speaker 1>got up, that God raised him from the dead, that

0:54:56.520 --> 0:54:58.840
<v Speaker 1>you can get up to and you can be saved,

0:54:59.000 --> 0:55:00.920
<v Speaker 1>and you can have a new but and you can

0:55:00.960 --> 0:55:03.200
<v Speaker 1>have a fresh start. And he will call you friend,

0:55:03.400 --> 0:55:05.520
<v Speaker 1>and he will call you a child. And he never

0:55:05.600 --> 0:55:08.520
<v Speaker 1>stopped loving you, and he never stopped pursuing you, and

0:55:08.560 --> 0:55:11.480
<v Speaker 1>he never stopped wanting you, and he never stopped calling you,

0:55:11.680 --> 0:55:14.120
<v Speaker 1>and he's still gonna use you. But this is your

0:55:14.160 --> 0:55:24.719
<v Speaker 1>moment of decision. There is life after the letdown, after

0:55:24.760 --> 0:55:30.680
<v Speaker 1>the worst possible thing, after the greatest possible pain. There

0:55:30.760 --> 0:55:37.200
<v Speaker 1>is life after the letdown. This is the part of

0:55:37.239 --> 0:55:39.400
<v Speaker 1>the sermon where you decide whether to walk out that

0:55:39.480 --> 0:55:43.120
<v Speaker 1>door just like you can, or really let God into

0:55:43.160 --> 0:55:45.840
<v Speaker 1>that place in your life where you need to be

0:55:45.920 --> 0:55:50.360
<v Speaker 1>forgiven and save. With every head bowed in every eye closed.

0:55:51.680 --> 0:55:53.600
<v Speaker 1>I'm going to lead you in a prayer right now.

0:55:55.360 --> 0:56:02.319
<v Speaker 1>This prayer is not just magical words strung together. It's

0:56:02.320 --> 0:56:06.239
<v Speaker 1>an actual declaration of faith for those of you who

0:56:06.239 --> 0:56:08.680
<v Speaker 1>are standing there, and you're going God's speaking to me today.

0:56:08.920 --> 0:56:12.319
<v Speaker 1>He's calling me to come out of my sin, to

0:56:12.360 --> 0:56:16.279
<v Speaker 1>come out of my shame, and to receive him. This

0:56:16.360 --> 0:56:18.360
<v Speaker 1>is your moment to be saved, and we're going to

0:56:18.400 --> 0:56:21.040
<v Speaker 1>pray it all out loud together for the benefit of

0:56:21.040 --> 0:56:23.839
<v Speaker 1>those who are making a decision to do what Peter

0:56:23.960 --> 0:56:29.120
<v Speaker 1>did and follow Jesus Christ to receive his grace and

0:56:29.200 --> 0:56:32.640
<v Speaker 1>new life and the forgiveness of sin. This is your

0:56:32.680 --> 0:56:35.839
<v Speaker 1>resurrection moment for all of you who want to give

0:56:35.880 --> 0:56:37.399
<v Speaker 1>your life to God, or you've been far from Him

0:56:37.400 --> 0:56:38.719
<v Speaker 1>for a long time and you want to come back.

0:56:38.800 --> 0:56:41.279
<v Speaker 1>Right now, repeat this prayer after me, Church family, praying

0:56:41.320 --> 0:56:47.360
<v Speaker 1>out loud, Heavenly Father, today is my day of salvation.

0:56:48.320 --> 0:56:52.000
<v Speaker 1>I am a sinner in need of a savior, and

0:56:52.040 --> 0:56:56.120
<v Speaker 1>I believe that Jesus Christ is the Son of God

0:56:56.840 --> 0:57:00.920
<v Speaker 1>and the savior of the world. And today I make

0:57:01.040 --> 0:57:05.200
<v Speaker 1>Jesus the Lord of my life. I believe you died

0:57:06.280 --> 0:57:10.480
<v Speaker 1>that I would be forgiven and rose again to give

0:57:10.560 --> 0:57:16.080
<v Speaker 1>me life. I receive this new life. This is my

0:57:16.240 --> 0:57:18.760
<v Speaker 1>new beginning. On the counter of three shoots, your hand

0:57:18.880 --> 0:57:21.800
<v Speaker 1>up if you prayed that one, two, three, all over

0:57:21.840 --> 0:57:26.640
<v Speaker 1>this room, all over our campuses, come on Mouth, shoot

0:57:26.640 --> 0:57:29.360
<v Speaker 1>it Up Hot, shoot it Up Hot for a third

0:57:29.440 --> 0:57:34.760
<v Speaker 1>Day miracle, and the rest of us. Let's celebrate the

0:57:34.880 --> 0:57:40.920
<v Speaker 1>resurrection of our gang today. Well, if you enjoy today's podcast,

0:57:40.960 --> 0:57:43.040
<v Speaker 1>there are a couple things I'd love for you to do.

0:57:43.160 --> 0:57:47.480
<v Speaker 1>Make sure to subscribe, rate, and review this podcast. You

0:57:47.520 --> 0:57:49.960
<v Speaker 1>can also help us reach others by investing today at

0:57:49.960 --> 0:57:53.560
<v Speaker 1>Elevation Church dot org, slash give and thanks again for

0:57:53.680 --> 0:57:55.640
<v Speaker 1>joining us on the Elevation Podcast.