WEBVTT - Reparations: The Big Payback Is Back!

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<v Speaker 1>I'm Erica Alexander and I'm Whitney. Now welcome to reparations

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<v Speaker 1>The Big Payback, a production of Color Farm Media, I

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<v Speaker 1>Heart Radio, and The Black Effect Podcast Network. So here

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<v Speaker 1>we are. Yeah, here we are, back in the saddle,

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<v Speaker 1>back in the saddle. I'm glad we came back here

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<v Speaker 1>to celebrate our big premiere of The Big Payback documentary.

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<v Speaker 1>I mean, we've come full circle. Absolutely, it's really exciting

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<v Speaker 1>to be back here talking about this. I mean, when

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<v Speaker 1>I met you what three and a half almost four

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<v Speaker 1>years ago, the idea that we'd be now here four

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<v Speaker 1>years later talking about the premiere of the documentary, that

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<v Speaker 1>we would have done a podcast. You're not doing a

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<v Speaker 1>follow up episode to the podcast. I wouldn't believed it.

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<v Speaker 1>But uh, it certainly has been quite a year. It's

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<v Speaker 1>been a big year, and so congratulations to us, dude,

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<v Speaker 1>and to everyone who worked on It's been a real

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<v Speaker 1>push to get here. I have a hernia to prove it. Actually,

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<v Speaker 1>I'm not kidding about that. I do. But anyway, I'm

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<v Speaker 1>excited to talk about our film. But before we do,

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<v Speaker 1>let's talk about what you've been doing since we've been

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<v Speaker 1>gone all this time. What have you been up to.

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<v Speaker 1>As I said, it's been a pretty intense year, you know,

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<v Speaker 1>I look about you know, here we are in January.

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<v Speaker 1>Last January, we were pushing to finish the end of

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<v Speaker 1>the film, wrapping it up, scoring it and mixing it,

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<v Speaker 1>coloring it, getting it ready for Tribeca, launching it Tribeca.

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<v Speaker 1>That big show that we did at the Apollo Theater

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<v Speaker 1>in New York, which was so big. That was sexy,

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<v Speaker 1>wasn't it great? That was one of my my favorite events.

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<v Speaker 1>Free event on June tenth, the big payback at the

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<v Speaker 1>Apollo Theater. That was a lot of fun. It's pretty awesome,

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<v Speaker 1>very awesome. And to the people who came out on

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<v Speaker 1>Father's Day, by the way to do that, that was great.

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<v Speaker 1>They came out for me, No, they came out for

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<v Speaker 1>Robin Bruce Simmons. But that's another story. It's all good though,

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<v Speaker 1>and yees. So then as you know, I'm working on

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<v Speaker 1>another film. Was not a director on White Sharks. I

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<v Speaker 1>know that that's sometimes well, you you know, you think

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<v Speaker 1>a lot of the white sharks, both quoth, the finned

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<v Speaker 1>kind and the two legged kind, but this is about

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<v Speaker 1>the finn kind that we're doing for uh, for a

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<v Speaker 1>major streamer, and um, you know the projects working on

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<v Speaker 1>a Korea so doing that, kids going back to school,

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<v Speaker 1>kids coming out of school, coming back home, which is

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<v Speaker 1>always like Europe, Papa Papa three times over. And now

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<v Speaker 1>what's so exciting. We're getting ready for the broadcast and

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<v Speaker 1>streaming launch of our film, The Big Payback on PBS

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<v Speaker 1>is Independent Lens. That's right, really excited about that. I've

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<v Speaker 1>been busy too, you know. I mean, well, you're always

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<v Speaker 1>I've been to. I've been busy to you know, you're

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<v Speaker 1>always busy. When iome my messages Erica, they're all like

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<v Speaker 1>Erica Alexander's assistant, and it's like, who's like doing your sean,

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<v Speaker 1>who's doing your schedule? Well, listen, I appreciate hard work

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<v Speaker 1>and to do this. I think it's important that people

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<v Speaker 1>understand that we're doing all of these things while we

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<v Speaker 1>live life and we have Really let's get a run

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<v Speaker 1>down what you've been doing over the last year. If

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<v Speaker 1>I was making they'd be proud of me because I've

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<v Speaker 1>had several jobs. I've had several jobs. Check this. I've

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<v Speaker 1>done four television series, five movies, including co directing The

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<v Speaker 1>Big Payback with you another audio series. We did really

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<v Speaker 1>well with that among a ton of other things to survive.

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<v Speaker 1>I even got a chance to watch a few movies,

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<v Speaker 1>you know, actually go out and do that. I'm a

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<v Speaker 1>little tired just thinking about it. The Renaissance wom but

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<v Speaker 1>I am. And by the way, since then, the world

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<v Speaker 1>has moved Congress. They've even had another attempt at an

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<v Speaker 1>insurrection kind of you know. McCarthy is, um, can you

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<v Speaker 1>believe that? That's freaky? Our latest export to Brazil. McCarthy is, yes,

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<v Speaker 1>how the storm a capital. This is nuts. It just

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<v Speaker 1>shows you how connected the United States is the world,

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<v Speaker 1>how influential it is. It really matters what happens here. Absolutely,

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<v Speaker 1>Just I just want to go back to one thing.

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<v Speaker 1>I just wanted to get your thoughts on what it

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<v Speaker 1>was like, after three night years to see that film

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<v Speaker 1>in the theater for the first time. It was a

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<v Speaker 1>beautiful moment. My mother came in for it, and our friends,

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<v Speaker 1>and it's also was my directorial debut with you, and

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<v Speaker 1>so I have to thank you because you taught me

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<v Speaker 1>a lot about directing films and specifically documentaries and how

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<v Speaker 1>to manage the process. You know, I have a lot

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<v Speaker 1>to learn in those areas, But I was as proud

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<v Speaker 1>that after everything that happened in and just everything we

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<v Speaker 1>had to do, including different podcasts, we were there and

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<v Speaker 1>we were in that moment, and I thought I looked

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<v Speaker 1>really sexy too, but I was I didn't think in

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<v Speaker 1>the moment that I really took it in like I

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<v Speaker 1>should have. But afterwards there was a lot of you know,

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<v Speaker 1>deep thoughts and a lot of grateful, gratitude thoughts. I

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<v Speaker 1>loved that. What about you, how did you feel? My

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<v Speaker 1>favorite moment, You know, you do this thing for a

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<v Speaker 1>lot of different reasons. My favorite moment, uh we launched

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<v Speaker 1>the film was I think I don't know if you

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<v Speaker 1>remember the second screening it TRACKBACKA a woman got up

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<v Speaker 1>using tears. She said, I feel like I just watched

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<v Speaker 1>the super Bowl and black people won boom, And that

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<v Speaker 1>was like the nicest compliment and he's ever given me

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<v Speaker 1>about a movie I've made, so I was really exciting. Wow,

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<v Speaker 1>that's a great moment. I mean, you know, it's beautiful

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<v Speaker 1>to have those moments, but we have to really deal

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<v Speaker 1>with the fact that if we can't even stop the

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<v Speaker 1>swarm in Congress of people breaking windows and doing those

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<v Speaker 1>type of things and we thought there would be a

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<v Speaker 1>lot of goodwill after the public lynching of George Floyd.

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<v Speaker 1>It doesn't seem to have had a lasting effect. And

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<v Speaker 1>I'm not being cynical when I say a murder seems

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<v Speaker 1>to get you like two years of progress, And that's

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<v Speaker 1>not funny. How that's like funny queer? Like, what gives?

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<v Speaker 1>Why the violent swings? What do white people want? What?

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<v Speaker 1>What will it take for white folks to stop being

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<v Speaker 1>day trippers to a struggle of blacks in America? And

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<v Speaker 1>how can we get this going? You know, it's funny

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<v Speaker 1>because I think I have sort of two feelings about Erica,

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<v Speaker 1>one in that are both exalted and disappointed. And exalted

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<v Speaker 1>in the sense that I had people in my life,

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<v Speaker 1>white people in my life talking to me about race

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<v Speaker 1>um in a way they never had during two thousand

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<v Speaker 1>and twenty in ways I never thought they would in

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<v Speaker 1>two thousand and twenty, and so it was so exciting

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<v Speaker 1>to finally see a big group of white Americans for

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<v Speaker 1>the first time actually glrappling with their relationship to race.

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<v Speaker 1>That disappointment, of course, comes from what you said. You know,

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<v Speaker 1>it's fades, It does fade, But that's always what it

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<v Speaker 1>is right two steps forward and nine ten steps back,

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<v Speaker 1>but you still have to like say, okay, well I

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<v Speaker 1>think we did get that point one ten percent forward. Yeah,

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<v Speaker 1>we keep offering excuses, and I think another excuse can't

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<v Speaker 1>cut it. After four years of no action on reparations,

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<v Speaker 1>I mean, we have nurses going on strike. That means

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<v Speaker 1>people aren't getting what they need on a basic level

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<v Speaker 1>inside of America, which should be able to at least

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<v Speaker 1>guarantee healthcare. I mean, reparations is a piece of it,

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<v Speaker 1>but we have so many things going on. Eric Alexander optimist.

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<v Speaker 1>As I said, you know earlier, I do really feel

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<v Speaker 1>the fact that when we started this project, HR forty

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<v Speaker 1>had been in committee for thirty years. Now it's thirty

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<v Speaker 1>two years never getting a vote. Our film covers them

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<v Speaker 1>finally having a debate, agreeing to debate HR for the

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<v Speaker 1>Reparations Bill in the Judiciary Committee, and voting an out

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<v Speaker 1>of committee after markup to take it to the floor.

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<v Speaker 1>So whenever you look around and feel depressed, there is

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<v Speaker 1>progress being made. Is it enough? No? But I do

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<v Speaker 1>feel like that, you know, we've moved the ball a

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<v Speaker 1>little bit. Yeah, a little bit. Yeah, that's I guess. Something. Well,

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<v Speaker 1>while we were doing other things in these talks, I

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<v Speaker 1>was invited to address the double a CP about storytelling

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<v Speaker 1>of all things. Well, you are a storyteller, I am.

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<v Speaker 1>And I caught up to them in Baltimore, Maryland, and

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<v Speaker 1>they were having their staff retreat there, so I got

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<v Speaker 1>a chance to talk to their executives questions about reparations.

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<v Speaker 1>When the big Juna, Derek Johnson steps out live and

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<v Speaker 1>in living color, so I took that chance to get

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<v Speaker 1>his take on whether this was really the right moment

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<v Speaker 1>for reparations in America and what do you say? A

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<v Speaker 1>whole lot to say. He was in a hurry, by

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<v Speaker 1>the way, so you know he was multitasking. He kind

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<v Speaker 1>of stopped and chopped it up with me, but yeah,

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<v Speaker 1>he was. He was on even gave a quick shout

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<v Speaker 1>out to the pioneers in this movement. Well, Derrick Johnson,

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<v Speaker 1>President and CEO of the n a CP. Preparation is

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<v Speaker 1>an important question that we must address in this country

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<v Speaker 1>for African Americans. Anytime you've had state sanctioned, this nation's

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<v Speaker 1>sanctions harm against our community, whether it's segregation, slavery, redlining,

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<v Speaker 1>or elimination out of the financial systems, we must make

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<v Speaker 1>whole all of the families and the descendates who have

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<v Speaker 1>been impacted. But reparation is also a global question because

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<v Speaker 1>global companies have also exploited the continent of Africa, exploited

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<v Speaker 1>African people, and displaced us in ways in which we

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<v Speaker 1>have been paralyzed in terms of our future aspirations. So

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<v Speaker 1>we are now positioned to do something about it. The

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<v Speaker 1>double a CP, when Conman Conyers began to stir up

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<v Speaker 1>this question around reparations through HR forty, but then a

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<v Speaker 1>CP supported the Republican New Africa was a part of

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<v Speaker 1>the group in Detroit at that time who begin to

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<v Speaker 1>push for this question. Ron Daniels has been on the

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<v Speaker 1>front line of this Amari Baraka Shoque LAMMBA. So it's

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<v Speaker 1>very important for us to not only recognized, to fight

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<v Speaker 1>this in front of us. To understand how we got

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<v Speaker 1>to this place. Well, you know, it's funny, and I

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<v Speaker 1>think that in order to understand the present, you always

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<v Speaker 1>need to understand the past. And I think that the

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<v Speaker 1>context of the story. So many people don't really understand

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<v Speaker 1>the context of the story, and that's something that we

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<v Speaker 1>really tried to do with the film, is to show

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<v Speaker 1>that this moment that where HR four he gets passed

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<v Speaker 1>out of committee, where Robin Ruth Simmons finally passes a

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<v Speaker 1>tax funded respirations bill, and Evans Illinois. It's a point

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<v Speaker 1>on a continuum, it's not a point in time. And

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<v Speaker 1>I think it's really important to understand that, understand what

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<v Speaker 1>it means. Yeah, for sure. I mean there have been

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<v Speaker 1>a lot of folks who have tried to pull this

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<v Speaker 1>bad boy up the mountaintop. But it's like taking a

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<v Speaker 1>trip with the Grinch, who still Christmas after he stole

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<v Speaker 1>all the toys and he's sitting on the mountain peak

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<v Speaker 1>watching the sunrise. Remember, poor Max's dog is exhausted from hauling.

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<v Speaker 1>There's lay up the hill. Okay, but you get the point.

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<v Speaker 1>So who's the dog in this in this scenario, and

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<v Speaker 1>who's the green sitting on the sled with all the presents?

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<v Speaker 1>I don't know the answer. I don't want to know

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<v Speaker 1>the answer. That you know the answer. They look like you.

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<v Speaker 1>They've got all the gifts and they're watching everybody suffering

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<v Speaker 1>who town. But you know, black people continue to move

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<v Speaker 1>on and get things done. That's a beautiful thing. But

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<v Speaker 1>that's a Christmas. Tell the grinch and all that I mean.

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<v Speaker 1>Derrick Johnson also had a few things to say about

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<v Speaker 1>the state owning the responsibility towards reparations. You think about

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<v Speaker 1>Dr King's book, While We Came Wait in this chapter

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<v Speaker 1>to Todays to Come, he didn't call it reparations, but

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<v Speaker 1>what he was advocating for for the state, the nation

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<v Speaker 1>to make whole African America's or what he called the

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<v Speaker 1>g I b of for poor people, a g I

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<v Speaker 1>BO that was similar to what they gave to world

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<v Speaker 1>with two veterans, but due to individuals who have been

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<v Speaker 1>displaced in ways out of the workforce because of mechanizations,

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<v Speaker 1>individuals who were discriminated against bocause of race, poor white

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<v Speaker 1>folks who have been explored as well. Even Dr King,

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<v Speaker 1>if you read that chapter, talks about the need for

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<v Speaker 1>this nation, through public policy, to address the harms the

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<v Speaker 1>injuries of African Americans and other individuals. I am absolutely

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<v Speaker 1>in supportive reparations. We have to do it decisively, we

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<v Speaker 1>have to do it smartly, and we need to be

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<v Speaker 1>clear and not create internal fights around the question. And

0:11:15.400 --> 0:11:19.160
<v Speaker 1>know that anytime you have state sponsored harm, there should

0:11:19.200 --> 0:11:23.280
<v Speaker 1>be state sponsors repair. That's called reparations. Yeah, I mean,

0:11:23.280 --> 0:11:25.480
<v Speaker 1>I agree that the state owns it. But the idea

0:11:25.559 --> 0:11:28.480
<v Speaker 1>that there's um not gonna be fight and argument and

0:11:28.520 --> 0:11:31.040
<v Speaker 1>discussion around such a complex project, I think is just

0:11:31.080 --> 0:11:33.480
<v Speaker 1>not realistic. I mean that was one of the things

0:11:33.520 --> 0:11:36.720
<v Speaker 1>that really really really was my education in making this

0:11:36.800 --> 0:11:39.959
<v Speaker 1>film is that, you know, in some ways it's easier

0:11:40.000 --> 0:11:42.320
<v Speaker 1>on the white side because if you believe you you

0:11:42.360 --> 0:11:45.480
<v Speaker 1>can just advocate for reparations, right, so I think the stense,

0:11:45.559 --> 0:11:48.640
<v Speaker 1>but on the black side actually being what it is,

0:11:48.720 --> 0:11:52.520
<v Speaker 1>who gets it in what form and what amount? These

0:11:52.520 --> 0:11:55.800
<v Speaker 1>are really serious, complex questions, and so the idea that

0:11:56.080 --> 0:11:58.440
<v Speaker 1>it's there's not going to be, you know, a debate

0:11:58.480 --> 0:12:02.000
<v Speaker 1>around the question or fight srongestion is just there's almost

0:12:02.000 --> 0:12:04.480
<v Speaker 1>be an American right to like actually not to to

0:12:04.880 --> 0:12:07.800
<v Speaker 1>not fight about something. Yeah. But you know, speaking of which,

0:12:07.840 --> 0:12:09.920
<v Speaker 1>you know, we never really talked about who was in

0:12:09.920 --> 0:12:12.720
<v Speaker 1>this film. You just mentioned it. The Alder woman, Robert

0:12:12.760 --> 0:12:16.679
<v Speaker 1>Ruth Simmons had these type of conversations and internal debates,

0:12:16.720 --> 0:12:18.680
<v Speaker 1>didn't she. Yeah, And I think that's what you know,

0:12:19.080 --> 0:12:21.520
<v Speaker 1>when when you watch the film, you'll see it's not

0:12:21.600 --> 0:12:24.080
<v Speaker 1>just all white people are against reparations. There's a lot

0:12:24.080 --> 0:12:26.440
<v Speaker 1>of white people for reparations. Not all black people are

0:12:26.440 --> 0:12:29.640
<v Speaker 1>for represations. There's a lot of black people against reparations.

0:12:29.679 --> 0:12:32.240
<v Speaker 1>There's also black people who think who don't agree on

0:12:32.280 --> 0:12:36.680
<v Speaker 1>Pan African reparations versus Ato's reparations. It's a really complicated equation.

0:12:36.960 --> 0:12:38.840
<v Speaker 1>And one of the things I really admire about Robin

0:12:38.880 --> 0:12:41.280
<v Speaker 1>and what I hope people can see in the film

0:12:41.440 --> 0:12:45.120
<v Speaker 1>is that in some ways, she made a complicated problem

0:12:45.240 --> 0:12:47.800
<v Speaker 1>simple two ways. The first thing she did is she

0:12:47.880 --> 0:12:50.960
<v Speaker 1>got people who agreed that reparations were needed, and people

0:12:50.960 --> 0:12:53.840
<v Speaker 1>would say, without deciding agreeing what that was, she agreed

0:12:53.880 --> 0:12:56.080
<v Speaker 1>that the money had to be earmarked for. And the

0:12:56.120 --> 0:12:58.840
<v Speaker 1>second thing is she created a process that led to

0:12:59.480 --> 0:13:02.559
<v Speaker 1>an under standing of what the reparations in her community

0:13:02.960 --> 0:13:05.400
<v Speaker 1>were needed. And it became sort of this logical road

0:13:05.920 --> 0:13:11.720
<v Speaker 1>to reparations for housing discrimination. Right. And then they dealt

0:13:11.760 --> 0:13:14.880
<v Speaker 1>with everything that happened with that. They had a great

0:13:14.920 --> 0:13:17.520
<v Speaker 1>historian to help them figure out what's going on. It's

0:13:17.520 --> 0:13:19.560
<v Speaker 1>going to be that way each time you go into

0:13:19.960 --> 0:13:22.839
<v Speaker 1>a different city. They got to figure out what can

0:13:22.840 --> 0:13:27.079
<v Speaker 1>be done locally and what people are really interested in addressing. Right, Yeah,

0:13:27.240 --> 0:13:29.680
<v Speaker 1>that's hopefully Again, the lesson of the film is that

0:13:29.920 --> 0:13:32.440
<v Speaker 1>every community is going to be different. Way to approach

0:13:32.440 --> 0:13:34.439
<v Speaker 1>is that how reparations are don Evanston is gonna be

0:13:34.440 --> 0:13:36.960
<v Speaker 1>different than it has come outed under Detroit, San Diego,

0:13:37.080 --> 0:13:41.320
<v Speaker 1>Jackson to the Mississippi. There's not a direct line between

0:13:41.480 --> 0:13:45.240
<v Speaker 1>slavery and every community. There's a line, but sometimes it's

0:13:45.240 --> 0:13:48.480
<v Speaker 1>a squiggly line. It's connected different things. And especially when

0:13:48.480 --> 0:13:51.920
<v Speaker 1>you start talking about the legacy of slavery and the

0:13:52.040 --> 0:13:56.480
<v Speaker 1>embedded structure that kept black people from participating fully in

0:13:56.520 --> 0:14:00.160
<v Speaker 1>both civic life and building wealth through American capital is

0:14:00.320 --> 0:14:03.920
<v Speaker 1>m It's in some form in every community, and hopefully

0:14:04.160 --> 0:14:06.160
<v Speaker 1>that people can see that this is a model for

0:14:06.200 --> 0:14:08.400
<v Speaker 1>how to get to what that is and then a

0:14:08.480 --> 0:14:10.920
<v Speaker 1>model for how to come up with a solution how

0:14:10.960 --> 0:14:13.200
<v Speaker 1>to address it. Speaking of models, we should talk about

0:14:13.240 --> 0:14:17.720
<v Speaker 1>Sheila Jackson Lee. Sheila Jackson Lee, Wow, you know uh

0:14:17.760 --> 0:14:21.120
<v Speaker 1>all this was going on, has officially called for an

0:14:21.120 --> 0:14:25.600
<v Speaker 1>executive order something that Biden would sign to bring HR

0:14:25.680 --> 0:14:29.040
<v Speaker 1>forty about and we could get on with the study.

0:14:29.160 --> 0:14:32.280
<v Speaker 1>Tell us what HR forty is again. HR forty is

0:14:33.080 --> 0:14:37.400
<v Speaker 1>a bill to study slavery and its legacy. How it's

0:14:37.400 --> 0:14:42.120
<v Speaker 1>impacted Black Americans and make appropriate remedies, recommend appropriate remedies

0:14:42.200 --> 0:14:44.840
<v Speaker 1>for dealing with those injuries and how to repair them.

0:14:45.320 --> 0:14:47.200
<v Speaker 1>But it's just a study bill. It's not a bill

0:14:47.240 --> 0:14:50.360
<v Speaker 1>that earmarks money. It's not a bill that says who

0:14:50.400 --> 0:14:52.640
<v Speaker 1>gets it, It's not a build says how much. And

0:14:52.640 --> 0:14:56.600
<v Speaker 1>this is what's always been so confusing about the resistance.

0:14:56.760 --> 0:15:00.880
<v Speaker 1>HR forty. It's just a bill to talk compotent, and

0:15:00.920 --> 0:15:05.840
<v Speaker 1>they're still huge resistant, right. And so I asked Derrick Johnson,

0:15:05.920 --> 0:15:10.000
<v Speaker 1>president of the c P, whether he supported an executive

0:15:10.120 --> 0:15:12.960
<v Speaker 1>order for HR forty. Well, we would like to see

0:15:12.960 --> 0:15:14.840
<v Speaker 1>the language of the executive order, but I think all

0:15:14.960 --> 0:15:17.880
<v Speaker 1>efforts are important to move in this direction. I'm also

0:15:17.920 --> 0:15:20.560
<v Speaker 1>watching when it's taken place in San Francisco, where's taking

0:15:20.600 --> 0:15:22.680
<v Speaker 1>place in the state of California, when they put other

0:15:22.800 --> 0:15:26.640
<v Speaker 1>that commission. Dr Amos Brown are San Francisco Branch president

0:15:26.760 --> 0:15:29.200
<v Speaker 1>is a part of leading that effort. So we're seeing

0:15:29.240 --> 0:15:31.520
<v Speaker 1>these type of efforts not only ever seen in Illinois,

0:15:31.600 --> 0:15:34.800
<v Speaker 1>but across the country because we recognize that that the

0:15:34.880 --> 0:15:38.760
<v Speaker 1>government has created impediments in various or African Americans that

0:15:38.880 --> 0:15:42.000
<v Speaker 1>truly live out what we call an American dream, and

0:15:42.040 --> 0:15:45.840
<v Speaker 1>we need to ensure that communities, families are made whole

0:15:45.960 --> 0:15:50.520
<v Speaker 1>because of those impediments. See, that's great. He loves an

0:15:50.560 --> 0:15:53.400
<v Speaker 1>executive order too, but he's interested in the language of it.

0:15:53.560 --> 0:15:56.080
<v Speaker 1>I think that's a big deal. Everybody's now saying the

0:15:56.200 --> 0:15:59.760
<v Speaker 1>down for Biden to bring about an executive order for

0:16:00.000 --> 0:16:02.200
<v Speaker 1>our forty, and I think that that's really the only

0:16:02.240 --> 0:16:04.080
<v Speaker 1>way that this is gonna done in the next couple years,

0:16:04.160 --> 0:16:06.880
<v Speaker 1>especially now with the Republican House, is that even though

0:16:07.240 --> 0:16:10.120
<v Speaker 1>Representative Jackson Lee had the votes, she had the votes

0:16:10.160 --> 0:16:12.920
<v Speaker 1>to pass out of the House, the leadership, as much

0:16:12.960 --> 0:16:15.560
<v Speaker 1>as I love Nancy Pelosi, did not bring it to

0:16:15.560 --> 0:16:17.320
<v Speaker 1>the floor. And I think they did not put the

0:16:17.320 --> 0:16:18.840
<v Speaker 1>floor because they were afraid of the mid terms. And

0:16:18.920 --> 0:16:21.040
<v Speaker 1>so now with the House and the hands of Republicans,

0:16:21.240 --> 0:16:23.760
<v Speaker 1>the only way that HR forty is going to happen

0:16:23.760 --> 0:16:26.240
<v Speaker 1>now is to an executive order. That's right, and that's

0:16:26.240 --> 0:16:29.360
<v Speaker 1>why my next question to Derek Johnson was very important.

0:16:29.720 --> 0:16:32.840
<v Speaker 1>Did he think that reparations would happen in our lifetime?

0:16:33.400 --> 0:16:35.960
<v Speaker 1>Freedom is a constant struggle, So it's not about what

0:16:36.000 --> 0:16:37.720
<v Speaker 1>we see, is about what we do to make sure

0:16:37.800 --> 0:16:40.680
<v Speaker 1>we are part of this continuum to ensure that our

0:16:40.800 --> 0:16:43.560
<v Speaker 1>future is a future of freedom in a way in

0:16:43.600 --> 0:16:47.000
<v Speaker 1>which our answers is only dreamed for. Wow, you know

0:16:47.040 --> 0:16:49.320
<v Speaker 1>what that makes me think about Erica is that it

0:16:49.400 --> 0:16:51.800
<v Speaker 1>also it's not only what our ancestors would dream of.

0:16:51.920 --> 0:16:54.760
<v Speaker 1>I also feel like it's what you're in my contemporaries

0:16:54.880 --> 0:16:59.200
<v Speaker 1>would dream of to actually live in a world where

0:16:59.280 --> 0:17:02.320
<v Speaker 1>reparations is taking place, and then you and I and

0:17:02.400 --> 0:17:04.960
<v Speaker 1>I think all black and white Americans could have a

0:17:05.000 --> 0:17:08.679
<v Speaker 1>different relationship with the other and actually built towards something

0:17:08.760 --> 0:17:11.480
<v Speaker 1>much more cohesive. So it's not just ancestors. I think

0:17:11.480 --> 0:17:14.119
<v Speaker 1>it's also for us as well, of course, and that's

0:17:14.320 --> 0:17:18.840
<v Speaker 1>what we're talking about. It's that freedom must be a reality.

0:17:18.880 --> 0:17:23.920
<v Speaker 1>But in our building of what reparations could provide for

0:17:23.960 --> 0:17:27.280
<v Speaker 1>the world, it's all a dream right now, and that

0:17:27.320 --> 0:17:30.040
<v Speaker 1>we're dream and hope and all these things keep coming

0:17:30.080 --> 0:17:32.080
<v Speaker 1>up when we talk about reparations, which I think is

0:17:32.160 --> 0:17:35.080
<v Speaker 1>kind of beautiful because it says that we're striving for something,

0:17:35.480 --> 0:17:38.840
<v Speaker 1>But it's also mixed with the hard facts of what

0:17:39.760 --> 0:17:43.719
<v Speaker 1>I think my people deserve. So that's why we have

0:17:43.800 --> 0:17:47.520
<v Speaker 1>so many I think wide swings, you know, people who

0:17:47.520 --> 0:17:49.439
<v Speaker 1>are for it and people who are against it. But

0:17:49.560 --> 0:17:51.960
<v Speaker 1>right in the middle there is freedom and dream and

0:17:52.000 --> 0:17:54.680
<v Speaker 1>all the beautiful things we say we can be in America.

0:17:54.920 --> 0:17:57.200
<v Speaker 1>But you know what we're always going to come up against.

0:17:57.840 --> 0:18:01.080
<v Speaker 1>The obstacle in the obstacle now is that we need

0:18:01.200 --> 0:18:04.240
<v Speaker 1>help from white people. Didn't you ask him about them,

0:18:04.280 --> 0:18:06.040
<v Speaker 1>you know, Whitney. I did ask him that. I wondered,

0:18:06.160 --> 0:18:08.399
<v Speaker 1>how can we build a coalition with white folks? And

0:18:08.440 --> 0:18:10.679
<v Speaker 1>he had a good answer for it, be focused on

0:18:10.760 --> 0:18:14.560
<v Speaker 1>public policy and not be distracted by tribalism and mothering.

0:18:14.720 --> 0:18:18.080
<v Speaker 1>Mothering is a distraction around the questions of public policy.

0:18:18.440 --> 0:18:20.720
<v Speaker 1>And if we are focused on public policy, we are

0:18:20.920 --> 0:18:24.000
<v Speaker 1>up to uphold that social contract we call the Constitution.

0:18:24.480 --> 0:18:28.120
<v Speaker 1>Is not a one community responsibility, is a joint responsibility

0:18:28.119 --> 0:18:30.480
<v Speaker 1>of all citizens of this country. And therefore we must

0:18:30.480 --> 0:18:38.159
<v Speaker 1>be a coalitions coalitions. Everyone always says that word coalitions.

0:18:38.560 --> 0:18:41.760
<v Speaker 1>What is the coalition? What's a white coalition? In fact,

0:18:41.800 --> 0:18:44.720
<v Speaker 1>what's the coalition? Damn? A coalition? Why I think about

0:18:44.760 --> 0:18:48.320
<v Speaker 1>it is it's a group that shares goals but don't

0:18:48.359 --> 0:18:52.520
<v Speaker 1>necessarily share motivations. And so you have to learn how

0:18:53.040 --> 0:18:56.760
<v Speaker 1>well done with me? How to find people that you

0:18:56.840 --> 0:18:59.719
<v Speaker 1>share goals with and the idea of your motivations are

0:18:59.760 --> 0:19:01.920
<v Speaker 1>kind of irrelevant. And I think there's so much time

0:19:01.960 --> 0:19:04.600
<v Speaker 1>people focus on who we are and where we're coming from.

0:19:05.040 --> 0:19:07.560
<v Speaker 1>I can work with you towards something that we both

0:19:07.600 --> 0:19:12.520
<v Speaker 1>agree as important without necessarily completely understanding you or your experience.

0:19:12.520 --> 0:19:14.439
<v Speaker 1>And I think that's what's really critical in this is

0:19:14.480 --> 0:19:18.320
<v Speaker 1>that white Americans and Black Americans who mean well and

0:19:18.359 --> 0:19:23.200
<v Speaker 1>want reparations are moving towards it for two very different reasons. Okay,

0:19:23.240 --> 0:19:26.600
<v Speaker 1>I think that's interesting because Robert Luce Simmons, who's an

0:19:26.600 --> 0:19:30.399
<v Speaker 1>alder woman, and Eviston had to make a coalition among

0:19:30.480 --> 0:19:34.320
<v Speaker 1>the council people. Was it um five white council people

0:19:34.440 --> 0:19:37.399
<v Speaker 1>to three black? But they got it through. And that

0:19:37.480 --> 0:19:40.080
<v Speaker 1>was the amazing thing. That's coalition building, isn't it? And

0:19:40.160 --> 0:19:41.879
<v Speaker 1>that isactly what I said, is that the people of

0:19:41.920 --> 0:19:44.560
<v Speaker 1>the fifth Ward and the people the third ward have

0:19:44.880 --> 0:19:47.840
<v Speaker 1>very different motivations for wanting to get it done, but

0:19:47.880 --> 0:19:50.520
<v Speaker 1>they did come together and get it done. That's cool.

0:19:50.720 --> 0:19:53.080
<v Speaker 1>That's what we need more of that. Now you're getting

0:19:53.119 --> 0:19:58.440
<v Speaker 1>all like warm and fuzzy on me, so you're start singing.

0:19:58.560 --> 0:20:02.800
<v Speaker 1>Imagine soon. No, really well hopeful. I guess that's optimistic.

0:20:03.080 --> 0:20:06.199
<v Speaker 1>You know, the thing that they get the biggest pushback for.

0:20:06.680 --> 0:20:09.760
<v Speaker 1>And there are people in this film that thought that

0:20:10.080 --> 0:20:13.159
<v Speaker 1>they weren't responsible for what happened in the past, and

0:20:13.160 --> 0:20:16.000
<v Speaker 1>why should they be held responsible for it? So what's

0:20:16.040 --> 0:20:18.520
<v Speaker 1>the answer to that when white people say that? And

0:20:18.560 --> 0:20:21.399
<v Speaker 1>I got a chance to ask Derek Johnson this question,

0:20:21.440 --> 0:20:24.320
<v Speaker 1>because I think that's what people struggle with, is how

0:20:24.320 --> 0:20:27.160
<v Speaker 1>do you answer that in a modern day that people

0:20:27.160 --> 0:20:30.920
<v Speaker 1>who live here, whether they came after slavery or live

0:20:31.000 --> 0:20:34.720
<v Speaker 1>now because they were born after slavery, have any responsibility

0:20:34.760 --> 0:20:38.400
<v Speaker 1>for the past, wrong or right? And uh, I think

0:20:38.400 --> 0:20:41.000
<v Speaker 1>he had a really good answer on it. We keep

0:20:41.040 --> 0:20:43.240
<v Speaker 1>pushing because our truth is the truth, and the truth

0:20:43.320 --> 0:20:45.800
<v Speaker 1>is what we need to step on and stand on

0:20:46.080 --> 0:20:48.960
<v Speaker 1>firmly to ensure that we are made hold as a

0:20:48.960 --> 0:20:53.000
<v Speaker 1>community for our future. You know, those are really nice sentiments,

0:20:53.040 --> 0:20:55.040
<v Speaker 1>and I agree that we have to keep pushing for

0:20:55.080 --> 0:20:58.679
<v Speaker 1>the truth. But I also think that sometimes focusing on

0:20:58.720 --> 0:21:03.000
<v Speaker 1>responsibility about the past is not the question. It's not

0:21:03.040 --> 0:21:06.760
<v Speaker 1>about responsibility for the past, it's about responsibility to the present.

0:21:06.920 --> 0:21:09.280
<v Speaker 1>And that I think if you say, okay, I'm responsible

0:21:09.280 --> 0:21:11.760
<v Speaker 1>for this thing it happened. No, you're responsible for the

0:21:11.760 --> 0:21:15.040
<v Speaker 1>conditions of the community that you live in now. And

0:21:15.080 --> 0:21:17.360
<v Speaker 1>if you believe that things are unjust and you want

0:21:17.400 --> 0:21:20.000
<v Speaker 1>to change it, then you have to come together and

0:21:20.080 --> 0:21:23.200
<v Speaker 1>work for change. Yeah, but it's white people are saying that,

0:21:23.240 --> 0:21:26.480
<v Speaker 1>and they don't believe that there's have any relationship to

0:21:26.520 --> 0:21:28.480
<v Speaker 1>what you just said. No, but I think that there

0:21:28.520 --> 0:21:30.560
<v Speaker 1>that's because I think they're focusing on the wrong thing.

0:21:30.840 --> 0:21:34.040
<v Speaker 1>They're saying, oh, this is in the past. They're not

0:21:34.119 --> 0:21:38.040
<v Speaker 1>looking at the problem now and saying, you know, whether

0:21:38.160 --> 0:21:42.480
<v Speaker 1>or not I created that, I live in this unequal present,

0:21:42.800 --> 0:21:46.320
<v Speaker 1>and if I believe in justice, I need to address

0:21:46.760 --> 0:21:50.080
<v Speaker 1>the injuries that exist from the past now if I

0:21:50.160 --> 0:21:53.639
<v Speaker 1>want a better future, right, I think that's hard going

0:21:53.680 --> 0:21:55.119
<v Speaker 1>to be hard. So no matter how you put it,

0:21:55.119 --> 0:21:58.760
<v Speaker 1>Because if people don't think they're affected by the past

0:21:58.880 --> 0:22:01.480
<v Speaker 1>at all and they're doing something for the people who

0:22:02.040 --> 0:22:04.560
<v Speaker 1>so called are affected by it, I don't think they

0:22:04.640 --> 0:22:07.800
<v Speaker 1>realize that they have been injured and that there's injury

0:22:07.840 --> 0:22:11.560
<v Speaker 1>to themselves and their future. Their family and everything around

0:22:11.560 --> 0:22:14.040
<v Speaker 1>them is being pulled down because we haven't addressed it.

0:22:14.440 --> 0:22:16.399
<v Speaker 1>And that's what I'd say to white people that if

0:22:16.440 --> 0:22:18.880
<v Speaker 1>you don't think you're being affected by the past, you are.

0:22:19.200 --> 0:22:22.800
<v Speaker 1>If you're seeing systemic things happening in the society that

0:22:22.840 --> 0:22:26.560
<v Speaker 1>you think are just affecting people based on whether they're

0:22:26.600 --> 0:22:28.879
<v Speaker 1>just newly here or they have a different color, or

0:22:28.920 --> 0:22:33.280
<v Speaker 1>there might just be inequity and inequality baked into every society,

0:22:33.480 --> 0:22:37.480
<v Speaker 1>you're not really understanding how systems work. That if one

0:22:37.640 --> 0:22:42.879
<v Speaker 1>part of the population is being affected unjustly and you

0:22:42.920 --> 0:22:46.080
<v Speaker 1>can't look at the systemic issues or what caused it

0:22:46.320 --> 0:22:49.920
<v Speaker 1>and say, you know, we have a responsibility to address

0:22:49.960 --> 0:22:52.760
<v Speaker 1>it no matter who did it, then you also aren't

0:22:52.760 --> 0:22:55.800
<v Speaker 1>looking at how this thing might affect you. And I

0:22:55.800 --> 0:22:57.639
<v Speaker 1>think over and over again, if we look at the cities,

0:22:57.680 --> 0:22:59.720
<v Speaker 1>if you look at the things that happen inside of

0:22:59.800 --> 0:23:03.440
<v Speaker 1>rule areas, if we look at all sorts of things

0:23:03.480 --> 0:23:07.560
<v Speaker 1>that African Americans have issue with, we'd see that they

0:23:07.920 --> 0:23:12.159
<v Speaker 1>are overwhelmingly affecting the lives of all Americans. And we

0:23:12.200 --> 0:23:15.399
<v Speaker 1>have to see ourselves not only in this fight for

0:23:15.560 --> 0:23:17.760
<v Speaker 1>the people, but in a fight for our own lives.

0:23:18.200 --> 0:23:20.640
<v Speaker 1>If you see someone drowning Erica, you don't not help

0:23:20.680 --> 0:23:23.240
<v Speaker 1>them because you don't think you're responsible for them fully

0:23:23.240 --> 0:23:25.520
<v Speaker 1>and maybe you push them in, maybe you didn't, but

0:23:25.600 --> 0:23:27.879
<v Speaker 1>the fact is that that person is part of your

0:23:27.880 --> 0:23:30.960
<v Speaker 1>community and needs help, and by you taking that action,

0:23:31.520 --> 0:23:34.280
<v Speaker 1>you will be doing something not only for them, but

0:23:34.440 --> 0:23:37.080
<v Speaker 1>for you. And if you don't take action, I think

0:23:37.119 --> 0:23:40.480
<v Speaker 1>you will continue to exacerbate your own injury. And that

0:23:40.520 --> 0:23:43.760
<v Speaker 1>sounds really weird and kind of like, uh, you know, countertuitive.

0:23:43.840 --> 0:23:47.960
<v Speaker 1>But if you don't take action, you injure yourself absolutely.

0:23:48.000 --> 0:23:50.200
<v Speaker 1>And I also think over and over again, black people

0:23:50.200 --> 0:23:53.040
<v Speaker 1>have been trying to save white people from themselves. And

0:23:53.240 --> 0:23:54.879
<v Speaker 1>I know that's a harsh thing to say, but the

0:23:54.960 --> 0:23:58.280
<v Speaker 1>drowning person is not the black person, is the white person.

0:23:58.560 --> 0:24:01.080
<v Speaker 1>You get a chance to save yourself, And if you

0:24:01.119 --> 0:24:03.040
<v Speaker 1>think that the other person is drowning in, you're not

0:24:03.480 --> 0:24:06.959
<v Speaker 1>trust and believe it is you drowning. Black people are

0:24:07.119 --> 0:24:14.760
<v Speaker 1>used to doggy paddling, you know, and floating on our backs,

0:24:15.240 --> 0:24:17.359
<v Speaker 1>you know. The weird part is and I love the

0:24:17.400 --> 0:24:20.840
<v Speaker 1>water metaphor maybe because that's what Martin Luther king City says.

0:24:20.840 --> 0:24:22.480
<v Speaker 1>We might have gotten here on different ships, but we

0:24:22.560 --> 0:24:26.200
<v Speaker 1>all in the same boat now, and that's real. So

0:24:26.720 --> 0:24:29.320
<v Speaker 1>to sort of like bring this you know back around, Eric,

0:24:29.400 --> 0:24:31.800
<v Speaker 1>I guess the thing is is that we're at the

0:24:31.920 --> 0:24:34.600
<v Speaker 1>end of this particular journey, right, the particular journey of

0:24:34.640 --> 0:24:39.000
<v Speaker 1>this film, and in some ways you arbitrarily in the story, right,

0:24:39.240 --> 0:24:42.399
<v Speaker 1>we arbitrarily into this story at a particular moment in time.

0:24:42.880 --> 0:24:46.240
<v Speaker 1>But the story goes on, and UM really excited for

0:24:46.240 --> 0:24:49.440
<v Speaker 1>people to see this film, and I'm even more exciting

0:24:50.119 --> 0:24:53.800
<v Speaker 1>to see where Robin were represented, Jackson Lee and where

0:24:53.800 --> 0:24:57.399
<v Speaker 1>the movement goes next. That's true. But you know what, Unfortunately,

0:24:57.560 --> 0:25:01.639
<v Speaker 1>like a really great film, this is a franchise. So

0:25:01.920 --> 0:25:04.520
<v Speaker 1>this film has not ended. Now this is part one,

0:25:05.119 --> 0:25:07.960
<v Speaker 1>and I love that you said that this film is

0:25:08.000 --> 0:25:10.920
<v Speaker 1>not just a film. It's a tool and people are

0:25:11.160 --> 0:25:14.080
<v Speaker 1>using it to have conversations and to build their own

0:25:14.119 --> 0:25:19.080
<v Speaker 1>reparations programs within cities. They're also able to talk about

0:25:19.080 --> 0:25:21.120
<v Speaker 1>it and screen it. And we're doing a debate series

0:25:21.160 --> 0:25:23.320
<v Speaker 1>that people should know about and we're really excited about that.

0:25:23.600 --> 0:25:25.840
<v Speaker 1>This debate series called The Big Payback. We'll go through

0:25:25.960 --> 0:25:32.040
<v Speaker 1>HBCUs and predominantly white institutions and all over American communities

0:25:32.359 --> 0:25:34.520
<v Speaker 1>and we'll be able to talk about something that people

0:25:34.600 --> 0:25:37.399
<v Speaker 1>for a long time have been afraid of and thought

0:25:37.520 --> 0:25:41.560
<v Speaker 1>was controversial, but we're able to normalize discussing reparations and

0:25:41.560 --> 0:25:43.280
<v Speaker 1>see if we can get the help of the best

0:25:43.400 --> 0:25:47.720
<v Speaker 1>minds and stoke the fires about this and get in

0:25:47.760 --> 0:25:50.880
<v Speaker 1>there really have some ownership of it. And so that's

0:25:50.880 --> 0:25:53.360
<v Speaker 1>why I'm excited. This thing has been great. It's been

0:25:53.359 --> 0:25:55.320
<v Speaker 1>great doing it with you. Thank you so much for

0:25:55.400 --> 0:25:57.480
<v Speaker 1>your hard work. And I think we should give a

0:25:57.480 --> 0:26:01.280
<v Speaker 1>really great shout out to the filmmaking ben are none

0:26:01.600 --> 0:26:08.000
<v Speaker 1>we can not do without us, Anne Parker, Melissa Chris Kevin.

0:26:08.480 --> 0:26:10.119
<v Speaker 1>I mean, there's been so many people who made this

0:26:10.160 --> 0:26:12.160
<v Speaker 1>film possibly and also the other thing I would ask

0:26:12.160 --> 0:26:15.439
<v Speaker 1>you area, where can people get more information? Oh, they

0:26:15.440 --> 0:26:18.080
<v Speaker 1>should go to the Big Payback movie dot com. They

0:26:18.080 --> 0:26:21.680
<v Speaker 1>should also go to First Repair dot Org Robin Ruth

0:26:21.720 --> 0:26:25.679
<v Speaker 1>Simmons organization. If they're interested in doing something in their city.

0:26:25.760 --> 0:26:28.040
<v Speaker 1>There's going to be a full discussion guide about the

0:26:28.040 --> 0:26:32.320
<v Speaker 1>film and also how to make it happen yourself. I

0:26:32.320 --> 0:26:35.240
<v Speaker 1>think that's cool, that's sexy. We always talk about the

0:26:35.280 --> 0:26:39.280
<v Speaker 1>power of the biggest nation, which is imagination, and I

0:26:39.280 --> 0:26:42.320
<v Speaker 1>think that's what we need to do right now in

0:26:42.400 --> 0:26:45.560
<v Speaker 1>this moment, is imagine a world and then make it happen.

0:26:46.320 --> 0:26:53.520
<v Speaker 1>See you, Whitney Reparations. The Big Payback is a production

0:26:53.520 --> 0:26:56.560
<v Speaker 1>of color Farm Media, I Heart Radio and The Black

0:26:56.600 --> 0:27:00.679
<v Speaker 1>Effect Podcast Network in association with Best Case Studio. For

0:27:00.760 --> 0:27:03.760
<v Speaker 1>more podcasts from I heart Radio, visit the I heart

0:27:03.840 --> 0:27:07.040
<v Speaker 1>Radio app, Apple podcast, or wherever you listen to your

0:27:07.040 --> 0:27:07.840
<v Speaker 1>favorite shows.