WEBVTT - It Could Happen Here Weekly 240

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<v Speaker 1>Cool Zone Media.

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<v Speaker 2>Hey everybody, Robert Evans here and I wanted to let

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<v Speaker 2>you know this is a compilation episode. So every episode

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<v Speaker 2>of the week that just happened is here in one

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<v Speaker 2>convenient and with somewhat less ads package for you to

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<v Speaker 2>listen to in a long stretch if you want. If

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<v Speaker 2>you've been listening to the episodes every day this week,

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<v Speaker 2>there's going to be nothing new here for you, but

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<v Speaker 2>you can make your own decisions.

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<v Speaker 3>Hello, go on and welcome to it could happen here.

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<v Speaker 3>My name is Dan al Kurd, and I'm a researcher

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<v Speaker 3>and analyst of Arab and pasting in politics. Today I

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<v Speaker 3>want to talk about football, soccer, whatever, and I'll just

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<v Speaker 3>start by saying, obviously FIFA is a terrible, terrible organization.

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<v Speaker 3>And while there are many heartwarming events in this World Cup,

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<v Speaker 3>the World Cup gets me, gets a lot of us.

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<v Speaker 3>Despite everything, there have also been egregious incidents against players

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<v Speaker 3>and referees and fans from the global South. Take for example,

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<v Speaker 3>what happened to the Somali referee who wasn't allowed to

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<v Speaker 3>come into the US to do his job. He was

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<v Speaker 3>kept hours and hours in the airport before being unceremoniously

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<v Speaker 3>returned to Somalia. Similarly, the head of the Palestine Football

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<v Speaker 3>Association was denied a visa in to the United States,

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<v Speaker 3>not allowed to come to the World Cup on US soil.

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<v Speaker 3>This is in spite of the fact that FIFA invited

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<v Speaker 3>association heads from around the world to attend and he

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<v Speaker 3>did attend the opening game in Mexico City. Or one

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<v Speaker 3>of the worst incidents, if you can call it that,

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<v Speaker 3>the way that the Iranian team has been treated. They

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<v Speaker 3>weren't allowed to stay in the US despite the games

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<v Speaker 3>they were playing in this country, were constantly made to

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<v Speaker 3>fly back to Mexico after every game. Clearly they were

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<v Speaker 3>put at a severe disadvantage because they weren't allowed to

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<v Speaker 3>rest and recuperate like the other teams. And listen, I'm

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<v Speaker 3>not going to say it is a conspiracy, but having

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<v Speaker 3>not won but three goals discounted by var eventually leading

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<v Speaker 3>to their elimination from the tournament just adds insult to injury.

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<v Speaker 3>But like I said, of course, there are many heartwarming stories.

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<v Speaker 3>For me as a Palestine unit's been great to see

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<v Speaker 3>how much Palestine keeps popping up despite the fact that

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<v Speaker 3>the environment in the United States is much more hostile

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<v Speaker 3>on this issue than the last World Cup. People are

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<v Speaker 3>still talking about Palestine and advocating for Palestine. Thousands of

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<v Speaker 3>Bosnian supporters, for example, turned Toronto into a sea of

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<v Speaker 3>blue as they marched toward the stadium for the Canada match,

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<v Speaker 3>chanting Free Palestine, and they did that in a number

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<v Speaker 3>of places, Englewood, Seattle. They also chanted Palestine within the

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<v Speaker 3>stadiums in multiple games. At that Canada game, activists also

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<v Speaker 3>a deferrald a kick Israel out of FIFA banner and

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<v Speaker 3>it makes sense really when you understand the experience of

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<v Speaker 3>Bosnians with jedtocide themselves not too long ago. Similarly, Moroccan

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<v Speaker 3>fans held Palestinian flags or wore Morocco jerseys with the

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<v Speaker 3>word Palestine on it, and this showed up on TV.

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<v Speaker 3>At the very opening match in Mexico City, pro Palestine

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<v Speaker 3>demonstrators gathered to form a giant human Palestinian flag, and

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<v Speaker 3>South Korean fans brought Palestinian flags to the tournament, honoring

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<v Speaker 3>a promise they made during their qualifying when They're fans

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<v Speaker 3>had chanted will take Palestine to the World Cup with us.

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<v Speaker 3>In Gaza, Palestinians are watching the games too. Spain is

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<v Speaker 3>the favorite team these days because of the government's position

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<v Speaker 3>on the Israel Palestinian conflict and because of superstar player

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<v Speaker 3>leamg Yamal, who has been unapologetically pro Palestine. Obviously, the

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<v Speaker 3>genocide that has unfolded in Gaza and the war in

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<v Speaker 3>killing that continues in the Middle East in both occupy

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<v Speaker 3>territories and in Lebanon are part of the reason why

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<v Speaker 3>this issue seems to be ever present. But it didn't

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<v Speaker 3>start with the genocide. The story of Palestine at the

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<v Speaker 3>World Cup is more layer than that, and the twenty

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<v Speaker 3>twenty two World Cup in Qatar was a good demonstration

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<v Speaker 3>of why Palestine keeps popping up and what Palestine represents

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<v Speaker 3>to fans, especially air ones then and everyone now. I

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<v Speaker 3>know it might seem strange to be talking about this

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<v Speaker 3>now a few years after the fact, but I've been

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<v Speaker 3>thinking about it a lot, especially given everything that has

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<v Speaker 3>unfolded since, and I think the World Cup moment is

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<v Speaker 3>one of those events that gets more interesting, not less,

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<v Speaker 3>as time passes back then as it does now. It's

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<v Speaker 3>showing us something important, not just about Palestine, but about

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<v Speaker 3>the limits of what governments can actually control when it

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<v Speaker 3>comes to what their own people believe.

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<v Speaker 4>So let's get into it.

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<v Speaker 3>Palestine did not qualify for the twenty twenty two World Cup.

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<v Speaker 3>The Palasadian national football team was nowhere near Doha in

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<v Speaker 3>an official capacity, and yet Arabs from across the region

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<v Speaker 3>and across the world began referring to Palestine then as

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<v Speaker 3>the thirty third team. Because Palestine was everywhere at the

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<v Speaker 3>twenty twenty two World Cup. There were Palestinian flags draped

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<v Speaker 3>over shoulders and stadiums. Crowds erupted into the chance of Multani,

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<v Speaker 3>the Palestinian anthem. After Arab teams won, one Tunisian fan

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<v Speaker 3>ran onto the pitch mid match for the Palestinian flag.

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<v Speaker 3>And when Morocco pulled off their historic upset against Spain

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<v Speaker 3>so it's the first African and Arab team to ever

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<v Speaker 3>reach the semi finals of a World Cup, Moroccan players

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<v Speaker 3>ran to the crowd and held up the Palestinian flag.

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<v Speaker 3>This was significant. Morocco had just signed the Abraham Accords

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<v Speaker 3>with Israel only two years prior to this game, and

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<v Speaker 3>their players didn't seemed to care. Israeli journalists who traveled

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<v Speaker 3>to Kata to cover the tournament reported being coldly received, followed,

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<v Speaker 3>and in some cases physically shut out of interviews by

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<v Speaker 3>crowds of Arab fans. Some of these reporters were caught

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<v Speaker 3>on camera claiming to be from other countries like France

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<v Speaker 3>or Switzerland in order to get people to talk to them.

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<v Speaker 3>Some of them masked their logos from their stations. Israeli

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<v Speaker 3>media at the time expressed something between confusion and outrage.

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<v Speaker 3>One reporter remarked, and I'm paraphrasing here, but he basically

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<v Speaker 3>said that the hostility wasn't just coming from governments as

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<v Speaker 3>they had assumed, it was coming from ordinary people, and

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<v Speaker 3>this surprised them, but it shouldn't have. Now. None of

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<v Speaker 3>this was purely spontaneous. That's the part of the story

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<v Speaker 3>I find most interesting and the part that gets maybe

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<v Speaker 3>the least attention. Months before the World Cup began, a

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<v Speaker 3>Qatari activist group called Katari Youth a post a normalization QAYN,

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<v Speaker 3>started planning. They were founded in twenty eleven and by

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<v Speaker 3>twenty twenty two, led predominantly by Qatari women, they had

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<v Speaker 3>been working for over a decade to push back against

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<v Speaker 3>Glatar's slow dift towards normalizing ties with Israel. Which is

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<v Speaker 3>something the Clitari government had been entertaining, largely under pressure

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<v Speaker 3>from the United States and from its golf neighbors, and

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<v Speaker 3>in a country where over eighty percent of people opposed

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<v Speaker 3>normalization with Israel. This organization, Qultari Youth, had a base,

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<v Speaker 3>but they had to work carefully because you can't have

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<v Speaker 3>unsanctioned civil society organizations. There's all sorts of restrictions on

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<v Speaker 3>independent activism, extremely severe and cleveland. But they saw the

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<v Speaker 3>World Cup as a window, an opportunity to turn what

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<v Speaker 3>already existed, which was deep, widespread popular solidarity with Palestine,

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<v Speaker 3>into something visible, coordinated and impossible to ignore. So they

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<v Speaker 3>got to work. They persuaded Katura's national team captain to

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<v Speaker 3>wear a Kafia patterned armband before the opening match, and

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<v Speaker 3>then there was this hashtag the captain's armband is Palestinian,

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<v Speaker 3>which started trending on Arabic Twitter.

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<v Speaker 4>They reached out to Quatari.

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<v Speaker 3>Influencers from prominent journalists who amplified the campaign across social media,

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<v Speaker 3>and they called on local businesses to display signs that

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<v Speaker 3>they were compliant with the boycott, divestment, sanctions movement. They

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<v Speaker 3>also ran a kind of counterintelligence operation against Israeli media,

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<v Speaker 3>because they were the ones that began identifying Israeli journalists

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<v Speaker 3>and their logos on social media, flagging them so that

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<v Speaker 3>Arab fans at the tournament knew who to avoid, and

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<v Speaker 3>this is how those videos of Israeli broadcasters being turned

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<v Speaker 3>away kept appearing online. They also organized fans to chant

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<v Speaker 3>for Palisian at the forty eighth minute of every match.

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<v Speaker 3>That's not random. That's a reference to nineteen forty eight

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<v Speaker 3>and to the Nekba where close to William Past Indians

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<v Speaker 3>were expelled from their homes with the founding of Israeli State.

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<v Speaker 3>Key members of Katarith said the goal was to turn

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<v Speaker 3>Arab fans from sympathizers into participants, and they were honest

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<v Speaker 3>about something else too. This only worked because the ground

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<v Speaker 3>was already ready. As they put it, the campaign would

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<v Speaker 3>not have succeeded had it not been for people's own

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<v Speaker 3>proactive support of the Palaestini cause, and that's worth sitting

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<v Speaker 3>with for a moment. The organizing mattered, the strategy mattered,

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<v Speaker 3>but the reason it spread so quickly so far is

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<v Speaker 3>that there was already a fire there. Katariuth just let

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<v Speaker 3>them now to understand why people were so upset. You

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<v Speaker 3>have to understand the Abraham Accords. I've talked about it

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<v Speaker 3>on this podcast before the normalization agreements broken by the

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<v Speaker 3>Trump administration in twenty twenty between Israel and the UAE,

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<v Speaker 3>the United Air Emirates and Bahrain, and later Sudan and Morocco.

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<v Speaker 3>These deals were sold as historic breakthroughs, as a new

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<v Speaker 3>era of peace, and in terms of official diplomatic relations,

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<v Speaker 3>they were breakthroughs. They were historic, but there was a problem.

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<v Speaker 3>Nobody asked the people, and these accords didn't solve anything.

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<v Speaker 5>Now.

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<v Speaker 3>Air public opinion surveys have consistently shown that the vast

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<v Speaker 3>majority of Arabs opposed normalization with Israel absent a resolution

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<v Speaker 3>to the question of Palestinian statehood and the ongoing occupation,

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<v Speaker 3>and in the most recent polling before the accords, it

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<v Speaker 3>was something like eighty eight percent of Arabs across thirteen

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<v Speaker 3>countries that rejected normalization with Israel, and nearly two thirds

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<v Speaker 3>of those cited the occupation of Pastinian land as their reason.

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<v Speaker 3>Only seven percent cited something like religious objections. The fear

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<v Speaker 3>had always been that if you normalize relations with Israel

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<v Speaker 3>without a resolution to the Israeli Palsaiinian conflict. Israel would

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<v Speaker 3>not have any reason to try and resolve the conflict

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<v Speaker 3>or address the grievances of Palestinians that Israel perhaps would

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<v Speaker 3>become more aggressive if the guardrails were off. So what

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<v Speaker 3>the Abraham Cords actually did from the perspective of ordinary

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<v Speaker 3>Arabs was deep in the sense that their governments wouldn't

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<v Speaker 3>listen to them, were willing to sell them out, sell

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<v Speaker 3>out the Palestinians for economic and security arrangements that disproportionately

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<v Speaker 3>benefited ruling classes anyway, and the US Israeli security architecture.

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<v Speaker 3>I've written about this academically, and what I found is

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<v Speaker 3>a kind of paradox at the heart of these so

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<v Speaker 3>called peace deals. Peace initiatives that don't address the root

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<v Speaker 3>causes of conflict don't actually create peace. They create a

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<v Speaker 3>different kind of violence, a structural violence, because they maintained

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<v Speaker 3>the root causes of conflict, and and they enable authoritarian

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<v Speaker 3>practices by governments. So Israel shares a lot of tools surveillance, technology,

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<v Speaker 3>propaganda framework, security cooperation, both material and discursive tools, and

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<v Speaker 3>these have a way of turning up in the hands

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<v Speaker 3>of governments for pressing their own citizens. Now I'm not

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<v Speaker 3>saying the United Arab Emirates or Bahrain needed encouragement to

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<v Speaker 3>repress their own citizens, but it's just another added layer,

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<v Speaker 3>another way that the red lines shift, and new ways

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<v Speaker 3>that these governments can attack their own citizens and their

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<v Speaker 3>own activists. For example, Amadouti activists involved in anti normalization

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<v Speaker 3>activities after the accords became targets of surveillance operations, and

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<v Speaker 3>people who spoke out about the deals faced travel bands

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<v Speaker 3>in Bahrain, civil society organizations were newly restricted. The quote

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<v Speaker 3>unquote peace came with the repressive apparatus baked in, which

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<v Speaker 3>is exactly why when thousands of Arabs gathered and has

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<v Speaker 3>public squares to watch the World Cup, the energy around

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<v Speaker 3>Palestine wasn't some just like emotional sentiment, and it wasn't

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<v Speaker 3>a relic.

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<v Speaker 4>It was fresh.

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<v Speaker 3>It was the anger of people who had just watched

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<v Speaker 3>their governments make deals they never asked for, and deals

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<v Speaker 3>that were used to oppress them and not solve the

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<v Speaker 3>postating issue. There is a concept that academics and activists

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<v Speaker 3>have used called sports normalization. The idea is that sports,

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<v Speaker 3>because they're presented as a political or maybe as entertainment

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<v Speaker 3>as a space above politics. They can be used as

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<v Speaker 3>a soft avenue for normalizing relationships that would be otherwise

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<v Speaker 3>politically controversial. Israel has long pursued the strategy. The logic is,

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<v Speaker 3>if Israel and Arab athletes compete together, then this image

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<v Speaker 3>of coexistence replaces the political reality of occupation. You don't

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<v Speaker 3>need any kind of solution or diplomatic agreement. You just

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<v Speaker 3>need enough footage of an Israelian Oracan shaking hands on

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<v Speaker 3>the pitch to make people feel like things are moving

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<v Speaker 3>in a good direction. Kutan Youth were very explicit about

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<v Speaker 3>targeting this. They hosted panels on sports normalization. They released

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<v Speaker 3>a statement pointing out that Western political boycotts of Russia

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<v Speaker 3>extended the sporting events after the invasion of Ukraine, and

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<v Speaker 3>nobody then complained that sports were being mixed up with politics,

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<v Speaker 3>and to them, the inconsistency was glaring that mixing sports

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<v Speaker 3>with politics was apparently fine when it was about sanctioning Russia,

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<v Speaker 3>you know, admittedly very appropriately, but somehow inappropriate when it

0:12:11.640 --> 0:12:15.360
<v Speaker 3>came to Palestinian rights, and this double standard I've encountered

0:12:15.400 --> 0:12:18.719
<v Speaker 3>it constantly in my work. The insistence that the Pastadian

0:12:18.800 --> 0:12:22.679
<v Speaker 3>cause is uniquely problematic, uniquely in need of being kept

0:12:22.720 --> 0:12:26.440
<v Speaker 3>out of polite conversation or unreasonable. This insistence falls apart

0:12:26.440 --> 0:12:28.240
<v Speaker 3>the moment you compare it to any other conflict where

0:12:28.240 --> 0:12:30.880
<v Speaker 3>the West has chosen a side. Now, the World Cup

0:12:30.920 --> 0:12:33.920
<v Speaker 3>made that visible in real time. When the Palestidian flag

0:12:33.920 --> 0:12:35.599
<v Speaker 3>showed up in a stadium in Doha, it wasn't just

0:12:35.640 --> 0:12:38.240
<v Speaker 3>a symbol of solidarity. It was an argument. It said,

0:12:38.400 --> 0:12:40.960
<v Speaker 3>this issue is not resolved. We have not moved on.

0:12:41.320 --> 0:12:44.120
<v Speaker 3>It doesn't matter what the Abraham records said or how

0:12:44.160 --> 0:12:46.679
<v Speaker 3>many photo ops it's going to make any of this

0:12:46.760 --> 0:12:47.199
<v Speaker 3>go away.

0:12:48.040 --> 0:12:48.199
<v Speaker 5>Now.

0:12:48.240 --> 0:12:51.040
<v Speaker 3>I want to dwell for a minute on Morocco full disclosure.

0:12:51.080 --> 0:12:52.560
<v Speaker 3>That's the team I support. I hope they go as

0:12:52.559 --> 0:12:55.280
<v Speaker 3>far as possible. But Morocco is an interesting case, and

0:12:55.320 --> 0:12:58.120
<v Speaker 3>I think it illuminates something about the limits of top

0:12:58.160 --> 0:13:01.520
<v Speaker 3>down normalization. Like I said, in governments signed the apraamic courts,

0:13:01.679 --> 0:13:05.840
<v Speaker 3>and the deal actually included US recognition of Moroccan sovereignty

0:13:05.920 --> 0:13:10.160
<v Speaker 3>over Western Sahara, which Morocco has long occupied. Itself a

0:13:10.200 --> 0:13:13.120
<v Speaker 3>case of a people's right to self determination being traded

0:13:13.160 --> 0:13:16.440
<v Speaker 3>away in this diplomatic agreement situation. So it was a

0:13:16.480 --> 0:13:20.200
<v Speaker 3>completely cynical arrangement all around. And yet when Morocco beat

0:13:20.200 --> 0:13:23.080
<v Speaker 3>Spain and reached the semi finals, their players held up

0:13:23.080 --> 0:13:26.680
<v Speaker 3>the Palestinian flag. When Morocco beat Portugal and the streets

0:13:26.720 --> 0:13:29.600
<v Speaker 3>of robot and Casablanca erupted, the Palstinian flag was there too,

0:13:30.000 --> 0:13:32.200
<v Speaker 3>and fans in Doha who had traveled from across North

0:13:32.240 --> 0:13:34.920
<v Speaker 3>Africa and the Middle East were wearing Palstinian Kafia's chanting

0:13:34.920 --> 0:13:37.880
<v Speaker 3>for Palestine. Now, the Moroccan government's deal with Israel did

0:13:37.880 --> 0:13:39.959
<v Speaker 3>not transfer to the Moroccan people. And this is the

0:13:40.000 --> 0:13:41.640
<v Speaker 3>key insight from the World Cup, the one that I

0:13:41.720 --> 0:13:44.920
<v Speaker 3>keep coming back to that governments can sign papers, but

0:13:45.040 --> 0:13:46.640
<v Speaker 3>they can't really sign on behalf.

0:13:46.400 --> 0:13:47.240
<v Speaker 4>Of public sentiment.

0:13:47.440 --> 0:13:51.600
<v Speaker 3>And these countries are not democratic, so any kind of

0:13:52.080 --> 0:13:55.160
<v Speaker 3>push to do something like this seems like a betrayal

0:13:55.200 --> 0:13:57.959
<v Speaker 3>to their own citizens. And they can't normalize what has

0:13:58.000 --> 0:13:59.680
<v Speaker 3>not been normalized in the hearts and minds of their

0:13:59.720 --> 0:14:02.960
<v Speaker 3>own There is a kind of arrogance in the Abraham

0:14:03.000 --> 0:14:05.240
<v Speaker 3>Recurts framework. The assumption is that if you get the

0:14:05.280 --> 0:14:06.959
<v Speaker 3>right signatures, if you get the right photo op on

0:14:06.960 --> 0:14:08.959
<v Speaker 3>the White House lawn, that the conflict can be ignored

0:14:09.440 --> 0:14:12.360
<v Speaker 3>that the Pastadian cause can recede, but the World Cup

0:14:12.800 --> 0:14:15.679
<v Speaker 3>was a direct refutation of that assumption. Now I've been

0:14:15.679 --> 0:14:17.720
<v Speaker 3>thinking about all of this in the context of everything

0:14:17.760 --> 0:14:21.200
<v Speaker 3>that has happened since the genocide in Gaza, the daily images,

0:14:21.240 --> 0:14:25.080
<v Speaker 3>the death tolls, the wholesale destruction of Gazan society, and

0:14:25.120 --> 0:14:29.080
<v Speaker 3>the ongoing question of what normalization means now and whether

0:14:29.120 --> 0:14:31.720
<v Speaker 3>any of those Abraham courts frameworks can survive what the

0:14:31.720 --> 0:14:32.760
<v Speaker 3>world has watched happen.

0:14:33.280 --> 0:14:33.480
<v Speaker 4>Now.

0:14:33.560 --> 0:14:35.800
<v Speaker 3>I do think it will survive. These governments do not

0:14:35.840 --> 0:14:38.400
<v Speaker 3>care about what happened in Gaza. But what it shows

0:14:38.800 --> 0:14:42.640
<v Speaker 3>is that the fears around the Abraham recurts were completely founded.

0:14:43.080 --> 0:14:46.120
<v Speaker 3>Ignoring the Israeli Pastadian conflict would lead to an escalation

0:14:46.320 --> 0:14:49.160
<v Speaker 3>in the violence. I think the World's Cup moment was

0:14:49.200 --> 0:14:51.600
<v Speaker 3>a preview back in twenty twenty two. It told us

0:14:51.760 --> 0:14:55.280
<v Speaker 3>something about where popular Arab opinion actually was, not where

0:14:55.320 --> 0:14:57.960
<v Speaker 3>governments claimed it was and not where Western media assumed

0:14:57.960 --> 0:15:00.400
<v Speaker 3>it was, but where it actually was. And it showed

0:15:00.440 --> 0:15:03.320
<v Speaker 3>us that organized strategic activism can channel that sentiment at

0:15:03.360 --> 0:15:07.040
<v Speaker 3>something visible and politically costly for the forces of normalization.

0:15:07.640 --> 0:15:07.800
<v Speaker 1>Now.

0:15:07.880 --> 0:15:10.120
<v Speaker 3>Katar Youth, a post a normalization. Was a small group,

0:15:10.200 --> 0:15:12.760
<v Speaker 3>and they were operating under real restrictions in a country

0:15:12.760 --> 0:15:16.840
<v Speaker 3>that doesn't allow independent civil society, and they still managed

0:15:16.880 --> 0:15:18.840
<v Speaker 3>to turn a global sporting event into one of the

0:15:18.880 --> 0:15:22.160
<v Speaker 3>most visible expressions of Palestinian solidarity in years. And that

0:15:22.200 --> 0:15:25.200
<v Speaker 3>matters not because a football tournament, a soccer tournament, is

0:15:25.200 --> 0:15:26.080
<v Speaker 3>going to solve anything.

0:15:26.480 --> 0:15:27.040
<v Speaker 4>It doesn't.

0:15:27.480 --> 0:15:30.360
<v Speaker 3>Palestinian families don't get their homes back because people flew

0:15:30.400 --> 0:15:33.360
<v Speaker 3>a flag in a stadium. But movements build over time

0:15:33.400 --> 0:15:36.320
<v Speaker 3>and through moments of visibility, through the accumulation of pressure,

0:15:36.400 --> 0:15:39.320
<v Speaker 3>and through the refusal to let the issue disappear into

0:15:39.360 --> 0:15:42.280
<v Speaker 3>a manufactured consensus that was never real to begin with.

0:15:43.040 --> 0:15:45.760
<v Speaker 3>And today in twenty twenty six, this is not specific

0:15:45.840 --> 0:15:49.120
<v Speaker 3>to air of publics. Even Western publics have seen their

0:15:49.160 --> 0:15:52.360
<v Speaker 3>governments ignore genocide, have seen their rights recede as their

0:15:52.360 --> 0:15:55.640
<v Speaker 3>government's ally to protect genocide in a variety of ways.

0:15:56.120 --> 0:15:58.520
<v Speaker 3>Now I'll end with something a little more personal. When

0:15:58.640 --> 0:16:01.480
<v Speaker 3>I watched those World Croup crowds back in twenty twenty two,

0:16:01.720 --> 0:16:05.160
<v Speaker 3>when I saw all these different Arabs, Moroccans and Tunisians

0:16:05.160 --> 0:16:08.360
<v Speaker 3>and Saudis, people from countries that have varying and complicated

0:16:08.400 --> 0:16:12.280
<v Speaker 3>relationships with this issue. All waiving the Palestinian flag, I

0:16:12.400 --> 0:16:15.880
<v Speaker 3>felt a kind of hope, and it's not naive. It's

0:16:15.920 --> 0:16:18.360
<v Speaker 3>not the hope that this will be resolved soon or easily,

0:16:18.640 --> 0:16:21.520
<v Speaker 3>but the hope that says Palestinians are not alone and

0:16:21.560 --> 0:16:24.240
<v Speaker 3>the cause is not forgotten. And the silence that has

0:16:24.280 --> 0:16:27.840
<v Speaker 3>been imposed on this question, attempted silence top down for

0:16:27.880 --> 0:16:30.320
<v Speaker 3>so long, is not the consent it pretends to be.

0:16:30.960 --> 0:16:33.760
<v Speaker 3>Governments can sign a chords, but they can erase what

0:16:33.800 --> 0:16:36.360
<v Speaker 3>people know, and they cannot sign away what people feel.

0:16:36.560 --> 0:16:38.640
<v Speaker 3>When they watch a team lose and a flag goes

0:16:38.680 --> 0:16:41.680
<v Speaker 3>up in a stadium and thousands of people start chanting.

0:16:42.360 --> 0:16:46.200
<v Speaker 3>Palestine keeps showing up uninvited at every table that tries

0:16:46.200 --> 0:16:48.840
<v Speaker 3>to exclude it, and I think it will keep doing that.

0:16:49.480 --> 0:16:51.400
<v Speaker 3>Thank you so much for listening to it could happen here.

0:16:51.560 --> 0:16:52.320
<v Speaker 3>I'm don algirt.

0:17:05.480 --> 0:17:08.480
<v Speaker 6>Before we start. I want to make something inescapably clear.

0:17:08.960 --> 0:17:11.600
<v Speaker 6>I am not against human rights or the ideals they

0:17:11.600 --> 0:17:14.720
<v Speaker 6>embody and aspire to. Human rights are in fact a

0:17:14.800 --> 0:17:17.399
<v Speaker 6>flawed attempts at making the world a better place for

0:17:17.440 --> 0:17:20.439
<v Speaker 6>all human beings. And it is exactly those flaws that

0:17:20.520 --> 0:17:24.440
<v Speaker 6>I want to address here. Just having universal human rights

0:17:24.520 --> 0:17:27.080
<v Speaker 6>does not mean any progress or any improvements in that

0:17:27.200 --> 0:17:30.760
<v Speaker 6>regard are no longer necessary. To reach those there needs

0:17:30.800 --> 0:17:34.600
<v Speaker 6>to be in depth conversations and critiques. I've deliberately chosen

0:17:34.640 --> 0:17:38.400
<v Speaker 6>a provocative title to start this episode. If sad title

0:17:38.640 --> 0:17:41.280
<v Speaker 6>makes it through post production, because I think the best

0:17:41.280 --> 0:17:44.240
<v Speaker 6>way to have this conversation is if we temporarily strip

0:17:44.440 --> 0:17:47.880
<v Speaker 6>any blind assumptions. There should not, for the time being,

0:17:48.119 --> 0:17:51.600
<v Speaker 6>be a's standard answer to just defouled back to So

0:17:51.720 --> 0:17:54.320
<v Speaker 6>let me say it again. The concepts and ideals of

0:17:54.560 --> 0:17:57.840
<v Speaker 6>universal human rights are good and well intended. This is

0:17:57.840 --> 0:18:00.639
<v Speaker 6>not a plea against either of those. This is just

0:18:00.640 --> 0:18:02.679
<v Speaker 6>to ensure that we can all engage with the flaws

0:18:02.680 --> 0:18:05.200
<v Speaker 6>and the criticisms that are currently late at the feat

0:18:05.480 --> 0:18:09.239
<v Speaker 6>above those human rights. Please don't hate me further. There

0:18:09.280 --> 0:18:12.040
<v Speaker 6>will be some abstract concept and theories here. I'll do

0:18:12.160 --> 0:18:15.840
<v Speaker 6>my best to explain them in Layman's terms. Unfortunately, the

0:18:15.880 --> 0:18:19.040
<v Speaker 6>Ivory Tower of the university is still a thing, and

0:18:19.320 --> 0:18:22.320
<v Speaker 6>I think this bit should be accessible to everyone, not

0:18:22.400 --> 0:18:25.720
<v Speaker 6>just university educated people. So if I'm being a bit

0:18:25.760 --> 0:18:29.400
<v Speaker 6>reductive or unnnuanced, it is to make it widely available.

0:18:30.119 --> 0:18:33.520
<v Speaker 6>And with that, Hello everyone, welcome to this could happen here.

0:18:33.720 --> 0:18:37.399
<v Speaker 6>I am Mick. I'm joined by the lovely James Stout.

0:18:37.960 --> 0:18:41.119
<v Speaker 6>Hi James, how are you doing? Hey good, I'm good.

0:18:41.200 --> 0:18:44.680
<v Speaker 6>I'm excited about this. Yeah, we're going to go through

0:18:44.720 --> 0:18:47.399
<v Speaker 6>a lot today. When I pitched this, I thought it

0:18:47.600 --> 0:18:50.720
<v Speaker 6>would be just a fun thirty minute episode and now

0:18:50.720 --> 0:18:54.040
<v Speaker 6>we're at like five thousand words and ten pages of script.

0:18:54.560 --> 0:18:58.040
<v Speaker 6>So yeah, these things can get away from me. Yes, exactly.

0:18:58.080 --> 0:19:01.920
<v Speaker 6>And there's always the content, it's always context. You can

0:19:02.000 --> 0:19:04.520
<v Speaker 6>just throw things out there. But I had to kill

0:19:04.520 --> 0:19:10.480
<v Speaker 6>some darlings unfortunately. But there we go. So to start off,

0:19:10.520 --> 0:19:12.480
<v Speaker 6>we first have to explore a little bit about the

0:19:12.520 --> 0:19:14.879
<v Speaker 6>history of human rights and how they came to be.

0:19:15.760 --> 0:19:18.119
<v Speaker 6>When we are talking about right, we are speaking of

0:19:18.240 --> 0:19:22.359
<v Speaker 6>either a legal, a social, or an ethical rule that

0:19:22.480 --> 0:19:26.280
<v Speaker 6>is connected to legal systems, social conventions, or neu ethical

0:19:26.320 --> 0:19:30.040
<v Speaker 6>standpoints that are seen as normal for a certain group

0:19:30.160 --> 0:19:33.920
<v Speaker 6>at a certain time. Because they evolved, they change. These

0:19:34.000 --> 0:19:37.840
<v Speaker 6>rights are often inscribed, codified, or written down in either

0:19:37.920 --> 0:19:41.960
<v Speaker 6>legal documents or in the public consciousness. And what I

0:19:41.960 --> 0:19:44.640
<v Speaker 6>mean by the latter is like or make a queue

0:19:44.720 --> 0:19:47.680
<v Speaker 6>for the bus or the train. It's not something that's

0:19:47.720 --> 0:19:51.080
<v Speaker 6>often written down in illegal code or something. It's just

0:19:51.520 --> 0:19:56.440
<v Speaker 6>an unwritten rule that exists between the people the convention.

0:19:56.920 --> 0:19:59.240
<v Speaker 6>Most likely, if you're going to skip cues, you'll never

0:19:59.280 --> 0:20:02.360
<v Speaker 6>be prosecuted or find for that. People will probably think

0:20:02.400 --> 0:20:06.240
<v Speaker 6>you're a bit of an asshole. So the Universal Declaration

0:20:06.280 --> 0:20:09.199
<v Speaker 6>of Human Rights was signed in nineteen forty eight by

0:20:09.200 --> 0:20:12.520
<v Speaker 6>the UN. Prior to this, the concept of human rights

0:20:12.600 --> 0:20:16.080
<v Speaker 6>was largely found in the idea of natural rights. The

0:20:16.200 --> 0:20:18.879
<v Speaker 6>very first historical notion of this that we know of

0:20:19.520 --> 0:20:24.399
<v Speaker 6>was in the Zoroastrian religion in the Iran region, which

0:20:24.440 --> 0:20:28.639
<v Speaker 6>thought that citizens have a fundamental right to enlightened leadership

0:20:29.080 --> 0:20:31.159
<v Speaker 6>and that people had the right to rise up against

0:20:31.200 --> 0:20:34.639
<v Speaker 6>those who are wicked. Similar ideas surrounding rights are also

0:20:34.640 --> 0:20:38.760
<v Speaker 6>found in ancient Greek philosophy, like the Epicurean school of

0:20:38.800 --> 0:20:42.840
<v Speaker 6>thought and the Stoics. Later, it was also explicitly named

0:20:42.840 --> 0:20:46.760
<v Speaker 6>by Roman philosophers, which they probably stole from the Greeks,

0:20:47.000 --> 0:20:51.960
<v Speaker 6>like Cicero and Seneca, that that Cicero once said that

0:20:52.080 --> 0:20:54.840
<v Speaker 6>we are born for justice, and that right is based

0:20:55.359 --> 0:20:58.800
<v Speaker 6>not upon opinions, but upon nature. And I think This

0:20:58.840 --> 0:21:02.680
<v Speaker 6>is important into the Zubin not a bit. Romans were

0:21:02.760 --> 0:21:06.080
<v Speaker 6>very not a very religious, but it was a religious society.

0:21:06.080 --> 0:21:09.359
<v Speaker 6>They had tons of deities. But despite that, it's to

0:21:09.640 --> 0:21:13.440
<v Speaker 6>nature that Cicero make makes that claim. Yeah, as opposed

0:21:13.440 --> 0:21:18.520
<v Speaker 6>to God or God's right exactly. There's something innate or

0:21:18.600 --> 0:21:22.280
<v Speaker 6>something by virtue of being human that it gives you

0:21:22.320 --> 0:21:26.439
<v Speaker 6>those rights. Yeah, there was. In the seventeenth century was

0:21:26.480 --> 0:21:31.080
<v Speaker 6>the English philosopher John Locke, who discussed similar things, particularly

0:21:31.119 --> 0:21:35.320
<v Speaker 6>that fundamental rights as he called them, such as life, liberty,

0:21:35.760 --> 0:21:38.960
<v Speaker 6>and a state. A state meaning property in this case

0:21:39.840 --> 0:21:42.399
<v Speaker 6>are things that could not be handed over or transferred

0:21:42.440 --> 0:21:46.040
<v Speaker 6>under the social contract. With social contract, it is often

0:21:46.080 --> 0:21:49.439
<v Speaker 6>meant that you, as an individual have surrendered some of

0:21:49.480 --> 0:21:53.119
<v Speaker 6>your rights and handed them over to the authority under

0:21:53.160 --> 0:21:57.119
<v Speaker 6>which you fall or to which you are subject. Often

0:21:57.200 --> 0:22:00.639
<v Speaker 6>this exchange translates to that the authority to which you

0:22:00.720 --> 0:22:04.200
<v Speaker 6>hand it over will then protect your remaining rights. Yeah.

0:22:04.480 --> 0:22:08.400
<v Speaker 6>Usually this is strained as consensual, as a voluntary deal

0:22:08.480 --> 0:22:12.480
<v Speaker 6>you make or have made with again, whichever authority happens

0:22:12.520 --> 0:22:15.760
<v Speaker 6>to hold control over you. I also think it's worth

0:22:15.840 --> 0:22:19.159
<v Speaker 6>noting that consent implies an active decision with like knowledge

0:22:19.160 --> 0:22:23.080
<v Speaker 6>and circumstances and the ability to consent. And this is

0:22:23.160 --> 0:22:26.480
<v Speaker 6>just my own personal gripe. Whenever people refer back to

0:22:26.520 --> 0:22:30.320
<v Speaker 6>the social contract, it's like I didn't agree to anything.

0:22:30.640 --> 0:22:32.040
<v Speaker 6>I must have missed that meeting.

0:22:32.119 --> 0:22:36.480
<v Speaker 7>But yet it relies on this like thought experiment, right,

0:22:36.520 --> 0:22:39.480
<v Speaker 7>like this idea of like would someone in ex circumstance do?

0:22:39.600 --> 0:22:39.760
<v Speaker 5>Why?

0:22:39.760 --> 0:22:41.000
<v Speaker 6>I think this is.

0:22:40.920 --> 0:22:43.760
<v Speaker 7>What Hobbes does, right, Yes, Like I guess Hobb's lock

0:22:43.840 --> 0:22:45.680
<v Speaker 7>and Rousseau would be the people you'd want to read

0:22:45.720 --> 0:22:47.640
<v Speaker 7>if you wanted to learn more about this. In Rejava,

0:22:47.680 --> 0:22:50.639
<v Speaker 7>they have an explicit social contract, right, which is like

0:22:50.800 --> 0:22:54.240
<v Speaker 7>a document, and people do get too consent on it.

0:22:54.840 --> 0:22:57.679
<v Speaker 7>I guess I should say consult rather than consent, right,

0:22:57.720 --> 0:23:00.840
<v Speaker 7>There was a long consultative process was part of the

0:23:01.160 --> 0:23:04.320
<v Speaker 7>formation of the metric and social contracting Java as opposed

0:23:04.359 --> 0:23:08.359
<v Speaker 7>to like requiring like universal consensus to be to be established.

0:23:08.720 --> 0:23:12.399
<v Speaker 6>Once again, ros Javaz leading away, Yeah, showing us all

0:23:12.440 --> 0:23:15.720
<v Speaker 6>the way. That's that's right to be unusual. Yeah, we

0:23:15.760 --> 0:23:19.240
<v Speaker 6>will be touching a little bit on Hobs and Rousseau. Okay, fine,

0:23:19.760 --> 0:23:21.879
<v Speaker 6>but this some of the latter bid up like the

0:23:22.000 --> 0:23:26.199
<v Speaker 6>virtue of being born hardly checks my boxes for active consent.

0:23:26.440 --> 0:23:30.440
<v Speaker 6>But yeah, you know, I think there's some bureaucrat out

0:23:30.480 --> 0:23:34.640
<v Speaker 6>there who will disagree with me on that. As you said, James,

0:23:34.680 --> 0:23:38.159
<v Speaker 6>the idea of the social contract came from philosophers like

0:23:38.280 --> 0:23:42.080
<v Speaker 6>Rousseau and Hobbes and our Court, who are contemporary understanding

0:23:42.119 --> 0:23:46.080
<v Speaker 6>of like social and political theory, and are also foundational

0:23:46.119 --> 0:23:50.960
<v Speaker 6>to like most liberal democracies, the ideas is following. At first,

0:23:51.000 --> 0:23:53.920
<v Speaker 6>there was like no state and no authority, and everyone

0:23:54.040 --> 0:23:57.320
<v Speaker 6>was in a state of nature where human existence was

0:23:57.359 --> 0:24:01.480
<v Speaker 6>harsh and brute and short. Yeah, nasty, brutish in short

0:24:01.600 --> 0:24:04.680
<v Speaker 6>is the like here's the exact words the Hobbs quite

0:24:04.720 --> 0:24:08.440
<v Speaker 6>that gets deployed a lot about people and things, yes,

0:24:09.000 --> 0:24:10.840
<v Speaker 6>ignoring the fact that Hobbes was an idiot.

0:24:11.080 --> 0:24:13.720
<v Speaker 7>Yeah, and that life without the state is not nasty,

0:24:13.760 --> 0:24:14.520
<v Speaker 7>brutish and short.

0:24:14.560 --> 0:24:16.159
<v Speaker 6>And we have a lot of examples of this. But no,

0:24:16.320 --> 0:24:20.920
<v Speaker 6>but it's this retroactive justification because this is how things

0:24:20.920 --> 0:24:23.840
<v Speaker 6>are now. So I am inventing a story to justify

0:24:23.920 --> 0:24:25.040
<v Speaker 6>how we end up here.

0:24:25.320 --> 0:24:28.159
<v Speaker 7>Yeah, Like Jim Scott, I guess kind of deals with

0:24:28.200 --> 0:24:30.000
<v Speaker 7>this a little bit right in the art of not

0:24:30.040 --> 0:24:32.360
<v Speaker 7>being governed when he's talking about the idea that those

0:24:32.400 --> 0:24:36.080
<v Speaker 7>who exist without the state are behind those who exist

0:24:36.119 --> 0:24:38.359
<v Speaker 7>within the state, as opposed to just on a different

0:24:38.400 --> 0:24:39.840
<v Speaker 7>pathway they've chosen to follow.

0:24:40.040 --> 0:24:43.000
<v Speaker 6>Yeah, because like we need we need the authority, and

0:24:43.000 --> 0:24:45.919
<v Speaker 6>you need a social contract because otherwise humanity is just

0:24:46.480 --> 0:24:50.480
<v Speaker 6>subject to its own worst impulses, like our hunger games

0:24:50.560 --> 0:24:55.320
<v Speaker 6>without the dystopian stuff inside it. Therefore, there is we

0:24:55.480 --> 0:24:58.119
<v Speaker 6>need authority, which was created to keep this state of

0:24:58.200 --> 0:25:02.040
<v Speaker 6>nature at bay and make or keep us civilized. And

0:25:02.400 --> 0:25:05.560
<v Speaker 6>this also then ties in with like the monopoly on violence,

0:25:06.000 --> 0:25:08.680
<v Speaker 6>because that is one of the rights that you surrender

0:25:08.880 --> 0:25:12.800
<v Speaker 6>under this social contract and is given to specialized government

0:25:12.880 --> 0:25:16.720
<v Speaker 6>forces in order to use the violence that is necessary

0:25:16.760 --> 0:25:20.120
<v Speaker 6>to maintain order. As a small side note, the whole

0:25:20.160 --> 0:25:22.960
<v Speaker 6>state of nature thing is pretty much bullshit. On why

0:25:23.000 --> 0:25:26.080
<v Speaker 6>that is is discussed at length in the Dawn of

0:25:26.160 --> 0:25:30.080
<v Speaker 6>Everything by David Graber and David Wengro, But it would

0:25:30.080 --> 0:25:32.520
<v Speaker 6>be way to watch the also include here you'd have

0:25:32.560 --> 0:25:33.760
<v Speaker 6>to listen to me all week.

0:25:34.440 --> 0:25:36.399
<v Speaker 7>I do have an audiobook at the Door of Everything,

0:25:36.400 --> 0:25:38.880
<v Speaker 7>and it is it's a lot of audiobook, Like.

0:25:39.080 --> 0:25:44.080
<v Speaker 6>Yeah, it's such a massive book, just massive. Just as

0:25:44.080 --> 0:25:47.000
<v Speaker 6>a small clarification before we move on, there are many

0:25:47.040 --> 0:25:50.720
<v Speaker 6>more notable figures who've written about like natural rights, Francis

0:25:50.800 --> 0:25:55.400
<v Speaker 6>Hudgeon Hegel, and Thomas Pain. Clearly, there are also many

0:25:55.400 --> 0:25:58.600
<v Speaker 6>more who did that in the American context, like Thomas Jefferson.

0:25:59.160 --> 0:26:02.560
<v Speaker 6>But everyone listening to this nose the American stuff way

0:26:02.560 --> 0:26:05.840
<v Speaker 6>better than I do, so I'll just skip that, including

0:26:05.840 --> 0:26:08.840
<v Speaker 6>the parts where Jefferson was pretty selective on who counted

0:26:08.840 --> 0:26:12.520
<v Speaker 6>as a human being and who didn't. Many such cases here,

0:26:12.680 --> 0:26:16.560
<v Speaker 6>many such cases. Unfortunately it has not gone away as

0:26:16.680 --> 0:26:21.040
<v Speaker 6>much as it should have. Yeah, So the biggest criticism

0:26:21.359 --> 0:26:24.800
<v Speaker 6>that we have here to address against natural rights is

0:26:24.840 --> 0:26:28.560
<v Speaker 6>that you can draw from facts. It's something that you

0:26:28.680 --> 0:26:31.000
<v Speaker 6>say is out there, but you can prove it through

0:26:31.040 --> 0:26:36.359
<v Speaker 6>science or through empirical research, through data collection. It's something

0:26:36.400 --> 0:26:40.720
<v Speaker 6>that comes from tradition, authority, or morality. There is no

0:26:40.880 --> 0:26:43.200
<v Speaker 6>argument to be made that it exists in the same

0:26:43.240 --> 0:26:45.840
<v Speaker 6>way as the coffee on my desk as I'm writing this.

0:26:46.760 --> 0:26:50.320
<v Speaker 6>To put it very bluntly, natural rights being inherent or

0:26:50.400 --> 0:26:54.040
<v Speaker 6>unalienable is just saying they exist because I say so.

0:26:54.880 --> 0:26:57.639
<v Speaker 6>It has just as much weight as me claiming that

0:26:57.720 --> 0:27:01.879
<v Speaker 6>I now own James's chickens, which I now do. It

0:27:01.960 --> 0:27:02.840
<v Speaker 6>is a fact you have.

0:27:02.840 --> 0:27:06.240
<v Speaker 7>To fight me for them and surrendering them monopoly on shakins. Yes,

0:27:06.840 --> 0:27:08.879
<v Speaker 7>you know, you know where I live. You can you

0:27:08.920 --> 0:27:10.000
<v Speaker 7>can fat at them to me.

0:27:10.920 --> 0:27:15.040
<v Speaker 6>Yeah. So what has happened is by putting these natural

0:27:15.119 --> 0:27:17.920
<v Speaker 6>rights into law, we can make them like real or

0:27:17.960 --> 0:27:21.239
<v Speaker 6>tangible in the sense that there is something you can

0:27:21.280 --> 0:27:24.400
<v Speaker 6>point to, like that thing says it, or this law

0:27:24.440 --> 0:27:27.840
<v Speaker 6>says it. It transforms natural rights from something that is

0:27:28.400 --> 0:27:32.480
<v Speaker 6>scientifically baseless into like a part of the social contract

0:27:33.080 --> 0:27:36.480
<v Speaker 6>and thus should be upheld by whatever authority, state, or

0:27:36.600 --> 0:27:39.919
<v Speaker 6>government you happen to be subject to. The creation of

0:27:40.000 --> 0:27:43.679
<v Speaker 6>constitutions in democracies is like a very explicit attempt to

0:27:43.720 --> 0:27:46.800
<v Speaker 6>make rights real. But as we all know, they're also

0:27:47.280 --> 0:27:50.560
<v Speaker 6>not infallible. In the wake of the horrors of the

0:27:50.600 --> 0:27:54.560
<v Speaker 6>Second World War, the international community drafted and voted on

0:27:54.760 --> 0:27:58.679
<v Speaker 6>the Universal Declaration of Human Rights, which was a massive

0:27:58.680 --> 0:28:01.840
<v Speaker 6>step at the time. Of the fifty eight member states

0:28:01.880 --> 0:28:05.360
<v Speaker 6>at the time, forty eight voted in favor, two did

0:28:05.400 --> 0:28:09.440
<v Speaker 6>not participate, an AID abstained from voting. For those who

0:28:09.440 --> 0:28:12.600
<v Speaker 6>are paying attention, there are so little countries that voted

0:28:12.640 --> 0:28:16.240
<v Speaker 6>on it, because judges were less countries back then, and

0:28:16.280 --> 0:28:19.040
<v Speaker 6>an exact number is very hard to find because all

0:28:19.119 --> 0:28:22.880
<v Speaker 6>data sets and all definitions just differ. To this day,

0:28:22.960 --> 0:28:25.520
<v Speaker 6>the Universal Declaration of Human Rights is still one of

0:28:25.520 --> 0:28:29.639
<v Speaker 6>the most significant milestones of the twentieth twentieth century. It

0:28:29.680 --> 0:28:33.040
<v Speaker 6>has pretty neutral language in terms of culture, religion, or

0:28:33.080 --> 0:28:37.600
<v Speaker 6>any particular political system. It also became a stepping stone

0:28:37.640 --> 0:28:42.120
<v Speaker 6>for the International Bill of Human Rights and several different treaties,

0:28:42.560 --> 0:28:45.440
<v Speaker 6>with all one hundred and ninety three UN member states

0:28:45.480 --> 0:28:48.360
<v Speaker 6>as of now as signing at least one or more

0:28:48.400 --> 0:28:51.800
<v Speaker 6>of those treaties. Yeah, I can't understate how massive that

0:28:51.880 --> 0:28:57.280
<v Speaker 6>achievement is, and before we were actually criticizing it, I

0:28:57.360 --> 0:29:01.080
<v Speaker 6>do think it's right to recognize it. And that isn't perfect,

0:29:01.160 --> 0:29:03.240
<v Speaker 6>which is why we're also going to kick against its

0:29:03.520 --> 0:29:07.120
<v Speaker 6>shinbone for a while. So to the surprise of no one,

0:29:07.680 --> 0:29:10.640
<v Speaker 6>human rights are flawed but good. They've also been used

0:29:10.640 --> 0:29:14.640
<v Speaker 6>pretty disingenuously, and that is where, like this start, they

0:29:14.640 --> 0:29:19.040
<v Speaker 6>have often been used as a justification for war to

0:29:19.080 --> 0:29:23.000
<v Speaker 6>obscure or hide other motivations, like I think of the

0:29:23.040 --> 0:29:26.360
<v Speaker 6>Iraq war. No, not that one. The Iraq in the

0:29:26.400 --> 0:29:30.000
<v Speaker 6>invasion of Kuwait in the in nineteen ninety, the Saddam

0:29:30.080 --> 0:29:33.480
<v Speaker 6>government publicly stated that they wanted to support the revolutionary

0:29:33.520 --> 0:29:37.959
<v Speaker 6>government in Kuwait, that it was for our solidarity. They

0:29:38.000 --> 0:29:41.040
<v Speaker 6>also cited that the current administration over there was incredibly

0:29:41.080 --> 0:29:45.080
<v Speaker 6>unpopular and thus they had to invade for greater political

0:29:45.080 --> 0:29:48.760
<v Speaker 6>and economic freedom for the Kuwaiti people. What was widely

0:29:48.800 --> 0:29:52.400
<v Speaker 6>seen as like, the actual motivations were oil resources and

0:29:52.920 --> 0:29:57.200
<v Speaker 6>more regional control because of course, yeah, Russia has also

0:29:57.320 --> 0:29:59.400
<v Speaker 6>used human rights as a reason for invading.

0:30:00.160 --> 0:30:03.040
<v Speaker 7>Yeah, you look very surprised at that, shapes I was

0:30:03.040 --> 0:30:05.240
<v Speaker 7>about to say the same thing, like Russia left to.

0:30:05.240 --> 0:30:08.720
<v Speaker 6>Do this, Yes, they did it in two thousand and eight,

0:30:08.840 --> 0:30:12.160
<v Speaker 6>with like when they invaded Georgia because they had to

0:30:12.160 --> 0:30:16.000
<v Speaker 6>protect Russian citizens and peacekeepers, while it was mainly about

0:30:16.200 --> 0:30:20.520
<v Speaker 6>like preventing native expansion in the newly independent Georgia. The

0:30:20.560 --> 0:30:23.280
<v Speaker 6>same thing happened in twenty fourteen when they first invaded

0:30:23.360 --> 0:30:28.080
<v Speaker 6>Ukraine because Russian speakers had to be protected from Ukrainian fascists.

0:30:28.640 --> 0:30:31.720
<v Speaker 6>There was also the Serbian forces in Bosnia and Kosovo,

0:30:32.240 --> 0:30:36.280
<v Speaker 6>where the Serbs were under threats and Indias campaign into

0:30:36.360 --> 0:30:40.760
<v Speaker 6>East Pakistan now known as Bangladesh, although in that latter

0:30:40.800 --> 0:30:44.240
<v Speaker 6>one the motivations seem a bit more muddled because it

0:30:44.320 --> 0:30:47.160
<v Speaker 6>appears there's some genuine concern there for human rights or

0:30:47.320 --> 0:30:51.640
<v Speaker 6>humanitarian aid, but again modeled limited time.

0:30:52.080 --> 0:30:55.880
<v Speaker 7>And I think like it's always telling like where states

0:30:55.920 --> 0:30:59.520
<v Speaker 7>decide it's important to go to war for human rights

0:30:59.520 --> 0:31:00.440
<v Speaker 7>and the right.

0:31:00.760 --> 0:31:05.160
<v Speaker 6>Yeah, we're very selective when these rights need to be

0:31:05.720 --> 0:31:08.680
<v Speaker 6>enforced or when there's violence needed for it to be enforced.

0:31:09.000 --> 0:31:09.200
<v Speaker 2>Yeah.

0:31:09.440 --> 0:31:11.840
<v Speaker 7>No one's rolling out to defend the human rights of

0:31:12.040 --> 0:31:14.200
<v Speaker 7>hina people in Memma, for example.

0:31:14.400 --> 0:31:18.200
<v Speaker 6>No exactly, And like I think you said this at

0:31:18.200 --> 0:31:20.760
<v Speaker 6>some point, but like when in Me and mar the

0:31:20.800 --> 0:31:24.480
<v Speaker 6>revolution started, there was like an explicit appeal to like human.

0:31:24.280 --> 0:31:28.560
<v Speaker 7>Rights, Yeah, and like a very well lucidated appeal to

0:31:28.600 --> 0:31:31.480
<v Speaker 7>like R two P right, the right to protect. I

0:31:31.480 --> 0:31:34.520
<v Speaker 7>think I have to check responsibility to protect. It's what

0:31:34.640 --> 0:31:37.720
<v Speaker 7>R two P stands for, not right, but responsibility. So

0:31:37.880 --> 0:31:42.600
<v Speaker 7>it's a responsibility of a state to intervene in the

0:31:42.600 --> 0:31:47.400
<v Speaker 7>internal affairs of another state if human rights are being

0:31:47.440 --> 0:31:50.680
<v Speaker 7>abused in that state. It's best of my understanding of

0:31:50.720 --> 0:31:53.280
<v Speaker 7>it anyway, And this is as it spake strange to

0:31:53.280 --> 0:31:57.120
<v Speaker 7>me by many many young people in Mema. I actually

0:31:57.160 --> 0:32:00.600
<v Speaker 7>spoke to a young person in Memma who would orchestrated,

0:32:00.640 --> 0:32:03.880
<v Speaker 7>at great risk of their life, a massive R two

0:32:03.920 --> 0:32:07.400
<v Speaker 7>P like floating sort of symbol that could be seen

0:32:07.400 --> 0:32:10.160
<v Speaker 7>from the air. I guess, like explicitly to alert the

0:32:10.200 --> 0:32:13.560
<v Speaker 7>world that our human rights are being violated, and we

0:32:13.600 --> 0:32:16.600
<v Speaker 7>have human rights, so surely the people who guarantee those

0:32:16.720 --> 0:32:20.960
<v Speaker 7>rights question mark will intervene to protect those rights. So

0:32:21.200 --> 0:32:25.520
<v Speaker 7>like you saw signs explicitly calling on a SCN, on

0:32:25.600 --> 0:32:30.040
<v Speaker 7>the UN, on the European Union, on the United States,

0:32:30.600 --> 0:32:32.680
<v Speaker 7>and like also people trying to make signs that are

0:32:32.760 --> 0:32:36.160
<v Speaker 7>very funny so that they would go viral in English

0:32:36.560 --> 0:32:39.280
<v Speaker 7>because they wanted the world to see them. When they

0:32:39.280 --> 0:32:41.040
<v Speaker 7>figured if the world's all they'd be like, huh, human

0:32:41.160 --> 0:32:43.960
<v Speaker 7>rights are being violated. And it took a lot of

0:32:44.040 --> 0:32:46.520
<v Speaker 7>dead people for I think, because that's a very entrenched

0:32:46.560 --> 0:32:48.080
<v Speaker 7>view that many of us have, right, that we have

0:32:48.160 --> 0:32:51.200
<v Speaker 7>these rights, we do it writes any matter insofar as

0:32:51.240 --> 0:32:55.480
<v Speaker 7>they are someone's prepared to use force to protect them

0:32:55.720 --> 0:32:59.960
<v Speaker 7>in this instance, and nobody was apart from the people

0:33:00.200 --> 0:33:03.840
<v Speaker 7>of Memma themselves, right, So they like right, space discourse

0:33:04.000 --> 0:33:07.960
<v Speaker 7>still very very common there. Now those rights are backed

0:33:08.000 --> 0:33:10.720
<v Speaker 7>up by people who you know, initially used home made

0:33:10.720 --> 0:33:13.720
<v Speaker 7>and three D printed firearms and now have better firearms.

0:33:14.280 --> 0:33:16.560
<v Speaker 7>But like, the reason those people have those rights could

0:33:16.560 --> 0:33:19.480
<v Speaker 7>stay for for them, not because the rights enforced themselves

0:33:19.760 --> 0:33:21.680
<v Speaker 7>or any other state decided to enforce them.

0:33:21.760 --> 0:33:26.440
<v Speaker 6>No, exactly. It is pretty revealing that when a people

0:33:26.520 --> 0:33:30.600
<v Speaker 6>desperately in need for their rights to be upheld by

0:33:30.640 --> 0:33:34.400
<v Speaker 6>some force or by some army or whatever, and they're

0:33:34.440 --> 0:33:38.240
<v Speaker 6>making explicit appeals towards and the international community as a

0:33:38.240 --> 0:33:41.720
<v Speaker 6>wholes like, nah, they get a closer right than there is,

0:33:42.520 --> 0:33:46.640
<v Speaker 6>but they were unalienable, so yeah, great, they still technically

0:33:46.680 --> 0:33:51.160
<v Speaker 6>had them sort of maybe right, Yeah, they should have

0:33:51.160 --> 0:33:55.600
<v Speaker 6>bought a premium package. And also yes, the US invasion

0:33:55.600 --> 0:33:57.800
<v Speaker 6>of Iraq in two thousand and three, yeah, I did

0:33:57.800 --> 0:34:00.640
<v Speaker 6>not forget. It was very much justified. There's a mission

0:34:00.640 --> 0:34:04.120
<v Speaker 6>of liberation and freeing people from a dictator. Well it

0:34:04.280 --> 0:34:07.600
<v Speaker 6>was much again oil and influence, as it always says,

0:34:08.160 --> 0:34:10.880
<v Speaker 6>which is why you will now have to listen to

0:34:10.920 --> 0:34:14.160
<v Speaker 6>ads so cools and media can get some much needed

0:34:14.200 --> 0:34:29.200
<v Speaker 6>oil and influence. Nice, and we're back now loaded with

0:34:29.280 --> 0:34:33.080
<v Speaker 6>petro dollars. It is time to dive deeper into the critiques.

0:34:33.960 --> 0:34:38.080
<v Speaker 6>So someone whose work was incredibly influential in the realm

0:34:38.120 --> 0:34:42.520
<v Speaker 6>of philosophy and ethics was Simon Veil James. I think

0:34:42.640 --> 0:34:43.520
<v Speaker 6>you may have heard of her.

0:34:44.239 --> 0:34:47.440
<v Speaker 7>Yeah, she was with the De Ruti column in the

0:34:47.480 --> 0:34:51.439
<v Speaker 7>International Group. She burned herself frying eggs in a house

0:34:51.600 --> 0:34:53.160
<v Speaker 7>they liberated and had to go home.

0:34:53.719 --> 0:34:56.080
<v Speaker 6>Yeah, she is a fascinating figure.

0:34:56.640 --> 0:35:00.200
<v Speaker 7>Yeah, that someone who just like forest gumps through through

0:35:00.440 --> 0:35:04.000
<v Speaker 7>like the history of amazing things in that time period.

0:35:04.200 --> 0:35:06.400
<v Speaker 6>Yes, it was like I have written this down in

0:35:06.440 --> 0:35:08.160
<v Speaker 6>the script, but when she was eight or nine she

0:35:08.440 --> 0:35:12.080
<v Speaker 6>refused to eat chocolate or something. It's solidarity with the

0:35:12.200 --> 0:35:14.960
<v Speaker 6>soldiers overseas or the soldiers who were fighting in World

0:35:15.000 --> 0:35:20.400
<v Speaker 6>War One. There's tons of like incredible stuff in there. Amazing.

0:35:20.440 --> 0:35:23.319
<v Speaker 6>I didn't know that. Like, she taught at the university,

0:35:23.719 --> 0:35:26.719
<v Speaker 6>but then in nineteen thirty four she took a leave

0:35:26.760 --> 0:35:30.280
<v Speaker 6>of absence from teaching to work anonymously in two different

0:35:30.400 --> 0:35:34.960
<v Speaker 6>labor factories because she better wanted to understand the working class.

0:35:35.920 --> 0:35:38.640
<v Speaker 6>A few years later she would join the anarchist do

0:35:38.800 --> 0:35:42.080
<v Speaker 6>Ruti column as you said, and fight in the Spanish

0:35:42.080 --> 0:35:45.040
<v Speaker 6>Civil War, where she very badly wanted to fight despite

0:35:45.080 --> 0:35:48.839
<v Speaker 6>her outspoken pacifism, but her comrades held her back because

0:35:48.880 --> 0:35:51.919
<v Speaker 6>she was incredibly near sighted that they were like, yeah,

0:35:51.960 --> 0:35:55.520
<v Speaker 6>we don't trust you with this machine gun, which fair. Yeah.

0:35:56.200 --> 0:35:59.400
<v Speaker 6>And she died eventually at a very young age in

0:35:59.480 --> 0:36:02.880
<v Speaker 6>nineteen forty three due to her poorer health. That is,

0:36:03.000 --> 0:36:05.799
<v Speaker 6>while she was sick, she would only eat whatever she

0:36:05.920 --> 0:36:09.120
<v Speaker 6>thought the residents of Nazi occupied France would be able

0:36:09.120 --> 0:36:12.600
<v Speaker 6>to eat, and refuse to eat more. As her biographer

0:36:12.680 --> 0:36:16.640
<v Speaker 6>Richard Reese summed up as for her death, whatever explanation

0:36:16.760 --> 0:36:19.080
<v Speaker 6>one may give of it, it will amount in the

0:36:19.200 --> 0:36:22.480
<v Speaker 6>end to saying that she died of love. Well, that's bad.

0:36:22.520 --> 0:36:24.640
<v Speaker 7>As in my book, Yeah, yeah, that's a cool way

0:36:24.640 --> 0:36:26.120
<v Speaker 7>of phrasing two it is BEAUTI presented.

0:36:26.719 --> 0:36:26.959
<v Speaker 2>Yeah.

0:36:27.719 --> 0:36:31.000
<v Speaker 6>Simon was very critical of the concept of rights, and

0:36:31.200 --> 0:36:35.520
<v Speaker 6>she much preferred to speak of obligations. The latter, she argued,

0:36:35.680 --> 0:36:38.839
<v Speaker 6>are much more fundamental than rights, because rights are only

0:36:38.960 --> 0:36:43.200
<v Speaker 6>meaningful to the extent that others respect those rights. To her,

0:36:43.400 --> 0:36:48.120
<v Speaker 6>rights are relative and related to certain conditions, while obligations

0:36:48.239 --> 0:36:52.200
<v Speaker 6>exist outside those conditions. On the surface, this may seem

0:36:52.200 --> 0:36:55.200
<v Speaker 6>like the same criticism we had earlier that they only

0:36:55.239 --> 0:36:58.319
<v Speaker 6>exist out there and only because I say so. But

0:36:58.719 --> 0:37:01.640
<v Speaker 6>I think she moves further than that, because she sees

0:37:01.680 --> 0:37:06.960
<v Speaker 6>a system that has its foundation on these obligations, specifically

0:37:06.960 --> 0:37:09.560
<v Speaker 6>what she calls the need for a soul to hear.

0:37:09.680 --> 0:37:12.400
<v Speaker 6>These needs are the things that we as human beings

0:37:12.520 --> 0:37:17.960
<v Speaker 6>require to thrive, food, shelter, medicine, but also like equality,

0:37:18.280 --> 0:37:21.560
<v Speaker 6>freedom of opinion, and security in the form of not

0:37:21.600 --> 0:37:24.720
<v Speaker 6>having any persistent fears. There are many more in her book.

0:37:25.280 --> 0:37:27.239
<v Speaker 6>I'm not going to delve a buch deeper in it

0:37:27.280 --> 0:37:30.319
<v Speaker 6>because I think, like the just this out there, this

0:37:30.440 --> 0:37:33.480
<v Speaker 6>may seem like a very theoretical difference, but let me

0:37:33.520 --> 0:37:36.560
<v Speaker 6>illustrate what I think is a very strong example of

0:37:36.600 --> 0:37:40.279
<v Speaker 6>like rights versus obligations. I have stolen this metaphor from

0:37:40.320 --> 0:37:43.960
<v Speaker 6>the philosophized this podcast, Okay, from the episode in which

0:37:44.040 --> 0:37:48.680
<v Speaker 6>the host discusses the modern day concentration camp and Georgio Agambin.

0:37:49.080 --> 0:37:52.280
<v Speaker 6>So all the credit to that host for this metaphor.

0:37:53.000 --> 0:37:55.920
<v Speaker 6>So let's get back to those chickens that used to

0:37:55.960 --> 0:37:58.520
<v Speaker 6>belong to James, but that I now own, like it

0:37:58.600 --> 0:38:01.759
<v Speaker 6>is my right in a legal and economic sense to

0:38:01.800 --> 0:38:03.839
<v Speaker 6>sell these at the market, and it is my right

0:38:03.880 --> 0:38:05.879
<v Speaker 6>to sell them for any price that I think they

0:38:05.880 --> 0:38:08.719
<v Speaker 6>are worth, just as it is my right to very

0:38:08.800 --> 0:38:11.280
<v Speaker 6>quickly go out of business because nobody wants to buy

0:38:11.280 --> 0:38:14.480
<v Speaker 6>my five thousand dollars chickens. And now I'm going to

0:38:14.520 --> 0:38:17.200
<v Speaker 6>be a bit provocative. I just feel free to respond.

0:38:18.840 --> 0:38:22.479
<v Speaker 6>What if someone were to be forced into prostitution, either

0:38:22.520 --> 0:38:27.399
<v Speaker 6>by coercion or violence? Okay, why is that wrong? Why

0:38:27.480 --> 0:38:31.600
<v Speaker 6>is that disgusting and abhorrent? Yeah, for many reasons. Is

0:38:31.640 --> 0:38:34.640
<v Speaker 6>the reason for that because this person has a legal

0:38:34.719 --> 0:38:39.000
<v Speaker 6>right to not be forced into prostitution? Or is there

0:38:39.000 --> 0:38:40.320
<v Speaker 6>something else going on there?

0:38:40.440 --> 0:38:42.600
<v Speaker 7>But there's a lot there's a lot more going on there, right,

0:38:42.640 --> 0:38:44.839
<v Speaker 7>Like it's apart because it's like disgusting to us as

0:38:44.880 --> 0:38:47.400
<v Speaker 7>people that someone's supposed to do this without that consent

0:38:47.560 --> 0:38:53.520
<v Speaker 7>and without consenting like actively to doing a thing that

0:38:53.960 --> 0:38:57.440
<v Speaker 7>they are being forced to do against their will exactly.

0:38:57.480 --> 0:39:01.360
<v Speaker 6>But it speaks to the nature of right that your

0:39:01.360 --> 0:39:03.640
<v Speaker 6>first instinct is not to say, oh, but that's against

0:39:03.640 --> 0:39:05.880
<v Speaker 6>the law. Yeah, your first instinct is to say, like,

0:39:06.200 --> 0:39:10.239
<v Speaker 6>oh jeez, that's fucked up. Yeah, that's wrong, and it

0:39:10.280 --> 0:39:14.239
<v Speaker 6>is wrong because what you're doing is like violating the agency,

0:39:14.320 --> 0:39:18.160
<v Speaker 6>the autonomy, the dignity, the sense of belonging to themselves

0:39:18.160 --> 0:39:20.960
<v Speaker 6>and their bodies. It is something that it is much

0:39:20.960 --> 0:39:24.440
<v Speaker 6>more a gut feeling, something that is that exists out there,

0:39:25.040 --> 0:39:30.320
<v Speaker 6>rather than like pointing to a law twenty three, subsection two,

0:39:30.520 --> 0:39:34.600
<v Speaker 6>paragraph three, whatever, three. And we can put it in

0:39:34.640 --> 0:39:38.480
<v Speaker 6>a more concrete example like The Handmaid's Tale by Margaret Atwood.

0:39:39.600 --> 0:39:41.480
<v Speaker 6>In short, for those who are not familiar with either

0:39:41.520 --> 0:39:45.960
<v Speaker 6>the book or the show, it's about a patriarchal, totalitarian republic,

0:39:46.360 --> 0:39:50.400
<v Speaker 6>very religious, where some women are forcibly assigned to powerful

0:39:50.440 --> 0:39:53.200
<v Speaker 6>and high status men to bear children for them. Now,

0:39:53.239 --> 0:39:57.480
<v Speaker 6>in this society, the sexual violence, the forced pregnancies, the births,

0:39:57.680 --> 0:40:01.480
<v Speaker 6>they're entirely legal, like the people doing it, and that's

0:40:01.560 --> 0:40:04.800
<v Speaker 6>not just the men in those books. They are doing

0:40:04.800 --> 0:40:07.200
<v Speaker 6>it within their rights. It is legal what they're doing.

0:40:07.800 --> 0:40:10.520
<v Speaker 6>But also going to ask you as like the listener,

0:40:10.719 --> 0:40:12.319
<v Speaker 6>does that make it any less fucked up?

0:40:12.960 --> 0:40:15.600
<v Speaker 7>Yeah, Like, I guess we can argue the same thing

0:40:15.840 --> 0:40:18.279
<v Speaker 7>in any Islamic state, right, there were people who were

0:40:18.360 --> 0:40:20.719
<v Speaker 7>forced into slavery, sexually assaulted.

0:40:21.200 --> 0:40:25.919
<v Speaker 6>Sexual violence was commonplace. It was at least accepted.

0:40:26.160 --> 0:40:28.440
<v Speaker 7>I'm not familiar with the exactly legal structures of the

0:40:28.520 --> 0:40:30.920
<v Speaker 7>Islamic state with regard to epicentainly that it was widespread

0:40:31.040 --> 0:40:35.120
<v Speaker 7>and not condemned, and like that doesn't matter. It was

0:40:35.160 --> 0:40:39.400
<v Speaker 7>still wrong. It was still disgusting, right, which is why people,

0:40:39.480 --> 0:40:43.319
<v Speaker 7>including people in Kurdistan, decided to take up arms against it,

0:40:43.480 --> 0:40:47.879
<v Speaker 7>and very rightfully. So, yeah, I guess they're like universal

0:40:48.000 --> 0:40:51.319
<v Speaker 7>human rights were violated. That their rights, and that is

0:40:51.400 --> 0:40:54.160
<v Speaker 7>the Islamic States so much as that was a state, which.

0:40:53.920 --> 0:40:56.960
<v Speaker 6>It was, we're not, yeah, and we'll get there, because

0:40:57.000 --> 0:40:59.920
<v Speaker 6>there's like a difference between the a so having universal

0:41:00.080 --> 0:41:04.319
<v Speaker 6>right and having a sovereign that is going to respect them.

0:41:05.040 --> 0:41:08.400
<v Speaker 6>So yeah, sorry for that painful metaphor. I think that

0:41:08.400 --> 0:41:11.760
<v Speaker 6>that both of these make it clear, although maybe painfully clear,

0:41:12.200 --> 0:41:14.440
<v Speaker 6>like legality has nothing to do with it, like the

0:41:14.560 --> 0:41:17.480
<v Speaker 6>rights have nothing to do with it. It's your human

0:41:17.560 --> 0:41:20.560
<v Speaker 6>response and lack or the fact that you have a

0:41:20.640 --> 0:41:25.200
<v Speaker 6>sense of decency that makes something like wrong or right. Heah,

0:41:26.000 --> 0:41:28.359
<v Speaker 6>So the right to not be preyed upon can be

0:41:28.400 --> 0:41:31.360
<v Speaker 6>taken away as all right, but the sense of injustice

0:41:31.520 --> 0:41:35.960
<v Speaker 6>of wrongness will not. There exists an obligation to the

0:41:35.960 --> 0:41:39.600
<v Speaker 6>people in your community, regardless of which community or the

0:41:39.680 --> 0:41:42.520
<v Speaker 6>size of it, to not do horrific shit like that

0:41:43.080 --> 0:41:46.439
<v Speaker 6>and in the process destroy part of someone's solemn being.

0:41:47.239 --> 0:41:49.879
<v Speaker 6>The lack of any empirical data does not mean that

0:41:49.960 --> 0:41:52.640
<v Speaker 6>there isn't something there, even if it's just like a

0:41:52.680 --> 0:41:57.200
<v Speaker 6>gut feeling or a sense of justice. Will and myself

0:41:57.280 --> 0:42:00.480
<v Speaker 6>would say it's wrong because we have an obligation to

0:42:00.480 --> 0:42:04.360
<v Speaker 6>to respect them that by like just being born human,

0:42:04.680 --> 0:42:07.040
<v Speaker 6>you have to have your agency and your autonomy and

0:42:07.080 --> 0:42:10.960
<v Speaker 6>your dignity respected. But do you know what will destroy

0:42:11.000 --> 0:42:16.160
<v Speaker 6>your soul and being products service is support this podcast?

0:42:16.400 --> 0:42:30.520
<v Speaker 6>It definitely is. They already have And we're back after

0:42:30.600 --> 0:42:35.200
<v Speaker 6>the identity crushing stream of surducts and products or whatever.

0:42:36.360 --> 0:42:39.680
<v Speaker 6>So quickly recap what we said before the break, which

0:42:39.719 --> 0:42:41.919
<v Speaker 6>is that you can say that there is something beyond right,

0:42:42.160 --> 0:42:45.880
<v Speaker 6>as rights can conveniently be taken away when those empower

0:42:45.960 --> 0:42:48.600
<v Speaker 6>think that is what they need to do. It is

0:42:48.640 --> 0:42:51.759
<v Speaker 6>what Simon Ville would call the difference between being a

0:42:51.880 --> 0:42:55.960
<v Speaker 6>subject and being an object, being a subject to something

0:42:56.160 --> 0:42:58.880
<v Speaker 6>in the sense that you can be subject to a

0:42:58.960 --> 0:43:02.960
<v Speaker 6>queen through that lens. Being a subject means that you're

0:43:02.960 --> 0:43:07.080
<v Speaker 6>only seen as something that is value rights in relation

0:43:07.320 --> 0:43:10.759
<v Speaker 6>to the queen. Okay, there is a relational aspect here

0:43:10.800 --> 0:43:15.640
<v Speaker 6>that defines what over who you are. Being seen as

0:43:15.640 --> 0:43:18.799
<v Speaker 6>an object here means that you exist like in and

0:43:18.840 --> 0:43:22.000
<v Speaker 6>of yourself, and that you're not defined because of the

0:43:22.040 --> 0:43:24.279
<v Speaker 6>definition of something else. I think a good way to

0:43:24.360 --> 0:43:26.920
<v Speaker 6>view this is the think of someone's child, son or

0:43:27.000 --> 0:43:31.000
<v Speaker 6>daughter and thinking of that same person as just themselves.

0:43:31.880 --> 0:43:34.799
<v Speaker 6>Like in the first one, it's the relation that you emphasize.

0:43:35.280 --> 0:43:38.080
<v Speaker 6>In the latter, you just see them as a person,

0:43:38.320 --> 0:43:41.839
<v Speaker 6>regardless of like linear image or relation. Yeah, I fear

0:43:41.880 --> 0:43:44.400
<v Speaker 6>this next part could be rather complex, but I'll do

0:43:44.520 --> 0:43:47.960
<v Speaker 6>my best to go into like Layman's terms. It evolves

0:43:47.960 --> 0:43:51.879
<v Speaker 6>some pretty complex philosophy about authors whom many people have read.

0:43:51.960 --> 0:43:55.920
<v Speaker 6>But do you understand Yeah, myself included, I'm an idiot.

0:43:56.040 --> 0:43:58.160
<v Speaker 6>I'm just trying to make it make sense and make

0:43:58.200 --> 0:44:02.080
<v Speaker 6>it like clear and legible for everyone who hasn't read

0:44:02.120 --> 0:44:05.440
<v Speaker 6>these offers, and I probably wouldn't recommend reading them. So

0:44:06.000 --> 0:44:10.200
<v Speaker 6>we're speaking of Hannah Arrant and Georgio Aghamben both made

0:44:10.200 --> 0:44:13.120
<v Speaker 6>some major critiques of human rights, and these are in

0:44:13.160 --> 0:44:17.439
<v Speaker 6>relation to each other. To an extent. So the start off,

0:44:18.040 --> 0:44:21.560
<v Speaker 6>they make distinctions and definitions on what it is to

0:44:21.719 --> 0:44:25.560
<v Speaker 6>be human and what it is to be recognized as

0:44:25.600 --> 0:44:30.080
<v Speaker 6>a human being. Ran uses the terms zoe and bios

0:44:30.120 --> 0:44:33.759
<v Speaker 6>for this, like the Greek terms Okay, zoe is the

0:44:33.840 --> 0:44:38.080
<v Speaker 6>idea and the concept of life in a purely biological

0:44:38.120 --> 0:44:43.680
<v Speaker 6>sense as just a biological unit that breathes, that consumes,

0:44:43.760 --> 0:44:47.200
<v Speaker 6>that defecates. Okay. Think of someone living alone in the

0:44:47.239 --> 0:44:50.480
<v Speaker 6>mountains without anyone else nearby or any contact with other

0:44:50.560 --> 0:44:55.000
<v Speaker 6>human beings. Like, biologically, yes, they are human, They're just

0:44:55.040 --> 0:44:59.360
<v Speaker 6>no denying that. But in terms of bios meaning a

0:44:59.440 --> 0:45:02.680
<v Speaker 6>life that has meaning and it is political, it becomes

0:45:02.760 --> 0:45:06.120
<v Speaker 6>less obvious that that personal learning the mountains like can

0:45:06.160 --> 0:45:08.000
<v Speaker 6>be recognized as human.

0:45:08.400 --> 0:45:10.520
<v Speaker 7>Sure, yeah, Like part of being human is being part

0:45:10.520 --> 0:45:12.560
<v Speaker 7>of a community, right, Like we only are able to

0:45:12.600 --> 0:45:15.960
<v Speaker 7>fully realize ourselves in the context of other people.

0:45:16.400 --> 0:45:19.680
<v Speaker 6>Exactly, And that is what what I'm getting at without

0:45:19.719 --> 0:45:21.440
<v Speaker 6>saying that this person of the balance is not a

0:45:21.520 --> 0:45:25.520
<v Speaker 6>human being, but they're isolated and not part of a community.

0:45:26.520 --> 0:45:29.479
<v Speaker 6>Think of like making meaningful moments together with like those

0:45:29.520 --> 0:45:32.160
<v Speaker 6>dear to you. That that is in a sense the

0:45:32.239 --> 0:45:36.560
<v Speaker 6>meaning that the term bios kind of points to Yeah,

0:45:36.880 --> 0:45:39.200
<v Speaker 6>living alone in the woods also means like there's no

0:45:39.239 --> 0:45:43.360
<v Speaker 6>community or no sovereign power to hold someone accountable or

0:45:43.440 --> 0:45:49.760
<v Speaker 6>to uphold they're supposedly unalienable rights. As a little pointer between,

0:45:50.280 --> 0:45:55.120
<v Speaker 6>I'm going to use like state power, sovereign or government

0:45:55.320 --> 0:45:58.480
<v Speaker 6>pretty much interchangeably, because I don't want to repeat the

0:45:58.520 --> 0:46:02.880
<v Speaker 6>same words but or say power every two sentences. I

0:46:02.920 --> 0:46:05.640
<v Speaker 6>think that would make for a boring listening. But just

0:46:05.680 --> 0:46:09.239
<v Speaker 6>so you use the listener, not that that is somewhat intentional.

0:46:10.400 --> 0:46:13.080
<v Speaker 6>So it is in the context of the man in

0:46:13.120 --> 0:46:16.160
<v Speaker 6>the mountains that we should interpret Zoe and bios, not

0:46:16.280 --> 0:46:19.319
<v Speaker 6>like as in literal black and white checkboxes, but like

0:46:19.400 --> 0:46:23.279
<v Speaker 6>as a nuanced lens to look through. And if we

0:46:23.360 --> 0:46:26.440
<v Speaker 6>look through this lens, then the following pops up. For

0:46:26.520 --> 0:46:30.200
<v Speaker 6>someone to have BIOS, there needs to be a community.

0:46:30.239 --> 0:46:32.880
<v Speaker 6>There needs to be a sovereign or, as a Hanna

0:46:33.000 --> 0:46:36.439
<v Speaker 6>Arrent would say, a political community. That can be any

0:46:36.440 --> 0:46:41.600
<v Speaker 6>group of people, any country, political identity, or ideology. That

0:46:41.680 --> 0:46:45.280
<v Speaker 6>doesn't really matter for you to belong to a political community,

0:46:45.280 --> 0:46:49.480
<v Speaker 6>whichever one of those categories it is. But that is

0:46:49.600 --> 0:46:53.560
<v Speaker 6>the most fundamental right. According to Hannah Rent, and we'll

0:46:53.600 --> 0:46:57.279
<v Speaker 6>get into why. She also calls it like the right

0:46:57.560 --> 0:47:01.040
<v Speaker 6>to have rights, the right to belong to political community

0:47:01.080 --> 0:47:05.120
<v Speaker 6>that in turn cherishes you and upholds those rights for you.

0:47:05.760 --> 0:47:07.239
<v Speaker 6>The man in the woods has no one to do

0:47:07.320 --> 0:47:11.320
<v Speaker 6>that for him. He lacks a certain political and legal

0:47:11.440 --> 0:47:15.680
<v Speaker 6>recognition of his humanity that comes with like being part

0:47:15.719 --> 0:47:18.920
<v Speaker 6>of community. Yeah, if we think of people on the move,

0:47:19.160 --> 0:47:22.879
<v Speaker 6>of migrants, or of stateless people, then we can look

0:47:22.920 --> 0:47:27.319
<v Speaker 6>at them as not having a political community. And in

0:47:27.360 --> 0:47:29.880
<v Speaker 6>the context of bios is, aren't puts it there is

0:47:29.920 --> 0:47:34.520
<v Speaker 6>also of political community to emphasize their humanity or uphold

0:47:34.600 --> 0:47:38.759
<v Speaker 6>their human rights. Yeah, because there is no system or

0:47:38.840 --> 0:47:42.520
<v Speaker 6>sovereign that can like uphold them or enforce those ideas.

0:47:43.160 --> 0:47:48.880
<v Speaker 7>Sometimes like they're able to act collectively to protect each other.

0:47:49.640 --> 0:47:52.759
<v Speaker 6>Right like within that, but that is a different thing. Right.

0:47:52.800 --> 0:47:55.680
<v Speaker 7>That's that I guess you could call the obligation right,

0:47:55.719 --> 0:47:57.480
<v Speaker 7>that is their obligation to each.

0:47:57.320 --> 0:48:01.319
<v Speaker 6>Other that they are fulfilled when they do that.

0:48:01.440 --> 0:48:04.760
<v Speaker 7>Right like that, As you say that no powerful entity

0:48:04.840 --> 0:48:07.920
<v Speaker 7>is obliged to protect their rights, you could look at

0:48:07.920 --> 0:48:09.600
<v Speaker 7>the example of outdoor attention in the US.

0:48:09.719 --> 0:48:09.919
<v Speaker 5>Right.

0:48:10.040 --> 0:48:12.080
<v Speaker 6>I remember once I was out.

0:48:12.320 --> 0:48:15.279
<v Speaker 7>Feeding people in outdoor attention with prop Actually he also

0:48:15.320 --> 0:48:19.319
<v Speaker 7>has a podcast on this network. And we ran into

0:48:19.360 --> 0:48:21.200
<v Speaker 7>this guy had like a he had like a polo

0:48:21.280 --> 0:48:23.040
<v Speaker 7>on and I said, the fuck you didn't Who the

0:48:23.040 --> 0:48:25.560
<v Speaker 7>fuck is this? They had like nice shoes, and I

0:48:25.600 --> 0:48:27.680
<v Speaker 7>was like, what's happening here? The guy was from the

0:48:27.680 --> 0:48:30.560
<v Speaker 7>Office of the Immigration Detention on but to it because

0:48:30.560 --> 0:48:32.200
<v Speaker 7>you have a bunch of rights in the US, right,

0:48:32.400 --> 0:48:34.120
<v Speaker 7>Like that person came along and had a clipboard and

0:48:34.160 --> 0:48:37.359
<v Speaker 7>they did a bunch of stuff and it didn't matter. Right,

0:48:37.400 --> 0:48:39.600
<v Speaker 7>there's people, a bunch of those people's rights were being violated.

0:48:39.600 --> 0:48:42.399
<v Speaker 7>I'm sure the person ticked a bunch of boxes on there,

0:48:42.520 --> 0:48:45.160
<v Speaker 7>like which rights are being violated for him? It didn't

0:48:45.160 --> 0:48:47.880
<v Speaker 7>feed those people. We did, didn't keep them warm that night.

0:48:48.000 --> 0:48:50.680
<v Speaker 7>We did, didn't build them a shelter. We did right

0:48:50.800 --> 0:48:53.600
<v Speaker 7>like it was us for filling our obligations to each other,

0:48:53.760 --> 0:48:56.880
<v Speaker 7>not their theoretical rights under the state, which mattered exactly.

0:48:57.320 --> 0:48:59.400
<v Speaker 6>And just to point out, like the prior to that

0:48:59.480 --> 0:49:02.719
<v Speaker 6>not necessary saily part of your political community, but you

0:49:02.840 --> 0:49:05.560
<v Speaker 6>just feel that it does your obligation as a human

0:49:05.560 --> 0:49:08.000
<v Speaker 6>being to like I can help these people, I can

0:49:08.080 --> 0:49:09.640
<v Speaker 6>feed them, I can keep.

0:49:09.480 --> 0:49:13.120
<v Speaker 7>Them warm, Yeah, exactly, like and is it Locke who

0:49:13.120 --> 0:49:15.080
<v Speaker 7>does ask? Not for whom the bell tolls? It tolls

0:49:15.080 --> 0:49:19.920
<v Speaker 7>for thee maybe not Hemingway. Hemingway wrote the book, but

0:49:19.960 --> 0:49:24.160
<v Speaker 7>it's based on No, it's a man shit. We got

0:49:24.160 --> 0:49:26.520
<v Speaker 7>to google this because otherwise that's not for whom the

0:49:26.520 --> 0:49:30.640
<v Speaker 7>bell tolls. John Dunn, So other John, I think about

0:49:30.640 --> 0:49:33.279
<v Speaker 7>that a lot. It's something I would hear like, occasionally

0:49:33.320 --> 0:49:35.520
<v Speaker 7>referenced him in reference to the international brigades in the

0:49:35.560 --> 0:49:38.880
<v Speaker 7>Spanish Civil War, included by John McCain, who wrote in

0:49:38.920 --> 0:49:41.960
<v Speaker 7>a bitterery for the last American International Brigadier to die,

0:49:42.120 --> 0:49:44.560
<v Speaker 7>which is like one of the less shitty things John

0:49:44.600 --> 0:49:47.919
<v Speaker 7>McCain did, which he did many shitty things, terrible things,

0:49:48.400 --> 0:49:51.279
<v Speaker 7>but like inherenting, that is the idea that like the

0:49:51.280 --> 0:49:53.360
<v Speaker 7>bell here being the funery bell, right, that like I

0:49:53.360 --> 0:49:58.200
<v Speaker 7>guess when humanity is devalued, my humanity is devalued, and

0:49:58.280 --> 0:50:01.800
<v Speaker 7>like I am not fully realizes a person if people

0:50:01.880 --> 0:50:06.560
<v Speaker 7>are being stripped of their dignity in my presence, in

0:50:06.600 --> 0:50:08.759
<v Speaker 7>my community, so like those people are not part of

0:50:08.760 --> 0:50:11.640
<v Speaker 7>my community, but like my community is being devalued because

0:50:11.760 --> 0:50:15.040
<v Speaker 7>humanity is being devalued in my community. And the way

0:50:15.080 --> 0:50:17.560
<v Speaker 7>I'm going to make sure that doesn't happen is by

0:50:18.040 --> 0:50:21.480
<v Speaker 7>stepping in in order to protect those people, to keep

0:50:21.520 --> 0:50:24.879
<v Speaker 7>those people safe, to show those people that fundamentally, human

0:50:24.960 --> 0:50:27.480
<v Speaker 7>dignity is guaranteed by the humans and not by other states.

0:50:27.800 --> 0:50:32.680
<v Speaker 6>Yeah, very well said. So I have one last example here.

0:50:33.160 --> 0:50:37.000
<v Speaker 6>If there's too many examples for the listener, I apologize,

0:50:37.040 --> 0:50:39.520
<v Speaker 6>but i just want to make it clear. So I've

0:50:39.520 --> 0:50:42.680
<v Speaker 6>done my best to find examples and explain them. The

0:50:42.760 --> 0:50:46.120
<v Speaker 6>Sentinel Least people in the Bay of Bengal. I think

0:50:46.160 --> 0:50:48.239
<v Speaker 6>most of you have heard of them. They are like

0:50:48.280 --> 0:50:51.440
<v Speaker 6>an indigenous people on that are isolated on a single

0:50:51.480 --> 0:50:54.239
<v Speaker 6>island and they've had little to no contact with the

0:50:54.280 --> 0:50:58.400
<v Speaker 6>mainland or air quotes modern world. Yeah, I think in

0:50:58.440 --> 0:51:00.359
<v Speaker 6>twenty eighteen or something, there was a missionary.

0:51:00.560 --> 0:51:00.719
<v Speaker 5>Yeah.

0:51:00.760 --> 0:51:03.000
<v Speaker 6>Every few years, some ball end will try and go

0:51:03.040 --> 0:51:05.200
<v Speaker 6>and give them the Bible and they'll kill them or

0:51:05.239 --> 0:51:09.680
<v Speaker 6>fire arrows at them or yeah. Yeah those people. Yeah. Now,

0:51:10.239 --> 0:51:13.279
<v Speaker 6>like I can't guarantee that this is how what is

0:51:13.320 --> 0:51:16.279
<v Speaker 6>going on because I haven't spoken to them, obviously, but

0:51:16.960 --> 0:51:19.960
<v Speaker 6>I'm guessing that they don't speak of human rights and

0:51:20.080 --> 0:51:23.680
<v Speaker 6>we the nonsentinelice people don't really speak of their right

0:51:23.760 --> 0:51:27.120
<v Speaker 6>to healthcare, their rights to freedom of opinion. My point

0:51:27.200 --> 0:51:29.799
<v Speaker 6>is more that like, unless there is contact with them

0:51:30.160 --> 0:51:33.120
<v Speaker 6>and they become like a political community, there are no

0:51:33.160 --> 0:51:35.880
<v Speaker 6>really not any human rights for them to speak of

0:51:36.440 --> 0:51:39.560
<v Speaker 6>a bold like in a sense, they don't have human

0:51:39.680 --> 0:51:42.800
<v Speaker 6>rights because there is no contact and nothing to appold

0:51:42.920 --> 0:51:46.319
<v Speaker 6>or enforce at this point, James, this is where we

0:51:46.360 --> 0:51:49.480
<v Speaker 6>are going to isolate ourselves on an island until it

0:51:49.560 --> 0:51:51.000
<v Speaker 6>is time for part two.

0:51:51.400 --> 0:51:51.560
<v Speaker 2>Yeah.

0:51:51.600 --> 0:51:55.520
<v Speaker 6>Perfect, Looking forward to seeing you very soon again for

0:51:55.680 --> 0:51:58.279
<v Speaker 6>our next shin kicking badass mm hmm.

0:51:58.400 --> 0:52:01.640
<v Speaker 7>And I am fashioning about to defend us from Christian

0:52:01.680 --> 0:52:02.840
<v Speaker 7>missionaries in boats.

0:52:02.960 --> 0:52:06.239
<v Speaker 6>Yes, let us also throw like spears and arrows at

0:52:06.480 --> 0:52:23.320
<v Speaker 6>missionaries coming to our isolated island. Yep, hey everyone, welcome

0:52:23.360 --> 0:52:26.560
<v Speaker 6>back to it could happen here. I am still Mick,

0:52:26.719 --> 0:52:30.400
<v Speaker 6>and I'm still with James. If for some reason you

0:52:30.440 --> 0:52:33.680
<v Speaker 6>haven't listened to the first parts, I would strongly urge

0:52:33.719 --> 0:52:36.120
<v Speaker 6>you to do that first, because we're going to dive

0:52:36.160 --> 0:52:38.960
<v Speaker 6>straight in here, and I'm afraid you're going to miss

0:52:38.960 --> 0:52:41.680
<v Speaker 6>a lot of context and a lot of explanation as

0:52:41.719 --> 0:52:45.920
<v Speaker 6>to what's going on. So yes, our next shin kicking

0:52:46.000 --> 0:52:50.839
<v Speaker 6>bad ass is Georgio Khamben. I mentioned him before. Some

0:52:50.880 --> 0:52:54.239
<v Speaker 6>of you may have heard from him because around the

0:52:54.280 --> 0:52:57.720
<v Speaker 6>COVID pandemic his work became incredibly popular all of a sudden.

0:52:58.360 --> 0:53:02.720
<v Speaker 6>He follows is a similar philosophical path that Theatana Arentz

0:53:03.040 --> 0:53:06.280
<v Speaker 6>already laid out, but he goes like a few steps further.

0:53:06.920 --> 0:53:08.920
<v Speaker 6>I'm sorry to say that we have once again some

0:53:09.120 --> 0:53:13.800
<v Speaker 6>concepts to explore before we get the go deeper. Argumbh

0:53:14.440 --> 0:53:19.600
<v Speaker 6>strongly uses the concept of a homo seser. It's a

0:53:19.680 --> 0:53:23.800
<v Speaker 6>Latin term used during some time in the Roman Republic.

0:53:24.440 --> 0:53:27.960
<v Speaker 6>It means sacred man or a cursed man. It is

0:53:28.000 --> 0:53:32.360
<v Speaker 6>a person who is banned from society, might be killed

0:53:32.400 --> 0:53:36.680
<v Speaker 6>by anybody, but must not be sacrificed in a religious ritual.

0:53:37.000 --> 0:53:41.560
<v Speaker 6>So Argamben sees this as someone who is exiled from

0:53:41.600 --> 0:53:46.720
<v Speaker 6>society and also not recognized as someone fits or worthy

0:53:46.760 --> 0:53:51.120
<v Speaker 6>of being used in religious rituals like In fact, the

0:53:51.200 --> 0:53:54.560
<v Speaker 6>Roman state has declared that this person is just a

0:53:54.560 --> 0:53:58.760
<v Speaker 6>biological life form. Okay, that's in essence what this boils

0:53:58.760 --> 0:54:03.080
<v Speaker 6>down to holds like the sovereign power over this person.

0:54:03.719 --> 0:54:06.400
<v Speaker 6>Because it is like the Roman state that could enforce

0:54:06.440 --> 0:54:09.759
<v Speaker 6>this or retract it, but for all intents and purposes,

0:54:10.000 --> 0:54:14.440
<v Speaker 6>like the homosaeser is like stripped of humanity from political community,

0:54:15.280 --> 0:54:19.680
<v Speaker 6>essentially rightless. And this also like a really weird position

0:54:20.280 --> 0:54:24.320
<v Speaker 6>because you're still sort of subject to the state without

0:54:24.360 --> 0:54:27.800
<v Speaker 6>the state wanting anything to do with you. Yeah, almost

0:54:27.840 --> 0:54:32.520
<v Speaker 6>like a very one directional relationship. And agambh in turn

0:54:33.080 --> 0:54:36.400
<v Speaker 6>adapts this concept of the homo siser into his state

0:54:36.440 --> 0:54:39.160
<v Speaker 6>of exception. In his work of the same name, he

0:54:39.239 --> 0:54:42.960
<v Speaker 6>lays out how in times of emergency usually this is

0:54:43.000 --> 0:54:46.400
<v Speaker 6>what like the German philosopher Carl Schmidt often referred to,

0:54:46.920 --> 0:54:49.760
<v Speaker 6>but agambenn is taking it in a much cooler direction

0:54:49.840 --> 0:54:53.720
<v Speaker 6>than Carl Schmidt ever did. In times of emergency where

0:54:54.280 --> 0:54:58.600
<v Speaker 6>on a political level, the decision is made to increase

0:54:58.680 --> 0:55:01.920
<v Speaker 6>the legal power of the sol system. This increase can

0:55:01.960 --> 0:55:05.680
<v Speaker 6>be an addition of new laws or the adulment of others,

0:55:06.080 --> 0:55:08.880
<v Speaker 6>but the question of how legal this is this increase

0:55:08.920 --> 0:55:13.480
<v Speaker 6>in power is often a very very gray area, like

0:55:13.840 --> 0:55:17.160
<v Speaker 6>martial laws is a good example. Like there is a real,

0:55:17.280 --> 0:55:21.239
<v Speaker 6>perceived or imaginary threats to the country or society and

0:55:21.280 --> 0:55:25.320
<v Speaker 6>thus whoever is in power invokes martial law and suddenly

0:55:25.520 --> 0:55:28.520
<v Speaker 6>all bets are off because they can't be restricted by

0:55:28.600 --> 0:55:32.600
<v Speaker 6>law in order to deal with that situation. Yeah, Like

0:55:32.719 --> 0:55:35.359
<v Speaker 6>many a dictator has like invoked martial law just so

0:55:35.400 --> 0:55:37.200
<v Speaker 6>they could like crush down on everything.

0:55:37.600 --> 0:55:39.880
<v Speaker 7>Yeah, I think there were so many places where I

0:55:39.880 --> 0:55:41.480
<v Speaker 7>could think of where there's been like a state of

0:55:41.520 --> 0:55:45.080
<v Speaker 7>exception or a state of emergency for decades, right, I

0:55:45.080 --> 0:55:47.960
<v Speaker 7>mean to an extent, since the United States passed a

0:55:48.000 --> 0:55:51.040
<v Speaker 7>Patriot Act, or like you know, in the United States,

0:55:51.120 --> 0:55:54.960
<v Speaker 7>we famously have the First ten Amendment to the Constitution,

0:55:55.000 --> 0:55:56.600
<v Speaker 7>which are referred to as a Bill of Rights, right,

0:55:56.640 --> 0:55:59.360
<v Speaker 7>which enshrine many things in states are supposed to do

0:55:59.400 --> 0:56:02.520
<v Speaker 7>to us unless you happen to be in the border

0:56:02.600 --> 0:56:06.880
<v Speaker 7>enforcement zone or subject to some of these like sneak

0:56:06.920 --> 0:56:09.480
<v Speaker 7>and peak warrants that the Patriot Act allows, right, or

0:56:09.920 --> 0:56:13.799
<v Speaker 7>other piece of legislation as well. Right, Like, there are many, many,

0:56:13.800 --> 0:56:14.680
<v Speaker 7>many examples of this.

0:56:15.280 --> 0:56:18.000
<v Speaker 6>Yeah, where Hannah Arnd has like very distinct like this

0:56:18.200 --> 0:56:20.960
<v Speaker 6>a way and the bios and argambenz sort of sees

0:56:21.000 --> 0:56:24.680
<v Speaker 6>like an in between area where yeah, you become this

0:56:24.800 --> 0:56:27.560
<v Speaker 6>homosaser where like you're not really the one, you're not

0:56:27.600 --> 0:56:30.840
<v Speaker 6>really the other, and in that gray area, just anything

0:56:30.880 --> 0:56:31.360
<v Speaker 6>can happen.

0:56:31.719 --> 0:56:37.200
<v Speaker 7>Yeah, I think that like humans without rights concept is yeah, useful.

0:56:37.360 --> 0:56:40.799
<v Speaker 6>Yeah, and they become so fluid in a bad way.

0:56:40.960 --> 0:56:44.200
<v Speaker 6>Like if I were to arrive at like LAX, if

0:56:44.239 --> 0:56:47.040
<v Speaker 6>I make the wrong joke while I'm in the gray zone,

0:56:47.080 --> 0:56:50.520
<v Speaker 6>then probably every one of my ob will be searched

0:56:50.560 --> 0:56:53.680
<v Speaker 6>for like drugs or other things. But once I step

0:56:53.719 --> 0:56:56.799
<v Speaker 6>out of LAX, then like the LAPD can't do that

0:56:56.920 --> 0:57:01.760
<v Speaker 6>to me, right without a whole different bureaucratic legal animal

0:57:01.960 --> 0:57:04.720
<v Speaker 6>that they'll have to deal with. Yeah, but like physically

0:57:04.800 --> 0:57:08.520
<v Speaker 6>I just took three steps yeah right, yeah, yeah.

0:57:09.200 --> 0:57:12.160
<v Speaker 7>Or like if you think of the rights the migrants

0:57:12.200 --> 0:57:14.560
<v Speaker 7>and refugees have, right, like they can be in the

0:57:14.600 --> 0:57:17.520
<v Speaker 7>same space as someone but have completely different rights. Think

0:57:17.520 --> 0:57:19.480
<v Speaker 7>about how there were hindred people are in the camps

0:57:19.480 --> 0:57:23.480
<v Speaker 7>in Bangladesh, for example, like a Bangladeshi person could come

0:57:23.520 --> 0:57:27.120
<v Speaker 7>there that they would have very different experiences of the

0:57:27.160 --> 0:57:29.880
<v Speaker 7>state in their rights, especially if they tried to walk.

0:57:29.640 --> 0:57:33.520
<v Speaker 6>Out of there. Yeah together, Or like Palestinians living in

0:57:34.560 --> 0:57:37.320
<v Speaker 6>certain areas and the Palestinians will need to be able

0:57:37.320 --> 0:57:40.520
<v Speaker 6>to identify themselves at each checkpoint where they have to

0:57:40.560 --> 0:57:44.520
<v Speaker 6>wait two hours and Israeli personal just walk through it

0:57:44.520 --> 0:57:48.040
<v Speaker 6>and wave through the guards. Yeah, they're the exception, so

0:57:48.080 --> 0:57:49.560
<v Speaker 6>they can be treated differently.

0:57:50.200 --> 0:57:54.120
<v Speaker 7>Yeah, you literally have roads that they can't go on, right, Like, Yeah,

0:57:54.120 --> 0:57:57.120
<v Speaker 7>a Palestinian and Israeli person is a good example. Right,

0:57:57.120 --> 0:57:59.920
<v Speaker 7>they could be holding hands walking together an entry checkpoint.

0:58:00.960 --> 0:58:03.480
<v Speaker 7>From the moment they entered to the moment they left.

0:58:03.480 --> 0:58:08.160
<v Speaker 7>They would have completely diverting experiences and the whole different

0:58:08.240 --> 0:58:12.160
<v Speaker 7>set of like legal rights and legal protections.

0:58:12.640 --> 0:58:15.120
<v Speaker 6>Yeah. Another example that I wrote down here was like

0:58:15.320 --> 0:58:19.200
<v Speaker 6>the pandemics and the lockdowns, because I know, at least

0:58:19.200 --> 0:58:21.240
<v Speaker 6>in the Netherlands one we had lockdowns. It was very

0:58:21.360 --> 0:58:25.200
<v Speaker 6>unclear as to if it was constitutionally even allowed to

0:58:25.240 --> 0:58:28.640
<v Speaker 6>do that and if the crisis was severe enough to

0:58:28.880 --> 0:58:33.480
<v Speaker 6>justify those measures on a legal level. Right, Yeah, that's

0:58:33.520 --> 0:58:37.000
<v Speaker 6>also a discussion here. Yes, Well, I'm not an expert

0:58:37.040 --> 0:58:39.560
<v Speaker 6>on the US, so I can only use my own example.

0:58:39.640 --> 0:58:42.640
<v Speaker 6>Year At this point, this is where all the critiques

0:58:42.680 --> 0:58:45.320
<v Speaker 6>sort of start to blend together, and this is where

0:58:45.360 --> 0:58:47.680
<v Speaker 6>I hope like it's going to make the most sense.

0:58:48.280 --> 0:58:51.840
<v Speaker 6>As Simon Vale already said, like rights are conditional and

0:58:51.960 --> 0:58:56.360
<v Speaker 6>require power to uphold them for you as a subject.

0:58:57.000 --> 0:59:00.280
<v Speaker 6>What we run into now is this distinction between being

0:59:00.400 --> 0:59:04.200
<v Speaker 6>human as a biological unit or as a political one,

0:59:04.680 --> 0:59:08.400
<v Speaker 6>because the latter has access to rights the former doesn't,

0:59:08.560 --> 0:59:12.760
<v Speaker 6>and as a consequence, that person becomes this homosaser in

0:59:12.800 --> 0:59:16.560
<v Speaker 6>a sense, outside of society and the protections that that offers.

0:59:17.120 --> 0:59:19.920
<v Speaker 6>You get all the downsides of being a subject, but

0:59:19.960 --> 0:59:23.560
<v Speaker 6>none of the benefits, like the social contract sort of

0:59:23.680 --> 0:59:28.400
<v Speaker 6>becomes revoked. The tricky part is that our can also

0:59:28.440 --> 0:59:33.240
<v Speaker 6>treat you differently based on like biological categories or political categories,

0:59:33.800 --> 0:59:36.360
<v Speaker 6>like prison labor is a very good example of this.

0:59:37.200 --> 0:59:41.520
<v Speaker 6>Under the thirteenth Amendment, slave labor was made illegal except

0:59:42.120 --> 0:59:45.160
<v Speaker 6>as a punishment. So as soon as power can give

0:59:45.200 --> 0:59:49.360
<v Speaker 6>you a punishment, some of your rights just dissipate. Yeah,

0:59:49.680 --> 0:59:52.400
<v Speaker 6>Like another one is healthcare. Like if you're a this

0:59:52.520 --> 0:59:57.280
<v Speaker 6>woman experiencing like a menopausal issues, it's relatively easy to

0:59:57.320 --> 1:00:00.560
<v Speaker 6>get like hormone treatments, but if you're at and ruin,

1:00:01.480 --> 1:00:05.520
<v Speaker 6>it suddenly becomes incredibly difficult or downright illegal to get

1:00:05.560 --> 1:00:09.760
<v Speaker 6>those very same hormones. And that's also like this categorization

1:00:10.080 --> 1:00:16.120
<v Speaker 6>in order to treat someone differently. So what I think

1:00:16.120 --> 1:00:19.160
<v Speaker 6>I'm trying to say is that our can also navigate

1:00:19.200 --> 1:00:21.520
<v Speaker 6>in such a way that even if you are part

1:00:21.600 --> 1:00:24.680
<v Speaker 6>of a political community, it can negate the rights and

1:00:24.680 --> 1:00:28.520
<v Speaker 6>the human rights that should come with it by categorizing

1:00:28.560 --> 1:00:32.800
<v Speaker 6>you differently. Like this is a gumbance, like massive critique,

1:00:33.240 --> 1:00:37.120
<v Speaker 6>because rather than you getting human rights and getting them

1:00:37.160 --> 1:00:41.200
<v Speaker 6>respected by power, it makes you dependent on power to

1:00:41.640 --> 1:00:45.760
<v Speaker 6>recognize and honor it. Yeah, in a way, human rights

1:00:46.040 --> 1:00:51.080
<v Speaker 6>become a liability instead of a protection because power, the sovereign,

1:00:51.200 --> 1:00:54.600
<v Speaker 6>the state can still decide whether or not to recognize

1:00:54.640 --> 1:01:09.680
<v Speaker 6>you as like biological or political. So one of the

1:01:09.720 --> 1:01:14.240
<v Speaker 6>most tangible and powerful examples of this not being recognized

1:01:14.680 --> 1:01:19.080
<v Speaker 6>comes from our good friend James President Gregory Woogie Bush

1:01:19.160 --> 1:01:23.760
<v Speaker 6>and his seaside resort in Guntanamo Bay. I think I

1:01:23.760 --> 1:01:27.680
<v Speaker 6>had that too correct. Under international law, you're still entitled

1:01:27.680 --> 1:01:30.320
<v Speaker 6>to have certain human rights when you are detained as

1:01:30.320 --> 1:01:32.680
<v Speaker 6>a prisoner of war. Yeah, I'll be citing a little

1:01:32.680 --> 1:01:35.680
<v Speaker 6>bit from the third Geneva Convention in which this was

1:01:35.760 --> 1:01:40.400
<v Speaker 6>like ratified. The status of POW's only applies in international

1:01:40.560 --> 1:01:45.200
<v Speaker 6>armed conflict. POWs are usually members of armed forces or

1:01:45.240 --> 1:01:47.880
<v Speaker 6>of one of the parties to a conflict who fall

1:01:47.920 --> 1:01:50.520
<v Speaker 6>into the hands of the opposing party. The Third Geneva

1:01:50.560 --> 1:01:53.600
<v Speaker 6>Convention also classifies other categories of people who have the

1:01:53.680 --> 1:01:59.000
<v Speaker 6>right to POW status or maybe treated as such. POW's

1:01:59.120 --> 1:02:03.560
<v Speaker 6>must be treated humanly in all circumstances. They are protected

1:02:03.680 --> 1:02:08.560
<v Speaker 6>against any act of violence, as well as against intimidation, insults,

1:02:08.560 --> 1:02:13.200
<v Speaker 6>and public curiosity. The International Humanitarian Law also defines the

1:02:13.200 --> 1:02:20.320
<v Speaker 6>minimum acceptable conditions of the tension, covering such issues as accommodation, food, clothing, hygiene,

1:02:20.400 --> 1:02:23.360
<v Speaker 6>and medical care. So you know where this is going. Yeah,

1:02:23.520 --> 1:02:28.400
<v Speaker 6>because Greg water Walker Bush circumvented this all by proclaiming

1:02:28.440 --> 1:02:31.880
<v Speaker 6>that certain people were not prisoners of war but rather

1:02:32.280 --> 1:02:36.400
<v Speaker 6>enemy combatants and as such not subject to the protections

1:02:36.440 --> 1:02:39.800
<v Speaker 6>of the Geneva Convention. It's a beaten switch that is

1:02:39.840 --> 1:02:44.200
<v Speaker 6>as smart as it is like diabolical, because the power

1:02:44.240 --> 1:02:48.800
<v Speaker 6>simply switches around the political community that applies to you,

1:02:49.840 --> 1:02:52.040
<v Speaker 6>and suddenly they can do whatever they want to you

1:02:52.240 --> 1:02:54.439
<v Speaker 6>because you're just the biological unit.

1:02:54.640 --> 1:02:55.080
<v Speaker 2>Yeah.

1:02:55.120 --> 1:02:57.520
<v Speaker 6>Like it's a linguistic switcheru. Yeah.

1:02:57.720 --> 1:03:01.480
<v Speaker 7>And it shows how our rights are perceived in us.

1:03:01.600 --> 1:03:04.520
<v Speaker 7>Lord come from the state as a guarantor of them. Right, Like,

1:03:04.760 --> 1:03:08.240
<v Speaker 7>because these people were quote unquote terrorists and they weren't

1:03:08.240 --> 1:03:12.120
<v Speaker 7>fighting on behalf of a state. Therefore obligations to them

1:03:12.200 --> 1:03:16.800
<v Speaker 7>and to the state that we're at war with don't exist,

1:03:18.080 --> 1:03:21.240
<v Speaker 7>and like so they therefore they don't have rights because

1:03:21.240 --> 1:03:24.680
<v Speaker 7>there is not a state to say, hey, you're violating them,

1:03:24.720 --> 1:03:29.120
<v Speaker 7>even though many many Americans, including in many many court cases,

1:03:29.200 --> 1:03:31.960
<v Speaker 7>said hey, you're violating their rights, and even when they

1:03:32.000 --> 1:03:34.400
<v Speaker 7>were citizens of other countries like British people were in

1:03:34.400 --> 1:03:35.200
<v Speaker 7>Guantanamo Bay.

1:03:35.280 --> 1:03:38.120
<v Speaker 6>Yeah, from all over the world. Yeah. Also, I think

1:03:38.120 --> 1:03:40.920
<v Speaker 6>that there never has been a single conviction because of

1:03:41.160 --> 1:03:44.040
<v Speaker 6>whatever the fuck happened in Guantanamo Bay. Yeah, they have

1:03:44.080 --> 1:03:45.160
<v Speaker 6>their own special court.

1:03:45.200 --> 1:03:47.920
<v Speaker 7>I don't know if they've convicted people there, but they

1:03:47.920 --> 1:03:49.200
<v Speaker 7>definitely have a court there.

1:03:49.840 --> 1:03:50.000
<v Speaker 6>Yeah.

1:03:50.200 --> 1:03:52.920
<v Speaker 7>I didn't know about the convictions, but I remember teaching

1:03:52.960 --> 1:03:56.720
<v Speaker 7>a sociology course and getting into Guantanamo Bay quite a lot,

1:03:56.720 --> 1:03:59.320
<v Speaker 7>but that was some time ago. I've had students who

1:03:59.360 --> 1:04:02.640
<v Speaker 7>were who served at Guantanamo O Mai fuck, And I

1:04:02.680 --> 1:04:05.640
<v Speaker 7>think it's fair to say that like that, the psychological

1:04:05.720 --> 1:04:08.600
<v Speaker 7>damage that does to everybody involved should not be underestimated.

1:04:08.640 --> 1:04:10.480
<v Speaker 7>Like it's It goes back to your idea of like

1:04:11.480 --> 1:04:16.360
<v Speaker 7>we have an inherent gut feeling of right and wrong,

1:04:16.840 --> 1:04:20.920
<v Speaker 7>and participating in something that you know to be wrong

1:04:21.440 --> 1:04:22.439
<v Speaker 7>isn't good for you.

1:04:22.800 --> 1:04:23.080
<v Speaker 6>It's not.

1:04:23.200 --> 1:04:26.400
<v Speaker 7>It's not the same as being tortured and waterboarded, but

1:04:26.720 --> 1:04:28.919
<v Speaker 7>knowing that you are in a place. To be clear,

1:04:28.960 --> 1:04:31.120
<v Speaker 7>I don't know anyone who has participated in any of

1:04:31.200 --> 1:04:35.480
<v Speaker 7>that like enhanced interrogation bullshit, But just being a fucking

1:04:35.560 --> 1:04:39.120
<v Speaker 7>cook in a place where that happens is still damaging,

1:04:39.200 --> 1:04:41.800
<v Speaker 7>I'm sure to you and your sense of being a

1:04:41.840 --> 1:04:44.520
<v Speaker 7>person who believes in their obligation to others.

1:04:44.760 --> 1:04:48.040
<v Speaker 6>Yeah, like I would not. I would not trust anyone

1:04:48.080 --> 1:04:51.720
<v Speaker 6>who wouldn't be affected by that. Yeah, yeah, exactly like that.

1:04:51.720 --> 1:04:54.360
<v Speaker 6>That person that the Burston was not affected by that

1:04:54.520 --> 1:04:57.880
<v Speaker 6>is like either a psychopath or like that inside. Yeah,

1:04:57.920 --> 1:05:00.960
<v Speaker 6>I'm not going to be nuanced about that. But this

1:05:01.040 --> 1:05:03.960
<v Speaker 6>is like the core of like the entire critique against

1:05:04.040 --> 1:05:07.800
<v Speaker 6>human rights, because it is simply the state decides that

1:05:07.840 --> 1:05:10.840
<v Speaker 6>you look part of a political community or just cuts

1:05:10.880 --> 1:05:13.720
<v Speaker 6>you off from it, and suddenly we can play like

1:05:13.840 --> 1:05:17.720
<v Speaker 6>Hotel California at twenty four to seven and drive you insane. Yeah,

1:05:17.880 --> 1:05:21.040
<v Speaker 6>or a lack of sleep, too old or too cold.

1:05:21.400 --> 1:05:23.960
<v Speaker 6>It's so weird to have something that we are taught

1:05:24.040 --> 1:05:29.120
<v Speaker 6>is like unalienable. It's actually just like the premium option,

1:05:29.440 --> 1:05:32.000
<v Speaker 6>but you can't buy it, Like there is a power

1:05:32.040 --> 1:05:33.680
<v Speaker 6>that has to say, oh no, this person has the

1:05:33.680 --> 1:05:38.000
<v Speaker 6>premium package and you get to have human rights, like

1:05:38.040 --> 1:05:40.720
<v Speaker 6>it is this right to have rights. As Aaron said,

1:05:40.840 --> 1:05:44.560
<v Speaker 6>that makes it really weird because you're still dependent and

1:05:44.760 --> 1:05:48.520
<v Speaker 6>unless recognized, you're still just just an animal existing out there.

1:05:48.640 --> 1:05:51.480
<v Speaker 6>It's yeah, so, and this is why I thought it

1:05:51.520 --> 1:05:55.120
<v Speaker 6>would be a good idea to have this discussion, because

1:05:55.760 --> 1:05:57.480
<v Speaker 6>I think we can look at every pretty much any

1:05:57.480 --> 1:05:59.720
<v Speaker 6>continent at the moment and see things they're like, oh,

1:06:00.200 --> 1:06:02.200
<v Speaker 6>you can see this pattern everywhere.

1:06:02.560 --> 1:06:05.200
<v Speaker 7>Yeah, it's very relevant to the United States right now,

1:06:05.280 --> 1:06:08.040
<v Speaker 7>right because like we've got you know, Lakey Department of

1:06:08.040 --> 1:06:10.080
<v Speaker 7>Home Land Security going out there and doing stuff which

1:06:10.120 --> 1:06:13.320
<v Speaker 7>is violative of people's rights, both in US and international

1:06:13.360 --> 1:06:16.520
<v Speaker 7>law terms, and like there's been a response right by

1:06:16.560 --> 1:06:18.560
<v Speaker 7>certain groups people, And I understand, right, if you have

1:06:18.800 --> 1:06:21.360
<v Speaker 7>spent your whole life seeing like rights as guaranteed by

1:06:21.360 --> 1:06:23.840
<v Speaker 7>the state, and the state is of anevolent actor, then

1:06:24.000 --> 1:06:26.120
<v Speaker 7>it's hard to make that mind switch. I do understand that,

1:06:26.320 --> 1:06:29.400
<v Speaker 7>but like it actually doesn't matter, and this is very

1:06:29.400 --> 1:06:31.640
<v Speaker 7>hard for some people to gra judging by my replies

1:06:31.640 --> 1:06:36.720
<v Speaker 7>on bskuy dot app, Yeah that's actually illegal. It doesn't matter, right,

1:06:36.800 --> 1:06:38.800
<v Speaker 7>Like people just being like, oh, they can't do that

1:06:38.880 --> 1:06:42.040
<v Speaker 7>while they're doing it. It doesn't matter that they're violating

1:06:42.120 --> 1:06:44.160
<v Speaker 7>like half the Bill of Rights in a two minute period.

1:06:44.720 --> 1:06:48.240
<v Speaker 7>They're still doing it. There is no accountability because the

1:06:48.240 --> 1:06:52.040
<v Speaker 7>state doesn't hold itself accountable. So like when we need

1:06:52.120 --> 1:06:55.920
<v Speaker 7>to think of a framework where like our assumptions can

1:06:55.960 --> 1:06:58.919
<v Speaker 7>line up with reality, you come back to obligations because

1:06:58.960 --> 1:07:02.240
<v Speaker 7>look at what Yeah, what do you think is right

1:07:02.280 --> 1:07:06.320
<v Speaker 7>and wrong to happen to people. Yeah, we'd meet that

1:07:06.360 --> 1:07:09.040
<v Speaker 7>a lot with outdoor attention actually, like when we were

1:07:09.320 --> 1:07:11.960
<v Speaker 7>feeding people, Like you'd be like, hey, just trying to

1:07:11.960 --> 1:07:13.840
<v Speaker 7>get help from folks, you know, they trying to be like, hey,

1:07:13.880 --> 1:07:17.080
<v Speaker 7>you know, we're trying to feed these folks and help

1:07:17.160 --> 1:07:19.480
<v Speaker 7>us out, give us whatever. Like people will be asking

1:07:19.520 --> 1:07:22.680
<v Speaker 7>friends and their community and then folks will be like,

1:07:22.720 --> 1:07:24.400
<v Speaker 7>well they can't do that, they have the right.

1:07:24.320 --> 1:07:25.760
<v Speaker 6>To blah blah blah blah blah.

1:07:25.960 --> 1:07:28.160
<v Speaker 7>You'd be like, oh, do you want to come tell them? Like,

1:07:28.800 --> 1:07:31.880
<v Speaker 7>we'll see how it goes, I guess, but like they

1:07:31.920 --> 1:07:35.000
<v Speaker 7>are doing it, and we have an obligation to take

1:07:35.040 --> 1:07:36.760
<v Speaker 7>care of them. And like, I think people have become

1:07:36.840 --> 1:07:41.800
<v Speaker 7>very comfortable outsourcing their obligation to the state without realizing

1:07:41.800 --> 1:07:45.760
<v Speaker 7>that they therefore they no longer get to decide who

1:07:45.840 --> 1:07:47.240
<v Speaker 7>gets right to when when you do that.

1:07:48.240 --> 1:07:51.920
<v Speaker 6>Yeah, I think it's important to highlight like this, this

1:07:52.000 --> 1:07:55.360
<v Speaker 6>little switcher room. If you think of like the Palestine protests,

1:07:55.920 --> 1:07:59.880
<v Speaker 6>like they can't outright band protests because then you're you're

1:08:00.480 --> 1:08:04.520
<v Speaker 6>very much violating the constitution, right, Yeah, but if you say, like, oh, no,

1:08:04.640 --> 1:08:06.680
<v Speaker 6>but this is not because they're protesting, this is because

1:08:06.680 --> 1:08:10.720
<v Speaker 6>it's anti Semitic and we need to protect these other people. Yeah,

1:08:10.920 --> 1:08:12.960
<v Speaker 6>Like the acts that are happening on the ground have

1:08:13.080 --> 1:08:15.760
<v Speaker 6>not really changed, but the way you can approach this

1:08:15.880 --> 1:08:18.479
<v Speaker 6>from a legal and a political level become a whole

1:08:18.479 --> 1:08:21.640
<v Speaker 6>different ballgame. And I think that that doesn't pertain to

1:08:21.720 --> 1:08:25.519
<v Speaker 6>human rights as much as like the example you mentioned,

1:08:25.520 --> 1:08:30.040
<v Speaker 6>but it is again this dait and switch that keeps happening. Yeah,

1:08:30.080 --> 1:08:33.360
<v Speaker 6>And I'm sure everyone listening can think of times or

1:08:33.520 --> 1:08:39.160
<v Speaker 6>examples of that, and it is not great. Yeah, it's

1:08:39.160 --> 1:08:53.680
<v Speaker 6>not great. Yeah, that is all I have. Unfortunately, I

1:08:53.720 --> 1:08:56.559
<v Speaker 6>don't have any advice or anything or how to deal

1:08:56.640 --> 1:09:00.880
<v Speaker 6>with this for you as the listener. Yeah, it doesn't

1:09:00.920 --> 1:09:03.800
<v Speaker 6>help to tell if the cop they're violating your human rights,

1:09:03.800 --> 1:09:05.439
<v Speaker 6>they won't listen. Yeah.

1:09:05.439 --> 1:09:07.719
<v Speaker 7>I think it could be easy for people to assume

1:09:07.760 --> 1:09:10.920
<v Speaker 7>that this is a hopeless thing, right like that, like

1:09:11.000 --> 1:09:14.200
<v Speaker 7>because the rights only matter when the state decides they

1:09:14.200 --> 1:09:17.720
<v Speaker 7>matter that therefore they didn't matter. But it can also

1:09:17.800 --> 1:09:20.640
<v Speaker 7>be a hopeful thing because like maybe if we look

1:09:20.680 --> 1:09:22.200
<v Speaker 7>at the example I wrote back to my book, right

1:09:22.240 --> 1:09:25.600
<v Speaker 7>of the CBS when they were in Shengal and they

1:09:25.680 --> 1:09:28.040
<v Speaker 7>were on their mountain right and the Islamic state I

1:09:28.080 --> 1:09:29.760
<v Speaker 7>think it was Isis at that time, not sure if

1:09:29.760 --> 1:09:33.120
<v Speaker 7>it had declared itself the Islamic State, yet was surrounding

1:09:33.120 --> 1:09:35.200
<v Speaker 7>them and like very much coming to violate every single

1:09:35.200 --> 1:09:37.400
<v Speaker 7>concept of rights and decency that one can imagine for

1:09:37.439 --> 1:09:41.680
<v Speaker 7>a human being. Right and our Remember I'm interviewing a

1:09:41.760 --> 1:09:46.799
<v Speaker 7>Yepe Gay commander about this in Rajaba and him saying,

1:09:47.240 --> 1:09:50.479
<v Speaker 7>obviously I'm translating care An a direct quotation, but we

1:09:50.479 --> 1:09:52.439
<v Speaker 7>were very disappointed in the states of the world at

1:09:52.439 --> 1:09:55.320
<v Speaker 7>that moment, and so we decided to go ourselves. And

1:09:55.439 --> 1:09:58.719
<v Speaker 7>like it was a very small number, right, different accounts

1:09:58.720 --> 1:10:02.719
<v Speaker 7>have had different numbers. I think entirely Kurdish. We can

1:10:03.240 --> 1:10:05.240
<v Speaker 7>we can debate of if a Zd people are Kurdish

1:10:05.360 --> 1:10:06.880
<v Speaker 7>or not, but like, it's not the place for that

1:10:06.960 --> 1:10:12.200
<v Speaker 7>isn't no people from the YPG who went to the

1:10:12.280 --> 1:10:16.880
<v Speaker 7>mountain and eventually built corridor with their blood, with their bodies,

1:10:17.280 --> 1:10:22.120
<v Speaker 7>right to allow those people to come to Java. Now

1:10:22.120 --> 1:10:24.519
<v Speaker 7>I'm fortunately those people. It's a very good example. Now

1:10:24.560 --> 1:10:26.920
<v Speaker 7>I think about actually, right, so those people acted as

1:10:26.960 --> 1:10:31.400
<v Speaker 7>guarantors of someone else it's rights by fulfilling their obligation. Now,

1:10:31.439 --> 1:10:34.040
<v Speaker 7>if we look at where the Azd people are in

1:10:34.120 --> 1:10:36.439
<v Speaker 7>some part not everything called a Zed person, but many

1:10:36.560 --> 1:10:38.799
<v Speaker 7>Zed people are still in refugee camps in Iraq.

1:10:38.920 --> 1:10:40.479
<v Speaker 6>Right, the conditions that they are in.

1:10:41.000 --> 1:10:42.800
<v Speaker 7>We hear a lot about how bad conditions are for

1:10:43.080 --> 1:10:45.680
<v Speaker 7>people in the Islamic state prisons or were. We do

1:10:45.760 --> 1:10:47.680
<v Speaker 7>not hear as much about how bad conditions are for

1:10:47.720 --> 1:10:50.600
<v Speaker 7>the Azdi people. But they are bad, right, they have

1:10:50.680 --> 1:10:52.960
<v Speaker 7>a right to a much better life. The states of

1:10:53.000 --> 1:10:55.800
<v Speaker 7>the world are not fulfilling that right, they are not

1:10:56.200 --> 1:10:59.360
<v Speaker 7>fulfilling their obligation to these people who did nothing other

1:10:59.400 --> 1:11:01.479
<v Speaker 7>than live the way they've lived for thousands of years.

1:11:01.520 --> 1:11:04.880
<v Speaker 7>And because that way was considered to be heretical by

1:11:04.880 --> 1:11:07.280
<v Speaker 7>the Islamic state, they were targeted for genocide right, and

1:11:08.040 --> 1:11:10.519
<v Speaker 7>would have been killed in much greater numbers were it

1:11:10.640 --> 1:11:12.640
<v Speaker 7>not for those people who were willing to fulfill their

1:11:12.640 --> 1:11:15.519
<v Speaker 7>obligation to go and defend them. And then the states

1:11:15.520 --> 1:11:17.559
<v Speaker 7>of the world have let them down again, and so

1:11:17.760 --> 1:11:20.599
<v Speaker 7>you know, tried to try to find a future for themselves.

1:11:20.680 --> 1:11:24.160
<v Speaker 6>So like it's, uh, we're very good at that. Yeah, yeah,

1:11:24.240 --> 1:11:26.040
<v Speaker 6>this is the thing that we do. I may have

1:11:26.080 --> 1:11:29.400
<v Speaker 6>a hopeful example. Us I told you, James, that I

1:11:29.439 --> 1:11:33.479
<v Speaker 6>had a random person living in my house. Yeah, and well,

1:11:33.520 --> 1:11:36.360
<v Speaker 6>for you the listeners, like through the community, it became

1:11:36.360 --> 1:11:39.160
<v Speaker 6>nonlust that there was someone who had fled an unsafe

1:11:39.760 --> 1:11:44.800
<v Speaker 6>home situation legal adults. But I'm not entirely sure how

1:11:44.840 --> 1:11:49.360
<v Speaker 6>much it should say, but it sounded very serious and

1:11:49.439 --> 1:11:52.920
<v Speaker 6>we took it very seriously. And I had a spare

1:11:53.000 --> 1:11:55.799
<v Speaker 6>room at that time. I did not know this person.

1:11:56.080 --> 1:11:58.040
<v Speaker 6>I only have a first name. I never learned a

1:11:58.040 --> 1:12:01.880
<v Speaker 6>second name. Or anything, never asked for idea. I thought

1:12:01.880 --> 1:12:04.400
<v Speaker 6>to myself, Like, the world I want to live in

1:12:04.520 --> 1:12:10.639
<v Speaker 6>is one where someone can feel safe in situations like that. Yeah,

1:12:11.160 --> 1:12:15.080
<v Speaker 6>So despite me being a pretty introverted person, like I

1:12:15.120 --> 1:12:18.280
<v Speaker 6>was like, Okay, come live here, because you need someplace

1:12:18.320 --> 1:12:20.040
<v Speaker 6>to get back on your feet. You need somewhere to

1:12:20.080 --> 1:12:22.519
<v Speaker 6>be safe. And that is a way which you can

1:12:22.640 --> 1:12:26.640
<v Speaker 6>like uphold your obligations to other people also with like

1:12:27.439 --> 1:12:32.160
<v Speaker 6>the safety security without persistent fear, a roof over their heads,

1:12:32.680 --> 1:12:36.000
<v Speaker 6>even just a place to cool down a bit and

1:12:36.720 --> 1:12:40.080
<v Speaker 6>figure things out. And it would wreck my own political

1:12:40.080 --> 1:12:42.719
<v Speaker 6>convictions to be able to help in such a situation

1:12:42.800 --> 1:12:45.439
<v Speaker 6>and not do it because I find it a little

1:12:45.520 --> 1:12:49.280
<v Speaker 6>uncomfortable to have a stranger living in my house. Also,

1:12:49.280 --> 1:12:53.360
<v Speaker 6>for the record, nothing was stolen, nothing weird or bad happened.

1:12:53.640 --> 1:12:57.400
<v Speaker 6>This person just lived here for a week and moved on. Yeah,

1:12:57.439 --> 1:12:58.960
<v Speaker 6>but that is a way in which like you can

1:12:59.040 --> 1:13:01.760
<v Speaker 6>also in an a small way, like fulfill your your

1:13:01.800 --> 1:13:06.680
<v Speaker 6>obligation to other people and to live in accordance with

1:13:06.800 --> 1:13:11.360
<v Speaker 6>like your own convictions and your own moral an ideological compus. Yeah,

1:13:11.400 --> 1:13:13.240
<v Speaker 6>I think that's a great example of how you can

1:13:14.240 --> 1:13:17.280
<v Speaker 6>act according to your obligation, right, get it, And we

1:13:17.280 --> 1:13:20.200
<v Speaker 6>can all do that in different ways, right, different senses,

1:13:20.320 --> 1:13:22.920
<v Speaker 6>And like that's one thing. Like I liked what you

1:13:22.960 --> 1:13:26.800
<v Speaker 6>said a lot that if the world you want to

1:13:26.880 --> 1:13:29.160
<v Speaker 6>live in is one where that person can feel safe,

1:13:29.600 --> 1:13:32.400
<v Speaker 6>and like we only do that by building it ourselves.

1:13:33.000 --> 1:13:37.080
<v Speaker 6>My perception of politics is that, like we are wasting

1:13:37.120 --> 1:13:39.639
<v Speaker 6>our time asking the state to build that world for us,

1:13:40.040 --> 1:13:42.040
<v Speaker 6>and instead we can build it like peace by piece

1:13:42.280 --> 1:13:46.240
<v Speaker 6>along the way. And I know people like perceive anarchism

1:13:46.280 --> 1:13:48.719
<v Speaker 6>to be like a chaotic and violent, but like most

1:13:48.720 --> 1:13:51.080
<v Speaker 6>of the time when you're doing anarchism, you're making someone

1:13:51.200 --> 1:13:56.200
<v Speaker 6>food or giving someone a blanket, like very really nice,

1:13:56.240 --> 1:13:58.519
<v Speaker 6>pleasant things to be doing. And like it makes me

1:13:58.600 --> 1:14:01.439
<v Speaker 6>feel better that we can make a world where that

1:14:01.600 --> 1:14:06.320
<v Speaker 6>happened through our individual actions. Yeah, very nice. David Graeber

1:14:06.920 --> 1:14:10.360
<v Speaker 6>a metaphor the air for the digging a well. So

1:14:11.000 --> 1:14:13.680
<v Speaker 6>like Mia likes to say, like put a transgirl on

1:14:13.720 --> 1:14:18.759
<v Speaker 6>your couch, Yeah, that's also protecting you in rights. Yes, yeah, yeah,

1:14:18.800 --> 1:14:21.880
<v Speaker 6>I'm sorry, I just thought of it, but yeah, put

1:14:21.920 --> 1:14:23.840
<v Speaker 6>someone on your couch who is in dire need of

1:14:23.880 --> 1:14:27.639
<v Speaker 6>a safe place. Yeah, but be also safe yourself. Clearly.

1:14:28.439 --> 1:14:31.160
<v Speaker 6>I think that's all we have. James. This was depressing

1:14:31.160 --> 1:14:33.559
<v Speaker 6>and then uplifting enough. Yeah, that's what we do here.

1:14:33.760 --> 1:14:36.400
<v Speaker 6>I don't care. Yeah, well, take care of everyone, and

1:14:36.680 --> 1:14:37.679
<v Speaker 6>until next time.

1:14:51.200 --> 1:14:54.719
<v Speaker 2>Welcome back to it could happen here, a podcast about

1:14:54.800 --> 1:14:59.439
<v Speaker 2>it continuing to happen here. I'm Robert Evans, and today

1:14:59.760 --> 1:15:02.599
<v Speaker 2>I've I got a friend of the pod, Laura Jadid

1:15:02.840 --> 1:15:05.720
<v Speaker 2>in the studio, well not literally in the studio, you

1:15:05.760 --> 1:15:08.920
<v Speaker 2>know how things work with the internet, folks. And last

1:15:08.960 --> 1:15:12.519
<v Speaker 2>weekend Laura traveled to the Great American State Fair in

1:15:12.520 --> 1:15:17.080
<v Speaker 2>our nation's beautiful capital of Washington, DC, where she witnessed

1:15:17.120 --> 1:15:20.360
<v Speaker 2>a lovely celebration of America's two hundred and fiftieth anniversary

1:15:20.360 --> 1:15:22.519
<v Speaker 2>with no inclement weather whatsoever? Is that right, Laura?

1:15:23.040 --> 1:15:25.519
<v Speaker 4>No, it was charming and beautiful and very professionally done

1:15:25.520 --> 1:15:26.719
<v Speaker 4>and everyone had a lovely time.

1:15:27.560 --> 1:15:30.880
<v Speaker 2>Awesome stuff, Laura, Yeah, let's start. Was this just kind

1:15:30.880 --> 1:15:32.559
<v Speaker 2>of as soon as he said he was doing this,

1:15:32.640 --> 1:15:34.040
<v Speaker 2>you were like, well, I have to be there. This

1:15:34.160 --> 1:15:36.639
<v Speaker 2>is just simply not an option for me to miss.

1:15:37.080 --> 1:15:39.240
<v Speaker 4>I mean, I definitely wanted to go. I actually was

1:15:39.280 --> 1:15:40.640
<v Speaker 4>in town for a different I was there for a

1:15:41.360 --> 1:15:45.200
<v Speaker 4>religious extremist conference, which is a whole different. We we ended early,

1:15:45.240 --> 1:15:47.519
<v Speaker 4>and I was like, you know, I've got several hours

1:15:47.520 --> 1:15:50.080
<v Speaker 4>before I need to return home. Why didn't I go

1:15:50.160 --> 1:15:51.680
<v Speaker 4>have a nice time an affair. I've been to a

1:15:51.800 --> 1:15:52.360
<v Speaker 4>fair in a while.

1:15:52.520 --> 1:15:54.720
<v Speaker 2>To go to a fair, Yeah, So, how was it?

1:15:55.040 --> 1:15:57.040
<v Speaker 2>Walk us through, like step by step kind of your

1:15:57.080 --> 1:16:00.720
<v Speaker 2>experiences at this wonderful event celebrating two hundred fifty years

1:16:00.840 --> 1:16:02.040
<v Speaker 2>as technically a country.

1:16:02.920 --> 1:16:05.679
<v Speaker 4>Yes, well, I would say the highlight, other than the weather,

1:16:05.680 --> 1:16:07.920
<v Speaker 4>which we'll get into, was going into there. There's these

1:16:07.960 --> 1:16:11.680
<v Speaker 4>little rooms where they've got booths for states and territories

1:16:11.760 --> 1:16:15.160
<v Speaker 4>and departments of the government and random sponsors. And my

1:16:15.280 --> 1:16:17.920
<v Speaker 4>favorite booth I think was probably the Department of Justice

1:16:17.960 --> 1:16:22.599
<v Speaker 4>because it was completely empty. And by empty, I don't

1:16:22.600 --> 1:16:24.800
<v Speaker 4>mean there wasn't anybody there. I mean that there was

1:16:24.840 --> 1:16:29.240
<v Speaker 4>a card table, three folding chairs, a battered backdrop, and

1:16:29.560 --> 1:16:30.160
<v Speaker 4>nothing else.

1:16:30.720 --> 1:16:30.960
<v Speaker 5>Sure.

1:16:31.240 --> 1:16:34.680
<v Speaker 4>Yeah, yeah, it was incredible. I'm perfect. It was so

1:16:34.800 --> 1:16:35.439
<v Speaker 4>heavy handed.

1:16:35.640 --> 1:16:36.160
<v Speaker 2>That's great.

1:16:36.280 --> 1:16:38.360
<v Speaker 4>You know, I know people who use subtext and they're

1:16:38.360 --> 1:16:40.920
<v Speaker 4>all cowards, and there are no cowards in this administration.

1:16:41.240 --> 1:16:44.600
<v Speaker 2>Yeah, your photos of that were really funny. So I

1:16:44.640 --> 1:16:47.200
<v Speaker 2>guess the layout is like it almost sounds like a

1:16:47.320 --> 1:16:49.160
<v Speaker 2>trade show or something. We've got like these booths for

1:16:49.200 --> 1:16:51.240
<v Speaker 2>each of the states and bunch of government agencies and

1:16:51.320 --> 1:16:52.439
<v Speaker 2>then like what all was going on?

1:16:52.840 --> 1:16:54.800
<v Speaker 4>Yeah, it's like if a ren fare and a trade

1:16:54.840 --> 1:16:56.599
<v Speaker 4>show had a baby, and the baby had the worst

1:16:56.640 --> 1:17:01.080
<v Speaker 4>aspects of both. It was incredible, Like you enter it,

1:17:01.120 --> 1:17:03.040
<v Speaker 4>and I will say this, so you know, people, you've

1:17:03.040 --> 1:17:05.439
<v Speaker 4>probably seen pictures. Everyone's i think seen pictures of what

1:17:05.560 --> 1:17:07.760
<v Speaker 4>this thing looks like. Yeah, and the fourth of July

1:17:07.920 --> 1:17:09.400
<v Speaker 4>was different, and that there were a lot of people

1:17:09.439 --> 1:17:11.000
<v Speaker 4>there because that's the day. People came from all over

1:17:11.040 --> 1:17:12.960
<v Speaker 4>the country to celebrate the fourth July and d s

1:17:13.280 --> 1:17:16.000
<v Speaker 4>so it was crowded, but everything else was somehow worse

1:17:16.520 --> 1:17:19.760
<v Speaker 4>than it looked in the pictures, because like you know,

1:17:20.160 --> 1:17:22.160
<v Speaker 4>you can see the pictures of like the timou Arch

1:17:22.200 --> 1:17:23.920
<v Speaker 4>and you see how bad it looks, but there's nothing

1:17:24.120 --> 1:17:26.439
<v Speaker 4>like walking towards it, and from a distance it's like, oh,

1:17:27.000 --> 1:17:29.000
<v Speaker 4>that's an odd thing in the middle of a field,

1:17:29.040 --> 1:17:30.599
<v Speaker 4>but it looks fine. And then the closer you get,

1:17:30.640 --> 1:17:32.479
<v Speaker 4>the worse it looks. And it's just this this kind

1:17:32.520 --> 1:17:37.120
<v Speaker 4>of slow dawning horror of this like uncanny Valley object.

1:17:37.720 --> 1:17:40.679
<v Speaker 4>There are the two long buildings that were just going

1:17:40.800 --> 1:17:42.800
<v Speaker 4>by either side basically for like the length of the

1:17:42.920 --> 1:17:46.280
<v Speaker 4>Washington Mall, just little like tent slash trailer buildings with

1:17:46.400 --> 1:17:49.320
<v Speaker 4>canvas staple to them. And the canvas had this illusion

1:17:49.360 --> 1:17:51.960
<v Speaker 4>of columns and baba leafs and stuff like that. And

1:17:52.280 --> 1:17:55.320
<v Speaker 4>we've seen, you know, that's in pictures. But yeah, walking

1:17:55.560 --> 1:17:58.759
<v Speaker 4>down the mall and seeing that optical illusion not shift

1:17:58.840 --> 1:18:01.560
<v Speaker 4>with your perspective is just it's like being in a

1:18:01.680 --> 1:18:04.080
<v Speaker 4>really badly rendered video game but it's real and you're

1:18:04.120 --> 1:18:06.240
<v Speaker 4>touching grass at the same time, and it's just the

1:18:06.360 --> 1:18:10.360
<v Speaker 4>whole thing is so eerie and strange. Yeah.

1:18:10.880 --> 1:18:14.240
<v Speaker 2>Yeah, So what can you tell me about like the audience, Like,

1:18:14.280 --> 1:18:16.479
<v Speaker 2>what's the vibe like on the ground when you when

1:18:16.479 --> 1:18:17.960
<v Speaker 2>you show up at least for the first portion of

1:18:18.000 --> 1:18:19.400
<v Speaker 2>this before the weather starts to change.

1:18:19.800 --> 1:18:21.559
<v Speaker 4>Yeah. So I've been to a lot of right wing

1:18:21.600 --> 1:18:23.160
<v Speaker 4>events kind of what I do. I've been, you know,

1:18:23.240 --> 1:18:24.680
<v Speaker 4>I go to a lot of these, and this was

1:18:24.800 --> 1:18:28.080
<v Speaker 4>less Maga forward. I'm not saying there were no Trump

1:18:28.120 --> 1:18:30.160
<v Speaker 4>hats or Trump shirts, but they were. It was mostly

1:18:30.200 --> 1:18:33.439
<v Speaker 4>just like America Hell yeah, but everybody there was was

1:18:33.560 --> 1:18:36.680
<v Speaker 4>very clearly Republican. Everyone assumed everyone else was a Republican.

1:18:36.960 --> 1:18:40.120
<v Speaker 4>The booth operators assumed everybody was a Republican, a pretty

1:18:40.160 --> 1:18:43.920
<v Speaker 4>pretty fa safe assumption. It was maga light, I'd say,

1:18:44.240 --> 1:18:46.160
<v Speaker 4>I mean, it was almost more horrifying in that way,

1:18:46.160 --> 1:18:47.800
<v Speaker 4>because it felt like it was kind of realizing their

1:18:47.840 --> 1:18:50.640
<v Speaker 4>fantasy of like all real Americans supporting Trump. You know,

1:18:50.720 --> 1:18:52.920
<v Speaker 4>these were all the real Americans out here celebrating America.

1:18:52.960 --> 1:18:55.320
<v Speaker 4>It was regular folks who think Trump's doing a great

1:18:55.400 --> 1:18:57.960
<v Speaker 4>job and aren't at all disgusted by this fair So

1:18:58.080 --> 1:19:00.719
<v Speaker 4>the vibes were kind of cheerfully brand I'd.

1:19:00.560 --> 1:19:04.360
<v Speaker 2>Say, cheerfully rancid. Yeah, what a great term to describe

1:19:04.400 --> 1:19:07.360
<v Speaker 2>the country as a whole. Right now, do you have

1:19:07.400 --> 1:19:09.920
<v Speaker 2>any kind of like top fhaves, Like of the of

1:19:10.040 --> 1:19:12.040
<v Speaker 2>the things you saw, like on the ground, they're like,

1:19:12.040 --> 1:19:13.280
<v Speaker 2>what stuff really stuck out to you?

1:19:13.800 --> 1:19:14.000
<v Speaker 5>Yeah.

1:19:14.600 --> 1:19:17.680
<v Speaker 4>So, initially, before the weather went to hell and by

1:19:17.840 --> 1:19:19.920
<v Speaker 4>focus changed, I decided, because you know, there's been a

1:19:19.960 --> 1:19:22.840
<v Speaker 4>lot of articles about how absolutely got awful and dumb

1:19:22.880 --> 1:19:25.120
<v Speaker 4>and silly the sarahs, I decided to do something a

1:19:25.120 --> 1:19:26.719
<v Speaker 4>little different. I was going to go to every single

1:19:26.800 --> 1:19:29.960
<v Speaker 4>state and territory booth and rank them, and the variety

1:19:30.040 --> 1:19:33.120
<v Speaker 4>in the state and territory booths I found interesting. You know,

1:19:33.320 --> 1:19:36.400
<v Speaker 4>you had Oregon. Actually I gave out some like fake

1:19:36.520 --> 1:19:38.479
<v Speaker 4>awards when I wrote about this on my sub stack,

1:19:38.560 --> 1:19:40.960
<v Speaker 4>and Oregon won the most fuck You award. It's close,

1:19:41.080 --> 1:19:43.200
<v Speaker 4>but it was just this very small booth. Two of

1:19:43.240 --> 1:19:46.280
<v Speaker 4>the walls blank white canvas, kind of plastic y, and

1:19:46.360 --> 1:19:48.120
<v Speaker 4>then there was just like a thing that said Oregon

1:19:48.200 --> 1:19:50.240
<v Speaker 4>the beever state, and there was kind of a little

1:19:50.320 --> 1:19:52.559
<v Speaker 4>banner of some of the things that are in Oregon,

1:19:52.680 --> 1:19:56.320
<v Speaker 4>and a Columbia sports like bag just kind of clipped

1:19:56.360 --> 1:19:58.200
<v Speaker 4>to it with like like just a you know, a

1:19:58.320 --> 1:20:00.840
<v Speaker 4>kitchen clip. I was like, yeah, that that wins this.

1:20:01.240 --> 1:20:02.719
<v Speaker 2>Yeah that Oregon.

1:20:02.800 --> 1:20:06.640
<v Speaker 4>Baby. It was great. It was great. And then you

1:20:06.720 --> 1:20:09.560
<v Speaker 4>had like Puerto Rico, which was clearly sponsored by the

1:20:09.640 --> 1:20:11.400
<v Speaker 4>businesses that want people to go to Puerto Rico for

1:20:11.439 --> 1:20:13.000
<v Speaker 4>the tax breaks. And it was very lush and there

1:20:13.040 --> 1:20:15.720
<v Speaker 4>were big screens and it was populated entirely by hot

1:20:15.720 --> 1:20:17.680
<v Speaker 4>Puerto Rican guys. You were teaching Middle America how to

1:20:17.720 --> 1:20:19.639
<v Speaker 4>salsa and everyone enjoyed that very much.

1:20:19.760 --> 1:20:21.240
<v Speaker 2>So, oh yeah, that sounds good.

1:20:21.400 --> 1:20:26.839
<v Speaker 4>Yeah, Georgia's was completely about poultry. AI generated entirely pictures

1:20:26.840 --> 1:20:28.719
<v Speaker 4>of poultry sponsored by Purdue Chicken.

1:20:29.080 --> 1:20:31.000
<v Speaker 2>Uh huh. That's what I think of when I think

1:20:31.040 --> 1:20:31.599
<v Speaker 2>of Georgia.

1:20:32.080 --> 1:20:35.599
<v Speaker 4>Of course, poultry obviously, Yeah, the infamous Georgia poultries. Yes.

1:20:36.360 --> 1:20:38.639
<v Speaker 4>And so it was like some states went all out.

1:20:38.760 --> 1:20:40.639
<v Speaker 4>Some states kind of were like, you should visit our states.

1:20:40.680 --> 1:20:43.799
<v Speaker 4>Some states were like, we sold this booth to a company,

1:20:44.360 --> 1:20:46.360
<v Speaker 4>and then some states were like, this is a booth,

1:20:46.520 --> 1:20:47.160
<v Speaker 4>we are here.

1:20:47.400 --> 1:20:51.120
<v Speaker 2>Yeah, we're legally required, Yes, we have we.

1:20:51.160 --> 1:20:54.000
<v Speaker 4>Have fulfilled our required to have an object at this fair.

1:20:54.320 --> 1:20:54.519
<v Speaker 5>Yeah.

1:20:54.800 --> 1:20:57.440
<v Speaker 4>And then there were these like little flashes of normalcy

1:20:57.560 --> 1:21:01.440
<v Speaker 4>and this otherwise very abnormal event were almost more disconcerting

1:21:01.479 --> 1:21:03.160
<v Speaker 4>because it was like a glimpse of what might have been.

1:21:03.320 --> 1:21:06.800
<v Speaker 4>Like the DC Metro had a full scale subway car,

1:21:07.280 --> 1:21:10.280
<v Speaker 4>like three subway cars linked up mock up railroad and

1:21:10.400 --> 1:21:12.400
<v Speaker 4>you go inside it. It was like a museum of

1:21:13.040 --> 1:21:15.880
<v Speaker 4>the history of the Metro and how it's helped DC

1:21:16.160 --> 1:21:18.559
<v Speaker 4>and how it was built and fun facts about the Metro,

1:21:18.640 --> 1:21:20.600
<v Speaker 4>and it's like kind of a boring exhibit, but it

1:21:20.760 --> 1:21:24.599
<v Speaker 4>was an apolitical celebration of a real achievement. Oh yeah,

1:21:24.920 --> 1:21:27.519
<v Speaker 4>yeah right, and so you know, naturally freedom two fifty

1:21:27.600 --> 1:21:29.640
<v Speaker 4>hits that behind one of the long Low buildings, and

1:21:29.720 --> 1:21:32.320
<v Speaker 4>also a twenty four to seven Christian Revival tent, just

1:21:32.400 --> 1:21:35.679
<v Speaker 4>to be sure nobody accidentally stumbled on anything that wasn't

1:21:35.760 --> 1:21:36.480
<v Speaker 4>just weird.

1:21:36.240 --> 1:21:38.000
<v Speaker 2>As hell, just to make sure there wasn't anything that

1:21:38.160 --> 1:21:41.800
<v Speaker 2>like Americans broadly could enjoy exactly.

1:21:41.560 --> 1:21:44.000
<v Speaker 4>We can't have that, like, yeah, it has to be here,

1:21:44.040 --> 1:21:45.160
<v Speaker 4>but you don't have to put it out of the

1:21:45.160 --> 1:21:45.920
<v Speaker 4>way to worry about it.

1:21:46.040 --> 1:21:48.040
<v Speaker 2>Everything's gotta be culture war oriented.

1:21:48.240 --> 1:21:48.479
<v Speaker 6>Yeah.

1:21:48.600 --> 1:21:51.519
<v Speaker 4>Yeah, so that was kind of the most normal if

1:21:51.560 --> 1:21:53.719
<v Speaker 4>I had to pick a most abnormal, and it's it's tough,

1:21:53.880 --> 1:21:55.800
<v Speaker 4>it's it's a that's a that's a crowded field.

1:21:56.000 --> 1:21:56.200
<v Speaker 5>Yeah.

1:21:56.320 --> 1:22:02.200
<v Speaker 4>The Department of Education booth was completely yes, banners by

1:22:02.400 --> 1:22:03.800
<v Speaker 4>far right organizations.

1:22:04.200 --> 1:22:06.240
<v Speaker 2>Awesome, Great, I love see that.

1:22:06.520 --> 1:22:06.720
<v Speaker 6>Yeah.

1:22:06.800 --> 1:22:10.679
<v Speaker 2>So yeah, just purely the most like racist homeschooling, forward

1:22:10.840 --> 1:22:15.040
<v Speaker 2>cut school funds, vouchers, yay, like, oh, teach kids, Vietnam

1:22:15.160 --> 1:22:18.479
<v Speaker 2>didn't happen, gay people don't exist kind of bullshit. Great,

1:22:19.040 --> 1:22:19.920
<v Speaker 2>what a turning point.

1:22:20.080 --> 1:22:22.400
<v Speaker 4>Yeah, oh yeah, yeah very much. America is a Christian nation.

1:22:22.640 --> 1:22:25.960
<v Speaker 4>Yeah yeah, So weirdly, I was. I was surprised TSA

1:22:26.040 --> 1:22:28.360
<v Speaker 4>wasn't in there, one of the ones trigger You obviously,

1:22:28.560 --> 1:22:30.720
<v Speaker 4>you know, the Premier University of America, Prager You was

1:22:30.760 --> 1:22:33.280
<v Speaker 4>in there. Also a thing called Patriot Academy, which I

1:22:33.320 --> 1:22:35.000
<v Speaker 4>wrote an article about them in twenty twenty two, not

1:22:35.080 --> 1:22:37.360
<v Speaker 4>realizing they would be part of our education system at

1:22:37.400 --> 1:22:40.320
<v Speaker 4>the time. But I went to their constitutional self defense

1:22:40.400 --> 1:22:43.120
<v Speaker 4>course at the Whitnington Center in New Mexico, where we

1:22:43.240 --> 1:22:45.879
<v Speaker 4>learned how to shoot handguns and also about the biblical

1:22:45.920 --> 1:22:47.240
<v Speaker 4>origins of our constitution.

1:22:47.560 --> 1:22:48.519
<v Speaker 2>So that's good.

1:22:48.760 --> 1:22:50.679
<v Speaker 4>Yeah, it seems like a good thing to teach kids.

1:22:51.040 --> 1:22:53.439
<v Speaker 4>It seems like a really good program to implement, maybe,

1:22:53.560 --> 1:22:54.879
<v Speaker 4>you know, in our school systems.

1:22:55.760 --> 1:22:59.439
<v Speaker 2>Yeah, I'm not optimistic about the fact that that's the

1:22:59.720 --> 1:23:01.439
<v Speaker 2>depart of Educations booth.

1:23:02.520 --> 1:23:04.320
<v Speaker 4>Yeah, but it's not Baltimore.

1:23:04.760 --> 1:23:07.960
<v Speaker 2>Not great. Yeah, any other like weird kind of culture

1:23:08.000 --> 1:23:11.439
<v Speaker 2>war signifiers at the booths that are particularly noteworthy.

1:23:11.880 --> 1:23:13.600
<v Speaker 4>I mean, so this has been discussed elsewhere, but it

1:23:13.640 --> 1:23:16.720
<v Speaker 4>curely can't be mentioned enough. It feels like very emblematic.

1:23:16.800 --> 1:23:18.640
<v Speaker 4>If the time we're in there was like a I

1:23:18.720 --> 1:23:20.400
<v Speaker 4>think it was the American I don't think it was

1:23:20.439 --> 1:23:22.960
<v Speaker 4>the Innovator's Hall. It was America Made in America Hall.

1:23:23.000 --> 1:23:25.519
<v Speaker 4>It was like a much larger building with a lot

1:23:25.640 --> 1:23:28.240
<v Speaker 4>more exhibits, and right in the center of it, taking

1:23:28.360 --> 1:23:30.439
<v Speaker 4>up the majority of the real estate, like the largest

1:23:30.479 --> 1:23:35.679
<v Speaker 4>by far, just portraits after portrait, large oil paint portraits

1:23:35.720 --> 1:23:38.840
<v Speaker 4>of the American flag, including a cross draped in the

1:23:38.840 --> 1:23:42.160
<v Speaker 4>American flag, because because why not. And the artist whose

1:23:42.280 --> 1:23:45.439
<v Speaker 4>name I guess is Scott Lebido. There's a quote by

1:23:45.560 --> 1:23:50.000
<v Speaker 4>him above his beautiful works of exactly one subject which says,

1:23:50.080 --> 1:23:52.920
<v Speaker 4>and I quote, I have flirted eye to eye with Mona,

1:23:53.000 --> 1:23:57.000
<v Speaker 4>Lisa and Paris. I have touched the thick, painful brushstrokes

1:23:57.040 --> 1:23:59.960
<v Speaker 4>of van Go and I gasped in awe at nickel

1:24:00.080 --> 1:24:04.519
<v Speaker 4>angelo Sistine Chapel. Yes, still to this day, my favorite

1:24:04.560 --> 1:24:08.200
<v Speaker 4>work of art is Dot Dot Dot, the star spangled banner.

1:24:08.240 --> 1:24:12.800
<v Speaker 2>Oh my god. I'm on this guy's website right now.

1:24:13.360 --> 1:24:15.880
<v Speaker 2>And the first thing on the Scott Lobido website to

1:24:16.040 --> 1:24:19.519
<v Speaker 2>sign my petition to install a giant permanent flag at

1:24:19.600 --> 1:24:23.280
<v Speaker 2>ground zero, New York City got one hundred and sixteen

1:24:23.320 --> 1:24:25.400
<v Speaker 2>thousand signatures. Yeah that that really matters.

1:24:25.600 --> 1:24:27.320
<v Speaker 4>Yeah, yeah, No, And if there's one thing the ground

1:24:27.400 --> 1:24:29.680
<v Speaker 4>zero needs. It's more American flag in the nine to

1:24:29.680 --> 1:24:32.200
<v Speaker 4>eleven Museum. It's not very American. You would never know

1:24:32.439 --> 1:24:34.360
<v Speaker 4>going down there about patriotism at all.

1:24:34.880 --> 1:24:37.680
<v Speaker 2>He also has a documentary about him that I think

1:24:37.800 --> 1:24:40.200
<v Speaker 2>is just an ad streaming on Amazon Prime and Aple TV,

1:24:40.400 --> 1:24:42.240
<v Speaker 2>called The Relentless Patriot.

1:24:44.320 --> 1:24:46.479
<v Speaker 4>Oh god, relentless is a fair adjective.

1:24:46.640 --> 1:24:46.840
<v Speaker 5>Yeah.

1:24:47.120 --> 1:24:49.679
<v Speaker 4>I found the paintings very relentless personally.

1:24:49.840 --> 1:24:52.920
<v Speaker 2>Yeah, his art is incredible stuff here, there's some very

1:24:53.120 --> 1:24:57.000
<v Speaker 2>for over thirty years, America's artist Scott Lobido in America's

1:24:57.040 --> 1:24:59.880
<v Speaker 2>artist Scot Lobido, every first letter in that is capitalized,

1:25:00.160 --> 1:25:04.880
<v Speaker 2>has respectfully painted thousands of renditions of old glory on schools, homes, firehouses,

1:25:04.920 --> 1:25:08.679
<v Speaker 2>police stations, cars, and canvases. Scott's past is rather colorful. Okay,

1:25:08.840 --> 1:25:11.960
<v Speaker 2>so he's some sort of criminals. Yeah, amazing shit. I

1:25:12.040 --> 1:25:14.040
<v Speaker 2>really want to know that is colorful life prior to

1:25:14.120 --> 1:25:14.559
<v Speaker 2>this point.

1:25:15.560 --> 1:25:16.240
<v Speaker 5>Oh my god.

1:25:16.640 --> 1:25:18.160
<v Speaker 4>I like to imagine it with some kind of like

1:25:18.280 --> 1:25:20.040
<v Speaker 4>petty staff and he's like, you know what would make

1:25:20.120 --> 1:25:22.760
<v Speaker 4>me way more money? Yeah, it's just aging.

1:25:22.600 --> 1:25:26.439
<v Speaker 2>Fucking crude American flag drawings with Donald Trump in them,

1:25:26.800 --> 1:25:28.880
<v Speaker 2>or a fist in one of his works of home.

1:25:29.000 --> 1:25:31.439
<v Speaker 4>Wow, like like a BLM fist or just a fist.

1:25:31.600 --> 1:25:33.680
<v Speaker 2>No, it's like a fist in a flag and the

1:25:33.720 --> 1:25:36.519
<v Speaker 2>fist is covered in like paint that's like flag colored.

1:25:37.840 --> 1:25:38.439
<v Speaker 4>That makes sense.

1:25:38.920 --> 1:25:40.800
<v Speaker 2>I'm on Facebook here, he's got a video of it.

1:25:40.880 --> 1:25:42.640
<v Speaker 2>Let's wait for this fucking thing to start. But it

1:25:42.680 --> 1:25:45.760
<v Speaker 2>looks like, yeah, he's unveiling a piece of art. I'm

1:25:45.760 --> 1:25:47.479
<v Speaker 2>trying to click through the unveiling because I don't care

1:25:47.520 --> 1:25:48.920
<v Speaker 2>what this fucker has to say. But it looks like

1:25:48.960 --> 1:25:51.599
<v Speaker 2>it's just a middle finger. Yeah, it's just a middle finger. Wow.

1:25:51.760 --> 1:25:54.320
<v Speaker 2>And I think that's a four fingered hand. I know

1:25:54.640 --> 1:25:56.439
<v Speaker 2>there's a fifth. There's a fifth. It's just not a

1:25:56.600 --> 1:25:59.240
<v Speaker 2>very well, it's not like a good like the proportions

1:25:59.280 --> 1:26:01.880
<v Speaker 2>are really bad on this anyway. I'm sorry we're taking

1:26:01.920 --> 1:26:03.639
<v Speaker 2>pitting way too much time on Scott Lebda.

1:26:05.840 --> 1:26:07.640
<v Speaker 4>I mean, I will say, if America had to have

1:26:07.640 --> 1:26:09.920
<v Speaker 4>an artist right now, a poorly drawn middle finger, you

1:26:09.960 --> 1:26:10.760
<v Speaker 4>can do worst you can.

1:26:11.240 --> 1:26:14.599
<v Speaker 2>Art's represent porcult middle finger. Yes, oh my god, speaking

1:26:14.640 --> 1:26:18.680
<v Speaker 2>of poorly sculpted middle fingers, Maybe our advertisers sell that.

1:26:18.840 --> 1:26:32.080
<v Speaker 2>I don't know, that's not my job and I'm bad

1:26:32.800 --> 1:26:35.880
<v Speaker 2>with Laura. Let's continue. What next do you want to

1:26:35.880 --> 1:26:38.800
<v Speaker 2>tell us about the Great American State? Also, it's not

1:26:38.920 --> 1:26:40.600
<v Speaker 2>a state fair. It's like the Federal it's like the

1:26:40.720 --> 1:26:41.639
<v Speaker 2>National Fair.

1:26:41.840 --> 1:26:44.240
<v Speaker 4>So yeah, like the states were there, but kind of

1:26:44.320 --> 1:26:45.360
<v Speaker 4>as stars.

1:26:45.680 --> 1:26:47.120
<v Speaker 2>Yeah, so I don't know.

1:26:47.240 --> 1:26:49.600
<v Speaker 4>I mean, the fair was just it was. It was

1:26:49.640 --> 1:26:52.719
<v Speaker 4>pretty boring. There was the fairest wheel of the merry

1:26:52.760 --> 1:26:54.960
<v Speaker 4>ground from the World Fair was probably the funnest thing there.

1:26:55.040 --> 1:26:56.600
<v Speaker 4>That was from you know, a time when America did

1:26:56.720 --> 1:26:59.720
<v Speaker 4>things well. But you know, it was just kind of

1:26:59.760 --> 1:27:02.200
<v Speaker 4>a lot of what I've just said. That is, until

1:27:02.520 --> 1:27:05.680
<v Speaker 4>the rain started, and I think that might be a

1:27:05.760 --> 1:27:09.160
<v Speaker 4>decent place to go, because it seemed that despite this

1:27:09.479 --> 1:27:12.320
<v Speaker 4>having been forecast for about a week, they had made

1:27:12.360 --> 1:27:14.760
<v Speaker 4>no plans whatsoever. What would happen if it actually did

1:27:15.120 --> 1:27:15.800
<v Speaker 4>rain at all?

1:27:16.120 --> 1:27:18.599
<v Speaker 2>Sure if that sounds like the Trump administration, Yeah, yeah,

1:27:18.720 --> 1:27:19.920
<v Speaker 2>God wouldn't let that happen.

1:27:20.160 --> 1:27:22.360
<v Speaker 4>Oh God loves America. Why would he let it rain?

1:27:22.560 --> 1:27:25.920
<v Speaker 4>Absolutely not. So at a certain point in the fair,

1:27:26.000 --> 1:27:28.639
<v Speaker 4>my phone was dying. I had forgotten my charging brick

1:27:28.680 --> 1:27:30.680
<v Speaker 4>at home, and I decided to charge it at the

1:27:30.720 --> 1:27:32.600
<v Speaker 4>Department of Justice. Booths since no one was using it.

1:27:33.000 --> 1:27:34.559
<v Speaker 2>So I stuck in there and I, you know, plugged

1:27:34.600 --> 1:27:36.400
<v Speaker 2>in my pay for the Department of Justice. You know,

1:27:36.439 --> 1:27:38.439
<v Speaker 2>our tax dollars, say for that, damn.

1:27:38.320 --> 1:27:40.400
<v Speaker 4>My tax dollars. Yes, and no one you know, So

1:27:40.479 --> 1:27:42.760
<v Speaker 4>I occupied the Department of Justice, plugged in my phone,

1:27:43.040 --> 1:27:45.680
<v Speaker 4>and about five minutes after that, this announcement starts going

1:27:45.720 --> 1:27:47.640
<v Speaker 4>out over the speakers on Loop for like, you know,

1:27:47.720 --> 1:27:49.320
<v Speaker 4>at least an hour and a half, just you know,

1:27:49.800 --> 1:27:52.960
<v Speaker 4>due to inclement weather, the fair has been quote temporarily postponed.

1:27:53.160 --> 1:27:54.920
<v Speaker 4>Please make your way to the exits and then we'll

1:27:54.960 --> 1:27:57.280
<v Speaker 4>let you back in when the storm blows over. And

1:27:57.720 --> 1:27:59.479
<v Speaker 4>you know, I've waited an hour to get in light

1:27:59.560 --> 1:28:01.920
<v Speaker 4>most people, and it was very hot, and they'd taken

1:28:01.960 --> 1:28:03.839
<v Speaker 4>my nice pen away, and I was kind of salty

1:28:03.840 --> 1:28:05.360
<v Speaker 4>about that. I didn't want to wait in line again,

1:28:05.360 --> 1:28:07.760
<v Speaker 4>and I'm like, I have electricity here, I have my

1:28:07.880 --> 1:28:10.400
<v Speaker 4>backup pen. They didn't find I have sour patch kids,

1:28:10.439 --> 1:28:12.519
<v Speaker 4>and I'm just gonna hang out. So I did that

1:28:12.640 --> 1:28:14.519
<v Speaker 4>for a while until the fair people found me and

1:28:14.640 --> 1:28:16.840
<v Speaker 4>kicked me out. And then when I went outside, I

1:28:16.880 --> 1:28:18.720
<v Speaker 4>found that I was not alone in this logic that

1:28:18.760 --> 1:28:20.559
<v Speaker 4>a lot of fairgoers were like, well, just get wet

1:28:20.640 --> 1:28:23.160
<v Speaker 4>here instead of getting wet out there, right because they

1:28:23.200 --> 1:28:24.840
<v Speaker 4>were telling us, you know, we'll go shelter in your

1:28:24.920 --> 1:28:27.040
<v Speaker 4>cars or in the surrounding buildings. And you know, we

1:28:27.160 --> 1:28:30.160
<v Speaker 4>were encouraged not to bring cars because it's Washington, d C.

1:28:30.800 --> 1:28:32.400
<v Speaker 4>And there were a lot of people and there's only

1:28:32.439 --> 1:28:35.120
<v Speaker 4>so much parking, so people didn't have cars. And this

1:28:35.320 --> 1:28:38.880
<v Speaker 4>is you know, seven pm on a Nationville holiday in

1:28:38.960 --> 1:28:41.400
<v Speaker 4>the middle of DC, so that the buildings mostly weren't

1:28:41.400 --> 1:28:44.639
<v Speaker 4>open either, so you know, rather than go be wet outside,

1:28:44.680 --> 1:28:47.400
<v Speaker 4>people decided to be wet inside. And this went on

1:28:47.520 --> 1:28:49.720
<v Speaker 4>for about an hour until the cops showed up and

1:28:49.920 --> 1:28:51.720
<v Speaker 4>in a scene that I think would be recognizable to

1:28:51.760 --> 1:28:54.760
<v Speaker 4>you as well, a line of cops just kind of

1:28:55.200 --> 1:28:58.240
<v Speaker 4>trundling down the fare and motorcycles. The big difference between

1:28:58.280 --> 1:29:00.280
<v Speaker 4>this and any other protest was at the cops were

1:29:00.400 --> 1:29:03.640
<v Speaker 4>nice and not screaming or deploying tear gas and just

1:29:03.720 --> 1:29:07.759
<v Speaker 4>kind of herded everyone out, you know, past the throngs

1:29:07.880 --> 1:29:11.559
<v Speaker 4>of thousands already trying to get back in because there

1:29:11.640 --> 1:29:13.560
<v Speaker 4>was nowhere else for people to go except for the

1:29:13.600 --> 1:29:16.200
<v Speaker 4>block traffic for blocks and blocks and blocks, which is

1:29:16.240 --> 1:29:22.040
<v Speaker 4>what they did in the rain. It was yeah, And

1:29:22.200 --> 1:29:24.000
<v Speaker 4>so you've got a crowd of people who are both

1:29:24.120 --> 1:29:26.760
<v Speaker 4>soaking wet and dehydrated, which is a great combination, and

1:29:27.240 --> 1:29:30.000
<v Speaker 4>people start dropping as people are wont to do, and

1:29:30.200 --> 1:29:33.439
<v Speaker 4>so ambulances are coming through the crowd constantly. And you

1:29:33.520 --> 1:29:35.439
<v Speaker 4>know this line that we always hear about protests, how

1:29:35.479 --> 1:29:37.280
<v Speaker 4>they're you know, they're blocking traffic and what if an

1:29:37.320 --> 1:29:40.280
<v Speaker 4>emergency vehicle needed to come in. Well, that was very

1:29:40.360 --> 1:29:43.040
<v Speaker 4>much in play, but for some reason that was okay

1:29:43.120 --> 1:29:45.560
<v Speaker 4>in this case. They just put on their sirens and

1:29:45.600 --> 1:29:48.880
<v Speaker 4>went two miles per hour and got through. For what

1:29:49.000 --> 1:29:50.600
<v Speaker 4>I want to say, about an hour. This was just

1:29:50.680 --> 1:29:53.599
<v Speaker 4>everyone standing around waiting to get back in, getting out

1:29:53.600 --> 1:29:55.320
<v Speaker 4>of the way for ambulances, everyone getting more and more

1:29:55.360 --> 1:29:58.400
<v Speaker 4>tightly packed until the crowd shreunded into little like freaky

1:29:58.520 --> 1:30:01.240
<v Speaker 4>lurches and shoves. Was that, you know, it's like we're

1:30:01.280 --> 1:30:03.960
<v Speaker 4>on the verge of stampede here because they've planned this

1:30:04.120 --> 1:30:06.559
<v Speaker 4>so well that what else was going to happen. They

1:30:06.600 --> 1:30:08.800
<v Speaker 4>weren't going to go home. It was temporarily postponed, so.

1:30:09.240 --> 1:30:12.479
<v Speaker 2>Right, you want to come back, Yeah, they said, temporary. Yeah,

1:30:12.680 --> 1:30:14.439
<v Speaker 2>terrible idea, right, yes, like.

1:30:15.080 --> 1:30:17.599
<v Speaker 4>Don't go home, hang out here, wait outside the gates

1:30:17.640 --> 1:30:20.120
<v Speaker 4>and get soaking wet, because this is safer than being

1:30:20.200 --> 1:30:22.240
<v Speaker 4>inside the fare where you could like do things instead

1:30:22.240 --> 1:30:24.240
<v Speaker 4>of just standing around and being angry.

1:30:24.640 --> 1:30:27.280
<v Speaker 2>Yeah. It's both saying like, we want you to stay

1:30:27.479 --> 1:30:29.840
<v Speaker 2>out where you will be in danger, but also we

1:30:29.880 --> 1:30:31.599
<v Speaker 2>want to put you into a situation where a lot

1:30:31.640 --> 1:30:32.960
<v Speaker 2>of you have to move at once.

1:30:33.600 --> 1:30:37.360
<v Speaker 4>Yes, yes, and it'll be upset and the security will

1:30:37.360 --> 1:30:38.160
<v Speaker 4>be overwhelmed.

1:30:38.560 --> 1:30:38.760
<v Speaker 2>Yeah.

1:30:39.120 --> 1:30:41.719
<v Speaker 4>Yeah, it was. It was brilliant, really really brilliant stuff.

1:30:41.920 --> 1:30:44.479
<v Speaker 4>And you know, the storm continued to get worse. It

1:30:44.520 --> 1:30:47.160
<v Speaker 4>did not improve. It just got more and more rainy,

1:30:47.640 --> 1:30:50.000
<v Speaker 4>and people were more and more determined to stay. I

1:30:50.000 --> 1:30:51.639
<v Speaker 4>mean there was a little bit of attrition, but mostly

1:30:51.880 --> 1:30:54.240
<v Speaker 4>you know, and I fell into a group that was

1:30:54.439 --> 1:30:56.600
<v Speaker 4>more determined than most. They were, you know, following the

1:30:56.640 --> 1:30:58.880
<v Speaker 4>ambulances in because the ambulances were making space. It was

1:30:58.880 --> 1:31:01.160
<v Speaker 4>a good way to move up to completely antisocial in

1:31:01.200 --> 1:31:04.240
<v Speaker 4>this way. Eventually, this group got far enough down the

1:31:04.240 --> 1:31:05.880
<v Speaker 4>street that it seemed like we were going to make

1:31:05.880 --> 1:31:07.680
<v Speaker 4>it in, and we kept moving a little bit and

1:31:08.080 --> 1:31:10.200
<v Speaker 4>there was the chants of USA. I believe God Bless

1:31:10.280 --> 1:31:14.040
<v Speaker 4>America was sung at one point, but the progress slowed

1:31:14.680 --> 1:31:17.639
<v Speaker 4>and then it stopped, and then music began to play

1:31:17.760 --> 1:31:21.040
<v Speaker 4>just beyond us inside the fence, and the crowd became

1:31:21.080 --> 1:31:24.479
<v Speaker 4>a bit more agitated, and God Blessed the USA started playing,

1:31:24.520 --> 1:31:26.519
<v Speaker 4>and that was a huge catastrophe because you know, that

1:31:26.640 --> 1:31:28.640
<v Speaker 4>means the speech is about to start, and we were

1:31:28.680 --> 1:31:31.240
<v Speaker 4>going to miss Trump speaking, which was a problem. And

1:31:31.360 --> 1:31:34.120
<v Speaker 4>then Trump started speaking, and this was the moment that

1:31:34.200 --> 1:31:36.800
<v Speaker 4>I think that the crowd just completely broke their will

1:31:36.960 --> 1:31:41.040
<v Speaker 4>and spirits broke because the reverberation from the poorly placed

1:31:41.080 --> 1:31:43.479
<v Speaker 4>speakers were such that you could not understand him. It

1:31:43.600 --> 1:31:45.560
<v Speaker 4>was kind of a nightmare world for me in a

1:31:45.600 --> 1:31:48.400
<v Speaker 4>different way because you could hear Trump's cadence and voice,

1:31:48.800 --> 1:31:50.840
<v Speaker 4>but not his words. It was just this like psychotic

1:31:51.000 --> 1:31:54.160
<v Speaker 4>babble of nothing just watching over us.

1:31:54.800 --> 1:31:58.360
<v Speaker 2>Yeah, reading transcripts of it, even, it was just like, honestly,

1:31:58.439 --> 1:32:01.120
<v Speaker 2>it's like it's like asmrs yeah, right, Like it's just

1:32:01.240 --> 1:32:04.280
<v Speaker 2>he's He's creating at this point, like a soundscape for

1:32:04.400 --> 1:32:06.519
<v Speaker 2>them to kind of exist inside for a little while.

1:32:07.120 --> 1:32:09.040
<v Speaker 4>Yeah. Yeah. And then amplified by the fact that it

1:32:09.120 --> 1:32:11.080
<v Speaker 4>was coming at us, you know, from several directions out

1:32:11.120 --> 1:32:15.000
<v Speaker 4>of sync, so truly incomprehensible. Just this weird, trumpy and

1:32:15.040 --> 1:32:18.360
<v Speaker 4>gibberish watching over this crowd, and the boo that erupted

1:32:18.400 --> 1:32:20.160
<v Speaker 4>when they realized they couldn't hear their leaders speak.

1:32:20.280 --> 1:32:23.840
<v Speaker 2>It was just primal, like that's funny, it's great.

1:32:24.120 --> 1:32:25.920
<v Speaker 4>I was having the I mean, I was soaking wet,

1:32:26.160 --> 1:32:27.120
<v Speaker 4>having the best time.

1:32:27.240 --> 1:32:30.479
<v Speaker 2>Yeah, they're all in withdrawal. Yeah, yeah, it's like no,

1:32:31.560 --> 1:32:33.080
<v Speaker 2>and so you know, he.

1:32:33.160 --> 1:32:36.280
<v Speaker 4>Speaks for a while and midnight passes and there have

1:32:36.360 --> 1:32:38.599
<v Speaker 4>been no fireworks. So the fourth of July, the two

1:32:38.680 --> 1:32:42.360
<v Speaker 4>hundred fiftieth anniversary of the Declaration of Independence, has now

1:32:42.400 --> 1:32:46.160
<v Speaker 4>passed in DC with zero fireworks whatsoever. But you know,

1:32:46.640 --> 1:32:49.720
<v Speaker 4>everyone was excited for eight hundred and fifty thousand fireworks

1:32:49.760 --> 1:32:51.680
<v Speaker 4>to go off, which they eventually started to do at

1:32:51.720 --> 1:32:55.280
<v Speaker 4>around you know, twelve fifteen, completely obscured by the trees,

1:32:55.640 --> 1:32:58.679
<v Speaker 4>completely obscured. Yeah, could not see them at all after

1:32:58.760 --> 1:32:59.360
<v Speaker 4>all that waiting.

1:33:00.680 --> 1:33:02.559
<v Speaker 2>Yeah, I saw your pictures and stuff from it. It's

1:33:02.560 --> 1:33:04.840
<v Speaker 2>like you can in like the top corner above a tree,

1:33:04.920 --> 1:33:07.400
<v Speaker 2>you can see little bits of an explosion peeking out

1:33:07.920 --> 1:33:11.920
<v Speaker 2>just the worst fireworks show, so frustrating.

1:33:12.040 --> 1:33:15.519
<v Speaker 4>Oh bad, Oh my god. So I'm walking out and

1:33:15.560 --> 1:33:18.519
<v Speaker 4>they're playing Journey. You know, first stop believing, like I

1:33:18.600 --> 1:33:20.960
<v Speaker 4>have stopped believing, and yeah, then bon Jovi's living on

1:33:21.040 --> 1:33:22.960
<v Speaker 4>a prayer. I'm not really living on anything at this point.

1:33:23.200 --> 1:33:24.840
<v Speaker 4>The smoke is so thick. Even if we could have

1:33:24.920 --> 1:33:27.200
<v Speaker 4>seen it was just an orange glow on the horizon,

1:33:27.280 --> 1:33:29.879
<v Speaker 4>it's just brackling of bombs.

1:33:30.040 --> 1:33:35.400
<v Speaker 2>It's just awesome. Well, we will conclude this story and

1:33:35.520 --> 1:33:39.360
<v Speaker 2>your experience at the Great American State Fair, but first,

1:33:39.760 --> 1:33:53.639
<v Speaker 2>here's one last at break. Okay, so how many times

1:33:53.720 --> 1:33:56.800
<v Speaker 2>I'm curious would you estimate you heard Lee Greenwood's God

1:33:56.840 --> 1:33:59.000
<v Speaker 2>Bless the USA during your time there?

1:34:00.120 --> 1:34:02.120
<v Speaker 4>Leave it or not? Just before Trump came out?

1:34:02.240 --> 1:34:03.800
<v Speaker 6>Just the one, which was good.

1:34:03.840 --> 1:34:05.519
<v Speaker 2>That's not surprised as well.

1:34:05.640 --> 1:34:07.479
<v Speaker 4>I assumed it would be playing NonStop, but I guess

1:34:07.479 --> 1:34:08.599
<v Speaker 4>that's like Trump's theme saw.

1:34:09.040 --> 1:34:12.080
<v Speaker 2>Yeah, yeah, they wanted to keep it like for him.

1:34:12.120 --> 1:34:14.320
<v Speaker 2>It's like a WWF thing, that's like what plays him

1:34:14.360 --> 1:34:15.160
<v Speaker 2>on stage.

1:34:14.960 --> 1:34:18.840
<v Speaker 4>Or whatever exactly. Yeah, you know, I feel like this

1:34:18.960 --> 1:34:22.680
<v Speaker 4>was a small rebellion because there was music playing inside

1:34:22.760 --> 1:34:24.760
<v Speaker 4>of the State Fair. But what you had was like

1:34:25.080 --> 1:34:27.800
<v Speaker 4>Jimmy Buffet's Margaritaville is I'm like staring at the arch

1:34:28.080 --> 1:34:30.000
<v Speaker 4>just I mean, they played Fortunate Son, which I guess

1:34:30.040 --> 1:34:31.320
<v Speaker 4>isn't surprising.

1:34:31.160 --> 1:34:34.200
<v Speaker 2>Not surprising, not really proper, but it's not really proper.

1:34:34.640 --> 1:34:37.560
<v Speaker 4>Katie Perry's Firework played several times because I mean, you know,

1:34:37.760 --> 1:34:40.280
<v Speaker 4>of course firework fourth of July. So it wasn't really

1:34:40.400 --> 1:34:42.920
<v Speaker 4>like a big patriotic music fest. It was just kind

1:34:42.960 --> 1:34:46.160
<v Speaker 4>of like pop music that was barely related and or

1:34:46.200 --> 1:34:46.880
<v Speaker 4>a little sad.

1:34:47.560 --> 1:34:53.519
<v Speaker 2>It was yeah, yeah, odd, odd, Well anything else about

1:34:53.520 --> 1:34:54.920
<v Speaker 2>the event at all that you feel like is really

1:34:54.960 --> 1:34:56.920
<v Speaker 2>worth getting into here at the at the end of

1:34:57.000 --> 1:35:00.559
<v Speaker 2>our tale, I mean, the the fact.

1:35:00.320 --> 1:35:02.880
<v Speaker 4>That there isn't I feel like, isn't itself something like there?

1:35:02.960 --> 1:35:07.080
<v Speaker 4>It was so empty, It was such an empty thing. Yeah,

1:35:07.320 --> 1:35:11.439
<v Speaker 4>everything was so sad, lazy, small and lazy and trashy

1:35:11.600 --> 1:35:12.120
<v Speaker 4>and cheap.

1:35:12.600 --> 1:35:16.439
<v Speaker 2>The feeling I kept having was that it all felt

1:35:16.640 --> 1:35:19.960
<v Speaker 2>AI generated. Yes, even the stuff that like couldn't have been,

1:35:20.120 --> 1:35:23.080
<v Speaker 2>Like the arch looked like an AI generated image just

1:35:23.120 --> 1:35:24.880
<v Speaker 2>stuck in the real world and like a lot of

1:35:24.920 --> 1:35:26.439
<v Speaker 2>the booths. I mean, there was a lot of AI

1:35:26.840 --> 1:35:29.120
<v Speaker 2>art there, but it just yea, all of your pictures.

1:35:29.120 --> 1:35:31.360
<v Speaker 2>I kept thinking of It's like my friend is trapped

1:35:31.439 --> 1:35:36.000
<v Speaker 2>in like an AI generated version of reality. That's really lazy.

1:35:36.400 --> 1:35:38.160
<v Speaker 4>It's exactly like it. That is such a good way

1:35:38.200 --> 1:35:39.840
<v Speaker 4>to put it. It really did. It was just like

1:35:39.920 --> 1:35:42.519
<v Speaker 4>the ethos of AI infused this place. Like yeah, it's

1:35:42.640 --> 1:35:46.160
<v Speaker 4>kind of like if you described I mean, I feel

1:35:46.200 --> 1:35:47.800
<v Speaker 4>like I'm very everything to the back rooms right now

1:35:47.800 --> 1:35:49.800
<v Speaker 4>because I just watched it, not a little obsessed, but like.

1:35:51.280 --> 1:35:53.960
<v Speaker 2>A lot of back rooms vibes this person watching the

1:35:54.040 --> 1:35:54.840
<v Speaker 2>back rooms.

1:35:54.800 --> 1:35:57.680
<v Speaker 4>Yea, and yet I mean it really was like if

1:35:57.720 --> 1:35:59.920
<v Speaker 4>something described what a building was and then someone who

1:36:00.080 --> 1:36:02.400
<v Speaker 4>never seen one before was like, oh like this right,

1:36:02.520 --> 1:36:06.000
<v Speaker 4>like yeah, sure like that. Yeah, yeah, just no, it

1:36:06.160 --> 1:36:08.519
<v Speaker 4>was so soulless. I mean, you know, whether or not

1:36:08.600 --> 1:36:10.640
<v Speaker 4>you care for America, I personally, you know, like my

1:36:10.920 --> 1:36:12.840
<v Speaker 4>country's got a lot of problems. I would like a

1:36:12.880 --> 1:36:14.479
<v Speaker 4>lot of them to be better, but you know, I

1:36:14.600 --> 1:36:17.120
<v Speaker 4>live here, I'd like it to be nice. And it

1:36:17.280 --> 1:36:20.800
<v Speaker 4>was just kind of embarrassing. It was sad that this

1:36:21.479 --> 1:36:23.400
<v Speaker 4>is really what we are right now. We are just yeah,

1:36:23.439 --> 1:36:29.120
<v Speaker 4>this like soulless AI esque phoned in sad part is

1:36:29.360 --> 1:36:31.040
<v Speaker 4>like that even part is not even the right word,

1:36:31.200 --> 1:36:33.839
<v Speaker 4>like radically far right bullshit.

1:36:34.720 --> 1:36:40.400
<v Speaker 2>Yeah it's gross, yeah yeah gross. Yeah, it's like funny

1:36:40.720 --> 1:36:43.839
<v Speaker 2>in a cosmic sense, but mostly depressing to be honest.

1:36:44.280 --> 1:36:47.280
<v Speaker 4>Yeah, yeah, I enjoyed my time there because I enjoyed

1:36:47.320 --> 1:36:49.800
<v Speaker 4>depressing horrible things. But I can't I can't say that,

1:36:49.920 --> 1:36:51.320
<v Speaker 4>like if I was giving a Yelp preview.

1:36:51.600 --> 1:36:54.360
<v Speaker 2>It feels right in this era of America to be

1:36:54.520 --> 1:36:55.920
<v Speaker 2>like depressed and disappointed.

1:36:56.640 --> 1:36:59.280
<v Speaker 4>Yeah, yeah, like the people. And I caught myself doing

1:36:59.320 --> 1:37:01.000
<v Speaker 4>this too, like this, this is a a representation of

1:37:01.040 --> 1:37:01.360
<v Speaker 4>who we are?

1:37:01.439 --> 1:37:01.880
<v Speaker 6>Like, yes it is.

1:37:02.000 --> 1:37:05.280
<v Speaker 2>No, this is a pretty good Yeah, this is exactly

1:37:05.360 --> 1:37:07.400
<v Speaker 2>who we are the more or less.

1:37:10.520 --> 1:37:12.439
<v Speaker 4>Yeah, four point five stars nailed it.

1:37:12.560 --> 1:37:14.280
<v Speaker 2>Yeah. I say that a lot like whenever someone's like,

1:37:14.360 --> 1:37:16.040
<v Speaker 2>this isn't who we are? Isn't it.

1:37:18.680 --> 1:37:18.840
<v Speaker 6>Us?

1:37:19.560 --> 1:37:22.040
<v Speaker 4>I am, and this feels like us to me.

1:37:25.400 --> 1:37:25.599
<v Speaker 5>Yeah.

1:37:26.920 --> 1:37:29.720
<v Speaker 2>Periodically, during like the riots in twenty twenty, I'd post

1:37:29.760 --> 1:37:31.439
<v Speaker 2>some footage and one of the comments would be like,

1:37:31.560 --> 1:37:33.600
<v Speaker 2>this isn't the America I grew up And it's like,

1:37:33.640 --> 1:37:34.760
<v Speaker 2>I'm know when I grew up in.

1:37:38.800 --> 1:37:40.200
<v Speaker 4>I mean, it wasn't the one I grew up in,

1:37:40.240 --> 1:37:42.760
<v Speaker 4>but that's because I lived in areas where the police works.

1:37:43.000 --> 1:37:45.439
<v Speaker 4>So yeah, it was always there. I just wasn't visiting it,

1:37:45.560 --> 1:37:45.680
<v Speaker 4>you know.

1:37:46.000 --> 1:37:50.760
<v Speaker 2>Yeah, yeah, yeah, Well Laura, anything else pluggables to plug

1:37:50.800 --> 1:37:51.400
<v Speaker 2>at the end here.

1:37:51.479 --> 1:37:53.200
<v Speaker 4>Oh yeah, well you can. You can check out. I've

1:37:53.200 --> 1:37:56.559
<v Speaker 4>got a newsletter at firewalledmedia dot com. I am Laura

1:37:56.640 --> 1:37:59.439
<v Speaker 4>Jdeed on basically every social media platform, mostly active on

1:37:59.520 --> 1:38:01.559
<v Speaker 4>Blue Sky now, but theoretically on all of the other

1:38:01.600 --> 1:38:03.479
<v Speaker 4>ones as well. And yeah, come come check me out.

1:38:03.479 --> 1:38:05.160
<v Speaker 4>I am the only Orige Deed in the world, so

1:38:05.240 --> 1:38:06.160
<v Speaker 4>I'm very easy to find.

1:38:06.560 --> 1:38:09.880
<v Speaker 2>Excellent. All right, Well, thank you Laura, and thank you

1:38:09.960 --> 1:38:13.280
<v Speaker 2>all for listening. We'll be back at some point in

1:38:13.360 --> 1:38:15.960
<v Speaker 2>the future. Well, actually, dumon, you know how this works.

1:38:30.000 --> 1:38:36.040
<v Speaker 8>This is happening, This is it could happen here. Executive Disorder.

1:38:36.200 --> 1:38:38.880
<v Speaker 8>That's right, our weekly newscast covering what's happening in the

1:38:38.880 --> 1:38:41.600
<v Speaker 8>White House, the crumbling world, and what it means for you.

1:38:42.040 --> 1:38:45.599
<v Speaker 8>I'm Garrison Davis Dame, joined by Mia Wong and Robert Evans.

1:38:46.400 --> 1:38:48.880
<v Speaker 8>This episode, we're covering the week of July first to

1:38:49.200 --> 1:38:54.479
<v Speaker 8>July eighth, or some small things. Last week, Ben Gavier,

1:38:54.720 --> 1:38:58.519
<v Speaker 8>the Israeli National Security minister canceled an upcoming trip to

1:38:58.600 --> 1:39:02.519
<v Speaker 8>New York City for the UN Police Summit amidst calls

1:39:02.560 --> 1:39:05.000
<v Speaker 8>for him to be arrested for war crimes.

1:39:07.000 --> 1:39:08.960
<v Speaker 2>That's good, that's good to see. It's nice to see

1:39:09.000 --> 1:39:11.720
<v Speaker 2>that he's feel scared even a little, you know.

1:39:12.120 --> 1:39:16.439
<v Speaker 8>Yes, yeah, the planned protest outside of the UN took place,

1:39:16.720 --> 1:39:19.120
<v Speaker 8>even though Ben Gavier did not travel to the city.

1:39:20.160 --> 1:39:23.439
<v Speaker 8>No one really knows if Mitch McConnell is actually still alive,

1:39:23.920 --> 1:39:27.639
<v Speaker 8>as he remains hospitalized after being omitted in mid June

1:39:28.280 --> 1:39:33.240
<v Speaker 8>for suffering cardiac arrest. On Tuesday, a bunch of Republicans

1:39:33.280 --> 1:39:38.080
<v Speaker 8>senators said that they for sure talked to him multiple

1:39:38.200 --> 1:39:39.880
<v Speaker 8>mites about all his favorite topics.

1:39:39.880 --> 1:39:43.559
<v Speaker 2>Definitely not AI generated images and shit.

1:39:43.800 --> 1:39:44.000
<v Speaker 5>Yeah.

1:39:44.160 --> 1:39:44.360
<v Speaker 7>Yeah.

1:39:44.800 --> 1:39:48.679
<v Speaker 8>There's really no clear indication on what his current mental

1:39:48.800 --> 1:39:52.840
<v Speaker 8>state is. Laura Lumer has said that he's effectively braindead.

1:39:53.040 --> 1:39:57.719
<v Speaker 8>Not a reliable source either at all, but the audio

1:39:58.080 --> 1:40:01.040
<v Speaker 8>from the nine to one to one call yeah, indicates

1:40:01.040 --> 1:40:03.120
<v Speaker 8>there was CPR being performed.

1:40:03.160 --> 1:40:06.680
<v Speaker 2>So based purely on that, what Lumour says is very

1:40:06.840 --> 1:40:10.280
<v Speaker 2>likely because when people at McConnell's age need CPR and

1:40:10.520 --> 1:40:13.600
<v Speaker 2>are like at the time at which EMS arrives. This

1:40:13.760 --> 1:40:17.599
<v Speaker 2>is not an uncommon result, like what Lumur suggested.

1:40:17.760 --> 1:40:21.519
<v Speaker 8>Yeah, we could see a historic weekend at Bernie's even

1:40:21.560 --> 1:40:24.560
<v Speaker 8>in American politics. Yeah, if Republicans want to hold on

1:40:24.720 --> 1:40:28.440
<v Speaker 8>to this Senate seat without doing a special election.

1:40:28.560 --> 1:40:31.080
<v Speaker 2>Honestly, it'd be the best way to honor his memory. Like,

1:40:31.160 --> 1:40:34.559
<v Speaker 2>that's the appropriate way to honor Mitch McConnell's memory. One

1:40:34.720 --> 1:40:38.759
<v Speaker 2>last filibuster, kind of breaking the law one last time

1:40:39.000 --> 1:40:41.080
<v Speaker 2>to stack things in the gfp's deck.

1:40:42.320 --> 1:40:44.280
<v Speaker 9>I also want to note the friend of the show,

1:40:45.120 --> 1:40:49.599
<v Speaker 9>Myra Lazine from trans News Network, did request comment about

1:40:49.720 --> 1:40:52.960
<v Speaker 9>the status of McConnell from his office and has not

1:40:53.080 --> 1:40:53.880
<v Speaker 9>received a reply.

1:40:54.120 --> 1:40:56.640
<v Speaker 6>We will let you know if if we.

1:40:56.720 --> 1:41:00.240
<v Speaker 9>Get any kind of confirmation from their press steal he

1:41:00.400 --> 1:41:01.280
<v Speaker 9>is in fact alive.

1:41:02.240 --> 1:41:05.200
<v Speaker 8>And our colleague James Stout, who will have a special

1:41:05.280 --> 1:41:09.120
<v Speaker 8>segment later on this episode, also wanted us to note

1:41:09.520 --> 1:41:12.599
<v Speaker 8>that San Diego has begun defunding and closing more than

1:41:12.720 --> 1:41:14.360
<v Speaker 8>thirty public toilets today.

1:41:14.920 --> 1:41:16.519
<v Speaker 6>Cool to that.

1:41:16.720 --> 1:41:21.479
<v Speaker 8>I will add, in a not humble brag fashion, that Mom,

1:41:21.600 --> 1:41:24.360
<v Speaker 8>Donnie and the MTA announced a new plan to expand

1:41:24.560 --> 1:41:29.680
<v Speaker 8>bus routes great the same day anyway, you can have

1:41:29.800 --> 1:41:33.920
<v Speaker 8>either world people, but not if you live in California. Actually,

1:41:34.360 --> 1:41:37.720
<v Speaker 8>no toilets or slightly faster buses. The two choices of

1:41:37.760 --> 1:41:42.160
<v Speaker 8>American politics, Yeah, the two choices that are presented to voters.

1:41:42.520 --> 1:41:46.479
<v Speaker 9>Well, okay, I'm going to present a third choice, which

1:41:46.520 --> 1:41:48.519
<v Speaker 9>is I do want to talk briefly about something that's

1:41:48.520 --> 1:41:51.400
<v Speaker 9>happening in France right now. There is an attempt that

1:41:51.520 --> 1:41:53.599
<v Speaker 9>has passed the Lower House and is pending a vote

1:41:53.600 --> 1:41:56.320
<v Speaker 9>from the Upper House as we speak, to pass a

1:41:56.800 --> 1:42:00.040
<v Speaker 9>police immunity law. I don't know what exactly the the

1:42:00.160 --> 1:42:01.840
<v Speaker 9>term to describe it is, but it is a law

1:42:02.000 --> 1:42:07.599
<v Speaker 9>that would automatically treat any police killing as justified until

1:42:07.720 --> 1:42:12.640
<v Speaker 9>proven otherwise. This is obviously an extremely dangerous bill. It

1:42:13.080 --> 1:42:15.559
<v Speaker 9>effectively allows the police to, as long as there are

1:42:15.640 --> 1:42:19.839
<v Speaker 9>no witnesses, kill someone and not be investigated or removed

1:42:20.000 --> 1:42:23.760
<v Speaker 9>for it. So that is still technically making its way

1:42:23.840 --> 1:42:27.840
<v Speaker 9>through the French Parliament, but very much looks like it

1:42:27.880 --> 1:42:32.719
<v Speaker 9>could pass. It is extremely bleak cool. Yeah, just obviously

1:42:32.800 --> 1:42:34.360
<v Speaker 9>this is a bill backed by the French far right

1:42:34.400 --> 1:42:37.080
<v Speaker 9>that's also being backed by a bunch of the French

1:42:37.320 --> 1:42:41.519
<v Speaker 9>quote unquote center right, and yeah, quite bad.

1:42:42.560 --> 1:42:47.479
<v Speaker 8>Speaking of bad, let's get on to our first main

1:42:47.600 --> 1:42:50.680
<v Speaker 8>story this week. As many of you know, there's been

1:42:50.720 --> 1:42:54.360
<v Speaker 8>a major update in the main Senate race. On Monday,

1:42:54.400 --> 1:42:57.879
<v Speaker 8>a woman named Jenny Rassico came forward with an allegation

1:42:58.040 --> 1:43:02.879
<v Speaker 8>that Graham Platner raped her into one. Rascoe told Politico

1:43:02.960 --> 1:43:05.360
<v Speaker 8>and CNN that she and Plattner had been seeing each

1:43:05.400 --> 1:43:07.920
<v Speaker 8>other on and off for about two years, and then

1:43:08.000 --> 1:43:10.639
<v Speaker 8>one night in twenty twenty one, Platner entered her home

1:43:10.720 --> 1:43:14.400
<v Speaker 8>quote unquote heavily intoxicated, despite Rassico explicitly telling him not

1:43:14.520 --> 1:43:18.120
<v Speaker 8>to come over. Once inside, Platner forced himself on her

1:43:18.200 --> 1:43:21.120
<v Speaker 8>while she resisted and repeatedly told him to stop, and

1:43:21.240 --> 1:43:25.240
<v Speaker 8>then he raped her. Rascoe told Politico that Platta did

1:43:25.280 --> 1:43:27.840
<v Speaker 8>not remember what he did the next morning, but shortly

1:43:27.880 --> 1:43:30.680
<v Speaker 8>thereafter she caught off contact with him after telling him

1:43:31.000 --> 1:43:33.320
<v Speaker 8>what happened that night was not consensual.

1:43:34.080 --> 1:43:37.960
<v Speaker 2>Yep, I guess this is what it took. Unfortunately, and like,

1:43:38.000 --> 1:43:42.120
<v Speaker 2>I'm sorry this lady had to come forward and say this. Yeah,

1:43:42.479 --> 1:43:46.439
<v Speaker 2>but you know, it does look like this has done

1:43:46.560 --> 1:43:50.840
<v Speaker 2>the job finally of ending this guy's career. I mean,

1:43:50.880 --> 1:43:54.040
<v Speaker 2>I guess we'll see anything could happen still, but I

1:43:54.080 --> 1:43:55.240
<v Speaker 2>don't know what else to say.

1:43:56.160 --> 1:44:01.719
<v Speaker 8>Her specific allegation is heavily corroborated in the reporting. Politico

1:44:01.960 --> 1:44:05.800
<v Speaker 8>interviewed the woman's next boyfriend, who in twenty twenty three

1:44:05.960 --> 1:44:09.960
<v Speaker 8>she told him about what happened with Platner, and also

1:44:10.000 --> 1:44:14.160
<v Speaker 8>reviewed emails to a therapist discussing the sexual assault. Politico

1:44:14.280 --> 1:44:17.719
<v Speaker 8>published some private Facebook messages between Rascoe and a friend

1:44:17.760 --> 1:44:20.639
<v Speaker 8>of hers, whom she warned against getting involved with Platner.

1:44:21.240 --> 1:44:25.360
<v Speaker 8>And that was years before he ran for office. I'll

1:44:25.400 --> 1:44:27.000
<v Speaker 8>read some of those texts here.

1:44:27.200 --> 1:44:27.479
<v Speaker 6>Quote.

1:44:27.760 --> 1:44:30.120
<v Speaker 8>He can be charming and funny, and he's a decently

1:44:30.200 --> 1:44:33.519
<v Speaker 8>intelligent person. He's not all bad, but I ended up

1:44:33.560 --> 1:44:35.840
<v Speaker 8>in a bad situation with him, and I will just

1:44:36.320 --> 1:44:40.880
<v Speaker 8>very politely call him consensually careless at times. She followed

1:44:40.960 --> 1:44:45.719
<v Speaker 8>up by writing, when drunk plus PTSD, he lies also

1:44:46.360 --> 1:44:48.839
<v Speaker 8>doesn't listen to you when drunk, unquote.

1:44:49.439 --> 1:44:52.920
<v Speaker 2>And it's still remarkable, honestly, how much slack she was

1:44:53.040 --> 1:44:58.680
<v Speaker 2>trying to cut him in that message, like unnecessarily empathetic

1:44:58.800 --> 1:45:01.280
<v Speaker 2>way of expressing that to someone else about a person

1:45:01.280 --> 1:45:03.240
<v Speaker 2>who had done that to you. Yeah, I don't know,

1:45:03.320 --> 1:45:04.439
<v Speaker 2>that's what struck me about that.

1:45:05.080 --> 1:45:08.040
<v Speaker 8>One of the most devastating parts of this is that

1:45:08.479 --> 1:45:14.120
<v Speaker 8>Rasico told Politico that she previously withheld this accusation because

1:45:14.320 --> 1:45:16.879
<v Speaker 8>she agrees with Plattner's political platform.

1:45:17.479 --> 1:45:17.799
<v Speaker 9>Quote.

1:45:18.240 --> 1:45:20.160
<v Speaker 8>One of the reasons I didn't come forward sooner was

1:45:20.439 --> 1:45:23.400
<v Speaker 8>the huge moral conflict that I had between supporting his

1:45:23.560 --> 1:45:27.280
<v Speaker 8>politics but not supporting him as a person. I just

1:45:27.360 --> 1:45:29.040
<v Speaker 8>want the truth out there. I just want people to

1:45:29.120 --> 1:45:32.120
<v Speaker 8>have a whole scope of who he is as a person.

1:45:32.439 --> 1:45:32.879
<v Speaker 6>Unquote.

1:45:33.360 --> 1:45:33.559
<v Speaker 2>Yeah.

1:45:34.400 --> 1:45:37.800
<v Speaker 8>After Resco made this allegation, which is Platner's first public

1:45:37.800 --> 1:45:43.520
<v Speaker 8>allegation of rape or sexual assault, Lindsay Feifeld, the Republican

1:45:43.600 --> 1:45:46.479
<v Speaker 8>operative who was at the center of the New York

1:45:46.520 --> 1:45:51.080
<v Speaker 8>Times report on Platner last month, told The Washington Post

1:45:51.600 --> 1:45:57.120
<v Speaker 8>that Platinner sneakily removed condoms during sex Jesus, which is

1:45:57.439 --> 1:45:59.200
<v Speaker 8>also a form of sexual assault.

1:45:59.600 --> 1:45:59.800
<v Speaker 6>Yeah.

1:46:00.720 --> 1:46:04.200
<v Speaker 8>In a video released on Monday, Platner denied the allegations

1:46:04.280 --> 1:46:07.280
<v Speaker 8>and said quote, we are taking time to reflect on

1:46:07.439 --> 1:46:12.679
<v Speaker 8>the best path forward. Following the allegation, Platner lost high

1:46:12.760 --> 1:46:18.320
<v Speaker 8>profile endorsements many of his volunteers, and support from community organizations.

1:46:19.280 --> 1:46:23.240
<v Speaker 8>The thirty thousand member actives organization Made People's Alliance, whom

1:46:23.320 --> 1:46:26.400
<v Speaker 8>Platner was a member of, withdrew their endorsement and told

1:46:26.479 --> 1:46:29.680
<v Speaker 8>him to step down. The Democrat nominee for governor had

1:46:29.720 --> 1:46:33.439
<v Speaker 8>a Pinigree, who Platners supported as a rank choice candidate,

1:46:33.640 --> 1:46:35.960
<v Speaker 8>released a statement calling for him to drop out of

1:46:36.000 --> 1:46:39.839
<v Speaker 8>the race. Quote for Maine, for the future of control

1:46:39.920 --> 1:46:42.320
<v Speaker 8>of the US Senate, and because no party should stand

1:46:42.360 --> 1:46:45.639
<v Speaker 8>behind a candidate facing allegations of assault, grand Platner should

1:46:45.640 --> 1:46:48.880
<v Speaker 8>exit the race immediately. Democrats need a nominee who can

1:46:48.880 --> 1:46:52.080
<v Speaker 8>beat Susan Collins in November. Grand Platner is no longer

1:46:52.200 --> 1:46:56.120
<v Speaker 8>that candidate. Grand Platner tapped into something real voters hungry

1:46:56.200 --> 1:47:00.040
<v Speaker 8>for change, showed up with real passion and energy. That

1:47:00.320 --> 1:47:03.479
<v Speaker 8>energy doesn't have to go away. It needs a new

1:47:03.600 --> 1:47:08.360
<v Speaker 8>candidate to carry it forward. That last little section by

1:47:08.720 --> 1:47:10.719
<v Speaker 8>Hannah is part of what I was trying to express

1:47:10.880 --> 1:47:14.600
<v Speaker 8>in my recent peace outlining the campaign's platform and on

1:47:14.760 --> 1:47:18.799
<v Speaker 8>the ground strategy, and I think looking back at his campaign,

1:47:19.000 --> 1:47:22.360
<v Speaker 8>it really is worth trying to understand why it worked

1:47:22.439 --> 1:47:25.920
<v Speaker 8>as well as it did up to this point. Up

1:47:25.960 --> 1:47:29.360
<v Speaker 8>to this allegation, this election has highlighted that there can

1:47:29.439 --> 1:47:32.519
<v Speaker 8>be a considerable gap in the way certain candidates are

1:47:32.560 --> 1:47:35.439
<v Speaker 8>talked about online and how they are viewed by the

1:47:35.640 --> 1:47:39.600
<v Speaker 8>local organizations or the local electorate. Now, at least the

1:47:39.760 --> 1:47:43.360
<v Speaker 8>organizations are breaking with Platner. We don't have a great

1:47:43.680 --> 1:47:48.320
<v Speaker 8>idea yet of how voters see him post these allegations,

1:47:49.040 --> 1:47:52.120
<v Speaker 8>but there was a series of focus groups that The

1:47:52.160 --> 1:47:57.160
<v Speaker 8>Bulwark ran in June with a group of main women

1:47:57.880 --> 1:48:01.400
<v Speaker 8>who supported Platner but said that they would draw the

1:48:01.520 --> 1:48:05.479
<v Speaker 8>line at an allegation of sexual assault. So my last

1:48:05.640 --> 1:48:08.960
<v Speaker 8>episode was focusing on trying to explain how he won

1:48:09.000 --> 1:48:12.679
<v Speaker 8>the primary and how his relationships with unions and local

1:48:12.760 --> 1:48:15.880
<v Speaker 8>activistcripts contributed to that campaign success. And there is a

1:48:15.920 --> 1:48:19.759
<v Speaker 8>reason that I waited until after the primary to discuss

1:48:19.800 --> 1:48:23.080
<v Speaker 8>that platform in detail. And we had done some piecemeal

1:48:23.320 --> 1:48:26.960
<v Speaker 8>reporting on some of his other scandals, but the information

1:48:27.040 --> 1:48:29.280
<v Speaker 8>circulated on Blue Sky right Now about Daniel Morov, who

1:48:29.320 --> 1:48:32.240
<v Speaker 8>was mentioned in the piece was not as publicly accessible

1:48:32.280 --> 1:48:34.840
<v Speaker 8>when that episode was written, and I think a piece

1:48:35.160 --> 1:48:38.479
<v Speaker 8>fully evaluating or relitigating all the personal issues with Platner

1:48:38.640 --> 1:48:40.960
<v Speaker 8>or some of his staff would have needed to be

1:48:41.040 --> 1:48:43.200
<v Speaker 8>a separate episode which is why that piece starts off

1:48:43.240 --> 1:48:47.599
<v Speaker 8>with mentioning all of the main scandals before narrowing its

1:48:47.720 --> 1:48:51.519
<v Speaker 8>focus on why he won the nomination and focusing on

1:48:51.760 --> 1:48:54.679
<v Speaker 8>why he won the nomination so handily, like over fifty

1:48:54.760 --> 1:48:58.000
<v Speaker 8>points against a Democrat establishing candidate. I think it's really

1:48:58.040 --> 1:49:01.080
<v Speaker 8>important to understand what's happening in American politics right now.

1:49:01.200 --> 1:49:05.559
<v Speaker 8>Right Yeah, Platner got the most votes in state primary history.

1:49:06.200 --> 1:49:09.160
<v Speaker 8>He did eighty three town halls, a master over fifteen

1:49:09.240 --> 1:49:15.240
<v Speaker 8>thousand volunteers, and a semiotic analysis of Platner as a

1:49:15.439 --> 1:49:21.200
<v Speaker 8>person doesn't tell us how his campaign attracted such historic

1:49:21.280 --> 1:49:25.120
<v Speaker 8>support in Maine. Right, politics isn't just about vibes and

1:49:25.680 --> 1:49:29.720
<v Speaker 8>symbols or even individual character, but rather structural forces, And

1:49:30.040 --> 1:49:33.400
<v Speaker 8>there is a distinctness at the root of politics between

1:49:33.920 --> 1:49:39.519
<v Speaker 8>symbols and like the real forces of society. Those forces

1:49:39.640 --> 1:49:43.200
<v Speaker 8>can be esthetically flexible and adapt a lot of different symbols.

1:49:43.800 --> 1:49:47.439
<v Speaker 8>For every grand Platner right a bad guy who represented

1:49:47.479 --> 1:49:50.720
<v Speaker 8>good politics in Maine, there are many more people who

1:49:50.760 --> 1:49:54.840
<v Speaker 8>represent very bad politics who dress themselves up in a

1:49:54.960 --> 1:49:56.840
<v Speaker 8>spotless like moral symbology.

1:49:57.439 --> 1:49:58.040
<v Speaker 6>Look at right now.

1:49:58.280 --> 1:50:02.040
<v Speaker 8>There's a lot of Democratic like party figures who are

1:50:02.080 --> 1:50:05.680
<v Speaker 8>taking a lap people who have supported Andrew Cuomo and

1:50:05.960 --> 1:50:09.680
<v Speaker 8>the Clintons who are saying, like, aha, I told you so,

1:50:09.960 --> 1:50:12.479
<v Speaker 8>who couldn't have seen this coming? And like that that's

1:50:12.680 --> 1:50:15.360
<v Speaker 8>grossed on its face because of the types of behavior

1:50:15.439 --> 1:50:19.519
<v Speaker 8>they are very clearly okay with excusing to put forward

1:50:19.640 --> 1:50:22.240
<v Speaker 8>their candidates. But also I think this this this reaction

1:50:22.360 --> 1:50:24.040
<v Speaker 8>of like, who couldn't see this coming? Right, there's all

1:50:24.080 --> 1:50:27.519
<v Speaker 8>these red flags. This also like fails to like understand

1:50:27.560 --> 1:50:31.280
<v Speaker 8>how we got to this point, Like Platter wasn't chosen

1:50:31.320 --> 1:50:34.640
<v Speaker 8>to be the nominee by online leftists, but rather the

1:50:34.800 --> 1:50:39.120
<v Speaker 8>people have made But there are contributing factors that led

1:50:39.200 --> 1:50:43.160
<v Speaker 8>us to a very very precarious situation, including the lack

1:50:43.200 --> 1:50:45.960
<v Speaker 8>of serious vetting by some of the consultants working on

1:50:46.000 --> 1:50:49.200
<v Speaker 8>this campaign, oh as well as Chuck Schumer is clearing

1:50:49.439 --> 1:50:53.240
<v Speaker 8>the field of other Democratic candidates, which helped create this

1:50:53.360 --> 1:50:57.720
<v Speaker 8>effectively one on one Mills v. Platinir matchup, while other

1:50:58.240 --> 1:51:01.559
<v Speaker 8>qualified candidates were pushed into the governor's race. And now

1:51:01.720 --> 1:51:04.200
<v Speaker 8>some of those people might be going after the Senate

1:51:04.240 --> 1:51:08.519
<v Speaker 8>nomination following the assumed dropout of Platner.

1:51:08.560 --> 1:51:09.839
<v Speaker 6>In these next few days.

1:51:10.240 --> 1:51:12.479
<v Speaker 2>We do have to wonder and by the time people

1:51:12.520 --> 1:51:14.680
<v Speaker 2>listen to this, there's a good chance. I guess this

1:51:15.080 --> 1:51:18.400
<v Speaker 2>won't matter. But like, what if he decides to just

1:51:18.479 --> 1:51:21.360
<v Speaker 2>fuck the party right? Like what if they don't sort

1:51:21.400 --> 1:51:24.240
<v Speaker 2>all this out? It's not an impossible situation from where

1:51:24.280 --> 1:51:26.360
<v Speaker 2>we're sitting right now. I don't think it's the likeliest,

1:51:26.439 --> 1:51:28.320
<v Speaker 2>but it's not impossible. From where we are right now.

1:51:28.960 --> 1:51:30.760
<v Speaker 8>It's not impossible, and that it is an interesting kind

1:51:30.760 --> 1:51:34.280
<v Speaker 8>of thing to think about. Yeah, consultants like Morse Cats

1:51:34.360 --> 1:51:36.360
<v Speaker 8>are urging him to drop out, and there is a

1:51:36.439 --> 1:51:39.559
<v Speaker 8>lot of reports coming out that are suggesting that he will.

1:51:40.360 --> 1:51:43.240
<v Speaker 8>And to this point, a Platner has been a very

1:51:43.280 --> 1:51:48.640
<v Speaker 8>effective conveyor of a working class centric platform, and his

1:51:48.960 --> 1:51:53.639
<v Speaker 8>resilience as a candidate through his other well publicized personal issues,

1:51:54.120 --> 1:51:57.920
<v Speaker 8>have proven a real hunger for a new kind of politics.

1:51:58.760 --> 1:52:02.880
<v Speaker 8>But by making himself the avatar of that movement in Maine,

1:52:03.320 --> 1:52:07.320
<v Speaker 8>he has also severely compromised the movement. There's a lot

1:52:07.360 --> 1:52:11.960
<v Speaker 8>of people who supported his campaign despite his past, based

1:52:12.000 --> 1:52:15.560
<v Speaker 8>on this idea that those past experiences led him to

1:52:15.760 --> 1:52:19.360
<v Speaker 8>this working class politics. His campaign was predicated on that

1:52:19.439 --> 1:52:21.799
<v Speaker 8>he was not the same person who made those awful

1:52:21.840 --> 1:52:24.360
<v Speaker 8>Reddit posts a decade ago, but the details in the

1:52:24.360 --> 1:52:28.200
<v Speaker 8>recency of this right allegation suggests that is not really

1:52:28.280 --> 1:52:32.360
<v Speaker 8>the case. This allegation affirms a larger pattern of behavior

1:52:32.439 --> 1:52:36.719
<v Speaker 8>which is itself disqualifying and illuminates false and misleading statements

1:52:36.800 --> 1:52:43.000
<v Speaker 8>Platner has made to supporters, which further undermined his integrity, reliability,

1:52:43.040 --> 1:52:45.720
<v Speaker 8>and the trust necessary for an electorate, for unions and

1:52:45.800 --> 1:52:48.400
<v Speaker 8>community organizations to put forward a candidate with faith that

1:52:48.479 --> 1:52:51.320
<v Speaker 8>he will follow through on the working class platform that

1:52:51.720 --> 1:52:56.000
<v Speaker 8>he adopted. This redemption story that the campaign ran with

1:52:56.640 --> 1:53:00.559
<v Speaker 8>attracted a lot of supporters, supporters who Platum are assured

1:53:00.960 --> 1:53:04.280
<v Speaker 8>that no new damaging allegations would be coming out against him.

1:53:04.520 --> 1:53:07.880
<v Speaker 8>Then this not only betrays the trust of those supporters

1:53:07.920 --> 1:53:10.720
<v Speaker 8>and its volunteers, but it also puts the viability of

1:53:10.800 --> 1:53:14.280
<v Speaker 8>their shared working class politics at risk based on their

1:53:14.320 --> 1:53:19.960
<v Speaker 8>association with him and especially this new accusation of rape.

1:53:20.680 --> 1:53:23.200
<v Speaker 9>I think there's two things that are sort of important

1:53:23.240 --> 1:53:27.680
<v Speaker 9>to keep in mind when thinking about this. One is

1:53:27.840 --> 1:53:31.920
<v Speaker 9>that it's quite common for someone who is a rapist

1:53:32.000 --> 1:53:35.080
<v Speaker 9>to also be extremely charismatic, to be a good communicator,

1:53:35.120 --> 1:53:39.400
<v Speaker 9>to be very skilled at manipulating social situations, and that

1:53:40.080 --> 1:53:42.559
<v Speaker 9>none of the things that they can be good at

1:53:43.240 --> 1:53:45.799
<v Speaker 9>like make it okay for them to be a rapist.

1:53:45.880 --> 1:53:48.599
<v Speaker 9>But also that's how a lot of the people who

1:53:49.240 --> 1:53:51.960
<v Speaker 9>are able to do these kinds of things are able

1:53:52.120 --> 1:53:55.120
<v Speaker 9>to maintain themselves and are able to survive. That's how

1:53:55.120 --> 1:53:57.800
<v Speaker 9>a lot of politicians you get into this place are

1:53:57.840 --> 1:54:00.560
<v Speaker 9>able to just you know, survived by the fact that

1:54:00.600 --> 1:54:03.800
<v Speaker 9>they have credible rate allegations, Like we should mention, you know,

1:54:03.880 --> 1:54:06.479
<v Speaker 9>for example, that there are significant credible rate allegations against

1:54:06.479 --> 1:54:08.720
<v Speaker 9>the President of the United States, a thing that has

1:54:08.760 --> 1:54:10.320
<v Speaker 9>not stopped him from being elected twice.

1:54:10.479 --> 1:54:14.360
<v Speaker 2>A conviction not just deleegation, it's a conviction found.

1:54:14.240 --> 1:54:15.400
<v Speaker 8>Liable in civil court.

1:54:15.760 --> 1:54:18.720
<v Speaker 9>Yeah, multiple allegations, right, like you know, and then I

1:54:18.800 --> 1:54:21.599
<v Speaker 9>think the second issue here, right, and this is something

1:54:21.640 --> 1:54:23.880
<v Speaker 9>you were mentioning when you're talking about like the problem

1:54:23.920 --> 1:54:25.920
<v Speaker 9>with him making himself the avatar of this sort of

1:54:26.040 --> 1:54:29.120
<v Speaker 9>like movement of structural forces is that this is just

1:54:29.200 --> 1:54:31.040
<v Speaker 9>to some extent, one of the risks and one of

1:54:31.200 --> 1:54:34.040
<v Speaker 9>the challenges you face when you're attempting to run a

1:54:34.120 --> 1:54:36.840
<v Speaker 9>working class movement that is centered around a charismatic figure.

1:54:37.440 --> 1:54:40.360
<v Speaker 9>Because there is always just a decent chance that like

1:54:40.960 --> 1:54:43.240
<v Speaker 9>they've done something horrible like this is a problem with

1:54:43.400 --> 1:54:46.160
<v Speaker 9>just like the structure of electoral democracy, right, Yeah, this

1:54:46.280 --> 1:54:48.919
<v Speaker 9>is a structural problem with the way that electoral democracy

1:54:48.960 --> 1:54:51.760
<v Speaker 9>is about selecting your rulers and the fact that people

1:54:51.760 --> 1:54:53.760
<v Speaker 9>who want to become rulers also just have a higher

1:54:53.840 --> 1:54:56.680
<v Speaker 9>chance of being able to get away with shit like this,

1:54:57.440 --> 1:54:59.520
<v Speaker 9>and that's something that you have to manage to make

1:54:59.560 --> 1:55:03.240
<v Speaker 9>sure that, like your movements are not just one guy

1:55:03.520 --> 1:55:06.080
<v Speaker 9>who can fuck the entire thing over by being a

1:55:06.120 --> 1:55:06.640
<v Speaker 9>piece of shit.

1:55:07.000 --> 1:55:12.080
<v Speaker 8>Yeah, and yeah, Rasco specifically talking about how she hesitated

1:55:12.120 --> 1:55:16.040
<v Speaker 8>to come forward because she agrees with this, with this politics,

1:55:16.080 --> 1:55:18.600
<v Speaker 8>with this movement, I mean, is completely devastating, and that

1:55:18.680 --> 1:55:22.480
<v Speaker 8>this reminds me of you know, the allegations, right, Like

1:55:23.280 --> 1:55:26.680
<v Speaker 8>sexual assault is a problem across everything from you know,

1:55:26.840 --> 1:55:30.080
<v Speaker 8>like non hierarchical anarchist organizing to the labor movement to

1:55:30.240 --> 1:55:35.040
<v Speaker 8>electoral campaigns. Not every rapist is going to have a

1:55:35.760 --> 1:55:39.160
<v Speaker 8>Nazi tattoo. Bad politics now is going to have is

1:55:39.200 --> 1:55:42.040
<v Speaker 8>going to have bad politics, right, and like re looking

1:55:42.080 --> 1:55:44.360
<v Speaker 8>at the sort of many red flags this has I

1:55:44.400 --> 1:55:46.280
<v Speaker 8>think a lot of people saw that like something like

1:55:46.360 --> 1:55:50.480
<v Speaker 8>this is a possibility, but a possibility is not an inevitability. Yeah,

1:55:50.760 --> 1:55:53.240
<v Speaker 8>And for a lot of people, especially in Maine, right,

1:55:53.320 --> 1:55:56.920
<v Speaker 8>the political platform and the community ties that Platner established

1:55:57.320 --> 1:56:00.440
<v Speaker 8>outweighed the many red flags of Platner as a person.

1:56:00.920 --> 1:56:03.400
<v Speaker 8>He kind of pushed that to of a very a

1:56:03.520 --> 1:56:05.600
<v Speaker 8>very far limit, like farther than I've seen in a

1:56:05.640 --> 1:56:08.200
<v Speaker 8>lot of electoral campaigns of how far he was able

1:56:08.280 --> 1:56:14.160
<v Speaker 8>to maintain support. Yeah, rather than that illustrating something uniquely

1:56:14.320 --> 1:56:18.720
<v Speaker 8>special about Platner as a person, that shows the depth

1:56:18.800 --> 1:56:22.000
<v Speaker 8>of the desire to unseat who's in Collins and the

1:56:22.160 --> 1:56:25.600
<v Speaker 8>lack of trust in the democratic establishment. Now, this rape

1:56:25.600 --> 1:56:30.880
<v Speaker 8>allegation is obviously completely discrediting by itself, and also because

1:56:30.880 --> 1:56:35.400
<v Speaker 8>of how it clearly illuminates this pattern of lying and dishonesty.

1:56:35.840 --> 1:56:39.080
<v Speaker 8>I think that that compounds a lot of the issues

1:56:39.120 --> 1:56:40.800
<v Speaker 8>that people have been talking about with Platner for a

1:56:40.880 --> 1:56:43.560
<v Speaker 8>long time. And you know, like even something like the tattoo, right,

1:56:43.720 --> 1:56:45.960
<v Speaker 8>even if he did not know what the tattoo was

1:56:46.040 --> 1:56:46.680
<v Speaker 8>when he got it.

1:56:47.000 --> 1:56:49.280
<v Speaker 2>Which I never believed, like, and we said that when

1:56:49.400 --> 1:56:52.640
<v Speaker 2>at the time that that's that was never a credible story, right.

1:56:52.880 --> 1:56:55.360
<v Speaker 8>Fellow Marines in his group who also got the tattoo,

1:56:55.360 --> 1:56:57.000
<v Speaker 8>Where any of you by Zeto, They said they didn't

1:56:57.040 --> 1:56:58.040
<v Speaker 8>know what it was.

1:56:58.440 --> 1:57:01.160
<v Speaker 2>That's not what I'm talking about. He stated that he

1:57:01.280 --> 1:57:03.760
<v Speaker 2>had not realized prior to it coming out that it

1:57:03.880 --> 1:57:06.080
<v Speaker 2>is Nazi, after he had said that he loved the

1:57:06.160 --> 1:57:10.040
<v Speaker 2>movie Come and See, which that image is repeatedly. That

1:57:10.200 --> 1:57:12.440
<v Speaker 2>was when I was like, well, he's a liar, right, yes,

1:57:12.600 --> 1:57:14.800
<v Speaker 2>we said, we talked about this on air, by the way, Yeah,

1:57:14.920 --> 1:57:15.640
<v Speaker 2>just to be clear.

1:57:15.960 --> 1:57:19.880
<v Speaker 8>Yes, and debating whether or not he is a Nazi

1:57:20.520 --> 1:57:25.200
<v Speaker 8>overlooks the other very clear issues exemplified by the tattoo,

1:57:25.880 --> 1:57:29.800
<v Speaker 8>you know, recklessness, poor judgment. And then considering these new allegations,

1:57:30.200 --> 1:57:33.120
<v Speaker 8>you know, Platner's dishonesty right, based on the conflicting reports

1:57:33.160 --> 1:57:37.560
<v Speaker 8>of when he learned of the tattoos Nazi associations, and

1:57:37.720 --> 1:57:39.600
<v Speaker 8>I think that bolster's the fact that he has a

1:57:39.720 --> 1:57:42.680
<v Speaker 8>pattern of lying and especially like lying to get into

1:57:42.800 --> 1:57:47.960
<v Speaker 8>power multiple times these past few months, Platner has reassured senators, supporters,

1:57:48.000 --> 1:57:52.280
<v Speaker 8>and volunteers that no new allegations would be coming out

1:57:52.360 --> 1:57:56.080
<v Speaker 8>against him, even while he was aware that Jenny Rascoe

1:57:56.520 --> 1:57:59.800
<v Speaker 8>was speaking without lets like The New York Times, Platner

1:57:59.840 --> 1:58:03.800
<v Speaker 8>had until July thirteenth to drop out of the race

1:58:04.080 --> 1:58:07.520
<v Speaker 8>to be removed from the ballot, and the party has

1:58:07.640 --> 1:58:10.040
<v Speaker 8>until July twenty seventh to select a new candidate to

1:58:10.160 --> 1:58:13.400
<v Speaker 8>appear on the November ballot. There's a lot of conflicting

1:58:13.520 --> 1:58:16.280
<v Speaker 8>reporting on when exactly Plattner is going to drop out

1:58:16.320 --> 1:58:19.640
<v Speaker 8>and why he has not yet, And I might do

1:58:19.680 --> 1:58:21.920
<v Speaker 8>an update on this based on what will change in

1:58:22.000 --> 1:58:24.840
<v Speaker 8>the next few hours the next day, but as of

1:58:24.960 --> 1:58:27.840
<v Speaker 8>right now, there is seemingly a conflict or kind of

1:58:27.880 --> 1:58:31.240
<v Speaker 8>like a power struggle between his campaign and the Democratic

1:58:31.280 --> 1:58:35.680
<v Speaker 8>Party on deciding the transparency of the process to select

1:58:35.760 --> 1:58:38.000
<v Speaker 8>the next candidate. There's been a few people from the

1:58:38.080 --> 1:58:40.280
<v Speaker 8>governor's race, as I mentioned, who's thrown their hat in

1:58:40.320 --> 1:58:43.320
<v Speaker 8>the ring. Troy Jackson has file paperwork. He was the

1:58:43.400 --> 1:58:47.640
<v Speaker 8>only DSA endorsed candidate in the main governor's race, alsodorsed

1:58:47.640 --> 1:58:51.280
<v Speaker 8>by Sanders. Doctor Nurov shaw a kind of more like

1:58:51.480 --> 1:58:55.600
<v Speaker 8>moderate progressive, announced his intention and as part of his

1:58:55.640 --> 1:59:00.600
<v Speaker 8>announcement he mentioned opposition to Israel. He's kind of trying

1:59:00.600 --> 1:59:03.000
<v Speaker 8>to move in the direction of Platinir's politics. Even though

1:59:03.040 --> 1:59:07.160
<v Speaker 8>traditionally he has been more of a moderate liberal. We'll

1:59:07.200 --> 1:59:09.760
<v Speaker 8>find out in the next few days if the platform

1:59:09.800 --> 1:59:13.680
<v Speaker 8>and campaign style that was so successful can transfer to

1:59:13.840 --> 1:59:17.200
<v Speaker 8>someone else, because I think this campaign has provided a

1:59:17.360 --> 1:59:21.240
<v Speaker 8>very effective blueprint of in person engagement, town halls, leaning

1:59:21.320 --> 1:59:25.480
<v Speaker 8>on local organizing connections, and having those connections in organized

1:59:25.520 --> 1:59:28.840
<v Speaker 8>labor helped determine a platform. A platform that has stuff

1:59:28.920 --> 1:59:31.520
<v Speaker 8>like Medicare for all, tax rich, no money for Israel,

1:59:31.560 --> 1:59:35.160
<v Speaker 8>Supreme Court reform, destroying citizens United, but also stuff like

1:59:35.280 --> 1:59:39.880
<v Speaker 8>investing in manufacturing public utilities, building clean energy, and strengthening

1:59:40.200 --> 1:59:45.520
<v Speaker 8>labor organizing laws. Yeah, quick update here. A few hours

1:59:45.600 --> 1:59:51.480
<v Speaker 8>after recording, Platna released a lengthy eleven minute video maintaining

1:59:51.600 --> 1:59:56.280
<v Speaker 8>these allegations are false and attacking the corporate media system

1:59:56.320 --> 1:59:59.560
<v Speaker 8>and the quote unquote political establishment. Towards the end of

1:59:59.600 --> 2:00:03.560
<v Speaker 8>the video, he announced the campaign is suspending operations and

2:00:03.920 --> 2:00:08.080
<v Speaker 8>said he will withdraw from the race, though he has

2:00:08.200 --> 2:00:11.839
<v Speaker 8>not yet officially dropped out of the race, and reports

2:00:11.880 --> 2:00:15.320
<v Speaker 8>indicate he will not do so until Monday, which is

2:00:15.480 --> 2:00:20.120
<v Speaker 8>the deadline. Also on Wednesday night, we got a better

2:00:20.240 --> 2:00:23.120
<v Speaker 8>look at what the replacement process is going to be

2:00:23.920 --> 2:00:28.240
<v Speaker 8>and instead of an open caucus, basically a mini primary.

2:00:28.880 --> 2:00:31.720
<v Speaker 8>The main state Democrats have decided to go forward with

2:00:31.960 --> 2:00:37.360
<v Speaker 8>a six hundred person nominating convention, with five hundred delegates

2:00:37.520 --> 2:00:42.200
<v Speaker 8>elected proportionally by county committees and one hundred delegates from

2:00:42.400 --> 2:00:45.800
<v Speaker 8>the state committee. This is not the most open or

2:00:45.920 --> 2:00:49.480
<v Speaker 8>democratic option the state party could have gone forward with,

2:00:50.240 --> 2:00:53.440
<v Speaker 8>and could cause some real blowback from voters who will

2:00:53.480 --> 2:00:56.360
<v Speaker 8>be unable to participate in choosing the nominee.

2:00:57.600 --> 2:01:00.080
<v Speaker 2>Well, we should talk about I guess the right and

2:01:00.280 --> 2:01:04.000
<v Speaker 2>Grim of it all. Yeah, sure so, Ryan Grim with

2:01:04.080 --> 2:01:07.680
<v Speaker 2>drop Side News published earlier and breaking points as well. Yeah,

2:01:07.720 --> 2:01:10.520
<v Speaker 2>and breaking points earlier today this Wednesday the eighth, when

2:01:10.560 --> 2:01:14.560
<v Speaker 2>we recorded that essentially the initial reports had not mentioned

2:01:15.000 --> 2:01:17.600
<v Speaker 2>a couple of what they felt were relevant facts, one

2:01:17.640 --> 2:01:21.680
<v Speaker 2>of which was that before texting him not to come over,

2:01:21.800 --> 2:01:24.160
<v Speaker 2>she had texted about needing a massage on her glutes,

2:01:24.160 --> 2:01:26.680
<v Speaker 2>which I don't see as super relevant.

2:01:27.040 --> 2:01:27.080
<v Speaker 8>No.

2:01:27.400 --> 2:01:30.920
<v Speaker 2>I think the argument being made, particularly by dropside, is that, like, well,

2:01:30.960 --> 2:01:33.560
<v Speaker 2>this was still a relevant detail that was not included.

2:01:34.280 --> 2:01:36.200
<v Speaker 2>The other thing that wasn't that report that is more

2:01:36.280 --> 2:01:40.200
<v Speaker 2>relevant is the fact that Politico had details about this

2:01:40.360 --> 2:01:43.960
<v Speaker 2>assault way before they released them right like, way before

2:01:43.960 --> 2:01:46.000
<v Speaker 2>it actually came out that may have been relevant to voters.

2:01:46.000 --> 2:01:48.600
<v Speaker 2>They do think that's a fair critique. I don't agree

2:01:48.920 --> 2:01:51.640
<v Speaker 2>with the relevance at all of her mentioning that she

2:01:51.760 --> 2:01:54.440
<v Speaker 2>needed a massage. That's not an invitation to sex that

2:01:55.000 --> 2:01:57.360
<v Speaker 2>doesn't like. I see that as entirely unrelevant, And I

2:01:58.120 --> 2:02:01.320
<v Speaker 2>think that this is within a tradition of that particular

2:02:01.480 --> 2:02:07.440
<v Speaker 2>journalist defending people that he likes from allegations that are credible.

2:02:07.640 --> 2:02:11.120
<v Speaker 2>I don't particularly respect this decision, but it's relevant.

2:02:11.800 --> 2:02:14.360
<v Speaker 8>It's a pretty gross move to take this moment and

2:02:14.400 --> 2:02:18.520
<v Speaker 8>then try to inject any amount of doubt into what's

2:02:18.600 --> 2:02:23.600
<v Speaker 8>happened and peddling this politely i'll say soft rape apologia.

2:02:24.280 --> 2:02:27.440
<v Speaker 8>That's it's disgusting. There's this a very similar thing coming

2:02:27.680 --> 2:02:31.760
<v Speaker 8>from the Young Turks, from an Kasparian and Chenk. I'm

2:02:31.840 --> 2:02:35.920
<v Speaker 8>happy that the majority report people turned on Graham like

2:02:36.000 --> 2:02:42.280
<v Speaker 8>immediately apologized for defending him throughout these these past these

2:02:42.320 --> 2:02:45.480
<v Speaker 8>past few months and said that they were wrong about

2:02:45.600 --> 2:02:47.760
<v Speaker 8>him as a person. Yeah, I'm glad they did that.

2:02:48.040 --> 2:02:50.960
<v Speaker 8>But what Grimm did hear and what the Young Turks

2:02:51.000 --> 2:02:54.520
<v Speaker 8>are doing is just completely despicable. Yeah, I think it's

2:02:54.640 --> 2:02:56.240
<v Speaker 8>I think it's gross repulsive.

2:02:56.360 --> 2:02:56.560
<v Speaker 6>Yeah.

2:02:56.880 --> 2:03:00.680
<v Speaker 2>I don't think there's any reason to bring that specific

2:03:00.760 --> 2:03:04.200
<v Speaker 2>detail up other than to try to inject out like you.

2:03:04.200 --> 2:03:07.600
<v Speaker 9>Said, Yeah, I want to say just one thing about

2:03:07.840 --> 2:03:11.000
<v Speaker 9>the way that consent works, which is that if you

2:03:11.280 --> 2:03:14.320
<v Speaker 9>withdraw consent at any time, no matter what happened before,

2:03:14.440 --> 2:03:18.000
<v Speaker 9>it is withdrawn. That's that's how it works. And if

2:03:18.040 --> 2:03:21.640
<v Speaker 9>anyone like, regardless of what happened until that moment, you

2:03:21.760 --> 2:03:24.280
<v Speaker 9>have to continue consenting. And if you stop consenting, the

2:03:24.320 --> 2:03:27.120
<v Speaker 9>moment you stop consenting like you have stopped consenting, it

2:03:27.240 --> 2:03:30.160
<v Speaker 9>becomes assault. I just I want to be extremely clear

2:03:30.200 --> 2:03:32.440
<v Speaker 9>about that because people are trying to muddy the waters

2:03:32.480 --> 2:03:35.120
<v Speaker 9>about this, and this is just an important thing for

2:03:35.160 --> 2:03:37.400
<v Speaker 9>people to understand about the way that consent works.

2:03:37.680 --> 2:03:39.520
<v Speaker 2>I think that would be even more relevant if she'd

2:03:39.520 --> 2:03:42.280
<v Speaker 2>said come over and then said don't later. But like

2:03:42.480 --> 2:03:46.560
<v Speaker 2>what she said was not even starting the Yeah, no,

2:03:46.840 --> 2:03:48.920
<v Speaker 2>it's not even that, but but I I just want

2:03:48.920 --> 2:03:51.040
<v Speaker 2>to be clear about it. According to Grim's report, she

2:03:51.200 --> 2:03:53.400
<v Speaker 2>did not even ask him for a massage.

2:03:53.560 --> 2:03:53.720
<v Speaker 4>Yeah.

2:03:54.120 --> 2:03:56.360
<v Speaker 8>His entire motivation to do this is so is so

2:03:56.520 --> 2:03:58.880
<v Speaker 8>suspib Like, hey, he's trying to say this is about

2:03:58.880 --> 2:04:02.560
<v Speaker 8>like journalistic in tegrity and how Politico and CNN we're

2:04:02.640 --> 2:04:06.400
<v Speaker 8>dishonest with yeah, Rasaco's you know claims, and like that's

2:04:06.560 --> 2:04:09.320
<v Speaker 8>that's it's completely absurd. I think anyone with half a

2:04:09.360 --> 2:04:11.000
<v Speaker 8>brainon cell can see what he's trying to do here,

2:04:11.040 --> 2:04:11.840
<v Speaker 8>and it's and it's gross.

2:04:11.960 --> 2:04:13.280
<v Speaker 2>I simply don't agree with that.

2:04:13.720 --> 2:04:13.880
<v Speaker 6>Yeah.

2:04:13.920 --> 2:04:16.320
<v Speaker 9>Yeah, And I think I think the other thing that's

2:04:16.800 --> 2:04:20.840
<v Speaker 9>kind of very bleak about this is that like there

2:04:21.000 --> 2:04:25.560
<v Speaker 9>is more proof here than yeah, most people who are

2:04:25.600 --> 2:04:29.440
<v Speaker 9>sexually assaulted are going to have right, and this is

2:04:29.520 --> 2:04:32.680
<v Speaker 9>still the reaction that that it's getting from like fortunately

2:04:32.840 --> 2:04:35.240
<v Speaker 9>not a very large number of people, but still people

2:04:35.280 --> 2:04:36.040
<v Speaker 9>who have large.

2:04:35.880 --> 2:04:37.760
<v Speaker 8>But still pretty influential yeah people.

2:04:37.880 --> 2:04:40.200
<v Speaker 9>Yeah, yeah, And and that's you know, like this is

2:04:40.480 --> 2:04:43.400
<v Speaker 9>part of the reason why, you know, when this shit

2:04:43.520 --> 2:04:47.680
<v Speaker 9>happens everywhere from like five person anarchist collectives up to

2:04:47.840 --> 2:04:50.120
<v Speaker 9>like the DSA, up to like the Democratic Party up

2:04:50.160 --> 2:04:52.120
<v Speaker 9>to the like the president of the fucking United States,

2:04:52.640 --> 2:04:55.440
<v Speaker 9>why this ship plays out like this because this is

2:04:55.520 --> 2:04:59.640
<v Speaker 9>just a structural factor of politics writ large, is that

2:05:00.080 --> 2:05:01.560
<v Speaker 9>you are going to have to deal with people who

2:05:01.640 --> 2:05:03.720
<v Speaker 9>fucking do this and their fight to get away with

2:05:03.800 --> 2:05:05.960
<v Speaker 9>it and people who try to run cover for them.

2:05:06.560 --> 2:05:06.760
<v Speaker 5>Yeah.

2:05:06.960 --> 2:05:08.360
<v Speaker 2>I think this is part of why I have an

2:05:08.360 --> 2:05:10.919
<v Speaker 2>issue sometimes with folks when there's like a new allegation

2:05:11.000 --> 2:05:14.560
<v Speaker 2>against like a conservative politician or like a right wing

2:05:14.840 --> 2:05:17.440
<v Speaker 2>church figure or something, and they're like, it's always these guys,

2:05:17.480 --> 2:05:20.360
<v Speaker 2>and it's like, no, it's every Like pedophilia is all

2:05:20.400 --> 2:05:23.080
<v Speaker 2>over the place. It exists in left wing organizations and

2:05:23.160 --> 2:05:25.240
<v Speaker 2>right wing organizations. And when you start being like, well,

2:05:25.280 --> 2:05:27.000
<v Speaker 2>this is a thing the bad people do, not a

2:05:27.040 --> 2:05:30.080
<v Speaker 2>thing the good people do, then you've created a place

2:05:30.160 --> 2:05:33.120
<v Speaker 2>in which the people who do that have cover, Like

2:05:33.240 --> 2:05:35.160
<v Speaker 2>that's that's what you're doing when you're like, now, bad

2:05:35.240 --> 2:05:37.000
<v Speaker 2>people do that, so no one that I agree with

2:05:37.080 --> 2:05:37.800
<v Speaker 2>would Yeah.

2:05:38.200 --> 2:05:40.400
<v Speaker 9>Yeah, Like sexual violence and getting away with it, that's

2:05:40.440 --> 2:05:43.400
<v Speaker 9>a structural force, right, Like that, that's something that is

2:05:43.520 --> 2:05:47.320
<v Speaker 9>brought about by like large scale structural forces that, regardless

2:05:47.360 --> 2:05:51.200
<v Speaker 9>of what people stated, politics are transcendose divides and people

2:05:51.280 --> 2:05:53.880
<v Speaker 9>do it. Anyways, Well, let's go on a break and

2:05:53.960 --> 2:05:58.080
<v Speaker 9>then we will return with more news because more things

2:05:58.120 --> 2:05:59.560
<v Speaker 9>happened this past week.

2:06:11.320 --> 2:06:15.280
<v Speaker 2>All Right, we're back, and you know, there's simply nothing

2:06:15.360 --> 2:06:18.720
<v Speaker 2>to say, but it's time for a little musical interlude.

2:06:20.200 --> 2:06:26.120
<v Speaker 2>Locky jazz rocky jazz bo.

2:06:26.440 --> 2:06:28.240
<v Speaker 8>Sorry, lock.

2:06:30.440 --> 2:06:37.000
<v Speaker 2>Locky jazz bo rocky jazz bo. Ah, Oh god, that

2:06:37.160 --> 2:06:39.760
<v Speaker 2>just hits every single time. It's been too long. Yeah,

2:06:39.840 --> 2:06:43.120
<v Speaker 2>it really has, it really has, it really has. The

2:06:43.240 --> 2:06:46.080
<v Speaker 2>time makes fools of us all mia. What's happening in

2:06:46.160 --> 2:06:46.880
<v Speaker 2>tariffs today?

2:06:47.440 --> 2:06:50.040
<v Speaker 9>The tariffs have been in committee, which is why the

2:06:50.080 --> 2:06:52.200
<v Speaker 9>tariff song has been It has been in the box.

2:06:52.280 --> 2:06:55.840
<v Speaker 9>But they are no longer in committee. So long long ago,

2:06:56.080 --> 2:06:59.280
<v Speaker 9>in a galaxy far far away, which is to say, February,

2:06:59.680 --> 2:07:03.840
<v Speaker 9>in a slightly different department, we talked about the possibility

2:07:03.920 --> 2:07:06.640
<v Speaker 9>of Trump replacing the tariffs that the Supreme Court struck

2:07:06.720 --> 2:07:10.080
<v Speaker 9>down by using a series of different sets of tariffs.

2:07:10.600 --> 2:07:14.440
<v Speaker 9>One of the sets that we mentioned are tariffs imposed

2:07:14.480 --> 2:07:17.000
<v Speaker 9>by using Section three ZHO one of the US Trade

2:07:17.040 --> 2:07:20.000
<v Speaker 9>Act of nineteen seventy four. This allows the administration to

2:07:20.160 --> 2:07:23.560
<v Speaker 9>carry out an investigation into unfair trade practices and that

2:07:23.600 --> 2:07:27.960
<v Speaker 9>imposed teriffs after the investigation is concluded. Now, the administration

2:07:28.720 --> 2:07:33.280
<v Speaker 9>basically set one of these investigations in motion, effectively the

2:07:33.400 --> 2:07:38.120
<v Speaker 9>moments the ruling was decided in February and on July second,

2:07:38.360 --> 2:07:42.840
<v Speaker 9>they returned with their conclusions, which Lo and Behold found

2:07:42.960 --> 2:07:46.839
<v Speaker 9>that fifty four countries were failing to take appropriate measures

2:07:46.880 --> 2:07:50.560
<v Speaker 9>to quote impose and effectively enforce a prohibition on the

2:07:50.640 --> 2:07:54.400
<v Speaker 9>importation of goods produced with forced labor. Now these countries,

2:07:54.560 --> 2:07:57.400
<v Speaker 9>on top of Russia and China, include traditional US allies

2:07:57.480 --> 2:08:00.520
<v Speaker 9>like Israel, Japan, South Korea, and India.

2:08:01.320 --> 2:08:04.760
<v Speaker 8>I think you mean the Islamic Republic of Japan. I'm sorry,

2:08:04.880 --> 2:08:07.280
<v Speaker 8>I had to. I just I could not let that

2:08:07.400 --> 2:08:11.480
<v Speaker 8>one escape me. I missed that reference. Did someone trum

2:08:11.720 --> 2:08:15.720
<v Speaker 8>Trump today said the words the Islamic Republic of Japan?

2:08:16.360 --> 2:08:19.200
<v Speaker 8>Whether I think he did not mean to say the

2:08:19.360 --> 2:08:20.920
<v Speaker 8>Islamic Republic of Japan.

2:08:21.520 --> 2:08:26.680
<v Speaker 2>What country has taken fewer Islamic refugees than Japan? Like,

2:08:26.760 --> 2:08:29.000
<v Speaker 2>I don't even understand down that could be like a

2:08:29.160 --> 2:08:30.320
<v Speaker 2>conservative bugbear?

2:08:30.880 --> 2:08:35.120
<v Speaker 8>He says, the Islamic Republic of Japan fired missiles at

2:08:35.280 --> 2:08:35.960
<v Speaker 8>US shifts.

2:08:36.040 --> 2:08:38.720
<v Speaker 2>Okay, Okay, he just misspoke. He misspoke. He's trying to

2:08:38.760 --> 2:08:43.720
<v Speaker 2>say Ron It's just a normal senior moment from our

2:08:43.800 --> 2:08:46.920
<v Speaker 2>president as he launches or continues a series of illegal

2:08:46.960 --> 2:08:51.000
<v Speaker 2>attacks on foreign countries. Just a normal senior moment from

2:08:51.040 --> 2:08:57.000
<v Speaker 2>our president. We're good, We're good, everything's fine us. Incredible

2:08:57.040 --> 2:09:02.240
<v Speaker 2>stuff happening here that yeah, or that it cannot produce. Actually, admittedly,

2:09:03.200 --> 2:09:06.560
<v Speaker 2>this is not the first time in our lifetimes that

2:09:06.720 --> 2:09:09.120
<v Speaker 2>our president has not been able to correctly name the

2:09:09.160 --> 2:09:12.600
<v Speaker 2>country which he is bombing. There isn't sure, isn't. It's

2:09:12.680 --> 2:09:16.000
<v Speaker 2>not even the second president that this has happened to

2:09:16.120 --> 2:09:18.440
<v Speaker 2>in our lifetime. No, I'm not certain.

2:09:18.520 --> 2:09:19.160
<v Speaker 6>It's the third.

2:09:19.880 --> 2:09:23.280
<v Speaker 9>Like three out of four. I'm pretty sure Bill Clinton.

2:09:22.960 --> 2:09:24.960
<v Speaker 4>Could do it, So that's like three out of five.

2:09:25.160 --> 2:09:28.120
<v Speaker 2>But I'm not one hundred percent. He's a country boy.

2:09:28.240 --> 2:09:30.640
<v Speaker 2>He probably fucked it up once. Now, we didn't bomb

2:09:30.680 --> 2:09:32.600
<v Speaker 2>as many people when he was president, but we didn't

2:09:32.640 --> 2:09:33.480
<v Speaker 2>bomb no people.

2:09:33.560 --> 2:09:37.160
<v Speaker 9>That's probably true. Good God, good god.

2:09:37.400 --> 2:09:41.400
<v Speaker 8>Okay, So sorry, sorry, my apologies, it's okay, it's okay,

2:09:41.960 --> 2:09:44.200
<v Speaker 8>returning for this this bleak interlude.

2:09:44.280 --> 2:09:47.440
<v Speaker 9>So again, countries that the US are saying like are

2:09:47.560 --> 2:09:50.640
<v Speaker 9>not enforcing this prohibition on the importation of goods abuses

2:09:50.680 --> 2:09:53.720
<v Speaker 9>for slabor. So these again include a bunch of traditional

2:09:53.840 --> 2:09:57.560
<v Speaker 9>US allies like Japan, South Korea, India, and Israel, which

2:09:57.600 --> 2:10:00.600
<v Speaker 9>is sort of interesting. It also says quote the following

2:10:00.680 --> 2:10:04.000
<v Speaker 9>six economies have failed to effectively enforce a prohibition on

2:10:04.600 --> 2:10:08.400
<v Speaker 9>the importation of goods produced with forced labor. Canada, Ecuador,

2:10:08.680 --> 2:10:13.320
<v Speaker 9>the European Union, Indonesia, Mexico, and Pakistan. So on this

2:10:13.480 --> 2:10:18.120
<v Speaker 9>list that is the entire EU, Canada, Mexico, China, India, Japan,

2:10:18.240 --> 2:10:20.360
<v Speaker 9>South Korea, Brazil, and Turkey, which is a list of

2:10:20.360 --> 2:10:23.600
<v Speaker 9>the world's largest economies. And then also there's a few

2:10:24.040 --> 2:10:29.000
<v Speaker 9>kind of oddball ones like poor Sri Lanka, which they

2:10:29.160 --> 2:10:30.960
<v Speaker 9>really have something out for Sri Lanka. I don't know

2:10:31.000 --> 2:10:33.240
<v Speaker 9>exactly why it keeps showing up on these terif lists,

2:10:33.520 --> 2:10:36.840
<v Speaker 9>despite the fact that these poor people have been just

2:10:37.200 --> 2:10:41.480
<v Speaker 9>suffering unbelievably devastating economic consequences for a very long time.

2:10:42.120 --> 2:10:44.640
<v Speaker 9>Now I am in the unfortunate position of having to

2:10:44.800 --> 2:10:48.760
<v Speaker 9>agree with California's Attorney General, a thing I am not

2:10:48.920 --> 2:10:52.120
<v Speaker 9>typically doing. But he did in fact say something which

2:10:52.160 --> 2:10:55.120
<v Speaker 9>is true that this list of countries is in fact

2:10:55.240 --> 2:10:57.000
<v Speaker 9>ninety nine percent of all US imports.

2:10:57.760 --> 2:11:01.160
<v Speaker 6>So okay. Now we can.

2:11:01.120 --> 2:11:04.800
<v Speaker 9>Obviously note here the hypocrisy of imposing teriffs for forced

2:11:04.880 --> 2:11:08.160
<v Speaker 9>labor in a country whose constitution specifically allows forced labor

2:11:08.200 --> 2:11:11.120
<v Speaker 9>for prisoners, and note that you know, forced labor of

2:11:11.200 --> 2:11:13.120
<v Speaker 9>various kinds from a dentuer service you to debt, p

2:11:13.240 --> 2:11:15.839
<v Speaker 9>andage to various kinds of slavery have been key elements

2:11:15.880 --> 2:11:18.000
<v Speaker 9>to the development of capitalism from the beginning. But this

2:11:18.120 --> 2:11:19.880
<v Speaker 9>is not about forced labor at all, as I think

2:11:19.920 --> 2:11:25.360
<v Speaker 9>anyone who is even remotely paying attention will understand. So

2:11:25.760 --> 2:11:29.920
<v Speaker 9>the tariff rates are nominally tied to setting up systems

2:11:29.960 --> 2:11:32.640
<v Speaker 9>that ensure that goods produced with forced labor aren't being

2:11:32.680 --> 2:11:35.760
<v Speaker 9>sent to the US. With countries who are like out

2:11:35.800 --> 2:11:38.240
<v Speaker 9>of compliance with the US system would do that getting

2:11:38.240 --> 2:11:40.400
<v Speaker 9>a twelve percent twelve point five percent tariff rate, and

2:11:40.400 --> 2:11:43.560
<v Speaker 9>countries who are complying facing ten percent teriff rates. That's

2:11:43.600 --> 2:11:46.800
<v Speaker 9>at least the theory. The practice is not that, as

2:11:46.840 --> 2:11:50.000
<v Speaker 9>the diplomat notes quote. The proposed teriff rates, however, cannot

2:11:50.040 --> 2:11:53.360
<v Speaker 9>be explained by human rights concerns alone. Thailand and Vietnam

2:11:53.400 --> 2:11:57.200
<v Speaker 9>at the Philippines have not established import prohibition systems meeting

2:11:57.360 --> 2:11:59.960
<v Speaker 9>US standards and face a twelve point five percent tariff.

2:12:00.400 --> 2:12:03.280
<v Speaker 9>Malaysia and Cambodia likewise lacks US systems, but phase a

2:12:03.320 --> 2:12:07.240
<v Speaker 9>tariff for fully ten percent. So this is just a

2:12:07.400 --> 2:12:11.040
<v Speaker 9>fairly naked attempt to reimpose the set of tariffs that

2:12:11.040 --> 2:12:15.080
<v Speaker 9>Trump initially imposed in February in the wake of that

2:12:15.120 --> 2:12:17.560
<v Speaker 9>Supreme Court decision. We talked about those in a different episode.

2:12:18.000 --> 2:12:20.880
<v Speaker 9>They are up for a July twenty fourth deadline, so

2:12:20.880 --> 2:12:22.640
<v Speaker 9>it's pretty clear that this report is time to come

2:12:22.680 --> 2:12:26.200
<v Speaker 9>out in a way to allows these tariffs, which are

2:12:26.680 --> 2:12:29.000
<v Speaker 9>very very similar to the ones that were already in place,

2:12:29.760 --> 2:12:35.240
<v Speaker 9>to go into effect. Now, it's worth noting that those

2:12:35.320 --> 2:12:37.920
<v Speaker 9>tariffs had some bad court rulings. They're probably not going

2:12:37.960 --> 2:12:40.080
<v Speaker 9>to last long enough to get like a good Supreme

2:12:40.120 --> 2:12:43.120
<v Speaker 9>Court ruling on it before they come out of effect.

2:12:44.240 --> 2:12:46.680
<v Speaker 9>So those ones probably won't be lifted by a court

2:12:46.760 --> 2:12:49.080
<v Speaker 9>order just because there's not enough time. But there's a

2:12:49.120 --> 2:12:51.440
<v Speaker 9>good chance that these terroriffs are also not going to survive.

2:12:51.880 --> 2:12:55.000
<v Speaker 9>But the California Attorney General is part of a very

2:12:55.160 --> 2:12:58.360
<v Speaker 9>large group of state attorney generals which features the attorney

2:12:58.440 --> 2:13:02.120
<v Speaker 9>general of almost every state with a Democratic governor, which

2:13:02.200 --> 2:13:03.480
<v Speaker 9>I'm not going to read the list out because it's

2:13:03.480 --> 2:13:06.400
<v Speaker 9>a bunch of them, but they are once again suing

2:13:06.440 --> 2:13:11.040
<v Speaker 9>the administration over these tariffs. So here here we are

2:13:11.120 --> 2:13:17.000
<v Speaker 9>again riding the tariff roller coaster, and yeah, we're back

2:13:17.520 --> 2:13:20.120
<v Speaker 9>with the Trump administration trying to impose ten to twelve

2:13:20.120 --> 2:13:21.800
<v Speaker 9>percent tariffs on most of the economies in the.

2:13:21.760 --> 2:13:27.320
<v Speaker 8>World, speaking of the Islamic Republic of not Japan. No boy,

2:13:27.760 --> 2:13:30.879
<v Speaker 8>here is James Stout with a special segment.

2:13:32.840 --> 2:13:34.720
<v Speaker 7>So what I want to talk about today is this

2:13:34.920 --> 2:13:38.360
<v Speaker 7>lawsuit recently filed by the Iranian American Legal Defense Fund,

2:13:38.520 --> 2:13:44.800
<v Speaker 7>represented by Public Citizen, which has some incredible accusations about

2:13:44.800 --> 2:13:48.840
<v Speaker 7>what the United States government has done to people who

2:13:48.920 --> 2:13:53.080
<v Speaker 7>are Iranian nationals seeking asylum in the United States. Specifically,

2:13:53.240 --> 2:13:55.800
<v Speaker 7>they're alleging that the US government has just closed confidential

2:13:55.880 --> 2:13:59.040
<v Speaker 7>information on Iranian national seeking asylum in the USA to

2:13:59.320 --> 2:14:02.760
<v Speaker 7>the Iranian government. I am going to reference a complaint

2:14:02.880 --> 2:14:04.960
<v Speaker 7>and quote from a length quite a bit here, because

2:14:05.000 --> 2:14:08.560
<v Speaker 7>these accusations are crazy. Not crazy in that I think

2:14:08.560 --> 2:14:11.760
<v Speaker 7>they're false. I don't think they're false, crazy in that

2:14:11.880 --> 2:14:15.360
<v Speaker 7>they are abhorrent and disgusting, especially when you consider that

2:14:15.600 --> 2:14:18.440
<v Speaker 7>the United States government has consistently talked about the rights

2:14:18.480 --> 2:14:22.120
<v Speaker 7>of people in Iran while all the time violating those

2:14:22.200 --> 2:14:25.480
<v Speaker 7>same rights. So let's quote from that complaint.

2:14:25.800 --> 2:14:26.120
<v Speaker 6>Quote.

2:14:26.520 --> 2:14:30.320
<v Speaker 7>Many of the asylum seekers are pro democracy protesters, members

2:14:30.400 --> 2:14:33.360
<v Speaker 7>of religious minorities such as evangelical Christians or members of

2:14:33.400 --> 2:14:36.440
<v Speaker 7>the LGBTQ community, who seek refuge in the United States

2:14:36.520 --> 2:14:39.880
<v Speaker 7>because of grave dangers they face in Iran. It's closing

2:14:39.880 --> 2:14:43.560
<v Speaker 7>their confidential information to the Iranian government, violates the asylum seekers'

2:14:43.560 --> 2:14:47.560
<v Speaker 7>confidentiality rights, endangers their family members and acquaintances who may

2:14:47.640 --> 2:14:50.480
<v Speaker 7>still be residing in Iran, and puts those who are

2:14:50.680 --> 2:14:54.760
<v Speaker 7>subject to removal to Iran directly or through chain refilement

2:14:54.840 --> 2:14:59.520
<v Speaker 7>via third countries at risk persecution, torture, and death following

2:14:59.520 --> 2:15:01.920
<v Speaker 7>their ribal in it run. If you're not familiar with

2:15:02.000 --> 2:15:04.200
<v Speaker 7>Jane Refileman, it's sending someone to a third country that

2:15:04.240 --> 2:15:06.400
<v Speaker 7>will then send them to the place that the USA

2:15:06.760 --> 2:15:09.160
<v Speaker 7>can't or won't send them due to concerns of persecution

2:15:09.280 --> 2:15:12.360
<v Speaker 7>or torture. So it's an end ran around international law.

2:15:12.400 --> 2:15:15.160
<v Speaker 7>It's barred by the ninety fifty one Refugee Convention and

2:15:15.240 --> 2:15:18.320
<v Speaker 7>the UN Convention against Torture, but the US has been

2:15:18.360 --> 2:15:21.720
<v Speaker 7>doing it a lot under the Trump two point zero regime.

2:15:22.320 --> 2:15:24.760
<v Speaker 7>In the course of my work, I have met Iranians

2:15:24.840 --> 2:15:28.520
<v Speaker 7>from all of the groups described in this complaint, as

2:15:28.560 --> 2:15:30.520
<v Speaker 7>well as those who are ethnic minority is in country

2:15:30.560 --> 2:15:33.120
<v Speaker 7>in addition to being parts of the groups described in

2:15:33.240 --> 2:15:37.280
<v Speaker 7>this complaint. Can think of a group of young Iranian women,

2:15:37.320 --> 2:15:39.720
<v Speaker 7>I men the Dadian Gap who I spent a good

2:15:39.760 --> 2:15:41.920
<v Speaker 7>deal of time talking to you really lovely folks of

2:15:42.120 --> 2:15:42.800
<v Speaker 7>man with them as well.

2:15:42.840 --> 2:15:43.800
<v Speaker 6>Actually I think about it.

2:15:43.960 --> 2:15:46.720
<v Speaker 7>You can hear them in my Darien series. I met

2:15:46.760 --> 2:15:50.360
<v Speaker 7>some Iranian Christians in outdoor attention, a number of them. Remember,

2:15:50.400 --> 2:15:53.320
<v Speaker 7>one of them was having a heart problem, so it's

2:15:53.440 --> 2:15:55.160
<v Speaker 7>been a deal of time trying to help her and

2:15:55.240 --> 2:15:58.520
<v Speaker 7>get her medical attention. As I've covered before in this show,

2:15:59.040 --> 2:16:02.600
<v Speaker 7>throughout the USA, when Israel's bombing campaign on Iran, Iran

2:16:02.680 --> 2:16:05.560
<v Speaker 7>has kept killing its own citizens. In the last couple

2:16:05.640 --> 2:16:09.320
<v Speaker 7>of weeks, it has engaged some of the armed Kurdish

2:16:09.400 --> 2:16:12.800
<v Speaker 7>groups and there have been casualties on both sides. The

2:16:12.920 --> 2:16:15.920
<v Speaker 7>process of the US government sharing these records with Iran.

2:16:16.000 --> 2:16:19.280
<v Speaker 7>The suit alleges began in March of twenty twenty five.

2:16:20.000 --> 2:16:23.440
<v Speaker 7>It seems to have continued when the US was bombing

2:16:23.600 --> 2:16:27.000
<v Speaker 7>Iran that year. It seems to have continued while Iran

2:16:27.240 --> 2:16:30.800
<v Speaker 7>massacred thousands of its own citizens in January of this year,

2:16:31.520 --> 2:16:35.640
<v Speaker 7>and it continued throughout the United States and Israel's current

2:16:35.800 --> 2:16:39.960
<v Speaker 7>war on Iran. Indeed, a flight left for Iran on

2:16:40.200 --> 2:16:43.480
<v Speaker 7>January the twenty fifth of this year, as the dead

2:16:43.560 --> 2:16:46.800
<v Speaker 7>from the pro democracy protests were only recently in their graves.

2:16:47.800 --> 2:16:50.480
<v Speaker 7>Iran doesn't have an embassy in the US, and these

2:16:50.520 --> 2:16:53.480
<v Speaker 7>affairs go through the Iranian Interest Section of the Pakistani embassy.

2:16:54.120 --> 2:16:56.560
<v Speaker 7>It was to that Iranian Interest section that the State

2:16:56.640 --> 2:17:00.440
<v Speaker 7>Department reached out in March of twenty twenty five. According

2:17:00.480 --> 2:17:03.760
<v Speaker 7>to the lawsuit quote, the March twenty twenty five meeting

2:17:03.879 --> 2:17:06.840
<v Speaker 7>produced an agreement between the United States government and the

2:17:06.959 --> 2:17:11.080
<v Speaker 7>Iranian government, under which ICE and Iranian government officials have

2:17:11.240 --> 2:17:14.840
<v Speaker 7>begun holding monthly meetings to share the immigration files and

2:17:14.959 --> 2:17:19.160
<v Speaker 7>information of Iranians in ICE custody. In addition, since the

2:17:19.240 --> 2:17:22.760
<v Speaker 7>March twenty twenty five meeting, US government officials have periodically

2:17:22.879 --> 2:17:27.320
<v Speaker 7>mailed or hand delivered immigration files of Iranians in ICE custody,

2:17:27.640 --> 2:17:31.280
<v Speaker 7>who the Iranian government then goes onto. Alleged that ICE

2:17:31.360 --> 2:17:34.720
<v Speaker 7>has provided officials from the Iranian Interest Section with access

2:17:34.800 --> 2:17:38.360
<v Speaker 7>to people that it has detained and worked with the

2:17:38.440 --> 2:17:41.440
<v Speaker 7>Iranian government to pressure these people to waive their rights.

2:17:42.120 --> 2:17:44.520
<v Speaker 7>This is going to be them signing quote unquote voluntary

2:17:44.600 --> 2:17:47.440
<v Speaker 7>deportation paperwork where very clear is not voluntary when they're

2:17:47.440 --> 2:17:50.320
<v Speaker 7>held against their will and pressure to do it. But

2:17:50.760 --> 2:17:53.440
<v Speaker 7>that's what you'll hear it called quote. Many of the

2:17:53.480 --> 2:17:56.440
<v Speaker 7>Iranian detainees did not consent to meet with the Iranian

2:17:56.520 --> 2:17:59.760
<v Speaker 7>Intersection officials, but were required to do so by ice.

2:18:00.480 --> 2:18:04.400
<v Speaker 7>According to Iranian detainees who met with an Iranian Intersection official,

2:18:04.720 --> 2:18:08.200
<v Speaker 7>the official had knowledge of their immigration cases, including the

2:18:08.280 --> 2:18:12.600
<v Speaker 7>details of their asylum applications. These nonconsensual meetings with the

2:18:12.640 --> 2:18:15.880
<v Speaker 7>Interestsection officials solidify the detainee's belief that they have been

2:18:15.959 --> 2:18:19.800
<v Speaker 7>identified to the very same repressive government that they had fled.

2:18:20.640 --> 2:18:23.959
<v Speaker 7>The United States government allowed the Iranian government to select

2:18:24.080 --> 2:18:28.240
<v Speaker 7>the Iranians deported to Iran. According to this complaint, some

2:18:28.440 --> 2:18:31.959
<v Speaker 7>of those people were then interrogated by an intelligent section

2:18:32.200 --> 2:18:36.000
<v Speaker 7>of the IRGC on their rival in Iran. Some of

2:18:36.120 --> 2:18:39.320
<v Speaker 7>these people had detailed on their application as they must

2:18:39.640 --> 2:18:42.120
<v Speaker 7>to make a good asylum application right, that they had

2:18:42.200 --> 2:18:46.360
<v Speaker 7>participated in the twenty twenty two jan Azadi movement Woman

2:18:46.760 --> 2:18:51.560
<v Speaker 7>Life Freedom. There's a Kurdish slogan of the Kurdish Freedom

2:18:51.600 --> 2:18:56.080
<v Speaker 7>movement that was used by pro democracy protesters in Iran

2:18:56.480 --> 2:19:02.240
<v Speaker 7>after the murder of Jinamini by Iraan police. This sparked

2:19:02.240 --> 2:19:04.280
<v Speaker 7>a whole movement. I'm sure you could find a great

2:19:04.320 --> 2:19:06.440
<v Speaker 7>deal of good writing on that movement. It was very

2:19:06.480 --> 2:19:09.760
<v Speaker 7>well covered. I have met women who took part in

2:19:09.879 --> 2:19:11.920
<v Speaker 7>that movement. As I said before, you can hear some

2:19:12.040 --> 2:19:15.680
<v Speaker 7>of them in some of my podcasts. They tried with

2:19:16.200 --> 2:19:19.160
<v Speaker 7>every fiber of their being to make it round better.

2:19:20.040 --> 2:19:23.080
<v Speaker 7>They saw their friends die to try and make it

2:19:23.200 --> 2:19:26.440
<v Speaker 7>round better, and then they fled because it was made

2:19:26.560 --> 2:19:28.520
<v Speaker 7>very clear to them that the state was willing to

2:19:28.600 --> 2:19:32.039
<v Speaker 7>fill the streets with blood before it changed. Now those

2:19:32.120 --> 2:19:35.160
<v Speaker 7>people are obviously afraid of telling the truth on their

2:19:35.200 --> 2:19:39.640
<v Speaker 7>asylum applications or even to their lawyers, especially while they're

2:19:39.680 --> 2:19:43.640
<v Speaker 7>in detention, because they now know that that information could

2:19:43.640 --> 2:19:46.280
<v Speaker 7>be delivered directly into the hands of the Iranian government.

2:19:46.560 --> 2:19:48.600
<v Speaker 7>They may have sat in their applications. I was part

2:19:48.640 --> 2:19:51.400
<v Speaker 7>of this movement because I'm opposed to the government, and

2:19:51.520 --> 2:19:55.240
<v Speaker 7>now that information is being delivered to the government. They

2:19:55.720 --> 2:19:58.040
<v Speaker 7>came here to experience some of the freedoms that their

2:19:58.080 --> 2:20:01.920
<v Speaker 7>friends died for dead. They were hand delivered to the

2:20:02.000 --> 2:20:04.520
<v Speaker 7>regime that they had fled from the US did not

2:20:04.640 --> 2:20:08.520
<v Speaker 7>ask for any protections or guarantees for their safety. At

2:20:08.520 --> 2:20:11.360
<v Speaker 7>the very same time, the USA was using the rights

2:20:11.400 --> 2:20:14.320
<v Speaker 7>Iranian people as a pretext for its war in era.

2:20:14.920 --> 2:20:18.040
<v Speaker 7>It did this as it was depriving people of those

2:20:18.280 --> 2:20:22.560
<v Speaker 7>very same rights back here. This is disgusting. I will

2:20:23.480 --> 2:20:26.200
<v Speaker 7>link to the complaint in the sourceage you'd like to

2:20:26.240 --> 2:20:28.600
<v Speaker 7>read it yourself. I'm going to keep an eye on

2:20:28.640 --> 2:20:32.840
<v Speaker 7>this one. Even amongst the horrors of the second Trump administration,

2:20:33.000 --> 2:20:35.120
<v Speaker 7>this is just particularly apparent.

2:20:36.080 --> 2:20:38.400
<v Speaker 8>We'll go on a break and then return for one

2:20:38.480 --> 2:20:39.600
<v Speaker 8>more batch of news.

2:20:49.920 --> 2:20:50.680
<v Speaker 2>We are back.

2:20:51.640 --> 2:20:55.560
<v Speaker 8>Next up two shootings by ice, which have both occurred

2:20:55.720 --> 2:20:59.800
<v Speaker 8>just this last week, exactly half a year after the

2:21:00.040 --> 2:21:02.520
<v Speaker 8>shooting of Renee Good Robert.

2:21:03.400 --> 2:21:09.560
<v Speaker 2>Video captured Wednesday morning in Harrisburg, Pennsylvania showed Ice attempting

2:21:09.640 --> 2:21:15.520
<v Speaker 2>to arrest an undocumented immigrant from Mexico named Clemente Laura Hernandez.

2:21:16.160 --> 2:21:19.200
<v Speaker 2>There's video of this incident. You can see like a

2:21:19.280 --> 2:21:22.520
<v Speaker 2>black car with flashing lights, like an unmarked police car

2:21:23.040 --> 2:21:26.720
<v Speaker 2>blocking like a white suv. Agents get out of the

2:21:26.800 --> 2:21:29.280
<v Speaker 2>car and rush the suv and again they just kind

2:21:29.320 --> 2:21:31.520
<v Speaker 2>of look like guys with guns in a moment, and

2:21:31.600 --> 2:21:33.440
<v Speaker 2>one of them starts screaming that he's going to shatter

2:21:33.520 --> 2:21:36.800
<v Speaker 2>the window and yelling at the driver. At that point,

2:21:36.879 --> 2:21:40.680
<v Speaker 2>the driver pulls away in a panic. They hit the black,

2:21:41.040 --> 2:21:44.440
<v Speaker 2>unmarked car that had been blocking them. They speed off,

2:21:44.920 --> 2:21:47.080
<v Speaker 2>the fucking Ice points out there, going wrong way down

2:21:47.120 --> 2:21:50.840
<v Speaker 2>a one way street, and they hit another uninvolved civilian

2:21:50.920 --> 2:21:52.520
<v Speaker 2>vehicle and it was like, yeah, they were panicked because

2:21:52.840 --> 2:21:55.920
<v Speaker 2>an unmarked car drove up and gunman ran out and

2:21:56.040 --> 2:21:58.000
<v Speaker 2>started surrounding and screaming at them.

2:21:58.320 --> 2:21:59.119
<v Speaker 6>It scared them.

2:21:59.200 --> 2:22:01.360
<v Speaker 2>That's the kind of shit that happens in countries where

2:22:01.360 --> 2:22:03.920
<v Speaker 2>the cartels are in charge of everything, if you pretend

2:22:04.000 --> 2:22:06.240
<v Speaker 2>that like Ice is in any meaningful way different from

2:22:06.240 --> 2:22:09.760
<v Speaker 2>a cartellary gang. As of us recording this, this person

2:22:09.800 --> 2:22:12.560
<v Speaker 2>has not been taken into custody. I hope they stay

2:22:12.640 --> 2:22:18.760
<v Speaker 2>that way. Also earlier this week in Houston, Texas, Lorenzo

2:22:18.879 --> 2:22:22.880
<v Speaker 2>Salgado Arajo, who is fifty two years old, was driving

2:22:23.040 --> 2:22:25.920
<v Speaker 2>in the East End when the same basic thing happened.

2:22:26.040 --> 2:22:29.920
<v Speaker 2>Unmarked cars surround him, guys with guns get out. He

2:22:30.080 --> 2:22:34.720
<v Speaker 2>gets really scared and he drives off and he gets shot.

2:22:34.840 --> 2:22:37.920
<v Speaker 2>As he's driving away. ICE accused him of having weaponized

2:22:38.000 --> 2:22:41.760
<v Speaker 2>the vehicle. He was taken to the hospital where he died.

2:22:42.120 --> 2:22:45.400
<v Speaker 2>Salgado a Rajo had no criminal record, he had been

2:22:45.560 --> 2:22:48.760
<v Speaker 2>in the country for more than thirty years. He was

2:22:48.800 --> 2:22:52.120
<v Speaker 2>in a car with several people, including his brother. There's

2:22:52.160 --> 2:22:55.600
<v Speaker 2>no evidence whatsoever of any kind of violence in his past.

2:22:55.840 --> 2:22:57.680
<v Speaker 2>There's no evidence that he wanted to hurt anyone. There's

2:22:57.680 --> 2:23:00.560
<v Speaker 2>no evidence that he was doing anything but being terrified

2:23:00.680 --> 2:23:05.520
<v Speaker 2>by unmarked, armed men surrounding him. His son has come

2:23:05.560 --> 2:23:07.360
<v Speaker 2>out and said that if he knew they were ICE,

2:23:07.440 --> 2:23:10.200
<v Speaker 2>he certainly would have stopped and complied. He had no

2:23:10.400 --> 2:23:14.320
<v Speaker 2>idea what was happening, which again seems very credible to me.

2:23:14.760 --> 2:23:18.400
<v Speaker 2>There's already been a cavalcade of people coming out to

2:23:18.800 --> 2:23:23.080
<v Speaker 2>demand an independent and impartial investigation into what happened, including

2:23:23.200 --> 2:23:27.040
<v Speaker 2>US Representative Sylvia Garcia, who's a Democrat from Texas, and

2:23:27.240 --> 2:23:31.400
<v Speaker 2>obviously his son and Alejandra Salinas, a Houston City council manager,

2:23:31.440 --> 2:23:34.120
<v Speaker 2>also called for an immediate and partial investigation. I don't

2:23:34.160 --> 2:23:37.880
<v Speaker 2>know what good I think that's going to do. Like, realistically,

2:23:38.360 --> 2:23:41.119
<v Speaker 2>for one thing, no law enforcement entity could be trusted

2:23:41.120 --> 2:23:43.879
<v Speaker 2>to conduct an independent and partial investigation of ice period,

2:23:44.200 --> 2:23:47.840
<v Speaker 2>especially right now. For another, there's literally no way to

2:23:48.120 --> 2:23:50.640
<v Speaker 2>guarantee that they will be held to account even if

2:23:50.959 --> 2:23:53.600
<v Speaker 2>the evidence, and I think it suggests that they were

2:23:53.680 --> 2:23:55.960
<v Speaker 2>acting entirely wrongly and murdered a man like I don't

2:23:55.959 --> 2:23:58.000
<v Speaker 2>believe anything's going to happen to this guy at this point.

2:23:58.160 --> 2:24:02.080
<v Speaker 2>So I guess I support the idea of an independent

2:24:02.120 --> 2:24:04.600
<v Speaker 2>and impartial investigation. I just don't think that's going to

2:24:04.840 --> 2:24:06.280
<v Speaker 2>get us anywhere yet.

2:24:06.480 --> 2:24:08.120
<v Speaker 9>Yeah, I mean, I think I think if we want

2:24:08.160 --> 2:24:11.520
<v Speaker 9>an actual independence, like impartial investigation, it's going to have

2:24:11.600 --> 2:24:14.280
<v Speaker 9>to happen after this. This administration regime is out of power,

2:24:14.959 --> 2:24:17.360
<v Speaker 9>and that's the thing that can be done, right, But

2:24:17.640 --> 2:24:19.600
<v Speaker 9>it's going to just take a bunch of time until

2:24:19.800 --> 2:24:22.520
<v Speaker 9>these people don't have control of all of the state

2:24:22.560 --> 2:24:25.880
<v Speaker 9>security services. And in the meantime, they're just going to

2:24:25.959 --> 2:24:29.040
<v Speaker 9>keep doing the same shooting over and over again. There's

2:24:29.080 --> 2:24:32.800
<v Speaker 9>been growing protests in Houston these past few days. This

2:24:32.959 --> 2:24:36.440
<v Speaker 9>is some audio recorded Tuesday published by Reuters.

2:24:36.720 --> 2:24:39.879
<v Speaker 10>People are here to work, Families are dying, people are dying,

2:24:40.040 --> 2:24:42.440
<v Speaker 10>but are doing murdering innocent Mexican people.

2:24:42.800 --> 2:24:43.640
<v Speaker 9>They come to work.

2:24:44.160 --> 2:24:45.879
<v Speaker 4>They come here to work, So what if they don't

2:24:45.920 --> 2:24:53.080
<v Speaker 4>got papers? So what they're welcome?

2:24:53.240 --> 2:24:57.360
<v Speaker 10>Yeah, Trump did this to us. What happened to taking

2:24:57.400 --> 2:24:59.960
<v Speaker 10>the murderers out? What happened to take in the rapist own?

2:25:00.240 --> 2:25:03.320
<v Speaker 10>What happened to taking the drug dealers down? Not innocent people?

2:25:03.879 --> 2:25:06.880
<v Speaker 10>That's not what you said, President Trump. You didn't say that.

2:25:07.400 --> 2:25:11.040
<v Speaker 8>Since then, the protests have only grown. On Wednesday evening,

2:25:11.240 --> 2:25:14.920
<v Speaker 8>hundreds of people marched in Magnolia Park on the street

2:25:15.080 --> 2:25:20.440
<v Speaker 8>where Lorenzo Salgado O Rajo was shot by ice four

2:25:20.959 --> 2:25:27.920
<v Speaker 8>our last segment, Let's talk about America two fifty. So

2:25:29.000 --> 2:25:31.720
<v Speaker 8>this past weekend marked the two hundred and fiftieth anniversary

2:25:31.800 --> 2:25:35.840
<v Speaker 8>of the United States, and things went off without a hitch.

2:25:36.040 --> 2:25:39.560
<v Speaker 8>I heard the Great American State Fair was lots of fun,

2:25:40.160 --> 2:25:44.280
<v Speaker 8>that it was totally packed, that no parts of any

2:25:44.360 --> 2:25:48.960
<v Speaker 8>stages on nearly killed dancers as they were setting up

2:25:49.040 --> 2:25:52.920
<v Speaker 8>the event, That there was no severe weather events that

2:25:53.120 --> 2:25:53.800
<v Speaker 8>disrupted it.

2:25:54.000 --> 2:25:55.360
<v Speaker 2>I heard it was fun.

2:25:56.480 --> 2:25:59.840
<v Speaker 8>And adding to the fun was President Trump, who spent

2:26:00.240 --> 2:26:03.080
<v Speaker 8>much of the fourth of July weekend talking about the

2:26:03.240 --> 2:26:06.960
<v Speaker 8>growing threat of communism and the need to pass the

2:26:07.200 --> 2:26:11.360
<v Speaker 8>Save America Act. Following the Supreme Court's ruling in support

2:26:11.600 --> 2:26:16.600
<v Speaker 8>of counting mail in ballots. In Trump's July fourth speech

2:26:16.640 --> 2:26:20.720
<v Speaker 8>commemorating the historic occasion of America's two hundred and fiftieth birthday,

2:26:21.440 --> 2:26:24.840
<v Speaker 8>the President said that to keep America great, we must

2:26:25.000 --> 2:26:29.560
<v Speaker 8>pass the Save America Act, the troubled voter restriction bill

2:26:29.640 --> 2:26:33.840
<v Speaker 8>that has failed to pass Congress. Quote, all voters must

2:26:33.920 --> 2:26:37.720
<v Speaker 8>provide a little thing called proof of citizenship. There will

2:26:37.760 --> 2:26:42.320
<v Speaker 8>be no mail in ballots except for illness, disability, military deployment,

2:26:42.480 --> 2:26:46.359
<v Speaker 8>or travel. And you won't have cheating on the elections anymore.

2:26:46.560 --> 2:26:47.560
<v Speaker 6>It's very simple.

2:26:47.959 --> 2:26:53.680
<v Speaker 8>Unquote. Speaker Johnson has indicated his plan to pass another

2:26:53.840 --> 2:26:59.640
<v Speaker 8>version of the Save Act through reconciliation. The bill's repeatedly

2:27:00.080 --> 2:27:02.840
<v Speaker 8>installed in the Senate, and that has bolstered a lot

2:27:02.879 --> 2:27:06.280
<v Speaker 8>of Trump's frustrations these past few months. Now, following the

2:27:06.280 --> 2:27:09.960
<v Speaker 8>Supreme Court ruling, it appears that Republicans will take another

2:27:10.040 --> 2:27:13.960
<v Speaker 8>crack at it. But Trump also spent much of the

2:27:14.200 --> 2:27:20.280
<v Speaker 8>America two fifty address railing against communism. Quote, America will

2:27:20.360 --> 2:27:23.640
<v Speaker 8>never be a communist country. It's like a cancer. You

2:27:23.760 --> 2:27:25.480
<v Speaker 8>got to cut it out, and you got to cut

2:27:25.560 --> 2:27:29.720
<v Speaker 8>it out fast. The communist system is the opposite of

2:27:29.879 --> 2:27:33.360
<v Speaker 8>the American system, and the communist system has never worked.

2:27:34.440 --> 2:27:38.000
<v Speaker 8>Our warriors did not fight communism on battlefields across the world,

2:27:38.400 --> 2:27:42.160
<v Speaker 8>only to have that menace rear its ugly head right

2:27:42.400 --> 2:27:48.440
<v Speaker 8>back here in America. Unquote real, real nineteen fifties style

2:27:48.920 --> 2:27:56.560
<v Speaker 8>reactions to seven social Democrats getting elected. But I think

2:27:56.680 --> 2:28:00.400
<v Speaker 8>that the fact that how scared he is and people,

2:28:00.440 --> 2:28:02.600
<v Speaker 8>including on the Democratic Party side, and you know, there's

2:28:02.640 --> 2:28:05.480
<v Speaker 8>been a wave of articles from the Atlantic really scared

2:28:05.520 --> 2:28:08.720
<v Speaker 8>of the more kind of social democratic, democratic socialist direction

2:28:08.800 --> 2:28:12.039
<v Speaker 8>that the party's been going, really frightened. In fact, I think,

2:28:12.200 --> 2:28:15.320
<v Speaker 8>like a few days ago, Trump even said the words

2:28:15.360 --> 2:28:18.520
<v Speaker 8>as social democrat and said they're just communists. But the

2:28:18.600 --> 2:28:21.720
<v Speaker 8>fact that Trump had to learn what social democrat is

2:28:22.280 --> 2:28:25.160
<v Speaker 8>is a really interesting indicator of where we are at

2:28:25.200 --> 2:28:25.880
<v Speaker 8>as a country.

2:28:26.280 --> 2:28:26.520
<v Speaker 4>M H.

2:28:27.840 --> 2:28:30.600
<v Speaker 8>On the eve of July fourth, Trump gave another speech

2:28:30.720 --> 2:28:34.400
<v Speaker 8>at Mount Rushmore after speaking to the AI ghost of

2:28:35.480 --> 2:28:40.760
<v Speaker 8>Roseveldt God. And during this Mount Rushmore speech, he spoke

2:28:40.840 --> 2:28:44.160
<v Speaker 8>at length about how communism is a quote moral threat

2:28:44.280 --> 2:28:47.320
<v Speaker 8>to American liberty. It is the greatest threat to our country,

2:28:47.720 --> 2:28:51.480
<v Speaker 8>including World War One, World War two, Pearl Harbor or

2:28:51.600 --> 2:28:52.640
<v Speaker 8>even nine to eleven.

2:28:53.640 --> 2:28:55.720
<v Speaker 2>World War One is simply not a threat to our country.

2:28:56.040 --> 2:28:58.199
<v Speaker 2>Not in any way, shape or form was our country

2:28:58.240 --> 2:29:01.040
<v Speaker 2>threatened at any point in World War Onebviously, some Americans

2:29:01.080 --> 2:29:03.440
<v Speaker 2>were killed as a result of Germany attacking shipping, but

2:29:03.560 --> 2:29:04.879
<v Speaker 2>in no way were we in danger.

2:29:06.160 --> 2:29:09.480
<v Speaker 9>Yeah, Like, does she understand that Pearl Harvard was part

2:29:09.520 --> 2:29:10.119
<v Speaker 9>of World War two?

2:29:10.240 --> 2:29:10.280
<v Speaker 7>Like?

2:29:10.320 --> 2:29:13.640
<v Speaker 2>Does he like get that he was just shooting buzzwords off?

2:29:13.800 --> 2:29:14.840
<v Speaker 2>I think that's all that was.

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<v Speaker 9>Yeah, incredible guide to control the largest nuclear weapons arsenal

2:29:19.480 --> 2:29:20.120
<v Speaker 9>in human history.

2:29:22.320 --> 2:29:26.440
<v Speaker 8>Trump also called communism the enemy of the Constitution, the

2:29:26.640 --> 2:29:31.840
<v Speaker 8>enemy of July fourth, seventeen seventy six. Quote, on the

2:29:32.000 --> 2:29:35.120
<v Speaker 8>eve of this two hundred and fiftieth anniversary of American heritage,

2:29:35.280 --> 2:29:38.440
<v Speaker 8>we resolve and swear for all to hear that the

2:29:38.520 --> 2:29:42.720
<v Speaker 8>citizens of the United States of America will vanquish communism quickly.

2:29:43.680 --> 2:29:47.240
<v Speaker 8>President Trump also had this banger line, which is the

2:29:47.280 --> 2:29:49.920
<v Speaker 8>only clip I actually want to play of this speech.

2:29:50.320 --> 2:29:54.320
<v Speaker 5>Boy, you can be loyal to Carl Box, or you

2:29:54.440 --> 2:29:58.439
<v Speaker 5>can be loyal to America. You can be a communist,

2:29:58.560 --> 2:30:01.240
<v Speaker 5>or you can be a patriot. You cannot be both.

2:30:01.760 --> 2:30:06.080
<v Speaker 11>As for those who pedal Marxist lies about our heritage,

2:30:06.520 --> 2:30:10.960
<v Speaker 11>tell our children that we live on stolen land, or

2:30:11.080 --> 2:30:12.840
<v Speaker 11>that our heroes were oppressors.

2:30:13.600 --> 2:30:17.160
<v Speaker 5>They're doing something much worse than slandering our past. They

2:30:17.200 --> 2:30:20.880
<v Speaker 5>are slandering and attacking our future. Not going to let

2:30:20.920 --> 2:30:21.440
<v Speaker 5>that happen.

2:30:22.080 --> 2:30:24.960
<v Speaker 8>You can be loyal to Karl Marx, You can be

2:30:25.120 --> 2:30:30.240
<v Speaker 8>loyal to America. So true, So true, President Donald Trump.

2:30:31.879 --> 2:30:35.400
<v Speaker 8>It's just really stunning thinking about this is how the

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<v Speaker 8>President of the United States is spending the two hundred

2:30:39.120 --> 2:30:42.800
<v Speaker 8>and fiftieth anniversary of the country that he thinks it

2:30:42.959 --> 2:30:47.240
<v Speaker 8>is important to start bringing this stuff up. I just

2:30:47.320 --> 2:30:52.120
<v Speaker 8>thought that was a little interesting tidbit that happened this weekend. Anyway,

2:30:52.800 --> 2:30:55.080
<v Speaker 8>I think that is all we have for news this week.

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<v Speaker 2>Okay, well, I guess it's been. It hasn't been a

2:30:58.240 --> 2:31:00.680
<v Speaker 2>short news week, but you know, we don't always have

2:31:00.760 --> 2:31:02.480
<v Speaker 2>to talk for an hour and twenty minutes about the

2:31:02.480 --> 2:31:04.840
<v Speaker 2>shit that's happening. You now kind of know what's happening.

2:31:04.959 --> 2:31:08.120
<v Speaker 8>No, this is just a fifty five to one hour

2:31:08.200 --> 2:31:10.640
<v Speaker 8>and three minutes with James Segment said, yeah, a short

2:31:10.720 --> 2:31:11.400
<v Speaker 8>news week.

2:31:11.600 --> 2:31:14.040
<v Speaker 2>Yeah, a short news week. All right, go go with

2:31:14.160 --> 2:31:15.480
<v Speaker 2>christ my friends, we.

2:31:15.600 --> 2:31:16.320
<v Speaker 8>Reported the news.

2:31:16.959 --> 2:31:17.879
<v Speaker 6>We reported the news.

2:31:25.280 --> 2:31:28.400
<v Speaker 2>Hey, We'll be back Monday, with more episodes every week

2:31:28.520 --> 2:31:30.360
<v Speaker 2>from now until the heat death of the universe.

2:31:31.160 --> 2:31:33.640
<v Speaker 1>It Could Happen Here is a production of cool Zone Media.

2:31:33.840 --> 2:31:36.880
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

2:31:36.959 --> 2:31:40.480
<v Speaker 1>Coolzonemedia dot com, or check us out on the iHeartRadio app,

2:31:40.600 --> 2:31:44.160
<v Speaker 1>Apple Podcasts, or wherever you listen to podcasts. You can

2:31:44.240 --> 2:31:46.520
<v Speaker 1>now find sources for It Could Happen Here, listed directly

2:31:46.600 --> 2:31:48.840
<v Speaker 1>in episode descriptions. Thanks for listening.