WEBVTT - The Last Meal Ritual

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<v Speaker 1>Hey, everyone, Josh and Chuck here to remind you that

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<v Speaker 1>our last three shows of the year. Boy, this is

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<v Speaker 1>a good show this year are taking place very soon

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<v Speaker 1>and tickets are still available.

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<v Speaker 2>Yeah, so get in the saddle and come out and

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<v Speaker 2>see us partners in Orlando, Atlanta, and Nashville.

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<v Speaker 1>Just go to stuff youshould know dot com and click

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<v Speaker 1>tickets right there. Welcome to Stuff you Should Know, a

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<v Speaker 1>production of iHeartRadio.

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<v Speaker 2>Hey, and welcome to the podcast. I'm Josh and there's

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<v Speaker 2>Chuck and Jerry's here too, and this is Stuff you

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<v Speaker 2>should Know, part of the very Grim edition.

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<v Speaker 1>That's right. All star writer Livia helped us with this,

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<v Speaker 1>so you know it's going to be great. I'm just

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<v Speaker 1>trying to butter Livia up so she knows how much

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<v Speaker 1>we appreciate her.

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<v Speaker 2>Sure. This topic though, is like she did a good

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<v Speaker 2>job with it. But it's one of those things where

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<v Speaker 2>people are all morbidly fascinated with it, right. It's just

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<v Speaker 2>kind of one of those things where you might talk

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<v Speaker 2>about at a party or something like that, what would

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<v Speaker 2>be your last meal kind of thing.

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<v Speaker 1>Yeah, but when you dig into.

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<v Speaker 2>It, you're like, man, this is a dark topic. Yeah,

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<v Speaker 2>because at the end of the day, what you're talking

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<v Speaker 2>about is ultimately a ritual that surrounds the execution of

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<v Speaker 2>a human life. Yeah, and when you really start to

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<v Speaker 2>dig into and look at it seriously and look at

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<v Speaker 2>like last meals that people actually had, or why we

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<v Speaker 2>give people last meals that kind of stuff, it's just

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<v Speaker 2>it's grim. I mean, there's no other word to describe it.

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<v Speaker 2>It's a grim, grim topic.

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<v Speaker 1>So it is buckle up, and it's easy to while

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<v Speaker 1>you're sort of researching all this about the food, to

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<v Speaker 1>forget what happens just after the food.

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<v Speaker 2>I thought you're gonna say, get hungry.

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<v Speaker 1>No, but I found myself over and over being like,

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<v Speaker 1>oh right, and then there was a firing squad, or

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<v Speaker 1>then they were hanged, or then they were put in

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<v Speaker 1>the electric chair.

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<v Speaker 2>How many times did you forget?

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<v Speaker 1>Two more times? I've forgot six, six times, five times?

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<v Speaker 2>Whoever.

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<v Speaker 1>No, it's just it was sort of a constant reminder.

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<v Speaker 1>So this one won't be, you know, as full of

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<v Speaker 1>laughs as usual.

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<v Speaker 2>Probably every time we say that it turns out to

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<v Speaker 2>be a laugh riot.

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<v Speaker 1>Can we go back in time?

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<v Speaker 2>Yeah, I was gonna say, we probably should get historical

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<v Speaker 2>because people have been eating last meals for a very

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<v Speaker 2>long time. Apparently the Code of Hammurabi was the first

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<v Speaker 2>to describe not last meals but capital punishment execution by

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<v Speaker 2>the state. Right, Yeah, it's not, they didn't say. And also,

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<v Speaker 2>by the way, they can have some unleavened bread or

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<v Speaker 2>something as a last meal. It's not until I believe

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<v Speaker 2>the Romans, the ancient Greeks, and the Chinese, I guess

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<v Speaker 2>contemporaneous Chinese where last meals first start appearing in documentation.

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<v Speaker 1>Yeah, there are other examples that weren't necessarily like you're

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<v Speaker 1>going to be executed for a crime, like Roman gladiators

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<v Speaker 1>supposedly feasted pretty well because they might die. Aztecs would

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<v Speaker 1>give the people who were going to be ritually sacrificed

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<v Speaker 1>a big feast because they knew what was coming next.

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<v Speaker 1>And the woman named Linda ross Meyer, who she's going

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<v Speaker 1>to come up quite a bit because she's done a

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<v Speaker 1>lot of studying on this stuff, had a paper in

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<v Speaker 1>two thousand and eight where she said, you know, I

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<v Speaker 1>think a lot of this is based on the Last

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<v Speaker 1>Supper of Christ, and you'll see that kind of throughout,

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<v Speaker 1>whether it's seventeenth century England or twenty first century America,

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<v Speaker 1>where someone may just request the Eucharist as their last meal.

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<v Speaker 2>Yeah, and not only that being the last meal. Apparently

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<v Speaker 2>the more religious the group is, the more likely they

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<v Speaker 2>are to ritualize.

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<v Speaker 1>Executions, which is surprising, I guess, but maybe not not.

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<v Speaker 2>Really if you think about like the state executing somebody

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<v Speaker 2>and you take it to like an Orwellian level, this

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<v Speaker 2>that's just so dispersonal and dispatching. It just gets to

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<v Speaker 2>the point it's an execution done next, you know. Yeah,

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<v Speaker 2>it makes sense to me that religious types would be like, no,

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<v Speaker 2>we've got to like add this ritual to it, to

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<v Speaker 2>that ritual to it to give it meaning, you know,

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<v Speaker 2>or else it's what's the point of it kind of

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<v Speaker 2>thing aside just taking a life.

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<v Speaker 1>No, that's that's a good point. Like the Puritans, certainly

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<v Speaker 1>they almost have like celebrations of like, hey, you're you're

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<v Speaker 1>going back to God, so let's throw a party.

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<v Speaker 2>Can't you just see the condemned like getting elbowed in

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<v Speaker 2>the ribs like.

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<v Speaker 1>Wright Man lighting up.

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<v Speaker 2>It's a party.

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<v Speaker 1>Yeah, look easy for you to say, goody, goody Clark, goody.

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<v Speaker 2>Yeah, I guess Clark will do. Yeah, I can't think

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<v Speaker 2>of anything better, So.

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<v Speaker 1>Goodie Bryant, you just fire it right back at me.

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<v Speaker 2>Trying to Puritan up the you know Clark. Oh sure,

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<v Speaker 2>I guess you could spell with a Y and an

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<v Speaker 2>E or something weird like that.

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<v Speaker 1>Yeah, they're goodie Mather.

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<v Speaker 2>Yeah you can all right. So yeah, the Puritans were

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<v Speaker 2>big time into that kind of thing, but they were

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<v Speaker 2>far from the only ones to hole kind of like

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<v Speaker 2>a communal or at least a bit of a feast,

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<v Speaker 2>a communal meal or a feast. I guess Germany was

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<v Speaker 2>really big on ritualizing it as well, which makes sense

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<v Speaker 2>because they were pretty big into Protestantism by this time.

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<v Speaker 2>This is the eighteenth century when Frankfurt used to give

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<v Speaker 2>out the hangman's meal, which is a pretty lavish feast.

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<v Speaker 1>Yeah, sounds like it. There was one they described in

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<v Speaker 1>seventeen seventy two from a murderer named Susannah Margaret Brandt,

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<v Speaker 1>who had and this is kind of gross to read

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<v Speaker 1>out loud, but there were six officials to eat this

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<v Speaker 1>meal with Susannah. But it was three pounds of fried sausages.

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<v Speaker 2>Check.

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<v Speaker 1>So far not too bad. Ten pounds of beef doesn't

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<v Speaker 1>say I was prepared six pounds of baked carp It's

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<v Speaker 1>koy you realize twelve pounds of carp is COI I

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<v Speaker 1>don't think I knew that.

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<v Speaker 2>Yeah, I'm gonna, I'm gonna that's a hill I'll die on.

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<v Speaker 2>I'm probably wrong. I realized in the last episode in

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<v Speaker 2>Mad I did bad math right off of the Big Bat.

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<v Speaker 2>But this is I'm gonna stay with this fact.

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<v Speaker 1>Well there's no math involved in baked carp No, but

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<v Speaker 1>I could you should be wrong. Twelve pounds of larded

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<v Speaker 1>roast veal.

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<v Speaker 2>That's a new one to me.

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<v Speaker 1>Soup, cabbage, bread, a sweet, and eight and a half

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<v Speaker 1>measures of seventeen forty eight wine. I tried to find

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<v Speaker 1>out what a measure was in seventeen forty eight. The

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<v Speaker 1>best I could find that it was like five or

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<v Speaker 1>six pints. But I don't know if that's right or not.

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<v Speaker 1>It's a lot.

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<v Speaker 2>Who knows? So a lot of wine, yeah, for sure.

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<v Speaker 2>And that's an ongoing thing, Chuck. You know, getting the

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<v Speaker 2>person drunk before you execute them used to be like

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<v Speaker 2>a long standing tradition, and not just in Europe, you know,

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<v Speaker 2>like the I believe the INCA when they sacrificed children

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<v Speaker 2>just basically left them out to die of exposure. They

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<v Speaker 2>would get them high usually or possibly drunk on some

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<v Speaker 2>sort of wine. And as we'll see, that is not

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<v Speaker 2>something that's a part of executions today. That that is

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<v Speaker 2>there's just something wrong with that. We've decided, even though

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<v Speaker 2>it makes a lot of sense. But I guess if

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<v Speaker 2>you're trying to exact retribution, you want that person like

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<v Speaker 2>fully cognizant of what's happening to them when it's happening

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<v Speaker 2>to them. But that's a kind of a new idea

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<v Speaker 2>from what I can tell.

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<v Speaker 1>Yeah, the same as the last cigarette. You know, you

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<v Speaker 1>have the sort of image in your head of the

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<v Speaker 1>firing squad, like someone going and putting a cigarette in

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<v Speaker 1>someone's mouth. But even cigarettes, you know, if they're if

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<v Speaker 1>they're not on the prison menu as far as being allowed,

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<v Speaker 1>then they don't allow it.

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<v Speaker 2>That's right. I wondered, I wonder why I was researching this.

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<v Speaker 2>If I would I if I could have a last cigarette,

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<v Speaker 2>if I were being executed, if I would do it,

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<v Speaker 2>and I decided I wouldn't, I wouldn't die feeling like,

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<v Speaker 2>oh man, I'll let this get to me again, So

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<v Speaker 2>I just wouldn't do it.

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<v Speaker 1>Oh, good for you. That means you've really quit.

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<v Speaker 2>Yeah, agreed. If you wouldn't smoke a cigarette right before

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<v Speaker 2>your execution, you've quit smoking cigarettes.

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<v Speaker 1>That's a good It's sort of a baggy T shirt,

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<v Speaker 1>but not bad.

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<v Speaker 2>Well, the big baggy T shirts are back, the ones

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<v Speaker 2>from the nineties. Everybody's wearing those now. Yeah, so you

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<v Speaker 2>could fit that on it, are they really? Yeah?

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<v Speaker 1>All right, because I couldn't tell because you've been messing

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<v Speaker 1>with me a lot.

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<v Speaker 2>No, Oh, it's true. Somebody wrote in it was like,

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<v Speaker 2>please stop doing that.

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<v Speaker 1>I didn't understand what she meant at first, but I

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<v Speaker 1>was like, oh, you mean when like Josh said something

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<v Speaker 1>and he says, I'm just kidding. Yeah, she seems you

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<v Speaker 1>pretty mad about it.

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<v Speaker 2>Yeah, she didn't like that at all, So like.

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<v Speaker 1>Twelve year old boys, that's true, which I took as

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<v Speaker 1>a compliment. In London, there was a tradition of and

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<v Speaker 1>this was in I guess the like late seventeen hundreds,

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<v Speaker 1>early eighteen hundreds. I think there was a tradition of

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<v Speaker 1>letting the prisoner actually like have friends over and celebrate

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<v Speaker 1>and then when they stepped up to the gallows, they

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<v Speaker 1>would have a quote great bowl of ale to drink

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<v Speaker 1>at their pleasure as their last refreshment in life.

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<v Speaker 2>Yeah, that's one of the suggested origins for falling off

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<v Speaker 2>the wagon. That you were taken to the trawls in

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<v Speaker 2>a wagon, remember, and then yeah, get off the wagon

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<v Speaker 2>to have that last drink. Button's right. They decided that

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<v Speaker 2>probably wasn't it.

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<v Speaker 1>In the US, this came about formally sort of at

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<v Speaker 1>the end of the nineteenth century when public executions and

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<v Speaker 1>big sort of hey, let's everyone meet in the town

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<v Speaker 1>square and watch someone be hanged, was replaced by a

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<v Speaker 1>little more private affair, a little more standardized, with not

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<v Speaker 1>as many people around, and they started some prisons started

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<v Speaker 1>publishing in newspapers because it sold papers what people wanted

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<v Speaker 1>to eat.

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<v Speaker 2>Yeah, and they kind of had to because if not,

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<v Speaker 2>then that's just again the state executing people because the

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<v Speaker 2>state can or the states decided the point of an

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<v Speaker 2>execution is it's the states carrying it out on behalf

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<v Speaker 2>of the community. And so since they stopped involving the

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<v Speaker 2>community directly by saying you can come watch this person

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<v Speaker 2>be killed because we're killing them for you, they have to.

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<v Speaker 2>They had to share enough details to say, we did

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<v Speaker 2>this for you guys, and here's the details of what happened.

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<v Speaker 2>And one of the things that kind of came out

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<v Speaker 2>of that custom and new custom in the I guess

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<v Speaker 2>late nineteenth century, is sharing what the person requested for

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<v Speaker 2>their last meet.

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<v Speaker 1>Yeah, and then what followed was like, should we still

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<v Speaker 1>do this? You still hear about this stuff every now

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<v Speaker 1>and then, but it's not as codified. I don't think.

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<v Speaker 1>Some states used to have websites that had details like this.

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<v Speaker 1>Texas stopped doing that in the early two thousands because

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<v Speaker 1>people complained. Arizona apparently still has a web page even

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<v Speaker 1>though the last last information informational entry was I think

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<v Speaker 1>in twenty fourteen. So this idea that people want to

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<v Speaker 1>hear about this has always been intriguing slash controversial.

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<v Speaker 2>Right by the way. Texas stopped doing it because people

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<v Speaker 2>complained that they were taking up too much of the

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<v Speaker 2>internet with those details. Because they execute so many people.

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<v Speaker 1>I mean, you can't talk about executions without talking Texas.

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<v Speaker 1>That's true.

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<v Speaker 2>Spell it without the ex in both Texas and execution.

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<v Speaker 1>Yeah, and we're gonna talk about Texas again later of course.

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<v Speaker 2>Uh, yes, should we take our early break, Yeah, let's

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<v Speaker 2>do it. Well, we're gonna do it, everybody, Okay, so Chuck.

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<v Speaker 2>There's some some questions about the purpose of last meal,

0:12:49.120 --> 0:12:52.000
<v Speaker 2>like it's one of those things that you know, it's

0:12:52.040 --> 0:12:54.480
<v Speaker 2>not a part of people's everyday life, and when it is,

0:12:54.520 --> 0:12:57.000
<v Speaker 2>it's you know, arm's length enough these days, Like we

0:12:57.040 --> 0:12:59.120
<v Speaker 2>were saying that it's just it could be a part

0:12:59.160 --> 0:13:02.600
<v Speaker 2>of party conversation even but it's if you stop and

0:13:02.640 --> 0:13:04.800
<v Speaker 2>think about it, like there's a good question, like why

0:13:05.280 --> 0:13:11.080
<v Speaker 2>why would you do that? There's a very famous, uh quote,

0:13:11.120 --> 0:13:14.160
<v Speaker 2>I guess from a guy who was executed in Arkansas

0:13:14.920 --> 0:13:18.040
<v Speaker 2>in I think the nineties, who said, it doesn't make

0:13:18.080 --> 0:13:21.720
<v Speaker 2>any sense because you're basically putting it's like putting gasoline

0:13:21.720 --> 0:13:25.040
<v Speaker 2>in a car that's got no motor, that there's no

0:13:25.160 --> 0:13:30.520
<v Speaker 2>reason for this person to need food. Right, we eat

0:13:30.800 --> 0:13:33.800
<v Speaker 2>technically so that we can make it through the next

0:13:33.920 --> 0:13:35.320
<v Speaker 2>day and the next day and the next day. It's

0:13:35.400 --> 0:13:38.440
<v Speaker 2>like how we gain energy. Once you're executed, you don't

0:13:38.480 --> 0:13:40.720
<v Speaker 2>need that energy any longer. So why would we feed

0:13:41.080 --> 0:13:45.120
<v Speaker 2>people a last meal? If it makes no sense If

0:13:45.120 --> 0:13:47.320
<v Speaker 2>you step back and look at it as a purely

0:13:47.320 --> 0:13:48.040
<v Speaker 2>functional thing.

0:13:48.679 --> 0:13:51.400
<v Speaker 1>Yeah, if you're we can go back to Meyer, who,

0:13:51.400 --> 0:13:53.840
<v Speaker 1>like I said, has studied a lot on this, and

0:13:53.920 --> 0:13:55.839
<v Speaker 1>she has a few reasons that you know, and all

0:13:55.840 --> 0:13:57.600
<v Speaker 1>of these are plausible because it's the kind of thing

0:13:57.600 --> 0:14:00.800
<v Speaker 1>where there is no like quote, you know, correct answer,

0:14:01.520 --> 0:14:05.440
<v Speaker 1>but so people can sort of speculate. And she said,

0:14:05.480 --> 0:14:07.400
<v Speaker 1>you know, like you kind of hinted at earlier, like

0:14:07.520 --> 0:14:10.720
<v Speaker 1>it it would just be extermination and have no meaning.

0:14:10.880 --> 0:14:14.960
<v Speaker 1>So people like to attach meaning to things. It might

0:14:15.160 --> 0:14:20.880
<v Speaker 1>be help the prison officials make them feel better, like hey,

0:14:21.120 --> 0:14:24.240
<v Speaker 1>like it's nothing personal, it's my job. Here's this nice meal.

0:14:24.560 --> 0:14:27.160
<v Speaker 2>Yeah, not in like a direct way like they that's

0:14:27.440 --> 0:14:29.560
<v Speaker 2>why the officials are doing it, but almost like it's

0:14:29.600 --> 0:14:31.080
<v Speaker 2>there's a subtext to it.

0:14:31.080 --> 0:14:34.960
<v Speaker 1>Right, Yeah, exactly, this one makes a lot of sense.

0:14:35.200 --> 0:14:38.160
<v Speaker 1>Maybe it's even like a tool to keep the prisoner

0:14:38.440 --> 0:14:42.560
<v Speaker 1>passive and like, hey, you know, like the threat that

0:14:42.560 --> 0:14:44.680
<v Speaker 1>that could go away if you don't behave yourself on

0:14:44.720 --> 0:14:45.440
<v Speaker 1>the way out.

0:14:45.600 --> 0:14:48.480
<v Speaker 2>Yeah. And there's a guy named Brent Cunningham who wrote

0:14:48.520 --> 0:14:52.000
<v Speaker 2>a really good article on this in Lapham's Quarterly, and

0:14:52.480 --> 0:14:55.280
<v Speaker 2>he kind of concluded something that dovetails with what Meyer

0:14:55.440 --> 0:15:00.640
<v Speaker 2>was saying, that we were showing that the person has humanity,

0:15:01.000 --> 0:15:04.320
<v Speaker 2>so it's adding meaning to the whole process. But his

0:15:04.640 --> 0:15:07.400
<v Speaker 2>was kind of a darker take on it, that we're

0:15:07.440 --> 0:15:12.320
<v Speaker 2>adding meaning to the process because we have stripped the

0:15:12.320 --> 0:15:15.920
<v Speaker 2>person of their humanity so thoroughly while they were in prison,

0:15:15.960 --> 0:15:18.720
<v Speaker 2>they were in number, they were like kept in a cage,

0:15:18.760 --> 0:15:22.880
<v Speaker 2>they were not allowed to do stuff without permission. That

0:15:23.720 --> 0:15:28.320
<v Speaker 2>by allowing them a last meal, we're re bestowing humanity

0:15:28.440 --> 0:15:30.520
<v Speaker 2>back on them, so we see them as a person again,

0:15:30.680 --> 0:15:33.120
<v Speaker 2>so we can then kill them to get the maximum

0:15:33.160 --> 0:15:36.560
<v Speaker 2>retribution out of killing them. Right, Does that make sense,

0:15:36.800 --> 0:15:39.120
<v Speaker 2>Like we're humanizing them so we can get the most

0:15:39.160 --> 0:15:42.960
<v Speaker 2>satisfaction out of their death, because if they're not humanized,

0:15:43.280 --> 0:15:48.000
<v Speaker 2>then there's no free will, there's no We're just killing

0:15:48.040 --> 0:15:51.560
<v Speaker 2>like a machine or something like that, so there's not

0:15:51.640 --> 0:15:55.760
<v Speaker 2>as much closure, I guess as if we if we

0:15:55.800 --> 0:15:58.000
<v Speaker 2>didn't give them a last meal. That was his take,

0:15:58.040 --> 0:15:59.800
<v Speaker 2>and that really resonated with.

0:15:59.760 --> 0:16:03.680
<v Speaker 1>Me totally, Like, enjoy that steak, buddy, because you know

0:16:03.840 --> 0:16:06.120
<v Speaker 1>you're getting what's coming to you. That kind of attitude.

0:16:06.440 --> 0:16:09.440
<v Speaker 2>Hopefully they don't say things like that to people while

0:16:09.440 --> 0:16:12.760
<v Speaker 2>they're eating that last steak, But it's socially speaking. You.

0:16:13.280 --> 0:16:15.480
<v Speaker 1>Yeah, I was talking about like the person at home,

0:16:15.600 --> 0:16:17.240
<v Speaker 1>not necessarily the server.

0:16:17.080 --> 0:16:18.720
<v Speaker 2>Of the state. I know you are, but I could

0:16:18.760 --> 0:16:20.760
<v Speaker 2>not let that one pass and not jump on it.

0:16:22.320 --> 0:16:25.640
<v Speaker 1>Refusing a last meal is something that happens all the

0:16:25.680 --> 0:16:28.920
<v Speaker 1>time and always has as an active protest. There was

0:16:29.000 --> 0:16:32.120
<v Speaker 1>one person named Lawrence Hayes who was on death row

0:16:32.680 --> 0:16:37.840
<v Speaker 1>but I think eventually was found innocent and was a

0:16:37.840 --> 0:16:39.920
<v Speaker 1>member a founding member of Campaign to End the Death

0:16:39.960 --> 0:16:43.160
<v Speaker 1>Penalty who basically said, yeah, I wouldn't have taken a

0:16:43.240 --> 0:16:45.280
<v Speaker 1>last meal because it's a gimmick just to make us

0:16:45.280 --> 0:16:47.400
<v Speaker 1>feel better about this like terrible process.

0:16:47.640 --> 0:16:47.840
<v Speaker 2>Yeah.

0:16:48.440 --> 0:16:51.240
<v Speaker 1>And then there there is one study of close to

0:16:51.280 --> 0:16:54.280
<v Speaker 1>two hundred and fifty people who are executed over about

0:16:54.280 --> 0:16:56.480
<v Speaker 1>a four year period in the two thousands found that

0:16:57.120 --> 0:17:00.840
<v Speaker 1>twenty nine percent of people who insist they were innocent

0:17:01.480 --> 0:17:04.600
<v Speaker 1>declined to last meal, compared to eight percent who said not, Like, yeah,

0:17:04.640 --> 0:17:07.720
<v Speaker 1>I did it. Yeah, so that's a pretty big dif.

0:17:07.920 --> 0:17:10.719
<v Speaker 2>Yeah, that's a huge difference too. And it makes sense too.

0:17:10.760 --> 0:17:12.680
<v Speaker 2>I wouldn't want anything from the people who are about

0:17:12.680 --> 0:17:14.800
<v Speaker 2>to unjustly kill me. I wouldn't want to be in

0:17:14.800 --> 0:17:19.840
<v Speaker 2>their dead at all. Yeah, that's what I'm guessing one

0:17:19.880 --> 0:17:22.040
<v Speaker 2>of the reasons why they would protest it. At least

0:17:22.040 --> 0:17:22.800
<v Speaker 2>that's why I would.

0:17:23.160 --> 0:17:25.640
<v Speaker 1>Yeah, and I think to draw a little more attention.

0:17:26.640 --> 0:17:30.800
<v Speaker 2>Plus I would also kind of manipulate them into offering

0:17:30.800 --> 0:17:32.720
<v Speaker 2>me a cigarette, so I could be like, no, I

0:17:32.720 --> 0:17:35.040
<v Speaker 2>don't want it, you can keep your stupid cigarette.

0:17:35.320 --> 0:17:38.280
<v Speaker 1>Yeah, and then say, and I used to love smoking.

0:17:38.600 --> 0:17:40.439
<v Speaker 2>Right, but you guys ruined it for me.

0:17:41.960 --> 0:17:45.520
<v Speaker 1>There are a few legal scholars a guy named Andrew Davies,

0:17:45.880 --> 0:17:50.320
<v Speaker 1>Sabrina Atkins, and Sarah Gerwig Moore who about thirteen years

0:17:50.359 --> 0:17:53.800
<v Speaker 1>ago and twenty ten looked at sort of the rules

0:17:53.840 --> 0:17:56.400
<v Speaker 1>on the books in the thirty five states who are

0:17:56.560 --> 0:18:04.600
<v Speaker 1>still punishing capitally and twenty ten, two of them hadn't

0:18:05.000 --> 0:18:07.840
<v Speaker 1>executed anyone, even they were still allowed to in decades,

0:18:07.840 --> 0:18:10.959
<v Speaker 1>and they didn't have protocols. Of the remaining thirty three.

0:18:11.119 --> 0:18:15.159
<v Speaker 1>Fifteen had no specific rules of that last meal. Some

0:18:15.280 --> 0:18:21.560
<v Speaker 1>had suggestions. Five states had spending limits from fifty bucks

0:18:21.560 --> 0:18:26.040
<v Speaker 1>in Cali all the way to fifteen dollars in Oklahoma.

0:18:26.400 --> 0:18:30.560
<v Speaker 1>Georgia had some specifics like, hey, if they want a lobster,

0:18:30.640 --> 0:18:32.480
<v Speaker 1>we're going to go down and get it at Public's.

0:18:32.560 --> 0:18:34.439
<v Speaker 1>We're not going to fly it down for Maine or

0:18:34.480 --> 0:18:39.960
<v Speaker 1>something like that. Sure, and then I think a few

0:18:40.040 --> 0:18:45.560
<v Speaker 1>states three of them would deny the meal altogether and said,

0:18:45.840 --> 0:18:48.680
<v Speaker 1>you're gonna like, you'll get a last meal, but it's

0:18:48.720 --> 0:18:50.840
<v Speaker 1>going to be whatever is on the prison menu, Like

0:18:50.920 --> 0:18:52.000
<v Speaker 1>nothing special for you.

0:18:52.440 --> 0:18:55.040
<v Speaker 2>I know, couldn't you when you be like, man, cabbage

0:18:55.480 --> 0:18:59.520
<v Speaker 2>really had to be cabbage tonight tonight? It just seems,

0:19:01.800 --> 0:19:04.240
<v Speaker 2>you know, like it's that to me is worse than

0:19:04.359 --> 0:19:08.240
<v Speaker 2>denying a last meal altogether. For some reason. It's just

0:19:08.680 --> 0:19:10.600
<v Speaker 2>I don't know, I can't quite put my finger on it,

0:19:10.640 --> 0:19:12.480
<v Speaker 2>but just being like, nope, you get what everybody else

0:19:12.520 --> 0:19:15.040
<v Speaker 2>gets for your last meal. I just feel like it's

0:19:15.040 --> 0:19:17.760
<v Speaker 2>worse than saying no, you can't have one at all

0:19:17.920 --> 0:19:19.360
<v Speaker 2>for some somehow.

0:19:19.520 --> 0:19:22.040
<v Speaker 1>Yeah, And it's not you know, you sort of get

0:19:22.080 --> 0:19:25.439
<v Speaker 1>the idea from movies that they like, you know, wipe

0:19:25.480 --> 0:19:29.440
<v Speaker 1>their mouth with from the lobster and then like get

0:19:29.560 --> 0:19:32.720
<v Speaker 1>up and walk down the hall toward the execution chamber, right,

0:19:33.000 --> 0:19:36.680
<v Speaker 1>And that's not happening. Basically, It's usually like the day

0:19:36.720 --> 0:19:41.560
<v Speaker 1>before because I imagine executing someone on a big I mean,

0:19:41.600 --> 0:19:44.640
<v Speaker 1>some of these meals, as we'll see, are humongous. It's

0:19:44.720 --> 0:19:47.359
<v Speaker 1>probably not a good idea for a lot of reasons.

0:19:47.720 --> 0:19:50.320
<v Speaker 2>Yeah, I can actually interfere with the effects of the

0:19:50.440 --> 0:19:55.800
<v Speaker 2>drugs that they use to execute people, now, you know. Yeah,

0:19:55.920 --> 0:19:58.440
<v Speaker 2>and again, remember we said that like, the more religious

0:19:58.440 --> 0:20:01.400
<v Speaker 2>a group is, or like state or something like that,

0:20:02.200 --> 0:20:06.679
<v Speaker 2>more likely they are to ritualize executions. And apparently that

0:20:06.920 --> 0:20:13.480
<v Speaker 2>study also found that the more fundamentalist Christian the state

0:20:13.560 --> 0:20:18.720
<v Speaker 2>population was, as well as the least amount spent per

0:20:18.880 --> 0:20:22.000
<v Speaker 2>prison in MA overall, and the ones with the largest

0:20:22.040 --> 0:20:25.679
<v Speaker 2>prison populations where those three dovetailed, they typically were the

0:20:25.680 --> 0:20:28.440
<v Speaker 2>most generous with the last meals.

0:20:28.680 --> 0:20:29.880
<v Speaker 1>Yeah, really interesting.

0:20:30.480 --> 0:20:32.600
<v Speaker 2>But Meyer had a word for that. She called it

0:20:33.560 --> 0:20:37.480
<v Speaker 2>retributive ritualism. And you're not supposed to say it like

0:20:37.520 --> 0:20:42.800
<v Speaker 2>porky pig. You just say retributive ritualism.

0:20:43.040 --> 0:20:45.240
<v Speaker 1>That's funny. I see. I knew there would be a

0:20:45.280 --> 0:20:49.760
<v Speaker 1>joker to in here. That's in good taste. Sure, Texas,

0:20:49.760 --> 0:20:54.119
<v Speaker 1>which we said we would get back to, they changed

0:20:54.160 --> 0:20:58.879
<v Speaker 1>things in twenty eleven. Before this is they were one

0:20:58.920 --> 0:21:00.520
<v Speaker 1>of the states that were like in you just get

0:21:00.520 --> 0:21:05.320
<v Speaker 1>the regular prison food whatever that is. But what really

0:21:05.400 --> 0:21:09.960
<v Speaker 1>changed was when a man named Lawrence Russell Brewer, there's

0:21:10.000 --> 0:21:14.520
<v Speaker 1>always three names requested, and I'm going to read all

0:21:14.520 --> 0:21:17.919
<v Speaker 1>of these because this is sort of indicative of how

0:21:18.119 --> 0:21:23.280
<v Speaker 1>ridiculous these meals can get. Two chicken fried steaks, triple cheeseburger,

0:21:24.080 --> 0:21:29.600
<v Speaker 1>an omelet with ground beef, tomatoes, onions, bell peppers, and jalapenos,

0:21:31.359 --> 0:21:37.040
<v Speaker 1>fried okra with ketchup, three fajitas, pint of bluebell ice cream,

0:21:37.720 --> 0:21:39.919
<v Speaker 1>a pound of barbecue with a loaf of white bread,

0:21:40.520 --> 0:21:46.480
<v Speaker 1>a meat lover's pizza, three root beers, and peanut butter

0:21:46.920 --> 0:21:52.080
<v Speaker 1>fudge with crushed peanuts. Yeah, a whole slab of it.

0:21:53.280 --> 0:21:56.879
<v Speaker 1>Brewer refused to eat the food, and it seems like

0:21:57.720 --> 0:22:00.520
<v Speaker 1>it was sort of the waste of time and money.

0:22:01.000 --> 0:22:04.400
<v Speaker 1>Really got under the skin of a Texas State Senator

0:22:04.520 --> 0:22:09.000
<v Speaker 1>name John Whitmyer, and he had kind of had enough

0:22:09.040 --> 0:22:11.359
<v Speaker 1>at that point and was like, no, we got to

0:22:11.359 --> 0:22:14.400
<v Speaker 1>cut this off. This is a ridiculous privilege that shouldn't

0:22:14.440 --> 0:22:14.879
<v Speaker 1>be allowed.

0:22:15.280 --> 0:22:19.520
<v Speaker 2>Yeah, he spotted an easy way to energize his base.

0:22:20.160 --> 0:22:23.600
<v Speaker 2>So he wrote to the Texas Criminal Justice Division and

0:22:23.720 --> 0:22:26.280
<v Speaker 2>said so he said something like, quote, is it is

0:22:26.359 --> 0:22:29.320
<v Speaker 2>extremely inappropriate to give a person sentenced to death such

0:22:29.320 --> 0:22:32.199
<v Speaker 2>a privilege, and that he pointed out, and this is

0:22:32.280 --> 0:22:36.280
<v Speaker 2>very important that Lawrence Russell Brewer, who was one of

0:22:36.280 --> 0:22:39.480
<v Speaker 2>the white supremacist scumbags who dragged James Lee Boyd to

0:22:39.560 --> 0:22:44.159
<v Speaker 2>death behind a pickup truck in the nineties, that he

0:22:44.240 --> 0:22:47.600
<v Speaker 2>never gave James Lee Boyd the opportunity for a last meal.

0:22:48.800 --> 0:22:52.400
<v Speaker 2>That was his reasoning, and that is very sound reasoning.

0:22:52.880 --> 0:22:55.840
<v Speaker 2>But what John Whitmer, the state senator from Texas, is

0:22:55.880 --> 0:22:58.879
<v Speaker 2>missing is that one of the points of a last

0:22:58.920 --> 0:23:02.919
<v Speaker 2>meal is for the state to show that it's murder.

0:23:03.040 --> 0:23:07.600
<v Speaker 2>Its execution of this person is different from the crime

0:23:07.640 --> 0:23:11.800
<v Speaker 2>that the person's being executed for the state is saying like,

0:23:11.880 --> 0:23:13.720
<v Speaker 2>you have to die, but we can still treat you

0:23:14.160 --> 0:23:17.119
<v Speaker 2>humanly even though you didn't treat your victim humanly, and

0:23:17.160 --> 0:23:20.000
<v Speaker 2>so it elevates the state morally. And that seemed to

0:23:20.040 --> 0:23:22.919
<v Speaker 2>be totally lost on John Whitmyer, because one of the

0:23:22.960 --> 0:23:27.000
<v Speaker 2>reasons he saw for not giving somebody that meal is

0:23:27.680 --> 0:23:30.920
<v Speaker 2>that they hadn't given that to their victim, that opportunity.

0:23:31.480 --> 0:23:33.720
<v Speaker 1>Yeah, it's really interesting to think of it that way.

0:23:34.119 --> 0:23:37.920
<v Speaker 2>Yeah, but it worked, and they stopped serving last meals

0:23:37.960 --> 0:23:41.320
<v Speaker 2>in Texas thanks to again Lawrence Russell Brewer, one of

0:23:41.320 --> 0:23:44.680
<v Speaker 2>the white supremacists comebacks who dragged James Lee Boyd behind

0:23:44.680 --> 0:23:45.720
<v Speaker 2>a pickup truck to death.

0:23:46.200 --> 0:23:50.160
<v Speaker 1>That's right. When this happened, there was a former inmate

0:23:50.200 --> 0:23:54.120
<v Speaker 1>who cooked these last meals as part of his job

0:23:54.160 --> 0:23:59.080
<v Speaker 1>in prison, and then I think afterward even named Brian Price,

0:23:59.080 --> 0:24:01.560
<v Speaker 1>who said, you know what, I'll continue to make these meals.

0:24:02.680 --> 0:24:05.320
<v Speaker 1>It won't cost the state a penny. But Texas said, no,

0:24:05.400 --> 0:24:07.560
<v Speaker 1>thank you, We're not going to take you up on

0:24:07.600 --> 0:24:10.200
<v Speaker 1>that offer. And apparently Price got a lot of emails

0:24:10.200 --> 0:24:13.399
<v Speaker 1>from people like supporting him and saying, you know, we

0:24:13.440 --> 0:24:16.680
<v Speaker 1>think he did the right thing and making a humane

0:24:17.320 --> 0:24:21.400
<v Speaker 1>effort at least, and ended up writing a cookbook called

0:24:21.560 --> 0:24:22.480
<v Speaker 1>Meals to Die For.

0:24:23.320 --> 0:24:25.720
<v Speaker 2>Yeah, you said there'd be some tasteless joke or tasteful

0:24:25.800 --> 0:24:27.800
<v Speaker 2>jokes in here. That was not one of them.

0:24:27.880 --> 0:24:29.920
<v Speaker 1>I mean, that was Brian Price's joke. Right.

0:24:29.960 --> 0:24:32.920
<v Speaker 2>I know we can distance ourselves from that. Yeah, but yeah,

0:24:32.960 --> 0:24:36.240
<v Speaker 2>he cooked two hundred and eighteen last meals in ten

0:24:36.320 --> 0:24:41.199
<v Speaker 2>years again in Texas. Right, And I guess when he

0:24:41.280 --> 0:24:43.840
<v Speaker 2>was offering to do this for free, like he was

0:24:43.880 --> 0:24:45.920
<v Speaker 2>no longer a prisoner, but he was willing to come

0:24:45.960 --> 0:24:48.919
<v Speaker 2>to the prison yeah, and bring his own ingredients and

0:24:48.960 --> 0:24:51.800
<v Speaker 2>cook on his own time, and the state still said no.

0:24:51.880 --> 0:24:54.280
<v Speaker 2>And again, the reason why they said is that it's

0:24:54.320 --> 0:24:57.160
<v Speaker 2>not really money, it's the sentiment behind the whole thing

0:24:57.200 --> 0:25:00.320
<v Speaker 2>that they're opposed to, so they turned them down. But

0:25:00.440 --> 0:25:02.960
<v Speaker 2>in his book, he kind of chronicled with some of

0:25:02.960 --> 0:25:06.960
<v Speaker 2>the people typically asked for, and cheeseburger in French fries

0:25:07.040 --> 0:25:09.960
<v Speaker 2>is like one of the biggest or one of the

0:25:10.000 --> 0:25:14.440
<v Speaker 2>most frequent requests. But also there were those ones that

0:25:14.960 --> 0:25:18.199
<v Speaker 2>were kind of fancy, like lobster, shrimp or something like

0:25:18.240 --> 0:25:21.760
<v Speaker 2>that people wanted as their last meal. But because he

0:25:21.840 --> 0:25:24.359
<v Speaker 2>had to work from the ingredients in the prison kitchen,

0:25:24.800 --> 0:25:28.359
<v Speaker 2>they didn't have lobster or shrimp typically on hand, so

0:25:28.400 --> 0:25:30.919
<v Speaker 2>he would just try to get creative with it. And

0:25:30.960 --> 0:25:33.640
<v Speaker 2>apparently at first this was his job. He was tasked

0:25:33.640 --> 0:25:35.680
<v Speaker 2>with this, and he wasn't very comfortable with it because

0:25:35.680 --> 0:25:38.080
<v Speaker 2>he believed in the death penalty, and I think he

0:25:38.160 --> 0:25:41.240
<v Speaker 2>felt a bit like a scumbag cooking for a scumbag

0:25:41.280 --> 0:25:44.000
<v Speaker 2>he was about to die. And then he had a

0:25:44.040 --> 0:25:46.840
<v Speaker 2>conversation with a guy whose job it was to clean

0:25:46.920 --> 0:25:51.560
<v Speaker 2>up the execution room after executions, and he said that

0:25:51.680 --> 0:25:55.120
<v Speaker 2>cleaning up the actual execution room itself never really bothered him.

0:25:55.440 --> 0:25:58.920
<v Speaker 2>What bothered him was cleaning up like the tear stains

0:25:59.040 --> 0:26:02.159
<v Speaker 2>and the lipstick stains off of the window to the

0:26:02.240 --> 0:26:04.880
<v Speaker 2>execution room that the family members left behind. That that

0:26:04.920 --> 0:26:08.280
<v Speaker 2>really stuck with us. And so that conversation with that

0:26:08.359 --> 0:26:12.200
<v Speaker 2>guy really stuck with Price, and it kind of changed

0:26:12.240 --> 0:26:14.520
<v Speaker 2>his view of the whole thing, so that he started

0:26:14.520 --> 0:26:17.159
<v Speaker 2>to think of imagining the person he was cooking for

0:26:17.200 --> 0:26:19.280
<v Speaker 2>as one of his family members because he was thinking

0:26:19.320 --> 0:26:21.919
<v Speaker 2>of the family and apparently eventually changed his mind on

0:26:21.960 --> 0:26:23.320
<v Speaker 2>the death penalty altogether.

0:26:23.800 --> 0:26:28.680
<v Speaker 1>Oh wow. Yeah, So we talked about what you would

0:26:28.680 --> 0:26:31.240
<v Speaker 1>call like status food. He said, shrimp and lobster and

0:26:31.760 --> 0:26:34.280
<v Speaker 1>you know, like caviare and you know, stuff like that.

0:26:34.280 --> 0:26:35.520
<v Speaker 1>That's a common request.

0:26:35.840 --> 0:26:37.440
<v Speaker 2>I said, fancy food.

0:26:38.160 --> 0:26:40.760
<v Speaker 1>Yeah yeah, but Livy called it status food.

0:26:40.840 --> 0:26:42.520
<v Speaker 2>Yeah, no, I know that's what it's supposed to be called.

0:26:42.800 --> 0:26:44.719
<v Speaker 1>And I would agree, And it is fancy. I mean,

0:26:45.160 --> 0:26:47.560
<v Speaker 1>what's fancier than a sea spider?

0:26:48.280 --> 0:26:49.560
<v Speaker 2>Right? Is sea cockroach?

0:26:50.640 --> 0:26:51.360
<v Speaker 1>Was it cockroach?

0:26:51.480 --> 0:26:51.680
<v Speaker 2>Yeah?

0:26:52.040 --> 0:26:55.480
<v Speaker 1>Oh okay, I thought were spiders anyway, not literally thought

0:26:55.480 --> 0:26:56.160
<v Speaker 1>they were spiders.

0:26:56.200 --> 0:26:58.400
<v Speaker 2>There are sea spiders and they're one of the most

0:26:58.480 --> 0:27:00.000
<v Speaker 2>terrifying things on this planet.

0:27:01.080 --> 0:27:04.879
<v Speaker 1>Oh sure, oh man, but not as tasty as a lobster.

0:27:05.560 --> 0:27:07.320
<v Speaker 1>Probably not you into lobster.

0:27:07.960 --> 0:27:10.320
<v Speaker 2>I like lobster. It's fine. I'm not like Gaga for it,

0:27:10.400 --> 0:27:13.159
<v Speaker 2>but yeah, I'll eat. I'll ead a good lobster. I

0:27:14.160 --> 0:27:17.240
<v Speaker 2>public's lobster bisc out of a plastic container the other day,

0:27:17.280 --> 0:27:19.080
<v Speaker 2>So yeah, I guess I do kind of like lobster.

0:27:19.400 --> 0:27:21.520
<v Speaker 1>Oh man. They sell this wish you in the name

0:27:21.520 --> 0:27:24.040
<v Speaker 1>of the company. There's a chowder, a claim chowder, and

0:27:24.080 --> 0:27:26.840
<v Speaker 1>a lobster bisc then the frozen aisle.

0:27:27.240 --> 0:27:28.920
<v Speaker 2>I'm not tried. I know what you're talking about them?

0:27:29.000 --> 0:27:30.640
<v Speaker 1>Is that the one? It's good you drop the whole

0:27:30.640 --> 0:27:32.359
<v Speaker 1>bag in boiling water and just let it sort of

0:27:32.359 --> 0:27:33.359
<v Speaker 1>flaw itself and cook.

0:27:33.680 --> 0:27:36.480
<v Speaker 2>I think they also make a gumbo, and if it's

0:27:36.520 --> 0:27:38.240
<v Speaker 2>the same company, the gumbo's not that good.

0:27:38.720 --> 0:27:40.200
<v Speaker 1>M the bisk and the chowder are good.

0:27:40.240 --> 0:27:42.240
<v Speaker 2>Okay, I'll try them because I gave up on them

0:27:42.240 --> 0:27:45.000
<v Speaker 2>after the gumbo because I really wanted some gumbo. I

0:27:45.040 --> 0:27:48.359
<v Speaker 2>was like score when I saw it and I made it,

0:27:48.400 --> 0:27:50.240
<v Speaker 2>and I was like, I still want gumbo.

0:27:51.200 --> 0:27:55.879
<v Speaker 1>I will love lobster and like a bisk or certain

0:27:55.920 --> 0:27:58.159
<v Speaker 1>other things, but I don't know that I've ever ordered

0:27:59.080 --> 0:28:01.760
<v Speaker 1>a lobster or like a lobster tail.

0:28:02.800 --> 0:28:05.520
<v Speaker 2>Oh, I have Red Lobster.

0:28:06.200 --> 0:28:10.200
<v Speaker 1>Probably, so for real, that was like too fancy for us.

0:28:10.359 --> 0:28:13.639
<v Speaker 2>The really, you don't go to Red Lobster for the

0:28:13.640 --> 0:28:17.280
<v Speaker 2>actual seafood. You go for the salad with their rants dressing,

0:28:17.320 --> 0:28:22.600
<v Speaker 2>which is off the chain, or and or their cheddar biscuits,

0:28:22.640 --> 0:28:25.040
<v Speaker 2>which if you get them when they're fresh, they're really good.

0:28:25.480 --> 0:28:27.800
<v Speaker 1>Do you want to know something funny. One of the

0:28:27.840 --> 0:28:30.879
<v Speaker 1>only times I've literally ever eaten at Red Lobster was

0:28:30.920 --> 0:28:31.320
<v Speaker 1>with you.

0:28:32.760 --> 0:28:34.160
<v Speaker 2>When did we eat at Red Lobster?

0:28:34.440 --> 0:28:39.400
<v Speaker 1>We went? I think when Discovery owned us. I think

0:28:39.480 --> 0:28:43.720
<v Speaker 1>we went in Silver Springs, Maryland when we were there

0:28:43.720 --> 0:28:45.760
<v Speaker 1>for a meeting or something. You were like, let's go

0:28:45.760 --> 0:28:47.320
<v Speaker 1>to Red Lobster. Let's go to Red Lobster.

0:28:47.320 --> 0:28:48.480
<v Speaker 2>I actually remember that now.

0:28:48.840 --> 0:28:51.040
<v Speaker 1>Yeah. And we had those Cheddar biscuits and man, those

0:28:51.040 --> 0:28:51.520
<v Speaker 1>are good.

0:28:51.600 --> 0:28:53.720
<v Speaker 2>They are God, I'm glad you're one and only Red

0:28:53.760 --> 0:28:55.040
<v Speaker 2>Lobster experience with me.

0:28:55.160 --> 0:28:57.560
<v Speaker 1>Then, Yeah, it was too that was too ritzy for

0:28:57.640 --> 0:28:59.280
<v Speaker 1>us as a teacher kid.

0:29:00.480 --> 0:29:04.960
<v Speaker 2>Yeah, and you know, they just needed what to spend

0:29:04.960 --> 0:29:07.600
<v Speaker 2>their money on in red lob service. Part of it it.

0:29:07.680 --> 0:29:09.880
<v Speaker 1>Was probably a special meal for you guys there, right,

0:29:10.920 --> 0:29:11.480
<v Speaker 1>yeah or not?

0:29:11.760 --> 0:29:14.320
<v Speaker 2>Yeah? I mean we typically Mom made like chicken, ola

0:29:14.440 --> 0:29:17.160
<v Speaker 2>king and pepper steak and stuff like. Sure. You know,

0:29:18.560 --> 0:29:20.280
<v Speaker 2>it occurred to me, Chuck, as we were having this

0:29:20.320 --> 0:29:22.880
<v Speaker 2>conversation that we're talking about food and food we love.

0:29:23.640 --> 0:29:26.720
<v Speaker 2>Is that distasteful to talk about that have that kind

0:29:26.760 --> 0:29:30.440
<v Speaker 2>of tangent in an episode about last meals and executions?

0:29:30.760 --> 0:29:32.720
<v Speaker 1>I don't think so. It just it can live it

0:29:32.760 --> 0:29:34.480
<v Speaker 1>as its own little side conversation.

0:29:34.680 --> 0:29:36.040
<v Speaker 2>I just wanted to gut check it.

0:29:36.680 --> 0:29:40.000
<v Speaker 1>Yeah, I think we're okay. But how we got started

0:29:40.040 --> 0:29:44.720
<v Speaker 1>on that was status foods or symbolic requests. So you know,

0:29:44.720 --> 0:29:46.440
<v Speaker 1>we're going to talk about some of these over the

0:29:46.520 --> 0:29:50.840
<v Speaker 1>years that have been made symbolically. There was a murderer

0:29:50.920 --> 0:29:55.720
<v Speaker 1>named Victor Figure in Iowa, I think the last Iowa

0:29:55.800 --> 0:29:59.840
<v Speaker 1>and the last federal inmate to be executed previous to Timothy.

0:30:00.200 --> 0:30:03.400
<v Speaker 1>They yeah, exactly, as for a single olive with a

0:30:03.440 --> 0:30:06.440
<v Speaker 1>pit saying he hoped that the fruit of the tree

0:30:06.440 --> 0:30:08.680
<v Speaker 1>of peace would grow from his grave, and he.

0:30:08.680 --> 0:30:11.040
<v Speaker 2>Kind of got his wish because it was thirty seven

0:30:11.120 --> 0:30:13.520
<v Speaker 2>years before somebody was executed federally.

0:30:14.120 --> 0:30:18.800
<v Speaker 1>Yeah. What about Gary Gilmour famously from the book to

0:30:18.840 --> 0:30:20.600
<v Speaker 1>the Executioner song in movie.

0:30:21.120 --> 0:30:24.800
<v Speaker 2>Yeah, he was executed in Utah, and one of the

0:30:24.840 --> 0:30:28.360
<v Speaker 2>reasons why he became so famous was twofold one, he

0:30:28.760 --> 0:30:31.760
<v Speaker 2>insisted that he'd be executed by firing squad, which Utah

0:30:31.880 --> 0:30:33.440
<v Speaker 2>was one of the few states that still had that

0:30:33.520 --> 0:30:36.560
<v Speaker 2>on the books, and that's how they executed him. And

0:30:36.600 --> 0:30:42.600
<v Speaker 2>then two by refusing to appeal his death penalty despite

0:30:43.160 --> 0:30:46.800
<v Speaker 2>the entire Apparently there's a lot of public sentiment against

0:30:46.880 --> 0:30:49.960
<v Speaker 2>commuting this guy's sentence, but he was like, no, I

0:30:49.960 --> 0:30:52.000
<v Speaker 2>want to go along with it, So he was. I

0:30:52.000 --> 0:30:54.560
<v Speaker 2>guess there was enough public attention on it that he

0:30:54.640 --> 0:30:57.400
<v Speaker 2>was given the special privilege of having friends and family visit.

0:30:58.240 --> 0:31:00.320
<v Speaker 2>And I guess Johnny Cash called up and sung to

0:31:00.360 --> 0:31:01.120
<v Speaker 2>him over the phone.

0:31:01.760 --> 0:31:05.880
<v Speaker 1>Yeah, that was his uncle had snuck in Jack Daniels

0:31:06.840 --> 0:31:11.960
<v Speaker 1>and this guy. Somehow his defense attorney arranged for Johnny

0:31:11.960 --> 0:31:16.440
<v Speaker 1>Cash to call and Johnny Cash sang a Stonewall Jackson's

0:31:16.440 --> 0:31:19.760
<v Speaker 1>hall called don't be Angry. That apparently he kind of

0:31:19.840 --> 0:31:23.400
<v Speaker 1>dueted with Gary Gilmour over the phone man. That guy

0:31:23.480 --> 0:31:25.480
<v Speaker 1>was so cool, Johnny.

0:31:25.600 --> 0:31:27.600
<v Speaker 2>Yeah, he had a real thing for prisons though, didn't he.

0:31:28.280 --> 0:31:30.480
<v Speaker 1>Oh yeah, sure, I mean he You know, he performed

0:31:30.760 --> 0:31:33.640
<v Speaker 1>in prisons very famously because he was in prison at

0:31:33.640 --> 0:31:34.360
<v Speaker 1>one point himself.

0:31:34.600 --> 0:31:36.760
<v Speaker 2>Yeah, and sometimes I mean he would go to the

0:31:36.800 --> 0:31:39.480
<v Speaker 2>trouble like if he was a little hard up, he'd

0:31:39.480 --> 0:31:41.400
<v Speaker 2>go to the mall and find that little room where

0:31:41.400 --> 0:31:43.760
<v Speaker 2>they keep shoplifters and perform for them once in a

0:31:43.760 --> 0:31:44.480
<v Speaker 2>while as well.

0:31:45.840 --> 0:31:48.720
<v Speaker 1>I know, you're kidding. He didn't get me this time.

0:31:49.880 --> 0:31:50.480
<v Speaker 2>I wasn't trying.

0:31:50.760 --> 0:31:52.240
<v Speaker 1>I was so close though.

0:31:52.440 --> 0:31:56.680
<v Speaker 2>No. Yeah, that Johnny Cash took it upon himself to

0:31:56.720 --> 0:31:59.440
<v Speaker 2>go sing for shoplifters at the mall when he couldn't

0:31:59.480 --> 0:32:00.440
<v Speaker 2>find a prison gig.

0:32:01.120 --> 0:32:03.440
<v Speaker 1>I mean, it sounds ridiculous when you say it like that.

0:32:04.720 --> 0:32:06.040
<v Speaker 2>Wow, I can really sell it.

0:32:06.120 --> 0:32:08.680
<v Speaker 1>Huh. Yeah, you're good at what you do. Let me

0:32:08.720 --> 0:32:12.800
<v Speaker 1>say that, thanks, Chuck. What else? James Edward Smith was

0:32:12.840 --> 0:32:18.200
<v Speaker 1>executed in nineteen ninety and requested voodoo dirt. It's called

0:32:18.560 --> 0:32:22.160
<v Speaker 1>Rakunda dirt, and they said dirt. Yeah, they said no,

0:32:22.320 --> 0:32:25.400
<v Speaker 1>you can't have that. He wanted to prevent his soul

0:32:25.520 --> 0:32:28.960
<v Speaker 1>from remaining on earth as a ghost. They said, no,

0:32:29.280 --> 0:32:33.600
<v Speaker 1>have yogurt instead, and he said, all right, well you

0:32:33.680 --> 0:32:36.120
<v Speaker 1>will be haunted by me then for three hundred years.

0:32:36.920 --> 0:32:40.080
<v Speaker 2>And he was apparently a voodoo priest. I saw a

0:32:40.120 --> 0:32:43.320
<v Speaker 2>self professed voodoo priest, so I don't know what that means,

0:32:43.320 --> 0:32:46.080
<v Speaker 2>but yeah, he was not very happy that they wouldn't

0:32:46.080 --> 0:32:46.520
<v Speaker 2>give him that.

0:32:47.680 --> 0:32:49.120
<v Speaker 1>Should we go through a few more of these.

0:32:49.400 --> 0:32:53.280
<v Speaker 2>Yeah, there's one that we just could not do this

0:32:53.400 --> 0:32:55.720
<v Speaker 2>episode and not mentioned because it's one of the most

0:32:55.800 --> 0:32:58.760
<v Speaker 2>messed up things that we'll talk about today in a

0:32:58.840 --> 0:33:03.320
<v Speaker 2>podcast about messed up things. A guy named Ricky Ray

0:33:03.400 --> 0:33:08.880
<v Speaker 2>Rector who was executed under presidential candidate Bill Clinton's watch

0:33:08.920 --> 0:33:12.720
<v Speaker 2>when he was a governor of Arkansas, and Ricky Ray

0:33:12.760 --> 0:33:19.600
<v Speaker 2>Rector had always been a little bit cognitively challenged. He

0:33:19.680 --> 0:33:23.480
<v Speaker 2>went on a killing spree basically over four days, he

0:33:23.600 --> 0:33:27.600
<v Speaker 2>killed five people, just randomly in most cases, and then

0:33:27.920 --> 0:33:30.280
<v Speaker 2>before the cops could get to him, he tried to

0:33:30.360 --> 0:33:33.080
<v Speaker 2>end his own life by turning the gun on himself,

0:33:33.520 --> 0:33:39.360
<v Speaker 2>but he missed and he made himself like apparently he

0:33:40.040 --> 0:33:43.560
<v Speaker 2>then had the cognition or cognitive abilities of a kid

0:33:43.600 --> 0:33:45.800
<v Speaker 2>about the age of four, from that point on, and

0:33:45.880 --> 0:33:48.200
<v Speaker 2>that's the shape he was in when he went to trial.

0:33:48.520 --> 0:33:52.800
<v Speaker 1>Yeah, lobotomized him basically, yeah, accidentally. Yeah.

0:33:53.200 --> 0:33:57.080
<v Speaker 2>So the advocates for him said, no, we don't execute

0:33:57.120 --> 0:34:01.360
<v Speaker 2>people who are cognitively challenged. If they can't understand what's

0:34:01.440 --> 0:34:04.280
<v Speaker 2>going on, why they're being killed, we don't kill them.

0:34:04.280 --> 0:34:06.000
<v Speaker 2>That's just what we do in the United States. And

0:34:06.040 --> 0:34:09.640
<v Speaker 2>Bill Clinton said no, we're going to do this anyway,

0:34:10.520 --> 0:34:13.279
<v Speaker 2>and they did, Chuck, They executed Ricky Ray Rector in

0:34:13.360 --> 0:34:16.560
<v Speaker 2>nineteen ninety two. And that's not the that's not the

0:34:17.280 --> 0:34:21.279
<v Speaker 2>thing about this story. There's something that's just about as

0:34:21.320 --> 0:34:22.640
<v Speaker 2>haunting as it can get.

0:34:23.920 --> 0:34:27.480
<v Speaker 1>Yeah, because while he was eating the meal, there was

0:34:27.520 --> 0:34:29.480
<v Speaker 1>a pecan pie was part of that meal. He pushed

0:34:29.480 --> 0:34:32.480
<v Speaker 1>it aside and said, I want to save that for later.

0:34:33.360 --> 0:34:35.879
<v Speaker 2>That was the understanding of what was happening to him.

0:34:35.960 --> 0:34:38.120
<v Speaker 2>He knew he was going to get executed, but he

0:34:38.160 --> 0:34:39.920
<v Speaker 2>was saving the pcompie for afterward.

0:34:40.400 --> 0:34:41.000
<v Speaker 1>Yeah.

0:34:41.080 --> 0:34:46.120
<v Speaker 2>Isn't that nuts? Yeah, So that's Ricky Reer recordor what

0:34:46.160 --> 0:34:47.080
<v Speaker 2>about John Wayne.

0:34:46.880 --> 0:34:52.520
<v Speaker 1>Gacy Gaysey was a one time manager at Kentucky Fried Chicken,

0:34:53.239 --> 0:34:58.040
<v Speaker 1>So he got Kentucky Fried Chicken original recipe French fries.

0:34:58.080 --> 0:34:59.759
<v Speaker 1>He got some fried shrimp too, got a pound of

0:34:59.760 --> 0:35:03.360
<v Speaker 1>straw Berry's and some diet coke. I went through and

0:35:03.360 --> 0:35:07.319
<v Speaker 1>looked at a lot of other people in lists, and

0:35:07.600 --> 0:35:11.040
<v Speaker 1>one thing I found weirdly, And of course I'm sure

0:35:11.120 --> 0:35:13.480
<v Speaker 1>you could find it if you really really searched. But

0:35:14.000 --> 0:35:16.839
<v Speaker 1>I saw a lot of Burger King and Pizza Hut.

0:35:17.120 --> 0:35:18.919
<v Speaker 1>But I didn't see one McDonald's.

0:35:19.360 --> 0:35:19.960
<v Speaker 2>Oh weird.

0:35:20.560 --> 0:35:22.000
<v Speaker 1>Yeah, And I don't know if it was just the

0:35:22.600 --> 0:35:25.040
<v Speaker 1>you know, the the twenty or thirty that you know,

0:35:25.120 --> 0:35:27.560
<v Speaker 1>I kind of scanned through on the internet, but a

0:35:27.960 --> 0:35:31.920
<v Speaker 1>lot of Pizza Hut, pizzas and Burger King cheeseburgers.

0:35:31.400 --> 0:35:34.200
<v Speaker 2>Probably because most prisons have a McDonald's in him and

0:35:34.239 --> 0:35:37.080
<v Speaker 2>we just on the outside don't know it, you know,

0:35:37.239 --> 0:35:39.640
<v Speaker 2>like a hospital of like a Chick fil a. Right,

0:35:40.800 --> 0:35:42.839
<v Speaker 2>So there's one more I think we should talk about

0:35:42.840 --> 0:35:45.000
<v Speaker 2>before we move on, if you don't mind.

0:35:45.280 --> 0:35:45.560
<v Speaker 1>Sure.

0:35:45.719 --> 0:35:49.880
<v Speaker 2>Philip ray workman, Okay, did you hear his case or

0:35:49.920 --> 0:35:51.600
<v Speaker 2>see his Yeah?

0:35:51.600 --> 0:35:52.759
<v Speaker 1>This is the vegetarian.

0:35:53.880 --> 0:35:56.799
<v Speaker 2>Yeah, he his for his last meal. He wanted a

0:35:56.880 --> 0:36:00.920
<v Speaker 2>vegetarian pizza be delivered to any homeless person nearby the prison,

0:36:01.760 --> 0:36:04.880
<v Speaker 2>and the warden and the prison officials said, no, we

0:36:04.920 --> 0:36:07.239
<v Speaker 2>don't contribute to charity, so no, we're not going to

0:36:07.280 --> 0:36:09.840
<v Speaker 2>do that. And Philip ray Workman said, well, I'm not

0:36:09.840 --> 0:36:12.840
<v Speaker 2>going to eat anything then, but it's Tennessee, right, Yeah,

0:36:12.880 --> 0:36:16.560
<v Speaker 2>And so his story got out. Apparently between the time

0:36:16.600 --> 0:36:19.320
<v Speaker 2>he requested and was denied and the time he was executed,

0:36:20.160 --> 0:36:22.400
<v Speaker 2>it made it into the media what he'd done and

0:36:22.440 --> 0:36:25.640
<v Speaker 2>what the response had been, and apparently around the country

0:36:26.719 --> 0:36:30.720
<v Speaker 2>people on the day of his execution ordered vegetarian pizzas

0:36:30.719 --> 0:36:33.600
<v Speaker 2>and had them sent to homeless shelters all around Tennessee.

0:36:34.080 --> 0:36:38.960
<v Speaker 1>Yeah that's pretty neat. Yeah, I agree. Should we take

0:36:38.960 --> 0:36:41.600
<v Speaker 1>our second break? Sure? All right, let's take another break,

0:36:41.640 --> 0:37:18.080
<v Speaker 1>and we're gonna wrap it all up after this. So

0:37:18.200 --> 0:37:21.560
<v Speaker 1>we talked a little bit about booze and cigarettes. That

0:37:22.239 --> 0:37:25.160
<v Speaker 1>was a long tradition for you know, hundreds of years,

0:37:25.200 --> 0:37:29.480
<v Speaker 1>and then kind of went away basically when prison started

0:37:29.480 --> 0:37:32.520
<v Speaker 1>saying like, hey, you can't have cigarettes smoking his band

0:37:33.080 --> 0:37:35.680
<v Speaker 1>and booze is just not a good idea to let

0:37:35.719 --> 0:37:39.480
<v Speaker 1>people drink alcohol, and people still request it from time

0:37:39.520 --> 0:37:42.080
<v Speaker 1>to time. I think there was a guy in our

0:37:42.239 --> 0:37:44.799
<v Speaker 1>very own state of Georgian twenty fifteen who wanted a

0:37:44.800 --> 0:37:48.200
<v Speaker 1>six pack of beer and that was it, and they

0:37:48.200 --> 0:37:51.360
<v Speaker 1>said no and gave him a meal of fish and

0:37:51.440 --> 0:37:55.080
<v Speaker 1>grits and beans and coleslaw and cookies and fruit punch instead.

0:37:56.600 --> 0:38:00.080
<v Speaker 1>What about elsewhere around the world, and that limits it

0:38:00.200 --> 0:38:03.040
<v Speaker 1>just a handful of countries, because America is one of

0:38:03.160 --> 0:38:07.560
<v Speaker 1>just a few democratic, industrialized countries that still put people

0:38:07.600 --> 0:38:07.919
<v Speaker 1>to death.

0:38:08.120 --> 0:38:12.960
<v Speaker 2>Yeah, a few, meaning exclusively or specifically three. There's South Korea, Japan,

0:38:13.080 --> 0:38:14.400
<v Speaker 2>and the United States.

0:38:14.840 --> 0:38:15.279
<v Speaker 1>That's right.

0:38:15.320 --> 0:38:18.200
<v Speaker 2>And I don't know if this is better or worse.

0:38:18.280 --> 0:38:21.080
<v Speaker 2>But in Japan, if you're on death row, you don't

0:38:21.120 --> 0:38:23.080
<v Speaker 2>know the day you're going to be executed until the

0:38:23.200 --> 0:38:27.120
<v Speaker 2>day you're going to be executed. Which what would you want?

0:38:28.440 --> 0:38:30.520
<v Speaker 1>Jeez, I don't know.

0:38:30.640 --> 0:38:33.600
<v Speaker 2>I don't either answer that. I don't know. There's yeah,

0:38:33.680 --> 0:38:36.560
<v Speaker 2>I don't, I do not know. Imagine like if you

0:38:36.600 --> 0:38:42.319
<v Speaker 2>did existential trivia and that was a existential trivia question.

0:38:42.480 --> 0:38:45.439
<v Speaker 1>I would want to know, actually you would, huh, because

0:38:45.480 --> 0:38:47.719
<v Speaker 1>otherwise I would just constantly be wondering when.

0:38:48.400 --> 0:38:51.000
<v Speaker 2>Yeah, but if you know, then you're you're counting down

0:38:51.040 --> 0:38:54.399
<v Speaker 2>the days and do that. Okay, all right, I got

0:38:54.400 --> 0:38:57.520
<v Speaker 2>you good. I think it's good to know yourself like that. Yeah,

0:38:57.560 --> 0:38:59.680
<v Speaker 2>But so they don't know when they're going to be

0:38:59.680 --> 0:39:03.239
<v Speaker 2>exec but when they do, they can have whatever they

0:39:03.239 --> 0:39:08.560
<v Speaker 2>want to eat. Apparently they're very liberal with that that idea,

0:39:08.920 --> 0:39:12.239
<v Speaker 2>and that if they don't specify anything, they'll be given cigarettes,

0:39:13.360 --> 0:39:18.080
<v Speaker 2>drink which I take to mean booze, and cake, which

0:39:18.160 --> 0:39:19.759
<v Speaker 2>Japanese cake is delightful.

0:39:20.719 --> 0:39:25.200
<v Speaker 1>Yeah. China is sort of all over the map, and

0:39:25.680 --> 0:39:29.000
<v Speaker 1>we probably don't even know really what happens to be

0:39:29.040 --> 0:39:32.360
<v Speaker 1>honest these days. But there are witnesses from like the

0:39:32.400 --> 0:39:36.160
<v Speaker 1>eighties that's say, like, hey, I saw a mass execution

0:39:36.680 --> 0:39:38.719
<v Speaker 1>where people were just chained to a post and given

0:39:38.719 --> 0:39:44.000
<v Speaker 1>a hard boiled egg. Other times bleak. Oh it's yeah,

0:39:44.040 --> 0:39:47.560
<v Speaker 1>as bleak as it gets. Other times, like there was

0:39:47.719 --> 0:39:51.080
<v Speaker 1>a soldier in nineteen eighty eighty five who was apparently

0:39:51.120 --> 0:39:54.719
<v Speaker 1>given a pretty good meal of like meat dumplings. There

0:39:54.760 --> 0:39:59.359
<v Speaker 1>are other reports of prisoners eating with their executioner, which

0:39:59.400 --> 0:40:02.200
<v Speaker 1>is not unique to China, that that was sort of

0:40:02.239 --> 0:40:04.000
<v Speaker 1>an old tradition back in the day as well in

0:40:04.000 --> 0:40:04.680
<v Speaker 1>different countries.

0:40:04.760 --> 0:40:06.280
<v Speaker 2>Yeah, called Saint John's blessing.

0:40:06.880 --> 0:40:10.279
<v Speaker 1>Yeah. So, and it just seems like there is no

0:40:10.800 --> 0:40:13.400
<v Speaker 1>hard and fast rule in China. It could either be

0:40:13.440 --> 0:40:16.160
<v Speaker 1>a very sort of lavish thing or almost nothing at all.

0:40:16.320 --> 0:40:17.960
<v Speaker 2>Yeah, and just real quick before we move on that

0:40:18.040 --> 0:40:21.200
<v Speaker 2>Saint John's blessing, like it was a socially prescribed thing

0:40:21.680 --> 0:40:25.040
<v Speaker 2>where before you were executed, you drank with your executioner,

0:40:25.120 --> 0:40:28.080
<v Speaker 2>like the two of you hung out. Put yourself in

0:40:28.080 --> 0:40:32.600
<v Speaker 2>that situation. Imagine being on either side of that equation, Like,

0:40:32.719 --> 0:40:34.120
<v Speaker 2>how would you make it through that.

0:40:35.760 --> 0:40:37.360
<v Speaker 1>As the executioner or as.

0:40:37.280 --> 0:40:38.400
<v Speaker 2>The as the condemned.

0:40:39.440 --> 0:40:42.560
<v Speaker 1>Yeah, I don't know. That's tough stuff.

0:40:42.600 --> 0:40:44.799
<v Speaker 2>Sorry, I know I keep getting philosophical here.

0:40:45.680 --> 0:40:47.759
<v Speaker 1>I know I don't have answers for all these but you.

0:40:47.680 --> 0:40:49.520
<v Speaker 2>Are answering them quite well, if you ask me.

0:40:50.000 --> 0:40:53.920
<v Speaker 1>I appreciate it. One thing I wondered was and I

0:40:53.960 --> 0:40:57.240
<v Speaker 1>know the answer, so I actually don't wonder. But Timothy

0:40:57.320 --> 0:41:02.320
<v Speaker 1>McVeigh wanted two pints of Ben and Jerry's Mint chocolate

0:41:02.360 --> 0:41:05.200
<v Speaker 1>chip and was given that. But you know, Ben and

0:41:05.280 --> 0:41:09.719
<v Speaker 1>Jerry's is a very sort of progressive lefty company, and

0:41:09.760 --> 0:41:11.320
<v Speaker 1>I'm sure they didn't like that association.

0:41:11.719 --> 0:41:13.200
<v Speaker 2>Yeah, they're very anti bombing.

0:41:14.840 --> 0:41:18.280
<v Speaker 1>Well, I mean, i'm sure they're probably anti capital punishment,

0:41:18.360 --> 0:41:21.080
<v Speaker 1>but no, I don't know if they would want that

0:41:21.120 --> 0:41:26.040
<v Speaker 1>association of like being tied to a capital punishment.

0:41:26.400 --> 0:41:28.520
<v Speaker 2>Probably not. They probably don't bandy that about.

0:41:28.920 --> 0:41:30.680
<v Speaker 1>Well, there's nothing they can do about it, though, It's like,

0:41:30.719 --> 0:41:32.440
<v Speaker 1>could they protest that? I mean, I guess it could

0:41:32.480 --> 0:41:35.759
<v Speaker 1>protest it, but you can't. You can't say who can

0:41:36.000 --> 0:41:37.520
<v Speaker 1>can't eat your ice cream? So at the end of

0:41:37.560 --> 0:41:39.319
<v Speaker 1>the day that I'm sure they would have no leg

0:41:39.360 --> 0:41:39.799
<v Speaker 1>to stand on.

0:41:39.960 --> 0:41:42.839
<v Speaker 2>But also then you're denying this person their last thing.

0:41:42.840 --> 0:41:45.360
<v Speaker 2>And yeah, it's Timothy McVeigh, but if it were somebody else,

0:41:46.200 --> 0:41:47.560
<v Speaker 2>did you want to be in that position? As the

0:41:47.560 --> 0:41:49.600
<v Speaker 2>company'd be like, no, you can't have that, sure, because

0:41:49.600 --> 0:41:51.040
<v Speaker 2>we don't agree with them killing you.

0:41:51.719 --> 0:41:55.880
<v Speaker 1>Yeah, I'm sure they just didn't like that pressure. Speaking

0:41:55.920 --> 0:41:58.319
<v Speaker 1>of press, Olivia had a few more little nuggets here

0:41:58.320 --> 0:42:02.560
<v Speaker 1>for us various sort of weird slash terrible things that

0:42:02.600 --> 0:42:06.600
<v Speaker 1>have happened over the years or interesting things. One of

0:42:06.640 --> 0:42:10.920
<v Speaker 1>them in nineteen eighty five, two weeks after South Carolina

0:42:11.040 --> 0:42:15.680
<v Speaker 1>executed their first prisoner in twenty two years, Pizza Hut

0:42:16.040 --> 0:42:19.600
<v Speaker 1>ran a commercial that showed again Pizza Hut, showing an

0:42:19.640 --> 0:42:24.360
<v Speaker 1>inmate ordering pizza for the last meal. This executed person

0:42:24.400 --> 0:42:27.880
<v Speaker 1>had requested pizza, and so they kind of tied it

0:42:27.920 --> 0:42:30.000
<v Speaker 1>back to that, and they got a lot of heat

0:42:30.000 --> 0:42:31.480
<v Speaker 1>for that, and they took the commercial down.

0:42:33.160 --> 0:42:38.160
<v Speaker 2>I think we talked about this in our Death Penalty episode, Yeah,

0:42:38.600 --> 0:42:41.560
<v Speaker 2>one of our Death Penalty episodes. There's a blog called

0:42:41.560 --> 0:42:44.359
<v Speaker 2>dead Man Eating that ran from two to twenty ten,

0:42:44.440 --> 0:42:48.839
<v Speaker 2>and it just tracked last meal requests, which is another thing,

0:42:48.880 --> 0:42:51.719
<v Speaker 2>like they're frequently requests. They don't necessarily say what the

0:42:51.760 --> 0:42:55.400
<v Speaker 2>person got. It's the request, that's the thing that's always

0:42:55.440 --> 0:42:56.160
<v Speaker 2>been published.

0:42:56.719 --> 0:42:56.959
<v Speaker 1>Yeah.

0:42:57.000 --> 0:43:01.040
<v Speaker 2>And then Amnesty International ran an ad campaign that's just haunting.

0:43:02.960 --> 0:43:06.520
<v Speaker 2>It's images of the last meals of five different prisoners

0:43:06.920 --> 0:43:09.400
<v Speaker 2>who were executed and then found innocent.

0:43:10.440 --> 0:43:14.040
<v Speaker 1>Yeah. I mean that makes a statement for sure. There

0:43:14.080 --> 0:43:17.200
<v Speaker 1>was also a book in twenty eleven ISH from a

0:43:17.239 --> 0:43:21.640
<v Speaker 1>photographer named Jonathan cam Boris called The Last Meals Project,

0:43:21.680 --> 0:43:24.800
<v Speaker 1>and I don't think these were people who were proven innocent,

0:43:24.880 --> 0:43:30.280
<v Speaker 1>but he superimposed last meals on photographs of the executed prisoner,

0:43:30.400 --> 0:43:32.839
<v Speaker 1>So you know, another social statement for sure.

0:43:32.960 --> 0:43:36.080
<v Speaker 2>Yeah, I remember Chuck reading it. There was I think

0:43:36.120 --> 0:43:40.200
<v Speaker 2>a New Yorker article on Cameron Willingham. He had a

0:43:40.200 --> 0:43:43.359
<v Speaker 2>third name in there. Somewhere, but he was executed and

0:43:43.400 --> 0:43:46.479
<v Speaker 2>they are pretty sure he was innocent, not a great guy,

0:43:47.040 --> 0:43:50.520
<v Speaker 2>but probably did not start the fire that killed his family,

0:43:50.800 --> 0:43:53.279
<v Speaker 2>but was executed anyway. And I remember there was a

0:43:53.360 --> 0:43:54.880
<v Speaker 2>quote in there that always stuck with me. One of

0:43:54.920 --> 0:43:57.719
<v Speaker 2>the Supreme Court justices said that if there was ever

0:43:58.200 --> 0:44:02.760
<v Speaker 2>clear evidence that an innocent person had been executed wrongly,

0:44:04.000 --> 0:44:07.799
<v Speaker 2>that that would cause a constitutional spasm that would be

0:44:07.880 --> 0:44:10.680
<v Speaker 2>really tough to require from him and probably immediately lead

0:44:10.760 --> 0:44:13.239
<v Speaker 2>to the cessation of the death penalty. And when you

0:44:13.280 --> 0:44:16.719
<v Speaker 2>stop and think about that Amnesty International ad campaign where

0:44:16.760 --> 0:44:20.160
<v Speaker 2>they've got five people whose last meals they're showing, who

0:44:20.160 --> 0:44:22.440
<v Speaker 2>were later found to be innocent, Like we now know

0:44:22.680 --> 0:44:26.280
<v Speaker 2>five people at least have been executed and then later

0:44:26.320 --> 0:44:28.320
<v Speaker 2>found to be innocent, and yet we still have the

0:44:28.360 --> 0:44:31.120
<v Speaker 2>death penalty. It's not even a topic of conversation that

0:44:31.239 --> 0:44:34.160
<v Speaker 2>just that sticks out to me because that quote always

0:44:34.200 --> 0:44:37.400
<v Speaker 2>suck to me. It suck with me, and it's just

0:44:37.640 --> 0:44:40.919
<v Speaker 2>I don't know. It was just worth mentioning. And also

0:44:40.920 --> 0:44:44.080
<v Speaker 2>it was worth mentioning because that article on Cameron Willingham

0:44:44.239 --> 0:44:47.600
<v Speaker 2>was just insanely good because not only is it about

0:44:47.640 --> 0:44:51.000
<v Speaker 2>his case and also calls out how Arson is just

0:44:51.480 --> 0:44:55.480
<v Speaker 2>like Arson investigation is just junk science and people are

0:44:56.000 --> 0:45:00.040
<v Speaker 2>executed based on that evidence. Huh, yeah, it's good. I

0:45:00.080 --> 0:45:01.759
<v Speaker 2>can't remember what it's called. Just look up New York

0:45:01.840 --> 0:45:04.680
<v Speaker 2>and Cameron Willingham, I can't remember his middle name.

0:45:05.120 --> 0:45:09.440
<v Speaker 1>Have we done one on Arson, I don't know. I

0:45:09.480 --> 0:45:11.680
<v Speaker 1>don't think we have. That would be interesting because I

0:45:11.719 --> 0:45:15.280
<v Speaker 1>always wonder how they find the source of those fires.

0:45:15.440 --> 0:45:18.759
<v Speaker 2>I remember talking about Arson being junk science before, so

0:45:18.800 --> 0:45:21.920
<v Speaker 2>we've talked about something supper club fire. Maybe no, it

0:45:21.960 --> 0:45:26.120
<v Speaker 2>was long before that. No, okay, you got anything else.

0:45:26.880 --> 0:45:28.880
<v Speaker 1>I got nothing else. I mean, you know, this was

0:45:29.120 --> 0:45:33.840
<v Speaker 1>dark for sure, but we hope it was in the

0:45:33.880 --> 0:45:37.160
<v Speaker 1>good taste in which it was intended. Yeah, there are

0:45:37.239 --> 0:45:41.359
<v Speaker 1>also articles out there that are a little more fun

0:45:41.440 --> 0:45:46.359
<v Speaker 1>to read about people's last meals, non executed, but people

0:45:46.440 --> 0:45:48.480
<v Speaker 1>who knew, you know, famous people who knew they were

0:45:48.520 --> 0:45:50.520
<v Speaker 1>on the way out, and like, what's the very most

0:45:50.520 --> 0:45:52.720
<v Speaker 1>special thing that they wanted to eat? Like Julia Child

0:45:52.760 --> 0:45:56.040
<v Speaker 1>having French onion soup. Stuff like that.

0:45:56.120 --> 0:45:57.800
<v Speaker 2>Oh man, a good French onion soup.

0:45:58.320 --> 0:46:01.400
<v Speaker 1>Yeah, so maybe go read those instead would be my recommendation.

0:46:01.560 --> 0:46:04.840
<v Speaker 2>You go, well, since Chuck made a great recommendation everybody.

0:46:04.840 --> 0:46:06.400
<v Speaker 2>That means it's sound for listener. Maw.

0:46:09.760 --> 0:46:13.480
<v Speaker 1>I'm gonna call this cussing dentist because you know I

0:46:13.520 --> 0:46:17.160
<v Speaker 1>talked about my doctor cursing and how much I enjoyed that,

0:46:18.360 --> 0:46:20.799
<v Speaker 1>and so this guy wrote in he said, hey, guys,

0:46:20.800 --> 0:46:22.880
<v Speaker 1>I want to tell you about my cussing dentists. The

0:46:22.920 --> 0:46:24.719
<v Speaker 1>first time I went to this guy's practice, I hadn't

0:46:24.719 --> 0:46:27.560
<v Speaker 1>been in years, and the hyghgenis brings me in for

0:46:27.719 --> 0:46:29.480
<v Speaker 1>X rays in a cleaning and eventually she tells me

0:46:29.480 --> 0:46:33.080
<v Speaker 1>she's going to go grab the dentist sad cavities. I'm

0:46:33.080 --> 0:46:36.040
<v Speaker 1>in the dental chair, the lights on my face. I

0:46:36.120 --> 0:46:40.319
<v Speaker 1>hear footsteps behind me, and an upside down mask disembodied

0:46:40.360 --> 0:46:43.879
<v Speaker 1>head slowly comes into my field of vision. He glances

0:46:44.000 --> 0:46:47.319
<v Speaker 1>up to my X rays and looks back down. No introductions,

0:46:47.480 --> 0:46:52.359
<v Speaker 1>no anything, and just says, hmm, open up, so open

0:46:52.400 --> 0:46:54.919
<v Speaker 1>my mouth. He starts poking around with a little mirror tool.

0:46:55.400 --> 0:46:59.120
<v Speaker 1>I'm panicking about that. Hmm what did he see in

0:46:59.120 --> 0:47:01.840
<v Speaker 1>those X rays? Is something wrong? My anxiety is growing

0:47:02.280 --> 0:47:05.280
<v Speaker 1>and he's taking a long looking around my mouth. Finally

0:47:05.320 --> 0:47:08.560
<v Speaker 1>he says, uh, yeah, We're gonna have to pull all

0:47:08.600 --> 0:47:13.200
<v Speaker 1>of these effing things out. There was a comedic beat,

0:47:13.400 --> 0:47:16.640
<v Speaker 1>and then he pulled his mask down, revealing a sly,

0:47:16.760 --> 0:47:20.880
<v Speaker 1>goofy grin. I laughed so hard and nearly choked, and

0:47:20.920 --> 0:47:24.239
<v Speaker 1>then he finally introduced himself as the dentist. I'm not

0:47:24.280 --> 0:47:26.120
<v Speaker 1>sure how he picked up on my hey it's okay

0:47:26.200 --> 0:47:28.640
<v Speaker 1>to swear around me a vibe so quickly, or if

0:47:28.680 --> 0:47:30.400
<v Speaker 1>that's just how he greets all of his thirty somethings

0:47:30.400 --> 0:47:32.880
<v Speaker 1>male patients, but it was the best first impression I

0:47:32.920 --> 0:47:36.440
<v Speaker 1>ever had with any medical professional, and I recommended him

0:47:36.440 --> 0:47:40.040
<v Speaker 1>to literally everyone I know. That's my story. Thanks for

0:47:40.080 --> 0:47:42.840
<v Speaker 1>the show. You guys are both true legends and stuff

0:47:42.880 --> 0:47:44.720
<v Speaker 1>you should know is my all time favorite card. Listen

0:47:45.560 --> 0:47:48.920
<v Speaker 1>that is Ryan and Maine and oh Man, Ryan, I

0:47:48.920 --> 0:47:52.560
<v Speaker 1>wish you had permission to out this dentist because I

0:47:52.600 --> 0:47:54.960
<v Speaker 1>would go to Maine to get to go see this dentist.

0:47:55.719 --> 0:47:57.359
<v Speaker 1>What a great sense of humor. Gonna have to pull

0:47:57.400 --> 0:47:58.399
<v Speaker 1>all these effing things out?

0:47:59.719 --> 0:48:02.280
<v Speaker 2>Who who could it be? Is it like John c Riley,

0:48:02.360 --> 0:48:06.360
<v Speaker 2>d MD, or the guy who played He Had No

0:48:06.480 --> 0:48:09.279
<v Speaker 2>the guy who played j Peterman on Seinfeld. I could

0:48:09.280 --> 0:48:09.680
<v Speaker 2>see him.

0:48:10.040 --> 0:48:13.120
<v Speaker 1>That'd be great. Sure, yeah, I love that.

0:48:13.400 --> 0:48:16.279
<v Speaker 2>Let's go with that guy then, all right, okay, Oh,

0:48:16.320 --> 0:48:19.240
<v Speaker 2>and also just want to give a quick update to everybody.

0:48:19.239 --> 0:48:23.560
<v Speaker 2>Remember Corey's choice in charge.

0:48:23.880 --> 0:48:25.920
<v Speaker 1>Yeah, yeah, we we influenced Spotify.

0:48:26.160 --> 0:48:29.800
<v Speaker 2>Yeah, so remember Corey wrote in and said that Millie

0:48:29.880 --> 0:48:32.080
<v Speaker 2>Vanilli and what was the other.

0:48:31.960 --> 0:48:35.080
<v Speaker 1>One, don't remember the initial one.

0:48:35.440 --> 0:48:37.640
<v Speaker 2>I don't remember either, but they were two very disparate oh,

0:48:38.120 --> 0:48:40.160
<v Speaker 2>owner of a Lonely Heart. They both showed up in

0:48:40.239 --> 0:48:42.839
<v Speaker 2>Spotify search together and he said it was probably because

0:48:42.880 --> 0:48:45.160
<v Speaker 2>you guys. So let's do a test, and we tested

0:48:45.560 --> 0:48:50.279
<v Speaker 2>Black Sabbaths, war Pigs and Barry Manilow's even Now, And

0:48:50.280 --> 0:48:53.480
<v Speaker 2>in short order, people started writing in with screencaps of

0:48:53.520 --> 0:48:57.080
<v Speaker 2>their Spotify searches, where if you searched Barry Manilow, Warpigs

0:48:57.160 --> 0:48:59.839
<v Speaker 2>was the second thing that came up you searched war Pigs,

0:49:00.000 --> 0:49:03.600
<v Speaker 2>Harry Mandela was between three and five, and that was

0:49:04.160 --> 0:49:06.920
<v Speaker 2>clearly our influence. So that's pretty awesome.

0:49:07.800 --> 0:49:11.080
<v Speaker 1>Yeah, I don't know, I mean, how do we use

0:49:11.120 --> 0:49:11.560
<v Speaker 1>this power?

0:49:11.680 --> 0:49:14.240
<v Speaker 2>I don't know. We'll figure it out, but yeah, for good, agreed,

0:49:14.280 --> 0:49:15.600
<v Speaker 2>we should probably do it for good?

0:49:16.040 --> 0:49:16.399
<v Speaker 1>All right?

0:49:17.200 --> 0:49:18.880
<v Speaker 2>Okay, Well, if you want to get in touch with

0:49:18.960 --> 0:49:23.359
<v Speaker 2>us like Ryan Ryan did, you can send us an

0:49:23.360 --> 0:49:29.319
<v Speaker 2>email to Stuff Podcasts at iHeartRadio dot com.

0:49:30.200 --> 0:49:33.080
<v Speaker 1>Stuff you Should Know is a production of iHeartRadio. For

0:49:33.200 --> 0:49:37.359
<v Speaker 1>more podcasts my heart Radio, visit the iHeartRadio app, Apple Podcasts,

0:49:37.480 --> 0:49:39.320
<v Speaker 1>or wherever you listen to your favorite shows.