WEBVTT - Is the Pied Piper About a Real Historic Tragedy?

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<v Speaker 1>Welcome to Stuff you Should Know from how Stuff Works

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<v Speaker 1>dot Com. Hey, welcome to the podcast. I'm Josh Clark,

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<v Speaker 1>and there's Charles W Chuck Bryant, and there's Jerry over there.

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<v Speaker 1>This is Stuff you Should Know fairy Tale Edition. Jerry

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<v Speaker 1>is supposedly on vacation. Yea, what's going on? But she

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<v Speaker 1>came in here just for us, Jerry. I think she

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<v Speaker 1>feels beholden. That's nice, which is weird because she's We've

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<v Speaker 1>had guest producers. I don't know. Maybe she feels like

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<v Speaker 1>her job is threatened. Is today the day I die? Oh? Jeesus?

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<v Speaker 1>Hoping Jerry knows it. Can't we at least get these

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<v Speaker 1>two in the can first? Yeah, well probably unless something

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<v Speaker 1>really crazy happens in the next hour and two. Yeah,

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<v Speaker 1>that'll give me time to get in touch with like

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<v Speaker 1>the five people I have on my list to replace you.

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<v Speaker 1>I know, the five Bano right, Obama? Right, Michael Stipe,

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<v Speaker 1>Michael Stipe, Bobby Fisher. I think there was one more.

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<v Speaker 1>I can't remember, Bobby Fisher, the chess player. Yeah, that's

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<v Speaker 1>a little random. Well, I want to correct that episode

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<v Speaker 1>and Optimus Prime that's the fifth one, that's right, yea. Uh, Chuckers.

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<v Speaker 1>Have you ever heard of fairy Tale before? Yeah? We

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<v Speaker 1>uh we did two very good episodes. Oh, if you

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<v Speaker 1>say so yourself. No, these were good. I don't often

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<v Speaker 1>say that, but in November of two thousand fifteen, we

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<v Speaker 1>did it back to backer with the dark origins of

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<v Speaker 1>fairy tales and how the Grimm's fairy tales work or

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<v Speaker 1>the grand Brothers. We had fairy tale fever. We did,

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<v Speaker 1>but man, we licked it. So did you go back

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<v Speaker 1>and listen to them and you're like, wow, these are

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<v Speaker 1>good or you just remember them being good. I remember

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<v Speaker 1>them being good, okay, and being especially kind of proud

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<v Speaker 1>of those too. Really, that's fantastic. That's how I feel

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<v Speaker 1>about your limb is torn off? Now? What? That was

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<v Speaker 1>a good one good title about reattachment surgery. Remember that? Yeah?

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<v Speaker 1>I think that that titles all you. That's a Josh

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<v Speaker 1>Clark title. You've got some good titles out there too.

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<v Speaker 1>What's the deal with blank? You know who's really good

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<v Speaker 1>at coming up with titles? Bono? Yeah, where the streets

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<v Speaker 1>have no name? Right? Where the where the streets have

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<v Speaker 1>no drums? M dude, you just did it. So we're

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<v Speaker 1>talking about fairy tales today, specifically, specifically, we're talking about

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<v Speaker 1>the fairy tale of the Pie Piper of Hamlin, And

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<v Speaker 1>as far as fairy tales go, it seems to be

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<v Speaker 1>a little different than other fairy tales. And the reason

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<v Speaker 1>why it's a little different is because, horrifically it's people

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<v Speaker 1>think scholars, not just you know, average truck like, real

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<v Speaker 1>deal scholars think that something actually happened that formed the

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<v Speaker 1>basis of this fairy tale. Right Whereas with Hansel and

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<v Speaker 1>Gretel it wasn't based on some witchy lady who ate children, No,

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<v Speaker 1>but that one might have had some basis in fact too.

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<v Speaker 1>How about like rumpel Stiltskin, probably not based in fact? Right?

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<v Speaker 1>You remember the little guy who, like you, trick him

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<v Speaker 1>into saying his own name back? The little I don't

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<v Speaker 1>think he had a big heart. He had an insatiable

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<v Speaker 1>sexual appetite, is what it was. Oh, the little girls.

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<v Speaker 1>The big heart was Bono, right man. We're gonna get

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<v Speaker 1>so many emails from people being like, layoff Bono. What's

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<v Speaker 1>what's with the bono references? Who's Bono? They must work

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<v Speaker 1>with that Bono guy? I wish so chuck Um the

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<v Speaker 1>pie Piper. The reason why we say it might be

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<v Speaker 1>based in fact is because there's actual, like historic evidence

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<v Speaker 1>that kind of supports this thing, and you can find

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<v Speaker 1>it in this town of Hamlin, which is a real place.

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<v Speaker 1>It's not a made up like fairy tale land. Like

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<v Speaker 1>you knows your first clue. Yeah, most fair detales are

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<v Speaker 1>not set in an actual place, right, I don't know,

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<v Speaker 1>are they know? They're just made up, or they're in

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<v Speaker 1>a very vague place, or they take place in a

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<v Speaker 1>larger place like oh, in Germany one day, or in

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<v Speaker 1>Bavaria one day, not like in this town that actually

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<v Speaker 1>existed at the time we're saying it did. Which is

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<v Speaker 1>another thing too, because if you look at the actual

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<v Speaker 1>fairy tales we'll get to in a second, there's like

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<v Speaker 1>a specific date that also is very unusual for their tale.

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<v Speaker 1>So the more you dig into it, the more you're like, yeah,

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<v Speaker 1>this might have actually happened. And then what you think, oh,

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<v Speaker 1>this might have actually happened, then you're struck with some

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<v Speaker 1>of the greatest dread human being can experience, because it's

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<v Speaker 1>something bad happened, is what happened? Let's talk about it,

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<v Speaker 1>all right, Well, let's get into the original fairy tale,

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<v Speaker 1>The Grimm's Brothers Tale of the Pipe Piper. Not even

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<v Speaker 1>Irish um. Jane McGrath, good old Jane from back in

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<v Speaker 1>the day wrote this one, and she points out that

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<v Speaker 1>it is a tale, a cautionary tale about governance as

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<v Speaker 1>well as taking responsibility for financial agreements. She's right, but

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<v Speaker 1>it putting it that way, it seems a little funny.

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<v Speaker 1>But it is twelve eighty four in Hamlin in Germany,

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<v Speaker 1>and there was a rat infestation in the town at

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<v Speaker 1>the time, and the mayor and this is the fairy tale,

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<v Speaker 1>you're gonna right, yeah, yeah, And so that the mayor

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<v Speaker 1>of the town didn't know what to do. The burgermeister,

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<v Speaker 1>Oh yeah, maister Burger. Uh, the stranger comes into town

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<v Speaker 1>and war and I didn't know what pid even meant.

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<v Speaker 1>I didn't either. What is it? Multi colored? Yeah, he

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<v Speaker 1>wore multi colored clothes, pied multi colored clothes. That's all

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<v Speaker 1>he was. He was a piper who wore colorful clothing.

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<v Speaker 1>Had nothing to do with eating pies or I thought

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<v Speaker 1>walk king on his feet, you know, he thought that's

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<v Speaker 1>what it meant. Yeah, why because I think like a

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<v Speaker 1>like pedestrian comes from pied p well, but I think

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<v Speaker 1>it's like maybe Italian or something that certainly makes more

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<v Speaker 1>sense than me having no clue. Yeah, but I was

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<v Speaker 1>way off, so it doesn't matter. He walked. He did walk.

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<v Speaker 1>That was the other reason I thought that too. So

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<v Speaker 1>his outfit looked a little weird. Apparently multicolored people didn't

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<v Speaker 1>dress like that. I reckon. I saw though that it

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<v Speaker 1>was also like um, like a splendid outfit that he

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<v Speaker 1>attracted a lot of attention, and people were like, I

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<v Speaker 1>wish I could, I wish I had the Cohonans dressed

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<v Speaker 1>like you pie piper dance around with a band. Uh.

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<v Speaker 1>And he had a called it a musical pipe or

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<v Speaker 1>some kind of flute, not a smoking pipe. Heads no uh.

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<v Speaker 1>And he hears about this rat problem. He comes into town.

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<v Speaker 1>He drags his fingernails along the chalkboard and gets everyone attention,

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<v Speaker 1>and the down meeting says, I'll kill that shark. Oh,

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<v Speaker 1>you gotta do it, but no, no, no, I'll kill

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<v Speaker 1>the rats. Yeah, but in the voice, I can't do

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<v Speaker 1>quint well, whatever, you can do anything. You're like the

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<v Speaker 1>rich little of this this company. Jerry's laughing at us

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<v Speaker 1>for no reason. She's so sick of this man, she's

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<v Speaker 1>really tickled today, Jerry, are you stoned? No, she's been

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<v Speaker 1>smoking her own magical pipe. So they agree on a

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<v Speaker 1>price to get rid of the rats. Piper takes out

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<v Speaker 1>his his little his little hand flute. Yeah, yeah, I

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<v Speaker 1>don't know if that's what's called. But the price is important.

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<v Speaker 1>Can I go into the price for a second. So

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<v Speaker 1>he initially said that he would get rid of the

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<v Speaker 1>rats for a thousand florins, which is either coins or

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<v Speaker 1>money from Italy or France or the Netherlands, but money

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<v Speaker 1>a thousand a lot of the time, thousand pieces of money.

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<v Speaker 1>And this this town of Hamlin was so overrun by rats.

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<v Speaker 1>Apparently all their cats had died. Though yes they got

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<v Speaker 1>they beat the cats. I didn't see explained what happened

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<v Speaker 1>to the cats, just that the cats died, and that's

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<v Speaker 1>why the town is over rung. Okay, which is a

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<v Speaker 1>weird little thing, don't you think. Yeah, because my first

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<v Speaker 1>thing was like, why a pie piper just get some cats?

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<v Speaker 1>The cats had all died, all right, good thinking, chuck um.

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<v Speaker 1>But they they say a thousand florins will give you

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<v Speaker 1>fifty thousand florins if you get rid of these rats.

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<v Speaker 1>Our problem is so bad, and he says done. But

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<v Speaker 1>was that a facetious offer? I think it was a

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<v Speaker 1>desperate a desperate boast. Okay, But the pipe piper was like,

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<v Speaker 1>all right, I'll agree to your terms. I just wanted

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<v Speaker 1>a thousand, but fifty thousand it is, and they went

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<v Speaker 1>I think we ever spent. I regret saying that. You

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<v Speaker 1>should hear the guy. So he pulls out the instrument

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<v Speaker 1>he um starts playing. As the story goes, all the

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<v Speaker 1>rats congregate around him, and he leaps about and dances

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<v Speaker 1>through town into the Weser River, which the rats drowned,

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<v Speaker 1>which is complete um fabrication, because rats are very good swimmers.

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<v Speaker 1>They really are. I thought about that too. I even

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<v Speaker 1>looked it up. They're good swimmers, not just rats you've

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<v Speaker 1>seen it's rats in general. Yeah. I mean the first thing, honestly,

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<v Speaker 1>when I heard that, the first thing that made me

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<v Speaker 1>think that was like, wait a minute, first blood. He's

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<v Speaker 1>in that abandoned mind chat. Those rats are swimming all

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<v Speaker 1>over the place. So I looked it up. I was like,

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<v Speaker 1>is that true? And apparently rats are really good swimmers,

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<v Speaker 1>better than others. It's in there too, So this fairy

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<v Speaker 1>tale stinks of bs already, okay, But the the story

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<v Speaker 1>goes that the rats followed this guy in a trance

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<v Speaker 1>to the river, whereupon they drowned. Maybe they were in

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<v Speaker 1>the trance and that was why they couldn't swim, because

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<v Speaker 1>they were just so lulled by his his hand flute,

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<v Speaker 1>his smooth jazz. Should you take a break there and

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<v Speaker 1>finish the story after, Oh, it's quite a cliff banger.

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<v Speaker 1>All right, let's do that, all right, Chuck, We're back

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<v Speaker 1>to lay it on them. Man, that was that was

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<v Speaker 1>high class. Well, they drown all the rats. The pie

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<v Speaker 1>piper is successful. Everyone parties German style, which is to

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<v Speaker 1>say they probably got hammered on eight eight ounce beers.

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<v Speaker 1>Have you ever been to Germany? You ever had the

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<v Speaker 1>beers there? The big Yeah? I mean they've got big

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<v Speaker 1>old beers there for sure. And they have lids on

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<v Speaker 1>their their mugs too, because you know, there's so much

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<v Speaker 1>of it you can just set it down, save it

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<v Speaker 1>for later. But I don't think they save it for later.

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<v Speaker 1>The beer garden I went too did not have the lids.

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<v Speaker 1>Maybe I've just seen in those on TV. But what

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<v Speaker 1>they did have was a four and a half foot

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<v Speaker 1>tall woman with popeye sized four arms, carrying six of

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<v Speaker 1>those giants, like like a pro, not like a bro.

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<v Speaker 1>They were pros well too. It's probably sold to the

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<v Speaker 1>beer garden at a young age and was raised. Please

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<v Speaker 1>tell me that's not the case. Um alright, so, uh

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<v Speaker 1>where are we? Townspeople are partying? They're they're getting hammered,

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<v Speaker 1>they're singing, they're they're they're prosting, singing your German beer

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<v Speaker 1>hall uh songs as they are one to do. And

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<v Speaker 1>then dude says, uh, what's up with that? All those florins? Yeah,

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<v Speaker 1>he's like, everybody, I'm really glad you enjoyed my work,

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<v Speaker 1>but now it's time for me to go pay me.

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<v Speaker 1>And did they just stiff them or did they say, well,

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<v Speaker 1>let's go back to the thousand. Uh, they said, we're

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<v Speaker 1>not giving you fifty thousand florins. What you We thought

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<v Speaker 1>you were going to get rid of these rets through

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<v Speaker 1>hard work. You just played some flute, Like that's cool

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<v Speaker 1>that you can do that with the flute, but that's

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<v Speaker 1>not really work. So no, we're not gonna pay you

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<v Speaker 1>fifty thousand florence. He's like, well, in a thousand florins

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<v Speaker 1>at least that's what I originally agreed to. And they're like,

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<v Speaker 1>how about this. We're gonna give you fifty and if

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<v Speaker 1>you're not happy with that, then you're getting nothing. And

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<v Speaker 1>he was still so mad that they're like, fine, nothing,

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<v Speaker 1>get out of town. And he says, you will regret

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<v Speaker 1>you know what that's like. That's like highering the critter

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<v Speaker 1>remover because you have a raccoon in your attic. You

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<v Speaker 1>agree to a price. He comes over and shoots the

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<v Speaker 1>raccoon and says game over, and you're like, wait a minute.

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<v Speaker 1>I expected a little more like uh, like you were

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<v Speaker 1>going to hypnotize him or or coax him down from

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<v Speaker 1>the roof with your smooth jazz. Right, not just shoot it.

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<v Speaker 1>Anybody could shoot it. I thought you're gonna like step

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<v Speaker 1>on it or something. Yeah, Like I would have shot it.

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<v Speaker 1>Looking for a peaceful, less solution right in place, I

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<v Speaker 1>have a bullet hole in my house. Now have you

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<v Speaker 1>ever had to call one of those people a raccoon remover? Well,

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<v Speaker 1>I'll just you know those dudes, just like you know,

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<v Speaker 1>I'll do snakes and raccoons or whatever. I haven't either,

0:12:59.400 --> 0:13:02.520
<v Speaker 1>but a lot of my friends do that. I'm over one.

0:13:02.760 --> 0:13:05.120
<v Speaker 1>I think I mentioned with cockroaches right now, and it's

0:13:05.160 --> 0:13:08.800
<v Speaker 1>just it's getting bad still, Yeah, dude, because I don't

0:13:08.800 --> 0:13:12.000
<v Speaker 1>know what to do. Hire an exterminator. Yeah, but we're

0:13:12.000 --> 0:13:14.240
<v Speaker 1>not into the poison stuff. But I think it's like,

0:13:14.480 --> 0:13:17.640
<v Speaker 1>we gotta do it. I think there's green exterminators that

0:13:17.679 --> 0:13:20.800
<v Speaker 1>are not quite as deadly. Jerry's nodding, But will they

0:13:20.840 --> 0:13:25.920
<v Speaker 1>kill all the cockroaches? Probably? Probably? You probably with their

0:13:26.040 --> 0:13:29.520
<v Speaker 1>magic flute, and I need to do something. It's gotten

0:13:29.600 --> 0:13:32.200
<v Speaker 1>out of hand. Yeah, you got to do something, like

0:13:32.240 --> 0:13:36.280
<v Speaker 1>I almost I'm gonna tell you what happens, but I

0:13:36.280 --> 0:13:39.120
<v Speaker 1>feel like people judge me on how disgusting it is.

0:13:39.280 --> 0:13:41.480
<v Speaker 1>We can always edit it out later, all right. I'll

0:13:41.520 --> 0:13:43.600
<v Speaker 1>go in and and this is not like it's not

0:13:43.640 --> 0:13:46.400
<v Speaker 1>like food is out. I will clean the kitchen. I

0:13:46.400 --> 0:13:47.960
<v Speaker 1>will go in there to get a glass of water.

0:13:48.120 --> 0:13:52.040
<v Speaker 1>At midnight, I'll turn the light on and a dozen

0:13:52.120 --> 0:13:56.080
<v Speaker 1>will scatter. Jerry's geting, Nope, like I will just I

0:13:56.080 --> 0:13:59.080
<v Speaker 1>will hear them going, sure, Yeah, that's one of the

0:13:59.120 --> 0:14:01.600
<v Speaker 1>creepiest things. And they you know, as soon as they

0:14:01.600 --> 0:14:03.840
<v Speaker 1>see that light, they're gone. And it sounds like we

0:14:03.920 --> 0:14:06.080
<v Speaker 1>live in filth. But it doesn't matter. We're infested. They're

0:14:06.120 --> 0:14:10.080
<v Speaker 1>just like, I don't know what to do. Yeah, well, um,

0:14:10.160 --> 0:14:13.520
<v Speaker 1>I think you may want to call an exterminator, but fine,

0:14:13.600 --> 0:14:16.400
<v Speaker 1>one you live into cator. I'm sure you'd be hard

0:14:16.440 --> 0:14:19.440
<v Speaker 1>pestifind an exterminator that did use deadly You throw a

0:14:19.560 --> 0:14:24.760
<v Speaker 1>rock indicator and you'll hit a dust So I yes,

0:14:24.840 --> 0:14:28.200
<v Speaker 1>I think it might be time. All right, Sorry about

0:14:28.200 --> 0:14:32.240
<v Speaker 1>getting sidetracks so much. They offer him, what fifty fifty

0:14:32.280 --> 0:14:35.120
<v Speaker 1>not even not fifty thou or a thousand fifty? And

0:14:35.120 --> 0:14:39.080
<v Speaker 1>so what does he say? He says, but he did

0:14:39.120 --> 0:14:41.120
<v Speaker 1>that little everybody. You can't see me, but you know

0:14:41.200 --> 0:14:44.160
<v Speaker 1>where you flick the underside of your chain, that feel

0:14:44.200 --> 0:14:47.120
<v Speaker 1>like that's Italian? Well, I mean this is Germany, it's

0:14:47.160 --> 0:14:49.640
<v Speaker 1>Lower Saxony. It wasn't too far from Germany. But is

0:14:49.640 --> 0:14:52.080
<v Speaker 1>that Italian? I was just wondering. Yeah, it feels like

0:14:52.080 --> 0:14:56.720
<v Speaker 1>a very like Italian thing to do. Yeah, okay, right exactly.

0:14:56.760 --> 0:14:59.000
<v Speaker 1>You gotta say it like that, all right. So he

0:14:59.040 --> 0:15:01.440
<v Speaker 1>gives him that number and says I'm gonna come back.

0:15:02.360 --> 0:15:03.920
<v Speaker 1>Does he even warn them and say I'm gonna come

0:15:03.920 --> 0:15:05.760
<v Speaker 1>back and get your kids or I'm just gonna it

0:15:05.880 --> 0:15:08.640
<v Speaker 1>depends on it's all good, you'll see me again. It

0:15:08.720 --> 0:15:12.000
<v Speaker 1>depends on the story. Some say, yeah, he vowed vengeance.

0:15:12.040 --> 0:15:13.880
<v Speaker 1>Some say he came back a month later. Some say

0:15:13.880 --> 0:15:15.560
<v Speaker 1>he came back a year later. Some say he just

0:15:15.600 --> 0:15:19.120
<v Speaker 1>immediately started playing his flute. Some say, and I think

0:15:19.160 --> 0:15:22.640
<v Speaker 1>the brothers grim version is that he waited until the

0:15:22.680 --> 0:15:25.320
<v Speaker 1>town went to sleep, and then came through the town

0:15:25.320 --> 0:15:28.240
<v Speaker 1>and started playing again. All right, but this time he's

0:15:28.280 --> 0:15:33.200
<v Speaker 1>wearing Hunter's clothing. Did not see that anywhere? Oh? Really

0:15:33.760 --> 0:15:36.400
<v Speaker 1>does that? Bs? Well? I don't think it's b S.

0:15:36.480 --> 0:15:38.360
<v Speaker 1>I think this story has just been added to so

0:15:38.440 --> 0:15:40.640
<v Speaker 1>many times over there. But yeah, I shouldn't have ever

0:15:40.720 --> 0:15:43.240
<v Speaker 1>been to anything. All right, So he comes back regardless

0:15:43.280 --> 0:15:45.320
<v Speaker 1>of what he's wearing. Let's say he's buck naked, which

0:15:45.320 --> 0:15:47.400
<v Speaker 1>makes it even more fun. Well, you just added to

0:15:47.440 --> 0:15:50.400
<v Speaker 1>the legend just there. He starts playing this flute again,

0:15:50.560 --> 0:15:55.720
<v Speaker 1>but this time the children are entranced. He leads like

0:15:55.760 --> 0:15:58.760
<v Speaker 1>a hundred and thirty kids supposedly, Yeah, paying attention to

0:15:58.760 --> 0:16:01.200
<v Speaker 1>a number. It seems a little specific, doesn't it does.

0:16:01.760 --> 0:16:03.720
<v Speaker 1>He leads a hundred and thirty children out of town

0:16:04.640 --> 0:16:08.480
<v Speaker 1>up a mountain to a cave. They supposedly enter and

0:16:08.520 --> 0:16:12.080
<v Speaker 1>are never heard from again, right, And the mountain has

0:16:12.080 --> 0:16:16.920
<v Speaker 1>a landslide and covers up the cave mouth, and supposedly

0:16:16.920 --> 0:16:20.160
<v Speaker 1>it was a magical door that opened in the mountain

0:16:20.200 --> 0:16:25.080
<v Speaker 1>that revealed the key. They go in, doors closed, landslide gone,

0:16:25.400 --> 0:16:27.680
<v Speaker 1>never heard from again, like you said, And the townspeople

0:16:27.720 --> 0:16:31.640
<v Speaker 1>are like, there goes our labor pool, there goes my baby,

0:16:32.080 --> 0:16:35.080
<v Speaker 1>there goes their labor pool. Who's going to service at

0:16:35.080 --> 0:16:38.800
<v Speaker 1>the beer gardens? And supposedly there in one version, at

0:16:38.880 --> 0:16:43.040
<v Speaker 1>least um there was the mayor's grown daughter was among

0:16:43.360 --> 0:16:46.480
<v Speaker 1>that group, and this feels like a specific jab at

0:16:46.560 --> 0:16:50.240
<v Speaker 1>the mayor, like even though your daughter's grown, I'm gonna

0:16:50.360 --> 0:16:53.840
<v Speaker 1>and transfer with my flute as well. Yeah, well I

0:16:53.840 --> 0:16:56.080
<v Speaker 1>don't think that was in the original Grand Brothers one either,

0:16:56.160 --> 0:16:59.080
<v Speaker 1>But but two children survived correct or they come back,

0:16:59.480 --> 0:17:02.040
<v Speaker 1>I think. And the Grimm Brothers version is just one.

0:17:02.240 --> 0:17:05.399
<v Speaker 1>Sometimes it's up to three. But there there's in a

0:17:05.440 --> 0:17:09.359
<v Speaker 1>lot of retellings, there's a kid who either Um is

0:17:09.480 --> 0:17:13.320
<v Speaker 1>deaf and so can't hear the magic flute song, so

0:17:13.400 --> 0:17:17.920
<v Speaker 1>it's not entranced. Um has some sort of physical disability,

0:17:18.040 --> 0:17:20.960
<v Speaker 1>and so he or she can't keep up with the

0:17:20.960 --> 0:17:24.119
<v Speaker 1>rest of the kids and survives from that um or

0:17:25.119 --> 0:17:29.199
<v Speaker 1>I think it's blind and can't see their way. Either way,

0:17:29.280 --> 0:17:33.680
<v Speaker 1>some kid who had some unique characteristic that kept them

0:17:33.720 --> 0:17:39.239
<v Speaker 1>from being um entranced or whatever. Uh is like the

0:17:39.240 --> 0:17:42.080
<v Speaker 1>eyewitness that comes back and tells the parents what happened,

0:17:42.480 --> 0:17:45.840
<v Speaker 1>or in another version, is just a skeptic child skeptic.

0:17:46.240 --> 0:17:55.360
<v Speaker 1>This can't be happening. Louis the child's skipt um. That's funny.

0:17:55.520 --> 0:17:58.840
<v Speaker 1>So all right, so let's get into this. It may

0:17:58.880 --> 0:18:02.520
<v Speaker 1>not to be fictions, as it turns out, because a

0:18:02.560 --> 0:18:04.919
<v Speaker 1>lot of historians and scholars have looked into this. You

0:18:04.960 --> 0:18:08.640
<v Speaker 1>talked about the specificity being a little weird. One thing

0:18:08.680 --> 0:18:10.879
<v Speaker 1>we do know is that at one point there was

0:18:10.880 --> 0:18:13.960
<v Speaker 1>a stained glass window in the in the town church

0:18:14.800 --> 0:18:18.040
<v Speaker 1>um that depicted and this was what around thirteen hundreds

0:18:18.119 --> 0:18:21.560
<v Speaker 1>is after it would have happened, but I mean sixteen

0:18:21.640 --> 0:18:25.720
<v Speaker 1>years in memory, living memory, it was when they first

0:18:25.720 --> 0:18:29.439
<v Speaker 1>erected that window, which kind of makes sense as a memorial. Uh.

0:18:29.520 --> 0:18:32.159
<v Speaker 1>And on that window it said on the day of

0:18:32.240 --> 0:18:35.959
<v Speaker 1>John Paul, I'm sorry John and Paul. One thirty children

0:18:35.960 --> 0:18:39.000
<v Speaker 1>in Hamlin went to Calvary were brought through all kinds

0:18:39.000 --> 0:18:44.120
<v Speaker 1>of danger to the copin mountain and lost. Yeah. So

0:18:44.160 --> 0:18:48.399
<v Speaker 1>the Calvary thing that I thought was another word for Heaven,

0:18:49.280 --> 0:18:52.520
<v Speaker 1>isn't it. I'm gone, I'm going to Calvary in that

0:18:52.560 --> 0:18:56.440
<v Speaker 1>was like in that like the hill where was crucified.

0:18:58.400 --> 0:19:00.880
<v Speaker 1>If I know this, surely you know used to know this.

0:19:01.240 --> 0:19:04.080
<v Speaker 1>I know it looms large and and Christianity, but I

0:19:04.080 --> 0:19:06.600
<v Speaker 1>can't remember exactly. I think it's like shorthand for I'm

0:19:06.680 --> 0:19:10.040
<v Speaker 1>going to meet my maker. I saw elsewhere that they

0:19:10.040 --> 0:19:14.840
<v Speaker 1>referred to the mountain as cavalry. Yeah. They also referred

0:19:14.840 --> 0:19:17.840
<v Speaker 1>to the area that the children went to Calvary as

0:19:17.960 --> 0:19:21.360
<v Speaker 1>the execution place. I never saw any explanation of that.

0:19:21.920 --> 0:19:24.520
<v Speaker 1>And then the copp And Mountain. I don't understand why

0:19:24.560 --> 0:19:27.560
<v Speaker 1>that would be also named Calvary, and they would mention

0:19:27.600 --> 0:19:29.960
<v Speaker 1>at the same place twice with two different names. So

0:19:30.280 --> 0:19:32.159
<v Speaker 1>it's a bit of a mystery. But the point is,

0:19:32.560 --> 0:19:37.280
<v Speaker 1>about fifteen sixteen years after this event supposedly happened, or

0:19:37.280 --> 0:19:40.960
<v Speaker 1>the fairy tale takes place, the town of Hamlin, Germany

0:19:41.000 --> 0:19:45.320
<v Speaker 1>in um Lower Saxony or West Falley, I think is

0:19:45.359 --> 0:19:48.680
<v Speaker 1>what it's called now, put put up of stained glass

0:19:49.359 --> 0:19:52.840
<v Speaker 1>window commemorating this and the window did not survive, but

0:19:52.880 --> 0:19:56.480
<v Speaker 1>apparently there are accounts of that window, yeah, like in

0:19:56.520 --> 0:19:58.120
<v Speaker 1>more than one place. Yeah, and it was I mean

0:19:58.160 --> 0:19:59.919
<v Speaker 1>you can understand that it would be because it was

0:20:00.000 --> 0:20:02.320
<v Speaker 1>in the town church for hundreds of years before it

0:20:02.400 --> 0:20:04.840
<v Speaker 1>was destroyed. No one knows how it was destroyed, but

0:20:04.880 --> 0:20:09.280
<v Speaker 1>there is documentation that this window existed. Obviously, no living

0:20:09.359 --> 0:20:12.840
<v Speaker 1>historians saw it with their own eyes, but there's enough,

0:20:13.080 --> 0:20:16.400
<v Speaker 1>um documentary evidence that it seems to be. Yes, there

0:20:16.440 --> 0:20:18.879
<v Speaker 1>was a window that was erected in That is a

0:20:19.000 --> 0:20:22.200
<v Speaker 1>very weird thing to do to just make up right,

0:20:22.800 --> 0:20:27.040
<v Speaker 1>very weird, um, especially in the church. Yeah, you don't

0:20:27.040 --> 0:20:30.959
<v Speaker 1>why you go to hell for that? So that was

0:20:31.200 --> 0:20:35.080
<v Speaker 1>that was the first documentary evidence, right. The next one

0:20:35.119 --> 0:20:39.800
<v Speaker 1>I saw comes a hundred years later in four and

0:20:40.000 --> 0:20:43.160
<v Speaker 1>um it's in the Hamlin Town Chronicle for that year,

0:20:43.880 --> 0:20:46.720
<v Speaker 1>and all it says is it is one hundred years

0:20:46.720 --> 0:20:50.919
<v Speaker 1>since our children left. Yeah. Kind of weird. And what

0:20:51.040 --> 0:20:53.760
<v Speaker 1>is that just a blurb? I guess so you'd think

0:20:53.800 --> 0:20:56.400
<v Speaker 1>a hundred year commemoration they might add a little more

0:20:56.440 --> 0:20:59.960
<v Speaker 1>than that. Yeah, and what is this the Luneberg Manu's

0:21:00.040 --> 0:21:04.000
<v Speaker 1>script This was about a hundred years after the window.

0:21:04.960 --> 0:21:07.919
<v Speaker 1>And this was a monk who wrote it, Heinrich of Hereford,

0:21:08.800 --> 0:21:11.679
<v Speaker 1>and he says, he writes an account and says a

0:21:11.760 --> 0:21:14.040
<v Speaker 1>man about thirty years old came to town playing a

0:21:14.119 --> 0:21:18.359
<v Speaker 1>flute and lead the children out. Yeah, pretty simple. Yeah,

0:21:18.400 --> 0:21:23.320
<v Speaker 1>but what's noteworthy about that one. There's a couple of things. Um,

0:21:23.400 --> 0:21:27.960
<v Speaker 1>So the the piper doesn't show up in the first

0:21:28.119 --> 0:21:31.760
<v Speaker 1>in the window, right, but he does show up in

0:21:32.480 --> 0:21:37.359
<v Speaker 1>the Lumberg manuscript. He mentions the piper. But no rats

0:21:37.359 --> 0:21:40.320
<v Speaker 1>in any of these, right, not yet. But the other

0:21:40.359 --> 0:21:43.879
<v Speaker 1>thing about the Lumberg manuscript is that it Looomberg is

0:21:43.920 --> 0:21:46.800
<v Speaker 1>a nearby town. So there are other towns that are

0:21:46.840 --> 0:21:51.480
<v Speaker 1>talking about this event that happened in their own chronicles. Right,

0:21:51.920 --> 0:21:54.440
<v Speaker 1>it was one of the reasons why. But it supports

0:21:54.440 --> 0:21:56.480
<v Speaker 1>the idea that it's real, because if it's just this

0:21:56.600 --> 0:22:00.240
<v Speaker 1>one town that's deluded, even if other towns are talking

0:22:00.280 --> 0:22:03.840
<v Speaker 1>about it, they'll probably be by the way, they're all nuts.

0:22:03.880 --> 0:22:08.000
<v Speaker 1>But other towns chronicles seemed to be verifying that this

0:22:08.119 --> 0:22:10.880
<v Speaker 1>happened or recounting this story in like a credulous way.

0:22:11.320 --> 0:22:13.960
<v Speaker 1>So something happened in twelve eighty four, and the evidence

0:22:14.000 --> 0:22:16.760
<v Speaker 1>is starting to mount. Um. But the other thing about

0:22:16.800 --> 0:22:19.840
<v Speaker 1>the fact that this is another town is that this

0:22:19.920 --> 0:22:24.240
<v Speaker 1>town Loomburg and other towns. Um cited that Hambling came

0:22:24.240 --> 0:22:31.240
<v Speaker 1>to be known to commemorate things counting backward or forward

0:22:31.400 --> 0:22:35.880
<v Speaker 1>from the date of twelve eighty four. So, for example,

0:22:35.960 --> 0:22:38.720
<v Speaker 1>they put up a gate in fifteen fifty six in

0:22:38.760 --> 0:22:41.720
<v Speaker 1>the town. This is what they inscribed on the gate,

0:22:41.800 --> 0:22:45.720
<v Speaker 1>chuck uh In this year of fifteen fifty six, two

0:22:45.800 --> 0:22:48.320
<v Speaker 1>hundred and seventy two years after the magician led a

0:22:48.359 --> 0:22:50.919
<v Speaker 1>hundred and thirty children out of the town, this portal

0:22:51.040 --> 0:22:55.320
<v Speaker 1>was erected. That's like saying, like this, we're putting up

0:22:55.400 --> 0:22:58.000
<v Speaker 1>the sewer two hundred and sixty two years after our

0:22:58.080 --> 0:23:00.480
<v Speaker 1>children were led out of town by a magician. Enjoy

0:23:00.560 --> 0:23:04.800
<v Speaker 1>the sewer. Like, that's a weird thing to inscribe in something.

0:23:04.840 --> 0:23:07.640
<v Speaker 1>And apparently the town became known for that kind of thing.

0:23:08.280 --> 0:23:13.680
<v Speaker 1>What just these random inscriptions about this weird, like mysterious event. Yeah,

0:23:13.720 --> 0:23:17.600
<v Speaker 1>just like dating everything from twelve eighty four on based

0:23:17.640 --> 0:23:20.280
<v Speaker 1>on their their children leaving. And again you'll notice it

0:23:20.400 --> 0:23:24.520
<v Speaker 1>mentions a hundred and thirty children. Things changed over the retelling.

0:23:24.880 --> 0:23:27.840
<v Speaker 1>But the one thing that's remained the same is the

0:23:27.920 --> 0:23:30.920
<v Speaker 1>hundred and thirty children leaving. Even before the piper shows

0:23:31.000 --> 0:23:33.280
<v Speaker 1>up in the story, a hundred and thirty children are

0:23:33.320 --> 0:23:35.800
<v Speaker 1>cited each and every time. Yeah, but in what we

0:23:35.840 --> 0:23:41.320
<v Speaker 1>don't know is that, like some symbolic things, that all metaphor. Um.

0:23:41.320 --> 0:23:43.280
<v Speaker 1>Should we take a break and get to the theories,

0:23:43.520 --> 0:24:13.560
<v Speaker 1>all right, let's do that, all right. The theories are varied, Um.

0:24:13.640 --> 0:24:17.280
<v Speaker 1>One of the common ones makes that makes a lot

0:24:17.280 --> 0:24:19.440
<v Speaker 1>of sense is that there was some disease that killed

0:24:19.480 --> 0:24:22.680
<v Speaker 1>all these kids, and then this story is some sort

0:24:22.720 --> 0:24:26.159
<v Speaker 1>of metaphor for what happened to their children. And the

0:24:26.200 --> 0:24:28.679
<v Speaker 1>fact that rats come into play at some point have

0:24:28.840 --> 0:24:32.320
<v Speaker 1>led people to speculate that it might be the bubonic plague. Yeah,

0:24:32.359 --> 0:24:36.760
<v Speaker 1>there's a guy named um, Count Froben Christoph von Zimmer.

0:24:37.400 --> 0:24:39.919
<v Speaker 1>Can you say it like that? Frob Now? I don't know,

0:24:40.000 --> 0:24:42.760
<v Speaker 1>but I know that that guy will steal your soul

0:24:42.840 --> 0:24:46.720
<v Speaker 1>in the middle of the night if you're not careful. Yeah, so,

0:24:47.400 --> 0:24:50.200
<v Speaker 1>Count Froben Christoph von Zimmer. You can only say all

0:24:50.240 --> 0:24:54.760
<v Speaker 1>of his names, You can't her. He wrote a chronicle

0:24:54.880 --> 0:24:58.679
<v Speaker 1>in five from another nearby town and he was the

0:24:58.720 --> 0:25:02.640
<v Speaker 1>one who seems to event produced the rats. And so

0:25:02.720 --> 0:25:05.280
<v Speaker 1>at that point the piper goes from just a weirdo

0:25:05.440 --> 0:25:10.440
<v Speaker 1>magician to ratt and fonger, Yeah, rat catcher, Yeah, which

0:25:10.440 --> 0:25:13.119
<v Speaker 1>was a job, it was, And I mean like like

0:25:13.200 --> 0:25:15.119
<v Speaker 1>this town would have had rats, Any town would have

0:25:15.119 --> 0:25:18.160
<v Speaker 1>had rats, So it would have been, like, it's understandable

0:25:18.240 --> 0:25:21.200
<v Speaker 1>like that the rats would come into it, and it's

0:25:21.200 --> 0:25:25.200
<v Speaker 1>not like that's just, you know, a totally outlandish addition

0:25:25.280 --> 0:25:27.640
<v Speaker 1>to the story. But the fact that it doesn't show

0:25:27.720 --> 0:25:31.760
<v Speaker 1>up until fifteen sixty five, and this has been documented

0:25:31.800 --> 0:25:33.879
<v Speaker 1>for hundreds of years up to that point, seems a

0:25:33.920 --> 0:25:37.240
<v Speaker 1>little fishy. And it certainly seems weird that it would

0:25:37.240 --> 0:25:39.440
<v Speaker 1>have been the plague because the play couldn't come around yet,

0:25:39.560 --> 0:25:42.320
<v Speaker 1>right right, And it also seems fishy that it doesn't

0:25:42.359 --> 0:25:45.960
<v Speaker 1>mention anything about adults and any sort of rat carrying

0:25:46.080 --> 0:25:50.320
<v Speaker 1>or diseased rat would it seems like it wouldn't just

0:25:50.320 --> 0:25:53.920
<v Speaker 1>affect kids. No, it doesn't make any sense, No, it doesn't.

0:25:54.040 --> 0:25:57.440
<v Speaker 1>But the idea that a hundred and thirty kids were

0:25:57.720 --> 0:26:02.320
<v Speaker 1>taken from the town in one four or fashion, you

0:26:02.359 --> 0:26:05.440
<v Speaker 1>could say, well, it's like some sort of disease. One

0:26:05.440 --> 0:26:08.040
<v Speaker 1>of the other diseases that got um put up was

0:26:09.080 --> 0:26:13.879
<v Speaker 1>Parkinson's I believe or no, Huntington's I'm sorry, which is

0:26:13.920 --> 0:26:18.359
<v Speaker 1>a stupid theory. It's a terrible theory. Huntington's disease is

0:26:18.400 --> 0:26:21.760
<v Speaker 1>an inherited disease, so that would mean that every kid

0:26:21.800 --> 0:26:24.239
<v Speaker 1>in the town had inherited Huntington's from their parents, who

0:26:24.280 --> 0:26:27.919
<v Speaker 1>apparently weren't showing any symptoms. I don't know, I couldn't

0:26:27.920 --> 0:26:30.359
<v Speaker 1>find it, but it's a terrible one. And then the

0:26:30.400 --> 0:26:34.840
<v Speaker 1>idea that so it's not infectious, it's rare, and everybody's

0:26:34.880 --> 0:26:38.919
<v Speaker 1>symptoms coming on at the same time in dying. The

0:26:38.960 --> 0:26:42.600
<v Speaker 1>reason why they said that, though, was because supposedly um

0:26:42.680 --> 0:26:46.879
<v Speaker 1>the shakes from it, the palsy, would account for the

0:26:46.960 --> 0:26:50.000
<v Speaker 1>dancing of the children. It seems like a pretty dumb

0:26:50.000 --> 0:26:53.720
<v Speaker 1>thing to zero in stretch Huntington disease were crossing off

0:26:53.720 --> 0:26:56.320
<v Speaker 1>the list all right. One of my favorites is that

0:26:56.400 --> 0:26:59.720
<v Speaker 1>the children left on their own as part of one

0:26:59.760 --> 0:27:03.760
<v Speaker 1>of the crusades. And apparently the one thing that doesn't

0:27:03.800 --> 0:27:07.880
<v Speaker 1>quite align is the timeline, because a few decades previous

0:27:08.320 --> 0:27:13.000
<v Speaker 1>there were in fact young people children probably teenagers, doctor

0:27:13.040 --> 0:27:16.639
<v Speaker 1>were like eight year old participating in the crusades, one

0:27:16.680 --> 0:27:19.280
<v Speaker 1>of them would have a vision from God and say,

0:27:19.640 --> 0:27:22.040
<v Speaker 1>you know, we should totally cover the crusades. I don't

0:27:22.080 --> 0:27:24.920
<v Speaker 1>think we have we done that? No, not yet. There's

0:27:24.920 --> 0:27:26.840
<v Speaker 1>a really good article on the site too, would be

0:27:26.880 --> 0:27:30.640
<v Speaker 1>it's a pretty dense single. Yeah, we might do too.

0:27:31.440 --> 0:27:35.159
<v Speaker 1>Two part are on the crusades coming. Uh, So you

0:27:35.160 --> 0:27:36.520
<v Speaker 1>would you know, one of those kids would have a

0:27:36.600 --> 0:27:39.359
<v Speaker 1>vision from God and then all the kids would follow

0:27:39.640 --> 0:27:43.040
<v Speaker 1>and say, all right, when we take our broadswords that

0:27:43.080 --> 0:27:46.440
<v Speaker 1>we can barely lift and go fight the good fight. Right.

0:27:46.560 --> 0:27:49.400
<v Speaker 1>So that's one theory, and that's actually a pretty uh

0:27:49.680 --> 0:27:53.200
<v Speaker 1>it's that that's a little more rooted in reality. Like, yes,

0:27:53.240 --> 0:27:57.760
<v Speaker 1>there were children's crusade before documented. It's possible it happened

0:27:58.880 --> 0:28:02.199
<v Speaker 1>a decade or two later. Like if if it was

0:28:02.280 --> 0:28:04.760
<v Speaker 1>in the area and well known, some other kid could

0:28:04.800 --> 0:28:07.320
<v Speaker 1>have been like, okay, let me try my hand at it,

0:28:07.840 --> 0:28:10.439
<v Speaker 1>changes his name to Jim Jones and says follow me

0:28:10.480 --> 0:28:13.880
<v Speaker 1>to Jerusalem. Right, So that that one could have happened.

0:28:13.880 --> 0:28:17.680
<v Speaker 1>It's possible. Um the other one, and this is supposedly

0:28:17.720 --> 0:28:20.240
<v Speaker 1>the most widely held theory. Chuck was that this is

0:28:20.280 --> 0:28:26.879
<v Speaker 1>all part of the oh sedlung o S. This is

0:28:26.920 --> 0:28:30.199
<v Speaker 1>a tongue twister O S T s I E D

0:28:30.680 --> 0:28:34.240
<v Speaker 1>l u n G, which is basically an exodus or

0:28:34.600 --> 0:28:42.760
<v Speaker 1>an eastward expansion from Germany to Transylvania, Romania area which

0:28:42.800 --> 0:28:49.240
<v Speaker 1>was being newly settled by um Western Europeans after conquering,

0:28:49.320 --> 0:28:52.600
<v Speaker 1>like the whole Dracula era. So the idea is an

0:28:52.600 --> 0:28:55.840
<v Speaker 1>adult came and said, hey, kids, why don't you come

0:28:55.840 --> 0:28:59.200
<v Speaker 1>with me and we'll we'll go like populate eastern Europe

0:28:59.720 --> 0:29:03.320
<v Speaker 1>pretty much right right, so um, and there is evidence

0:29:03.400 --> 0:29:06.520
<v Speaker 1>that this this did like this definitely happened, right, there

0:29:06.600 --> 0:29:11.000
<v Speaker 1>was a migration eastward. Um. And the big thing about

0:29:11.000 --> 0:29:13.719
<v Speaker 1>this one is that they were misinterpreting the word kids

0:29:13.840 --> 0:29:17.560
<v Speaker 1>or children that it could have been the town's children.

0:29:18.440 --> 0:29:21.280
<v Speaker 1>But it's like their their children, they weren't kids. They

0:29:21.280 --> 0:29:24.280
<v Speaker 1>were you know, young adults who were who would have

0:29:24.320 --> 0:29:26.600
<v Speaker 1>represented like, you know, a lot of the workforce. So

0:29:26.640 --> 0:29:29.280
<v Speaker 1>that would have been a big deal had they left.

0:29:29.880 --> 0:29:32.000
<v Speaker 1>So that's a that's I think the most widely held

0:29:32.000 --> 0:29:34.840
<v Speaker 1>one right now. Well, one of the traditions you're hanging

0:29:34.880 --> 0:29:37.200
<v Speaker 1>onto is uh and I kind of teased it with

0:29:37.240 --> 0:29:46.120
<v Speaker 1>that dumb bano jerk jerk, poor Bono, he's like that

0:29:46.160 --> 0:29:51.480
<v Speaker 1>bono joke earlier is uh today still Um. The street

0:29:51.520 --> 0:29:57.320
<v Speaker 1>where this supposedly all happened, um is called the bungalowsan

0:29:57.400 --> 0:30:01.760
<v Speaker 1>Sasa street with no drum, street without drums, And to

0:30:01.840 --> 0:30:04.040
<v Speaker 1>this day they won't allow people to play music or

0:30:04.080 --> 0:30:07.040
<v Speaker 1>dance on that street. Right, the rest of the town

0:30:07.120 --> 0:30:08.960
<v Speaker 1>and including that street, but really the rest of the

0:30:08.960 --> 0:30:14.520
<v Speaker 1>town is the whole town is dedicated to this legend. Um.

0:30:14.520 --> 0:30:17.320
<v Speaker 1>I thought you dedicated to music and dancing. Well, I'm

0:30:17.360 --> 0:30:19.680
<v Speaker 1>except for the street they do. There is a musical

0:30:19.760 --> 0:30:24.040
<v Speaker 1>called Rats that's put on in the town seriously, um.

0:30:24.160 --> 0:30:27.960
<v Speaker 1>And there's there's like a pie piper statue and recreations

0:30:28.000 --> 0:30:31.440
<v Speaker 1>every Sunday in the summer. Oh yeah, it's huge tourist

0:30:31.480 --> 0:30:35.600
<v Speaker 1>town for this. Um. There's like a I think a

0:30:35.720 --> 0:30:38.840
<v Speaker 1>Rats blug cocktails that they serve. I saw. It's like

0:30:38.880 --> 0:30:42.080
<v Speaker 1>a mental falss article. I mentioned that. But Um, the

0:30:42.120 --> 0:30:45.640
<v Speaker 1>town is dedicated to this. But there's there's the fact

0:30:45.720 --> 0:30:49.240
<v Speaker 1>that they're still talking about it is not just legend,

0:30:49.720 --> 0:30:54.240
<v Speaker 1>it's um. It's like they're they're still telling that story

0:30:54.720 --> 0:30:57.680
<v Speaker 1>to an extent, you know what I mean, keeping it alive,

0:30:57.720 --> 0:31:02.840
<v Speaker 1>not just for tourist dollars because it looms large because

0:31:02.840 --> 0:31:07.040
<v Speaker 1>this is their ancestry. Well, they definitely, Um. There are

0:31:07.080 --> 0:31:10.040
<v Speaker 1>some more um theories that haven't gained as much traction,

0:31:10.120 --> 0:31:13.720
<v Speaker 1>Like there was a pedophile that came. Um, these children

0:31:13.760 --> 0:31:17.000
<v Speaker 1>were just maybe just simply sent away because they're very poor.

0:31:17.080 --> 0:31:20.040
<v Speaker 1>Because that happened. That's my theory that that was just

0:31:20.280 --> 0:31:22.240
<v Speaker 1>sort of the regular thing that would happen. Is we're

0:31:22.240 --> 0:31:26.160
<v Speaker 1>also poor, you go away and live a better life somewhere. Yeah,

0:31:26.200 --> 0:31:28.520
<v Speaker 1>And that's where Hansel and Gretel is kind of rooted

0:31:28.560 --> 0:31:31.640
<v Speaker 1>in reality, the idea of child abandonment. Remember we talked

0:31:31.640 --> 0:31:34.000
<v Speaker 1>about that. I believe in the in one of the

0:31:34.080 --> 0:31:38.080
<v Speaker 1>fairy Tale episodes from before that like if you fell

0:31:38.160 --> 0:31:40.360
<v Speaker 1>on hard times, just taking your kid out to the

0:31:40.360 --> 0:31:43.000
<v Speaker 1>woods and being like, best of luck. It was a

0:31:43.080 --> 0:31:46.040
<v Speaker 1>viable thing to do during the Middle Ages. And it's

0:31:46.080 --> 0:31:49.480
<v Speaker 1>possible that this town, basically said it would be like

0:31:49.520 --> 0:31:52.480
<v Speaker 1>a combination of the guy coming from Romania and saying

0:31:52.520 --> 0:31:56.400
<v Speaker 1>follow me, and the parents being like, maybe you should

0:31:56.400 --> 0:32:00.520
<v Speaker 1>go with him, And then that would explain why the

0:32:00.560 --> 0:32:04.080
<v Speaker 1>whole thing is written in like such vague, flowery language.

0:32:04.400 --> 0:32:08.200
<v Speaker 1>To me, that indicates that they're they're working out guilt.

0:32:08.600 --> 0:32:12.600
<v Speaker 1>There's guilt by this town vague. They're not direct. Other

0:32:12.680 --> 0:32:16.120
<v Speaker 1>towns are talking about this legend in much more explicit terms,

0:32:16.560 --> 0:32:19.360
<v Speaker 1>But in the town of Hamlin, it's all very like

0:32:19.360 --> 0:32:23.760
<v Speaker 1>like flowery and and poetic and vague, And it makes

0:32:23.800 --> 0:32:27.320
<v Speaker 1>me think they're they're covering something up that they have

0:32:27.400 --> 0:32:30.840
<v Speaker 1>to get off their chest, but they're still they can't

0:32:30.840 --> 0:32:33.280
<v Speaker 1>bring themselves to actually say what it was. Well, that

0:32:33.440 --> 0:32:37.080
<v Speaker 1>sort of jibes then with um, this dude, he's a

0:32:37.160 --> 0:32:39.920
<v Speaker 1>children's poet named Michael Rosen. He sent that one article.

0:32:40.400 --> 0:32:43.120
<v Speaker 1>He actually went to Hamlin and hooked up with a

0:32:43.160 --> 0:32:47.680
<v Speaker 1>guy named Michael Boyer from the tourism office there, and

0:32:48.120 --> 0:32:51.520
<v Speaker 1>Boyer says that he thinks the rats were added and

0:32:51.560 --> 0:32:55.320
<v Speaker 1>this this makes sense with your theory. Was that just

0:32:55.360 --> 0:32:57.760
<v Speaker 1>sort of an attempt to wash away what he said,

0:32:57.840 --> 0:33:01.040
<v Speaker 1>we're bad memories, like a ever up to draw attention

0:33:01.080 --> 0:33:03.800
<v Speaker 1>away from this awful thing. They're like, hey, let's tell

0:33:03.800 --> 0:33:07.479
<v Speaker 1>this rat story, right, But if you'll notice also in

0:33:07.560 --> 0:33:12.760
<v Speaker 1>that story with the rats there there is guilt by

0:33:12.800 --> 0:33:15.680
<v Speaker 1>the town. The town is guilty of something and they

0:33:15.720 --> 0:33:19.200
<v Speaker 1>lose their children as a result. So if the rats

0:33:19.320 --> 0:33:21.800
<v Speaker 1>were actually part of the original story, even if it

0:33:21.880 --> 0:33:25.000
<v Speaker 1>wasn't documented, even if there weren't real rats, it still

0:33:25.120 --> 0:33:28.960
<v Speaker 1>is putting some veneer of guilt onto the town. It

0:33:29.040 --> 0:33:32.440
<v Speaker 1>wasn't something that just happened to them. This thing befell

0:33:32.520 --> 0:33:35.360
<v Speaker 1>them because they did something wrong. I don't I feel

0:33:35.360 --> 0:33:37.240
<v Speaker 1>like there could be a deeper mystery though, Yeah, I

0:33:37.280 --> 0:33:39.520
<v Speaker 1>think there is. Like, for real, I think there's something

0:33:39.680 --> 0:33:43.040
<v Speaker 1>really happened in Hamlin in twelve eighty four and they

0:33:43.080 --> 0:33:46.200
<v Speaker 1>lost a hundred and thirty kids somehow, and the town

0:33:47.040 --> 0:33:50.440
<v Speaker 1>it was psychically damaged by it. Are you going to

0:33:50.560 --> 0:33:54.920
<v Speaker 1>title this one pie Piper colon cold case? That's a

0:33:54.920 --> 0:33:58.840
<v Speaker 1>good one. Actually not? Okay, you got anything else? No?

0:33:58.840 --> 0:34:01.880
<v Speaker 1>Now I want to know more. I know I got

0:34:01.920 --> 0:34:04.160
<v Speaker 1>sucked into this. I can't remember which of the articles

0:34:04.160 --> 0:34:06.760
<v Speaker 1>I sent it got me, but I don't remember how

0:34:06.800 --> 0:34:08.839
<v Speaker 1>I came across it, but it was it was like, oh,

0:34:08.920 --> 0:34:11.279
<v Speaker 1>I've never thought of this, And it's not like you

0:34:11.320 --> 0:34:16.720
<v Speaker 1>can do this with every um fairy tale. Right there's

0:34:16.800 --> 0:34:19.880
<v Speaker 1>you know, there's there's probably no rapondola and probably no

0:34:20.000 --> 0:34:23.680
<v Speaker 1>rumple Stiltskin, Hansel and Gretel's just so vague. Probably happened

0:34:23.680 --> 0:34:27.720
<v Speaker 1>to multiple children, but this one, this happened in Hamlin

0:34:27.840 --> 0:34:31.279
<v Speaker 1>in twelve eighty four. Something happened. We may never know

0:34:31.320 --> 0:34:33.920
<v Speaker 1>what it was, but it's pretty interesting. My mind goes

0:34:34.000 --> 0:34:35.880
<v Speaker 1>really dark and thinks, like, what if there was just

0:34:35.920 --> 0:34:39.960
<v Speaker 1>a mass murder? Well, one more thing, one more thing.

0:34:40.120 --> 0:34:42.960
<v Speaker 1>I'm glad you brought that up. So the execution place

0:34:43.719 --> 0:34:47.160
<v Speaker 1>that the Coppin Mountain or Cavalry Mountain or whatever it was,

0:34:47.200 --> 0:34:51.000
<v Speaker 1>supposedly that was where they buried people too, So they

0:34:51.040 --> 0:34:54.120
<v Speaker 1>were saying that could be code for a mass grave

0:34:54.840 --> 0:34:57.520
<v Speaker 1>where they would have buried people, which would suggest a

0:34:57.880 --> 0:35:02.000
<v Speaker 1>mass death that happened in a short period of time. Man,

0:35:02.040 --> 0:35:04.959
<v Speaker 1>can you imagine if there was a discovery made of

0:35:05.680 --> 0:35:09.160
<v Speaker 1>children's bones in a mountains somewhere north of Hamlin to

0:35:09.280 --> 0:35:13.080
<v Speaker 1>be neat nor because it's mountains, I just think that

0:35:13.120 --> 0:35:15.560
<v Speaker 1>means they're north. So one more you keep bringing up

0:35:15.600 --> 0:35:19.520
<v Speaker 1>this awesome stuff, dude, you ready, I'm ready. They recently

0:35:19.600 --> 0:35:22.200
<v Speaker 1>discovered I think they discovered it a while back, but

0:35:22.239 --> 0:35:26.880
<v Speaker 1>they recently publicized that the discovery of a and believe

0:35:27.000 --> 0:35:30.280
<v Speaker 1>it was. It was definitely in Peru. It wasn't Incan.

0:35:30.400 --> 0:35:35.560
<v Speaker 1>It was one of the Incan's rivals, the Inca rivals Um.

0:35:35.600 --> 0:35:39.040
<v Speaker 1>But it was a mass sacrifice of hundreds of kids

0:35:39.360 --> 0:35:42.160
<v Speaker 1>that all happened on one day, one after the other.

0:35:43.080 --> 0:35:45.960
<v Speaker 1>It was and like they found this and you're reading it,

0:35:46.000 --> 0:35:49.120
<v Speaker 1>and you're like, this probably has never happened in the

0:35:49.200 --> 0:35:52.520
<v Speaker 1>history of the world anything like this, Nothing like this.

0:35:52.960 --> 0:35:54.880
<v Speaker 1>I mean this they were probably child side or they

0:35:54.880 --> 0:35:57.120
<v Speaker 1>were definitely child sacrifices, but they would do it like

0:35:57.160 --> 0:35:59.760
<v Speaker 1>once in a while or something. But imagine a town

0:36:00.440 --> 0:36:04.080
<v Speaker 1>gone that berserk that they just let their kids, Like

0:36:04.200 --> 0:36:07.720
<v Speaker 1>hundreds of kids just killed in a day in one area.

0:36:08.320 --> 0:36:12.000
<v Speaker 1>It was. It's really rough, man, it's but reading about it,

0:36:12.000 --> 0:36:15.360
<v Speaker 1>it's I mean, it's just too you can't help but

0:36:15.640 --> 0:36:18.319
<v Speaker 1>pull yourself back into that day and just see it

0:36:18.320 --> 0:36:20.000
<v Speaker 1>and want to be like, stop, what are you doing?

0:36:20.080 --> 0:36:22.440
<v Speaker 1>You've lost your mind? You know. And if it happened once,

0:36:22.480 --> 0:36:25.080
<v Speaker 1>it could happen again. I guess you know, maybe the

0:36:25.120 --> 0:36:29.240
<v Speaker 1>parents were all uh, maybe they all drank bad beer

0:36:29.280 --> 0:36:33.120
<v Speaker 1>one day. Yeah, it made him temporarily insane. That'd be

0:36:33.200 --> 0:36:37.520
<v Speaker 1>really bad. It sounds like a a Blumhouse movie to Come.

0:36:37.680 --> 0:36:40.080
<v Speaker 1>What is that? It's just that production company that makes

0:36:40.080 --> 0:36:42.120
<v Speaker 1>a lot of the horror movies. Now what like what

0:36:43.360 --> 0:36:48.000
<v Speaker 1>I think they did get out among many others? Good? Okay,

0:36:48.000 --> 0:36:52.040
<v Speaker 1>you've got anything else? Now I got nothing else, Jerry, No, okay. Well,

0:36:52.040 --> 0:36:54.200
<v Speaker 1>if you want to know more about the pie Piper

0:36:54.239 --> 0:36:56.960
<v Speaker 1>and all that stuff, you can type that word in

0:36:57.000 --> 0:36:59.000
<v Speaker 1>the search bar how stuff works dot com. And since

0:36:59.040 --> 0:37:03.319
<v Speaker 1>I said that, it's time the listener mail. I'm gonna

0:37:03.360 --> 0:37:07.399
<v Speaker 1>call this a double Keen Signeta reply because you heard

0:37:07.400 --> 0:37:10.839
<v Speaker 1>from a couple of people with some good insight. First, Alexandra,

0:37:11.280 --> 0:37:14.759
<v Speaker 1>longtime listener from San Juan, Puerto Rico, loved episode on

0:37:14.880 --> 0:37:17.960
<v Speaker 1>Kensaneta's It's usual. You did a great job approaching a

0:37:18.360 --> 0:37:22.239
<v Speaker 1>cultural tradition but it's not your own, while providing a

0:37:22.280 --> 0:37:26.680
<v Speaker 1>balanced information, well rounded and textualization of the celebration and

0:37:26.680 --> 0:37:30.080
<v Speaker 1>its influence. She's like in parnhses it was the opposite

0:37:30.080 --> 0:37:34.359
<v Speaker 1>of the episode. Oh man, we've gotten beat up about that.

0:37:35.440 --> 0:37:37.560
<v Speaker 1>For my own Keen Signetta, my mother gave me the

0:37:37.560 --> 0:37:40.720
<v Speaker 1>option of the traditional coming of age party or a trip.

0:37:43.120 --> 0:37:45.319
<v Speaker 1>What do you think she chose? I'm guessing a trip yeah,

0:37:46.200 --> 0:37:48.480
<v Speaker 1>I chose to travel and spent a month in Germany

0:37:48.520 --> 0:37:51.040
<v Speaker 1>this summer I turned fifteen. Looking back, it's amazing that

0:37:51.080 --> 0:37:53.680
<v Speaker 1>she trusted me enough at such a young age travel

0:37:53.719 --> 0:37:56.080
<v Speaker 1>on my own, although I did stay with family. She's like,

0:37:56.160 --> 0:37:59.160
<v Speaker 1>it's the greatest regret of my young life. I wish

0:37:59.200 --> 0:38:02.120
<v Speaker 1>I would have partied. Uh. I just wanted to clarify

0:38:02.160 --> 0:38:04.880
<v Speaker 1>a few things you brought up. Um, l A T

0:38:05.080 --> 0:38:09.239
<v Speaker 1>I n X is pronounced, she says, Latin X. Uh.

0:38:09.480 --> 0:38:12.200
<v Speaker 1>It refers to those from Latin America or Latin American descent.

0:38:12.760 --> 0:38:16.839
<v Speaker 1>Hispanic refers to Spanish speaking persons. Oh and your pronunciation

0:38:16.840 --> 0:38:20.360
<v Speaker 1>of kintanana was great, as the r a is a

0:38:20.400 --> 0:38:23.279
<v Speaker 1>soft our sound. Um, no need to read this on

0:38:23.320 --> 0:38:27.920
<v Speaker 1>the podcast, sorry, Alexandra. Uh. And then this other follow

0:38:27.960 --> 0:38:32.880
<v Speaker 1>up I want this guy says, this is tiban Plinsky.

0:38:33.280 --> 0:38:35.720
<v Speaker 1>I recognize that name. I think he's on Twitter or something.

0:38:35.840 --> 0:38:39.560
<v Speaker 1>Oh really, yeah, great name. He's local, is she said? Disclaimer,

0:38:39.600 --> 0:38:41.960
<v Speaker 1>I'm a white person from Georgia, so I have no

0:38:42.000 --> 0:38:44.440
<v Speaker 1>authority here at all, but we'll be referring to the

0:38:44.480 --> 0:38:49.480
<v Speaker 1>opinions of actual Latino Latina Latin X people I know

0:38:50.640 --> 0:38:52.799
<v Speaker 1>or have read the writings of I personally only heard

0:38:53.200 --> 0:38:56.320
<v Speaker 1>that word pronounced with confidence in the following two ways,

0:38:56.480 --> 0:39:01.320
<v Speaker 1>latin X and latin X. However, some people say latin

0:39:01.680 --> 0:39:08.280
<v Speaker 1>X or latins Latino X sounds right because it's Latino

0:39:08.480 --> 0:39:12.600
<v Speaker 1>Latina latin X, Yeah, that makes sense, or LATINX rhymes

0:39:12.600 --> 0:39:15.680
<v Speaker 1>with sphinx Um. I don't think that's right, or something

0:39:15.719 --> 0:39:18.880
<v Speaker 1>else entirely, as evidenced by this Twitter poll and he

0:39:19.040 --> 0:39:22.160
<v Speaker 1>shared the Twitter poll, which was from a media brand

0:39:22.160 --> 0:39:25.920
<v Speaker 1>for Latino millennials. Interestingly, there appears to be backlash against

0:39:25.960 --> 0:39:28.680
<v Speaker 1>the term by some who view it as an attempt

0:39:28.960 --> 0:39:33.719
<v Speaker 1>intentional or not to anglicize Spanish. They say this is

0:39:33.760 --> 0:39:37.320
<v Speaker 1>part of a larger movement to paint Hispanic, Latino, Latina

0:39:37.480 --> 0:39:42.399
<v Speaker 1>latin X people as sexist and ignorant. Mexican American person

0:39:42.400 --> 0:39:45.480
<v Speaker 1>who introduced me to the term was still sorting out

0:39:45.480 --> 0:39:49.439
<v Speaker 1>their feelings about the whole situation. Uh so that's where

0:39:49.440 --> 0:39:55.200
<v Speaker 1>we step steps into uh taibon plinsky. Uh. If you

0:39:55.200 --> 0:39:56.960
<v Speaker 1>want to get in touch of this, like Tie and

0:39:57.040 --> 0:40:00.680
<v Speaker 1>Alexandra did, you can tweet to us. I'm josh Um

0:40:00.719 --> 0:40:03.720
<v Speaker 1>Clark and at s Y s K podcast and Chuck's

0:40:03.760 --> 0:40:07.040
<v Speaker 1>at movie Crush. You can join Chuck on Facebook at

0:40:07.040 --> 0:40:10.360
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0:40:10.480 --> 0:40:12.880
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0:40:12.920 --> 0:40:15.560
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0:40:15.600 --> 0:40:17.720
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0:40:17.719 --> 0:40:24.560
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0:40:24.640 --> 0:40:27.160
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