1 00:00:14,200 --> 00:00:17,439 Speaker 1: Okay, as we think about the holidays coming up, and 2 00:00:17,520 --> 00:00:21,200 Speaker 1: we and we recognize that the holidays are supposed to 3 00:00:21,239 --> 00:00:25,959 Speaker 1: be a time of joy and peace and rest, and 4 00:00:26,120 --> 00:00:28,639 Speaker 1: we get these ideas because it's the incarnation of the 5 00:00:28,720 --> 00:00:33,479 Speaker 1: Christ who comes to bring peace and and and rest 6 00:00:33,920 --> 00:00:34,640 Speaker 1: among the people. 7 00:00:35,360 --> 00:00:37,720 Speaker 2: Yeah, we'll do the advent right now, going through the advent. 8 00:00:38,240 --> 00:00:41,959 Speaker 1: Even through Advent, it doesn't always feel peaceful. 9 00:00:41,600 --> 00:00:42,800 Speaker 2: At home, definitely doesn't. 10 00:00:43,200 --> 00:00:45,440 Speaker 3: It doesn't feel this might be the most hectic time 11 00:00:45,479 --> 00:00:46,280 Speaker 3: of the entire year. 12 00:00:48,320 --> 00:00:52,000 Speaker 1: And I think we are in a generation an era 13 00:00:52,159 --> 00:00:55,920 Speaker 1: right now, you and I and everyone listening that that 14 00:00:56,440 --> 00:00:57,600 Speaker 1: feeling is getting worse. 15 00:00:58,600 --> 00:01:00,720 Speaker 3: The peace of the holidays is no more. 16 00:01:01,240 --> 00:01:06,720 Speaker 1: The rest of the holidays, the the time to rejuvenate 17 00:01:06,880 --> 00:01:09,840 Speaker 1: at the end of the year and be with family, 18 00:01:10,319 --> 00:01:13,600 Speaker 1: that's gone. And it's been that way for quite some time. 19 00:01:13,600 --> 00:01:17,119 Speaker 1: But I think we're at a we're at a place 20 00:01:17,200 --> 00:01:19,759 Speaker 1: right now where it's about to get a lot worse 21 00:01:19,800 --> 00:01:20,640 Speaker 1: than it's ever. 22 00:01:20,440 --> 00:01:22,000 Speaker 2: Been could be. 23 00:01:22,160 --> 00:01:27,399 Speaker 1: And since consumerism began one hundred years ago, it's it 24 00:01:27,480 --> 00:01:30,080 Speaker 1: was always kind of spinning out of control. But I 25 00:01:30,080 --> 00:01:33,320 Speaker 1: think we're hitting something right now that's going to cause 26 00:01:33,360 --> 00:01:40,720 Speaker 1: it to spend uncontrollably, and I think we could identify 27 00:01:41,280 --> 00:01:44,000 Speaker 1: at least a big factor in that today on the podcast. 28 00:01:47,040 --> 00:01:50,960 Speaker 1: It's funny because you've you've been out of the country 29 00:01:51,000 --> 00:01:51,720 Speaker 1: a few times. 30 00:01:52,160 --> 00:01:55,200 Speaker 3: Yeah, the biggest one with you in Israel. 31 00:01:56,360 --> 00:02:00,560 Speaker 1: And we just talked about this Cambodia trip that I took, 32 00:02:00,760 --> 00:02:04,040 Speaker 1: you know, several years ago. Ironically came up you and 33 00:02:04,040 --> 00:02:06,000 Speaker 1: I in separate conversation for a different reason. But I 34 00:02:06,040 --> 00:02:12,920 Speaker 1: remember something I remember in Thailand, specifically in the airport, 35 00:02:13,400 --> 00:02:16,120 Speaker 1: being kind of shocked at the way people were scrolling 36 00:02:16,160 --> 00:02:20,880 Speaker 1: on their phones. Oh really, I haven't seen it as 37 00:02:20,960 --> 00:02:25,639 Speaker 1: much in this country. It's it's growing, but the kind 38 00:02:25,680 --> 00:02:29,320 Speaker 1: of complete chaotic scrolling. And I was gonna I was 39 00:02:29,320 --> 00:02:31,320 Speaker 1: going to show you a video because I took a 40 00:02:31,400 --> 00:02:34,560 Speaker 1: video of a guy in an airport lounge that was 41 00:02:34,760 --> 00:02:38,760 Speaker 1: laying on the couch and he was facing away from me, 42 00:02:38,800 --> 00:02:40,000 Speaker 1: so his phone was facing me. 43 00:02:40,280 --> 00:02:41,520 Speaker 3: I was at the table. 44 00:02:41,840 --> 00:02:45,680 Speaker 1: Specifically, remember I was doing a seminary, doing seminary work 45 00:02:46,400 --> 00:02:49,440 Speaker 1: and looked up and couldn't believe what I was seeing. 46 00:02:49,480 --> 00:02:52,800 Speaker 1: This guy was scrolling at a rate of like roll 47 00:02:53,160 --> 00:02:59,720 Speaker 1: roll roll roll for a long time, said nothing, kind 48 00:02:59,720 --> 00:03:02,440 Speaker 1: of looking for something to catch his eye. But I 49 00:03:03,160 --> 00:03:06,000 Speaker 1: couldn't help but notice that nothing was catching his eye. 50 00:03:06,000 --> 00:03:06,639 Speaker 2: Not a thing. 51 00:03:07,600 --> 00:03:12,680 Speaker 1: Wow, and that this idea of scrolling shorts is a 52 00:03:12,720 --> 00:03:16,080 Speaker 1: pretty new concept. When when did the scroll first start? 53 00:03:16,440 --> 00:03:19,040 Speaker 3: Eight years ago? I want to say that it started 54 00:03:19,080 --> 00:03:22,760 Speaker 3: with Vine. I feel like Vine started everything because Vine 55 00:03:22,880 --> 00:03:26,520 Speaker 3: was fifteen seconds I think max that you could you 56 00:03:26,520 --> 00:03:29,400 Speaker 3: could record a video. It was like fifteen seconds max. 57 00:03:29,480 --> 00:03:32,600 Speaker 3: And then that's where it started becoming. And then Vine 58 00:03:32,600 --> 00:03:36,119 Speaker 3: went away or TikTok bought it, or it morphed into 59 00:03:36,120 --> 00:03:38,680 Speaker 3: TikTok or something. TikTok had something to do with Vine 60 00:03:38,760 --> 00:03:40,680 Speaker 3: leaving it. May they may have bought it and just 61 00:03:40,800 --> 00:03:42,920 Speaker 3: killed it. But yeah, that's what happened. 62 00:03:43,080 --> 00:03:45,320 Speaker 1: All of this comes from originally. Do you remember where 63 00:03:45,360 --> 00:03:46,200 Speaker 1: this originally came from? 64 00:03:46,320 --> 00:03:49,120 Speaker 3: This idea? It came from slot machines. 65 00:03:49,880 --> 00:03:51,960 Speaker 2: Really, yeah, I didn't know. 66 00:03:52,000 --> 00:03:55,880 Speaker 1: The original idea of the swipe is the pull of 67 00:03:55,920 --> 00:03:59,760 Speaker 1: the slot machine, Okay, which is ironic because it's still 68 00:03:59,760 --> 00:04:03,040 Speaker 1: today and casinos there is absolutely no need for the lever. 69 00:04:03,280 --> 00:04:05,280 Speaker 3: No, it's the button, it's the button. 70 00:04:05,200 --> 00:04:07,480 Speaker 1: But they still have the levers for the feeling. 71 00:04:07,720 --> 00:04:08,400 Speaker 3: For the feeling. 72 00:04:08,600 --> 00:04:11,720 Speaker 1: Yeah, it's just the pool and they and they roll, 73 00:04:11,760 --> 00:04:13,480 Speaker 1: and you pull and they roll, and you pull and 74 00:04:13,520 --> 00:04:16,080 Speaker 1: you roll. You smoke your cigarettes and you drink your 75 00:04:16,120 --> 00:04:20,479 Speaker 1: diet coke and you sit there for hours. 76 00:04:21,160 --> 00:04:22,400 Speaker 3: I was always. 77 00:04:22,080 --> 00:04:26,640 Speaker 1: Astonished playing music in casinos. And we would finish a 78 00:04:26,680 --> 00:04:29,440 Speaker 1: show at the casino and we would get packed up. 79 00:04:29,480 --> 00:04:31,400 Speaker 1: It'd be two o'clock in the morning. We're, you know, 80 00:04:32,240 --> 00:04:34,960 Speaker 1: going back to the hotel room provided by the casino. 81 00:04:35,360 --> 00:04:39,440 Speaker 1: And we walked to the elevator with our luggage and there's, 82 00:04:40,120 --> 00:04:44,719 Speaker 1: you know, some old lady. You just hit and just 83 00:04:44,839 --> 00:04:47,359 Speaker 1: pull on that lever. Go back to my room, sleep 84 00:04:47,400 --> 00:04:49,960 Speaker 1: for a couple hours, be back down in the lobby 85 00:04:50,200 --> 00:04:52,919 Speaker 1: for an early morning lobby called to catch a flight. 86 00:04:53,400 --> 00:04:57,279 Speaker 1: There's that same lady at four point thirty to doom, 87 00:04:57,360 --> 00:05:01,400 Speaker 1: to goom, goom, pull on that lever. That's the concept 88 00:05:01,480 --> 00:05:06,160 Speaker 1: that the that the the tech companies used to create 89 00:05:06,200 --> 00:05:08,120 Speaker 1: because there's something about that pool. 90 00:05:08,360 --> 00:05:10,400 Speaker 2: Did not realize that and there it makes sense. 91 00:05:10,480 --> 00:05:13,120 Speaker 1: So that's the swipe. That's what the swipe is, and 92 00:05:13,120 --> 00:05:17,720 Speaker 1: that's why it's swipes on phones have a little they 93 00:05:17,800 --> 00:05:19,880 Speaker 1: you pull them and they get to a place of 94 00:05:19,960 --> 00:05:24,680 Speaker 1: resistance and then they pop, you know, like when you 95 00:05:25,040 --> 00:05:28,520 Speaker 1: fresh your when you check your mail and you pull 96 00:05:28,600 --> 00:05:30,600 Speaker 1: down and it holds and then it kind of pops 97 00:05:30,720 --> 00:05:34,240 Speaker 1: and then it spins and a new email comes and 98 00:05:34,279 --> 00:05:35,320 Speaker 1: it kicks, you know, kicks. 99 00:05:35,480 --> 00:05:36,560 Speaker 3: You never hit the jackpot. 100 00:05:36,640 --> 00:05:37,200 Speaker 2: Is that what you're saying? 101 00:05:37,279 --> 00:05:38,640 Speaker 3: Yeah, you never hit the jackpot. 102 00:05:39,520 --> 00:05:41,000 Speaker 1: So here's this study, and this is what I want 103 00:05:41,000 --> 00:05:41,599 Speaker 1: to talking about. 104 00:05:41,839 --> 00:05:44,880 Speaker 3: And I think I think there's a lot of. 105 00:05:44,880 --> 00:05:48,240 Speaker 1: Ways we could talk about this. But it's holiday connected. 106 00:05:49,000 --> 00:05:51,680 Speaker 1: Uh a new study Amber showed me this, and this 107 00:05:51,760 --> 00:05:56,040 Speaker 1: is about about kids, but it's this art. Actual article 108 00:05:56,520 --> 00:06:00,360 Speaker 1: is going to reveal that it's actually for everyone. Short 109 00:06:00,520 --> 00:06:07,000 Speaker 1: term video is linked to damaged attention, more anxiety, and 110 00:06:07,240 --> 00:06:13,279 Speaker 1: it's affecting everybody. Researchers have just published the largest analysis 111 00:06:13,400 --> 00:06:17,080 Speaker 1: ever on short form video and health, seventy one studies 112 00:06:17,240 --> 00:06:21,240 Speaker 1: ninety eight thousand people, and they were trying to figure 113 00:06:21,240 --> 00:06:23,479 Speaker 1: out if this stuff is actually harming us, and the 114 00:06:23,520 --> 00:06:27,960 Speaker 1: findings were very clear. Here's the takeaways here. Number one, 115 00:06:28,600 --> 00:06:31,720 Speaker 1: it is damaging our ability to focus. Once again, we're 116 00:06:31,720 --> 00:06:37,200 Speaker 1: talking about short form videos. We're talking about TikTok YouTube, shorts, 117 00:06:38,279 --> 00:06:43,159 Speaker 1: videos on Facebook, videos on Instagram, whatever else. There's probably more. 118 00:06:43,400 --> 00:06:47,440 Speaker 1: I don't I'm thinking of. But the strongest finding was cognitive. 119 00:06:47,560 --> 00:06:50,040 Speaker 1: Short term short form videos were linked to poor attention 120 00:06:50,279 --> 00:06:56,480 Speaker 1: and worse self control, the brain's inability. The brain develops 121 00:06:56,520 --> 00:06:59,440 Speaker 1: an inability to stop the impulses and to stay on 122 00:06:59,560 --> 00:07:02,440 Speaker 1: attack of any kind. The more you scroll, the hard 123 00:07:02,440 --> 00:07:06,040 Speaker 1: it is to become to focus on anything that doesn't 124 00:07:06,480 --> 00:07:11,960 Speaker 1: deliver instant stimulization stimulation. But the mental health findings are 125 00:07:12,040 --> 00:07:16,440 Speaker 1: next number two. It's linked I don't have to remind anybody. 126 00:07:16,520 --> 00:07:19,840 Speaker 1: This is linked to stress and anxiety. Short firm video 127 00:07:20,720 --> 00:07:24,920 Speaker 1: is associated with higher stress, higher anxiety, more depression. The 128 00:07:25,120 --> 00:07:28,640 Speaker 1: endless scroll you never find the end of it. The 129 00:07:28,760 --> 00:07:33,040 Speaker 1: pulling of the slot machine that the algorithm is pushing. 130 00:07:33,280 --> 00:07:36,520 Speaker 1: So when you do the endless scroll, the algorithm is 131 00:07:36,560 --> 00:07:41,120 Speaker 1: deciding what's coming up next. Right, you know, it's not random, 132 00:07:41,480 --> 00:07:48,800 Speaker 1: it's very specific, and it's pushing typically emotional content. 133 00:07:48,520 --> 00:07:49,360 Speaker 3: For you of some kind. 134 00:07:50,000 --> 00:07:52,760 Speaker 2: It wants some emotional its reaction. 135 00:07:52,680 --> 00:07:57,080 Speaker 1: Right yeah, yeah, So this kind of constant stimulization stimulation 136 00:07:57,240 --> 00:08:03,880 Speaker 1: is actually relaxing, not relaxing. It's actually disguising itself as relaxing, 137 00:08:03,920 --> 00:08:07,040 Speaker 1: but it's really just entertainment. So you you need this 138 00:08:07,120 --> 00:08:10,840 Speaker 1: emotional entertainment. And I don't know if you've heard people 139 00:08:10,880 --> 00:08:12,440 Speaker 1: say this, but they're like, man, I just want to relax. 140 00:08:12,920 --> 00:08:14,320 Speaker 3: Yeah, I just want to chill out for a little bit. 141 00:08:14,400 --> 00:08:16,520 Speaker 3: I don't want to think and just scroll. Yeah. 142 00:08:16,920 --> 00:08:21,440 Speaker 1: Yeah, but it's actually it's a false relaxation. It's not 143 00:08:21,480 --> 00:08:24,240 Speaker 1: relaxing at all. It's stressing you out. 144 00:08:24,440 --> 00:08:25,200 Speaker 2: I should have. 145 00:08:26,560 --> 00:08:28,040 Speaker 3: Kne when we were talking about this, I would have 146 00:08:28,840 --> 00:08:31,000 Speaker 3: put this guy's name to memory, or at least in 147 00:08:31,040 --> 00:08:34,920 Speaker 3: my notes. I want to drop another podcast name here, 148 00:08:34,920 --> 00:08:37,599 Speaker 3: but Sean Ryan. You know what, Seawan Ryan's podcast he 149 00:08:37,640 --> 00:08:37,880 Speaker 3: had a. 150 00:08:38,160 --> 00:08:40,720 Speaker 1: Friend of friend of mine from our church is possibly 151 00:08:40,720 --> 00:08:45,119 Speaker 1: producing a movie. Oh no way of Sean Ryan's story. 152 00:08:45,200 --> 00:08:48,400 Speaker 3: Of his when he because he was a Navy seal. Right, yeah, 153 00:08:48,480 --> 00:08:50,840 Speaker 3: oh wow, I want to hear about that. I was 154 00:08:50,880 --> 00:08:56,120 Speaker 3: watching his podcast with a guy who knows why stuff 155 00:08:56,920 --> 00:08:59,480 Speaker 3: part of the programming behind the scenes on that, and 156 00:08:59,679 --> 00:09:01,600 Speaker 3: I started looking for some of the things that he 157 00:09:01,640 --> 00:09:03,840 Speaker 3: brought up, and one of them was that it will 158 00:09:03,840 --> 00:09:09,640 Speaker 3: push something that is a You'll see the the emotional 159 00:09:09,880 --> 00:09:13,199 Speaker 3: post with the with soft music playing and the and 160 00:09:13,240 --> 00:09:17,440 Speaker 3: the dog being adopted from the from the kennel, and 161 00:09:17,600 --> 00:09:21,560 Speaker 3: that'll catch your attention because it's a it's a it's 162 00:09:21,559 --> 00:09:23,400 Speaker 3: something like that, a post, it's something like that. It's 163 00:09:23,400 --> 00:09:25,640 Speaker 3: emotional like that and kind of draws at your heart strings. 164 00:09:26,440 --> 00:09:34,080 Speaker 3: The next swipe is about ninety percent an ad and 165 00:09:34,120 --> 00:09:37,719 Speaker 3: it sets it up that way on purpose. Interesting that 166 00:09:37,840 --> 00:09:40,280 Speaker 3: you'll go along, young girl putting on makeup. You'll get, 167 00:09:40,559 --> 00:09:45,319 Speaker 3: you know, wife complaining about her husband, or a guy 168 00:09:45,360 --> 00:09:46,600 Speaker 3: playing a prank on his wife. 169 00:09:46,840 --> 00:09:49,400 Speaker 2: Emotional dog video ad. 170 00:09:51,880 --> 00:09:55,120 Speaker 3: Wow. It knows, it's perfect sense, it knows what it's 171 00:09:55,160 --> 00:09:57,600 Speaker 3: doing to you and what it's it's set up to do, 172 00:09:58,320 --> 00:10:00,320 Speaker 3: and is to put you an emotional. 173 00:10:00,840 --> 00:10:03,520 Speaker 1: All this stuff we're talking about, it's they're actually preying 174 00:10:03,559 --> 00:10:03,880 Speaker 1: on you. 175 00:10:04,000 --> 00:10:07,959 Speaker 3: Yes, they want you in an emotional state. And now 176 00:10:07,960 --> 00:10:13,440 Speaker 3: here's something to buy, and you're more vulnerable to click absolutely. 177 00:10:12,960 --> 00:10:17,760 Speaker 1: Wow number three on here. Age doesn't protect you. This 178 00:10:17,880 --> 00:10:20,280 Speaker 1: is not just for teens, not for kids. We've done 179 00:10:20,280 --> 00:10:24,080 Speaker 1: a podcast before about kids and screens. Researchers expected that 180 00:10:24,120 --> 00:10:28,400 Speaker 1: teens would be more vulnerable because their brains are still developing. 181 00:10:28,880 --> 00:10:29,400 Speaker 3: They weren't. 182 00:10:30,080 --> 00:10:33,280 Speaker 1: Age actually made no difference. Adults showed the same pattern 183 00:10:33,280 --> 00:10:38,320 Speaker 1: as teens, the same attention problems, the same anxiety links. 184 00:10:39,120 --> 00:10:42,280 Speaker 1: This is not a brain issue. It's actually a young 185 00:10:42,320 --> 00:10:44,600 Speaker 1: brain issue. It's actually a human brain issue. It says 186 00:10:44,720 --> 00:10:52,160 Speaker 1: no one's immune number four. It rewrites, it rewires how 187 00:10:52,240 --> 00:10:57,599 Speaker 1: they re experience the world. Short form video trains the 188 00:10:57,640 --> 00:11:01,480 Speaker 1: brain to expect constant novelty, an instant reward. I thought 189 00:11:01,520 --> 00:11:06,679 Speaker 1: that was interesting. Expect constant novelty, an instant reward. 190 00:11:07,840 --> 00:11:13,280 Speaker 3: That even sounds dangerous to have constant novelty. Yeah, that 191 00:11:13,320 --> 00:11:17,560 Speaker 3: means novelty, meaning that it's not something that is normal, 192 00:11:18,160 --> 00:11:22,800 Speaker 3: not something that is comfortable, something that is new to 193 00:11:22,920 --> 00:11:26,480 Speaker 3: you all the time. Always something I wonder about. And 194 00:11:26,480 --> 00:11:29,000 Speaker 3: I wonder if they've included this in any of their studies. 195 00:11:30,280 --> 00:11:32,520 Speaker 3: May not have gone on long enough from to be 196 00:11:32,559 --> 00:11:34,480 Speaker 3: able to tell this part. I wonder what kind of 197 00:11:34,559 --> 00:11:39,520 Speaker 3: damage this is doing to our short term memory. You're 198 00:11:39,600 --> 00:11:44,840 Speaker 3: never being able to write to that and hold for 199 00:11:44,880 --> 00:11:48,640 Speaker 3: any length of time because it's got it gone, got 200 00:11:48,640 --> 00:11:51,560 Speaker 3: it gone, got it gone. And now you wonder why 201 00:11:51,559 --> 00:11:54,680 Speaker 3: you can't remember what you walked into the other room for. Oh, 202 00:11:54,720 --> 00:11:57,960 Speaker 3: because I got it and I'm gone. Yeah, there has 203 00:11:58,000 --> 00:11:59,240 Speaker 3: to be. I got up and walked in there to 204 00:11:59,280 --> 00:11:59,520 Speaker 3: get there. 205 00:11:59,559 --> 00:12:01,840 Speaker 1: What there's a bit of that we're gonna we're gonna 206 00:12:01,880 --> 00:12:05,440 Speaker 1: hit a bit of that coming up. But yeah, I 207 00:12:05,440 --> 00:12:11,120 Speaker 1: feel the same way that constant novelty, Uh, an instant reward, 208 00:12:11,160 --> 00:12:13,680 Speaker 1: that is something that is so unique to this generation. 209 00:12:14,600 --> 00:12:19,360 Speaker 1: Every other generation of humans did not have constant novelty. Yeah, 210 00:12:19,640 --> 00:12:22,160 Speaker 1: maybe make an argument of some kind of like Roman 211 00:12:22,240 --> 00:12:26,079 Speaker 1: theater or you know, the gladiator games, or bringing bringing 212 00:12:26,160 --> 00:12:29,000 Speaker 1: in the tigers and the you know, the the novelty 213 00:12:29,120 --> 00:12:31,080 Speaker 1: animals that they had never seen before to shock. 214 00:12:32,440 --> 00:12:34,800 Speaker 3: But it was event that you probably for most people, 215 00:12:34,880 --> 00:12:36,319 Speaker 3: took a day to get to exactly. 216 00:12:36,440 --> 00:12:39,600 Speaker 1: Yeah, So there was nothing instant about it. Yeah, Uh, 217 00:12:39,640 --> 00:12:42,400 Speaker 1: there was no instant reward, it was it was a 218 00:12:42,440 --> 00:12:48,520 Speaker 1: planned reward. So the brain gets desensitized to slower activities, 219 00:12:49,480 --> 00:12:53,840 Speaker 1: which is scary because then reading feels boring, conversation feels slow. 220 00:12:55,760 --> 00:13:02,559 Speaker 1: Daily task seem impossible. Step for kids like homework. For us, 221 00:13:02,679 --> 00:13:06,160 Speaker 1: reading an instruction manual, you know, to put together ikea 222 00:13:06,240 --> 00:13:09,480 Speaker 1: furniture becomes impossible. It's like what I don't I don't 223 00:13:09,480 --> 00:13:16,480 Speaker 1: get it by step? Yes, yeah, yeah, but but it 224 00:13:16,520 --> 00:13:21,679 Speaker 1: also the brain becomes sensitized to seek more stimulation. So 225 00:13:21,880 --> 00:13:24,800 Speaker 1: when you have this feeling of I'm trying to put 226 00:13:24,840 --> 00:13:28,200 Speaker 1: together's Ikea furniture, and this instructions don't make any sense. 227 00:13:28,240 --> 00:13:28,920 Speaker 3: I can't do it. 228 00:13:29,640 --> 00:13:31,920 Speaker 1: Let me go scroll, scroll for a little bit. Let 229 00:13:32,000 --> 00:13:35,280 Speaker 1: me get back that constant novelty again. Okay, now I'm 230 00:13:35,280 --> 00:13:37,960 Speaker 1: feeling better about putting together Ikea furniture, which is a 231 00:13:38,000 --> 00:13:41,440 Speaker 1: false feeling. But but what you want to do when 232 00:13:41,440 --> 00:13:45,520 Speaker 1: you focused for too long is try to seek the 233 00:13:46,080 --> 00:13:54,600 Speaker 1: instant gratification again by scrolling, so our inability to focus, 234 00:13:54,640 --> 00:13:58,800 Speaker 1: our irritability, our anxiety, all of the all of these 235 00:13:58,840 --> 00:14:02,200 Speaker 1: things that are mental health. And and we we we 236 00:14:02,240 --> 00:14:05,520 Speaker 1: are so connected in America to so many people that 237 00:14:05,640 --> 00:14:10,520 Speaker 1: have are having panic attacks and and stress through the roof, 238 00:14:10,840 --> 00:14:19,360 Speaker 1: and anxiety and social problems, loneliness, and we keep wondering, like, 239 00:14:19,400 --> 00:14:22,600 Speaker 1: what what is it today? Don't we have everything we 240 00:14:22,640 --> 00:14:25,720 Speaker 1: need in this generation? Well this is this is all 241 00:14:25,760 --> 00:14:29,080 Speaker 1: linked together. But but the article it says, here's the 242 00:14:29,080 --> 00:14:32,000 Speaker 1: good news. The brain can actually recover. These changes are 243 00:14:32,000 --> 00:14:35,000 Speaker 1: not permanent. So back to your short term memory comments, 244 00:14:36,400 --> 00:14:41,280 Speaker 1: it's it's in a way, I guess I've often thought 245 00:14:41,320 --> 00:14:43,480 Speaker 1: about this. I guess it's like the smoker's lung, you know, 246 00:14:43,560 --> 00:14:46,840 Speaker 1: when you when a smoker has a lung that's just black. 247 00:14:47,240 --> 00:14:51,080 Speaker 1: But when they stop smoking, it starts to recover, it cleans, 248 00:14:51,360 --> 00:14:57,240 Speaker 1: starts repairing itself, and so so in a lot of ways, 249 00:14:57,960 --> 00:15:01,440 Speaker 1: this is this is really good news. Yeah, I think 250 00:15:02,520 --> 00:15:06,960 Speaker 1: for me, I'll be honest, I'm not. 251 00:15:07,120 --> 00:15:08,720 Speaker 3: I don't. I don't. 252 00:15:08,760 --> 00:15:11,400 Speaker 1: I don't feel like I have a problem like the 253 00:15:11,400 --> 00:15:13,400 Speaker 1: guy in Cambodia did. 254 00:15:14,240 --> 00:15:16,200 Speaker 3: Who never stops scrolling. He never stops scrolling. 255 00:15:16,360 --> 00:15:19,760 Speaker 1: I'm not like that. I'm not really prone to do that. 256 00:15:20,760 --> 00:15:23,320 Speaker 1: But it is a wake up call to me not 257 00:15:23,480 --> 00:15:27,160 Speaker 1: to fall into it and to be careful with And 258 00:15:27,560 --> 00:15:31,880 Speaker 1: here's here's what I mean. If you I use this 259 00:15:31,960 --> 00:15:34,800 Speaker 1: at this illustration earlier before we started recording with you, 260 00:15:35,240 --> 00:15:38,880 Speaker 1: say you're going camping and you're looking to You're looking 261 00:15:38,920 --> 00:15:42,640 Speaker 1: between three different backpacks to buy. Sure, like should I 262 00:15:42,680 --> 00:15:45,160 Speaker 1: get the ari I one or the North Faced one 263 00:15:45,360 --> 00:15:46,280 Speaker 1: or the Oakley one? 264 00:15:46,720 --> 00:15:49,280 Speaker 3: I don't know, and you've searched ari I. Yes. 265 00:15:49,480 --> 00:15:52,000 Speaker 1: So you go to YouTube and here's a guy on 266 00:15:52,040 --> 00:15:55,920 Speaker 1: a short YouTube short talking for thirty seconds or a 267 00:15:56,000 --> 00:15:58,200 Speaker 1: minute about the ri I backpack. 268 00:15:58,320 --> 00:15:59,680 Speaker 3: Yeah cool, I'll watch it. 269 00:16:00,280 --> 00:16:01,600 Speaker 1: I don't think there's anything wrong with that. 270 00:16:01,800 --> 00:16:02,040 Speaker 2: Yeah. 271 00:16:02,160 --> 00:16:08,120 Speaker 1: So in that sense. YouTube shorts are not evil. But 272 00:16:08,320 --> 00:16:12,160 Speaker 1: what you can't do is scroll up from that and 273 00:16:12,200 --> 00:16:14,360 Speaker 1: the next one is a guy walking his dog throwing 274 00:16:14,400 --> 00:16:17,120 Speaker 1: a stick, And the next one's a funny skit, you know, 275 00:16:17,240 --> 00:16:19,520 Speaker 1: two guys imitating something, and then the next one is 276 00:16:19,560 --> 00:16:21,680 Speaker 1: the guy you know Mona's yard and telling you what 277 00:16:21,840 --> 00:16:23,040 Speaker 1: mow were to buy, and the next you. 278 00:16:22,960 --> 00:16:25,440 Speaker 2: Know, and the next one a dog being adopted. 279 00:16:25,960 --> 00:16:27,880 Speaker 3: Yeah, so because you're getting an ad for that, Aria 280 00:16:28,000 --> 00:16:28,800 Speaker 3: back down in a bit. 281 00:16:28,920 --> 00:16:32,160 Speaker 1: Yeah, So, I think the charge really for this podcast 282 00:16:32,280 --> 00:16:36,680 Speaker 1: is this holiday season, don't swipe up. Yeah you could search, 283 00:16:36,960 --> 00:16:38,880 Speaker 1: go search for your video that you want to see, 284 00:16:40,080 --> 00:16:42,560 Speaker 1: but don't swipe up from that, because that's not you 285 00:16:42,720 --> 00:16:45,200 Speaker 1: deciding what you're going to see next. That's the algorithm 286 00:16:45,240 --> 00:16:48,480 Speaker 1: telling you, and it's actually damaging your brain. 287 00:16:48,320 --> 00:16:51,080 Speaker 3: As somebody else is deciding that or something else is 288 00:16:51,120 --> 00:16:52,760 Speaker 3: deciding what you're seeing next. 289 00:16:52,800 --> 00:16:56,040 Speaker 2: And that does seem like. 290 00:16:56,120 --> 00:16:59,800 Speaker 3: You are taking a break with your brain sometimes, or 291 00:16:59,840 --> 00:17:02,600 Speaker 3: that it's at least the hope. But I told you 292 00:17:02,720 --> 00:17:05,840 Speaker 3: before we started today too, is that I felt over 293 00:17:06,000 --> 00:17:09,920 Speaker 3: Thanksgiving like I had the sense of I have a 294 00:17:09,960 --> 00:17:16,440 Speaker 3: problem not being productive, I have a problem unplugging and going, yeah, 295 00:17:16,440 --> 00:17:19,159 Speaker 3: I'm not really going to do anything today and just 296 00:17:19,520 --> 00:17:20,040 Speaker 3: hang out. 297 00:17:20,680 --> 00:17:22,240 Speaker 2: And I have a problem with that. 298 00:17:22,960 --> 00:17:26,960 Speaker 3: I ended up starting to build an app for sports, 299 00:17:27,320 --> 00:17:30,600 Speaker 3: and it's like I could feel productive doing this today, 300 00:17:30,600 --> 00:17:33,720 Speaker 3: but it didn't take all my attention, you know. And 301 00:17:33,960 --> 00:17:35,920 Speaker 3: that is an issue and I think it probably stems 302 00:17:36,040 --> 00:17:40,479 Speaker 3: from the just part of it is my job is 303 00:17:40,560 --> 00:17:41,760 Speaker 3: that I wouldn't. 304 00:17:41,400 --> 00:17:42,160 Speaker 2: Have social media. 305 00:17:42,200 --> 00:17:44,439 Speaker 3: I don't think on my phone at all if it 306 00:17:44,520 --> 00:17:47,240 Speaker 3: wasn't part of what we have to do. But I 307 00:17:47,280 --> 00:17:49,359 Speaker 3: love that you've taken it off and put it on 308 00:17:49,400 --> 00:17:53,360 Speaker 3: an iPad. You have to you're purposeful when you go 309 00:17:53,640 --> 00:17:57,960 Speaker 3: to be interactive on social media now versus it being passive. 310 00:17:58,200 --> 00:17:59,800 Speaker 1: So how long has it been since I took social 311 00:17:59,800 --> 00:18:00,680 Speaker 1: media you off my phone? 312 00:18:00,720 --> 00:18:03,480 Speaker 3: It's been a couple of months now, Yeah, at least two, 313 00:18:03,560 --> 00:18:05,160 Speaker 3: maybe three. At least two maybe three. 314 00:18:05,400 --> 00:18:08,480 Speaker 1: Yeah, I don't miss it. 315 00:18:08,760 --> 00:18:11,719 Speaker 3: Yeah, in the in the videos you get now are 316 00:18:11,760 --> 00:18:14,120 Speaker 3: typically once I've sent you to, going hey what if 317 00:18:14,119 --> 00:18:16,600 Speaker 3: we react to this video? Yeah? And that's what that's 318 00:18:16,600 --> 00:18:18,280 Speaker 3: what you're getting majority of it. 319 00:18:18,359 --> 00:18:20,359 Speaker 1: And I do you know ambros in the video and 320 00:18:20,440 --> 00:18:24,480 Speaker 1: forget buddies from college will send a video and forget. 321 00:18:25,520 --> 00:18:30,879 Speaker 1: But I so I can't watch Instagram and Facebook, but 322 00:18:31,440 --> 00:18:35,199 Speaker 1: you can watch X. Yeah, you don't have to have 323 00:18:35,320 --> 00:18:39,080 Speaker 1: the app. What about TikTok you can't. I think they 324 00:18:39,200 --> 00:18:39,879 Speaker 1: just stopped it. 325 00:18:40,000 --> 00:18:41,439 Speaker 2: Okay, so you have TikTok. 326 00:18:41,720 --> 00:18:44,160 Speaker 1: You have to have TikTok. But on X I could 327 00:18:44,160 --> 00:18:46,240 Speaker 1: watch the video. But that's all I get. It's just 328 00:18:46,280 --> 00:18:48,040 Speaker 1: the one. You don't get fed. I don't get fed 329 00:18:48,080 --> 00:18:50,840 Speaker 1: in it. You can't scroll or anything interesting, so I 330 00:18:50,880 --> 00:18:53,240 Speaker 1: haven't missed it. It's on my iPad, which is actually 331 00:18:53,280 --> 00:18:53,920 Speaker 1: sitting right here. 332 00:18:54,680 --> 00:18:56,760 Speaker 2: I'm watching something right now talking. 333 00:18:57,119 --> 00:19:00,199 Speaker 1: And so I if I need to post some thing, 334 00:19:00,280 --> 00:19:03,080 Speaker 1: or if I need to check something, it's right here. 335 00:19:03,600 --> 00:19:05,200 Speaker 1: Or like if you say, hey, we're going to react 336 00:19:05,200 --> 00:19:07,520 Speaker 1: to these videos on Wednesday, let's go through these, I'll 337 00:19:07,520 --> 00:19:11,200 Speaker 1: pull out my iPad and do it. I've been posting 338 00:19:11,280 --> 00:19:16,639 Speaker 1: my from my daily Bible reading. It's been seems like 339 00:19:16,680 --> 00:19:19,960 Speaker 1: many years I've been doing that. Yeah, sure, I use 340 00:19:20,080 --> 00:19:24,080 Speaker 1: buffer now, Yeah, and just look and Buffer sends it out. 341 00:19:24,160 --> 00:19:26,720 Speaker 1: It's logged into all my socials. It sends it out 342 00:19:26,760 --> 00:19:31,440 Speaker 1: through that. So I created on buffer that's on my phone, 343 00:19:31,560 --> 00:19:34,520 Speaker 1: not an ad. Yeah, yeah, you can use anything I 344 00:19:34,560 --> 00:19:36,920 Speaker 1: don't care about Buffer, but that's just the one I use. 345 00:19:37,119 --> 00:19:39,439 Speaker 1: It's on my phone, so it sends it out. I 346 00:19:39,480 --> 00:19:42,200 Speaker 1: was out of the country a few weeks ago, didn't 347 00:19:42,200 --> 00:19:44,399 Speaker 1: have my iPad, so it was like it was like 348 00:19:44,400 --> 00:19:45,280 Speaker 1: a ten day stretch. 349 00:19:45,359 --> 00:19:45,919 Speaker 2: That's cool. 350 00:19:46,040 --> 00:19:48,960 Speaker 1: I never saw anything, but I was still using Buffer. 351 00:19:49,440 --> 00:19:49,520 Speaker 2: Like. 352 00:19:49,600 --> 00:19:53,520 Speaker 1: It was Amber's birthday, so I I preloaded that on 353 00:19:53,600 --> 00:19:56,280 Speaker 1: Buffer a post just to say, hey, happy birthday to 354 00:19:56,320 --> 00:20:00,280 Speaker 1: my wife, and just scheduled it to launch. 355 00:20:00,160 --> 00:20:00,840 Speaker 2: On her birthday. 356 00:20:00,920 --> 00:20:04,400 Speaker 3: Yeah, that's great. Yeah, then you can still be interactive, 357 00:20:04,680 --> 00:20:06,439 Speaker 3: still have a presence on social media. 358 00:20:06,560 --> 00:20:10,000 Speaker 2: Yeah, but you don't have to be dune scrolling either. 359 00:20:10,200 --> 00:20:10,960 Speaker 3: Yeah. 360 00:20:11,040 --> 00:20:13,879 Speaker 1: Tyler has gone so far as to he does that 361 00:20:13,920 --> 00:20:15,640 Speaker 1: with email. He took email off his phone. 362 00:20:16,400 --> 00:20:19,600 Speaker 3: That's why driving me crazy, driving you crazy? No, he 363 00:20:20,119 --> 00:20:21,679 Speaker 3: said he was driving driving him crazy. 364 00:20:21,760 --> 00:20:22,120 Speaker 2: Got it. 365 00:20:22,400 --> 00:20:25,119 Speaker 1: So he walked in here one day. You might have 366 00:20:25,160 --> 00:20:26,919 Speaker 1: been here, but he walked in here with his laptop 367 00:20:27,000 --> 00:20:27,560 Speaker 1: under his arm. 368 00:20:27,680 --> 00:20:28,080 Speaker 2: That's right. 369 00:20:28,119 --> 00:20:29,960 Speaker 3: What do you do with your laptop? That's my email? 370 00:20:31,320 --> 00:20:32,680 Speaker 3: Because he doesn't put it on his phone. 371 00:20:32,800 --> 00:20:35,600 Speaker 2: That's man, that's really good. That's really good that he's got. 372 00:20:35,440 --> 00:20:36,480 Speaker 3: To he takes it in his truck. 373 00:20:36,520 --> 00:20:38,760 Speaker 1: And wherever if he needs to go and mess with 374 00:20:38,800 --> 00:20:40,399 Speaker 1: his email or work, Yeah. 375 00:20:40,280 --> 00:20:42,480 Speaker 3: To the coffee shop whatever, he takes his laptop, Yeah, 376 00:20:42,680 --> 00:20:45,280 Speaker 3: answer emails on that. Yeah, and know that it's not 377 00:20:45,320 --> 00:20:56,200 Speaker 3: going to be dinging on your phone. Yeah. 378 00:20:47,960 --> 00:20:48,160 Speaker 2: Yeah. 379 00:20:56,320 --> 00:20:58,200 Speaker 1: You know, when I first started this podcast, it seemed 380 00:20:58,480 --> 00:21:02,640 Speaker 1: pretty far fetched to say up scripts and filming schedule 381 00:21:02,720 --> 00:21:06,119 Speaker 1: and logos and the music that goes in between. It 382 00:21:06,160 --> 00:21:09,120 Speaker 1: was super overwhelming, and every day seemed like I had 383 00:21:09,119 --> 00:21:12,280 Speaker 1: to introduce a new decision that needed a new answer. 384 00:21:13,000 --> 00:21:13,200 Speaker 3: Right. 385 00:21:13,240 --> 00:21:16,359 Speaker 1: Well, when you're starting off anything new, it seems like 386 00:21:16,400 --> 00:21:18,480 Speaker 1: your to do list keeps on growing every single day 387 00:21:18,480 --> 00:21:21,240 Speaker 1: with new task and that could easily begin to overrun 388 00:21:21,320 --> 00:21:24,040 Speaker 1: your life. But you know, finding the right tool that 389 00:21:24,119 --> 00:21:26,280 Speaker 1: not only helps you out but simplifies everything could be 390 00:21:26,320 --> 00:21:29,880 Speaker 1: such a game changer. And for millions of businesses, that 391 00:21:29,960 --> 00:21:34,240 Speaker 1: tool is Shopify. Shopify is the commerce platform behind millions 392 00:21:34,280 --> 00:21:36,920 Speaker 1: of businesses around the world and ten percent of all 393 00:21:37,000 --> 00:21:40,960 Speaker 1: e commerce in the US. From household names like EEE 394 00:21:41,240 --> 00:21:44,399 Speaker 1: Apparel and of course many others. You can get started 395 00:21:44,400 --> 00:21:46,520 Speaker 1: with your own design studio. With hundreds of ready to 396 00:21:46,640 --> 00:21:49,920 Speaker 1: use templates, Shopify helps you build a beautiful online store 397 00:21:49,920 --> 00:21:53,119 Speaker 1: to match your brand style. You could accelerate your content creation. 398 00:21:53,200 --> 00:21:56,520 Speaker 1: Shopify is packed with helpful AI tools that write product 399 00:21:56,520 --> 00:22:00,520 Speaker 1: descriptions and page headlines and even enhance your product photograph. 400 00:22:00,680 --> 00:22:02,560 Speaker 3: You can get the word out like you have some. 401 00:22:02,480 --> 00:22:05,800 Speaker 1: Marketing team behind you, easily create email and social media 402 00:22:05,840 --> 00:22:09,720 Speaker 1: campaigns wherever your customers are scrolling or strolling in. Best yet, 403 00:22:10,000 --> 00:22:13,240 Speaker 1: Shopify is your e commerce and commerce expert with world 404 00:22:13,240 --> 00:22:17,080 Speaker 1: class expertise and everything from managing inventory, to international shipping, 405 00:22:17,080 --> 00:22:20,320 Speaker 1: to processing returns and all that complicated stuff that you 406 00:22:20,520 --> 00:22:23,280 Speaker 1: don't have to worry about. If you are ready to sell, 407 00:22:23,480 --> 00:22:26,639 Speaker 1: you're ready for Shopify. Turn your big business idea into 408 00:22:27,520 --> 00:22:30,400 Speaker 1: with Shopify on your side. Sign after one dollar per 409 00:22:30,400 --> 00:22:33,360 Speaker 1: month trial period and start selling today at shopify dot 410 00:22:33,359 --> 00:22:36,679 Speaker 1: com slash granger. Go to shopify dot com slash granger 411 00:22:36,960 --> 00:22:39,840 Speaker 1: shopify dot com slash granger. If you're trying to get 412 00:22:39,880 --> 00:22:41,960 Speaker 1: a gift for someone that you think has everything, how 413 00:22:41,960 --> 00:22:44,480 Speaker 1: about a special video message from me. 414 00:22:45,040 --> 00:22:45,760 Speaker 3: It's easy to do. 415 00:22:45,840 --> 00:22:48,359 Speaker 1: Go to cameo dot com slash granger smith and you 416 00:22:48,480 --> 00:22:50,200 Speaker 1: put in the prompt what you want me to say. 417 00:22:50,440 --> 00:22:53,399 Speaker 1: I get that message on my phone, I'll say happy birthday, 418 00:22:53,440 --> 00:22:56,280 Speaker 1: happy anniversary, whatever personalized message you want me to say 419 00:22:56,280 --> 00:22:58,320 Speaker 1: to whoever you want me to say it to, I 420 00:22:58,400 --> 00:22:59,960 Speaker 1: send it to you and you give it to them. 421 00:23:00,400 --> 00:23:03,520 Speaker 1: It's pretty cool. Go to cameo dot com slash Granger Smith. 422 00:23:08,119 --> 00:23:10,920 Speaker 2: Yeah, you know, talking about all this made me think. 423 00:23:11,000 --> 00:23:13,960 Speaker 3: Yeah, that the first thing that I thought of was 424 00:23:14,960 --> 00:23:19,120 Speaker 3: Philippians four six, and I'll read just before that at four. 425 00:23:19,280 --> 00:23:22,240 Speaker 3: Always be joyful in the Lord. I say it again. Rejoice. 426 00:23:22,359 --> 00:23:25,400 Speaker 3: Let everyone see that you are considerate and all you do, 427 00:23:25,560 --> 00:23:26,640 Speaker 3: remember the Lord. 428 00:23:26,480 --> 00:23:27,120 Speaker 2: Is coming soon. 429 00:23:27,320 --> 00:23:31,440 Speaker 3: Don't worry about anything, talking about being anxious. Instead, pray 430 00:23:31,480 --> 00:23:34,520 Speaker 3: about everything, Tell God what you need and thank him 431 00:23:34,640 --> 00:23:37,720 Speaker 3: for all that he has done. And then so you 432 00:23:37,760 --> 00:23:40,760 Speaker 3: do all that, and then you will experience God's peace. 433 00:23:41,640 --> 00:23:43,879 Speaker 3: Peace is what we're all looking for, especially at this 434 00:23:43,920 --> 00:23:47,560 Speaker 3: time of year two, which exceeds anything anything that we 435 00:23:47,600 --> 00:23:51,200 Speaker 3: can understand. His peace will guard your hearts and minds 436 00:23:51,840 --> 00:23:55,040 Speaker 3: as you live in Christ. Yeah. 437 00:23:55,160 --> 00:23:59,879 Speaker 1: Peace that surpasses all understandable understanding. Guarding your hearts in Christ. Jesus, 438 00:24:00,000 --> 00:24:05,280 Speaker 1: that is you know I think about with that. John 439 00:24:05,320 --> 00:24:09,479 Speaker 1: fourteen twenty seven, Jesus says peace, I leave with you 440 00:24:09,520 --> 00:24:11,600 Speaker 1: my piece. I give to you, not as the world 441 00:24:11,600 --> 00:24:13,600 Speaker 1: gives do I give to you? He says, I don't 442 00:24:13,600 --> 00:24:16,880 Speaker 1: give that peace at the world. You seek peace by 443 00:24:16,920 --> 00:24:20,280 Speaker 1: sitting on the couch scrolling. That's where you want to 444 00:24:20,320 --> 00:24:23,239 Speaker 1: find rest and peace. That's not how I give it. 445 00:24:23,320 --> 00:24:25,680 Speaker 1: That's how you're defining it. That's not how I give it. 446 00:24:27,520 --> 00:24:32,440 Speaker 1: And that same piece which Paul talks about in Philippians four, 447 00:24:33,200 --> 00:24:37,560 Speaker 1: is a piece that guards you. That's an interesting thought. 448 00:24:38,000 --> 00:24:42,680 Speaker 1: A peace that guards you, guard your heart and mind. 449 00:24:42,680 --> 00:24:45,720 Speaker 2: Stands in front of you and the enemy. 450 00:24:47,040 --> 00:24:48,639 Speaker 1: How do you understand that piece? Well, this is a 451 00:24:48,680 --> 00:24:53,280 Speaker 1: piece that surpasses all understanding. Yeah, but it's a piece 452 00:24:53,320 --> 00:24:57,680 Speaker 1: that you know and you feel and so and can't 453 00:24:57,680 --> 00:25:01,960 Speaker 1: explain and can't explain. But it's a real peace that 454 00:25:02,119 --> 00:25:09,040 Speaker 1: exists through the suffering, through the chaos of the world. 455 00:25:10,240 --> 00:25:16,080 Speaker 1: So Jesus says that we will have the same tribulation, 456 00:25:16,160 --> 00:25:19,800 Speaker 1: We'll still have the same trouble. But he says, take heart, 457 00:25:20,200 --> 00:25:23,320 Speaker 1: I've overcome the world, and the world you'll have the trouble. 458 00:25:23,920 --> 00:25:27,520 Speaker 1: It's not that's that's a guarantee. So the peace has 459 00:25:27,600 --> 00:25:32,159 Speaker 1: to exist in the trouble. And that's a piece that 460 00:25:32,200 --> 00:25:32,679 Speaker 1: it's hard to. 461 00:25:32,760 --> 00:25:34,160 Speaker 2: Understand that's why the world isn't. 462 00:25:35,119 --> 00:25:40,200 Speaker 1: Yeah, there's there's a the old story of John Wesley, 463 00:25:40,560 --> 00:25:45,359 Speaker 1: the the British preacher that ended up starting the entire 464 00:25:45,359 --> 00:25:46,200 Speaker 1: Methodist movement. 465 00:25:47,200 --> 00:25:50,840 Speaker 3: But he was he was a pastor before he was converted. Yeah, 466 00:25:51,040 --> 00:25:52,560 Speaker 3: of course he didn't know that. He didn't know that 467 00:25:52,600 --> 00:25:53,040 Speaker 3: at the time. 468 00:25:53,720 --> 00:25:57,720 Speaker 1: But there's just this fascinating story of him as he 469 00:25:57,880 --> 00:26:01,360 Speaker 1: was on a boat well once again, he was a pastor. 470 00:26:01,720 --> 00:26:07,760 Speaker 1: He came from England to Savannah, Georgia, to pastor a 471 00:26:07,840 --> 00:26:11,600 Speaker 1: church there. It got really bad. The short story is 472 00:26:11,880 --> 00:26:14,560 Speaker 1: he fell in love with a girl. He was a pastor, 473 00:26:14,600 --> 00:26:16,920 Speaker 1: fell in love with a girl who didn't love him back. 474 00:26:17,920 --> 00:26:21,119 Speaker 1: She ended up marrying another guy in the church, and 475 00:26:21,200 --> 00:26:29,200 Speaker 1: he refused the guy communion. They kicked basically, they kicked 476 00:26:29,240 --> 00:26:32,359 Speaker 1: him out. They not a good pastor, get out of here, okay, 477 00:26:33,480 --> 00:26:36,320 Speaker 1: And so that ended that stint. He goes back to 478 00:26:36,359 --> 00:26:41,640 Speaker 1: England just just just angry and mad and confused and 479 00:26:41,760 --> 00:26:46,919 Speaker 1: hurt and and he had grown up just very legalistic, 480 00:26:48,040 --> 00:26:53,520 Speaker 1: very prideful. He he was. He was friends with guys 481 00:26:53,600 --> 00:26:59,320 Speaker 1: like George Whitfield that that they they had ay, they 482 00:26:59,320 --> 00:27:03,399 Speaker 1: were a team of rule followers, you know, so then 483 00:27:03,440 --> 00:27:06,600 Speaker 1: all this not everything's falling apart. He can't understand it. 484 00:27:06,720 --> 00:27:09,160 Speaker 1: He's like, I'm following all the rules. God, what more 485 00:27:09,200 --> 00:27:12,200 Speaker 1: do you want? Like, I'm so smart, I've all this education, 486 00:27:12,840 --> 00:27:14,880 Speaker 1: all my friends, me and all my friends. We pray 487 00:27:15,440 --> 00:27:18,479 Speaker 1: all day long, and we you know, we fast and 488 00:27:18,520 --> 00:27:20,359 Speaker 1: we tie and we do all the things, you know. 489 00:27:22,480 --> 00:27:24,399 Speaker 1: Very similar to the story with the Pharisee and the 490 00:27:24,440 --> 00:27:27,320 Speaker 1: tax collector, where the Pharisee says. 491 00:27:27,200 --> 00:27:28,000 Speaker 3: I'm so good. 492 00:27:28,080 --> 00:27:31,680 Speaker 1: Look I'm not like this tax collector, you know, And 493 00:27:31,800 --> 00:27:34,679 Speaker 1: the tax collector says, have mercy on me. God a center, 494 00:27:35,160 --> 00:27:38,640 Speaker 1: and Jesus says, that's the one justified. This is John Wesley. 495 00:27:38,960 --> 00:27:44,199 Speaker 1: He's on the boat in the Atlantic Ocean and a 496 00:27:44,280 --> 00:27:49,320 Speaker 1: great storm arises on one of these crazy Atlantic storms. 497 00:27:49,920 --> 00:27:53,280 Speaker 1: It's just tearing the boat apart, and the English on 498 00:27:53,359 --> 00:27:55,200 Speaker 1: the boat are all freaking out. 499 00:27:55,359 --> 00:27:58,440 Speaker 3: John Wesley included. But there's these. 500 00:27:58,280 --> 00:28:02,120 Speaker 1: Germans, the MRAs, which I don't know if you've driven 501 00:28:02,280 --> 00:28:07,360 Speaker 1: just down here, but there's the Moravian Hall, no German community, 502 00:28:07,440 --> 00:28:11,640 Speaker 1: oh yeah sure, And sometimes I see it and it's 503 00:28:11,640 --> 00:28:14,240 Speaker 1: like the signs falling apart. It's old, but it was 504 00:28:14,280 --> 00:28:17,560 Speaker 1: that was founded by the Moravians. So these are these people, right, 505 00:28:19,440 --> 00:28:22,679 Speaker 1: they lack of a better term, there like a denomination 506 00:28:23,400 --> 00:28:30,800 Speaker 1: German Christians and very faithful, very zealous. And they're on 507 00:28:30,800 --> 00:28:34,240 Speaker 1: the boat. And Wesley noticed that they're not freaking out. 508 00:28:35,400 --> 00:28:38,959 Speaker 1: He goes up and he says, you know, I'm paraphrasing here, 509 00:28:39,000 --> 00:28:42,040 Speaker 1: are you not afraid of the storm? 510 00:28:42,120 --> 00:28:42,920 Speaker 3: And they were singing. 511 00:28:43,200 --> 00:28:47,600 Speaker 1: That's what happened. They were singing. They were singing. And 512 00:28:47,880 --> 00:28:50,280 Speaker 1: you know, you imagine Wesley and the English are just 513 00:28:50,680 --> 00:28:53,720 Speaker 1: the rain and the thunder and boards cracking in the 514 00:28:53,720 --> 00:28:57,200 Speaker 1: the hole is cracking, and through all this chaos you 515 00:28:57,280 --> 00:29:00,640 Speaker 1: hear this singing of hymns. He goes up to him, 516 00:29:00,640 --> 00:29:04,400 Speaker 1: he says, are you not afraid of the storm? And 517 00:29:04,480 --> 00:29:09,200 Speaker 1: the Moravian pastor says, no, we're not afraid to die. 518 00:29:09,600 --> 00:29:13,360 Speaker 1: All this is written in Wesley's journal I have in here. No, 519 00:29:13,440 --> 00:29:17,080 Speaker 1: we're not afraid to die. He goes, but you're you're 520 00:29:17,120 --> 00:29:21,560 Speaker 1: women and children? How are they doing? Are women and 521 00:29:21,640 --> 00:29:26,320 Speaker 1: children are not afraid either? And Wesley is just struck 522 00:29:26,400 --> 00:29:26,720 Speaker 1: by this. 523 00:29:27,320 --> 00:29:29,479 Speaker 3: How in the world could these people? 524 00:29:30,000 --> 00:29:33,040 Speaker 1: Of course, we're all Christians here, but this is a 525 00:29:33,080 --> 00:29:38,440 Speaker 1: really bad storm, you know, right, And and the Moravian says, 526 00:29:41,560 --> 00:29:44,920 Speaker 1: do you do you know that you're a child of God? 527 00:29:45,680 --> 00:29:50,360 Speaker 1: Has the spirit himself wore witness with your spirit that 528 00:29:50,400 --> 00:29:55,680 Speaker 1: you're a child of God? And Wesley says, yeah, I hope. 529 00:29:55,680 --> 00:30:00,720 Speaker 1: So he says, but do you know that Jesus died 530 00:30:00,760 --> 00:30:04,600 Speaker 1: for you? And he says, I sure hope that Jesus 531 00:30:04,640 --> 00:30:05,040 Speaker 1: died for me. 532 00:30:05,160 --> 00:30:07,720 Speaker 3: He is, do you know? 533 00:30:10,520 --> 00:30:13,560 Speaker 1: And that's all that Wesley writes in the journal. That's 534 00:30:13,600 --> 00:30:16,000 Speaker 1: kind of the extent of it. But I think his 535 00:30:16,080 --> 00:30:17,240 Speaker 1: point was not the storm. 536 00:30:17,640 --> 00:30:18,040 Speaker 3: It was his. 537 00:30:18,040 --> 00:30:22,680 Speaker 1: Realization that it was a personal relationship with Christ. Was 538 00:30:22,720 --> 00:30:25,800 Speaker 1: the difference between him and that Moravian pastor. Yeah, And 539 00:30:25,840 --> 00:30:27,920 Speaker 1: that was a difference between the storm and the singing 540 00:30:27,920 --> 00:30:29,840 Speaker 1: of the hymns. And that was the difference of me 541 00:30:29,960 --> 00:30:32,600 Speaker 1: phoning in the ocean and me saying, Lord take me. 542 00:30:33,920 --> 00:30:37,600 Speaker 1: It was a personal relationship with Christ. Knowing that he 543 00:30:37,640 --> 00:30:40,040 Speaker 1: died on the cross for you, not for the sins 544 00:30:40,040 --> 00:30:43,600 Speaker 1: of the world, for you. Do you know that he 545 00:30:43,680 --> 00:30:47,360 Speaker 1: died for you? Every one of us have to reconcile 546 00:30:47,400 --> 00:30:50,120 Speaker 1: that question. Yeah, I know he died, Wesley said, I 547 00:30:50,120 --> 00:30:53,280 Speaker 1: know he died for the sins of the world. True, 548 00:30:53,440 --> 00:30:56,880 Speaker 1: he says, but do you know he died for you. 549 00:30:57,720 --> 00:31:02,760 Speaker 1: That's what we must reckon style, and that is the piece, 550 00:31:03,200 --> 00:31:07,280 Speaker 1: the piece that surpasses all understanding Philippin's four and the 551 00:31:07,320 --> 00:31:10,600 Speaker 1: piece that Jesus talks about in John fourteen comes from that. 552 00:31:11,840 --> 00:31:16,200 Speaker 1: The anxiety is washed away from that. Yeah, that doesn't 553 00:31:16,440 --> 00:31:19,360 Speaker 1: you can't have that when you're scrolling death scrolling yep, 554 00:31:19,800 --> 00:31:22,920 Speaker 1: you know, when you're thinking that constant novelty and the 555 00:31:22,920 --> 00:31:26,400 Speaker 1: instant gratification. It can't exist there, It can't. 556 00:31:27,000 --> 00:31:28,680 Speaker 2: Well, the title of this was avoid this to have 557 00:31:28,720 --> 00:31:32,719 Speaker 2: a merry Christmas. Avoid that scroll, that doom scroll. 558 00:31:34,120 --> 00:31:35,640 Speaker 1: That's I think that's what I would say. Would you 559 00:31:35,640 --> 00:31:40,120 Speaker 1: say that to tell people that this holiday season, as 560 00:31:40,160 --> 00:31:42,360 Speaker 1: you find yourself on your phone trying to avoid your 561 00:31:42,680 --> 00:31:44,120 Speaker 1: your uncle Frank, the crazy. 562 00:31:43,920 --> 00:31:49,480 Speaker 3: Uncle Frank, don't scroll Yeah endlessly. 563 00:31:49,960 --> 00:31:52,400 Speaker 2: Yeah, it can help for sure. 564 00:31:53,400 --> 00:31:56,120 Speaker 1: Yeah, read a book, watch a movie. 565 00:31:57,240 --> 00:32:00,840 Speaker 2: There's plenty, and we haven't. You haven't you haven't watched it? Yeah, 566 00:32:00,880 --> 00:32:01,600 Speaker 2: this Christmas? 567 00:32:01,960 --> 00:32:05,920 Speaker 1: Yeah, okay, you guys will wrap there. 568 00:32:06,040 --> 00:32:07,640 Speaker 2: That sounds good. Yeah, see you. 569 00:32:07,560 --> 00:32:11,719 Speaker 1: Guys, Thank you so much for hanging out with me 570 00:32:11,760 --> 00:32:14,480 Speaker 1: on this episode of the Grangersmith Podcast. I appreciate you 571 00:32:14,560 --> 00:32:16,720 Speaker 1: being here. If you're listening right now, go ahead and 572 00:32:16,840 --> 00:32:19,560 Speaker 1: rate today's podcast. It helps more folks find the show. 573 00:32:19,640 --> 00:32:21,600 Speaker 1: And if you're tuning in on the iHeartRadio app, you 574 00:32:21,600 --> 00:32:24,160 Speaker 1: could actually set this podcast as one of your presets, 575 00:32:24,240 --> 00:32:26,560 Speaker 1: which is cool that way. I'm just one tap away. 576 00:32:26,680 --> 00:32:28,840 Speaker 1: If you're watching on YouTube, don't forget to hit like 577 00:32:28,880 --> 00:32:31,320 Speaker 1: and subscribe so you don't miss any new episodes. And 578 00:32:31,320 --> 00:32:33,520 Speaker 1: if you got a question you want answered right here 579 00:32:33,560 --> 00:32:36,880 Speaker 1: on the show, just email me podcast at grangersmith dot com. 580 00:32:36,920 --> 00:32:39,080 Speaker 3: I'd love to hear from you. Thanks again for being here. 581 00:32:39,120 --> 00:32:40,240 Speaker 3: We'll see you next time. Yeye